Out In The Black Liberation Night- The Black Panthers And The Struggle For The Ten-Point Program Three- A Shop Of One’s Own

Out In The Black Liberation Night- The Black Panthers And The Struggle For The Ten-Point Program Three- A Shop Of One’s Own  

“Doc” Jackson  (first name William but nobody, including his wife, Lucille, ever  called him anything but Doc, so Doc) had been dispensing pills and sundries and notions (not one knew what that mean, including Doc, but it sounded good, good to the tongue, when one said it reading it off the front door sign) at his corner drugstore for over thirty years in that spot at the intersection of  First Avenue and Grand Boulevard  and Third Street in the high Detroit Southward  neighborhood, what some called the “colored section” when he first started out back just a few years after World War II, others, black and white, called “niggertown” showing some contempt or self-contempt in the snarly way that they pronounced it, still others, reflecting the new sociology of the 1960s called it by some seemingly pathological name, “ghetto,” and he called just plain ordinary vanilla home. See Doc had lived over that drugstore of his for all the time that he had been dispensing those pills, those sundries, and those notions. That apartment’s value and an adjacent rented one had helped when money was tight, when things were slow, or when the neighborhood and the times changed. He was proud that he had held on, held on tight.     

He had seen some changes, from the high side money coming in during the “golden age of the automobile” when everybody was looking, looking hard to upgrade to a new car every few years (he had even caught the bug going from an old Packard, to a Chevy, to a high-end Buick, the one sitting out in the back of the store just then) to the hard time’60s when they, those bastard black brothers, burned everything they could get their hands on after Doctor King was assassinated, and almost got the drug store and its environs but the neighbors, his black and brown neighbors, had drawn a line in the sand and said, no, no more. And now, he was seeing some very disturbing signs that the town was going to be further devastated because they, as a result of some world oil situation which even he didn’t understand, were going to close Dodge Main, a place where in good times and bad, a lot of the neighborhood worked, or had somebody working.         

Worst though, much worst, was that his old clientele was pulling up stakes, or was dying off he hated to admit and so his old seven in the morning to ten at night speedy service of those in need of their medicines (or their liquor, which he carried for those with prescriptions, and those without, but the less said about that the better) and he was being squeezed out, squeezed out by the new chain drugstores, the new one they want to build right on his corner spot. And there was nothing that he could do about it. See, despite what everyone believed, even Lucille, he didn’t actually own the building, the apartments or anything but had leased them from Mister Reed, a good white man who had run the drugstore before him and seen the neighborhood change and seen that Doc was someone who could be trusted to keep the place going, long ago. Mister Reed, who had recently died, had a son who, as sons will do, wanted to convert his legacy to cash and was willing to sell out to that Osco Drug chain. So here he was now with nothing much to show for a lifetime of work, of sweat, of service except to rekindle his dream of a shop of his own somewhere, anywhere to close out his days…              

The original "Ten Point Program" from October, 1966 was as follows:^[39][40]



1. We want freedom. We want power to determine the destiny of our black Community.

We believe that black people will not be free until we are able to determine our destiny.



2. We want full employment for our people.

We believe that the federal government is responsible and obligated to give every man employment or a guaranteed income. We believe that if the white American businessmen will not give full employment, then the means of production should be taken from the businessmen and placed in the community so that the people of the community can organize and employ all of its people and give a high standard of living.



3. We want an end to the robbery by the white man of our black Community.

We believe that this racist government has robbed us and now we are demanding the overdue debt of forty acres and two mules. Forty acres and two mules was promised 100 years ago as restitution for slave labor and mass murder of black people. We will accept the payment as currency which will be distributed to our many communities. The Germans are now aiding the Jews in Israel for the genocide of the Jewish people. The Germans murdered six million Jews. The American racist has taken part in the slaughter of over 50 million black people; therefore, we feel that this is a modest demand that we make.



4. We want decent housing, fit for shelter of human beings.

We believe that if the white landlords will not give decent housing to our black community, then the housing and the land should be made into cooperatives so that our community, with government aid, can build and make decent housing for its people.



5. We want education for our people that exposes the true nature of this decadent American society. We want education that teaches us our true history and our role in the present-day society.



We believe in an educational system that will give to our people a knowledge of self. If a man does not have knowledge of himself and his position in society and the world, then he has little chance to relate to anything else.



6. We want all black men to be exempt from military service.



We believe that black people should not be forced to fight in the military service to defend a racist government that does not protect us. We will not fight and kill other people of color in the world who, like black people, are being victimized by the white racist government of America. We will protect ourselves from the force and violence of the racist police and the racist military, by whatever means necessary.



7. We want an immediate end to POLICE BRUTALITY and MURDER of black people.

We believe we can end police brutality in our black community by organizing black self-defense groups that are dedicated to defending our black community from racist police oppression and brutality. The Second Amendment to the Constitution of the United States gives a right to bear arms. We therefore believe that all black people should arm themselves for self defense.



8. We want freedom for all black men held in federal, state, county and city prisons and jails.

We believe that all black people should be released from the many jails and prisons because they have not received a fair and impartial trial.



9. We want all black people when brought to trial to be tried in court by a jury of their peer group or people from their black communities, as defined by the Constitution of the United States.



We believe that the courts should follow the United States Constitution so that black people will receive fair trials. The 14th Amendment of the U.S. Constitution gives a man a right to be tried by his peer group. A peer is a person from a similar economic, social, religious, geographical, environmental, historical and racial background. To do this the court will be forced to select a jury from the black community from which the black defendant came. We have been, and are being tried by all-white juries that have no understanding of the "average reasoning man" of the black community.



10. We want land, bread, housing, education, clothing, justice and peace. And as our major political objective, a United Nations-supervised plebiscite to be held throughout the black colony in which only black colonial subjects will be allowed to participate for the purpose of determining the will of black people as to their national destiny.



When in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume, among the powers of the earth, the separate and equal station to which the laws of nature and nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.



We hold these truths to be self- evident, that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness. That, to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that, whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it, and to institute a new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness. Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and accordingly, all experience hath shown, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But, when a long train of abuses and usurpations, pursuing invariable the same object, evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off such government, and to provide new guards for their future security.