Showing posts with label Birmingham Sunday. Show all posts
Showing posts with label Birmingham Sunday. Show all posts

Tuesday, December 18, 2018

“And The Choir Kept Singing Of Freedom”- Birmingham Sunday-1963-A Reflection After Viewing "Dawoud Bey: The Birmingham Project"Photograph Display At The National Gallery Of Art

“And The Choir Kept Singing Of Freedom”- Birmingham Sunday-1963-A Reflection After Viewing "Dawoud Bey: The Birmingham Project"Photograph Display At The National Gallery Of Art

Richard Farina's Birmingham Sunday 

Dawoud Bey: The Birmingham Project
September 12, 2018 – March 24, 2019
West Building, Ground Floor

Dawoud Bey, Mary Parker and Caela Cowan, 2012, 2 inkjet prints mounted to dibond, overall: 101.6 x 162.56 cm (40 x 64 in.), National Gallery of Art, Washington, Gift of the Collectors Committee and the Alfred H. Moses and Fern M. Schad Fund
For more than 40 years photographer Dawoud Bey (b. 1953) has portrayed American youth and those from marginalized communities with sensitivity and complexity. Dawoud Bey: The Birmingham Project marks the National Gallery of Art's recent acquisition of four large-scale photographs and one video from Bey's series, The Birmingham Project, a tribute to the victims of the 16th Street Baptist Church bombing in Birmingham, Alabama. Coinciding with the 55th anniversary of this tragedy, the exhibition focuses on how Bey visualizes the past through the lens of the present, pushing the boundaries of portraiture and engaging ongoing national issues of racism, violence against African Americans, and terrorism in churches.
On September 15, 1963, four girls were killed in the dynamiting of the church, and two teenaged boys were murdered in racially motivated violence. Each of Bey’s diptychs combines one portrait of a young person the same age as one of the victims, and another of an adult 50 years older—the child's age had she or he survived. Alongside these photographs, the exhibition features Bey's video 9.15.63. This split-screen projection juxtaposes a re-creation of the drive to the 16th Street Baptist Church, taken from the vantage point of a young child in the backseat, with slow pans that move through everyday spaces (beauty parlor, barbershop, lunch counter, and schoolroom) as they might have appeared that Sunday morning. Devoid of people, these views poeticize the innocent lives ripped apart by violence.
This exhibition is curated by Kara Fiedorek, Andrew W. Mellon Postdoctoral Curatorial Fellow in the department of photographs, National Gallery of Art, Washington.


By Seth Garth

Sometimes things, events, ideas, and such lead into one another. Recently I had written a short piece based on hearing a segment on NPR’s Morning Edition where the reporter was ruminating about the effect that folk-singer/songwriter Bob Dylan’s “anthem” The Times They Are A-Changin’ had on her and the Generation of ‘68 when it first hit the airwaves in 1963. That reportage got my attention since I have spent plenty of cyber-ink throughout my journalistic career highlighting various aspects of the tremendous push on my generation, that Generation of ’68 or the best part of it, of events in the early 1960s which were harbingers of what we expected to have occur that would change the world, would turn the world upside down. I thus need not go into detail here about my notion that Bob Dylan’s song set him up as the “voice” of a generation whether he wanted to be that or not. Nor about what effect that song, and songs like his had on us, gave us our marching orders.          
As part of her presentation the reporter mentioned that some events, some events down South around the black civil rights movement against one Mister James Crow like the beatings, the water-hosing and the unleashing of the vicious dogs by the police on innocent protestors had on her growing political consciousness, her desire to work for social change. Although she did not specifically mention Birmingham Sunday, the bombing of a black church killing four innocent children and wounding others that event triggered the activism button of many young people, including myself. 

I have detailed elsewhere some of the events like the black civil rights struggle down South, the fight for nuclear bomb disarmament, the emerging struggle against the escalating Vietnam War as acting as catalysts to action. Also tried to convey a more general sense of the mood of the times among young people that the world, a world then on the brink, on as one song had it on the “eve of destruction” was not responding to their needs, was not changing in ways that we could understand. Most of all that we had no say, had not been asked about what had been created in our names. And nobody in power seemed to think that they needed to consult us.  
All of this came to mind as well by a recent visit to the National Gallery of Art in Washington, D.C. where on the ground floor there was a small photographic exhibit centered on that Birmingham Sunday bombing. A kind of what if, or rather what would those who were killed or maimed look like today if they had been permitted to live out their precious lives. That got me to thinking the thoughts I expressed in that “voice of a generation” commentary and about the changes in people who did survive, who now have aged, gracefully or not, and who are thinking about, are summing up their lives and what they did, or did not do. Powerful stuff although when one realizes what is what in the world today one has to be very circumspect about the little changes we have made. Not profound but something to think about whatever generation designation.

Tuesday, October 09, 2018

“And The Choir Kept Singing Of Freedom”- Birmingham Sunday-1963-A Reflection After Viewing "Dawoud Bey: The Birmingham Project"Photograph Display At The National Gallery Of Art


“And The Choir Kept Singing Of Freedom”- Birmingham Sunday-1963-A Reflection After Viewing "Dawoud Bey: The Birmingham Project"Photograph Display At The National Gallery Of Art


Richard Farina's Birmingham Sunday 
Dawoud Bey: The Birmingham Project
September 12, 2018 – March 24, 2019
West Building, Ground Floor
Dawoud Bey, Mary Parker and Caela Cowan, 2012, 2 inkjet prints mounted to dibond, overall: 101.6 x 162.56 cm (40 x 64 in.), National Gallery of Art, Washington, Gift of the Collectors Committee and the Alfred H. Moses and Fern M. Schad Fund
For more than 40 years photographer Dawoud Bey (b. 1953) has portrayed American youth and those from marginalized communities with sensitivity and complexity. Dawoud Bey: The Birmingham Project marks the National Gallery of Art's recent acquisition of four large-scale photographs and one video from Bey's series, The Birmingham Project, a tribute to the victims of the 16th Street Baptist Church bombing in Birmingham, Alabama. Coinciding with the 55th anniversary of this tragedy, the exhibition focuses on how Bey visualizes the past through the lens of the present, pushing the boundaries of portraiture and engaging ongoing national issues of racism, violence against African Americans, and terrorism in churches.
On September 15, 1963, four girls were killed in the dynamiting of the church, and two teenaged boys were murdered in racially motivated violence. Each of Bey’s diptychs combines one portrait of a young person the same age as one of the victims, and another of an adult 50 years older—the child's age had she or he survived. Alongside these photographs, the exhibition features Bey's video 9.15.63. This split-screen projection juxtaposes a re-creation of the drive to the 16th Street Baptist Church, taken from the vantage point of a young child in the backseat, with slow pans that move through everyday spaces (beauty parlor, barbershop, lunch counter, and schoolroom) as they might have appeared that Sunday morning. Devoid of people, these views poeticize the innocent lives ripped apart by violence.
This exhibition is curated by Kara Fiedorek, Andrew W. Mellon Postdoctoral Curatorial Fellow in the department of photographs, National Gallery of Art, Washington.

By Seth Garth



Sometimes things, events, ideas, and such lead into one another. Recently I had written a short piece based on hearing a segment on NPR’s Morning Edition where the reporter was ruminating about the effect that folk-singer/songwriter Bob Dylan’s “anthem” The Times They Are A-Changin’ had on her and the Generation of ‘68 when it first hit the airwaves in 1963. That reportage got my attention since I have spent plenty of cyber-ink throughout my journalistic career highlighting various aspects of the tremendous push on my generation, that Generation of ’68 or the best part of it, of events in the early 1960s which were harbingers of what we expected to have occur that would change the world, would turn the world upside down. I thus need not go into detail here about my notion that Bob Dylan’s song set him up as the “voice” of a generation whether he wanted to be that or not. Nor about what effect that song, and songs like his had on us, gave us our marching orders.          

As part of her presentation the reporter mentioned that some events, some events down South around the black civil rights movement against one Mister James Crow like the beatings, the water-hosing and the unleashing of the vicious dogs by the police on innocent protestors had on her growing political consciousness, her desire to work for social change. Although she did not specifically mention Birmingham Sunday, the bombing of a black church killing four innocent children and wounding others that event triggered the activism button of many young people, including myself. 



I have detailed elsewhere some of the events like the black civil rights struggle down South, the fight for nuclear bomb disarmament, the emerging struggle against the escalating Vietnam War as acting as catalysts to action. Also tried to convey a more general sense of the mood of the times among young people that the world, a world then on the brink, on as one song had it on the “eve of destruction” was not responding to their needs, was not changing in ways that we could understand. Most of all that we had no say, had not been asked about what had been created in our names. And nobody in power seemed to think that they needed to consult us.  

All of this came to mind as well by a recent visit to the National Gallery of Art in Washington, D.C. where on the ground floor there was a small photographic exhibit centered on that Birmingham Sunday bombing. A kind of what if, or rather what would those who were killed or maimed look like today if they had been permitted to live out their precious lives. That got me to thinking the thoughts I expressed in that “voice of a generation” commentary and about the changes in people who did survive, who now have aged, gracefully or not, and who are thinking about, are summing up their lives and what they did, or did not do. Powerful stuff although when one realizes what is what in the world today one has to be very circumspect about the little changes we have made. Not profound but something to think about whatever generation designation.

On The 55th Anniversary-Never Forget Birmingham Sunday 1963







On The 50th Anniversary-Never Forget Birmingham Sunday 1963

Joan Baez - Birmingham Sunday Lyrics

Lyrics as reprinted in Guy and Candie Carawan, Sing for Freedom: The Story of
the Civil Rights Movement through its songs, Bethlehem, PA, 1990, pp. 122-123.


Come round by my side and I'll sing you a song.
I'll sing it so softly, it'll do no one wrong.
On Birmingham Sunday the blood ran like wine,
And the choir kept singing of Freedom.
That cold autumn morning no eyes saw the sun,
And Addie Mae Collins, her number was one.
In an old Baptist church there was no need to run.
And the choir kept singing of Freedom,
The clouds they were dark and the autumn wind blew,
And Denise McNair brought the number to two.
The falcon of death was a creature they knew,
And the choir kept singing of Freedom,
The church it was crowded, and no one could see
That Cynthia Wesley's dark number was three.
Her prayers and her feelings would shame you and me.
And the choir kept singing of Freedom.
Young Carol Robertson entered the door
And the number her killers had given was four.
She asked for a blessing but asked for no more,
And the choir kept singing of Freedom.
On Birmingham Sunday a noise shook the ground.
And people all over the earth turned around.
For no one recalled a more cowardly sound.
And the choir kept singing of Freedom.
The men in the forest they once asked of me,
How many black berries grow in the Blue Sea.
I asked them right back with a tear in my eye.
How many dark ships in the forest?
A Sunday has come a Sunday has gone.
And I can't do much more than to sing you a song.
I'll sing it so softly, it'll do no one wrong.
And the choir keeps singing of Freedom.



On The 55th Anniversary-Never Forget Birmingham Sunday 1963




On The 55th Anniversary-Never Forget Birmingham Sunday 1963

February Is Black History Month

Joan Baez - Birmingham Sunday Lyrics
Lyrics as reprinted in Guy and Candie Carawan, Sing for Freedom: The Story of
the Civil Rights Movement through its songs, Bethlehem, PA, 1990, pp. 122-123.

Come round by my side and I'll sing you a song.
I'll sing it so softly, it'll do no one wrong.
On Birmingham Sunday the blood ran like wine,
And the choir kept singing of Freedom.
That cold autumn morning no eyes saw the sun,
And Addie Mae Collins, her number was one.
In an old Baptist church there was no need to run.
And the choir kept singing of Freedom,
The clouds they were dark and the autumn wind blew,
And Denise McNair brought the number to two.
The falcon of death was a creature they knew,
And the choir kept singing of Freedom,
The church it was crowded, and no one could see
That Cynthia Wesley's dark number was three.
Her prayers and her feelings would shame you and me.
And the choir kept singing of Freedom.
Young Carol Robertson entered the door
And the number her killers had given was four.
She asked for a blessing but asked for no more,
And the choir kept singing of Freedom.
On Birmingham Sunday a noise shook the ground.
And people all over the earth turned around.
For no one recalled a more cowardly sound.
And the choir kept singing of Freedom.
The men in the forest they once asked of me,
How many black berries grow in the Blue Sea.
I asked them right back with a tear in my eye.
How many dark ships in the forest?
A Sunday has come a Sunday has gone.
And I can't do much more than to sing you a song.
I'll sing it so softly, it'll do no one wrong.
And the choir keeps singing of Freedom.



*A Song Of The 1960's Civil Rights Struggle- Richard Farina's "Birmingham Sunday"

Click on the title to link to a "YouTube" film clip of Joan Baez performing Richard Farina's "Birmingham Sunday".

Markin comment:

Here is a song for Black History Month- a Civil Rights song made famous by Joan Baez and written by Richard Farina (her brother-in-law, married to her sister Mimi although I am not sure if he was at the time the song was written). It concerns the tragic and obscenely racist bombing of a black church killing four young, innocent black girls. Yes, one can still weep over that one today.

Birmingham Sunday

Come round by my side and I'll sing you a song.
I'll sing it so softly, it'll do no one wrong.
On Birmingham Sunday the blood ran like wine,
And the choirs kept singing of Freedom.

That cold autumn morning no eyes saw the sun,
And Addie Mae Collins, her number was one.
At an old Baptist church there was no need to run.
And the choirs kept singing of Freedom,

The clouds they were grey and the autumn winds blew,
And Denise McNair brought the number to two.
The falcon of death was a creature they knew,
And the choirs kept singing of Freedom,

The church it was crowded, but no one could see
That Cynthia Wesley's dark number was three.
Her prayers and her feelings would shame you and me.
And the choirs kept singing of Freedom.

Young Carol Robertson entered the door
And the number her killers had given was four.
She asked for a blessing but asked for no more,
And the choirs kept singing of Freedom.

On Birmingham Sunday a noise shook the ground.
And people all over the earth turned around.
For no one recalled a more cowardly sound.
And the choirs kept singing of Freedom.

The men in the forest they once asked of me,
How many black berries grew in the Blue Sea.
And I asked them right with a tear in my eye.
How many dark ships in the forest?

The Sunday has come and the Sunday has gone.
And I can't do much more than to sing you a song.
I'll sing it so softly, it'll do no one wrong.
And the choirs keep singing of Freedom.

Tuesday, February 24, 2009

A Song Of The 1960's Civil Rights Struggle- Richard Farina's "Birmingham Sunday"

Commentary

Here is a song for Black History Month- a Civil Rights song made famous by Joan Baez and written by the late Richard Farina (her brother-in-law, married to her sister Mimi although I am not sure he was at the time of the song). It concerns the tragic and obscenely racist bombing of a black church killing four young innocent black girls. Yes, one can still weep over that one today.

Birmingham Sunday

Come round by my side and I'll sing you a song.
I'll sing it so softly, it'll do no one wrong.
On Birmingham Sunday the blood ran like wine,
And the choirs kept singing of Freedom.

That cold autumn morning no eyes saw the sun,
And Addie Mae Collins, her number was one.
At an old Baptist church there was no need to run.
And the choirs kept singing of Freedom,

The clouds they were grey and the autumn winds blew,
And Denise McNair brought the number to two.
The falcon of death was a creature they knew,
And the choirs kept singing of Freedom,

The church it was crowded, but no one could see
That Cynthia Wesley's dark number was three.
Her prayers and her feelings would shame you and me.
And the choirs kept singing of Freedom.

Young Carol Robertson entered the door
And the number her killers had given was four.
She asked for a blessing but asked for no more,
And the choirs kept singing of Freedom.

On Birmingham Sunday a noise shook the ground.
And people all over the earth turned around.
For no one recalled a more cowardly sound.
And the choirs kept singing of Freedom.

The men in the forest they once asked of me,
How many black berries grew in the Blue Sea.
And I asked them right with a tear in my eye.
How many dark ships in the forest?

The Sunday has come and the Sunday has gone.
And I can't do much more than to sing you a song.
I'll sing it so softly, it'll do no one wrong.
And the choirs keep singing of Freedom.