Searching For The American Songbook - In The Time Of The 1960s Folk Minute-With The Joy Street Coffeehouse In Mind-Introduction

Searching For The American Songbook - In The Time Of The 1960s Folk Minute-With The Joy Street Coffeehouse In Mind-Introduction

Introduction

Sketches by Jack Callahan

[As of December 1, 2017 under the new regime of Greg Green, formerly of the on-line American Film Gazette website, brought in to shake things up a bit after a vote of no confidence in the previous site administrator Peter Markin was taken among all the writers at the request of some of the younger writers abetted by one key older writer, Sam Lowell, the habit of assigning writers to specific topics like film, books, political commentary, and culture is over. Also over is the designation of writers in this space, young or old, by job title like senior or associate. After a short-lived experiment designating everybody as “writer” seemingly in emulation of the French Revolution’s “citizen” or the Bolshevik Revolution’s “comrade” all posts will be “signed” with given names only. The Editorial Board]

[As many readers may know now and if not then the above note should inform you in general there had been a serious shake-up on this blog site (which is linked in with several related although independent other websites that have cross-posted relevant materials) with the untimely, untimely by my lights, ouster of long time administrator Allan Jackson (who as is not unusual in cyberspace for all kinds of reasons simple or nefarious used the moniker Peter Paul Markin, a name which has much meaning to me but which will be explained soon by either Zack James, formerly the cultural czar here, or the new administrator Greg Green so I will move on). Although his current whereabouts are unknown to me since what some of us call a “purge” which will also be gone into by others at some later point Allan and I go back a long way to our high school days in seriously working poor North Adamsville (he said we met in junior high school but I don’t remember him that far back). We have been permitted, encouraged in fact to air our perspectives about what has gone on over the past several months (years really but things have come to a head in this period).

I always got along with Allan even in high school when he stood deep in the shadow of the real Peter Paul Markin whose name he appropriated for his on-site moniker and whom he feared above all for being both intellectually smarter than him and more larcenous. I don’t want to tell tales out of school but will say that I stood by Allan in the recent onslaught against his management mostly by the younger writers who dubbed themselves somewhat dramatically as the “Young Turks” like nobody ever used that designation before and am sorry to see him go.  

On one point though and this can be taken as either a new introductory point or as a second introduction where Allan and I locked was over this project that I started several years ago to look back to the folk minute of the early 1960s as my vivid part of discovering the American songbook that I was interested in. I wished to continue well beyond what I had started and he had posted but he put a stop to the series when he told me that he needed me more for political work and so scrubbed what I was doing.

As it turned out the real story behind Allan’s denial of my project was that he was putting together his own series in the days when he used to write material for the site and solely manage as he has done the past couple of years entitled “Not Bob Dylan” (and later another series “Not Joan Baez”) and wanted no competition for his folk minute work. When I asked Greg Green, by the way no fan of folk music which he said made him want to throw up since he heard it constantly in his growing up home from his old folkie parents who had it on the recorder player or tape deck all day, if I could revive the series he gave me the green light. So I have an initial very good opinion of him and the new direction. Maybe like the younger writers kept harping on Allan’s time had come but I still miss the old bastard wherever he is these days. Jack Callahan]

********

(Praise be work-saving computers below is the original introduction I had written before I was dragooned into other work. It reads well enough to start with only a couple of points needing updating.)

*********        

I recently completed the second leg of this American Songbook series, sketches from the time of my coming of age classic rock and roll from about the mid-1950s to the mid-1960s, a series which is intended to go through different stages of the American songbook as it has evolved since the 19^th century, especially music that could be listened to by the general population through radio, record player, television, and more recently the fantastic number of ways to listen to it all from computers to iPods. This series was not intended to be placed in any chronological order so the first leg dealt, and I think naturally so given the way my musical interests got formed, with the music of my parents’ generation, that being the parents of the generation of ’68, those who struggled through the Great Depression of the 1930s and World War II in the 1940s.

This third leg is centered on the music of the folk minute that captured a segment of my generation of ’68 as it came of social and political age in the early 1960s. It is easy now to forget in the buzz of the moment that this segment was fairly small to begin with cluttered up people who stayed with it for a few years and then like the rest of us got back to the new rock and roll driving by the British “invasion” and the West Coast “acid” rock that was taking center stage by the time of the summers of love in the mid to late 1960s. Today when talking to people, to those who slogged through the 1960s with me, those who will become very animated about Deadhead experiences, Golden Gate Park Airplane goings on, their merry-prankster-like “on the bus” experiences, even death Altamont when I ask about the influence of folk they will look at me with pained blank expressions or cite ritualistically Bob Dylan confirms how small and where that folk minute was concentrated.

Early on though some of us felt a fresh breeze was coming through the land, were desperately hoping that it was not some ephemeral rising and then back to business as usual, although we certainly being young did not dwell on that ebb tide idea since like with our physical selves we thought our ideas once implanted would last forever. Silly kids. Maybe it was the change in political atmosphere pulling us forward as men (and it was mostly men then) born in the 20^th century were beginning to take over from the old fogies (our father/uncle/godfather Ike, General Ike, Ike Eisenhower  and his ilk) and we would fall in behind them. Maybe it was the swirl just then being generated questioning lots of old things like the House Un-American Activities Committee (HUAC) red scare investigations, like Mister James Crow in the South and  the ghettos of the North, like why did we need all those nuclear bombs that were going to do nothing but turn us into flames. Maybe it was that last faint echo of the “beats” with their poetry, their be-bop jazz, their nightly escapade trying to hold onto that sullen look of Marlon Brando, that brooding look of James Dean, that cool pitter-patter of Alan Ginsberg against the night-stealers, and Preacher Jack, Jean-bon Kerouac, pushing us on to roads not taken.  Heady stuff, no question.

Maybe too since it involved cultural expression (although we would be clueless to put what we felt in those terms, save that for the folk music academics complete with endnotes and footnotes in bigh dissertations to warm their night-fires after the fire had burned out) and our cultural expression centered around jukeboxes and transistor radios it was that we had, some of us, tired of the Fabians, the various Bobbys (Vee, Darin, Rydell, etc.), the various incarnations of Sandra Dee, Leslie Gore, Brenda Lee, etc., wanted a new sound, or as it turned out a flowing back to the roots music, to the time and place when people had to make their own music or go without (it gets a little mixed up once the radio widened the horizons of who could hear what and when). So, yes, we wanted to know what on those lonely Saturday nights gave our forebears pause, let them sit back maybe listen to some hot-blooded black man with a primitive guitar playing the blues (a step up from the kids’ stuff nailed one-eyed string hung from the front porch but nowhere near that coveted National Steel beauty they eyed in the pawnshop in town just waiting to rise up singing), some jazz, first old time religion stuff and then the flicker of that last fade be-bop with that solid sexy sax searching for the high white note, mountain music, all fiddles and mandolins, playing against that late night wind coming down the hills and hollows reaching that red barn just in time to finish up that last chance slow moaning waltz. Yes, and Tex-Mex, Western swing, Child ballads and the “new wave” protest sound that connected our new breeze political understandings with our musical interests.

The folk music minute was for me, and not just me, thus something of a branching off for a while from rock and roll in its doldrums since a lot of what we were striving for was to make a small musical break-out from the music that we came of chronological age to unlike the big break-out that rock and roll represented from the music that was wafting through many of our parents’ houses in the early 1950s.

In preparing this part of the series I have been grabbing a lot of anecdotal remarks from some old-time folkies. People I have run into over the past several years in the threadbare coffeehouses and cafes I frequent around New England. You know, and I am being completely unfair here, those guys with the long beards and unkempt balding hair hidden by a knotted ponytail, flannel, clean or unclean, shirt regardless of weather and blue jeans, unclean, red bandana in the back pocket, definitely unclean and harmonica at the ready going on and on about how counter-revolutionary Bob Dylan was to hook up the treasured acoustic guitar to an amp in about 1965 and those gals who are still wearing those shapeless flour bag dresses, letting their hair grow grey or white, wearing the formerly “hip” now mandatory granny glasses carrying some autoharp or other such old-time instrument like they just got out of some hills and hollows of Appalachia (in reality with nice Ivy League resumes after their names and affirmative action-driven jobs-that to the good) arguing about how any folk song created after about 1922 is not really a folk song both sexes obviously having not gotten the word that, ah, times have changed. In short those folkies who are still alive and kicking and still interested in talking about that minute (and continuing to be unfair not much else except cornball archaic references that are supposed to produce “in the know” laughs but which were corny even back then when they held forth in the old Harvard Square Hayes-Bickford of blessed memory).

For those not in the know, or who have not seen the previously described denizens of the folk night in your travels, folk music is still alive and well (for the moment, the demographic trends are more frightening as the dying embers flicker) in little enclaves throughout the country mainly in New England but in other outposts as well. Those enclaves and outposts are places where some old “hippies,” “folkies,” communalists, went after the big splash 1960s counter-cultural explosion ebbed in about 1971 (that is my signpost for the ebb, the time when we tried to “turn the world upside down” in Washington over the Vietnam war by attempting to shut the government down and got nothing but teargas, police sticks and thousands of arrests for our troubles, others have earlier and later dates and events which seemed decisive but all that I have spoken to, or have an opinion on, agree by the mid-1970s that wave had tepidly limped to shore). Places like Saratoga, New York, Big Sur and Joshua Tree out in California, Taos, Eugene, Boise, Butte, Boulder, as well as the traditional Village, Harvard Square, North Beach/Berkeley haunts of memory.

They survive, almost all of them, through the support of a dwindling number of aficionados and a few younger kids, kids who if not the biological off-spring of the folk minute then very much like those youthful by-gone figures and who somehow got into their parents’ stash of folk albums and liked what they heard against the current trends in music, in once a month socially-conscious Universalist-Unitarian church basement coffeehouses, school activity rooms booked for the occasional night, small local restaurants and bars sponsoring “open mics” on off-nights to draw a little bigger crowd, and probably plenty of other small ad hoc venues where there are enough people with guitars, mandos, harmonicas, and what have you to while away an evening.            

There seems to be a consensus among my anecdotal sources  that their first encounter with folk music back then, other than when they were in the junior high school music class where one  would get a quick checkerboard of various types of music and maybe hear This Land Is Your Land in passing, was through the radio. That junior high school unconscious introduction of Woody Guthrie’s This Land Is Your Land had been my own introduction in Mr. Dasher’s seventh grade Music Appreciation class where he inundated us with all kinds of songs from everywhere like the Red River Valley and the Mexican Hat Dance. For his efforts he was innocently nicknamed by us “Dasher The Flasher,” a moniker that would not serve him well in these child-worried times by some nervous parents.    

A few folkies that I had run into back then, fewer now, including a couple of girlfriends back then as I entered college picked up, like some of those few vagrant younger aficionados hanging around the clubs, the music via their parents’ record collections although that was rare and back then and usually meant that the parents had been some kind of progressives back in the 1930s and 1940s when Paul Robeson, Woody Guthrie, Josh White, Pete Seeger and others lit up the leftist firmament in places like wide-open New York City. Today the parents, my generation parents would have been in the civil rights movement, SDS or maybe the anti-war movement although the latter was drifting more by then to acid rock as the foundational music.

That radio by the way would be the transistor radio usually purchased at now faded Radio Shack by frustrated parents, frustrated that we were playing that loud unwholesome rock and roll music on the family record player causing them to miss their slumbers, and was attached to all our youthful ears placed there away from prying parents and somehow if you were near an urban area you might once you tired of the “bubble gum” music on the local rock station flip the dial and get lucky some late night, usually Sunday and find an errant station playing such fare.

That actually had been my experience one night, one Sunday night in the winter of 1962 (month and date lost in the fog of memory) when I was just flipping the dial and came upon the voice of a guy, an old pappy guy I assumed, singing a strange song in a gravelly voice which intrigued me because that was neither a rock song nor a rock voice. The format of the show as I soon figured out as I continued to listen that night was that the DJ would, unlike the rock stations which played one song and then interrupted the flow with at least one commercial for records, drive-in movies, drive-in theaters, maybe suntan lotion, you know stuff kids with disposable income would take a run at, played several songs so I did not find out who the singer was until a few songs later.

The song was identified by the DJ as the old classic mountain tune “discovered” by Cecil Sharpe in the hills and hollows of Appalachian Kentucky in 1916 Come All You Fair And Tender Ladies, the singer the late Dave Von Ronk who, as I found out later doubled up as a very informative folk historian and who now has a spot in the Village in New York where he hailed from named after him, the station WBZ in Boston not a station that under ordinary circumstances youth would have tuned into then since it was mainly a news and talk show station, the DJ Dick Summer a very central figure in spreading the folk gospel and very influential in promoting local folk artists like Tom Rush on the way up as noted in a documentary, No Regrets, about Rush’s fifty plus years in folk music. I was hooked.

That program also played country blues stuff, stuff that folk aficionados had discovered down south as part of our generation took seriously the search for roots, music, cultural, family, and which would lead to the “re-discovery” of the likes of Son House (and that flailing National Steel guitar that you can see him flail like crazy on Death Letter Blues on YouTube these days), Bukka White (all sweaty, all feisty, playing the hell out of his National face up with tunes like Aberdeen, Mississippi Woman and Panama, Limited) Skip James (all cool hand Luke singing that serious falsetto on I’d Rather Be The Devil Than Be That Woman’s Man which got me in trouble more than one time with women including recently), and Mississippi John Hurt (strumming seemingly casually his moaning Creole Belle and his slyly salacious Candy Man).

I eventually really learned about the blues, the country stuff from down south which coincides with roots and folk music and the more muscular (plugged in electrically) Chicago city type blues that connects with the beginnings of rock and roll, which will be the next and final leg of this series, straight up though from occasionally getting late, late at night, usually on a Sunday for some reason, Be-Bop Benny’s Blues Hour from WXKE in Chicago but that is another story. Somebody once explained to me the science behind what happened on certain nights with the distant radio waves that showed up mostly because then their frequencies overrode closer signals. What I know for sure that it was not was the power of that dinky transistor radio with its two nothing batteries. So for a while I took those faraway receptions as a sign of the new dispensation coming to free us, of the new breeze coming through the land in our search for an earthly Eden. Praise be.          

If the first exposure for many of us was through the radio, especially those a bit removed from urban areas, the thing that made most of us “folkies” of whatever duration was the discovery and appeal of the coffeehouses. According to legend (Dave Von Ronk legend anyway) in the mid to late 1950s such places were hang-outs for “beat” poets when that Kerouac/Ginsberg/Cassady flame was all the rage and folkies like him just starting out were reduced to clearing the house between shows with a couple of crowd-fleeing folk songs, or else. But by the early 1960s the dime had turned and it was all about folk music. Hence the appeal for me of Harvard Square not all that far away, certainly close enough to get to on weekends in high school. With Club 47, the “flagship,” obviously, Café Nana, the Algiers, Café Blanco, and a number of other coffeehouses all located within a few blocks of each other in the Square there were plenty of spots which drew us in to that location.

(That Club 47, subject a few years ago to its own documentary, was the spawning grounds and the testing ground for many folk artists like Dylan, Baez, Rush, Von Schmidt, Paxton, and Eric Saint Jean an up and coming performer who got laid low early taking too much sex and too much cocaine before it was the drug of choice among the heads, to perform and perfect their acts before friendly appreciative audiences that would not heckle them. The Club which has had something of a continuous history now operates as a non-profit as the Club Passim in a different location in Harvard Square near the Harvard Co-Op Bookstore.)    

The beauty of such places for poor boy high school students like me or lowly cash-poor college students interested in the folk scene was that for the price of a coffee, usually expresso so you could get your high a little off the extra caffeine but more importantly you could take tiny sips and make it last which you wanted to do so you could hold your spot at the table in some places, and maybe some off-hand pastry (usually a brownie or wedge of cake not always fresh but who cared as long as the coffee, like I said, usually expresso to get a high caffeine kick, was fresh since it was made by the cup from elaborate copper-plated coffeemakers from Europe or someplace like that), you could sit there for a few hours and listen to up and coming folk artists working out the kinks in their routines. Add in a second coffee unless the girl had agreed to an uncool “dutch treat,” not only uncool but you were also unlikely to get to first base especially if she had to pay her bus fare too, share the brownie or stale cake and you had a cheap date. 

Occasionally there was a few dollar cover for “established” acts like Joan Baez, Tom Rush, the Clancy Brothers, permanent Square fixture Eric Von Schmidt, but mainly the performers worked for the “basket,” the passing around of the hat for the cheap date guys and others “from hunger” to show appreciation, hoping against hope to get twenty buck to cover rent and avoid starving until the next gig. Of course since the audience was low-budget high school students, college kids and starving artists that goal was sometimes a close thing and accordingly the landlord would have to be pieced off with a few bucks until times got better.

Yeah, those were “from hunger” days at the beginning of their careers for most performers as that talent “natural selection process” and the decision at some point to keep pushing on or to go back to whatever else you were trained to do kept creeping foremost in their thoughts when the folk minute faded and there was not enough work to keep body and soul alive whatever the ardent art spirit. Some of them faced that later too, some who went back to that whatever they were trained to do and then got the folk music gig itch again, guys like Geoff Muldaur and Jim Kweskin from the Kweskin Jug Band, David Bromberg, gals like Carolyn Hester, Minnie Smith after somebody said “hey, whatever happened to….” and they meant them. That natural selection thing was weird, strange for those who had to make decisions in those days (now too) about talent and drive over the long haul. You would see some guy like Paul Jefferson a great guitar player who did lots of Woody Guthrie covers and had a local following in the Café Nana working hard or Cherry LaPlante who had a ton of talent and a voice like floating clouds and had steady work in the Café Blanc fold up their tents once they hit a certain threshold, a few years working the local clubs and no better offers coming along and so they bailed out. They and those like them just did not have the talent or drive or chutzpah to keep going and so they faded. You still see Paul once in a while at “open mics” around Boston performing for much smaller crowds than in the old days and the last I heard of Cherry was that she had drifted west and was getting a few bookings in the cafes out in Oregon. But in the day it was all good, all good to hear and see as they tried to perfect their acts.   

For alienated and angst-ridden youth like me (and probably half my generation if the information I have received some fifty years later stands up and does not represent some retro-fitted analysis filtered through a million sociological and psychological studies), although I am not sure I would have used those words for my feelings in those days the coffeehouse scene was the great escape from household independence struggles of which I was always, always hear me, at the short end of the stick.

Probably the best way to put the matter is to say that when I read J. D. Salinger’s The Catcher in the Rye, over a non-stop weekend I was so engrossed in the page after page happenings, I immediately identified with Holden Caulfield whatever differences of time, place and class stood between us and when asked my opinion of him by my English teacher I made her and the whole class laugh when I said “I am Holden Caulfield”), or when I saw The Wild One at the retro-Strand Theater in downtown North Adamsville if one could call it that term I instinctively sided with poor boy Johnny and his “wanting habits” despite my painfully negative experiences with outlaw motorcycle guys headed by local hard boy Red Riley who hung out at Harry’s Variety Store as they ran through. If I had been able to put the feelings into words and actions it would have been out of sympathy for the outcasts, misfits, and beaten down who I identified with then (not quite in the Jack Kerouac beaten down hipsters or night-dwellers who survived with a certain swagger and low hum existence sense).

So yeah, the coffeehouses offered sanctuary. For others (and me too on occasion) those establishments also provided a very cheap way to deal with the date issue, as long as you picked dates who shared your folk interests. That pick was important because more than once I took a promising date to the Joy Street Coffeehouse up on Boston’s Beacon Hill where I knew the night manager and could get in for free who was looking for something speedier like maybe a guy with a car, preferably a ’57 Chevy or something with plenty of chromes, and that was the end of that promise.  For those who shared my interest like I said before for the price of two coffees(which were maybe fifty cents each, something like that, but don’t take that as gospel), maybe a shared pastry and a couple of bucks in the “basket” to show you appreciated the efforts, got you those hours of entertainment. But mainly the reason to go to the Square or Joy Street early on was to hear the music that as my first interest blossomed I could not find on the radio, except that Dick Summer show on Sunday night for a couple of hours. Later it got better with more radio shows, some television play when the thing got big enough that even the networks caught on with bogus clean-cut  Hootenanny-type shows, and as more folkies got record contracts because then you could start grabbing records at places like Sandy’s in between Harvard and Central Squares.               

Of course sometimes if you did not have dough, or if you had no date, and yet you still had those home front civil wars to contend with and that you needed to retreat from you could still wind up in the Square. Many a late weekend night, sneaking out of the house through a convenient back door which protected me from sight, parents sight, I would grab the then all-night Redline subway to the Square and at that stop (that was the end of the line then) take the stairs to the street two steps at a time and bingo have the famous (or infamous) all-night Hayes-Bickford in front of me. There as long as you were not rowdy like the winos, hoboes, and con men you could sit at a table and watch the mix and match crowds come and go. Nobody bothered you, certainly not the hired help who were hiding away someplace at those hours, and since it was cafeteria-style passing your tray down a line filled with steam-saturated stuff and incredibly weak coffee that tasted like dishwater must taste, you did not have to fend off waitresses. (I remember the first time I went in by myself I sat, by design, at a table that somebody had vacated with the dinnerware still not cleared away and with the coffee mug half full and claimed the cup to keep in front of me. When the busboy, some high school kid like me, came to clear the table he “hipped me” to the fact that nobody gave a rat’s ass if you bought anything just don’t act up and draw attention to yourself. Good advice, brother, good advice.)

Some nights you might be there when some guy or gal was, in a low voice, singing their latest creation, working up their act in any case to a small coterie of people in front of them. That was the real import of the place, you were there on the inside where the new breeze that everybody in the Square was expecting took off and you hoped you would get caught up in the fervor too. Nice.        

As I mentioned in the rock and roll series, which really was the music of our biological coming of age time, folk was the music of our social and political coming of age time. A fair amount of that sentiment got passed along to us during our folk minute as we sought out different explanations for the events of the day, reacted against the grain of what was conventional knowledge. Some of us will pass to the beyond clueless as to why we were attuned to this music when we came of age in a world, a very darkly-etched world, which we too like most of our parents had not created, and had no say in creating. That clueless in the past about the draw included a guy, me, a coalminer’s son who got as caught up in the music of his time as any New York City Village Jack or Jill or Chi Old Town frat or frail. My father in his time, wisely or not considering  what ill-fate befell him later, had busted out of the tumbled down tarpaper shacks down in some Appalachia hills and hollows, headed north, followed the northern star, his own version, and never looked back and neither did his son.

Those of us who came of age, biological, political, and social age kicking, screaming and full of the post-war new age teenage angst and alienation in the time of Jack Kennedy’s Camelot were ready for a jail-break, a jail-break on all fronts and that included from the commercial Tin Pan Alley song stuff. The staid Eisenhower red scare cold war stuff (he our parents’ organizer of victory, their gentile father Ike). Hell, we knew that the world was scary, knew it every time we were forced to go down into some dank school basement and squat down, heads down too, hoping to high heaven that the Russkies had not decided to go crazy and set off “the bomb,” many bombs. And every righteous teenager had restless night’s sleep, a nightmare that, he or she, was trapped in some fashionable family fall-out shelter bunker and those loving parents had thoughtfully brought their records down into the abyss to soothe their savage beasts for the duration. Yelling in that troubled sleep please, please, please if we must die then at least let’s go out to Jerry Lee’s High School Confidential. And as we matured Bob Dylan’s Blowin’ In The Wind.    

We were moreover, some of us anyway, and I like to think the best of us, driven by some makeshift dreams, ready to cross our own swords with the night-takers of our time, and who, in the words of Camelot brother Bobby, sweet ruthless Bobby of more than one shed tear in this quarter, quoting from Alfred Lord Tennyson, were “seeking a newer world.” Those who took up the call to action heralded by the new dispensation and slogged through the 60s decade whether it was in the civil rights/black liberation struggle, the anti-Vietnam War struggle or the struggle to find one’s own identity in the counter-culture swirl before the hammer came down were kindred. And that hammer came down quickly as the decade ended and the high white note that we searched for, desperately searched for, drifted out into the ebbing tide. Gone.

These following sketches and as with the previous two series that is all they are, and all they pretend to be, link up the music of the generation of ‘68s social and political coming of age time gleaned from old time personal remembrances, the remembrances of old time folkies recently met and of those met long ago in the Club 47, Café Lena, Club Paradise, Café North Beach night.

The truth of each sketch is in the vague mood that they invoke rather than any fidelity to hard and fast fact. They are all based on actual stories, more or less prettified and sanitized to avoid any problems with lose of reputation of any of the characters portrayed and any problems with some lingering statute of limitations. That truth, however, especially in the hands of old-time corner boys like me and the other guys who passed through the corner at Jack Slack’s bowling  alleys must always be treated like a pet rattlesnake. Very carefully.

Still the overall mood should more than make up for the lies thrown at you, especially on the issue of sex, or rather the question of the ages on that issue, who did or did not do what to whom on any given occasion. Those lies filled the steamy nights and frozen days then, and that was about par for the course, wasn’t it. But enough of that for this series is about our uphill struggles to make our vision of the our newer world, our struggles to  satisfy our hunger a little, to stop that gnawing want, and the music that in our youth  we dreamed by on cold winter nights and hot summer days.  

Songs To While Away The Class Struggle By-Buffy-Sainte Marie’s “Universal Soldier”

Songs To While Away The Class Struggle By-Buffy-Sainte Marie’s “Universal Soldier”

In this series, presented under the headline “Songs To While Away The Class Struggle By”, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here.
********
Markin comment on the lyric here:

While I have always considered this a very good anti-war song the tone of the lyrics leave me a little off-put these days. There are, in this wicked old world, some just wars, the Northern side in the American Civil War, The American side in the struggle for independence, The Irish side in the struggle against the British on Easter, 1916 and so on. Thus, until we take the guns away from those cruel oppressors of the mass of humanity we had best keep our own guns at the ready-and our class struggle soldiers prepared. Then someday this song will be an interesting relic for archeologists to uncover and laugh about the follies of primitive humankind.


Universal Soldier-Buffy Sainte-Marie

He's five feet two and he's six feet four
He fights with missiles and with spears
He's all of 31 and he's only 17
He's been a soldier for a thousand years

He's a Catholic, a Hindu, an atheist, a Jain,
a Buddhist and a Baptist and a Jew
and he knows he shouldn't kill
and he knows he always will
kill you for me my friend and me for you

And he's fighting for Canada,
he's fighting for France,
he's fighting for the USA,
and he's fighting for the Russians
and he's fighting for Japan,
and he thinks we'll put an end to war this way

And he's fighting for Democracy
and fighting for the Reds
He says it's for the peace of all
He's the one who must decide
who's to live and who's to die
and he never sees the writing on the walls

But without him how would Hitler have
condemned him at Dachau
Without him Caesar would have stood alone
He's the one who gives his body
as a weapon to a war
and without him all this killing can't go on

He's the universal soldier and he
really is to blame
His orders come from far away no more
They come from him, and you, and me
and brothers can't you see
this is not the way we put an end to war.

*Songs To While Away The Class Struggle By-"Charlie On The M.T.A."

Click on the title to link a Boston Globe article, dated December 26, 2010, on the hidden history of Charlie on the M.T.A.

In this series, presented under the headline Songs To While Away The Class Struggle By, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist. Sadly though, hard communist musicians have historically been scarce on the ground and have rather more often than not been fellow-travelers. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here. Markin.
*********

Charlie on the MTA
Melody | Lyrics | History | Charlie's Route | Back to my Transit Page

10/4/2008: Linked to from comments on FARK. Welcome, FARKers!


--------------------------------------------------------------------------------

I have long enjoyed listening to "The M.T.A. Song", better known as "Charlie on the M.T.A". In recent years, I have learned a great deal about the song and about the M.T.A (now M.B.T.A) itself, and would like to share this information here. About a year ago, I had the privilege to hear the original recording of the song (only two copies of the record exist) - regrettably I did not have a tape recorder with me at the time :-). I would like to give credit to the speaker at the BSRA meeting who gave the presentation, but I can't recall his name. If you're that person, let me know.

Melody

The melody of this song is a fairly old one. The first song (as far as I know) to use this melody was "The Ship That Never Returned", written in 1865 by Henry Clay Work. Work also wrote the more well-known song "My Grandfather's Clock" (and there are some similarities in melody between the two). The more famous use of this melody was in "The Wreck of Old #97".

Short clips of the songs are here (MP3 format):
The Ship That Never Returned (899K) - listen to the chorus - it's almost exactly the same
The Wreck of Old 97 (860K)


Back to top.



--------------------------------------------------------------------------------
Lyrics
Copyright Info: These words, as far as I know, are copyright Jacqueline Steiner, and Bess Lomax-Hawes. The Kingston Trio version is copyright Capitol Records.
Before I get into the background of the song, let me present the lyrics in their entirety. The version recorded by The Kingston Trio includes the chorus after each verse. Words in italics indicate the changes made by The Kingston Trio in their later recording. Parentheses indicate backing vocals.

Let me tell you the story
Of a man named Charlie
On a tragic and fateful day
He put ten cents in his pocket,
Kissed his wife and family
Went to ride on the MTA

Charlie handed in his dime
At the Kendall Square Station
And he changed for Jamaica Plain
When he got there the conductor told him,
"One more nickel."
Charlie could not get off that train.

Chorus:
Did he ever return,
No he never returned
And his fate is still unlearn'd
He may ride forever
'neath the streets of Boston
He's the man who never returned.

Now all night long
Charlie rides through the tunnels
the station
Saying, "What will become of me?
Crying
How can I afford to see
My sister in Chelsea
Or my cousin in Roxbury?"

Charlie's wife goes down
To the Scollay Square station
Every day at quarter past two
And through the open window
She hands Charlie a sandwich
As the train comes rumblin' through.

As his train rolled on
underneath Greater Boston
Charlie looked around and sighed:
"Well, I'm sore and disgusted
And I'm absolutely busted;
I guess this is my last long ride."
{this entire verse was replaced by a banjo solo}

Now you citizens of Boston,
Don't you think it's a scandal
That the people have to pay and pay
Vote for Walter A. O'Brien
Fight the fare increase!
And fight the fare increase
Vote for George O'Brien!
Get poor Charlie off the MTA.

Chorus:
Or else he'll never return,
No he'll never return
And his fate will be unlearned
He may ride forever
'neath the streets of Boston
He's the man (Who's the man)
He's the man who never returned.
He's the man (Oh, the man)
He's the man who never returned.
He's the man who never returned.

Back to top.



--------------------------------------------------------------------------------
History
(If you have any corrections to the information here, please let me know)

In the 1940s, the MTA fare-schedule was very complicated - at one time, the booklet that explained it was 9 pages long. Fare increases were implemented by means of an "exit fare". Rather than modify all the turnstiles for the new rate, they just collected the extra money when leaving the train. (Exit fares currently exist on the Braintree branch of the Red Line.) One of the key points of the platform of Walter A. O'Brien, a Progressive Party candidate for mayor of Boston, was to fight fare increases and make the fare schedule more uniform. Charlie was born.

The text of the song was written in 1949 by Jacqueline Steiner and Bess Lomax Hawes. It was one of seven songs written for O'Brien's campaign, each one emphasized a key point of his platform. One recording was made of each song, and they were broadcast from a sound truck that drove around the streets of Boston. This earned O'Brien a $10 fine for disturbing the peace.

A singer named Will Holt recorded the story of Charlie as a pop song for Coral Records after hearing an impromptu performance of the tune in a San Francisco coffee house by a former member of the group. The record company was astounded by a deluge of protests from Boston because the song made a hero out of a local "radical". During the McCarthy era of the 1950s, the Progressive Party became synonymous with the Communist Party, and, since O'Brien was a Progressive, he was labeled a Communist. It is important to note that, contrary to popular belief, O'Brien was never on the Communist Party ticket. Holt's record was hastily withdrawn.

In 1959, The Kingston Trio released a recording of the song. The name Walter A. was changed to George to avoid the problems that Holt experienced. Thus ended Walter O'Brien's claim to fame.

Walter A. O'Brien lost the election, by the way. He moved back to his home state of Maine in 1957 and became a school librarian and a bookstore owner. He died in July of 1998.

While the information above is in the public domain, the text was written by me in late '98/early '99. Some wanker ripped off part of my text and is using it on other pages.

Back to top.



--------------------------------------------------------------------------------
Charlie's Route
Of course, one has to estimate Charlie's route given that the MBTA has changed dramatically between 1949 and the current day, but I have compiled what I imagine is a fairly accurate route:

Kendall Square -> Park Street -> Arborway

Here is my basis for this:

Charlie handed in his dime at the Kendall Square Station
that's pretty self-explanatory
and he changed for Jamaica Plain
As far as I know, there was no stop called "Jamaica Plain", so that line means that Charlie changed to a train going in the general direction of JP. The only lines that go anywhere near Jamaica Plain are the E branch of the Green line and the Orange Line.
The Red line from Kendall Square connects to both the Green and Orange lines, however in the next step, you'll see why he didn't take the Orange Line.

Charlie's wife goes down to the Scollay Square Station..
Scollay (pronounced 'Scully') Square Station is the old name for Government Center, which is on the Green Line. When Charlie got to his stop on the E-line, he couldn't get off without paying the five cents. So, they kept him on the train, which would have eventually gone through the loop at Arborway and returned to the line, probably passing through Scollay Square.
Charlie might just have been able to get off the train at some point the '70s. From 1968 to 1980, the subway fare was 25 cents. In the mid 1970s, a senior citizen discount was introduced for "half fare". Rather than charge 12.5 cents, half-fare was defined as "10 cents". If Charlie was well into his 30s when he got on the train, he might just have been over 65 before 1980, and could have gotten off the train in Jamaica Plain. Getting back might be a problem...
Back to top.


--------------------------------------------------------------------------------
Reader Comments
(Since some folks prefer not to have their information posted on line, I am using initials. If you wrote one of these comments and would prefer to be credited different, please let me know.)

R.N. writes in to say that between the "Now all night long..." and "As his train rolled on..." verses there was another on the original song:


"I can't help," said the conductor,
"I'm just working for a living,
But I sure agree with you."
"For the nickels and the dimes you'll be spending in Boston
You'd be better off in Timbuktu."


J.G. writes in to say:


"Who was that San Francisco singer [who performed in a coffeehouse that inspired Will Holt's recording]?"
His name is "Specs" and he owns a tavern here in SF. He told me that a theater company was interested in the song and his friend warned him to copyright it before they got their hands on it...[sic] so he did. He told the two ladies who wrote it [Steiner & Hawes] about what had happened and they were so grateful about him saving it from being copyrighted by someone else that they cut him in 1/3 for publishing royalties. When the Kingston Trio made their big hit with it in 1959 the money really started rolling in (back in 1960 a few thousand dollars went a long way) and to this day when the odd check shows up, people in the tavern Specs owns find themelves with a "drink on the house" sitting in front of them.

*Songs To While Away The Class Struggle By-Starving to Death on My Government Claim (Lane County Bachelor)

In this series, presented under the headline Songs To While Away The Class Struggle By, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist. Sadly though, hard communist musicians have historically been scarce on the ground and have rather more often than not been fellow-travelers. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here. Markin.

*********

Starving to Death on My Government Claim (Lane County Bachelor)

My name is Frank Bolar, an old bach'lor I am
I'm keeping old batch on an elegant plan,
You'll find me out west in the County of Lane
Starving to death on my government claim.
My house it is built of the national soil
The walls are erected according to Hoyle,
The roof has no pitch, but is level and plane
And I never get wet till it happens to rain.

Then hurrah for Lane County, the land of the free
The home of the bedbug, mosquito and flea,
I'll sing loud her praises and never complain
While starving to death on my government claim.

My clothes they are ragged, my language is rough,
My bread is case-hardened, both solid and tough;
The dough it is scattered all over the room
And the floor would take fright at the sight of a broom.
My dishes are dirty, and some in the bed
Are covered with sorghum and government bread;
But I have a good time and I live at my ease
On common-sop sorghum, old bacon and grease.

Then hurrah for Lane County, the land of the West
Where the farmers and laborers are always at rest;
Where you've nothing to do but sweetly remain
And starve like a man on your government claim.

How happy am I when I crawl into bed
And a rattlesnake rattles a tune at my head;
And the gay little centipede, void of all fear
Crawls over my pillow ind into my ear.
And the nice little bedbug, so cheerful and bright
Keeps me a-scratching full half of the night,
And the gay little flea with toes sharp as a tack
Plays "why don't you catch me?" all over my back.

But hurrah for Lane County, where blizzards arise
Where the winds never cease and the flea never dies;
Where the sun is so hot if in it you remain,
'Twill burn you quite black on your government claim.

How happy am I on my government claim,
Where I've nothing to lose and nothing to gain;
Nothing to eat and nothing to wear,
Nothing from nothing is honest and square.
But here I am stuck, and here I must stay
My money's all gone, and I can't get away;
There's nothing to make a man hard and profane
Like starving to death on a government claim.

Then come to Lane County, there's room for you all
Where the winds never cease and the rains never fall.
Come join in the chorus, and boast of her fame
While starving to death on your government claim.
Now don't get discouraged, you poor hungry men,
We're all here as free as a pig in a pen;
Just stick to your homestead and battle your fleas
And pray to your Maker to send you a breeze.

Now a word to claim holders who are bound for to stay
You may chew on your hardtack till you're toothless and gray;
But as for me, I'll no longer remain
And starve like a dog on my government claim.
Then farewell to Lane County, farewell to the West
I'll travel back East to the girl I love best;
I'll stop in Missouri and get me a wife
And live on corn dodgers the rest of my life.

recorded by Ives
RG

*Songs To While Away The Class Struggle By-All in and Down and Out Blues-Uncle Dave Macon

Click on the title to link a YouTube film clip from

In this series, presented under the headline Songs To While Away The Class Struggle By, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist. Sadly though, hard communist musicians have historically been scarce on the ground and have rather more often than not been fellow-travelers. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here. Markin.

*********

All in and Down and Out Blues
(Uncle Dave Macon)

cho: It's hippity hop to the bucket shop
I've lost all my mnoney and now I have flopped,
It's hard times, pity poor boy,
It's hard times when you're down and out.
(Repeat after each verse)


Now this is the truth and it certainly exposes
That Wall Street's proposition is not all roses,
I put up my money to win some more
I lost all I had and it left me so sore.

I thought I would drink to wear it off,
Bootleg's so high that it left me worse off.

If they catch you with whiskey in your car,
You're handicapped, and there you are.

They'll take you to jail and if you can't make bond,
Content yourself there, why you're certainly at home.
I've got no silver and I've got no gold,
I'm almost naked and it's done turned cold.

You ask that judge to treat you well,
You offer a hundred dollars he'll send you to Atlanta.


Note: a 1930's update of Durant Jail
Recorded by Uncle Dave Macon, Bluebird 7350-B
Copyright State Street Music Publishing Co.

*Songs To While Away The Class Struggle By-

Click on the title to link a YouTube film clip.

In this series, presented under the headline Songs To While Away The Class Struggle By, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist. Sadly though, hard communist musicians have historically been scarce on the ground and have rather more often than not been fellow-travelers. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here. Markin.
*********

HOW CAN A POOR MAN STAND SUCH TIMES AND LIVE? (BLIND ALFRED REED) (1929)


Any copyrighted material on these pages is used in "fair use", for the purpose of study, review or critical analysis only, and will be removed at the request of copyright owner(s).

This song was recorded by Blind Alfred Reed in New York, NY, 4 Dec 1929 and released as RCA VICTOR Vi V-40236.
Manfred Helfert


Lyrics as reprinted in liner notes for "How Can A Poor Man Stand Such Times And Live?" Rounder 1001, 1972


There once was a time when everything was cheap,
But now prices nearly puts a man to sleep.
When we pay our grocery bill,
We just feel like making our will --
I remember when dry goods were cheap as dirt,
We could take two bits and buy a dandy shirt.
Now we pay three bucks or more,
Maybe get a shirt that another man wore --
Tell me how can a poor man stand such times and live?
Well, I used to trade with a man by the name of Gray,
Flour was fifty cents for a twenty-four pound bag.
Now it's a dollar and a half beside,
Just like a-skinning off a flea for the hide --
Tell me how can a poor man stand such times and live?

Oh, the schools we have today ain't worth a cent,
But they see to it that every child is sent.
If we don't send everyday,
We have a heavy fine to pay --
Tell me how can a poor man stand such times and live?

Prohibition's good if 'tis conducted right,
There's no sense in shooting a man 'til he shows flight.
Officers kill without a cause,
They complain about funny laws --
Tell me how can a poor man stand such times and live?

Most all preachers preach for gold and not for souls,
That's what keeps a poor man always in a hole.
We can hardly get our breath,
Taxed and schooled and preached to death --
Tell me how can a poor man stand such times and live?

Oh, it's time for every man to be awake,
We pay fifty cents a pound when we ask for steak.
When we get our package home,
A little wad of paper with gristle and a bone --
Tell me how can a poor man stand such times and live?

Well, the doctor comes around with a face all bright,
And he says in a little while you'll be all right.
All he gives is a humbug pill,
A dose of dope and a great big bill --
Tell me how can a poor man stand such times and live?

When The Club 47 Filled The Harvard Square Night- A WBUR Documentary Commentary And A Remembrance Of A Patron

Click on the headline to link to a WBUR online commentary on the newly released documentary on the old-time Harvard Square Club 47 (now Club Passim at a different Square location).
**********
Markin comment:

Below is a sketch based on an experience (with a girlfriend, of course), using some literary license, I had at the old Club 47. It serves as well as any other comment I could make here.

Out In The Be-Bop 1960s Night-"What Folksinger Dave Van Ronk Stole"

“Hey Joyell, good news Dave Van Ronk is playing at the Club Morocco over in Harvard Square next Friday night, do you want to go?” Phil Kiley asked over the telephone, the late night telephone as was his habit in dealing with Joyell, Joyell Davidson. While he waited for an answer he thought about how he had started making these late night calls. Reason: well two reasons really, Joyell worked at the Eden Café in Kenmore Square as a waitress most week nights for a few hours for pocket change to be among what she sardonically called the “proles,” and what she called part of a proper education, a sociology degree-driven education, about how the other half lived. Of course, the so-called proles were other girls from the university, some whom Joyell knew from her classes, who were also seeing how the other half lived, more or less, although some may have actually needed the pocket change.

This Eden Café, by the way, catered to nothing but university students, mainly university students who had fathers who had dough like Joyell’s (her father was some rich stockbroker in New York City and, from what Phil gathered, she hardly needed to work), so the whole bourgeois-prole combination running its commentary through every 1960s college was rather comical every time Phil, a real prole, a real son of the working poor at university on a partial scholarship, went into the place. Went in to see or pick up Joyell, not to eat. Too expensive for him, he tended to eat at Timmy’s Irish Pub down near Fenway Park where the “eats” was cheap, and plentiful.

But that Eden Café “experience,” or more the idea behind it, is what drove Phil toward Joyell in the first place. That "bourgeois slumming" make him desire her even more ever since they met last month at the beginning of school in Professor Sharpe’s Modern Social Theory seminar. And one thing led to another and now they were at the talking stage, talking over the phone or after work as he walked her to her apartment that she shared with another girl, a decidedly bourgeois non-slumming girl, down Commonwealth Avenue toward the Boston Common. And that was the second reason that Phil made his late night calls. He was just flat-out scared that anything he said to Joyell, a New York City girl, a Hunter College High girl, and a Jewish girl (or mostly Jewish according to the way that she described her family’s genealogy, but enough Jewish to satisfy the Israelis is the way she put it) might be taken the wrong way.

Sure Phil had plenty of girls, plenty of kind of interesting girls back at North Adamsville High a couple of years back, but they were all cookie-cutter Irish Catholic girls of varying degrees of virtue who mainly thought about marriage, white picket fences, and more than he would like to admit, girls who wanted to have many kids to honor Jesus, jesus. But Joyell talked of thing that he had not heard of like the ballet, the opera, the opera for christ sakes, and Broadway (and, more often, off-Broadway off-beat plays). Phil had read a ton of modern plays, O’Neill, Brecht, Tennessee Williams, and so on but he had never actually seen a Broadway play, just some hokey high school production of Chekov’s Cherry Orchard and stuff like that. But the saving grace was Joyell’s fantastic interest in the burgeoning folk scene-the one that had developed right down the street from her (so to speak) in the Village (Greenwich Village in New York City for the greenhorns).

This interest mirrored Phil’s own fascination with roots music, first with rockabilly before rock ‘n’ roll got stale, country blues, then city blues, and now going through folk traditional and protest songs, especially the protest songs. Joyell actually knew people who knew the likes of Bob Dylan, Phil Ochs, Joan Baez and other folk names the reader might not recognize but that Phil spent many a Sunday radio night listening to for hours on the local folk station. And, back in North Adamsville High days, he developed an intense interest in the music of folksinger Dave Van Ronk. Not just of his vast knowledge of the American songbook but his very gritty-voiced (and professional) renditions of those songs. He heard Van Ronk's version of Come All You Fair And Tender Ladies first and flipped out. That is the one that he, timidly, sang to Joyell when they were comparing notes about folksingers. Strangely, as important as Van Ronk was to the behind- the-scenes New York (and general) folk scene that was working west to San Francisco and north to Boston (although Boston, with the Club 47 in Harvard Square and the like, of starting out Joan Baez and whiz Eric Von Schmidt, could stake its own secondary claims to importance) he was not that well-known. So when he heard that Van Ronk was coming to town he was beside himself fretting away the hours to ask Joyell for their first "date."

“Sure,” answered Joyell, “I hope he is all that you have cracked him up to be. If I don’t see you before then come by around seven o’clock and we can walk over if it is a nice night and save the cab fare. And if you get a chance come by Thursday to the ‘Eden’ and you can walk me home, okay?”

(Another funny Joyell "prole" thing, she thought taxis were too, too bourgeois although she didn’t say it exactly that way, Phil thought afterwards. She never mentioned taking the bus, the bus from Dudley that almost passed her apartment. He also found out later that everybody, everybody with the price of the fare, and tip of course, took cabs in New York City).

“Okay,” was all Phil could say, "and I will try to come by Thursday but I have to work that night myself." (Phil, no prole status -craving student looking for pocket change had a job driving a truck around the city delivering boxes, of this and that, to stores and factories a few nights a week depending on demand.)

As it turned out Phil had to work that Thursday night and so did not see Joyell until he showed up at her door around seven o’clock that Dave Van Ronk Friday night. Melissa (the non-slumming bourgeois roommate) opened the door and pretty much ignored his existence after that, although freshman year they had had a couple of classes together and she sat a few seats away from him then. But Phil hardly noticed the snub, if it was a snub, and not just Melissa’s problem with men, or something like that because he was hopped-up, not drug hopped-up if that’s what you think, but maybe more sexual promise hopped-up if anything but mainly just excited to have a date with such an exotic flower as Joyell.

Then she came out of her room looking, well, looking fetching with a peasant blouse (expensive peasant blouse if that is not an oxymoron), the de rigueur jeans of the folk scene, sweater on her arm against a possible cool weather night, black hair gleaning, eyes flashing, laughing eyes he thought. God’s own gypsy princess. On seeing her then he got even more hopped-up, if that was possible.

And his luck had held, that night was a clear, fall-ish October night, big moon, big promise, and perfect for walking over the Massachusetts Avenue bridge (pavement smoots and all) through Central Square to the edge of Harvard Square where the Club Morocco’s lights beckoned all to come and eat, drink and be merry. Of course Phil was also hopped-up on talking about Dave Van Ronk, like somehow keeping the talk on him was a magic mantra to ward off their social differences (although pro-prole Joyell seemed to like him well enough his insecurities as well as his lack of social lacks some times got the best of him, especially with her). As he analyzed the situation later this over-hype was probably decisive in what happened later.

But, except for that nervousness, things went along okay, maybe better than okay as Joyell suddenly displayed a great deal of knowledge about mountain music, a staple of Van Ronks’s play list. She rattled off some stuff about the British musicologist, Cecil Shape, who had “discovered” that Fair and Tender Ladies song that Phil was always harping on down in the hills and hollows of Kentucky in 1916 He was impressed (and was still impressed later, but for another reason) when he found out that trying to impress him she had gone, as he had and many others as well, to Sandy’s Records on Mass Ave where she got the “skinny” on lots of folk information).

You knew, if you have been to Harvard Square anytime between the landing of the Mayflower and 1963, that the Club Morocco was not so much a coffeehouse, the vital core of the folk revival existence, as a be-bop jazz club. Moreover they sold liquor, liquor by the glass, as Phil’s Irish-born grandmother used to say when his father and his cronies hightailed it over to North Adamsville’s Dublin Grille to toss down a few (well, more than a few) rather than a sober (lesser, really) amount at home, so naturally Phil and Joyell were carded at the door to make sure they were twenty-one. No problem, no problem either in finding some seats near the front to hear Mr. Van Ronk better. While getting seated, they half, or maybe quarter-listened to the front performer twanging away on some sing-along thing that was suppose to get everybody in the spirit of the thing. (Why, Phil wondered, did they always have some lame, half on, half off-key local “coming folk star” to warm up the audience when you came to see, see exclusively that night, the main performer. And the front guy, and it was usually guys, was never heard from again, usually.)

More importantly, Phil noticed Dave at the bar drinking a couple of shots (whiskey shots, he assumed) straight-up. Well anything to fortify you Phil thought. Probably will help to get that gravelly voice razor-edged. Then Dave tossed another as Phil turned to give his undivided attention to his gypsy princess. Damn she looked, well, fetching was the word that came to his mind, at least for public consumption, although if Phil was was honest with himself he was just hopped-up, sexually hopped up.

The front man finished up to lackluster applause, as he should have expected except for his sing-along rendition of Woody Guthrie’s This Land Is Your Land always a crowd-pleaser, especially late in the night. The MC announced Dave to hearty applause; aficionados were clearly in the house for this performance. Phil noticed that as he came away from the bar Dave tossed another straight-up whisky down. He got slightly nervous never having heard any rumors about a drinking problem but also knowing, first hand-knowing, or rather observing, that several straight-up drinks were not a good sign. Moreover Dave had what Phil thought at first was a water bottle (or soda, although he had always been taught at home to call it tonic) but on closer inspection looked much more like a flask on his hip. Dave took to the impromptu stage, taking the steps steadily enough, introduced himself, and after the applause died down, started in right away on his Fair and Tender Ladies version, sounding a little tinny in the process. And sipping from the flask.

Another song, Cocaine Blues, followed. And then the axe. Well the axe for Phil, anyway. Dave literally mumbled the old time traditional song Railroad Boy. Joyell had had enough by then. As she explained while they were walking out the door she was no “purist” but she wasn’t going to spend the night listening to a drunk, a drunk that she could have listened to on the street outside to better effect. Out the door she spied an MTA bus, the one to Dudley that went right by her apartment, and told Phi that she was going to take it home. Home alone. And that was what Dave Van Ronk stole from one heart-broken Phillip Francis Kiley.

On The 104th Anniversary Of The Sinking- William And Versey's "Titantic"

Click on the headline to link to a YouTube film clip of William and Versey Smith performing The Titantic.

Markin comment:

The sinking of the Titanic has given us many folk lyrics performed by many artists. Those below come via Harry Smith Anthology of American Folk Music-a great source for roots music.
*******
THE TITANIC
By William and Versey Smith

It was on one Monday morning
Just about one o'clock
When that great ship Titanic
Began to reel and rock
People began to scream and cry
Saying Lord I'm a-gonna die
It was sad when that great ship went down.

It was sad, it was sad, it was sad
When that great ship went down
Husbands and wives
Little children lost their lives
It was sad when that great ship went down.

When that ship left England
It was making for the shore
The rich refused to associate
With the poor
So they put the poor below
They were the first to go
It was sad when that great ship went down.

It was sad, it was sad, it was sad
When that great ship went down
Husbands and wives
Little children lost their lives
It was sad when that great ship went down.

When they were a-building
They said what they would do
We will build a ship
That the water can't go through
But God with power in hand
Showed the world that it could not stand
It was sad when that great ship went down.

It was sad, it was sad, it was sad
When that great ship went down
Husbands and wives
Little children lost their lives
It was sad when that great ship went down.

The people on that ship
Were a long way from home
With friends all around
They didn't know that the time had come
Death came riding by
Fifteen hundred had to die
It was sad when that great ship went down.

It was sad, it was sad, it was sad
When that great ship went down
Husbands and wives
Little children lost their lives
It was sad when that great ship went down.

When Paul was sailing
His men all around
God told him
That not a man should drown
If you trust in me and obey
I will save you all the day
It was sad when that great ship went down.

It was sad, it was sad, it was sad
When that great ship went down
Husbands and wives
Little children lost their lives
It was sad when that great ship went down.

You know it must have been awful
With those people on the sea
It's said that they were singing
Nearer My God to Thee
While some were homeward bound
Fifteen hundred had to drown
It was sad when that great ship went down.

It was sad, it was sad, it was sad
When that great ship went down
Husbands and wives
Little children lost their lives
It was sad when that great ship went down.