This space is dedicated to the proposition that we need to know the history of the struggles on the left and of earlier progressive movements here and world-wide. If we can learn from the mistakes made in the past (as well as what went right) we can move forward in the future to create a more just and equitable society. We will be reviewing books, CDs, and movies we believe everyone needs to read, hear and look at as well as making commentary from time to time. Greg Green, site manager
Showing posts with label Cambridge folk scene. Show all posts
Showing posts with label Cambridge folk scene. Show all posts
I am devoted to a local
folk station WUMB which is run out of the campus of U/Mass-Boston over near
Boston Harbor. At one time this station was an independent one based in Cambridge
but went under when their significant demographic base deserted or just passed
on once the remnant of the folk minute really did sink below the horizon.
So much for radio folk history
except to say that the DJs on many of the programs go out of their ways to
commemorate or celebrate the birthdays of many folk, rock, blues and related
genre artists. So many and so often that I have had a hard time keeping up with
noting those occurrences in this space which after all is dedicated to such
happening along the historical continuum.
To “solve” this problem
I have decided to send birthday to that grouping of musicians on an arbitrary
basis as I come across their names in other contents or as someone here has
written about them and we have them in the archives. This may not be the best
way to acknowledge them, but it does do so in a respectful manner.
Click on the headline to link to a YouTube film clip of the Reverend Gary Davis playing Children Of Zion on Pete Seeger's 1960 television show Rainbow Quest.
CD Review
Twelve Gates To The City: Reverend Gary Davis: In Concert 1962-1966, Shanachie Records, 2000
I have mentioned many of the old time black male country blues singers in this space, for example, Son House, Bukka White and Skip James. I have also mentioned the close connection between this rural music, the routine of life on the farm (mainly the Mississippi Delta plantations or sharecropping) and simple religious expression in their works. The blues singer under review meets all of those criteria and more. The Reverend Gary Davis, although not as well known in the country blues pantheon, has had many of his songs covered by the denizens of the folk revival of the 1960's and some rock groups, like The Grateful Dead, looking for a connection with their roots. Thus, by one of the ironies of fate his tradition lives on in popular music. I would also mention here that his work was prominently displayed in one of the Masters Of The Blues documentaries that I have reviewed in this space. That placement is insurance that that the Reverend's musical virtuosity is of the highest order. As an instrumentalist he steals the show in that film. Enough said.
Stick out songs here are the much-covered Samson and Delilah (most famously, I think, by Dave Van Ronk), Cocaine Blues (from when it was legal, of course), Twelve Keys To The City and the gospelly Blow Gabriel and Who Shall Deliver Poor Me.
Some Biographical Information From the Back Cover Of This Album
Durham, North Carolina in the 1930's was a moderate sized town whose economy was driven by tobacco farming. The tobacco crop acted somewhat as a buffer against the worst ravages of the Depression. During the fall harvest, with its attendant tobacco auctions, there was a bit more money around, and that, naturally, attracted musicians. Performers would drift in from the countryside and frequently took up residence and stayed on. Two master musicians who made Durham their home, whose careers extended decades until they become literally world famous, were Reverend Gary Davis and Sonny Terry.
REV. GARY DAVIS
Reverend Gary Davis was one of the greatest traditional guitarists of the century. He could play fluently in all major keys and improvise continually without repetition. His finger picking style was remarkably free, executing a rapid treble run with his thumb as easily as with his index finger and he had great command of many different styles, representing most aspects of black music he heard as a young man at he beginning of the century. Beyond his blues-gospel guitar, Davis was equally adept at ragtime, marches, breakdowns, vaudeville songs, and much more. Born in Lawrence County, South Carolina in 1895, Davis was raised by his grandmother, who made his first guitar for him. Learning from relatives and itinerant musicians, he also took up banjo and harmonica. His blindness was probably due to a congenital condition. By the time he was a young man he was considered among the elite musicians in his area of South Carolina where, as in most Southern coastal states, clean and fancy finger picking with emphasis on the melody was the favored style. Sometime in the early 1950's, Davis started a ministry and repudiated blues. In 1935, he recorded twelve gospel songs that rank among the masterpieces of the genre. In 1944, he moved to New York where he continued his church work, and sometimes did some street singing in Harlem. By the early 1960's, with the re-emergence of interest in traditional black music, Davis finally received the recognition and prominences he so richly deserved.
I am devoted to a local
folk station WUMB which is run out of the campus of U/Mass-Boston over near
Boston Harbor. At one time this station was an independent one based in
Cambridge but went under when their significant demographic base deserted or
just passed on once the remnant of the folk minute really did sink below the
horizon.
So much for radio folk
history except to say that the DJs on many of the programs go out of their ways
to commemorate or celebrate the birthdays of many folk, rock, blues and related
genre artists. So many and so often that I have had a hard time keeping up with
noting those occurrences in this space which after all is dedicated to such
happening along the historical continuum.
To “solve” this problem
I have decided to send birthday to that grouping of musicians on an arbitrary
basis as I come across their names in other contents or as someone here has
written about them and we have them in the archives. This may not be the best
way to acknowledge them, but it does do so in a respectful manner.
Click on the headline to link to a YouTube film clip of Dave Van Ronk performing Fair and Tender Ladies.
http://www.youtube.com/watch?v=EnMnZ8-Kukc
What Folksinger Dave Van Ronk Stole
“Hey Joyell, good news Dave Van Ronk is playing at the Club Morocco over in Harvard Square next Friday night, do you want to go?” Phil Kiley asked over the telephone, the late night telephone as was his habit in dealing with Joyell, Joyell Davidson. While he waited for an answer he thought about how he had started making these late night calls. Reason: well two reasons really, Joyell worked at the Eden Café in Kenmore Square as a waitress most week nights for a few hours for pocket change to be among what she sardonically called the “proles,” and what she called part of a proper education, a sociology degree-driven education, about how the other half lived. Of course, the so-called proles were other girls from the university, some whom Joyell knew from her classes, who were also seeing how the other half lived, more or less, although some may have actually needed the pocket change.
This Eden Café, by the way, catered to nothing but university students, mainly university students who had fathers who had dough like Joyell’s (her father was some rich stockbroker in New York City and, from what Phil gathered, she hardly needed to work), so the whole bourgeois-prole combination running its commentary through every 1960s college was rather comical every time Phil, a real prole, a real son of the working poor at university on a partial scholarship, went into the place. Went in to see or pick up Joyell, not to eat. Too expensive for him, he tended to eat at Timmy’s Irish Pub down near Fenway Park where the “eats” was cheap, and plentiful.
But that Eden Café “experience,” or more the idea behind it, is what drove Phil toward Joyell in the first place. That "bourgeois slumming" make him desire her even more ever since they met last month at the beginning of school in Professor Sharpe’s Modern Social Theory seminar. And one thing led to another and now they were at the talking stage, talking over the phone or after work as he walked her to her apartment that she shared with another girl, a decidedly bourgeois non-slumming girl, down Commonwealth Avenue toward the Boston Common. And that was the second reason that Phil made his late night calls. He was just flat-out scared that anything he said to Joyell, a New York City girl, a Hunter College High girl, and a Jewish girl (or mostly Jewish according to the way that she described her family’s genealogy, but enough Jewish to satisfy the Israelis is the way she put it) might be taken the wrong way.
Sure Phil had plenty of girls, plenty of kind of interesting girls back at North Adamsville High a couple of years back, but they were all cookie-cutter Irish Catholic girls of varying degrees of virtue who mainly thought about marriage, white picket fences, and more than he would like to admit, girls who wanted to have many kids to honor Jesus, jesus. But Joyell talked of thing that he had not heard of like the ballet, the opera, the opera for christ sakes, and Broadway (and, more often, off-Broadway off-beat plays). Phil had read a ton of modern plays, O’Neill, Brecht, Tennessee Williams, and so on but he had never actually seen a Broadway play, just some hokey high school production of Chekov’s Cherry Orchard and stuff like that. But the saving grace was Joyell’s fantastic interest in the burgeoning folk scene-the one that had developed right down the street from her (so to speak) in the Village (Greenwich Village in New York City for the greenhorns).
This interest mirrored Phil’s own fascination with roots music, first with rockabilly before rock ‘n’ roll got stale, country blues, then city blues, and now going through folk traditional and protest songs, especially the protest songs. Joyell actually knew people who knew the likes of Bob Dylan, Phil Ochs, Joan Baez and other folk names the reader might not recognize but that Phil spent many a Sunday radio night listening to for hours on the local folk station. And, back in North Adamsville High days, he developed an intense interest in the music of folksinger Dave Van Ronk. Not just of his vast knowledge of the American songbook but his very gritty-voiced (and professional) renditions of those songs. He heard Van Ronk's version of Come All You Fair And Tender Ladies first and flipped out. That is the one that he, timidly, sang to Joyell when they were comparing notes about folksingers. Strangely, as important as Van Ronk was to the behind- the-scenes New York (and general) folk scene that was working west to San Francisco and north to Boston (although Boston, with the Club 47 in Harvard Square and the like, of starting out Joan Baez and whiz Eric Von Schmidt, could stake its own secondary claims to importance) he was not that well-known. So when he heard that Van Ronk was coming to town he was beside himself fretting away the hours to ask Joyell for their first "date."
“Sure,” answered Joyell, “I hope he is all that you have cracked him up to be. If I don’t see you before then come by around seven o’clock and we can walk over if it is a nice night and save the cab fare. And if you get a chance come by Thursday to the ‘Eden’ and you can walk me home, okay?”
(Another funny Joyell "prole" thing, she thought taxis were too, too bourgeois although she didn’t say it exactly that way, Phil thought afterwards. She never mentioned taking the bus, the bus from Dudley that almost passed her apartment. He also found out later that everybody, everybody with the price of the fare, and tip of course, took cabs in New York City).
“Okay,” was all Phil could say, "and I will try to come by Thursday but I have to work that night myself." (Phil, no prole status -craving student looking for pocket change had a job driving a truck around the city delivering boxes, of this and that, to stores and factories a few nights a week depending on demand.)
As it turned out Phil had to work that Thursday night and so did not see Joyell until he showed up at her door around seven o’clock that Dave Van Ronk Friday night. Melissa (the non-slumming bourgeois roommate) opened the door and pretty much ignored his existence after that, although freshman year they had had a couple of classes together and she sat a few seats away from him then. But Phil hardly noticed the snub, if it was a snub, and not just Melissa’s problem with men, or something like that because he was hopped-up, not drug hopped-up if that’s what you think, but maybe more sexual promise hopped-up if anything but mainly just excited to have a date with such an exotic flower as Joyell.
Then she came out of her room looking, well, looking fetching with a peasant blouse (expensive peasant blouse if that is not an oxymoron), the de rigueur jeans of the folk scene, sweater on her arm against a possible cool weather night, black hair gleaning, eyes flashing, laughing eyes he thought. God’s own gypsy princess. On seeing her then he got even more hopped-up, if that was possible.
And his luck had held, that night was a clear, fall-ish October night, big moon, big promise, and perfect for walking over the Massachusetts Avenue bridge (pavement smoots and all) through Central Square to the edge of Harvard Square where the Club Morocco’s lights beckoned all to come and eat, drink and be merry. Of course Phil was also hopped-up on talking about Dave Van Ronk, like somehow keeping the talk on him was a magic mantra to ward off their social differences (although pro-prole Joyell seemed to like him well enough his insecurities as well as his lack of social lacks some times got the best of him, especially with her). As he analyzed the situation later this over-hype was probably decisive in what happened later.
But, except for that nervousness, things went along okay, maybe better than okay as Joyell suddenly displayed a great deal of knowledge about mountain music, a staple of Van Ronks’s play list. She rattled off some stuff about the British musicologist, Cecil Shape, who had “discovered” that Fair and Tender Ladies song that Phil was always harping on down in the hills and hollows of Kentucky in 1916 He was impressed (and was still impressed later, but for another reason) when he found out that trying to impress him she had gone, as he had and many others as well, to Sandy’s Records on Mass Ave where she got the “skinny” on lots of folk information).
You knew, if you have been to Harvard Square anytime between the landing of the Mayflower and 1963, that the Club Morocco was not so much a coffeehouse, the vital core of the folk revival existence, as a be-bop jazz club. Moreover they sold liquor, liquor by the glass, as Phil’s Irish-born grandmother used to say when his father and his cronies hightailed it over to North Adamsville’s Dublin Grille to toss down a few (well, more than a few) rather than a sober (lesser, really) amount at home, so naturally Phil and Joyell were carded at the door to make sure they were twenty-one. No problem, no problem either in finding some seats near the front to hear Mr. Van Ronk better. While getting seated, they half, or maybe quarter-listened to the front performer twanging away on some sing-along thing that was suppose to get everybody in the spirit of the thing. (Why, Phil wondered, did they always have some lame, half on, half off-key local “coming folk star” to warm up the audience when you came to see, see exclusively that night, the main performer. And the front guy, and it was usually guys, was never heard from again, usually.)
More importantly, Phil noticed Dave at the bar drinking a couple of shots (whiskey shots, he assumed) straight-up. Well anything to fortify you Phil thought. Probably will help to get that gravelly voice razor-edged. Then Dave tossed another as Phil turned to give his undivided attention to his gypsy princess. Damn she looked, well, fetching was the word that came to his mind, at least for public consumption, although if Phil was was honest with himself he was just hopped-up, sexually hopped up.
The front man finished up to lackluster applause, as he should have expected except for his sing-along rendition of Woody Guthrie’s This Land Is Your Land always a crowd-pleaser, especially late in the night. The MC announced Dave to hearty applause; aficionados were clearly in the house for this performance. Phil noticed that as he came away from the bar Dave tossed another straight-up whisky down. He got slightly nervous never having heard any rumors about a drinking problem but also knowing, first hand-knowing, or rather observing, that several straight-up drinks were not a good sign. Moreover Dave had what Phil thought at first was a water bottle (or soda, although he had always been taught at home to call it tonic) but on closer inspection looked much more like a flask on his hip. Dave took to the impromptu stage, taking the steps steadily enough, introduced himself, and after the applause died down, started in right away on his Fair and Tender Ladies version, sounding a little tinny in the process. And sipping from the flask.
Another song, Cocaine Blues, followed. And then the axe. Well the axe for Phil, anyway. Dave literally mumbled the old time traditional song Railroad Boy. Joyell had had enough by then. As she explained while they were walking out the door she was no “purist” but she wasn’t going to spend the night listening to a drunk, a drunk that she could have listened to on the street outside to better effect. Out the door she spied an MTA bus, the one to Dudley that went right by her apartment, and told Phi that she was going to take it home. Home alone. And that was what Dave Van Ronk stole from one heart-broken Phillip Francis Kiley.
Click on the headline to link to a YouTube film clip of Maria Muldaur with Jim Kweskin and the Jug Band back in the days for a little nostagia treat.
Maria Muldaur: Live In Concert, Maria Muldaur and other artists, BCD, 2008
The name Maria Muldaur has been no stranger to this space over the past few years. I have spilled a fair amount of ink in reflecting on my youthful musical interests. Those interests included an appreciation of jug music, one of the folkloric forms in vogue in the early 1960s urban folk revival centered on such places as the Village, Harvard Square and Berkeley. And Maria, along with then husband Geoff Muldaur and band leader Jim Kweskin (both who have also come in for a fair amount of ink here for their later efforts as well) were the central driving forces of the Jim Kweskin Jug Band that reigned supreme in those days, especially in Harvard Square
For those not familiar with the jug band tradition it stems, mainly, from a more rural, more poor boy, earlier time in America when dough was scarce (or non-existent) out in the hinterlands and hollows. But Saturday night was still Saturday night and the eternal need for entertainment was in the air. So, good old boys (and gals, but less so) got together with what was at hand, a guitar, almost always a fiddle, and then whatever else could be gathered up: wash tub, wash board, wash tub and broom to make a bass instrument, whistles, kazoos (Geoff is a master kazooist, if that is the right term), harmonicas, hell, pot and pans if that’s what it took. Oh ya, and a jug.
And they made music for the folk. But then as America became more urbanized this stuff, this poor boy stuff, fell off the radar until roots music-crazed young people, mainly students, with some musical talent and a desire to break out of the Tin Pan Alley pabulum of the late 1950s ”discovered jug” along the way. Groups formed, and reformed, for a while digging up old Memphis Jug Band, Mississippi Sheiks, Arkansas Sheiks (and sheiks for other locales as well), country blues, and whatever else they could find. And guys, like this writer, could go to places like Harvard Square on any given weekend night with a date, stop at one of the eight zillion coffeehouses that dotted the landscape of the place and hear jug (or other forms of folk music: mountain, traditional ballads, some ethnic stuff, contemporary folk protest a la Dylan, Baez, Ochs, etc.) for the price of a cup of coffee and, maybe, dessert. Cheap dates for modern day poor boys, praise be. But that cheap date coffeehouse weekend scene too passed as fickle youth moved on to other musical forms, and other social concerns, for a while.
Maria (and Geoff and Jim, for that matter) , however, driven by that sound in every true musician's head kept up her musical career, mainly after the break-up of the Kweskin Band as a solo artist backed up by various bands, and other configurations. For the last decade or so she has immersed herself in a thorough going and deep revival of the music of old-time barrel house women blues singers. Names like Sippy Wallace, Bessie Smith, Ida Mack, Ethel Waters, Alberta Hunter, and Victoria Spivey long lost are now resurrected through Maria’s voice in three CD compilations (whether more are coming I do not know). When the legacy of Maria Muldaur is mentioned this work may very well be her musical monument. And rightly so.
So now we come to a review of this Maria Muldaur: Live In Concert DVD, a concert done in the heart of the period of her blues revival work (2008) although it is mainly a concert in support of her CD featuring the love songs of Bob Dylan. And after all this build up about Maria’s musical roots, her place, righteous place, in blues history, and the rest this concert was an extremely uneven effort, particularly the first half. No question many people have covered Bob Dylan songs, including love songs, very well and have become standards on their own. One thinks of Ritchie Havens’ masterful version of Just Like A Women, for example. However the somber, jazzy, low-key renditions here, and their delivery were, well, ho-hum. Buckets of Love can serve as an example. Dave Van Ronk has, to my mind, done the best cover on this one with his grainy voice (I am being kind here) and wistfully bitter-sweet rendition. Frankly, until about a minute into the thing I did not know Maria was singing that song. And so it went for the first half.
But talent is talent and so it rose to the occasion in the second half with a great rendition of Cajun Moon and others, ending with a very nice version of Ride Me High, including Maria on fiddle. But Maria I hear Alberta Hunter calling. Bob has many people willing and able to cover his work but those old time blues singers need a voice, your voice. .
Click on the title to link to "TIMWITH"'s blog entry of Geoff Muldaur being interviewed about his new album, "Geoff Muldaur and The Texas Sheiks" on NPR's "Terry Gross Show". CD Review
The Texas Sheiks, Geoff Muldaur and company, Tradition and Moderne, 2009
Recently in reviewing Maria Mulduar's latest CD, "Garden Of Joy", in which she goes back to the old Jim Kweskin and the Jug Band tradition I noted that the tide seemed to be drifting that way. And ex-husband and jug band member Geoff must have heard the siren call because this little treat that goes back to old time, old time music hits the spot. This thing is like a part recreation of the famous "Harry Smith's Anthology of American Folk Music", including some from that series, like "Poor Boy".
Boy and girls, hear this thing if you want to know what music was like when you were left to your own devices and didn't have "MTV" or "YouTube" to make your selections from. The only question left, and one that I posed in reviewing Maria's album. Jim Kweskin is still performing. Geoff Muldaur is still performing. Maria Muldaur is still performing. Everybody's got a ton of great musicians to back them up. So I will let you guess what my next question was.
Below are some remarks that I made in reviewing some of Geoff Muldaur's earlier works. CD Review
Over the past year or so I have been asking a recurring question concerning the wherewithal of various male folk performers from the 1960’s who are still performing today in the “folk concert” world of small coffeehouses, Universalist-Unitarian church basements and the like. I have mentioned names like Jesse Winchester, Chris Smither and Tom Paxton, among others. I have not, previously mentioned the performer under review, Geoff Muldaur, who is probably best known for his work in the 1960’s, not as solo artist, but as part of the famous Jim Kweskin Jug Band and later the equally famous Paul Butterfield Blues Band. Thus, in a way, I had no reason to place him in the pantheon of the solo performers from that period. But things sure are different now.
The following is a review of Geoff Muldaur's "Password" CD, Hightone Records, 2000, by way of an introduction:
“Since my youth I have had an ear for roots music, whether I was conscious of that fact or not. The origin of that interest first centered on the blues, then early rock and roll and later, with the folk revival of the early 1960's, folk music. I have often wondered about the source of this interest. I am, and have always been a city boy, and an Eastern city boy at that. Nevertheless, over time I have come to appreciate many more forms of roots music than in my youth. The subject of the following review is an example.
Geoff Muldaur took almost two decades off from the hurly-burly of traveling the old folk circuit. When I saw him at a coffeehouse upon his return to the scene I asked him what the folk revival of the 1960's was all about. He said it was about being able to play three chords to get the girls to hang around you. Fair enough. I KNOW I took my dates at the time to coffeehouses for somewhat the same reason. I guess it always comes down to that. Kudos to Freud.
Seriously though, Geoff Muldaur was and is about lots more than three chords. He has developed a style that reflects the maturation of his voice and of his interests. And beside that he has always, even in the crazy days of the 1960's, taken a serious attitude to the way that he interprets a song. And furthermore has a very deep knowledge of all sorts of music. Every time I think I know most of the artists in the blues genre he, at a concert, will throw out one more name that I have 'missed'. Example, "At The Christmas Ball" is an old Bessie Smith novelty tune. Geoff gives it his own twist. He likewise does that on "Drop Down Mama" the old Sleepy John Estes version of the tune (I think) and on fellow old time folkie Eric Von Schmidt's "Light Rain". Enough said. Listen.”
The above review was written sometime in 2006 several years after he had begun touring again and I had begun to attend his concerts again (Yes, in those small coffeehouses and church basements mentioned above). Recently I picked up at one of his concerts this following historically interesting CD, “Geoff Muldaur, Rare And Unissued-Collectors’ Items 1963-2008 (self-produced for a Japanese CD market of jug music aficionados)”. In this CD one gets all the sense of musical history, guitar virtuosity and wry humor that was mentioned in the above quoted review. There are many cuts from the Kweskin days like "Borneo" and Ukulele Lady", some later Butterfield work (especially a long cover of the blues classic “Boogie Chillin’”) and some dud stuff from the early 1980’s. A few others defy categorization like "Sweet Sue" and "Guabi Guabi". All in all well was worth the purchase.
If I Could Be The Rain I
Would Be Rosalie Sorrels-The Legendary Folksinger-Songwriter Has Her Last Go-Round
At 83
By Music Critic Bart
Webber
Back the day, back in
the emerging folk minute of the 1960s that guys like Sam Lowell, Si Lannon,
Josh Breslin, the late Peter Paul Markin and others were deeply immersed in all
roads seemed to lead to Harvard Square with the big names, some small too which
one time I made the subject of a series, or rather two series entitled
respectively Not Bob Dylan and Not Joan Baez about
those who for whatever reason did not make the show over the long haul, passing
through the Club 47 Mecca and later the Café Nana and Club Blue, the Village
down in NYC, North Beach out in San Francisco, and maybe Old Town in Chicago.
Those are the places where names like Baez, Dylan, Paxton, Ochs, Collins and a
whole crew of younger folksingers, some who made it like Tom Rush and Joni
Mitchell and others like Eric Saint Jean and Minnie Murphy who didn’t,
like who all sat at the feet of guys like Woody Guthrie and Pete
Seeger got their first taste of the fresh breeze of the folk minute, that
expression courtesy of the late Markin, who was among the first around to
sample the breeze.
(I should tell you here
in parentheses so you will keep it to yourselves that the former three
mentioned above never got over that folk minute since they will still tell a
tale or two about the times, about how Dave Van Ronk came in all drunk one
night at the Café Nana and still blew everybody away, about catching Paxton
changing out of his Army uniform when he was stationed down at Fort
Dix right before a performance at the Gaslight, about walking down
the street Cambridge with Tom Rush just after he put out No
Regrets/RockportSunday, and aboutaffairs
with certain up and coming female folkies like the previously mentioned Minnie
Murphy at the Club Nana when that was the spot of spots. Strictly aficionado
stuff if you dare go anywhere within ten miles of the subject with any of them
-I will take my chances here because this notice, this passing of legendary
Rosalie Sorrels a decade after her dear friend Utah Phillips is important.)
Those urban locales were
certainly the high white note spots but there was another important strand that
hovered around Saratoga Springs in upstate New York, up around Skidmore and
some of the other upstate colleges. That was Caffe Lena’s, run by the late Lena
Spenser, a true folk legend and a folkie character in her own right, where some
of those names played previously mentioned but also where some upstarts from
the West got a chance to play the small crowds who gathered at that famed (and
still existing) coffeehouse. Upstarts like the late Bruce “Utah” Phillips
(although he could call several places home Utah was key to what he would sing
about and rounded out his personality). And out of Idaho one Rosalie Sorrels
who just joined her long-time friend Utah in that last go-round at the age of
83.
Yeah, came barreling
like seven demons out there in the West, not the West Coast west that is a
different proposition. The West I am talking about is where what the novelist
Thomas Wolfe called the place where the states were square and you had better
be as well if you didn’t want to starve or be found in some empty arroyo
un-mourned and unloved. A tough life when the original pioneers drifted
westward from Eastern nowhere looking for that pot of gold or at least some
fresh air and a new start away from crowded cities and sweet breathe vices. A
tough life worthy of song and homage. Tough going too for guys like Joe
Hill who tried to organize the working people against the sweated robber barons
of his day (they are still with us as we are all now very painfully and
maybe more vicious than their in your face forbear). Struggles, fierce
down at the bone struggles also worthy of song and homage. Tough too when
your people landed in rugged beautiful two-hearted river Idaho, tried to make a
go of it in Boise, maybe stopped short in Helena but you get the drift. A
different place and a different type of subject matter for your themes than
lost loves and longings.
Rosalie Sorrels could
write those songs as well, as well as anybody but she was as interested in the
social struggles of her time (one of the links that united her with Utah) and
gave no quarter when she turned the screw on a lyric. The last time I saw
Rosalie perform in person was back in 2002 when she performed at the majestic
Saunders Theater at Harvard University out in Cambridge America at what was
billed as her last go-round, her hanging up her shoes from the dusty travel
road. (That theater complex contained within the Memorial Hall dedicated to the
memory of the gallants from the college who laid down their heads in that great
civil war that sundered the country. The Harvards did themselves proud at
collectively laying down their heads at seemingly every key battle that I am
aware of when I look up at the names and places. A deep pride runs through me
at those moments)
Rosalie Sorrels as one
would expect on such an occasion was on fire that night except the then recent
death of another folk legend, Dave Von Ronk, who was supposed to be on the bill
(and who was replaced by David Bromberg who did a great job banging out the
blues unto the heavens) cast a pall over the proceedings. I will always
remember the crystal clarity and irony of her cover of her classic Old
Devil Time that night-yeah, give me one more chance, one
more breathe. But I will always think of If I Could Be The Rain and
thoughts of washing herself down to the sea whenever I hear her name. RIP
Rosalie Sorrels
George Mann - Songs of the IWW and Utah Phillips - May 15
by Boston IWW
Email: wbumpus62 (nospam) comcast.net (verified) 02 May 2011
A fundraiser for encuentro 5 sponsored by the Industrial Workers of the World
Sunday, May 15 @ 2:00 PM (Utah Phillip's birthday)
encuentro 5
33 Harrison Avenue, 5th floor in Chinatown
Suggested Admission $5-$12, no one turned away for lack of funds!
A fundraiser for encuentro 5 sponsored by the Industrial Workers of the World
Sunday, May 15 @ 2:00 PM (Utah Phillip's birthday)
encuentro 5
33 Harrison Avenue, 5th floor in Chinatown
Suggested Admission $5-$12, no one turned away for lack of funds!
George Mann is a New York-based folksinger who sings songs from the last century of labor and social activism, and his own songs are powerful and funny takes on the state of the nation. He also writes songs of hope, healing, struggle and triumph, and for years he recorded and performed with Julius Margolin, who was 93 when he died in August 2009.
His latest CD is "Songs for Jules and Bruce," with songs dedicated to and inspired by both Julius Margolin and Bruce "Utah" Phillips. He also produced the "Until You Come Home" CD, which features such folk legends as Tom Paxton, Utah Phillips, Holly Near, Magpie, John Gorka and more singing about the experiences of war and of returning home. Inspired by the book "Voices of Vets," George created this CD to help welcome home our returning service members and recognize the sacrifices they and their families have made for our country.
also appearing: special guest performer Sergio Reyes of the Boston May Day Committee
Phone: (617) 469-5162 for more info
*******
From the American Left History blog:
Wednesday, May 20, 2009
*Tell Me Utah Phillips- Have You Seen Starlight On The Rails?
Click On Title To Link To Utah Phillips Webpage.
Commentary
I have been on a something of a Utah Phillips/Rosalie Sorrels musical tear lately but I want to pay separate attention to one song, Phillips’ “Starlight On The Rails", that hits home on some many levels- the memories of bumming around the country in my youth, riding and living free (or trying to), my on and off love affair with trains as a mode of transportation, and, of course the political struggle to fix what ails this country. And as Utah acknowledges below in introducing the song (from the Utah Phillips Songbook version) we get a little Thomas Wolfe as a literary bonus. Utah and I, in the end, had very different appreciations of what it takes to do this political fixin' mentioned above but we can agree on the sentiments expressed in his commentary and song.
Utah, aside from his love of trains as a form of personal transportation when he was “on the bum”, also was a vocal advocate for their use as mass transportation. He originally argued this proposition at a time when the railroads were losing passengers in droves to the great automobile explosion. Utah wrote a song for one of his sons “Daddy, What’s A Train?” on the demise of this more people-friendly form of getting around. Since then there has been, due to the mercurial economics of oil and some conscious social and environmental policy planning, something of a resurgence of the train as a means of transportation.
Nevertheless the saga of the train in this writer’s imagination remains more of a boyhood memory than an actuality today. I can still see those historic old names: Union Pacific, Southern Pacific, B&O, and Boston & Maine. I can still hear the whistle blow as the train comes into the station. The conductor’s yell of “All, aboard” or the station’s name. Those rattling sounds of wheels hitting the metal of the rails. But, mainly, I think of the slower times, the time to look at the scenery as the train ambles along and to understand the how, if not the why, of the contours of the way America sprouted up as it out moved in all directions from its Eastern shores.
I noted in a review of a PBS American Experience documentary, “Riding The Rails” (see archives, “Starlight On The Rails, Indeed”, November 4, 2008) growing up in the 1950’s I had a somewhat tenuous connection with trains. My grandparents lived close to a commuter rail that before my teenage years went out of service, due to the decline of ridership as the goal of two (or three) car garages gripped the American imagination in an age when gas was cheap and plentiful. In my teens though, many a time I walked those then abandoned tracks to take the short route to the center of town. I can still picture that scene now trying to hit my stride on each tie. As an adult I have frequently ridden the rails, including a cross-country trip that actually converted me to the virtues of air travel on longer trips.
Of course, my ‘adventures’ riding the rails is quite different than that the one looked at in the American Experience documentary about a very, very common way for the youth of America to travel in the Depression-ridden 1930’s, the youth of my parents’ generation. My own experiences were usually merely as a paying passenger, although when down on my luck I rolled onto a couple of moving trains. An experience not for the faint-hearted, for sure. But this was mainly slumming. Their experiences were anything but. The only common thread between them and me was the desire expressed by many interviewees to not be HERE but to be THERE. I spent a whole youth running to THERE. But enough of this- let Utah tell his story about the realities, not the romance of the rails.
Guest Commentary
Starlight On The Rails- Utah Phillips
This comes from reading Thomas Wolfe. He had a very deep understanding of the music in language. Every now and then he wrote something that stuck in my ear and would practically demand to be made into a song.
I think that if you talk to railroad bums, or any kind of bum, you'll see that what affects them the most is homelessness, not necessarily rootlessness. Traveling is all right if you have a place to go from and a place to go to. It's when you don't have any place that it becomes more difficult. There's nothing you can count on in the world, except yourself. And if you're an old blown bum, you can't even do that very well. I guess this is a home song as much as anything else.
We walked along a road in Cumberland and stooped, because the sky hung down so low; and when we ran away from London, we went by little rivers in a land just big enough. And nowhere that we went was far: the earth and the sky were close and near. And the old hunger returned - the terrible and obscure hunger that haunts and hurts Americans, and makes us exiles at home and strangers wherever we go.
Oh, I will go up and down the country and back and forth across the country. I will go out West where the states are square. I will go to Boise and Helena, Albuquerque and the two Dakotas and all the unknown places. Say brother, have you heard the roar of the fast express? Have you seen starlight on the rails?
STARLIGHT ON THE RAILS
(Bruce Phillips)
I can hear the whistle blowing
High and lonesome as can be
Outside the rain is softly falling
Tonight its falling just for me
Looking back along the road I've traveled
The miles can tell a million tales
Each year is like some rolling freight train
And cold as starlight on the rails
I think about a wife and family
My home and all the things it means
The black smoke trailing out behind me
Is like a string of broken dreams
A man who lives out on the highway
Is like a clock that can't tell time
A man who spends his life just rambling
Is like a song without a rhyme
Daddy What's A Train
Most everybody who knows me knows that I'm a train nut. In Dayton, Ohio, when I was 12 years old during the Second World War, there was a railroad that went close by Greenmont Village. A bunch of the kids and I built a fort out of old railroad ties, half dug in the ground and half above the ground. We let a bum sleep in there one night - I think he was the first railroad bum I remember meeting - came back the next day and it had been burned down. He'd evidently set it on fire or started it accidentally.
Playing around in that fort we'd see the big steam engines run by. The engineers would wave, and the parlor shack back in the crummy - that's the brakeman who stays in the caboose - would wave, too. Put your ear down on the rail and you could hear the trains coming. We'd play games on the ties and swing ourselves on the rails. Also we'd pick up a lot of coal to take home. I understand that during the Depression a lot of families kept their homes warm by going out along the right of way and picking up coal that had fallen out of the coal tenders.
This song is written for my little boy Duncan. His grandfather, Raymond P. Jensen, was a railroad man for over 40 years on the Union Pacific, working as an inspector. There's a lot of railroading in Duncan's family, but he hasn't ridden trains very much.
(sung to chorus tune)
When I was just a boy living by the track
Us kids'd gather up the coal in a great big gunny sack,
And then we'd hear the warning sound as the train pulled into view
And the engineer would smile and wave as she went rolling through;
(spoken)
She blew so loud and clear
That we covered up our ears
And counted cars as high as we could go.
I can almost hear the steam
And the big old drivers scream
With a sound my little boy will never know.
I guess the times have changed and kids are different now;
Some don't even seem to know that milk comes from a cow.
My little boy can tell the names of all the baseball stars
And I remember how we memorized the names on railroad cars -
The Wabash and TP
Lackawanna and IC
Nickel Plate and the good old Santa Fe;
Names out of the past
And I know they're fading fast
Every time I hear my little boy say.
Well, we climbed into the car and drove down into town
Right up to the depot house but no one was around.
We searched the yard together for something I could show
But I knew there hadn't been a train for a dozen years or so.
All the things I did
When I was just a kid-
How far away the memories appear,
And it's plain enough to see
They mean a lot to me
'Cause my ambition was to be an engineer.
3 Comments:
Jud said...
I miss Utah. I had the chance to meet him once when I was in college and he was doing a tour of the Deep South. In an ironic twist of fate, I had 'discovered' him only a few weeks prior in a cassette of his songs my dad had sent me. I went to his show and was captivated, bought a couple of IWW songbooks and had him sign one for my dad. Thanks for the memory and for helping keep the dreams alive.
8:26 PM
Skip Luke said...
I'm sure I saw him one time .... working as a telegraph operator at Tolono, Ill. on the Illinois Central where we crossed the old Wabash RR. (yes, that Tolono.) Guy with a beard, cowboy hat, and guitar gets off the Wabash passenger train and asks about a bus to Champaign. This was in the early 60's, IIRC. I didn't know anything about him at that time, but later when I became a fan and saw his picture, I am sure that it was him.
10:27 PM
Uncle Fred Wilson said...
Utah Phillips didn't write Starlight on the Rails, although he loved the song. It was written by Louise Scruggs for her husband Earl and Lester Flatt. Don't know where she got that kind of insight. Maybe through personal acquaintances. Uncle Fred Wilson
Click on the headline-Bob Feldman Blog- Music To While Away The Class Struggle By-"They Drove Woody Guthrie"
*******
THIS LAND IS YOUR LAND
words and music by Woody Guthrie
Chorus:
This land is your land, this land is my land
From California, to the New York Island
From the redwood forest, to the gulf stream waters
This land was made for you and me
As I was walking a ribbon of highway
I saw above me an endless skyway
I saw below me a golden valley
This land was made for you and me
Chorus
I've roamed and rambled and I've followed my footsteps
To the sparkling sands of her diamond deserts
And all around me a voice was sounding
This land was made for you and me
Chorus
The sun comes shining as I was strolling
The wheat fields waving and the dust clouds rolling
The fog was lifting a voice come chanting
This land was made for you and me
Chorus
As I was walkin' - I saw a sign there
And that sign said - no tress passin'
But on the other side .... it didn't say nothin!
Now that side was made for you and me!
Chorus
In the squares of the city - In the shadow of the steeple
Near the relief office - I see my people
And some are grumblin' and some are wonderin'
If this land's still made for you and me.
Happy Birthday Tom Rush -For Bob Dylan *Once More Into The Time Capsule, Part Two- The New York Folk Revival Scene in the Early 1960’s-Eric Von Schmidt A link to YouTube's film clip of Eric Von Schmidt performing "Joshua's Gone Barbados".
CD Review
Washington Square Memoirs: The Great Urban Folk Revival Boom, 1950-1970, various artists, 3CD set, Rhino Records, 2001
Except for the reference to the origins of the talent brought to the city the same comments apply for this CD. Rather than repeat information that is readily available in the booklet and on the discs I’ll finish up here with some recommendations of songs that I believe that you should be sure to listen to:
Disc Two: Dave Van Ronk on “He Was A Friend Of Mine” and You’se A Viper”, The Chad Mitchell Trio on “Last Night I Had The Strangest Dream”, Hedy West on “500 Miles”, Ian &Sylvia on “Four Strong Winds”, Tom Paxton on “I Can’t Help But Wonder Where I’m Bound”, Peter, Paul And Mary on “Blowin’ In The Wind”, Bob Dylan on “Boots Of Spanish Leather”, Jesse Colin Young on “Four In The Morning”, Joan Baez on “There But For Fortune”, Judy Roderick on “Brother, Can You Spare A Dime?”, Bonnie Dobson on “Morning Dew”, Buffy Sainte-Marie on “Cod’ine” and Eric Von Schmidt on “ Joshua Gone Barbados”.
Eric Von Schmidt on “Joshua Gone Barbados”. As a good historical materialism of the Marxist tradition I am very wedded to the idea that ideas, movements and the like do not just spring forth in pristine nature but are conditioned by a whole series of prior events. Figuring out the important ones that drive history has been a life-long occupation. What has required less time is the knowledge that certain folk personalities like Dave Van Ronk (and the members of New Lost City Ramblers) were waiting in Greenwich Village when the young aspiring folkies were heading to Mecca.
There were other “hot” folk spots as well, with their own local town-greeters. In the case of Cambridge by the banks of the old Charles River and adjacent to that citadel of folk wisdom, Harvard University, that task was done by, among others, Eric Von Schmidt. Bob Dylan makes reference to Eric in one of his early albums. How about that for cache? I have written elsewhere about Eric’s role I only need to note here that there are two other songs that could have been included here: his cover of “When That Great Ship When Down” (about the Titanic, naturally); and, his own “Light Rain” are good examples of the kind of energy that was around in those days.
******
Sunday, March 11, 2007 Joshua Gone Barbados. Eric Gone, Too.(v2)
JOSHUA GONE BARBADOS. ERIC GONE, TOO. (Version 2)
Eric von Schmidt, a painter and folksinger, died February 2, 2007 in Connecticut. Bob Dylan wrote of him that “He could sing the bird off the wire and the rubber off the tire, he can separate the men from the boys and the note from the noise". But why should that be of interest to people in St. Vincent? Because his most recorded and most famous song, "Joshua Gone Barbados", is about an incident that happened near Georgetown:
"Cane standing in the fields getting old and red Lot of misery in Georgetown, three men lying dead And Joshua, head of the government, he say strike for better pay Cane cutters are striking, Joshua gone away.
Chorus: Joshua gone Barbados, staying in a big hotel People on St. Vincent they got many sad tales to tell.
Sugar mill owner told the strikers, I don't need you to cut my cane Bring in another bunch of fellows, strike be all in vain. Get a bunch of tough fellows, bring 'em from Sion Hill Bring 'em in a bus to Georgetown, know somebody get killed.
And Sonny Child the overseer, I swear he's an ignorant man Walking through the canefield, pistol in his hand But Joshua gone Barbados, just like he don't know People on the Island, they got no place to go.
Police giving protection, new fellows cutting the cane Strikers can't do nothing, strike be all in vain And Sonny Child he curse the strikers, wave his pistol 'round They're beating Sonny with a cutlass, beat him to the ground.
Chorus 2:There's a lot of misery in Georgetown, you can hear the women bawl Joshua gone Barbados, he don't care at all.
Cane standing in the fields getting old and red Sonny Child in the hospital, pistol on his bed I wish I could go to England, Trinidad or Curacao People on the Island they got no place to go.
The Answer My Friend Is Blowing (No Clipped “G”) In The Wind-The Influence Of Bob Dylan’s “The Times
They Are A-Changin’” On The “Generation of’68”-The Best Part Of That Cohort
Link to NPR Morning Edition 'The Times They Are A-Changin" Still Speaks To Our Changing Times https://www.npr.org/2018/09/24/650548856/american-anthem-the-times-they-are-a-changin
By Seth Garth
No question this
publication both in its former hard copy editions and now more so in the
on-line editions as the, ouch, 50th anniversary of many signature
events for the “Generation of ‘68” have come and gone that the whole period of
the 1950s and 1960s had gotten a full airing. Has been dissected, deflected,
inspected, reflected and even rejected beyond compare. That is not to say that
this trend won’t continue if for no other reason that the demographics and
actual readership response indicate that people still have a desire to not
forget their pasts, their youth.
(Under the new site manager
Greg Green, despite what I consider all good sense having worked under taskmaster
Allan Jackson, we are encouraged to give this blessed readership some inside
dope, no, no that kind, about how things are run these days in an on-line
publication. With that okay in mind there was a huge controversy that put the
last sentence in the above paragraph in some perspective recently when Greg for
whatever ill-begotten reason thought that he would try to draw in younger
audiences by catering to their predilections-for comic book character movies,
video games, graphic novels and trendy music and got nothing but serious
blow-back from those who have supported this publication financially and
otherwise both in hard copy times and now on-line. What that means as the target
demographic fades is another question and maybe one for a future generation who
might take over the operation. Or perhaps like many operations this one will
not outlast its creators- and their purposes.)
Today’s 1960s question, a
question that I have asked over the years and so I drew the assignment to
address the issue-who was the voice of the 1960s. Who or what. Was it the
lunchroom sit-inners and Freedom Riders, what it the hippies, was it SDS, the
various Weather configurations, acid, rock, folk rock, folk, Tom Hayden, Jane
Fonda, Abbie Hoffman, Grace Slick, hell the Three Js-Joplin, Jimi, Jim as in Morrison
and the like. Or maybe it was a mood, a mood of disenchantment about a world
that seemed out of our control, which seemed to be running without any input
from us, without us even being asked. My candidate, and not my only candidate
but a recent NPR Morning Edition
segment brought the question to mind (see above link), is a song, a song
created by Bob Dylan in the early 1960s which was really a clarion call to
action on our part, or the best part of our generation-The Times They Are A-Changin’.
I am not sure if Bob Dylan
started out with some oversized desire to be the “voice” of his generation. He
certainly blew the whole thing off later after his motorcycle accident and
still later when he became a recluse even if he did 200 shows a year, maybe
sullen introvert is better, actually maybe his own press agent giving out
dribbles is even better but that song, that “anthem” sticks in memory as a
decisive summing up of what I was feeling at the time. (And apparently has
found resonance with a new generation of activists via the March for Our Lives
movement and other youth-driven movements.) As a kid I was antsy to do
something, especially once I saw graphic footage on commercial television of
young black kids being water-hosed, beaten and bitten by dogs down in the South
simply for looking for some rough justice in this wicked old world. Those
images, and those of the brave lunch-room sitters and Freedom bus riders were
stark and compelling. They and my disquiet over nuclear bombs which were a lot
scarier then when there were serious confrontations which put them in play and
concern that what bothered me about having no say, about things not being
addressed galvanized me.
The song “spoke to me” as
it might not have earlier or later. It had the hopeful ring of a promise of a
newer world. That didn’t happen or happen in ways that would have helped the
mass of humanity but for that moment I flipped out every time I heard it played
on the radio or on my old vinyl records record-player. Other songs, events,
moods, later would overtake this song’s sentiment but I was there at the
creation. Remember that, please.
Click on the headline to link to a "YouTube" film clip of Patty Griffin performing "You Are Not Alone."
CD Review
Living With Ghosts, Patty Griffin, AM Records, 1996
Frankly, I do not spend much time reviewing some of the most contemporary folk artists on that scene today, although I am vitally interested in where that music is going, and who will keep the folk flame burning. Part of the reason for my neglect is, to paraphrase a somewhat famous folkie from the 1960s folk revival; it is “hard to get worked up about lyrics complaining that the family Volvo is not available or the foibles of a school vacation trip to the Swiss Alps.” (Real lyrics, believe me.) No question that much of the current scene when not just plain 'jailing' lyrics into some “politically correct” form in order to offend no one or no thing tends to those trivialities.
But not all current folk (or folk rock, which is closer to what the current genre should be called) performers are out there mainly to merely to not offend as the artist under review, Patty Griffin, amply proves. And it does not hurt that she spent some time as a waitress (ah, waitperson) in hallowed Harvard Square in Cambridge and some time singing on those hard street corners of that town in order to hone her skills. This woman “speaks” to me. Any one who puts out a lyric “put out the fire in your head” (from the final song on this CD, “Not Alone”) tells me I had best listen up because some kind of hard- learned truth is aborning. And it was, and is.
This is another one of those albums not for the faint-hearted as the above-mentioned “Not Alone” demonstrates. But Patty also speaks of dysfunctional family, sibling rivalry, loneliness, loneliness in the struggle trying to get a break, fear of failure, and fear of the pratfalls of success. In short, just those kinds of things that made me pay attention in the old days when that cranky 1960s folk revival was aborning. Listen up as the torch gets passed.
"Not Alone"
She sees him laying in the bed alone tonight The only thing a touching him is a crack of light Pieces of her hair are wrapped around and 'round his fingers And he reaches for her side, for any sign of her that lingers
And she says you are not alone Laying in the light Put out the fire in your head And lay with me tonight
One of them bullets went straight for the jugular vein There were people running , a flash of light Then everything changed Nothing really matters in the end you know All the worrys sever Don't be afraid for me my friend, one day we all fall down forever
She says you are not alone Laying in the light Put out the fire in your head And lay with me tonight
The wedding date was June just like any other bride She loved him like no one before and it was good to be alive But sometimes that can slip away as fast As any fingers through your hands So you let time forgive the past and go and make some other plans
You are not alone Laying in the light Put out the fire in your head And lay with me tonight You are not alone Laying in the light Put out the fire in your head And lay with me tonight
Click on title to link to YouTube's film clip of Eric Andersen performing "Thirsty Boots".
CD Review
Washington Square Memoirs: The Great Urban Folk Revival Boom, 1950-1970, various artists, 3CD set, Rhino Records, 2001
Except for the reference to the origins of the talent brought to the city the same comments apply for this CD. Rather than repeat information that is readily available in the booklet and on the discs I’ll finish up here with some recommendations of songs that I believe that you should be sure to listen to:
Disc Three: Phil Ochs on “I Ain’t Marching Anymore”, Richard &Mimi Farina on “Pack Up Your Sorrows”, John Hammond on “Drop Down Mama”, Jim Kweskin & The Jug Band on “Rag Mama”, John Denver on “Bells Of Rhymney”, Gordon Lightfoot on "Early Morning Rain”, Eric Andersen on “Thirsty Boots”, Tim Hardin on “Reason To Believe”, Richie Havens on “Just Like A Woman”, Judy Collins on “Suzanne”, Tim Buckley on “Once I Was”, Tom Rush on “The Circle Game”, Taj Mahal on “Candy Man”, Loudon Wainwright III on “School Days”and Arlo Guthrie on “The Motorcycle Song”
Eric Andersen on “Thirsty Boots”. I mentioned previously that Eric Von Schmidt was there to greet the folkie hordes coming into Cambridge in the old folk days. Eric Andersen was one of the hordes. He made some very personal lyrical songs in his time like “Violets Of Dawn” and his various female name songs (presumably to then current girlfriends, or some such). This one, however, is a "political” effort to honor the civil rights workers in the South. Nice touch. And, damn, they did deserve all honor. Kudos on this one, Eric.
Eric Andersen Thirsty Boots written by Eric Andersen
C C/B C/A C/G
You've long been on the open road
F C C/G
You've been sleepin in the rain
C C/B C/A C/G
From the dirty words and muddy cells
F G
Your clothes are soiled and stained.
C C/B C/A C/G
But the dirty words and muddy cells
F G
Will soon be hid in shame
C F C
So only stop to rest yourself
F G
Till you'll go off again.
C F
So take off your thirsty boots
C F
And stay for awhile
C C/B C/A
Your feet are hot and weary
Dm G
From a dusty mile
C F
And maybe I can make you laugh
C F
Maybe I can try
C C/B C/A
I'm just lookin' for the evening
Dm G C
And the morning in your eyes.
C C/B C/A C/G
But tell me of the ones you saw
F C C/G
As far as you could see
C C/B C/A C/G
Across the plain from field to town
F G
A-marching to be free
C C/B C/A C/G
And of the rusted prison gates
F G
That tumbled by degree
C F C
Like laughing children one by one
F G
They looked like you and me
C F
So take off your thirsty boots
C F
And stay for awhile
C C/B C/A
Your feet are hot and weary
Dm G
From a dusty mile
C F
And maybe I can make you laugh
C F
Maybe I can try
C C/B C/A
I'm just lookin' for the evening
Dm G C
And the morning in your eyes.
C C/B C/A C/G
I know you are no stranger down
F C C/G
The crooked rainbow trails
C C/B C/A C/G
From dancing cliff-edged shattered sills
F G
Of slender shackled jails
C C/B C/A C/G
But the voices drift up from below
F G
As the walls they're being scaled
C G C
All of this and more
F G
Your song shall not be failed.
C F
So take off your thirsty boots
C F
And stay for awhile
C C/B C/A
Your feet are hot and weary
Dm G
From a dusty mile
C F
And maybe I can make you laugh
C F
Maybe I can try
C C/B C/A
I'm just lookin' for the evening
Dm G C
And the morning in your eyes.
From Eric Andersen "Bout Changes & Things LP"
Vanguard Records 1966
copyright 1965 by United Artists Music.
Happy Birthday Joni Mitchell-Once More Into The Time Capsule, Part Three- The New York Folk Revival Scene in the Early 1960’s-Tom Rush Click on title to link to YouTube's film clip of Tom Rush performing Joni Mitchell's "Circle Game"
CD Review
Washington Square Memoirs: The Great Urban Folk Revival Boom, 1950-1970, various artists, 3CD set, Rhino Records, 2001
Except for the reference to the origins of the talent brought to the city the same comments apply for this CD.Rather than repeat information that is readily available in the booklet and on the discs I’ll finish up here with some recommendations of songs that I believe that you should be sure to listen to:
Disc Three: Phil Ochs on “I Ain’t Marching Anymore”, Richard &Mimi Farina on “Pack Up Your Sorrows”, John Hammond on “Drop Down Mama”, Jim Kweskin & The Jug Band on “Rag Mama”, John Denver on “Bells Of Rhymney”, Gordon Lightfoot on "Early Morning Rain”, Eric Andersen on “Thirsty Boots”, Tim Hardin on “Reason To Believe”, Richie Havens on “Just Like A Woman”, Judy Collins on “Suzanne”, Tim Buckley on “Once I Was”, Tom Rush on “The Circle Game”, Taj Mahal on “Candy Man”, Loudon Wainwright III on “School Days”and Arlo Guthrie on “The Motorcycle Song”
Tom Rush on “The Circle Game”. Joni Mitchell wrote it. Tom Rush sings it. That is enough for me. Except I think we have to expand the number of verses to cover later times (after 20)...and to keep slowing those circles down. Please!
"Circle Game"-Joni Mitchell
Yesterday a child came out to wonder Caught a dragonfly inside a jar Fearful when the sky was full of thunder And tearful at the falling of a star Then the child moved ten times round the seasons Skated over ten clear frozen streams Words like, when youre older, must appease him And promises of someday make his dreams And the seasons they go round and round And the painted ponies go up and dawn Were captive on the carousel of time We cant return we con only look behind From where we came And go round and round and round In the circle game.
Sixteen springs and sixteen summers gone now Cartwheels turn to car wheels thru the town And they tell him, Take your time, it wont be long now Till you drag your feet to slow the circles down And the seasons they go round and round And the painted ponies go up and dawn Were captive on the carousel of time We cant return we can only look behind From where we came And go round and round and round In the circle game
So the years spin by and now the boy is twenty Though his dreams have lost some grandeur Coming true Therell be new dreams, maybe better dreams and plenty Before the last revolving year is through. And the seasons they go round and round And the painted ponies go up and down Were captive on the carousel of time We cant return, we can only look behind From where we came And go round and round and round In the circle game
