The Centennial Of Pete Seeger’s Birthday (1919-2014)- ***The Roots Is The Toots-A Labor Of Love- Harry Smith's "Anthology Of American Folk Music"

Click on title to link to Wikipedia's entry for Harry Smith's "Anthology Of American Folk Music" and links to the 80 plus songs in the anthology. Wow!

CD Review

Harry Smith's Anthology Of American Folk Music, various artists, six CD set plus booklet, Smithsonian/Folkways, 1997

It is no secret that the reviewer in this space has been on something of a tear of late in working through a litany of items concerning American roots music, a music that he first ‘discovered’ in his youth with the folk revival of the early 1960s and with variations and additions over time has held in high regard for his whole adult life. Thus a review of musicologist (if that is what he though he was, it is not all that clear from his “career” path that this was so) Harry Smith’s seminal “Anthology Of American Folk Music” is something of a no-brainer.

Since we live in a confessional age, however, here is the odd part. As familiar as I am with Harry Smith’s name and place in the folk pantheon, his seemingly tireless field work and a great number of the songs in his anthology this is actually the first time that I have heard the whole thing at one sitting and in one place. Oh sure, back in the days of my ill-spent youth listening to an old late Sunday folk show I would perk up every time the name Harry Smith came up as the “discoverer” of some gem of a song from the 1920s or 1930s but to actually listen to, or even attempt to find, the whole compilation then just didn’t happen.

In 1997 Smithsonian/Folkway, as least theoretically in my case, remedied that problem with the release of a high quality (given the masters) six CD set of old Harry’s 80 plus recordings. Not only that but, as is usual with Smithsonian, a very nicely done booklet with all kinds of good information from the likes of Greil Marcus and the late folklorist Eric Von Schmidt (of songs like “Light Rain” and "Joshua’s Gone Barbados”, among others, fame) accompanies this set. That booklet is worth the price of admission alone on this one.

Here is the funny thing though after running through the whole collection. I mentioned above that this was the first time that I heard the collection as a whole. Nevertheless, over time I have actually heard (and reviewed in this space), helter-skelter, most of the material in the collection, except a few of the more exotic gospel songs. So I guess that youth was not so ill-spent after all. If the "roots is toots" for you, get this thing.

Note: For a list of the all the tracks in the entire collection just Google “The Harry Smith Collection” and click onto Wikipedia’s entry for Harry Smith. Or keep watching on this site over the next several days for entries for each one of the songs in the collection. Easy, right?

The Centennial Of Pete Seeger’s Birthday (1919-2014)- * Another Figure From The 1960s Folk Revival Passes From The Scene- Folklorist Bess Lomax Hawes

Click on the title to link to "The Boston Globe" obituary for Bess Lomax Hawes, an important secondary fixture on the folk revival circuit in the 1950s and 1960s and co-writer of the famous "The MTA Song" .


From The Charlie On The MTA Web site:

Charlie on the MTA
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I have long enjoyed listening to "The M.T.A. Song", better known as "Charlie on the M.T.A". In recent years, I have learned a great deal about the song and about the M.T.A (now M.B.T.A) itself, and would like to share this information here. About a year ago, I had the privilege to hear the original recording of the song (only two copies of the record exist) - regrettably I did not have a tape recorder with me at the time :-). I would like to give credit to the speaker at the BSRA meeting who gave the presentation, but I can't recall his name. If you're that person, let me know.

Melody

The melody of this song is a fairly old one. The first song (as far as I know) to use this melody was "The Ship That Never Returned", written in 1865 by Henry Clay Work. Work also wrote the more well-known song "My Grandfather's Clock" (and there are some similarities in melody between the two). The more famous use of this melody was in "The Wreck of Old #97".

Short clips of the songs are here (MP3 format):
The Ship That Never Returned (899K) - listen to the chorus - it's almost exactly the same
The Wreck of Old 97 (860K)


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Lyrics
Copyright Info: These words, as far as I know, are copyright Jacqueline Steiner, and Bess Lomax-Hawes. The Kingston Trio version is copyright Capitol Records.
Before I get into the background of the song, let me present the lyrics in their entirety. The version recorded by The Kingston Trio includes the chorus after each verse. Words in italics indicate the changes made by The Kingston Trio in their later recording. Parentheses indicate backing vocals.

Let me tell you the story
Of a man named Charlie
On a tragic and fateful day
He put ten cents in his pocket,
Kissed his wife and family
Went to ride on the MTA

Charlie handed in his dime
At the Kendall Square Station
And he changed for Jamaica Plain
When he got there the conductor told him,
"One more nickel."
Charlie could not get off that train.

Chorus:
Did he ever return,
No he never returned
And his fate is still unlearn'd
He may ride forever
'neath the streets of Boston
He's the man who never returned.

Now all night long
Charlie rides through the tunnels
the station
Saying, "What will become of me?
Crying
How can I afford to see
My sister in Chelsea
Or my cousin in Roxbury?"

Charlie's wife goes down
To the Scollay Square station
Every day at quarter past two
And through the open window
She hands Charlie a sandwich
As the train comes rumblin' through.

As his train rolled on
underneath Greater Boston
Charlie looked around and sighed:
"Well, I'm sore and disgusted
And I'm absolutely busted;
I guess this is my last long ride."
{this entire verse was replaced by a banjo solo}

Now you citizens of Boston,
Don't you think it's a scandal
That the people have to pay and pay
Vote for Walter A. O'Brien
Fight the fare increase!
And fight the fare increase
Vote for George O'Brien!
Get poor Charlie off the MTA.

Chorus:
Or else he'll never return,
No he'll never return
And his fate will be unlearned
He may ride forever
'neath the streets of Boston
He's the man (Who's the man)
He's the man who never returned.
He's the man (Oh, the man)
He's the man who never returned.
He's the man who never returned.

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History
(If you have any corrections to the information here, please let me know)

In the 1940s, the MTA fare-schedule was very complicated - at one time, the booklet that explained it was 9 pages long. Fare increases were implemented by means of an "exit fare". Rather than modify all the turnstiles for the new rate, they just collected the extra money when leaving the train. (Exit fares currently exist on the Braintree branch of the Red Line.) One of the key points of the platform of Walter A. O'Brien, a Progressive Party candidate for mayor of Boston, was to fight fare increases and make the fare schedule more uniform. Charlie was born.

The text of the song was written in 1949 by Jacqueline Steiner and Bess Lomax Hawes. It was one of seven songs written for O'Brien's campaign, each one emphasized a key point of his platform. One recording was made of each song, and they were broadcast from a sound truck that drove around the streets of Boston. This earned O'Brien a $10 fine for disturbing the peace.

A singer named Will Holt recorded the story of Charlie as a pop song for Coral Records after hearing an impromptu performance of the tune in a San Francisco coffee house by a former member of the group. The record company was astounded by a deluge of protests from Boston because the song made a hero out of a local "radical". During the McCarthy era of the 1950s, the Progressive Party became synonymous with the Communist Party, and, since O'Brien was a Progressive, he was labeled a Communist. It is important to note that, contrary to popular belief, O'Brien was never on the Communist Party ticket. Holt's record was hastily withdrawn.

In 1959, The Kingston Trio released a recording of the song. The name Walter A. was changed to George to avoid the problems that Holt experienced. Thus ended Walter O'Brien's claim to fame.

Walter A. O'Brien lost the election, by the way. He moved back to his home state of Maine in 1957 and became a school librarian and a bookstore owner. He died in July of 1998.

While the information above is in the public domain, the text was written by me in late '98/early '99. Some wanker ripped off part of my text and is using it on other pages.

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Charlie's Route
Of course, one has to estimate Charlie's route given that the MBTA has changed dramatically between 1949 and the current day, but I have compiled what I imagine is a fairly accurate route:

Kendall Square -> Park Street -> Arborway

Here is my basis for this:

Charlie handed in his dime at the Kendall Square Station
that's pretty self-explanatory
and he changed for Jamaica Plain
As far as I know, there was no stop called "Jamaica Plain", so that line means that Charlie changed to a train going in the general direction of JP. The only lines that go anywhere near Jamaica Plain are the E branch of the Green line and the Orange Line.
The Red line from Kendall Square connects to both the Green and Orange lines, however in the next step, you'll see why he didn't take the Orange Line.

Charlie's wife goes down to the Scollay Square Station..
Scollay (pronounced 'Scully') Square Station is the old name for Government Center, which is on the Green Line. When Charlie got to his stop on the E-line, he couldn't get off without paying the five cents. So, they kept him on the train, which would have eventually gone through the loop at Arborway and returned to the line, probably passing through Scollay Square.
Charlie might just have been able to get off the train at some point the '70s. From 1968 to 1980, the subway fare was 25 cents. In the mid 1970s, a senior citizen discount was introduced for "half fare". Rather than charge 12.5 cents, half-fare was defined as "10 cents". If Charlie was well into his 30s when he got on the train, he might just have been over 65 before 1980, and could have gotten off the train in Jamaica Plain. Getting might be a problem...

Happy Birthday To You-Once Again, The Voice of The Generation Of '68?- Bob Dylan Unplugged

Happy Birthday To You-

By Lester Lannon

I am devoted to a local folk station WUMB which is run out of the campus of U/Mass-Boston over near Boston Harbor. At one time this station was an independent one based in Cambridge but went under when their significant demographic base deserted or just passed on once the remnant of the folk minute really did sink below the horizon.

So much for radio folk history except to say that the DJs on many of the programs go out of their ways to commemorate or celebrate the birthdays of many folk, rock, blues and related genre artists. So many and so often that I have had a hard time keeping up with noting those occurrences in this space which after all is dedicated to such happening along the historical continuum.

To “solve” this problem I have decided to send birthday to that grouping of musicians on an arbitrary basis as I come across their names in other contents or as someone here has written about them and we have them in the archives. This may not be the best way to acknowledge them, but it does do so in a respectful manner.    

Click on title to link to YouTube's film clip of Bob Dylan performing "Blowin' In The Wind" in 1963.


CD REVIEW


The Times They Are A-Changing, Bob Dylan, Columbia, 1963


In this selection we have some outright folk classics that will endure for the ages like those of his early hero Woody Guthrie have endured. "The Times They are A-Changing" still sounds good today although the generational tensions and the alienation from authorities highlighted there is markedly less now than than in those days-not a good thing, by the way. "The Ballad of Hollis Brown" is a powerful tale out of John Steinbeck's "Grapes of Wrath" about the plight of an up against the wall family farmer out on the then hardscrabble prairies (and it has only gotten worst since and Dylan made one of his periodic 'comebacks' doing this song at a Farm Aid concert in the 1980's).

"With God On Our Side" like "Masters of War" is a powerful anti-war song although some of the tensions of the Cold War period in which it was written have gone (only to replaced today by the fears generated by the `war on terrorism'). "Only A Pawn In Their Game" was a powerful expression of rage after the murder of civil rights worker Medgar Evers. The "Hattie Carroll" song shows Dylan's range by dealing with injustice from a different perspective (and a different class) than "Only A Pawn In Their Game". But with no let up in highlighting blatant discrimination and animus in either case. Finally, in reviewing these early Dylan albums (and some of the later ones, as well) I have noticed that they are not complete without at least one song about lost love, longing or perfidy. Here, there is no exception to that rule with the haunting, pleading voice of "Boots of Spanish Leather".

posted by markin at 10:49 AM

7 Comments:
Kim said...
The problem is that Dylan himself clearly states that Masters of War is not an anti-war song:

Q: Give me an example of a song that has been widely
misinterpreted.

A: Take "Masters Of War." Every time I sing it, someone writes
that it's an antiwar song. But there's no antiwar sentiment in
that song. I'm not a pacifist. I don't think I've ever been one.
If you look closely at the song, it's about what Eisenhower was
saying about the dangers of the military-industrial complex in
this country. I believe strongly in everyone's right to defend
themselves by every means necessary... you are affected as a
writer and a person by the culture and spirit of the times. I was
tuned into it then, I'm tuned into it now. None of us are immune
to the spirit of the age. It affects us whether we know it or
whether we like it or not.

from http://expectingrain.com/dok/int/2003tour.html

And I think to say that "With God on Our Side" is an anti-war song is reducing the song to something topical. The idea that it is simply an anti-war song really ignores the last verse in the piece regarding Judas Iscariot. Judas Iscariot fought in no war, so then, if this is an anti-war song why is he even in the picture?
I believe it is far less an anti-war song and far more a song about asking the question: what does it mean to believe in God? To me, it's more about asking the question: shouldn't we be on God's side and not He on ours?

THIS question then throws into the spotlight the idea that God is on the side of America and that she is always right. Dylan, it seems to me, is not quite buying into that. None of us should. But he's not an either/or kind of a guy. He's not an "America is all bad or all good" kind. Hattie Carroll bites into two groups, and both come out severly wounded: the racists and their racist application of "justice" AND the liberals who decry injustice but do nothing about it.

7:10 PM
markin said...
When I used the term ‘anti-war’ in relationship to Bob Dylan’s song Masters of War I meant that in a generic sense rather than giving it some specific political or pacific meaning. According to the Dylan quote that Kim cited in her comment there is a tendency, including by Dylan, to equate the terms ‘anti-war’ and ‘pacifist’. I would not give such a narrow meaning to the term ‘anti-war’. In Dylan’s context it is essentially anti-militarism, especially the dramatically American militarism of the time by the Brecht-like phrases that he uses. That concept does not preclude the concept of just wars against the escalation of such militarism. Leftists except probably Quakers, as a rule, subscribe to some form of just war theory. Certainly in my youth the concept of just war meant supporting the struggle of the Vietnamese against the American presence.

One need not go back that far for an example, though. Much closer in time is the current ‘struggle’ by Iraqi forces against the American presence there. Although the situation is definitely murkier than in Vietnam, to the extent that any one is fighting directly against the American presence (as opposed to indiscriminately bombing everything that moves), theirs is an example of just war. Hell, in 2003 the simple act of the Iraqis, with or without Sadaam, defending themselves against the American invasion was an example of a just war. So Kim, you see that ‘anti-war’ is a pretty elastic term and that brother Dylan and I are, after all, not so far away in our idea that everyone has a right to defend themselves. It is a question of whose right to such defense is supported at any given point that is at issue.

After the above rather abstract discussion, let us cut to the chase about whether Masters of War is an ‘anti-war’ song. During the Vietnam War I was involved with a group of active duty anti-Vietnam War G.I.s (Army soldiers, in this case) who faced court-martial for disobeying lawful orders. Those orders being refused were orders to go to Vietnam, a rather serious offense for a soldier. As part of their defense at the court-martial a few of them, when they got on the stand to make statements, started reciting Master of War in order to have it placed in the transcript of trial. The colonels and majors who made up the court-martial board tried to, red-faced with anger, stop them. Those officers, at least, knew what ‘anti-war’ lyrics were when they heard them. Enough said, I think.

11:01 AM
markin said...
The question of whether “With God On Our Side” is an anti-war song is a little more problematic than that of “Masters of War”. I would only comment that one should not get hung up on the ‘god’ part as I consider this more a common political convention of the time in order to get a hearing for your song (a not unimportant consideration, by the way) that a universalistic appeal to for America to get “on the right side of god”. In the 1960’s, an age wedded to existential concepts, references to god could be as directed to the void as they could to some religious supreme being. Later, as Dylan entertained more religious feelings in his life and in his work that argument might make more sense but certainly not in the early 1960’s. If one did not have a sense of irony then, one was ‘lost’. That ironic sense is why we listened to Dylan and others. They expressed in song things about the world that disturbed us at the time.

What really interests me today about Dylan’s lyrics on this song is how passive they are in relationship to the task that he has presented. In those days, the threat of nuclear annihilation was palpable as things like the Cold War –driven nuclear arms race and the Cuban Missile Crisis made plain. Dylan was apparently entirely willing to let some ultimately ‘just’ god pull the chestnuts out of the fire for us. Alternately, in those days a number of us preferred to take to the streets to organize the fight for nuclear disarmament. “God” could come along if he/she wanted to-no questions asked. Hell, we were so desperate for recruits that Judas Iscariot was welcome if he wanted to turn over a new leaf.

11:12 AM
markin said...
Here are the lyrics to Masters of War and you can make your own judgment about whether it is an anti-war song or not. I have given my opinion above. Markin

Masters Of War

Come you masters of war
You that build all the guns
You that build the death planes
You that build the big bombs
You that hide behind walls
You that hide behind desks
I just want you to know
I can see through your masks

You that never done nothin'
But build to destroy
You play with my world
Like it's your little toy
You put a gun in my hand
And you hide from my eyes
And you turn and run farther
When the fast bullets fly

Like Judas of old
You lie and deceive
A world war can be won
You want me to believe
But I see through your eyes
And I see through your brain
Like I see through the water
That runs down my drain

You fasten the triggers
For the others to fire
Then you set back and watch
When the death count gets higher
You hide in your mansion
As young people's blood
Flows out of their bodies
And is buried in the mud

You've thrown the worst fear
That can ever be hurled
Fear to bring children
Into the world
For threatening my baby
Unborn and unnamed
You ain't worth the blood
That runs in your veins

How much do I know
To talk out of turn
You might say that I'm young
You might say I'm unlearned
But there's one thing I know
Though I'm younger than you
Even Jesus would never
Forgive what you do

Let me ask you one question
Is your money that good
Will it buy you forgiveness
Do you think that it could
I think you will find
When your death takes its toll
All the money you made
Will never buy back your soul

And I hope that you die
And your death'll come soon
I will follow your casket
In the pale afternoon
And I'll watch while you're lowered
Down to your deathbed
And I'll stand o'er your grave
'Til I'm sure that you're dead

Copyright ©1963; renewed 1991 Special Rider Music

7:31 AM
markin said...
A Voice Of His Generation

Nod To Bob: An Artists’ Tribute To Bob Dylan on his Sixtieth Birthday, various artists, Red House Records, 2001

A musical performer knows that he or she has arrived when they have accumulated enough laurels and created enough songs to be worthy, at least in some record producer eyes, to warrant a tribune album. When they are also alive to accept the accolades as two out of the four of the artists under review are, which is only proper, that is all to the good (this is part of a larger review of tributes to Greg Brown, Bob Dylan, Mississippi John Hurt and Hank Williams). That said, not all tribute albums are created equally. Some are full of star-studded covers, others with lesser lights who have been influenced by the artist that they are paying tribute to. As a general proposition though I find it a fairly rare occurrence, as I noted in a review of the "Timeless" tribute album to Hank Williams, that the cover artist outdoes the work of the original recording artist. With that point in mind I will give my "skinny" on the cover artists here.


It seems hard to believe now both as to the performer as well as to what was being attempted that anyone would take umbrage at a performer using an electric guitar to tell a folk story (or any story for that matter). It is not necessary to go into all the details of what or what did not happen with Pete Seeger at the Newport Folk Festival in 1965 to know that one should be glad, glad as hell, that Bob Dylan continued to listen to his own drummer and carry on a career based on electronic music.

Others have, endlessly, gone on about Bob Dylan’s role as the voice of his generation (and mine), his lyrics and what they do or do not mean and his place in the rock or folk pantheons, or both. I just want to comment on a few songs and cover artists on this 60th birthday album. Overall this Red House Records (a well-known alternate folk tradition recording outfit) production is a true folkies’ tribute to old Bob where the artists while well-known in the folk field probably as not as familiar to the general listener. Nevertheless several covers stick out: John Gorka’s rendition of the longing that pervades “Girl Of The North Country" is fine, as is the desperate longing of Martin Simpson’s “Boots Of Spanish Leather”. Greg Brown does a rousing version of “Pledging My Time” and the long time folk singer Rosalie Sorrels does a beautifully measured version of “Tomorrow Is A Long Time”. The finale is appropriately done by old time folkie, and early day Dylan companion on the folk scene Ramblin’ Jack Elliot with “Don’t Think Twice, It’s All Right” Solid work here. Kudos.

3:32 PM
markin said...
In the interest of completeness concerning my earleir evaluation of the Dylan songs "Masters Of War" and "With Good On Our Side" on his early albums here are the lyrics to the latter song.

Interestingly, except for changing the Cold War theme against the Russians then to the so-called War On Terror now against seemingly every Moslem that any American presidential administration can get it hands on (Bush in Iraq and Afgahnistan) and Obama (same and, maybe, Pakistan) these lyrics "speak" to me today. The word they speak is hubris, American hubris, that the rest of the world has had reason to fear, and rightly so. What do they "speak" to you?

"With God On Our Side"

Oh my name it is nothin'
My age it means less
The country I come from
Is called the Midwest
I's taught and brought up there
The laws to abide
And the land that I live in
Has God on its side.

Oh the history books tell it
They tell it so well
The cavalries charged
The Indians fell
The cavalries charged
The Indians died
Oh the country was young
With God on its side.

The Spanish-American
War had its day
And the Civil War too
Was soon laid away
And the names of the heroes
I's made to memorize
With guns on their hands
And God on their side.

The First World War, boys
It came and it went
The reason for fighting
I never did get
But I learned to accept it
Accept it with pride
For you don't count the dead
When God's on your side.

When the Second World War
Came to an end
We forgave the Germans
And then we were friends
Though they murdered six million
In the ovens they fried
The Germans now too
Have God on their side.

I've learned to hate Russians
All through my whole life
If another war comes
It's them we must fight
To hate them and fear them
To run and to hide
And accept it all bravely
With God on my side.

But now we got weapons
Of the chemical dust
If fire them we're forced to
Then fire them we must
One push of the button
And a shot the world wide
And you never ask questions
When God's on your side.

In a many dark hour
I've been thinkin' about this
That Jesus Christ
Was betrayed by a kiss
But I can't think for you
You'll have to decide
Whether Judas Iscariot
Had God on his side.

So now as I'm leavin'
I'm weary as Hell
The confusion I'm feelin'
Ain't no tongue can tell
The words fill my head
And fall to the floor
If God's on our side
He'll stop the next war.

11:32 AM
markin said...
Guest Commentary

I have mentioned in my review of Martin Scorsese's "No Direction Home; The Legacy Of Bob Dylan" (see archives) that Dylan's protest/social commentary lyrics dovetailed with my, and others of my generation's, struggle to make sense of world at war (cold or otherwise)and filled with injustices and constricting values. Here are the lyrics of three songs-"Blowin' In The Wind", "The Times They Are A-Changin'" and "Like A Rolling Stone" that can serve as examples of why we responded to his messages the way we did. Kudos Bob.


The Times They Are A-Changin'

Come gather 'round people
Wherever you roam
And admit that the waters
Around you have grown
And accept it that soon
You'll be drenched to the bone.
If your time to you
Is worth savin'
Then you better start swimmin'
Or you'll sink like a stone
For the times they are a-changin'.

Come writers and critics
Who prophesize with your pen
And keep your eyes wide
The chance won't come again
And don't speak too soon
For the wheel's still in spin
And there's no tellin' who
That it's namin'.
For the loser now
Will be later to win
For the times they are a-changin'.

Come senators, congressmen
Please heed the call
Don't stand in the doorway
Don't block up the hall
For he that gets hurt
Will be he who has stalled
There's a battle outside
And it is ragin'.
It'll soon shake your windows
And rattle your walls
For the times they are a-changin'.

Come mothers and fathers
Throughout the land
And don't criticize
What you can't understand
Your sons and your daughters
Are beyond your command
Your old road is
Rapidly agin'.
Please get out of the new one
If you can't lend your hand
For the times they are a-changin'.

The line it is drawn
The curse it is cast
The slow one now
Will later be fast
As the present now
Will later be past
The order is
Rapidly fadin'.
And the first one now
Will later be last
For the times they are a-changin'.

Copyright ©1963; renewed 1991 Special Rider Music

Blowin' In The Wind

How many roads must a man walk down
Before you call him a man?
Yes, 'n' how many seas must a white dove sail
Before she sleeps in the sand?
Yes, 'n' how many times must the cannon balls fly
Before they're forever banned?
The answer, my friend, is blowin' in the wind,
The answer is blowin' in the wind.

How many years can a mountain exist
Before it's washed to the sea?
Yes, 'n' how many years can some people exist
Before they're allowed to be free?
Yes, 'n' how many times can a man turn his head,
Pretending he just doesn't see?
The answer, my friend, is blowin' in the wind,
The answer is blowin' in the wind.

How many times must a man look up
Before he can see the sky?
Yes, 'n' how many ears must one man have
Before he can hear people cry?
Yes, 'n' how many deaths will it take till he knows
That too many people have died?
The answer, my friend, is blowin' in the wind,
The answer is blowin' in the wind.

Copyright ©1962; renewed 1990 Special Rider Music


Like A Rolling Stone

Once upon a time you dressed so fine
You threw the bums a dime in your prime, didn't you?
People'd call, say, "Beware doll, you're bound to fall"
You thought they were all kiddin' you
You used to laugh about
Everybody that was hangin' out
Now you don't talk so loud
Now you don't seem so proud
About having to be scrounging for your next meal.

How does it feel
How does it feel
To be without a home
Like a complete unknown
Like a rolling stone?

You've gone to the finest school all right, Miss Lonely
But you know you only used to get juiced in it
And nobody has ever taught you how to live on the street
And now you find out you're gonna have to get used to it
You said you'd never compromise
With the mystery tramp, but now you realize
He's not selling any alibis
As you stare into the vacuum of his eyes
And ask him do you want to make a deal?

How does it feel
How does it feel
To be on your own
With no direction home
Like a complete unknown
Like a rolling stone?

You never turned around to see the frowns on the jugglers and the clowns
When they all come down and did tricks for you
You never understood that it ain't no good
You shouldn't let other people get your kicks for you
You used to ride on the chrome horse with your diplomat
Who carried on his shoulder a Siamese cat
Ain't it hard when you discover that
He really wasn't where it's at
After he took from you everything he could steal.

How does it feel
How does it feel
To be on your own
With no direction home
Like a complete unknown
Like a rolling stone?

Princess on the steeple and all the pretty people
They're drinkin', thinkin' that they got it made
Exchanging all kinds of precious gifts and things
But you'd better lift your diamond ring, you'd better pawn it babe
You used to be so amused
At Napoleon in rags and the language that he used
Go to him now, he calls you, you can't refuse
When you got nothing, you got nothing to lose
You're invisible now, you got no secrets to conceal.

How does it feel
How does it feel
To be on your own
With no direction home
Like a complete unknown
Like a rolling stone?

Copyright ©1965; renewed 1993 Special Rider Music

The Centennial Of Pete Seeger’s Birthday (1919-2014)- *In Pete Seeger's House- "Rainbow Quest"-Judy Collins

Click on title to link to YouTube's film clip of Pete Seeger's now famous 1960s (black and white, that's the give-away)"Rainbow Quest" for the performer in this entry's headline.

Markin comment:

This series, featuring Pete Seeger and virtually most of the key performers in the 1960s folk scene is a worthy entry into the folk archival traditions for future revivalists to seek out. There were thirty plus episodes (some contained more than one performer of note, as well as Pete solo performances). I have placed the YouTube film clips here one spot over four days, November 10-13, 2009 for the reader's convenience.

*In Pete Seeger's House- "Rainbow Quest"-

The Centennial Of Pete Seeger’s Birthday (1919-2014)- *In Pete Seeger's House- "Rainbow Quest"-Cousin Emmy

Click on title to link to YouTube's film clip of Pete Seeger's now famous 1960s (black and white, that's the give-away)"Rainbow Quest" for the performer in this entry's headline.

Markin comment:

This series, featuring Pete Seeger and virtually most of the key performers in the 1960s folk scene is a worthy entry into the folk archival traditions for future revivalists to seek out. There were thirty plus episodes (some contained more than one performer of note, as well as Pete solo performances). I have placed the YouTube film clips here one spot over four days, November 10-13, 2009 for the reader's convenience.

*The Centennial Of Pete Seeger’s Birthday (1919-2014)- In Pete Seeger's House- "Rainbow Quest"-Richard And Mimi Farina- An Encore

Click on title to link to YouTube's film clip of Pete Seeger's now famous 1960s (black and white, that's the give-away)"Rainbow Quest" for the performer in this entry's headline.

Markin comment:

This series, featuring Pete Seeger and virtually most of the key performers in the 1960s folk scene is a worthy entry into the folk archival traditions for future revivalists to seek out. There were thirty plus episodes (some contained more than one performer of note, as well as Pete solo performances). I have placed the YouTube film clips here one spot over four days, November 10-13, 2009 for the reader's convenience.

Lyrics to House Un-American Blues Activity Dream :

I was standing on the sidewalk, had a noise in my head.
There were loudspeakers babbling, but nothing was said.
There were twenty-seven companies of female Marines.
There were presidential candidates in new Levis jeans.
It was the red, white and blue planning how to endure.
The fife, drum and bugle marching down on the poor.
God bless America, without any doubt.
And I figured it was time to get out.

Well I have to b'lieve that in between scenes, good people.
Went and got em done in the sun, good people.
Tourist information said to get on the stick.
You ain't moving 'til you're grooving with a Cubana chick.
So I hopped on a plane, I took a pill for my brain,
and I discovered I was feeling all right.
When I strolled down the Prado, people looked at me weird.
Who's that hippy, hoppy character without any beard?
Drinking juice from papayas, singing songs to the trees.
Dancing mambo on the beaches, spreading social disease.

Now the Castro convertible was changing the style,
a whole lot of action on a blockaded isle.
When along come a summons in the middle of night,
saying, "Buddy, we're about to indict."
When I went up on the stand with my hand, good people.
You've got to tell the truth in the booth, good people.
I started out with information kind of remote.
When a patriotic mother dragged me down by the throat.
"If they ask you a question, they expect a reply!"
Doesn't matter if you're fixin' to die.

Well I was lying there unconscious feeling kind of exempt.
When the judge said that silence was a sign of contempt.
He took out his gavel, banged me hard on the head.
He fined me ten years in prison, and a whole lot of bread.
It was the red, white and blue making war on the poor.
Blind mother justice, on a pile of manure.
Say your prayers and the Pledge of Allegiance every night.
And tomorrow, you'll be feeling all right.

The Centennial Of Pete Seeger’s Birthday (1919-2014)- *In Pete Seeger's House- "Rainbow Quest"-Doctor Bernice Johnson

Click on title to link to YouTube's film clip of Pete Seeger's now famous 1960s (black and white, that's the give-away)"Rainbow Quest" for the performer in this entry's headline.

Markin comment:

This series, featuring Pete Seeger and virtually most of the key performers in the 1960s folk scene is a worthy entry into the folk archival traditions for future revivalists to seek out. There were thirty plus episodes (some contained more than one performer of note, as well as Pete solo performances). I have placed the YouTube film clips here one spot over four days, November 10-13, 2009 for the reader's convenience.

*In Pete Seeger's House- "Rainbow Quest"-

Bob Feldman 68: Who Rules NPR?- A Guest Commentary

Markin comment: I have always thought the late songwriter/storyteller Utah Phillips' little spoken ditty-"Talking NPR Blues" hit the nail on the head. And with none of the endless NPR begging for money either. Thanks Utah.

The Talking NPR Blues

By U. Utah Phillips

Spoken in time

I turned on my radio… spun the dial
Thought I'd listen to some news for a while
I grabbed the knob, spun it around,
Got NPR… here's what I found…

Real news? Hardly a trace
Just one damn marathon market place
The Nasdaq's up, the Dow's in the cellar
And NPR sold out to Rockefeller

Hostile take over… Real hostile.

Well I hear about all the anti trust
And all the day traders who bit the dust
Mergers, buyouts and acquisitions
Low down crooks in high positions

Wheelers, dealers, and CEO's
Fired and paid off through the nose
Buying yachts and fancy homes
With the bail out money from the savings and loans

And I get pissed… Off that is.

It's dot com this and dot com that
The underwriters are getting fat
On airwaves stole from you and me
By a bunch of thieves called the FCC
They don't give a damn what we want and need
They've all caved in to corporate greed
And sold us out to the ruling class
Well the whole damn bunch can kiss my… …Dot Com!

This is a family show folks
The FCC says watch your language
English
What's yours?

I got tired of being treated like a veg
So I called up the station and canceled my pledge
In a mighty act of liberation
Sent the money off to my community station

I said "I love you"

But if you blow it
I'll sure as hell let you know it
I'll knock the radio off the shelf
Buy a transmitter and do it myself

Whitebeard the Pirate

This is radio station H O B O
Broadcasting on a vagrancy of 60 to 90 days
Signing off
For now.

The Centennial Of Pete Seeger’s Birthday (1919-2014)- *Once More Into The Time Capsule, Part Two- The New York Folk Revival Scene in the Early 1960’s-Peter, Paul And Mary

Click on title to link to my blog entry upon the death of Mary Travers. The remarks below were originally written before her death and despite her passing they will suffice here.

CD Review

Washington Square Memoirs: The Great Urban Folk Revival Boom, 1950-1970, various artists, 3CD set, Rhino Records, 2001

Except for the reference to the origins of the talent brought to the city the same comments apply for this CD. Rather than repeat information that is readily available in the booklet and on the discs I’ll finish up here with some recommendations of songs that I believe that you should be sure to listen to:

Disc Two: Dave Van Ronk on “He Was A Friend Of Mine” and You’se A Viper”, The Chad Mitchell Trio on “Last Night I Had The Strangest Dream”, Hedy West on “500 Miles”, Ian &Sylvia on “Four Strong Winds”, Tom Paxton on “I Can’t Help But Wonder Where I’m Bound”, Peter, Paul And Mary on “Blowin’ In The Wind”, Bob Dylan on “Boots Of Spanish Leather”, Jesse Colin Young on “Four In The Morning”, Joan Baez on “There But For Fortune”, Judy Roderick on “Brother, Can You Spare A Dime?”, Bonnie Dobson on “Morning Dew”, Buffy Sainte-Marie on “Cod’ine” and Eric Von Schmidt on “ Joshua Gone Barbados”.


Peter, Paul and Mary on “Blowin’ In The Wind”. Okay, okay I will not go into that thing again about the crass commercialization of our “pure” folk music of the 1960s by those who sought wider fame than those who wanted to keep “our thing” pure as the driven snow. When the deal went down, no less an authority than Dave Van Ronk has stated that everybody, and that means everybody wanted that big time (meaning at the time Columbia Records) recording contract. And at the career level why not. But let me leave it at this- I would still rather be spinning, let's say, Mississippi John Hurt platters in some lonesome basement if I only heard Peter, Paul and Mary’s version of this early Bob Dylan anthem to "the better angels of our natures". Folk musak, pure and simple even forty some years later. We will be hearing this version in our assisted living quarters as we go “gentle into that good night”.

The Centennial Of Pete Seeger’s Birthday (1919-2014)- Once More Into The Time Capsule, Part Three- The New York Folk Revival Scene in the Early 1960’s-Judy Collins

Click on title to link to YouTube's film clip of Judy Collins performing Leonard Cohen's "Suzanne".

CD Review

Washington Square Memoirs: The Great Urban Folk Revival Boom, 1950-1970, various artists, 3CD set, Rhino Records, 2001

Except for the reference to the origins of the talent brought to the city the same comments apply for this CD.Rather than repeat information that is readily available in the booklet and on the discs I’ll finish up here with some recommendations of songs that I believe that you should be sure to listen to:

Disc Three: Phil Ochs on “I Ain’t Marching Anymore”, Richard &Mimi Farina on “Pack Up Your Sorrows”, John Hammond on “Drop Down Mama”, Jim Kweskin & The Jug Band on “Rag Mama”, John Denver on “Bells Of Rhymney”, Gordon Lightfoot on "Early Morning Rain”, Eric Andersen on “Thirsty Boots”, Tim Hardin on “Reason To Believe”, Richie Havens on “Just Like A Woman”, Judy Collins on “Suzanne”, Tim Buckley on “Once I Was”, Tom Rush on “The Circle Game”, Taj Mahal on “Candy Man”, Loudon Wainwright III on “School Days”and Arlo Guthrie on “The Motorcycle Song”

Judy Collins on “Suzanne”. Okay, so now we have a legitimate ‘not Joan Baez' who made it and could today probably stand on her own against the “queen”. I don’t know what it is, maybe the blues singers Billie Holiday, Bessie Smith, and Memphis Minnie effect that drove most of my female singer attention but in those days Judy Collins, with a few exceptions, did not "speak" to me either. Here is the funny thing. I like Leonard Cohen’s original version of this song better. And Leonard is nothing but an ordinary singer, if an extraordinary writer. Judy, notwithstanding my indifference, is a great singer. Once again, go figure.

"Suzanne"-Leonard Cohen

Suzanne takes you down to her place newer the river
You can hear the boats go by
You can spend the night beside her
And you know that shes half crazy
But thats why you want to be there
And she feeds you tea and oranges
That come all the way from china
And just when you mean to tell her
That you have no love to give her
Then she gets you on her wavelength
And she lets the river answer
That youve always been her lover
And you want to travel with her
And you want to travel blind
And you know that she will trust you
For youve touched her perfect body with your mind.

And jesus was a sailor
When he walked upon the water
And he spent a long time watching
From his lonely wooden tower
And when he knew for certain
Only drowning men could see him
He said all men will be sailors then
Until the sea shall free them
But he himself was broken
Long before the sky would open
Forsaken, almost human
He sank beneath your wisdom like a stone
And you want to travel with him
And you want to travel blind
And you think maybe youll trust him
For hes touched your perfect body with his mind.

Now suzanne takes you hand
And she leads you to the river
She is wearing rags and feathers
From salvation army counters
And the sun pours down like honey
On our lady of the harbour
And she shows you where to look
Among the garbage and the flowers
There are heroes in the seaweed
There are children in the morning
They are leaning out for love
And they will lean that way forever
While suzanne holds the mirror
And you want to travel with her
And you want to travel blind
And you know that she will trust you
For shes touched your perfect body with her mind.

Once Again Haunted By The Question Of Questions-Who Represented The “Voice” Of The Generation Of ’68 When The Deal Went Down-And No It Was Not One Richard Millstone, Oops, Milhous Nixon

By Seth Garth

I have been haunted recently by various references to events in the early 1960s brought to mind by either seeing or hearing those references. First came one out of the blue when I was in Washington, D.C. on other business and I popped in as is my wont to the National Gallery of Art to get an “art bump” after fighting the dearies at the tail-end of the conference that I was attending. I usually enter on the 7^th Street entrance to see what they have new on display on the Ground Floor exhibition areas. This time there was a small exhibit concerning the victims of Birmingham Sunday, 1963 the murder by bombing of a well-known black freedom church in that town and the death of four innocent young black girls and injuries to others. The show itself was a “what if” by a photographer who presented photos of what those young people might have looked like had they not had their precious lives stolen from them by some racist KKK-drenched bastards who never really did get the justice they deserved. The catch here, the impact on me, was these murders and another very disturbing viewing on television at the time, in black and white, of the Birmingham police unleashing dogs, firing water hoses and using the ubiquitous police billy-clubs to beat down on peaceful mostly black youth protesting against the pervasive Mister James Crow system which deprived them of their civil rights.

Those events galvanized me into action from seemingly out of nowhere. At the time I was in high school, in an all-white high school in my growing up town of North Adamsville south of Boston. (That “all white” no mistake despite the nearness to urban Boston since a recent look at the yearbook for my class showed exactly zero blacks out of a class of 515. The nearest we got to a black person was a young immigrant from Lebanon who was a Christian though and was not particularly dark. She, to my surprise, had been a cheer-leader and well-liked). I should also confess, for those who don’t know not having read about a dozen articles  I have done over the past few years in this space, that my “corner boys,” the Irish mostly with a sprinkling of Italians reflecting the two major ethic groups in the town I hung around with then never could figure out why I was so concerned about black people down South when we were living hand to mouth up North. (The vagaries of time have softened some things among them for example nobody uses the “n” word which needs no explanation which was the “term of art” in reference to black people then to not prettify what this crowd was about.)

In many ways I think I only survived by the good graces of Scribe who everybody deferred to on social matters. Not for any heroic purpose but because Scribe was the key to intelligence about what girls were interested in what guys, who was “going” steady, etc. a human grapevine who nobody crossed without suffering exile. What was “heroic” if that can be used in this context was that as a result of those Birmingham images back then I travelled over to the NAACP office on Massachusetts Avenue in Boston to offer my meager services in the civil rights struggle and headed south to deadly North Carolina one summer on a voting drive. I was scared but that was that. My guys never knew that was where I went until many years later long after we had all gotten a better gripe via the U.S. Army and other situations on the question of race and were amazed that I had done that.         

The other recent occurrence that has added fuel to the fire was a segment on NPR’s Morning Edition where they deal with aspects of what amounts to the American Songbook. The segment dealt with the generational influence of folk-singer songwriter Bob Dylan’s The Times They Are A-Changin’ as an anthem for our generation (and its revival of late in newer social movements like the kids getting serious about gun control). No question for those who came of political age early in the 1960s before all hell broke loose this was a definitive summing up song for those of us who were seeking what Bobby Kennedy would later quoting a line of poetry from Alfred Lord Tennyson call “seeking a newer world.” In one song was summed up what we thought about obtuse indifferent authority figures, the status quo, our clueless parents, the social struggles that were defining us and a certain hurried-ness to get to wherever we thought we were going.

I mentioned in that previous commentary that given his subsequent trajectory while Bob Dylan may have wanted to be the reincarnation Plus of Woody Guthrie (which by his long life he can rightly claim) whether he wanted to be, could be, the voice of the Generation of ’68 was problematic. What drove me, is driving me a little crazy is who or what some fifty plus years after all the explosions represented the best of what we had started out to achieve (and were essentially militarily defeated by the ensuing reaction before we could achieve most of it) in those lonely high school halls and college dormitories staying up late at night worrying about the world and our place in the sun.

For a long time, probably far longer than was sensible I believed that it was somebody like Jim Morrison, shaman-like leader of the Doors, who came out of the West Coast winds and headed to our heads in the East. Not Dylan, although he was harbinger of what was to come later in the decade as rock reassembled itself in new garb after some vanilla music hiatus but somebody who embodied the new sensibility that Dylan had unleashed. The real nut though was that I, and not me alone, and not my communal brethren alone either, was the idea that we possessed again probably way past it use by date was that “music was the revolution” by that meaning nothing but the general lifestyle changes through the decade so that the combination of “dropping out” of nine to five society, dope in its many manifestations, kindnesses, good thought and the rapidly evolving music would carry us over the finish line. Guys like Josh Breslin and the late Pete Markin, hard political guys as well as rabid music lovers and dopers, used to laugh at me when I even mentioned that I was held in that sway especially when ebb tide of the counter-cultural movement hit in Nixon times and the bastinado was as likely to be our home as the new Garden. Still Jim Morrison as the “new man” (new human in today speak) made a lot of sense to me although when he fell down like many others to the lure of the dope I started reappraising some of my ideas -worried about that bastinado fate.  

So I’ll be damned right now if I could tell you that we had such a voice, and maybe that was the problem, or a problem which has left us some fifty years later without a good answer. Which only means for others to chime in with their thoughts on this matter.         

Happy Birthday To You-*Once More Into The Time Capsule, Part Two- The New York Folk Revival Scene in the Early 1960’s-Joan Baez

Happy Birthday To You-

By Lester Lannon

I am devoted to a local folk station WUMB which is run out of the campus of U/Mass-Boston over near Boston Harbor. At one time this station was an independent one based in Cambridge but went under when their significant demographic base deserted or just passed on once the remnant of the folk minute really did sink below the horizon.

So much for radio folk history except to say that the DJs on many of the programs go out of their ways to commemorate or celebrate the birthdays of many folk, rock, blues and related genre artists. So many and so often that I have had a hard time keeping up with noting those occurrences in this space which after all is dedicated to such happening along the historical continuum.

To “solve” this problem I have decided to send birthday to that grouping of musicians on an arbitrary basis as I come across their names in other contents or as someone here has written about them and we have them in the archives. This may not be the best way to acknowledge them, but it does do so in a respectful manner.   

Click on title to link to YouTube's film clip of Joan Baez performing Hedy West's "500 Miles" amd Phil Och's "There But For Fortune".

CD Review

Washington Square Memoirs: The Great Urban Folk Revival Boom, 1950-1970, various artists, 3CD set, Rhino Records, 2001

Disc Two: Dave Van Ronk on “He Was A Friend Of Mine” and You’se A Viper”, The Chad Mitchell Trio on “Last Night I Had The Strangest Dream”, Hedy West on “500 Miles”, Ian &Sylvia on “Four Strong Winds”, Tom Paxton on “I Can’t Help But Wonder Where I’m Bound”, Peter, Paul And Mary on “Blowin’ In The Wind”, Bob Dylan on “Boots Of Spanish Leather”, Jesse Colin Young on “Four In The Morning”, Joan Baez on “There But For Fortune”, Judy Roderick on “Brother, Can You Spare A Dime?”, Bonnie Dobson on “Morning Dew”, Buffy Sainte-Marie on “Cod’ine” and Eric Von Schmidt on “ Joshua Gone Barbados”.

Joan Baez on “There But For Fortune”. I have been running a series on female folk singers from the 1960s who had great talent but who didn’t make it- or at least didn’t become “queen of the hill”, a title reserved, and probably justifiably so, to Joan Baez. That said, unlike Bob Dylan whose work then (and somewhat now) has been profusely reviewed in this space because at some primordial level it “spoke” to me that is not the case with Joan Baez. Except for some early covers (that I really did like and remember memorizing) like the Child ballad “Geordie” and other such fare as “Copper Kettle”, etc. I early on closed my ears to her songs. (Her sister Mimi, along with husband Richard Farina, was different story.) In a sense all the problems that I had listening to most of Baez apply here to this song. She does not “speak" to me even forty years later.

"There But For Fortune"
Joan Baez

Show me the prison, show me the jail
Show me the prisoner, whose life has gone stale
And I'll show you, young man,
With so many reasons why
there but for fortune, go you or I......mm.mm

Show me the alley, show me the train
Show me the hobo, who sleeps out in the rain
And I'll show you, young man,
With so many reasons why
there but for fortune ,go you or I, mm.mm

Show me the whiskey, stains on the floor
Show me the drunkard, as he stumbles out the door
And I'll show you, young man
with so many reasons why
there but for fortune go you or I, mmm,mm

Show me the country, where the bombs had to fall
Show me the ruins of the buildings, once so tall


And I'll show you, young land
with so many reasons why
there but for fortune go you and I, you and I.

Once Again Haunted By The Question Of Questions-Who Represented The “Voice” Of The Generation Of ’68 When The Deal Went Down-And No It Was Not One Richard Millstone, Oops, Milhous Nixon

By Seth Garth

I have been haunted recently by various references to events in the early 1960s brought to mind by either seeing or hearing those references. First came one out of the blue when I was in Washington, D.C. on other business and I popped in as is my wont to the National Gallery of Art to get an “art bump” after fighting the dearies at the tail-end of the conference that I was attending. I usually enter on the 7^th Street entrance to see what they have new on display on the Ground Floor exhibition areas. This time there was a small exhibit concerning the victims of Birmingham Sunday, 1963 the murder by bombing of a well-known black freedom church in that town and the death of four innocent young black girls and injuries to others. The show itself was a “what if” by a photographer who presented photos of what those young people might have looked like had they not had their precious lives stolen from them by some racist KKK-drenched bastards who never really did get the justice they deserved. The catch here, the impact on me, was these murders and another very disturbing viewing on television at the time, in black and white, of the Birmingham police unleashing dogs, firing water hoses and using the ubiquitous police billy-clubs to beat down on peaceful mostly black youth protesting against the pervasive Mister James Crow system which deprived them of their civil rights.

Those events galvanized me into action from seemingly out of nowhere. At the time I was in high school, in an all-white high school in my growing up town of North Adamsville south of Boston. (That “all white” no mistake despite the nearness to urban Boston since a recent look at the yearbook for my class showed exactly zero blacks out of a class of 515. The nearest we got to a black person was a young immigrant from Lebanon who was a Christian though and was not particularly dark. She, to my surprise, had been a cheer-leader and well-liked). I should also confess, for those who don’t know not having read about a dozen articles  I have done over the past few years in this space, that my “corner boys,” the Irish mostly with a sprinkling of Italians reflecting the two major ethic groups in the town I hung around with then never could figure out why I was so concerned about black people down South when we were living hand to mouth up North. (The vagaries of time have softened some things among them for example nobody uses the “n” word which needs no explanation which was the “term of art” in reference to black people then to not prettify what this crowd was about.)

In many ways I think I only survived by the good graces of Scribe who everybody deferred to on social matters. Not for any heroic purpose but because Scribe was the key to intelligence about what girls were interested in what guys, who was “going” steady, etc. a human grapevine who nobody crossed without suffering exile. What was “heroic” if that can be used in this context was that as a result of those Birmingham images back then I travelled over to the NAACP office on Massachusetts Avenue in Boston to offer my meager services in the civil rights struggle and headed south to deadly North Carolina one summer on a voting drive. I was scared but that was that. My guys never knew that was where I went until many years later long after we had all gotten a better gripe via the U.S. Army and other situations on the question of race and were amazed that I had done that.         

The other recent occurrence that has added fuel to the fire was a segment on NPR’s Morning Edition where they deal with aspects of what amounts to the American Songbook. The segment dealt with the generational influence of folk-singer songwriter Bob Dylan’s The Times They Are A-Changin’ as an anthem for our generation (and its revival of late in newer social movements like the kids getting serious about gun control). No question for those who came of political age early in the 1960s before all hell broke loose this was a definitive summing up song for those of us who were seeking what Bobby Kennedy would later quoting a line of poetry from Alfred Lord Tennyson call “seeking a newer world.” In one song was summed up what we thought about obtuse indifferent authority figures, the status quo, our clueless parents, the social struggles that were defining us and a certain hurried-ness to get to wherever we thought we were going.

I mentioned in that previous commentary that given his subsequent trajectory while Bob Dylan may have wanted to be the reincarnation Plus of Woody Guthrie (which by his long life he can rightly claim) whether he wanted to be, could be, the voice of the Generation of ’68 was problematic. What drove me, is driving me a little crazy is who or what some fifty plus years after all the explosions represented the best of what we had started out to achieve (and were essentially militarily defeated by the ensuing reaction before we could achieve most of it) in those lonely high school halls and college dormitories staying up late at night worrying about the world and our place in the sun.

For a long time, probably far longer than was sensible I believed that it was somebody like Jim Morrison, shaman-like leader of the Doors, who came out of the West Coast winds and headed to our heads in the East. Not Dylan, although he was harbinger of what was to come later in the decade as rock reassembled itself in new garb after some vanilla music hiatus but somebody who embodied the new sensibility that Dylan had unleashed. The real nut though was that I, and not me alone, and not my communal brethren alone either, was the idea that we possessed again probably way past it use by date was that “music was the revolution” by that meaning nothing but the general lifestyle changes through the decade so that the combination of “dropping out” of nine to five society, dope in its many manifestations, kindnesses, good thought and the rapidly evolving music would carry us over the finish line. Guys like Josh Breslin and the late Pete Markin, hard political guys as well as rabid music lovers and dopers, used to laugh at me when I even mentioned that I was held in that sway especially when ebb tide of the counter-cultural movement hit in Nixon times and the bastinado was as likely to be our home as the new Garden. Still Jim Morrison as the “new man” (new human in today speak) made a lot of sense to me although when he fell down like many others to the lure of the dope I started reappraising some of my ideas -worried about that bastinado fate.  

So I’ll be damned right now if I could tell you that we had such a voice, and maybe that was the problem, or a problem which has left us some fifty years later without a good answer. Which only means for others to chime in with their thoughts on this matter.