Showing posts with label cowboy folk. Show all posts
Showing posts with label cowboy folk. Show all posts

Thursday, November 07, 2019

The Centennial Of Pete Seeger’s Birthday (1919-2014)- For Bob Dylan- * From The Prairies Of Brooklyn- The Music Of Ramblin' Jack Elliot

CD REVIEW

Hard Travelin': Song By Woody Guthrie and Others, Ramblin' Jack Elliot, Fantasy, 1989

I have spent a fair amount of time in this space over past year running through the male folk singers who I listened to in my youth in the 1960’s, at a time when that type of music was making one of its periodic revivals on the edges of the American musical scene. I have spilled much ink, appropriately so I think, on the continuing saga of Bob Dylan’s influence on that period. I have also posed the question, a familiar one now to readers of this space about those who did, for one reason or another, not become “king of the hill” in the very competitive folk world of that period. The search for gold in that case being to snag a record contract and be heard by more than the fifty people in the audience of some back street Greenwich Village coffeehouse. The artist under review and one time very close Dylan associate, the cowboy aficionado (from the prairies of Brooklyn, I believe) Ramblin’ Jack Elliot, fits into that category as one of the potential contestants.

One of the most important connecting strands that drove the folk revival of the early 1960’s and from which all potential folk singers drew sustenance was the work of Woody Guthrie. Bob Dylan readily acknowledged that influence. Ramblin’ Jack has made something of a career of continuing that legacy unsullied.

And what was at the core of Woody’s influence? Well, a quick listen to any Woody ballad will make two things apparent- a devotion to telling the stories- in song- of ordinary people and of the humdrum topics of the day and telling those stories in a ‘talking blues’ format. Dylan perfected those two points early in his career, and then moved on. Rambin’ Jack stayed there. If there is a dispute about what these two artists owed to Woody’s legacy that is the center of the dispute. To keep the Woody shrine clean or move on. We know who “won” that fight but we also know that Ramblin’ Jack has performed a role in keeping Woody’s songs and spirit alive (to be taken up by Arlo and other Guthrie children later but he held on to the legacy in the meantime).

To answer the question posed above: in short, Ramblin’ Jack in the great contest of the folk revival of the 1960’s essentially opted out and rather took the role of “keeper of the flame”. This compilation of his covers of Woody’s songs and those of others is a tribute his dogged adherence to that task. That said, Ramblin’ Jack does some nice covers here on Woody’s “Talking Dust Bowl”, “Hard Travelin’”, and “Talking Columbia”. Of the other covers “Railroad Bill”, “Candyman” and “Sadie Brown” stick out. If you want to hear what we were listening to on those late Sunday night radio folk revival shows in the early 1960’s listen here.

Dust Bowl Blues Lyrics

Woody Guthrie


I just blowed in, and I got them dust bowl blues,
I just blowed in, and I got them dust bowl blues,
I just blowed in, and I'll blow back out again.

I guess you've heard about ev'ry kind of blues,
I guess you've heard about ev'ry kind of blues,
But when the dust gets high, you can't even see the sky.

I've seen the dust so black that I couldn't see a thing,
I've seen the dust so black that I couldn't see a thing,
And the wind so cold, boy, it nearly cut your water off.

I seen the wind so high that it blowed my fences down,
I've seen the wind so high that it blowed my fences down,
Buried my tractor six feet underground.

Well, it turned my farm into a pile of sand,
Yes, it turned my farm into a pile of sand,
I had to hit that road with a bottle in my hand.

I spent ten years down in that old dust bowl,
I spent ten years down in that old dust bowl,
When you get that dust pneumony, boy, it's time to go.

I had a gal, and she was young and sweet,
I had a gal, and she was young and sweet,
But a dust storm buried her sixteen hundred feet.

She was a good gal, long, tall and stout,
Yes, she was a good gal, long, tall and stout,
I had to get a steam shovel just to dig my darlin' out.

These dusty blues are the dustiest ones I know,
These dusty blues are the dustiest ones I know,
Buried head over heels in the black old dust,
I had to pack up and go.
An' I just blowed in, an' I'll soon blow out again.

Talking Dust Bowl Blues Lyrics

Woody Guthrie


Back in Nineteen Twenty-Seven,
I had a little farm and I called that heaven.
Well, the prices up and the rain come down,
And I hauled my crops all into town --
I got the money, bought clothes and groceries,
Fed the kids, and raised a family.

Rain quit and the wind got high,
And the black ol' dust storm filled the sky.
And I swapped my farm for a Ford machine,
And I poured it full of this gas-i-line --
And I started, rockin' an' a-rollin',
Over the mountains, out towards the old Peach Bowl.

Way up yonder on a mountain road,
I had a hot motor and a heavy load,
I's a-goin' pretty fast, there wasn't even stoppin',
A-bouncin' up and down, like popcorn poppin' --
Had a breakdown, sort of a nervous bustdown of some kind,
There was a feller there, a mechanic feller,
Said it was en-gine trouble.

Way up yonder on a mountain curve,
It's way up yonder in the piney wood,
An' I give that rollin' Ford a shove,
An' I's a-gonna coast as far as I could --
Commence coastin', pickin' up speed,
Was a hairpin turn, I didn't make it.

Man alive, I'm a-tellin' you,
The fiddles and the guitars really flew.
That Ford took off like a flying squirrel
An' it flew halfway around the world --
Scattered wives and childrens
All over the side of that mountain.

We got out to the West Coast broke,
So dad-gum hungry I thought I'd croak,
An' I bummed up a spud or two,
An' my wife fixed up a tater stew --
We poured the kids full of it,
Mighty thin stew, though,
You could read a magazine right through it.
Always have figured
That if it'd been just a little bit thinner,
Some of these here politicians
Coulda seen through it.

Talking Columbia Lyrics

Woody Guthrie


Well, down along the river just a-sittin' on a rock
I'm a-lookin' at the boats in the Bonneville lock.
Gate swings open, the boat sails in,
Toot that whistle, she's gone again.
Gasoline goin' up. Wheat comin' down.

Well, I filled up my hat brim, drunk a little taste,
Thought about a river just a-goin' to waste;
Thought about the dust, an' thought about the sand,
Thought about the people, an' thought about the land.
Folks runnin' round all over creation,
Lookin' for some kind of little place.

Well, I pulled out my pencil, scribbled this song,
Figured all them salmon just couldn't be wrong;
Them salmon fish is mighty shrewd,
They got senators and politicians, too.
Just about like the president. They run every four years.

You just watch this river, though, pretty soon
Everybody's gonna be changin' their tune;
The big Grand Coulee and the Bonneville dams
Run a thousand factories for Uncle Sam.
And everybody else in the world. Turnin' out
Everything from fertilizers to sewing machines,
And atomic bedrooms and plastic --
Everything's gonna be plastic.

Uncle Sam need houses and stuff to eat,
Uncle Sam needs wool, and Uncle Sam needs wheat,
Uncle Sam needs water and power dams,
Uncle Sam needs people, and the people need land.
'Course I don't like dictators none myself,
but then I think the whole country had ought to be run by
e-lec-trici-ty.

Tom Joad (Part 1) Lyrics

Woody Guthrie


Tom Joad got out of the old McAlester Pen;
There he got his parole.
After four long years on a man killing charge,
Tom Joad come a-walkin' down the road, poor boy,
Tom Joad come a-walkin' down the road.

Tom Joad, he met a truck driving man;
There he caught him a ride.
He said, "I just got loose from McAlester Pen
On a charge called homicide,
A charge called homicide."

That truck rolled away in a cloud of dust;
Tommy turned his face toward home.
He met Preacher Casey, and they had a little drink,
But they found that his family they was gone,
He found that his family they was gone.

He found his mother's old fashion shoe,
Found his daddy's hat.
And he found little Muley and Muley said,
"They've been tractored out by the cats,
They've been tractored out by the cats."

Tom Joad walked down to the neighbor's farm,
Found his family.
They took Preacher Casey and loaded in a car,
And his mother said, "We've got to get away."
His mother said, "We've got to get away."

Now, the twelve of the Joads made a mighty heavy load;
But Grandpa Joad did cry.
He picked up a handful of land in his hand,
Said: "I'm stayin' with the farm till I die.
Yes, I'm stayin' with the farm till I die."

They fed him short ribs and coffee and soothing syrup;
And Grandpa Joad did die.
They buried Grandpa Joad by the side of the road,
Grandma on the California side,
They buried Grandma on the California side.

They stood on a mountain and they looked to the west,
And it looked like the promised land.
That bright green valley with a river running through,
There was work for every single hand, they thought,
There was work for every single hand.

The Joads rolled away to the jungle camp,
There they cooked a stew.
And the hungry little kids of the jungle camp
Said: "We'd like to have some, too."
Said: "We'd like to have some, too."

Now a deputy sheriff fired loose at a man,
Shot a woman in the back.
Before he could take his aim again,
Preacher Casey dropped him in his track, poor boy,
Preacher Casey dropped him in his track.

They handcuffed Casey and they took him in jail;
And then he got away.
And he met Tom Joad on the old river bridge,
And these few words he did say, poor boy,
These few words he did say.

"I preached for the Lord a mighty long time,
Preached about the rich and the poor.
Us workin' folkses, all get together,
'Cause we ain't got a chance anymore.
We ain't got a chance anymore."

Now, the deputies come, and Tom and Casey run
To the bridge where the water run down.
But the vigilante thugs hit Casey with a club,
They laid Preacher Casey on the ground, poor Casey,
They laid Preacher Casey on the ground.

Tom Joad, he grabbed that deputy's club,
Hit him over the head.
Tom Joad took flight in the dark rainy night,
And a deputy and a preacher lying dead, two men,
A deputy and a preacher lying dead.

Tom run back where his mother was asleep;
He woke her up out of bed.
An' he kissed goodbye to the mother that he loved,
Said what Preacher Casey said, Tom Joad,
He said what Preacher Casey said.

"Ever'body might be just one big soul,
Well it looks that a-way to me.
Everywhere that you look, in the day or night,
That's where I'm a-gonna be, Ma,
That's where I'm a-gonna be.

Wherever little children are hungry and cry,
Wherever people ain't free.
Wherever men are fightin' for their rights,
That's where I'm a-gonna be, Ma.
That's where I'm a-gonna be."


Tom Joad (Part 2) Lyrics

Woody Guthrie


Tom Joad got out of the old McAlester Pen;
There he got his parole.
After four long years on a man killing charge,
Tom Joad come a-walkin' down the road, poor boy,
Tom Joad come a-walkin' down the road.

Tom Joad, he met a truck driving man;
There he caught him a ride.
He said, "I just got loose from McAlester Pen
On a charge called homicide,
A charge called homicide."

That truck rolled away in a cloud of dust;
Tommy turned his face toward home.
He met Preacher Casey, and they had a little drink,
But they found that his family they was gone,
He found that his family they was gone.

He found his mother's old fashion shoe,
Found his daddy's hat.
And he found little Muley and Muley said,
"They've been tractored out by the cats,
They've been tractored out by the cats."

Tom Joad walked down to the neighbor's farm,
Found his family.
They took Preacher Casey and loaded in a car,
And his mother said, "We've got to get away."
His mother said, "We've got to get away."

Now, the twelve of the Joads made a mighty heavy load;
But Grandpa Joad did cry.
He picked up a handful of land in his hand,
Said: "I'm stayin' with the farm till I die.
Yes, I'm stayin' with the farm till I die."

They fed him short ribs and coffee and soothing syrup;
And Grandpa Joad did die.
They buried Grandpa Joad by the side of the road,
Grandma on the California side,
They buried Grandma on the California side.

They stood on a mountain and they looked to the west,
And it looked like the promised land.
That bright green valley with a river running through,
There was work for every single hand, they thought,
There was work for every single hand.

The Joads rolled away to the jungle camp,
There they cooked a stew.
And the hungry little kids of the jungle camp
Said: "We'd like to have some, too."
Said: "We'd like to have some, too."

Now a deputy sheriff fired loose at a man,
Shot a woman in the back.
Before he could take his aim again,
Preacher Casey dropped him in his track, poor boy,
Preacher Casey dropped him in his track.

They handcuffed Casey and they took him in jail;
And then he got away.
And he met Tom Joad on the old river bridge,
And these few words he did say, poor boy,
These few words he did say.

"I preached for the Lord a mighty long time,
Preached about the rich and the poor.
Us workin' folkses, all get together,
'Cause we ain't got a chance anymore.
We ain't got a chance anymore."

Now, the deputies come, and Tom and Casey run
To the bridge where the water run down.
But the vigilante thugs hit Casey with a club,
They laid Preacher Casey on the ground, poor Casey,
They laid Preacher Casey on the ground.

Tom Joad, he grabbed that deputy's club,
Hit him over the head.
Tom Joad took flight in the dark rainy night,
And a deputy and a preacher lying dead, two men,
A deputy and a preacher lying dead.

Tom run back where his mother was asleep;
He woke her up out of bed.
An' he kissed goodbye to the mother that he loved,
Said what Preacher Casey said, Tom Joad,
He said what Preacher Casey said.

"Ever'body might be just one big soul,
Well it looks that a-way to me.
Everywhere that you look, in the day or night,
That's where I'm a-gonna be, Ma,
That's where I'm a-gonna be.

Wherever little children are hungry and cry,
Wherever people ain't free.
Wherever men are fightin' for their rights,
That's where I'm a-gonna be, Ma.
That's where I'm a-gonna be."

Once Again Haunted By The Question Of Questions-Who Represented The “Voice” Of The Generation Of ’68 When The Deal Went Down-And No It Was Not One Richard Millstone, Oops, Milhous Nixon




By Seth Garth

I have been haunted recently by various references to events in the early 1960s brought to mind by either seeing or hearing those references. First came one out of the blue when I was in Washington, D.C. on other business and I popped in as is my wont to the National Gallery of Art to get an “art bump” after fighting the dearies at the tail-end of the conference that I was attending. I usually enter on the 7th Street entrance to see what they have new on display on the Ground Floor exhibition areas. This time there was a small exhibit concerning the victims of Birmingham Sunday, 1963 the murder by bombing of a well-known black freedom church in that town and the death of four innocent young black girls and injuries to others. The show itself was a “what if” by a photographer who presented photos of what those young people might have looked like had they not had their precious lives stolen from them by some racist KKK-drenched bastards who never really did get the justice they deserved. The catch here, the impact on me, was these murders and another very disturbing viewing on television at the time, in black and white, of the Birmingham police unleashing dogs, firing water hoses and using the ubiquitous police billy-clubs to beat down on peaceful mostly black youth protesting against the pervasive Mister James Crow system which deprived them of their civil rights.
Those events galvanized me into action from seemingly out of nowhere. At the time I was in high school, in an all-white high school in my growing up town of North Adamsville south of Boston. (That “all white” no mistake despite the nearness to urban Boston since a recent look at the yearbook for my class showed exactly zero blacks out of a class of 515. The nearest we got to a black person was a young immigrant from Lebanon who was a Christian though and was not particularly dark. She, to my surprise, had been a cheer-leader and well-liked). I should also confess, for those who don’t know not having read about a dozen articles  I have done over the past few years in this space, that my “corner boys,” the Irish mostly with a sprinkling of Italians reflecting the two major ethic groups in the town I hung around with then never could figure out why I was so concerned about black people down South when we were living hand to mouth up North. (The vagaries of time have softened some things among them for example nobody uses the “n” word which needs no explanation which was the “term of art” in reference to black people then to not prettify what this crowd was about.)
In many ways I think I only survived by the good graces of Scribe who everybody deferred to on social matters. Not for any heroic purpose but because Scribe was the key to intelligence about what girls were interested in what guys, who was “going” steady, etc. a human grapevine who nobody crossed without suffering exile. What was “heroic” if that can be used in this context was that as a result of those Birmingham images back then I travelled over to the NAACP office on Massachusetts Avenue in Boston to offer my meager services in the civil rights struggle and headed south to deadly North Carolina one summer on a voting drive. I was scared but that was that. My guys never knew that was where I went until many years later long after we had all gotten a better gripe via the U.S. Army and other situations on the question of race and were amazed that I had done that.         
The other recent occurrence that has added fuel to the fire was a segment on NPR’s Morning Edition where they deal with aspects of what amounts to the American Songbook. The segment dealt with the generational influence of folk-singer songwriter Bob Dylan’s The Times They Are A-Changin’ as an anthem for our generation (and its revival of late in newer social movements like the kids getting serious about gun control). No question for those who came of political age early in the 1960s before all hell broke loose this was a definitive summing up song for those of us who were seeking what Bobby Kennedy would later quoting a line of poetry from Alfred Lord Tennyson call “seeking a newer world.” In one song was summed up what we thought about obtuse indifferent authority figures, the status quo, our clueless parents, the social struggles that were defining us and a certain hurried-ness to get to wherever we thought we were going.
I mentioned in that previous commentary that given his subsequent trajectory while Bob Dylan may have wanted to be the reincarnation Plus of Woody Guthrie (which by his long life he can rightly claim) whether he wanted to be, could be, the voice of the Generation of ’68 was problematic. What drove me, is driving me a little crazy is who or what some fifty plus years after all the explosions represented the best of what we had started out to achieve (and were essentially militarily defeated by the ensuing reaction before we could achieve most of it) in those lonely high school halls and college dormitories staying up late at night worrying about the world and our place in the sun.
For a long time, probably far longer than was sensible I believed that it was somebody like Jim Morrison, shaman-like leader of the Doors, who came out of the West Coast winds and headed to our heads in the East. Not Dylan, although he was harbinger of what was to come later in the decade as rock reassembled itself in new garb after some vanilla music hiatus but somebody who embodied the new sensibility that Dylan had unleashed. The real nut though was that I, and not me alone, and not my communal brethren alone either, was the idea that we possessed again probably way past it use by date was that “music was the revolution” by that meaning nothing but the general lifestyle changes through the decade so that the combination of “dropping out” of nine to five society, dope in its many manifestations, kindnesses, good thought and the rapidly evolving music would carry us over the finish line. Guys like Josh Breslin and the late Pete Markin, hard political guys as well as rabid music lovers and dopers, used to laugh at me when I even mentioned that I was held in that sway especially when ebb tide of the counter-cultural movement hit in Nixon times and the bastinado was as likely to be our home as the new Garden. Still Jim Morrison as the “new man” (new human in today speak) made a lot of sense to me although when he fell down like many others to the lure of the dope I started reappraising some of my ideas -worried about that bastinado fate.  

So I’ll be damned right now if I could tell you that we had such a voice, and maybe that was the problem, or a problem which has left us some fifty years later without a good answer. Which only means for others to chime in with their thoughts on this matter.         

Sunday, October 27, 2019

The Centennial Of Pete Seeger’s Birthday (1919-2014)- *Once More Into The Time Capsule, Part Three- The New York Folk Revival Scene in the Early 1960’s-John Denver

Click on title to link to YouTube's film clip of John Denver performing "Bells OF Rhymney".

CD Review

Washington Square Memoirs: The Great Urban Folk Revival Boom, 1950-1970, various artists, 3CD set, Rhino Records, 2001


Except for the reference to the origins of the talent brought to the city the same comments apply for this CD. Rather than repeat information that is readily available in the booklet and on the discs I’ll finish up here with some recommendations of songs that I believe that you should be sure to listen to:


Disc Three: Phil Ochs on “I Ain’t Marching Anymore”, Richard &Mimi Farina on “Pack Up Your Sorrows”, John Hammond on “Drop Down Mama”, Jim Kweskin & The Jug Band on “Rag Mama”, John Denver on “Bells Of Rhymney”, Gordon Lightfoot on "Early Morning Rain”, Eric Andersen on “Thirsty Boots”, Tim Hardin on “Reason To Believe”, Richie Havens on “Just Like A Woman”, Judy Collins on “Suzanne”, Tim Buckley on “Once I Was”, Tom Rush on “The Circle Game”, Taj Mahal on “Candy Man”, Loudon Wainwright III on “School Days”and Arlo Guthrie on “The Motorcycle Song”


John Denver on “Bells Of Rhymney”. I love Pete Seeger’s raspy old voice. I love Pete Seeger’s energy. I can even go part way with some of his politics, soft-core Stalinist that they were. What I can’t get around is the paucity of good covers of his work. That is the case here, as well. Aside from the now moribund issue of the commercialization of some songs, as here, this is the kind of song that only old Pete could do justice to. Sorry, John.

“Bells of Rhymney”

Oh What will you give me?
Say the sad bells of Rhymney
Is there hope for the future?
Say the brown bells of Merthyr
Who made the mine owner?
Say the black bells of Rhondda
And who killed the miner?
Say the grim bells of Blaina
Put the vandals in court
Say the bells of Newport
All would be well if, if, if, if
Say the green bells of Cardiff
Why so worried sisters? Why?
Sang the silver bells of Wye
And what will you give me?
Say the sad bells of Rhymney
Oh What will you give me?
Say the sad bells of Rhymney
Is there hope for the future?
Say the brown bells of Merthyr
Who made the mine owner?
Say the black bells of Rhondda
And who killed the miner?
Say the grim bells of Blaina

[

Tuesday, October 15, 2019

The Centennial Of Pete Seeger’s Birthday (1919-2014)- For Bob Dylan Once Again, From The Prairies Of Brooklyn- “The Ballad Of Ramblin’ Jack Elliott”

Click On Title To Link To YouTube's Film Clip Of Ramblin' Jack Elliott Performing A Cover Of Jesse Fuller's "San Francisco Bay Blues".

DV Review

The Ballad Of Ramblin’ Jack, Ramblin’ Jack Elliott and various musicians, directed by his daughter Ailaya Elliott, Crawford Productions, 2000


Recently, in a DVD review of the film documentary about 1960’s folk legend Bob Dylan’s mid-career crisis, “Bob Dylan: After the Crash: 1966-78”, I noted, in passing, that folk guitarist Tom Paley (who was prominently featured in that film) and his group, The New Lost City Ramblers, were already waiting at the gates of Greenwich Village when the hordes of young folk revivalists started to arrive. The folk artist under review, Ramblin' Jack Elliott, in this very personal film documentary directed by his daughter, Ailaya Elliott, was also waiting there for them. Or, as the film makes clear, he was at least rumored to be waiting for them. This almost two hour bittersweet valentine to the now grand old man of the folk music revival (in 2000) is the story of why he was waiting for them, and more importantly, why they were searching for him as an agent of “authentic” American roots music.

As has also been mentioned, seemingly endlessly, in this space in many reviews over the past year or so about the male division of the folk revival of the 1960’s I have tried to explore, why or why not, certain talented folk singers never reached the status of Bob Dylan, the acknowledged “king of the hill” of that revival. From the first paragraph we already know that Ramblin’ Jack was already on the scene. Moreover, he had the pedigree that all aspiring folkies craved, including Dylan- physical links to the legendary Woody Guthrie the herald of the previous generation of the folk troubadours from the dust bowl 1930’s. Moreover Jack was a quick study, really wanted to expand the folk universe and, as this film also makes abundantly clear, he just plain liked the life style of the itinerant wanderer. So what gives?

Well, Jack just liked to keep wandering, and wandering in motion and speech and not getting attached, at least for long, to any one place person or thing. That, my friends, is the codified social genetic structure that some people live with as they try to reinvent themselves. In Jack’s case from a nice Jewish city boy (the Brooklyn of the title of this review) to an old cowboy. This is hardly the first time that someone has turned their persona around in the whirlwind of the homeland of personal reinvention, America. However, it took something out of him, as he himself reflects on his life as he travels the roads back to the past (in an RV) with his ambivalent director daughter in tow.

But here is my take on why he was left seemingly behind in the mad whirl of the folk revival and its aftermath. He didn’t move, like Dylan, either with the times or with his own drummer. He started out as a Woody acolyte, as did Dylan, but he wanted to preserve the purity of the Woody canon, intact. As a transmission belt from Woody to Dylan Ramblin’ Jack performed a yeoman’s service. But where is Jack’s equivalent of not just “Song to Woody” but “Desolation Row”, “Tangled Up In Blue”, “Visions of Johanna”, and so on. That said, this film is filled with various close-ups of Ramblin’ Jack doing his unique covers of many songs, the usual rare film footage of the early days of the folk revival, of Jack Elliott and his family life and the usual “talking head” commentary from friends, lovers and folk colleagues that round out these kinds of efforts. This is a daughter’s film, this is a folkie’s film and this is a welcome addition to the growing body of visual tributes to American roots music and its practitioners. Kudos, Ailaya.

Once Again Haunted By The Question Of Questions-Who Represented The “Voice” Of The Generation Of ’68 When The Deal Went Down-And No It Was Not One Richard Millstone, Oops, Milhous Nixon




By Seth Garth

I have been haunted recently by various references to events in the early 1960s brought to mind by either seeing or hearing those references. First came one out of the blue when I was in Washington, D.C. on other business and I popped in as is my wont to the National Gallery of Art to get an “art bump” after fighting the dearies at the tail-end of the conference that I was attending. I usually enter on the 7th Street entrance to see what they have new on display on the Ground Floor exhibition areas. This time there was a small exhibit concerning the victims of Birmingham Sunday, 1963 the murder by bombing of a well-known black freedom church in that town and the death of four innocent young black girls and injuries to others. The show itself was a “what if” by a photographer who presented photos of what those young people might have looked like had they not had their precious lives stolen from them by some racist KKK-drenched bastards who never really did get the justice they deserved. The catch here, the impact on me, was these murders and another very disturbing viewing on television at the time, in black and white, of the Birmingham police unleashing dogs, firing water hoses and using the ubiquitous police billy-clubs to beat down on peaceful mostly black youth protesting against the pervasive Mister James Crow system which deprived them of their civil rights.
Those events galvanized me into action from seemingly out of nowhere. At the time I was in high school, in an all-white high school in my growing up town of North Adamsville south of Boston. (That “all white” no mistake despite the nearness to urban Boston since a recent look at the yearbook for my class showed exactly zero blacks out of a class of 515. The nearest we got to a black person was a young immigrant from Lebanon who was a Christian though and was not particularly dark. She, to my surprise, had been a cheer-leader and well-liked). I should also confess, for those who don’t know not having read about a dozen articles  I have done over the past few years in this space, that my “corner boys,” the Irish mostly with a sprinkling of Italians reflecting the two major ethic groups in the town I hung around with then never could figure out why I was so concerned about black people down South when we were living hand to mouth up North. (The vagaries of time have softened some things among them for example nobody uses the “n” word which needs no explanation which was the “term of art” in reference to black people then to not prettify what this crowd was about.)
In many ways I think I only survived by the good graces of Scribe who everybody deferred to on social matters. Not for any heroic purpose but because Scribe was the key to intelligence about what girls were interested in what guys, who was “going” steady, etc. a human grapevine who nobody crossed without suffering exile. What was “heroic” if that can be used in this context was that as a result of those Birmingham images back then I travelled over to the NAACP office on Massachusetts Avenue in Boston to offer my meager services in the civil rights struggle and headed south to deadly North Carolina one summer on a voting drive. I was scared but that was that. My guys never knew that was where I went until many years later long after we had all gotten a better gripe via the U.S. Army and other situations on the question of race and were amazed that I had done that.         
The other recent occurrence that has added fuel to the fire was a segment on NPR’s Morning Edition where they deal with aspects of what amounts to the American Songbook. The segment dealt with the generational influence of folk-singer songwriter Bob Dylan’s The Times They Are A-Changin’ as an anthem for our generation (and its revival of late in newer social movements like the kids getting serious about gun control). No question for those who came of political age early in the 1960s before all hell broke loose this was a definitive summing up song for those of us who were seeking what Bobby Kennedy would later quoting a line of poetry from Alfred Lord Tennyson call “seeking a newer world.” In one song was summed up what we thought about obtuse indifferent authority figures, the status quo, our clueless parents, the social struggles that were defining us and a certain hurried-ness to get to wherever we thought we were going.
I mentioned in that previous commentary that given his subsequent trajectory while Bob Dylan may have wanted to be the reincarnation Plus of Woody Guthrie (which by his long life he can rightly claim) whether he wanted to be, could be, the voice of the Generation of ’68 was problematic. What drove me, is driving me a little crazy is who or what some fifty plus years after all the explosions represented the best of what we had started out to achieve (and were essentially militarily defeated by the ensuing reaction before we could achieve most of it) in those lonely high school halls and college dormitories staying up late at night worrying about the world and our place in the sun.
For a long time, probably far longer than was sensible I believed that it was somebody like Jim Morrison, shaman-like leader of the Doors, who came out of the West Coast winds and headed to our heads in the East. Not Dylan, although he was harbinger of what was to come later in the decade as rock reassembled itself in new garb after some vanilla music hiatus but somebody who embodied the new sensibility that Dylan had unleashed. The real nut though was that I, and not me alone, and not my communal brethren alone either, was the idea that we possessed again probably way past it use by date was that “music was the revolution” by that meaning nothing but the general lifestyle changes through the decade so that the combination of “dropping out” of nine to five society, dope in its many manifestations, kindnesses, good thought and the rapidly evolving music would carry us over the finish line. Guys like Josh Breslin and the late Pete Markin, hard political guys as well as rabid music lovers and dopers, used to laugh at me when I even mentioned that I was held in that sway especially when ebb tide of the counter-cultural movement hit in Nixon times and the bastinado was as likely to be our home as the new Garden. Still Jim Morrison as the “new man” (new human in today speak) made a lot of sense to me although when he fell down like many others to the lure of the dope I started reappraising some of my ideas -worried about that bastinado fate.  

So I’ll be damned right now if I could tell you that we had such a voice, and maybe that was the problem, or a problem which has left us some fifty years later without a good answer. Which only means for others to chime in with their thoughts on this matter.         

Sunday, May 05, 2019

The Centennial Of Pete Seeger’s Birthday (1919-2014)- From The Bob Feldman Blog- Music To While Away The Class Struggle By-"They Drove Woody Guthrie"

Click on the headline-Bob Feldman Blog- Music To While Away The Class Struggle By-"They Drove Woody Guthrie"
*******

THIS LAND IS YOUR LAND
words and music by Woody Guthrie

Chorus:
This land is your land, this land is my land
From California, to the New York Island
From the redwood forest, to the gulf stream waters
This land was made for you and me

As I was walking a ribbon of highway
I saw above me an endless skyway
I saw below me a golden valley
This land was made for you and me

Chorus

I've roamed and rambled and I've followed my footsteps
To the sparkling sands of her diamond deserts
And all around me a voice was sounding
This land was made for you and me

Chorus

The sun comes shining as I was strolling
The wheat fields waving and the dust clouds rolling
The fog was lifting a voice come chanting
This land was made for you and me

Chorus

As I was walkin' - I saw a sign there
And that sign said - no tress passin'
But on the other side .... it didn't say nothin!
Now that side was made for you and me!

Chorus

In the squares of the city - In the shadow of the steeple
Near the relief office - I see my people
And some are grumblin' and some are wonderin'
If this land's still made for you and me.

Chorus (2x)

Thursday, July 05, 2018

*Who Will Keep The Lamp Light Burning? - The Folk Music Of Caroline Herring

Click on title to link to YouTube's film clip of Caroline Herring performing from her "Lantana" CD.

CD Review

Golden Apples Of The Sun, Caroline Herring, Signature Sounds, 2009


Okay, today I am under the influence of the children of the moon. Or is it that this weekend I went to a folk music concert (featuring the jug music of Maria Muldaur of the old time 1960s Jim Kweskin Jug Band and sidekick John Sebastian of The Lovin’ Spoonful) and noticed that the ages of the majority of the patrons could have permitted the session to double up as an AARP meeting. This brings me to the subject at hand. Who will, if anyone, carry on the old folk traditions that we helped revive in the 1960s?

Every musical genre needs its revivalists, or it will merely past out of history. Folk (or, more properly, traditional music) has always had boosts: sometimes from surprising sources like Francis Child and his incessant ballad collecting in the 19th century, the father and son Lomaxes, John and Alan, the father, sons and daughter Seeger, Charles, Pete, Mike and Peggy. They, and others, carried the tradition through to the 1960s (and beyond) but I do not now see, and that concert audience's composition kind of confirmed a long held suspicion of mine, the younger blood that will preserve the tradition.


We know, however, that it will continue as long as people want to make ad hoc music for themselves and their circle. Moreover, that future folk music will, maybe, sound unlikely to our ears. That has always been the case though. Who would have thought that, let’s say, Harry Smith’s “Anthology Of American Folk Music” with its eclectic mishmash of styles and forms like mountain music, gospel, country blues and the like would have the seminal influence that it had on an urban, educated, for the most part upscale and upwardly mobile population that came of age in the 1960s.

That said, I have no answer about whom, or what whirlwind, will ultimately set the new agenda for folk music but I would take time here to point out one candidate whose CD I am reviewing as part of this commentary, Caroline Herring. Her latest CD "Golden Apples Of The Sun” seems to be me to set the right tone for what the future of folk might look like. Obviously it will continue to depend on guitars, fiddles, mandolins and whatever low or high tech instrumental developments come along. But it will, like the revival of the 1960s, depend as well on the mix of old time music with some new, fresh material that will response to the needs of a new audience.

In that sense this CD fits a right balance. Three excellent compositions on this CD “Tale of The Islander”, “The Dozens”, and “Abuelita” (as well as a couple of others) are Ms. Herring’s own work, and influenced by ideas that stem from her experiences and worldview. “See See Rider”, a classic old time tune that I first heard Mississippi John Hurt do back in the days, the much covered mournful ballad “Long Black Veil”, and the poem by William Butler Yeats set to music “Song Of The Wandering Aengus” reflect that tip of the hat to tradition. Of course in this space anyone who has the forethought to set a Yeats poem to music will have me eating out of their hand, no question. But that is a story for another day. What is for today is that this is what the future of folk looks like.

See See Rider Lyrics

Oh see, See See Rider
Girl see, what you've done
Oh, oh, oh See See Rider
See what you've done now
You've gone away and left me,
Lord, now and now the blues have come, oh yes, they do

Oh, well I'm goin', goin' away baby
And I won't be back till fall
Oh yes I am, going away baby
And I won't be back till fall
If I get me a good lookin' woman
No, no, no, I won't be back at all, all right

And I see, See See Rider, I love you, yes I do
And there isn't one thing darlin'
I would not do for you
You know I want you See See
I need you by my side
See See Rider, ough, keep me satisfied

Oh See See Rider, See See Rider, See See Rider
See See Rider, See See Rider, See See Rider
You keep on ridin', keep on riding
Here I come baby, look out, beat it, all right
Don't lose it now, come one, come on, yeah

Here she comes, she's all right,
She's so fine, she's all mine
See See, come on, can we take a ride now, hey

Well, I'm goin, goin' away baby
And I won't be back till fall
Oh yes I'm goin', going away baby
And I won't be back till fall
If I find me a good lookin' woman
No, no, no, I won't be back at all
And that's the truth baby
Listen, I'm going, all right
Somebody told me, somebody told me
I'm Joe Jackson, I'm leavin'
All right, all right, ough!

Tuesday, September 13, 2016

*An Encore-Mary McCaslin's "Prairie In The Sky"

Click On Title To Link To YouTube's Film Clip Of Mary McCaslin Doing "Prairie In The Sky".
CD Review

Prairie In The Sky, Mary McCaslin, Rounder Records, 1995

This review has also been used for McCaslin's "Broken Promises" CD.


Okay, okay I have had enough. Recently I received a spate of e-mails from aging 1960's folkies asking why, other than one review of Carolyn Hester's work late in 2008, I have not done more reviews of the female folkies of the 1960's. To balance things out I begin to make amends here. To set the framework for my future reviews I repost the germane part of the Carolyn Hester review:

"Earlier this year I posed a question concerning the fates of a group of talented male folk singers like Tom Rush, Tom Paxton and Jesse Colin Young, who, although some of them are still performing or otherwise still on the musical scene have generally fallen off the radar in today's mainstream musical consciousness, except, of course, the acknowledged "king of the hill", Bob Dylan. I want to pose that same question in this entry concerning the talented female folk performers of the 1960's, except, of course, the "queen of the hill" Joan Baez. I will start out by merely rephrasing the first paragraph from the reviews of those male performers.

"If I were to ask someone, in the year 2008, to name a female folk singer from the 1960's I would assume that if I were to get an answer to that question that the name would be Joan Baez (or, maybe, Judy Collins but you get my point). And that would be a good and appropriate choice. One can endlessly dispute whether or not Baez was (or wanted to be) the female voice of the Generation of '68 but in terms of longevity and productivity she fits the bill as a known quality. However, there were a slew of other female folk singers who tried to find their niche in the folk milieu and who, like Baez, may today still quietly continue to produce work and to perform. The artist under review, Carolyn Hester, certainly had the talent to challenge Baez to be "queen of the hill."

Well, as the CD under review will testify to, the singer /songwriter Mary McCaslin also was in contention, back in the days. I am not familiar with the current status of Ms. McCaslin as a performer although I know several years ago I attended a benefit concert to raise funds for her medical needs. Nevertheless I can remember the first time I heard her in a coffeehouse in Cambridge doing Woody Guthrie's "Oklahoma Hills Back Home". And that was appropriate as Ms. McCaslin is certainly in her singing style and her songwriting interests attached to the Western United States. That tradition got an additional acknowledgement in that Cambridge performance when she brought down the house with her version of the country classic "Pass Me By If You're Only Passing Through".

That western theme and, in addition, several more inward searching tracks, make this a very representative McCaslin effort. Needless to say "Pass Me By" sticks out on the first theme and "Prairie In The Sky" on the second. She also does a very fine version of the old Ames Brothers (I think) "Ghost Riders In The Sky". So, all in all, whatever her later personal journey back in the days she could have been a contender for "queen of the hill". Listen up.

Sunday, June 05, 2016

In The Time Of The Time Of An Outlaw Country Music Moment- The Belfast Cowboy Rides Again Van Morrison’s “Pay The Devil”

Click on the headline to link to a YouTube film clip of Van Morrison performing his pre-Belfast Cowboy Into The Mystic.

CD Review

Pay The Devil, Van Morrison, Exile Productions, 2006


Apparently just now, although this time rather accidentally, I am on something of an outlaw country moment tear, again. I have mentioned on previously occasions when I have discussed county music, or rather more correctly outlaw country music, that I had a very short, but worthwhile period when I was immersed in this genre in the late 1970s. After tiring somewhat of Willie Nelson, Waylon Jennings and other more well know country outlaws I gravitated toward the music, eerily beautiful and haunting music, of Townes Van Zandt whose Steve Earle tribute album Townes I have recently reviewed in this space. As I noted there, as well, while this outlaw country thing was short-lived and I scrambled back to my first loves, blues, rock and folk music I always had time to listen to Townes and is funny mix of blues, folk rock, rock folk, and just downright outlaw country.

And that brings us to the album under review, Pay The Devil, and another “outlaw” country music man, the Belfast cowboy Van Morrison. Wait a minute, Van Morrison? Belfast cowboy? Okay, let me take a few steps back. I first heard Van Morrison in his 1960s rock period when I flipped out over his Into The Mystic on his Moondance album. And when I later saw him doing some blues stuff highlighted by his appearance in Martin Scorsese PBS History of Blues series several years ago I also flipped out, and said yes, brother blues. But somewhere along the way he turned again on us and has “reinvented” himself as the “son”, the legitimate son, of Hank Williams. And hence the Belfast cowboy.

If you do not believe me then just listen to him ante up on There Stands The Glass, a classic honky-tonk midnight sorrows tune; the Williams’ classic Your Cheatin’ Heart; the pathos of Back Street Affair; the title song Pay The Devil; and, something out of about 1952, and the number one example of his cowboyishness (whee!),Till I Gain Control Again. The Belfast cowboy, indeed, although I always thought that was in the North.

Sunday, October 25, 2009

*Once More Into The Time Capsule, Part One-The New York Folk Revival Scene in the Early 1960’s-Glenn Yarborough

Click on title to link to YouTube's film clip of 'Cowboy' Bob Dylan (Brooklyn-born Ramblin' Jack Elliott is not alone) performing "Spanish Is The Loving Tongue. Where is Glenn Yarbrough. No luck on YouTube for him. Hey, I really like this song and in this space, at least here, I control the clicker. Okay? If not I'll meet you on Main Street in Dodge City. Oops, I got carried away. Sorry.

CD Review

Washington Square Memoirs: The Great Urban Folk Revival Boom, 1950-1970, various artists, 3CD set, Rhino Records, 2001

"Except for the reference to the origins of the talent brought to the city the same comments apply for this CD. Rather than repeat information that is readily available in the booklet and on the discs I’ll finish up here with some recommendations of songs that I believe that you should be sure to listen to:

Disc One; Woody Guthrie on “Hard Travelin’”, Big Bill Broonzy on “Black , Brown And White”, Jean Ritchie on “Nottamun Town”, Josh White on “One Meat Ball” Malvina Reynolds on “Little Boxes”, Cisco Houston on “Midnight Special”, The Weavers on “Wasn’t That A Time”, Glenn Yarborough on “Spanish Is A Loving Tongue”, Odetta on “I’ve Been Driving On Bald Mountain”, The New Lost City Ramblers on “Don’t Let Your Deal Go Down”, Bob Gibson and Bob Camp on “Betty And Dupree”, Ramblin’ Jack Elliott on “San Francisco Bay Blues”, Peggy Seeger on “First Time Ever I Saw Your Face”, Hoyt Axton on “Greenback Dollar” and Carolyn Hester on “Turn And Swing Jubilee”."

Glenn Yarborough on “Spanish Is A Loving Tongue”. Honestly I am not that familiar with Glenn Yarborough although I know his name and some of his work from the 1960s television show “Hootenanny” that was a great source for the expansion (and commercialization) of folk music to a greater audience that the coffeehouses and parks of the big cities. His rendition here, I think, is an expression of that commercialization of this old time cowboy thwarted love song. Here is the antidote-listen to Bob Dylan and The Band doing it on Volume Five of “The Genuine Basement Tapes” done while Dylan was in ‘exile’ in upstate New York after 1966. Then you will know how a folkie should sing this one.

"Spanish Is The Loving Tongue"

ORIGINAL LYRICS BY CHARLES BADGER CLARK, JR.

Originally published in Charles Badger Clark, Sun and Saddle Leather, Boston, 1915; later included in N. Howard Thorp, Songs of the Cowboys, Boston, 1921. Music: unknown composer; most commonly used melody from the singing of Richard Dyer-Bennett (learned from Sam Eskin), transcribed in The People's Songs Bulletin (Vol. 3, No. 11).


--------------------------------------------------------------------------------


Spanish is the loving tongue,
Soft as music, light as spray:
'Twas a girl I learned it from,
Living down Sonora way.
I don't look much like a lover,
Yet I say her love words over,
Often when I'm all alone --
"Mi amor, mi corazón."
Nights when she knew where I'd ride
She would listen for my spurs,
Fling the big door open wide,
Raise them laughin' eyes of hers;
And my heart would nigh stop beating
When I heard her tender greeting,
Whispered soft for me alone --
"Mi amor, mi corazón."

Moonlight in the patio,
Old Senora nodding near,
Me and Juana talking low
So the Madre couldn't hear;
How those hours would go a-flyin'!
And too soon I'd hear her sighin'
In her little sorry tone --
"Adios, mi corazón!"

But one time I had to fly
For a foolish gamblin' fight,
And we said a swift goodbye
In that black unlucky night.
When I'd loosed her arms from clingin'
With her words the hoofs kept ringin'
As I galloped north alone --
"Adios, mi corazón!"

Never seen her since that night --
I can't cross the Line, you know.
She was "Mex" and I was white;
Like as not it's better so.
Yet I've always sort of missed her
Since that last wild night I kissed her;
Left her heart and lost my own --
"Adios, mi corazón!"

Saturday, August 22, 2009

*The Roots Of The Roots of The Roots- Deep Into Musical Americana

Click on title to link to YouTube's film clip of Jimmie Rodgers performing "Waiting For A Train".

DVD Review

Times Ain’t What They Used To Be: Early American Rural&Popular Music From Rare Original Film Masters (1928-1935), various artists, Shanachie Entertainment, 2000.


Okay, I will admit that I have gone off the deep-end, at least a little, in my seemingly endless search for the roots of the American musical songbook. I have gone down the musical road to Cajun country, I have gone to the hills of Appalachia and the Piedmont of North Carolina, and I have catalogued cowboy songs, railroad songs, every kind of blues, and even the some selections from Tin Pan Alley. But reviewing the present DVD seems on the outer edge even to me.

The producers of this series of film vignettes from the 1920s and 1930s have apparently gone deep into the vaults to get down, way down, into the depths of musical Americana. Tops here are a couple of yodeling Jimmie Rodgers tunes, Jules Allen doing up “Home On The Range”, The Duke Davis Band playing (accompanied by a huge banjo) “Ida” and the Fiddler’s Convention playing “Turkey In The Straw”. Did I say Americana? Yes, indeed. Also included are anonymous clips of square dancers, singing cowboys (real and fake), banjo strumming black men and a number of other things that practically defy categorization.


"T Is For Texas"


T for texas, T for Tennessee
T for texas, T for Tennessee
T for Thelma, the gal made a wreck out of me

If you don't want me mama, you sure don't have to stall
If you don't want me mama, you sure don't have to stall
I can get more women, than a passenger train can haul

I'm gonna buy me a pistol, just as long as I'm tall
I'm gonna buy me a pistol, just as long as I'm tall
I'm gonna shoot poor Thelma, just to see her jump and fall

And if that's your mama, you'd better tie her to your side
If that's your mama, better tie her to your side
Cause if she flags my train, I'm sure gonna let her ride

I'm gonna buy me a shotgun, with a great long shiny barrel
I'm gonna buy me a shotgun, with a great long shiny barrel
I'm gonna shoot that rounder, that stole away my gal

I'd rather drink muddy water, and sleep in a hollow log
I'd rather drink muddy water, and sleep in a hollow log
Than to be in atlanta treated like a dirty hog

Well it's T for texas, T for Tennessee
T for texas, T for Tennessee
T for Thelma, the gal who made a wreck out of me