Showing posts with label commnist international. Show all posts
Showing posts with label commnist international. Show all posts

Sunday, January 03, 2021

Those Who Fought For Our Communist Future Are Kindred Spirits-Honor American Communist Leader James P. Cannon -How to Organise and Conduct a Study Class

On The 100th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-


By Frank Jackman

History in the conditional, what might have happened if this or that thing, event, person had swerved this much or that, is always a tricky proposition. Tricky as reflected in this piece’s commemorative headline. Rosa Luxemburg the acknowledged theoretical wizard of the German Social-Democratic Party, the numero uno party of the Second, Socialist International, which was the logical organization to initiate the socialist revolution before World War II and Karl Liebknecht, the hellfire and brimstone propagandist and public speaker of that same party were assassinated in separate locale on the orders of the then ruling self-same Social-Democratic Party. The chasm between the Social-Democratic leaders trying to save Germany for “Western Civilization” in the wake of the “uncivilized” socialist revolution in Russia in 1917 had grown that wide that it was as if they were on two different planets, and maybe they were.

(By the way I am almost embarrassed to mention the term “socialist revolution” these days when people, especially young people, would be clueless as to what I was talking about or would think that this concept was so hopelessly old-fashioned that it would meet the same blank stares. Let me assure you that back in the day, yes, that back in the day, many a youth had that very term on the tips of their tongues. Could palpably feel it in the air. Hell, just ask your parents, or grandparents.)

Okay here is the conditional and maybe think about it before you dismiss the idea out of hand if only because the whole scheme is very much in the conditional. Rosa and Karl, among others made almost every mistake in the book before and during the Spartacist uprising in some of the main German cities in late 1918 after the German defeat in the war. Their biggest mistake before the uprising was sticking with the Social Democrats, as a left wing, when that party had turned at best reformist and eminently not a vehicle for the socialist revolution, or even a half-assed democratic “revolution” which is what they got with the overthrow of the Kaiser. They broke too late, and subsequently too late from a slightly more left-wing Independent Socialist Party which had split from the S-D when that party became the leading war party in Germany for all intents and purposes and the working class was raising its collective head and asking why. 

The big mistake during the uprising was not taking enough protective cover, not keeping the leadership safe, keeping out of sight like Lenin had in Finland when things were dicey in 1917 Russia and fell easy prey to the Freikorps assassins. Here is the conditional, and as always it can be expanded to some nth degree if you let things get out of hand. What if, as in Russia, Rosa and Karl had broken from that rotten (for socialism) S-D organization and had a more firmly entrenched cadre with some experience in independent existence. What if the Spartacists had protected their acknowledged leaders better. There might have been a different trajectory for the aborted and failed German left-wing revolutionary opportunities over the next several years, there certainly would have been better leadership and perhaps, just perhaps the Nazi onslaught might have been stillborn, might have left Munich 1923 as their “heroic” and last moment.  


Instead we have a still sad 100th anniversary of the assassination of two great international socialist fighters who headed to the danger not away always worthy of a nod and me left having to face those blank stares who are looking for way forward but might as well be on a different planet-from me.  


Markin comment:


Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Liebknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices. This year we pay special honor to American Communist party founder and later Trotskyist leader, James P. Cannon, Italian Communist Antonio Gramsci, and German Left Communist Karl Korsch.

Note on inclusion: As in other series on this site (“Labor’s Untold Story”, “Leaders Of The Bolshevik Revolution”, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, etc.) whose efforts contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.
*******
How to Organise and Conduct a Study Class

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Written: December 13, 1924
Source: Fighting for Socialism in the “American Century” (c) Resistance Books 2001. Resistance Books 2001 ISBN 1876646217; Published by Resistance Books 23 Abercrombie St, Chippendale NSW 2008, Permission for on-line publication provided by Resistance Books for use by the James P. Cannon Internet Archive in 2003.
Transcription\HTML Markup: David Walters


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The following article was first published in the Daily Worker magazine supplement, December 13, 1924. At the time, Cannon was the educational director of the Workers Party.


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The problem of educational work is many-sided. Enthusiasm for this work among the party members must be aroused and maintained. A general recognition of its fundamental importance must be established. It must be organically connected with the life and struggles of the party, and must not become academic and sterile. And it must be conducted in a systematic manner, becoming an established part of the life of the party throughout the year. This last will not just “happen”. It will take much work and the introduction of correct organisational and technical principles. All our theories will come to nothing if our educational apparatus does not function properly.

Many classes have landed on the rocks because they were not conducted properly. One of the most frequent inquiries we have received from comrades who are undertaking party educational work is: “What is the best way to conduct a study class?” It is the purpose of this article to give an answer to this question based on the collective experience in the field of educational work from which a few general principles can be extracted.

Let us begin at the beginning and proceed step by step. When the responsible party committee in the given localities has decided to establish a class, let us say, for example, in the “ABC of Communism”, the next move must be to appoint a leader for the class. This leader must understand that the class will not move of itself, but must be organised and directed from beginning to end, otherwise it will fall to pieces. The comrade in charge of the class must then proceed to enrol students, having them register for the class and making sure he has a sufficient number who agree in advance to attend the classes before he sets the time for calling it. As soon as a sufficient number of students have been enrolled, a date is set for the first class and all the students are notified.

At this point we should speak a word about the danger of haphazardness in the attendance at the classes on the part of any of the students. The party committee must decide that the attendance at class once a week, or more frequently, as the case may be, is a part of the member’s party duty and should excuse him from party obligations for those nights. The systematic and regular attendance at class by all students must be constantly stressed, and the party committee and the leader of the class must constantly fight against the tendency, which always grows up, to regard the study class as a series of lectures at which one can “drop in” whenever he feels like it. Good results can only be obtained when the class is an organised body and is regularly attended by the same students.

Methods of conducting classes

The methods of conducting the classes which have proved most successful from past experience can be roughly divided into two general methods. These methods may be modified and varied in many ways, according to local circumstances, experience and qualifications of the teacher, etc.

These two methods are:

1. The lecture-question method.

2. The method of reading from and discussing the text in the class.

The lecture-question method. This is the method most frequently employed by experienced teachers, and one which yields the most satisfactory results if qualified comrades can be found to conduct the class along this line. The use of this method presupposes that the teacher, who is himself thoroughly familiar with the subject matter of the text, possesses some ability and experience as a lecturer. It is not necessary, however, for him to be a professional. The average communist who has a firm grasp of his subject will find that with a little practice he can succeed in holding the attention of a class.

Under this method the teacher delivers a lecture for the period of about one hour on some phase of the general subject, dealt with in the text. In addition he requires the students to read, outside the class, in connection with his lecture, certain portions of the text and sometimes portions of other books which deal with the same subject. When the class comes together for the second time it is opened with a question period of about thirty minutes during which the lecturer quizzes the students on the subject matter of the previous week’s lecture and the reading in connection with it. It is best to have a short recess at the end of the question period in order to get a fresh start for the lecture. A lecture of about an hour then completes the evening’s work. Again the students are referred to sections of the text for reading in connection with the lecture. The same procedure is then followed at each successive meeting of the class until the end of the course.

When this method is employed it is not advisable to have indiscriminate discussion in the class, as this will almost invariably divert the attention of the class from the immediate subject at hand and destroy the possibility of consecutive instruction. For a teacher to conduct a class according to this method he must take it firmly in hand, establish his authority at the very beginning, and maintain it throughout the course. Nothing is more fatal to the success of such a class than for the opinion to grow up amongst some of the students that the teacher knows less then they do about the subject. For he will then be unable to maintain the proper discipline in the class and hold it to its course. Whenever a study class, organised for the purpose of consecutive study of a certain aspect of communist theory or tactics, begins to resolve itself into a group for general discussion or a debating society, its early demise can be confidently expected.

Reading and discussing the text. This method also works out very well, especially in elementary classes. In this method, as in all others, however, the first prerequisite is a class leader who takes a responsible attitude towards the work and who takes it upon himself to organise and lead the class and hold it down to the matter in hand. This class leader should by all means thoroughly study the text before the class commences and make himself master of it.

The class conducted according to this method proceeds by the class leader calling upon the students, one after another, to read a few sentences or a paragraph from the text. After each student finishes reading the part assigned to him, the leader asks the student who has read the passage to explain it in his own words. If he fails to bring out the meaning clearly or interprets the passage incorrectly, the question is directed to other students, the leader himself finally intervening to clarify the matter if necessary.

Proceeding along this line the class will cover a chapter or so of the text each evening. Before the reading commences each time, the leader should conduct a brief quiz of the class on the part of the text dealt with on the preceding evening in order to bring out the points clearly for the second time, refresh the memory of the students, and connect the preceding class with the one about to begin.

In the course of a few months, proceeding along this line, the class will get through the “ABC of Communism” and will have acquired a grasp of the fundamental theories of the movement. Moreover, if the class has been conducted successfully, if it has had the good fortune to have a leader that can inspire confidence and enthusiasm and who can hold it together as an organised body in spite of all difficulties, the students of the class, or at least a large part of them, will emerge from their first course of training with a strong will and spirit to acquire more knowledge and thereby equip themselves better to become worthy fighters in the cause of communism.

The success of the study class work is to a very large extent dependent upon organisation, leadership and class discipline. It should start on time and stop on time each evening. It must not accommodate itself to casual students or chronic latecomers. It should not degenerate into a mere discussion group over the general problems of the movement but must confine itself in a disciplined manner to the specific subjects dealt with in the course. It should be conducted in a businesslike fashion from start to finish, students being enrolled and the roll called each evening. Above all it should have a leader who, notwithstanding lack of previous experience, will take his task so seriously as to thoroughly master the subject himself. Then he will be able to establish sufficient authority in the class to lead it step by step to the end of the course.

Thursday, January 02, 2020

Those Who Fought For Our Communist Future Are Kindred Spirits- Honor American Communist Leader James P. Cannon-Internationalism is the Central Principle of Our Entire Movement (1974)

On The 100th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-


By Frank Jackman

History in the conditional, what might have happened if this or that thing, event, person had swerved this much or that, is always a tricky proposition. Tricky as reflected in this piece’s commemorative headline. Rosa Luxemburg the acknowledged theoretical wizard of the German Social-Democratic Party, the numero uno party of the Second, Socialist International, which was the logical organization to initiate the socialist revolution before World War II and Karl Liebknecht, the hellfire and brimstone propagandist and public speaker of that same party were assassinated in separate locale on the orders of the then ruling self-same Social-Democratic Party. The chasm between the Social-Democratic leaders trying to save Germany for “Western Civilization” in the wake of the “uncivilized” socialist revolution in Russia in 1917 had grown that wide that it was as if they were on two different planets, and maybe they were.

(By the way I am almost embarrassed to mention the term “socialist revolution” these days when people, especially young people, would be clueless as to what I was talking about or would think that this concept was so hopelessly old-fashioned that it would meet the same blank stares. Let me assure you that back in the day, yes, that back in the day, many a youth had that very term on the tips of their tongues. Could palpably feel it in the air. Hell, just ask your parents, or grandparents.)

Okay here is the conditional and maybe think about it before you dismiss the idea out of hand if only because the whole scheme is very much in the conditional. Rosa and Karl, among others made almost every mistake in the book before and during the Spartacist uprising in some of the main German cities in late 1918 after the German defeat in the war. Their biggest mistake before the uprising was sticking with the Social Democrats, as a left wing, when that party had turned at best reformist and eminently not a vehicle for the socialist revolution, or even a half-assed democratic “revolution” which is what they got with the overthrow of the Kaiser. They broke too late, and subsequently too late from a slightly more left-wing Independent Socialist Party which had split from the S-D when that party became the leading war party in Germany for all intents and purposes and the working class was raising its collective head and asking why. 

The big mistake during the uprising was not taking enough protective cover, not keeping the leadership safe, keeping out of sight like Lenin had in Finland when things were dicey in 1917 Russia and fell easy prey to the Freikorps assassins. Here is the conditional, and as always it can be expanded to some nth degree if you let things get out of hand. What if, as in Russia, Rosa and Karl had broken from that rotten (for socialism) S-D organization and had a more firmly entrenched cadre with some experience in independent existence. What if the Spartacists had protected their acknowledged leaders better. There might have been a different trajectory for the aborted and failed German left-wing revolutionary opportunities over the next several years, there certainly would have been better leadership and perhaps, just perhaps the Nazi onslaught might have been stillborn, might have left Munich 1923 as their “heroic” and last moment.  


Instead we have a still sad 100th anniversary of the assassination of two great international socialist fighters who headed to the danger not away always worthy of a nod and me left having to face those blank stares who are looking for way forward but might as well be on a different planet-from me.  

Those Who Fought For Our Communist Future Are Kindred Spirits-


Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Liebknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices. This year we pay special honor to American Communist party founder and later Trotskyist leader, James P. Cannon, Italian Communist Antonio Gramsci, and German Left Communist Karl Korsch.

Note on inclusion: As in other series on this site (“Labor’s Untold Story”, “Leaders Of The Bolshevik Revolution”, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, etc.) whose efforts contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.
*******
From the Intercontinental Press, September 1974

James P. Cannon

February II, 1890-August 21, 1974

James P. Cannon died at the age of eighty-four of a heart attack August 21 at his home in Los Angeles. By coincidence, August 21 marked the thirty-fourth anniversary of the death of Leon Trotsky.

Cannon was a founding member of the Communist Party in the United States, and was a founder and leader of the world Trotskyist movement. His political life spanned sixty-six years of participation in the class struggle — from the pre-World War I socialist movement to the radicalization of the 1960s and 1970s. At the time of his death he was national chairman emeritus of the Socialist Workers party.

At the age of twenty-one, Cannon joined the Industrial Workers of the World, becoming a skilled agitator and organizer. In the example set by Eugene V. Debs and other leading opponents of imperialist war, he refused to support the slaughter of World War I. As a member of the left wing of the Socialist party, he hailed the victory of the Russian revolution in 1917.
As a member of the American section of the Third International, he learned from the Bolsheviks what kind of party was necessary to carry the revolutionary struggle to victory—a fighting, disciplined, democratic party based on a clear-cut Marxist program. When the Stalinist bureaucracy arose in the Soviet Union, Cannon rejected its doctrine of "socialism in one country," and after his expulsion from the Communist party in 1928, founded

The Militant with a handful of co-thinkers who became the nucleus of the future Socialist Workers party. In 1938 Cannon and others collaborated with Trotsky in establishing the Fourth International, the World Party of the Socialist Revolution.

Together with other members of the SWP, he was sentenced to prison because of political opposition to the war aims of U. S. imperialism. Cannon emerged from prison in 1945, after serving a year and twenty days of a sixteen-month sentence, to help lead the party through the postwar upsurge and the subsequent witch-hunt of the 1950s. While many other revolutionists became discouraged and turned away from Marxism in that period, Cannon remained confident that the United States was subject to the same historical laws as other capitalist states and would one day witness the revolutionary rise of the working class.

The leadership team he helped forge held the party together in anticipation of a more favorable political climate. This began to appear in the 1960s. The 1,250 socialists who, at the time of his death, were gathered in Oberlin, Ohio, for the 1974 Socialist Activists and Educational Conference testify to the success of his effort to lay a solid basis for a revolutionary-socialist party in the United States.

In the tradition of the American Trotskyist movement, the conference at Oberlin held a "Political Tribute to Jim Cannon," at which party leaders and activists who had worked with Cannon during his long career paid homage to his contributions to the socialist movement.

Speakers at the meeting were Jack Barnes, national chairman of the Socialist Workers party; Karolyn Kerry, a comrade and co-worker of Cannon's for forty years; Andrew Pulley, national chairman of the Young Socialist Alliance; Peggy Brundy, one of a team of comrades who lived in the Cannon household during the last few years, sharing the chores and helping organize Cannon's work; Joseph Hansen, the editor of Intercontinental Press; and George Novack, collaborator with Cannon in the revolutionary-socialist movement for forty-one years.

By the time the meeting of tribute was held, messages and telegrams from Cannon's comrades and friends had begun to arrive from around the world.
The Oberlin meeting concluded by launching a financial campaign—the James P. Cannon Party-Building Fund — to help move forward the struggle to build the revolutionary-socialist party to which Cannon dedicated his life. Participants at the meeting contributed or pledged more than $50,000 toward this effort.
Readers who wish to share in this effort are invited to send their contributions to the James P. Cannon Party-Building Fund, 14 Charles Lane, New York, N. Y. 10014.
*******
Internationalism is the Central Principle of Our Entire Movement

James P. Cannon delivered the following speech via tape to the tenth anniversary celebration of Intercontinental Press on May 5, 1974.

This celebration of Joe and Reba Hansen's tenth year as the producers of the great international publication Intercontinental Press, combined with the celebration of their forty years of active work — and I mean work —in the movement, should make it clear from the start that this movement was not born yesterday.

Then, if we add to these two momentous events the fact that we are also celebrating the forty-sixth year of The Militant, it sets the theme for the whole celebration, which might be properly called "Where We Started and Where We Are Going."

We started with the conception, which we learned from Trotsky, that the central principle of all revolutionary activity in this epoch must be the conception of internationalism — as opposed to the nationalist theory of Stalin and his gang of "socialism in one country." We have stuck firmly to this principle throughout all the intervening years. And that is the reason, first of all and above all, why we are still here and still going forward.

On top of all their other work since they joined the movement in 1934, Joe and Reba have been consistent upholders of the principle of internationalism and have promoted this idea, as they promote everything they believe in, by active work for its fulfillment. For that, we honor them above all tonight, and the Tenth Anniversary of Intercontinental Press is a good time to say it out loud.

The world we live in is formally divided up into all kinds of countries great and small, but in reality this nationalism is an obsolete idea. In reality, we live on one planet, and all the countries and all parts of it are joined together in mutual interdependence. And what is done by one country affects all the others as the part affects the whole.

This requires that they all find a way to work together as one —until eventually they actually all become one single country. Or if you want to express it another way, one single planet, each part contributing its share to the whole, and the whole affecting the lives of each single unit. The whole system of capitalism, with its exploitation of the many who do the useful and productive work by a very small minority who produce nothing and contribute nothing, has long been obsolete. Just as the division of the world into national states belongs to the past and has no rightful place in the present and will be done away with entirely in the future.

"We believe in socialist future'

We believe in the socialist future and are confident that it will be realized. But this will not happen by itself. The perpetuation of capitalism can lead to nothing but destruction in economic crises, wars, and eventual destruction of the entire human race, if it is allowed to go its own course. But we firmly believe it will not be allowed to do that the working class of the world, whose power is unlimited, will act in time to avoid such a catastrophe by eliminating capitalism and inaugurating the socialist society of the future.

But even this historical process will not take place automatically. It requires the intervention of those who are conscious of the great historical necessity and are capable of explaining it to others, until a sufficient number of the workers acquire the same consciousness and act accordingly in a socialist revolution.

We begin our movement with the recognition that internationalism is the central principle of our entire movement, and that internationalism means, first of all and above all, collaboration of those people in all countries who recognize the international character of our historical problem.

International collaboration means that those who understand the historical problem, and agree on the basic principles which must guide the movement towards its solution, must learn how to work together, exchange ideas, think together, learn from each other — and learn how to solve all the problems which arise in the course of historical development by this collaboration of each and every individual in our movement, in all countries and on all continents.

This indispensable collaboration on an international scale will not happen automatically any more than the abolition of capitalism and its replacement by a socialist order will happen automatically. Both require deliberate thought and conscious effort to solve the problems of working together, of collaborating in this great historical task. This holds true also in the present national fields in each and every country. People must learn how to work together and think together so that the work and thought of each individual becomes a contribution to the whole.

The great lessons of the Russian revolution, which marked the historic turning point from capitalism to socialism on a world scale, were accomplished by the collaboration of many people of different abilities, of different talents and different capacities, who had combined their efforts in a revolutionary party. And this party, in turn, supplied the leadership to the working class which alone has the power to make the revolution and transform society.

The two comrades whom we honor tonight are models of this capacity to work together, not only as a team of two but as a part of a larger team in this country and, especially in the last ten years, have made their great contributions to the development of the international movement as models of collaborators and team workers. They have contributed mightily to the dissemination of this idea to comrades around the world through the magnificent publication which they started, and have continued to publish and reach ever wider circles of readers, Intercontinental Press.

Among the many contributions that Joe and Reba have made in national and international collaboration has been the understanding, and the application in practice, of the fundamental idea that every person in the movement is important; and that everyone's contribution, in whatever field it may be, makes up a part of the whole which makes the movement possible.

I believe this celebration tonight will be another contribution to the great idea that everyone's work for the party is important; and as Trotsky expressed it once, that each of us carries on his shoulders a particle of the fate of humanity, and that thereby our lives are not lived in vain.

Wednesday, January 01, 2020

Those Who Fought For Our Communist Future Are Kindred Spirits- Honor American Communist Leader James P.Cannon

Those Who Fought For Our Communist Future Are Kindred Spirits-


Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Liebknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices. This year we pay special honor to American Communist party founder and later Trotskyist leader, James P. Cannon, Italian Communist Antonio Gramsci, and German Left Communist Karl Korsch.

Note on inclusion: As in other series on this site (“Labor’s Untold Story”, “Leaders Of The Bolshevik Revolution”, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, etc.) whose efforts contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.
********
From Young Spartacus, September, 1974

James P. Cannon
1890-1974

The death of veteran communist James P. Cannon on 21 August brought to an end a long life of dedicated service to the working class. While still a teenager Cannon joined the Industrial Workers of the World as a revolutionary syndicalist. Later he entered the Socialist Party and took his place in the revolutionary wing of the social democracy. Under the impact of the Russian Revolution Cannon was among those who formed the Communist Party, and during the difficult years of reaction in the 1920's led the International Labor Defense.

With the Stalinist degeneration of the Communist International Cannon came forward as one of the principal defenders of the Leninist program and was expelled from the CP in 1928 for Trotskyism. Cannon built the Trotskyist party in this country and tempered its cadres above all through his principled programmatic intransigence, for which Trotsky paid him tribute. For revolutionary opposition to imperialist war Cannon and the leadership of the Socialist Workers Party were the first to be jailed under the Smith Act.

After the post-war upsurge Cannon had to struggle to preserve the party and its cadres from the demoralizing isolation of the long McCarthy era and from the influence of the growing revisionism of Pablo in the Fourth International. Cannon and the SWP, however, withdrew from an international fight against Pabloism. Cannon's tragic political degenera¬tion was part of the final succumbing of the SWP to this revisionism in the early 1960's.
For years the SWP has trampled upon the revolutionary program and heritage that for so many decades in so many struggles had been defended by Cannon.

It is with revulsion that we watch the Kautskys of the SWP today shamelessly recall the revolutionary achievements of Cannon in order to kick off a fund-raising jamboree for building this reformist party.
The birth of the Spartacist League in the struggle against revisionism in the SWP is a process that Cannon once understood well: the cadres of the revolutionary party of the future must and will come from those who remain steadfast to the principles of proletarian socialism. With this sense of revolutionary continuity, we firmly assert our rightful heritage to the traditions of Cannonism and our determination to rebuild the Fourth International, world party of socialist revolution.
***********
From the American Left History blog, dated December 10, 2007.

The Making Of An American Communist Leader- The Early Days Of James P. Cannon


BOOK REVIEW

JAMES P. CANNON AND THE ORIGINS OF THE AMERICAN REVOLUTIONARY LEFT, 1890-1928, BRIAN PALMER, UNIVERSITY OF ILLINOIS PRESS, 2007

I have reviewed many of the writings of the American revolutionary James P. Cannon elsewhere in this space. This review should serve as an interim evaluation of this excellent biography of the premier Communist leader to come out of that movement in the 20th century. As such it is long overdue and, as pointed out below timely. I have read through this book once but want to read it again before making a full evaluation. I also want to dig more deeply into the incredible number of footnotes, perhaps more than the average reader may comprehend, the author has provided. More later. Kudos to Professor Palmer.


If you are interested in the history of the American Left or are a militant trying to understand some of the past mistakes of our history and want to know some of the problems that confronted the early American Communist Party and some of the key personalities, including James Cannon, who formed that party this book is for you.

At the beginning of the 21st century after the demise of the Soviet Union and the apparent `death of communism' it may seem fantastic and utopian to today’s militants that early in the 20th century many anarchist, socialist, syndicalist and other working class militants of this country coalesced to form an American Communist Party. For the most part, these militants honestly did so in order to organize an American Socialist Revolution patterned on and influenced by the Russian October Revolution of 1917. James P. Cannon represents one of the important individuals and faction leaders in that effort and was in the thick of the battle as a central leader of the Party in this period. Whatever his political mistakes at the time, or later, one could certainly use such a militant leader today. His mistakes were the mistakes of a man looking for a revolutionary path.

For those not familiar with this period a helpful introduction and copious footnotes by the author give an analysis of the important fights that occurred inside the party. That overview highlights some of the now more obscure personalities, where they stood on the issues and insights into the significance of the crucial early fights in the party. These include questions which are still relevant today; a legal vs. an underground party; the proper attitude toward parliamentary politics; support to third party bourgeois candidates; trade union policy; class war defense as well as how to rein in the intense internal struggle of the various factions for organizational control of the party. This makes it somewhat easier for those not well versed in the intricacies of the political disputes which wracked the early American party to understand how these questions tended to pull it in on itself. In many ways, given the undisputed rise of American imperialism in the immediate aftermath of World War I, this is a story of the `dog days' of the party. Unfortunately, that rise combined with the international ramifications of the internal dispute in the Russian Communist Party and in the Communist International shipwrecked the party as a revolutionary party toward the end of this period.

As an addition to the historical record of this period this book is a very good companion to the two-volume set by Theodore Draper - The Roots of American Communism and Soviet Russia and American Communism- the definitive study on the early history of the American Communist Party. I have, as is the nature of the case, dwelt here on Cannon’s development as a Communist in the early days of that party. When I update this review I will discuss his formative years in Kansas, his father’s tutelage in his development as a socialist, his self-education in the rough and tumble of socialist and IWW (Wobblies) politics and some details of his personal life as they affected his political development. For now, if you want to know what it was like in the 'hothouse' (some would say loony bin) in the early days this is the book for you. Hopefully the author will continue this biography further to the later more decisive events that finished Cannon’s education as a communist leader.

Friday, January 25, 2019

Those Who Fought For Our Communist Future Are Kindred Spirits-Honor Italian Communist Leader Antonio Gramsci

Markin comment:

Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Liebknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices. This year we pay special honor to American Communist party founder and later Trotskyist leader, James P. Cannon, Italian Communist Antonio Gramsci, and German Left Communist Karl Korsch.

Note on inclusion: As in other series on this site (“Labor’s Untold Story”, “Leaders Of The Bolshevik Revolution”, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, etc.) whose efforts contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.
*******
Antonio Gramsci 1918

One Year of History

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Source: Il Grido del Popolo, March 16, 1918;
Translated: by Mitchell Abidor;
CopyLeft: Creative Commons (Attribute & ShareAlike) marxists.org 2008.


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One year has passed since the day when the Russian people forced Tsar Nicholas to abdicate and take the road of exile. The commemoration of the anniversary is hardly merry. Sorrow, ruin, the appearance of collapse, the bourgeois counter-offensive with German bayonets and guns.

Is the Russian Revolution finished? Has the proletariat in Russia failed in the greatest experiment in history? The look of things doesn’t give comfort: the German generals have arrived in Odessa, the Japanese are said to be ready to intervene, fifty million citizens are have been torn from the revolution, and with them the most fertile lands, the ways to the seas, the roads of civilization and economic life. The Revolution was born in pain and despair, and continues in pain and suffering, gripped in a ring of enemy power, immersed in an economic world refractory to its ideal, to its goals.

In March 1917 the telegraphs announced that a world had collapsed in Russia, a world already ephemeral, the inanimate shadow of a power that was surging up, which was growing stronger, which dragged itself along with bloody violence, with the repression of spirits, with the torture of flesh torn to pieces. This power gave life to a huge state machine. 170 million human creatures were forced to forget their humanity, their spirituality in order to serve. To serve what? The idea of the Russian Empire, of the Great Russian State which had to reach the warm and open seas in order to secure an outlet for its economic activity from every size of competitor, from the surprise of war. The Russian Empire was a monstrous necessity of the modern world. In order to live, to develop, to ensure a life of activity ten races, 170 million men had to submit to a ferocious state discipline; had to renounce their humanity and be pure instruments of power.

In March 1917 the monstrous machine collapsed, rotted, decomposed by its congenital impotence. Men rose up, looked each other in the eye. Human values took the upper hand. Exteriority no longer had any value: too much wrong had been done, too much pain had been caused, too much blood had been spilled. History, true history had begun. Everyone wants to be the master of his own destiny, wants society to be molded in obedience to the spirit, and not vice versa. The organization of life in common in society should be the expression of humanity, should respect autonomy and liberty. The new history of humanity had begun; a new experiment in the history of the human spirit had begun. These coincided with the expressions that the socialist ideal had given to man’s elementary needs. The socialists as a political class reached power without too much effort; the words of their faith coincided with the confused and vague aspirations of the Russian people.

They had to make the new organization a reality, had to pass new laws, stabilize the new regulations. The past continued to exist, but it was falling apart. It gave the appearance of collapse, disorder, confusion. It seemed as if they were returning to barbarian society, that is, to non-society. The past continued to live beyond the land of liberty and sought vengeance.

The new order was slow in being realized. Slow? O skeptical wicked men, it wasn’t slow, for one doesn’t remake society by fiat, because the evil of the past is not an edifice of papier-mâché that is brought down in an instant. Life is a painful effort, a tenacious struggle against habits, against bestiality and the coarse instincts that continuously make themselves known. A new human society isn’t created in six months when three years of war have exhausted a country, have deprived it of the mechanical means needed for civil life. Millions and millions of men aren’t organized in freedom just like that, when everything is against it and all that is left is the indomitable spirit. The history of the Russian Revolution hasn’t been closed and will not close with the anniversary of its beginning.

In the same way that a canto exists in the imagination of the poet before it does on the printed page, the arrival of a new social organization exists in consciousnesses and wills. They are changed men; this is what is important. They want exteriority, the words on the page. They cry out at every failure, at every apparent reverse.

Historians ask of the Russians what has never been asked of past revolutions: the immediate creation of a new order. They devise plans that have never existed, hopes that have never been dreamed of. And these plans, these hopes confront a current reality to end in failure, in collapse. With a reality which is said to issue from a year of new history, but which issues from centuries of the most bestial repression in human history. The impossible is asked of them, which has never asked of the men of the past.

How many times did the French Revolution see Paris occupied by the enemy? And the occupation came after Napoleon had dictatorially organized the revolutionary forces and led the French armies from victory to victory. And France was a small thing compared to the exterminated Russia.

No, mechanical force has never prevailed in history; it is men, it is consciousness and the spirit that molds external appearances and always triumphs in the end. A year of history has closed, but history continues. (The next six lines were censored.)

Thursday, January 24, 2019

Those Who Fought For Our Communist Future Are Kindred Spirits-Honor Italian Communist Leader Antonio Gramsci -Red Ink (1919)

Markin comment:

Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Liebknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices. This year we pay special honor to American Communist party founder and later Trotskyist leader, James P. Cannon, Italian Communist Antonio Gramsci, and German Left Communist Karl Korsch.

Note on inclusion: As in other series on this site (“Labor’s Untold Story”, “Leaders Of The Bolshevik Revolution”, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, etc.) whose efforts contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.
*******
Antonio Gramsci 1919

Red Ink

Source: Avanti!, 4 April 1919;
Translated: by Michael Carley;
CopyLeft: Creative Commons (Attribute & ShareAlike) marxists.org 2011.


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The balance of Soviet Russia is negative, cruelly negative. “Momento” weeps for it like a little calf, “Momento” suffers for it with all its Franciscan soul. Think, think: 13,700 people executed as counter-revolutionaries on the first of January 1919, without counting those condemned “on intuition”; think, think, the same Commissar Lissoflski has declared it. And a deficit of seventeen billion, think, think, weep, weep, oh little hearts of butter lodging in the candy floss breasts of the tender Order of Perpetual Adoration or the curates of feeling. Vade retro, oh communism, here the holy water against the Soviet; cruel and most base apocalyptic monsters, never will you tempt the most tender Order, never will you hear the Te Deum in your glory.

When has there ever appeared on the immaculate earth a slaughter machine, a scourge destroying lives and billions, so horrifying as the Soviet Revolution? What was the slaughter of the Albigensians? A children's garden game: and, please, do not think for a moment that Pope Innocent was a precursor of “intuition,” when he preached of killing, of killing, so much so that the Merciful Lord might, in his omniscience, divide the white lamb from the worm-ridden sheep; you would only show yourself up as an anticlerical vulgarian, without a rudiment of theology or catechism.

What was the war of the peasants in Germany? A Nuremberg toy, even if it be affirmed that it destroyed twelve million human lives. What were the destructions of the Flemish, the Incas, and of the boors carried out by the most Catholic kings of Spain? They were services to the holy faith, most devoted corvées of vassals of Our Omnipotent Lord Jesus Christ. What are the ten million dead and ten million invalids and injured, heritage of the war which His Holiness Benedict called “useless slaughter,” but which “Momento” believes most useful, though His Holiness is Pontiff of the Catholic Church, while “Momento” is only the organ of the Partito Popolare Italiano.

What are the twenty million dead of grippe or Spanish flu, or pulmonary plague, that is war plague, caused and propagated and cultivated by the conditions created and left by the war? What are the thousands and thousands of human creatures who die every day of hunger, scurvy, exposure in Romania, in Bohemia, in Armenia, in India, to note only those countries friends of the Entente.

What is the eighty billion deficit in the Italian accounts, the one hundred and twenty billion in the French accounts, the two hundred billion in damages caused by the war?

What are the one hundred and fifty million Russians exterminated by the Czarist government in the repression of the Soviets in 1905? What would the twenty million Russians do who would be exterminated if the counter-revolution of Generals Krasnof, Denikin and Kolchak triumphed, the friends of the Entente who impale and expose for three days one worker in ten in the towns they manage to reconquer, the friends of the Entente who send armoured wagons full of Soviet soldiers cut to pieces to Petrograd.

What are they, what are they? Trifles, nothings, magnanimous actions compared to 13,700 executed and a deficit of 17 billion. The social revolution is a scourge, the apocalyptic monster. What is a proletarian life, what is it worth compared to a bourgeouis life? You study economics, surely: a bourgeouis is worth at least ten proletarians; so the 13,700 shot by the Soviets are worth 137 million proletarians and they are not 137 million proletarians which international capitalism has bled for its affairs, to fertilize its masses.

Weep, weep, then, most tender Order and most delicate curates of Piedmont, and do not allow yourselves to be tempted by communism, by Soviets, by the social revolution.

Friday, January 18, 2019

Those Who Fought For Our Communist Future Are Kindred Spirits-Honor Italian Communist Leader Antonio Gramsci -Newspapers and the Workers (1916)

Markin comment:

Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Liebknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices. This year we pay special honor to American Communist party founder and later Trotskyist leader, James P. Cannon, Italian Communist Antonio Gramsci, and German Left Communist Karl Korsch.

Note on inclusion: As in other series on this site (“Labor’s Untold Story”, “Leaders Of The Bolshevik Revolution”, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, etc.) whose efforts contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.
*******
Antonio Gramsci 1916

Newspapers and the Workers

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Source: Avanti! (Piedmont Edition) December 22, 1916;
Translated: by Mitchell Abidor;
CopyLeft: Creative Commons (Attribute & ShareAlike) marxists.org 2008.
Proofread: by Andy Carloff 2010.


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These are the days of subscription campaigns. The editors and administrators of bourgeois newspapers tidy up their display windows, paint some varnish on their shop signs and appeal for the attention of the passer-by (that is, the readers) to their wares. Their wares are newspapers of four or six pages that go out every day or evening in order to inject in the mind of the reader ways of feeling and judging the facts of current politics appropriate for the producers and sellers of the press.

We would like to discuss, with the workers especially, the importance and seriousness of this apparently innocent act, which consists in choosing the newspaper you subscribe to. It is a choice full of snares and dangers which must be made consciously, applying criteria and after mature reflection.

Above all, the worker must resolutely reject any solidarity with a bourgeois newspaper. And he must always, always, always remember that the bourgeois newspaper (whatever its hue) is an instrument of struggle motivated by ideas and interests that are contrary to his. Everything that is published is influenced by one idea: that of serving the dominant class, and which is ineluctably translated into a fact: that of combating the laboring class. And in fact, from the first to the last line the bourgeois newspaper smells of and reveals this preoccupation.

But the beautiful – that is the ugly – thing is this: that instead of asking for money from the bourgeois class to support it in its pitiless work in its favor, the bourgeois newspapers manage to be paid by...the same laboring classes that they always combat. And the laboring class pays; punctually, generously.

Hundreds of thousands of workers regularly and daily give their pennies to the bourgeois newspapers, thus assisting in creating their power. Why? If you were to ask this of the first worker you were to see on the tram or the street with a bourgeois paper spread before him you would hear: “Because I need to hear about what happening.” And it would never enter his head that the news and the ingredients with which it is cooked are exposed with an art that guides his ideas and influences his spirit in a given direction. And yet he knows that this newspaper is opportunist, and that one is for the rich, that the third, the fourth, the fifth is tied to political groups with interests diametrically opposed to his.

And so every day this same worker is able to personally see that the bourgeois newspapers tell even the simplest of facts in a way that favors the bourgeois class and damns the working class and its politics. Has a strike broken out? The workers are always wrong as far as the bourgeois newspapers are concerned. Is there a demonstration? The demonstrators are always wrong, solely because they are workers they are always hotheads, rioters, hoodlums. The government passes a law? It’s always good, useful and just, even if it’s...not. And if there’s an electoral, political or administrative struggle? The best programs and candidates are always those of the bourgeois parties.

And we’re aren’t even talking about all the facts that the bourgeois newspapers either keep quiet about, or travesty, or falsify in order to mislead, delude or maintain in ignorance the laboring public. Despite this, the culpable acquiescence of the worker to the bourgeois newspapers is limitless. We have to react against this and recall the worker to the correct evaluation of reality. We have to say and repeat that the pennies tossed there distractedly into the hands of the newsboy are projectiles granted to a bourgeois newspaper, which will hurl it, at the opportune moment, against the working masses.

If the workers were to be persuaded of this most elementary of truths they would learn to boycott the bourgeois press with the same unity and discipline that the bourgeoisie boycott the newspapers of the workers, that is, the Socialist press. Don’t give financial assistance to the bourgeois press, which is your adversary. This is what should be our battle cry in this moment that is characterized by the subscription campaigns of all the bourgeois newspapers. Boycott them, boycott them, boycott them!

Saturday, January 12, 2019

On The 100th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-Those Who Fought For Our Communist Future Are Kindred Spirits-Honor Italian Communist Leader Antonio Gramsci -"The price of history (1919)"

Markin comment:

Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Liebknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices. This year we pay special honor to American Communist party founder and later Trotskyist leader, James P. Cannon, Italian Communist Antonio Gramsci, and German Left Communist Karl Korsch.

Note on inclusion: As in other series on this site (“Labor’s Untold Story”, “Leaders Of The Bolshevik Revolution”, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, etc.) whose efforts contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.
********
Antonio Gramsci 1919 The price of history


Source: L'Ordine Nuovo, 7 June 1919;
Translated: by Michael Carley;
CopyLeft: Creative Commons (Attribute & ShareAlike) marxists.org 2011.


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What does history still demand of the Russian proletariat in order to legitimize and make permanent its conquests? What further price of blood and sacrifice does this absolute monarch of destiny claim of men?

The difficulties and objections which the proletarian revolution must overcome have shown themselves immensely superior to those of any other revolution of the past. These tended only to correct the form of national and private property in the means of production and exchange; they affected a limited part of assembled humanity. The proletarian revolution is the maximum revolution: since it wishes to abolish private and national property, and abolish classes, it involves all men, not just a part of them. It obliges all men to move, to take part in the struggle, to participate openly. It fundamentally transforms society: from a multi-cell organism; it places at the base of society the organic nuclei of that same society. It constrains all of society to identify itself with the State, it requires that all men be spiritually and historically conscious. Therefore the proletarian revolution is social: therefore it must overcome unprecedented difficulties and objections, therefore history demands for its successful outcome monstrous prices such as those the Russian people is constrained to pay.

The Russian revolution has triumphed up to now over all the objections of history. It has revealed to the Russian people an aristocracy of statesmen which no other nation possesses; they are a couple of thousand men who have dedicated their lives to the (experimental) study of political and economic science, who for decades in exile have analyzed and dissected all the problems of revolution, who in the struggle, in the unequal duel against the power of Tsarism, have tempered their characters like steel, who, living in contact with all the forms of capitalist civilisation of Europe, of Asia, of America, immersing themselves in the world currents of trade and history, have acquired a consciousness of exact and precise responsibility, cold and cutting like the sword of the conquerors of empires.

The Russian communists are a leading caste of the first order. Lenin has shown himself, testify all who have approached him, to be the greatest statesman in contemporary Europe; the man who freed the prestige, which inflames and disciplines peoples; the man who manages, in his vast brain, to dominate all the social energies of the world which can be turned to the service of the revolution; who holds in check and beats the most refined and vulpine statesmen of the bourgeois routine.

But something else is the communist doctrine, the party which propagates it, the working class which consciously embodies it, something else is the immense Russian people, broken, disorganized, cast into a dark abyss of poverty, barbarism, anarchy, of dissolution by a long and disastrous war. The political greatness, the historical masterpiece of the Bolsheviks consists exactly of this: in having raised the fallen giant, in having given back (or given for the first time) a concrete and dynamic form to this debacle, to this chaos; in having known how to weld the communist doctrine with the collective consciousness of the Russian people, in having laid the solid foundations on which the communist society has begun its process of historical development, in having, in a word, historically translated into experimental reality the Marxist formula of the dictatorship of the proletariat. The revolution is such and not an empty bladder of demagogic rhetoric, when it embodies itself in a type of State, when it becomes an organized system of power. A society does not exist if not in a State, which is the source and the end of all law and of all duty, which is the guarantee of permanence and of the success of every social activity. The proletarian revolution is such when it gives life to a typically proletarian State, keeper of proletarian law, which develops its essential functions as emanation of proletarian life and power.

The Bolsheviks have given state form to the historical experiences of the international working and peasant class; they have organized in a complex and flexibly articulated organism its most intimate life, its tradition and its deepest and most loved spiritual and social history. They have broken with the past, but they have continued the past; they have split a tradition, but they have developed and enriched the lively tradition of the proletarian, worker and peasant, class. In this they have been revolutionary, because they have instilled new order and discipline. The break is inevitable, because the essence of history enters, it is without the possibility of turning back, for otherwise an enormous disaster would fall on Russian society. And so begins a formidable duel with all the necessities of history, from the most elementary to the most complex, which it is necessary to incorporate into the new proletarian State.

The new State needed to win the support of the loyal majority of the Russian people. It needed to reveal to the Russian people that the new State was its State, its life, its spirit, its tradition, its most precious asset. The State of the Soviets had a leading caste, the Bolshevik Communist Party; it had the support of a social minority representing the consciousness of the class, of the vital and permanent interests of the whole class, the industrial workers. It has become the State of the whole Russian people and thus the assiduous and incessant work of propaganda, of enlightenment, of education of the exceptional men of Russian communism, led by the clear and direct will of the master of all, Nikolai Lenin [sic], has gained the tenacious perseverance of the Communist Party, the trust and the enthusiastic loyalty of the workers. The Soviet has shown itself immortal as the form of organized society which adheres flexibly to the multiple permanent and vital (economic and political) needs of the grand mass of the Russian people, which embodies and satisfies the aspirations and hopes of all the oppressed of the world.

The long and wretched war had left a sad inheritance of poverty, of barbarism, of anarchy; the organization of social services was broken; human society itself had broken down into a nomadic horde of those without work, without will, without discipline, a dull material in decomposition. The new State is collecting from the ruins the worn fragments of society and is reassembling them, rewelding them: it is recreating a faith, a discipline, a soul, a desire of work and progress. A task which could be the glory of a whole generation.

It is not enough. History is not satisfied with this proof. Formidable enemies are lined up implacably against the new State. False coin is struck to corrupt the citizen, his hungry stomach is tantalized. Russia has been cut off from every exit to the sea, from all traffic, from any solidarity; it has been deprived of the Ukraine, of the Donetz basin, of Siberia, of every market for raw materials and foodstuffs. On a front of ten thousand kilometres armed bands threaten invasion: uprisings, betrayals, vandalism, acts of terrorism and sabotage have been bought. The most acclaimed victories are transformed, by treachery, into sudden reverses.

No matter. The power of the Soviets resists: from the chaos of the disaster it creates a powerful army which is becoming the backbone of the proletarian State.

Squeezed by immense antagonistic forces it finds in itself the intellectual vigour and the historical flexibility to adapt to the necessity of the situation, without yielding, without compromising the happy process of development towards communism.

The State of the Soviets thus shows itself to be a fatal and irrevocable moment of the fatal process of human civilization, to be the first nucleus of a new society.

Since other states cannot coexist with proletarian Russia and they are powerless to destroy it, since the enormous means at the disposal of capital – the monopoly of information, the possibility of slander, corruption, the land and sea blockade, boycott, sabotage, shameless disloyalty (Prinkipo), violation of human rights (war without declaration), military pressure with technically superior means – are powerless against the faith of a people, it is historically necessary that the other states disappear or that they make themselves similar to Russia.

The schism of the human race cannot last long. Humanity tends towards internal and external unification, it is tending to organize itself in a system of peaceful coexistence which will allow the reconstruction of the world. The form of the regime must make itself able to satisfy the needs of humanity. Russia, after a disastrous war, with the blockade, without aid, alone with its own strength, has survived for two years; the capitalist states, with the aid of the whole world, aggravating colonial exploitation for its own life, continue to decay, adding ruins to ruins, destruction to destruction.

History then is in Russia, life then is in Russia, only in the regime of the Councils do the problems of life and death which afflict the world find a sufficient solution. The Russian revolution has paid its price to history, a price of death, of poverty, of hunger, of sacrifice, of untamed will. Today the duel arrives at its climax: the Russian people has stood on its own feet, a giant terrible in its ascetic thinness, dominating the crowd of pygmies which attack it furiously.

It has armed itself all for its Valmy. It cannot be beaten; it has paid its price. It must be defended against the hordes of drunken mercenaries, of adventurers, of bandits who want to bite out its red and beating heart. The allies are natural, its comrades from the whole world, who must raise a warrior roar which will make its shock unstoppable and open the paths for it to reenter the life of the world.

Friday, January 11, 2019

On The 100th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-*Those Who Fought For Our Communist Future Are Kindred Spirits- HONOR LENIN. LUXEMBURG,AND LIEBKNECHT- THE THREE L’S-Honor Karl Liebknecht-Not One Penny, Not One Person For The Imperialist Wars!

HONOR LENIN. LUXEMBURG AND LIEBKNECHT- THE THREE L’S

COMMENTARY

EVERY JANUARY WE HONOR LENIN OF RUSSIA, ROSA LUXEMBURG OF POLAND AND KARL LIEBKNECHT OF GERMANY AS THREE LEADERS OF THE INTERNATIONAL WORKING CLASS MOVEMENT. HERE’S WHY WE HONOR LIEBKNECHT.

In honor of the 3 L's. The authority of Lenin, leader of the Bolshevik Revolution of 1917 in Russia, and Luxemburg, the Rose of the Revolution, need no special commendation. I would however like to comment on Karl Liebknecht who has received less historical recognition and has had less written about him. Nevertheless, Karl Liebknecht apparently had the capacity to lead the German Revolution. A man whose actions inspired 50,000 Berlin workers, under penalty of being drafted to the front, to strike against his imprisonment in the middle of a World War is self- evidently a man with the authority to lead a revolution. His tragic personal fate in the aftermath of the Spartacus uprising, killed by counterrevolutionaries, helped condition the later dismal fate of the German revolution, especially in 1923.

History has posed certain questions concerning the establishment of socialism that remains unresolved today primarily to due with the crisis of leadership of the international labor movement. Although Liebknecht admittedly was not a theoretician I do not believe that someone of Lenin's or Trotsky's theoretical level of achievement was necessary after the Russian experience. To these eyes the Trotsky's theory of Permanent Revolution and Lenin's Bolshevik organizational concepts have stood the test of time, if mainly by negative experience.

What was (and is) necessary was a leadership that assimilated those lessons. Liebknecht, given enough time to study those lessons, seems to have been capable of that. A corollary to that view is that one must protect leading cadre when the state starts bearing down. Especially small propaganda groups like the Spartacists with fewer resources for protection of leadership. This was not done. If you do not protect your leadership you wind up with a Levi, Brandler, Thalheimer or Thaelmann(successively leaders of the German Communist Party) who seemed organically incapable of learning those lessons.

One of the problems with being the son of a famous politician is that, as founder of the early German Social Democratic Party Wilhelm Liebknecht's son, much was expected of Karl, especially on the question of leading the German working class against German militarism. Wilhelm had done a prison term (with August Bebel) for opposition to the Franco-Prussian War in 1871. As for Karl I have always admired that famous picture of him walking across the Potsdam Plaza in uniform, subject to imprisonment after lost of his parliamentary immunity, with briefcase under arm ready to go in and do battle with the parliamentary cretins of the Social Democratic Party over support for the war budget. That is the kind of leadership cadre we desperately need now. REMEMBER HIS FAMOUS SLOGANS- ‘THE MAIN ENEMY IS AT HOME’-‘ NOT ONE PENNY, NOT ONE PERSON (updated) FOR THE WAR(S)’.

Wilhelm would have been proud.

Tuesday, January 08, 2019

On The 100th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-Those Who Fought For Our Communist Future Are Kindred Spirits-In Honor Of Italian Communist Leader Antonio Gramsci-An Introduction to Gramsci's Life and Thought

By Frank Jackman

History in the conditional, what might have happened if this or that thing, event, person had swerved this much or that, is always a tricky proposition. Tricky as reflected in this piece’s commemorative headline. Rosa Luxemburg the acknowledged theoretical wizard of the German Social-Democratic Party, the numero uno party of the Second, Socialist International, which was the logical organization to initiate the socialist revolution before World War II and Karl Liebknecht, the hellfire and brimstone propagandist and public speaker of that same party were assassinated in separate locale on the orders of the then ruling self-same Social-Democratic Party. The chasm between the Social-Democratic leaders trying to save Germany for “Western Civilization” in the wake of the “uncivilized” socialist revolution in Russia in 1917 had grown that wide that it was as if they were on two different planets, and maybe they were.

(By the way I am almost embarrassed to mention the term “socialist revolution” these days when people, especially young people, would be clueless as to what I was talking about or would think that this concept was so hopelessly old-fashioned that it would meet the same blank stares. Let me assure you that back in the day, yes, that back in the day, many a youth had that very term on the tips of their tongues. Could palpably feel it in the air. Hell, just ask your parents, or grandparents.)

Okay here is the conditional and maybe think about it before you dismiss the idea out of hand if only because the whole scheme is very much in the conditional. Rosa and Karl, among others made almost every mistake in the book before and during the Spartacist uprising in some of the main German cities in late 1918 after the German defeat in the war. Their biggest mistake before the uprising was sticking with the Social Democrats, as a left wing, when that party had turned at best reformist and eminently not a vehicle for the socialist revolution, or even a half-assed democratic “revolution” which is what they got with the overthrow of the Kaiser. They broke too late, and subsequently too late from a slightly more left-wing Independent Socialist Party which had split from the S-D when that party became the leading war party in Germany for all intents and purposes and the working class was raising its collective head and asking why. 

The big mistake during the uprising was not taking enough protective cover, not keeping the leadership safe, keeping out of sight like Lenin had in Finland when things were dicey in 1917 Russia and fell easy prey to the Freikorps assassins. Here is the conditional, and as always it can be expanded to some nth degree if you let things get out of hand. What if, as in Russia, Rosa and Karl had broken from that rotten (for socialism) S-D organization and had a more firmly entrenched cadre with some experience in independent existence. What if the Spartacists had protected their acknowledged leaders better. There might have been a different trajectory for the aborted and failed German left-wing revolutionary opportunities over the next several years, there certainly would have been better leadership and perhaps, just perhaps the Nazi onslaught might have been stillborn, might have left Munich 1923 as their “heroic” and last moment.  


Instead we have a still sad 100th anniversary of the assassination of two great international socialist fighters who headed to the danger not away always worthy of a nod and me left having to face those blank stares who are looking for way forward but might as well be on a different planet-from me.  

Markin comment:



Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Liebknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices. This year we pay special honor to American Communist party founder and later Trotskyist leader, James P. Cannon, Italian Communist Antonio Gramsci, and German Left Communist Karl Korsch.

Note on inclusion: As in other series on this site (“Labor’s Untold Story”, “Leaders Of The Bolshevik Revolution”, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, etc.) whose efforts contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.
*******
Frank Rosengarten

An Introduction to Gramsci's Life and Thought

Transcribed to www.marxists.org with the kind permission of Frank Rosengarten.

Antonio Gramsci was born on January 22, 1891 in Ales in the province of Cagliari in Sardinia. He was the fourth of seven children born to Francesco Gramsci and Giuseppina Marcias. His relationship with his father was never very close, but he had a strong affection and love for his mother, whose resilience, gift for story-telling and pungent humor made a lasting impression on him. Of his six siblings, Antonio enjoyed a mutual interest in literature with his younger sister Teresina, and seems to have always felt a spiritual kinship with his two brothers, Gennaro, the oldest of the Gramsci children, and Carlo, the youngest. Gennaro's early embrace of socialism contributed significantly to Antonio's political development.

In 1897, Antonio's father was suspended and subsequently arrested and imprisoned for five years for alleged administrative abuses. Shortly thereafter, Giuseppina and her children moved to Ghilarza, where Antonio attended elementary school. Sometime during these years of trial and near poverty, he fell from the arms of a servant, to which his family attributed his hunched back and stunted growth: he was an inch or two short of five feet in height.

At the age of eleven, after completing elementary school, Antonio worked for two years in the tax office in Ghilarza, in order to help his financially strapped family. Because of the five-year absence of Francesco, these were years of bitter struggle. Nevertheless, he continued to study privately and eventually returned to school, where he was judged to be of superior intelligence, as indicated by excellent grades in all subjects.

Antonio continued his education, first in Santu Lussurgiu, about ten miles from Ghilarza, then, after graduating from secondary school, at the Dettori Lyceum in Cagliari, where he shared a room with his brother Gennaro, and where he came into contact for the first time with organized sectors of the working class and with radical and socialist politics. But these were also years of privation, during which Antonio was partially dependent on his father for financial support, which came only rarely. In his letters to his family, he accused his father repeatedly of unpardonable procrastination and neglect. His health deteriorated, and some of the nervous symptoms that were to plague him at a later time were already in evidence.

1911 was an important year in young Gramsci's life. After graduating from the Cagliari lyceum, he applied for and won a scholarship to the University of Turin, an award reserved for needy students from the provinces of the former Kingdom of Sardinia. Among the other young people to compete for this scholarship was Palmiro Togliatti, future general secretary of the Italian Communist Party (PCI) and, with Gramsci and several others, among the most capable leaders of that embattled Party. Antonio enrolled in the Faculty of Letters. At the University he met Angelo Tasca and several of the other men with whom he was to share struggles first in the Italian Socialist Party (PSI) and then, after the split that took place in January 1921, in the PCI.

At the University, despite years of terrible suffering due to inadequate diet, unheated flats, and constant nervous exhaustion, Antonio took a variety of courses, mainly in the humanities but also in the social sciences and in linguistics, to which he was sufficiently attracted to contemplate academic specialization in that subject. Several of his professors, notably Matteo Bartoli, a linguist, and Umberto Cosmo, a Dante scholar, became personal friends.

In 1915, despite great promise as an academic scholar, Gramsci became an active member of the PSI, and began a journalistic career that made him among the most feared critical voices in Italy at that time. His column in the Turin edition of Avanti!, and his theatre reviews were widely read and influential. He regularly spoke at workers' study-circles on various topics, such as the novels of Romain Rolland, for whom he felt a certain affinity, the Paris Commune, the French and Italian revolutions and the writings of Karl Marx. It was at this time, as the war dragged on and as Italian intervention became a bloody reality, Gramsci assumed a somewhat ambivalent stance, although his basic position was that the Italian socialists should use intervention as an occasion to turn Italian national sentiment in a revolutionary rather than a chauvinist direction. It was also at this time, in 1917 and 1918, that he began to see the need for integration of political and economic action with cultural work, which took form as a proletarian cultural association in Turin.

The outbreak of the Bolshevik revolution in October 1917 further stirred his revolutionary ardor, and for the remainder of the war and in the years thereafter Gramsci identified himself closely, although not entirely uncritically, with the methods and aims of the Russian revolutionary leadership and with the cause of socialist transformation throughout the advanced capitalist world.

In the spring of 1919, Gramsci, together with Angelo Tasca, Umberto Terracini and Togliatti, founded L'Ordine Nuovo: Rassegna Settimanale di Cultura Socialista (The New Order: A Weekly Review of Socialist Culture), which became an influential periodical (on a weekly and later on a bi-monthly publishing schedule) for the following five years among the radical and revolutionary Left in Italy. The review gave much attention to political and literary currents in Europe, the USSR, and the United States.

For the next few years, Gramsci devoted most of his time to the development of the factory council movement, and to militant journalism, which led in January 1921 to his siding with the Communist minority within the PSI at the Party's Livorno Congress. He became a member of the PCI's central committee, but did not play a leading role until several years later. He was among the most prescient representatives of the Italian Left at the inception of the fascist movement, and on several occasions predicted that unless unified action were taken against the rise of Mussolini's movement, Italian democracy and Italian socialism would both suffer a disastrous defeat.

The years 1921 to 1926, years "of iron and fire" as he called them, were eventful and productive. They were marked in particular by the year and a half he lived in Moscow as an Italian delegate to the Communist International (May 1922- November 1923), his election to the Chamber of Deputies in April 1924, and his assumption of the position of general secretary of the PCI. His personal life was also filled with significant experiences, the chief one being his meeting with and subsequent marriage to Julka Schucht (1896-1980), a violinist and member of the Russian Communist Party whom he met during his stay in Russia. Antonio and Julka had two sons, Delio (1924-1981), and Giuliano, born in 1926, who lives today in Moscow with his wife.

On the evening of November 8, 1926, Gramsci was arrested in Rome and, in accordance with a series of "Exceptional Laws" enacted by the fascist-dominated Italian legislature, committed to solitary confinement at the Regina Coeli prison. This began a ten-year odyssey, marked by almost constant physical and psychic pain as a result of a prison experience that culminated, on April 27, 1937, in his death from a cerebral hemorrhage. No doubt the stroke that killed him was but the final outcome of years and years of illnesses that were never properly treated in prison.

Yet as everyone familiar with the trajectory of Gramsci's life knows, these prison years were also rich with intellectual achievement, as recorded in the Notebooks he kept in his various cells that eventually saw the light after World War II, and as recorded also in the extraordinary letters he wrote from prison to friends and especially to family members, the most important of whom was not his wife Julka but rather a sister-in-law, Tania Schucht. She was the person most intimately and unceasingly involved in his prison life, since she had resided in Rome for many years and was in a position to provide him not only with a regular exchange of thoughts and feelings in letter form but with articles of clothing and with numerous foods and medicines he sorely needed to survive the grinding daily routine of prison life.

After being sentenced on June 4, 1928, with other Italian Communist leaders, to 20 years, 4 months and 5 days in prison, Gramsci was consigned to a prison in Turi, in the province of Bari, which turned out to be his longest place of detention (June 1928 -- November 1933). Thereafter he was under police guard at a clinic in Formia, from which he was transferred in August 1935, always under guard, to the Quisisana Hospital in Rome. It was there that he spent the last two years of his life. Among the people, in addition to Tania, who helped him either by writing to him or by visiting him when possible, were his mother Giuseppina, who died in 1933, his brother Carlo, his sisters Teresina and Grazietta, and his good friend, the economist Piero Sraffa, who throughout Gramsci's prison ordeal provided a crucial and indispenable service to Gramsci. Sraffa used his personal funds and numerous professional contacts that were necessary in order to obtain the books and periodicals Gramsci needed in prison. Gramsci had a prodigious memory, but it is safe to say that without Sraffa's assistance, and without the intermediary role often played by Tania, the Prison Notebooks as we have them would not have come to fruition.

Gramsci's intellectual work in prison did not emerge in the light of day until several years after World War II, when the PC began publishing scattered sections of the Notebooks and some of the approximately 500 letters he wrote from prison. By the 1950s, and then with increasing frequency and intensity, his prison writings attracted interest and critical commentary in a host of countries, not only in the West but in the so-called third world as well. Some of his terminology became household words on the left, the most important of which, and the most complex, is the term "hegemony" as he used it in his writings and applied to the twin task of understanding the reasons underlying both the successes and the failures of socialism on a global scale, and of elaborating a feasible program for the realization of a socialist vision within the really existing conditions that prevailed in the world. Among these conditions were the rise and triumph of fascism and the disarray on the left that had ensued as a result of that triumph. Also extremely pertinent, both theoretically and practically, were such terms and phrases as "organic intellectual," "national'popular," and "historical bloc" which, even if not coined by Gramsci, acquired such radically new and original implications in his writing as to constitute effectively new formulations in the realm of political philosophy.

Monday, January 07, 2019

On The 100th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-Those Who Fought For Our Communist Future Are Kindred Spirits-Honor American Communist Leader James P. Cannon -The Great Minneapolis Strikes (1934)

By Frank Jackman

History in the conditional, what might have happened if this or that thing, event, person had swerved this much or that, is always a tricky proposition. Tricky as reflected in this piece’s commemorative headline. Rosa Luxemburg the acknowledged theoretical wizard of the German Social-Democratic Party, the numero uno party of the Second, Socialist International, which was the logical organization to initiate the socialist revolution before World War II and Karl Liebknecht, the hellfire and brimstone propagandist and public speaker of that same party were assassinated in separate locale on the orders of the then ruling self-same Social-Democratic Party. The chasm between the Social-Democratic leaders trying to save Germany for “Western Civilization” in the wake of the “uncivilized” socialist revolution in Russia in 1917 had grown that wide that it was as if they were on two different planets, and maybe they were.

(By the way I am almost embarrassed to mention the term “socialist revolution” these days when people, especially young people, would be clueless as to what I was talking about or would think that this concept was so hopelessly old-fashioned that it would meet the same blank stares. Let me assure you that back in the day, yes, that back in the day, many a youth had that very term on the tips of their tongues. Could palpably feel it in the air. Hell, just ask your parents, or grandparents.)

Okay here is the conditional and maybe think about it before you dismiss the idea out of hand if only because the whole scheme is very much in the conditional. Rosa and Karl, among others made almost every mistake in the book before and during the Spartacist uprising in some of the main German cities in late 1918 after the German defeat in the war. Their biggest mistake before the uprising was sticking with the Social Democrats, as a left wing, when that party had turned at best reformist and eminently not a vehicle for the socialist revolution, or even a half-assed democratic “revolution” which is what they got with the overthrow of the Kaiser. They broke too late, and subsequently too late from a slightly more left-wing Independent Socialist Party which had split from the S-D when that party became the leading war party in Germany for all intents and purposes and the working class was raising its collective head and asking why. 

The big mistake during the uprising was not taking enough protective cover, not keeping the leadership safe, keeping out of sight like Lenin had in Finland when things were dicey in 1917 Russia and fell easy prey to the Freikorps assassins. Here is the conditional, and as always it can be expanded to some nth degree if you let things get out of hand. What if, as in Russia, Rosa and Karl had broken from that rotten (for socialism) S-D organization and had a more firmly entrenched cadre with some experience in independent existence. What if the Spartacists had protected their acknowledged leaders better. There might have been a different trajectory for the aborted and failed German left-wing revolutionary opportunities over the next several years, there certainly would have been better leadership and perhaps, just perhaps the Nazi onslaught might have been stillborn, might have left Munich 1923 as their “heroic” and last moment.  


Instead we have a still sad 100th anniversary of the assassination of two great international socialist fighters who headed to the danger not away always worthy of a nod and me left having to face those blank stares who are looking for way forward but might as well be on a different planet-from me.  


This entry is a companion piece to today's book review of Farrell Dobbs' account of these same events, Teamster Rebellion. Click here for that review


Those Who Fought For Our Communist Future Are Kindred Spirits-Honor American Communist Leader James P. Cannon


Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Liebknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices. This year we pay special honor to American Communist party founder and later Trotskyist leader, James P. Cannon, Italian Communist Antonio Gramsci, and German Left Communist Karl Korsch.

Note on inclusion: As in other series on this site (“Labor’s Untold Story”, “Leaders Of The Bolshevik Revolution”, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, etc.) whose efforts contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.
*******
Fourth International
May 1944

The Great Minneapolis Strikes

James P. Cannon


Source: Fourth International, May 1944. Original bound volumes of Fourth International and microfilm provided by the NYU Tamiment Labor Libraries.
Transcription\HTML Markup:Andrew Pollack



--------------------------------------------------------------------------------

EDIITOR’S NOTE: THE GREAT MINNEAPOLIS STRIKES is the eighth chapter of James P. Cannon’s The History of American Trotskyism which Pioneer Publishers has scheduled for publication this spring.

* * *
The year 1933, the fourth year of the great American crisis, marked the beginning of the greatest awakening of the American workers and their movement towards union organization on a scale never seen before in American history. That was the background of all the developments within the various political parties, groups and tendencies. This movement of the American workers took the form of a tremendous drive to break out of their atomized state and to confront the employers with the organized force of unionism.

This great movement developed in waves. The first year of the Roosevelt administration saw the first strike wave of considerable magnitude yield but scanty results in the way of organization because it lacked sufficient drive and adequate leadership. In most cases the efforts of the workers were frustrated by governmental “mediation” on one side and brutal suppression on the other.

The second great wave of strikes and organization movements took place in 1934. This was followed by a still more powerful movement in 1936-37, of which the high points were the sit-down strikes in the auto and rubber factories and the tremendous upsurge of the CIO.

Our lecture tonight deals with the strike wave of 1934 as represented in the Minneapolis strikes. There, for the first time, the effective participation of a revolutionary Marxist group in actual strike organization and direction was demonstrated. The basis of these strike waves and organization movements was a partial industrial revival.

This has been mentioned before and must be repeated again and again. In the depths of the depression, when unemployment was so vast, the workers had lost their self-confidence and feared to make any move under the ominous threat of unemployment. But with the revival of industry, the workers gained new confidence in themselves and began a movement to wrest back some of those things which had been taken away from them in the depths of the depression. The ground for the mass activity of the Trotskyist movement in America was, of course, laid by the action of the masses themselves. In the Spring of 1934 the country had been electrified by the Auto-Lite strike in Toledo in which some new methods and new techniques of militant struggle had been introduced. A political, or at least semi-political grouping, represented by the Conference for Progressive Labor Action, which had set up the Provisional Committee for the formation of the American Workers Party, had led this tremendously significant strike in Toledo through the medium of their Unemployed League. There was shown for the first time what a great role can be played in the struggles of industrial workers by an unemployed organization led by militant elements. The unemployed organization in Toledo, which had been formed and was under the leadership of the Musteite group, practically took over the leadership of this Auto-Lite strike and raised it to a level of mass picketing and militancy far beyond the bounds ever contemplated by the old line craft union bureaucrats.

The Minneapolis strikes raised the level even higher. If we measure by all standards, including the decisive criterion of political direction and the maximum exploitation of every possibility inherent in a strike, we must say that the high point of the 1934 wave was the strike of the Minneapolis drivers, helpers and inside-workers in May, and its repetition on a still higher scale in July-August 1934. These strikes put American Trotskyism to a crucial test.

For five years we had been a voice crying in the wilderness, confining ourselves to criticism of the Communist Party, to the elucidation of what appeared to be the most abstract theoretical questions. More than once we had been accused of being nothing but sectarians and hairsplitters. Now, with this opportunity presented in Minneapolis to participate in the mass movement, American Trotskyism was put squarely to the test. It had to demonstrate in action whether it was indeed a movement of good-for-nothing sectarian hairsplitters, or a dynamic political force capable of participating effectively in the mass movement of the workers.

Trotskyists Seize Opportunity

Our comrades in Minneapolis began their work first in the coal yards, and later extended their organizing campaign among the general drivers and helpers. That was not a preconceived plan worked out in the general staff of our movement. The drivers of Minneapolis were not by far the most decisive section of the American proletariat. We began our real activity in the labor movement in those places where the opportunity was open to us. It is not possible to select such occasions arbitrarily according to whim or preference. One must enter into the mass movement where a door is open. A chain of circumstances made Minneapolis the focal point of our first great endeavors and successes in the trade union field. We had in Minneapolis a group of old and tested Communists who were at the same time experienced trade unionists. They were well-known men, rooted in the locality. During the depression they worked together in the coal yards. When the opportunity opened up to organize the yards they seized it and quickly demonstrated their capacities in the successful three-day strike. Then the extension of the organizing work to the trucking industry generally followed as a matter of course.

Minneapolis wasn’t the easiest nut to crack. In fact it was one of the hardest in the country; Minneapolis was a notorious open-shop town. For fifteen or twenty years the Citizens Alliance, an organization of hard-boiled employers, had ruled Minneapolis with an iron hand. Not a single strike of any consequence had been successful in those years. Even the building trades, perhaps the most stable and effective of all the craft unions, were kept on the run in Minneapolis and driven off the most important construction jobs. It was a town of lost strikes, open shops, miserably low wages, murderous hours, and a weak and ineffectual craft-union movement.

The coal strike, mentioned in our discussion last week, was a preliminary skirmish before the great battles to come. The smashing victory of that strike, its militancy, its good organization and its quick success, stimulated the general organization of the truck drivers and helpers, who up to that time and throughout the years of the depression, had been cruelly exploited and without benefit of organization. True, there was a union in the industry, but it was holding on to the ragged edge of nothing. There was only a small handful of members with some poor kind of contract with one or two transfer companies—no real organization of the mass of truck drivers and helpers in the town.

The success of the coal strike uplifted the workers in the trucking industry. They were tinder for the spark; their wages were too low and their hours too long. Freed for so many years from any union restraints, the profit-hungry bosses had gone too far—the bosses always go too far—and the ground-down workers heard the union message gladly.

Our trade union work in Minneapolis, from beginning to end, was a politically directed campaign. The tactics were guided by the general policy, hammered home persistently by The Militant, which called on the revolutionists to enter into the main stream of the labor movement represented by the American Federation of Labor.

The Revolutionary Course
It was our deliberate course to go along the organizational line the masses were travelling, not to set up any artificially constructed unions of our own in contradiction to the impulse of the masses to go into the established trade union movement. For five years we had waged a determined battle against the ultra-left dogma of “Red Unions,” such unions set up artificially by the Communist Party were boycotted by the workers, thus isolating the vanguard elements. The mass of the workers, groping for organization, had a sound instinct. They sensed the need of help. They wanted to be in contact with other organized workers, not off on a sideline with some howling radicals. It is an unfailing phenomenon: The helpless, unorganized mass in industry have an exaggerated respect for established unions, no matter how conservative, how reactionary, these unions may be. The workers fear isolation. In that respect they are wiser than all the sectarians and dogmatists who have tried to prescribe for them the exact detailed form of a perfect union. In Minneapolis, as elsewhere, they had a strong impulse to get in with the official movement, hoping for its assistance in the fight against the bosses who had made life pretty tough for them. Following the general trend of the workers, we also realized that if we were to make the best of our opportunities, we should not put unnecessary difficulties in our path. We should not waste time and energy trying to sell the workers a new scheme of organization they did not want. It was far better to adapt ourselves to their trend, and also to exploit the possibilities of getting assistance from the existing official labor movement.

It wasn’t so easy for our people to enter the American Federation of Labor in Minneapolis. They were marked men who had been doubly expelled, doubly damned. In the course of their struggles they had been thrown not only out of the Communist Party, but also the American Federation of Labor. During the “Red Purge” of 1926-1927, at the height of the reaction in the American labor movement, practically all of our comrades who had been active in the trade unions in Minneapolis had been expelled. A year later, to make their isolation complete, they were expelled from the Communist Party.

But the pressure of the workers toward organization was stronger than the decrees of trade union bureaucrats. It had been demonstrated that our comrades had the confidence of the workers and had the plans whereby they could be organized. The pitiful weakness of the union movement in Minneapolis, and the feeling of the members of the craft unions that some new life was needed—all this worked in favor of our people making their way back into the American Federation of Labor through the Teamsters Union. In addition, there was the fortuitous circumstance, a lucky accident, that at the head of Local 574 and the Teamsters Joint Council in Minneapolis was a militant unionist named Bill Brown. He had a sound class instinct, and he was strongly attracted by the idea of getting the cooperation of some people who knew how to organize the workers and give the bosses a real fight. That was a fortunate circumstance for us, but such things do happen now and then. Fortune favors the godly. If you live right and conduct yourself properly, you get a lucky break now and then. And when an accident comes your way—a good one—you should grab it and make the most of it.

We certainly made the most of this accident, the circumstance that the president of Teamsters’ Local 574 was that wonderful character, Bill Brown, who held open the door of the union to the “new men” who knew how to organize the workers and lead them in battle. But our comrades were new members in this union. They weren’t in there long enough to be officers; they were just members when the fight began to pop. So not a single one of our people—that is, members of the Trotskyist group—was an official of the union during the three strikes. But they organized and led the strikes just the same. They were constituted as an “Organizing Committee,” a sort of extra-legal body set up for the purpose of directing the organization campaign and leading the strikes.

The ’Organizing Committee’
The organizing campaign and the strikes were carried on virtually over the head of the official leadership of the union. The only one of the regular officials who really participated in a direct way in the actual leadership of the strikes was Bill Brown, along with the Organizing Committee. This Organizing Committee had one merit which was demonstrated in the beginning—other merits were revealed later—they knew how to organize workers. This is one thing the ossified labor skates in Minneapolis did not know and apparently could not learn. They know how to disorganize them. This breed is the same everywhere. They know how, sometimes, to let the workers into the unions when they break the doors down. But to go out and really organize the workers, stir them up and inspire them with faith and confidence—the traditional craft-union bureaucrat cannot do that. That is not his field, his function. It is not even his ambition.

The Trotskyist Organizing Committee organized the workers in the trucking industry and then proceeded to line up the rest of the labor movement to support these workers. They did not lead them into an isolated action. They began working through the Central Labor Union, by conferences with the labor skates as well as by pressure from below, to put the whole labor movement in Minneapolis on record in support of these newly-organized truck drivers; worked tirelessly to involve the officials of the Central Labor Union in the campaign, to have resolutions passed endorsing their demands, to make them take official responsibility. When the time came for action, the labor movement of Minneapolis, as represented by the official unions of the American Federation of Labor, found themselves in advance in a position of having endorsed the demands and being logically bound to support the strike.

In May the general strike burst into flames. The bosses, grown complacent from long unchallenged domination, were greatly surprised. The lesson of the coal strike had not yet convinced them that “something new” had been added to the trade union movement in Minneapolis. They still thought they could nip this thing in the bud. They tried stalling and maneuvering, and bogging our people down in the negotiations with the Labor Board where so many new unions had been cut to pieces. Right in the middle of the business, when they thought they had the union tangled in this web of negotiations for indefinite delay, our people just cut through it at one stroke. They hit them on the nose with a general strike. The trucks were tied up and the “negotiations” were taken to the streets.

Effect of the Strike
This May general strike shook Minneapolis as it had never been shaken before. It shook the whole country, because this was no tame strike. This was a strike that began with such a wallop that the whole country heard about it, and about the role of the Trotskyists in its leadership—the bosses advertised that widely, and also hysterically. Then we saw again the same response among the observing radical workers that had followed our resolute action in the case of Field and the New York hotel strike. When they saw the performances in the May strike in Minneapolis, that same sentiment was expressed again: “These Trotskyists mean business. When they undertake anything, they go through with it.” The jokes about the Trotskyist “sectarians” began to turn sour.

There was no essential difference, in fact I don’t think there was any serious difference at all between the strikers in Minneapolis and the workers involved in a hundred other strikes throughout the land in that period. Nearly all the strikes were fought with the greatest militancy by the workers. The difference was in the leadership and the policy. In practically all the other strikes the militancy of the rank and file workers was restrained from the top. The leaders were overawed by the government, the newspapers, the clergy and one thing or another. They tried to shift the conflict from the streets and the picket lines to the conference chambers. In Minneapolis the militancy of the rank and file was not restrained but organized and directed from the top.

All modern strikes require political direction. The strikes of that period brought the government, its agencies and its institutions into the very center of every situation. A strike leader without some conception of a political line was very much out of date already by 1934. The old-fashioned trade union movement, which used to deal with the bosses without governmental interference, belongs in the museum. The modern labor movement must be politically directed because it is confronted by the government at every turn. Our people were prepared for that since they were political people, inspired by political conceptions. The policy of the class struggle guided our comrades; they couldn’t be deceived and outmaneuvered, as so many strike leaders of that period were, by this mechanism of sabotage and destruction known as the National Labor Board and all its auxiliary setups. They put no reliance whatever in Roosevelt’s Labor Board; they weren’t fooled by any idea that Roosevelt, the liberal “friend of labor” president, was going to help the truck drivers in Minneapolis win a few cents more an hour. They weren’t deluded even by the fact that there was at that time in Minnesota a Farmer-Labor Governor, presumed to be on the side of the workers.

Our people didn’t believe in anybody or anything but the policy of the class struggle and the ability of the workers to prevail by their mass strength and solidarity. Consequently, they expected from the start that the union would have to fight for its right to exist; that the bosses would not yield any recognition to the union, would not yield any increase of wages or reduction of the scandalous hours without some pressure being brought to bear. Therefore they prepared everything from the point of view of class war. They knew that power, not diplomacy, would decide the issue. Bluffs don’t work in fundamental things, only in incidental ones. In such things as the conflict of class interests one must be prepared to fight.

Proceeding from these general concepts, the Minneapolis Trotskyists, in the course of organizing the workers, planned a battle strategy. Something unique was seen in Minneapolis for the first time. That is, a strike that was thoroughly organized beforehand, a strike prepared with the meticulous detail which they used to attribute to the German army—down to the last button sewn on the uniform of the last individual soldier. When the hour of the deadline came, and the bosses thought they could still maneuver and bluff, our people were setting up a fortress for action. This was noted and reported by the Minneapolis Tribune, the mouthpiece of the bosses, only at the last moment, a day before the strike. The paper said:

“If the preparations made by their union for handling it are any indication, the strike of truck drivers in Minneapolis is going to be a far-reaching affair.... Even before the official start of the strike at 11:30 P.M. Tuesday, the 'General Headquarters' organization set up at 1900 Chicago Avenue was operating with all the precision of a military organization.”

Thorough Preparations
Our people had a commissary all fixed up. They didn’t wait until the strikers were hungry. They had it organized beforehand in preparation for the strike. They set up an emergency hospital in a garage—the strike headquarters was in a garage—with their own doctor and their own nurses before the strike even broke. Why? Because they knew that the bosses, their cops, and thugs and deputies would try in this case, as in every other, to beat the strike down. They were prepared to take care of their own people and not let them be sent, if injured, to a city hospital and then placed under arrest and put out of commission. When a fellow worker was injured on the picket line they brought him to their own headquarters and doctored him up there.

They took a leaf from the Progressive Miners of America and organized a Women’s Auxiliary to help make trouble for the bosses. And I tell you, the women made lots of trouble, running around protesting and scandalizing the bosses and the city authorities, which is one of the most important political weapons. The strike leadership organized picketing on a mass basis. This business of appointing or hiring a few people, one or two, to watch and count and report how many scabs have been hired, doesn’t work in a real struggle. They sent a squad to keep any scabs from going in. I mentioned that they had their strike headquarters in a garage. This was because the picketing was put on wheels. They not only organized the pickets, they mobilized a fleet of picketing cars. Every striker worker, sympathizer and trade unionist in town was called upon to donate the use of his car or truck. The strike committee thus had a whole fleet at its disposal. Flying squads of pickets on wheels were stationed at strategic points throughout the town.

Whenever a report came in of a truck being operated or any attempt to move trucks, the “dispatcher” called through the loudspeaker in the garage for as many cars, loaded with pickets, as were needed to go out there and give the operators of the scab trucks an argument.

The “dispatcher” in the May strike was a young man named Farrell Dobbs. He came out of a coal yard in Minneapolis into the union and the strike, and then into the party. He first became known to us as a dispatcher who shot out the squad cars and the pickets. At first the pickets went out barehanded, but they came back with broken heads and injuries of various kinds. Then they equipped themselves with shillalahs for the next trips. A shillalah, as any Irishman can tell you, is a blackthorn stick you lean on in case you suddenly go lame. Of course, it is handy for other purposes too. The attempt of the bosses and the police to crush the strike by force culminated in the famous “Battle of the Market.” Several thousand special deputies in addition to the whole police force were mobilized to make one supreme effort to open up a strategic part of the town, the wholesale market, for the operation of trucks.

Battle of ’Deputies Run’
Those deputies, recruited from the petty-bourgeois and the employing classes of the town, and the professions, came to the market in a sort of gala holiday spirit. They were going to have fun down there just beating up strikers. One of the special deputies wore his polo hat. He was going to have one hell of a time down there, knocking strikers’ heads around like polo balls. The ill-advised sportsman was mistaken; it was no polo game this time. He and the whole mob of deputies and cops ran into a mass of determined, organized pickets of the union supplemented by sympathetic unionists from other trades and by members of the unemployed organizations. The attempt to drive the pickets from the marketplace ended in failure. The counter-attack of the workers put them to flight. The battle has gone down in Minneapolis history as “The Battle of Deputies Run.” There were two casualties, and they were both on the other side. That was one of the features of the strike that lifted Minneapolis high in the estimation of the workers everywhere. In strike after strike of those days the same story had been monotonously repeated in the press: Two strikers killed; four strikers shot; twenty strikers arrested, etc. Here was a strike where it wasn’t all one-sided. There was one universal burst of applause, from one end of the labor movement to the other, for the militancy and resoluteness of the Minneapolis fighters. They had reversed the trend of things, and worker militants everywhere praised their name.

As the organizing campaign developed, our National Committee in New York was informed of everything and collaborated as much as possible by mail. But when the strike broke out we were fully conscious that this was the time for us to do more, to do all that we possibly could to help. I was sent to Minneapolis by airplane to assist the comrades, especially in the negotiations for a settlement. This was the time, you will recall, when we were still so poor that we couldn’t afford a telephone in the office. We had absolutely no financial basis for such extravagant expenses as airplane fares. But the consciousness of our movement was expressed very graphically in the fact that in the moment of necessity we found the means to pay for an airplane trip to save a few hours time. This action, taken at an expense far beyond what our budget could normally carry, was designed to give the local comrades involved in the fight the benefit of all the advice and assistance we could offer, and to which, as members of the League, they were entitled. But there was another aspect, just as important. In sending a representative of the NC to Minneapolis our League meant to take responsibility for what they were doing. If things went wrong—and there is always the possibility that things will go wrong in a strike—we meant to take responsibility for it and not leave the local comrades to hold the sack. That has always been our procedure. When any section of our movement is involved in action, the local comrades are not left to their own resources. The national leadership must help and in the final analysis take the responsibility.

A Partial Victory
The May strike lasted only six days and a quick settlement was reached. The bosses were swept off their feet, the whole country was clamoring to get the thing settled. There was pressure from Washington and from Governor Olson. The settlement was severely attacked by the Stalinist press, which was very radical at that time, because it was not a sweeping victory, but a compromise; a partial victory that gave recognition to the union. We took full responsibility for the settlement our comrades had made, and took up the challenge of the Stalinists. Our press simply chased the Stalinists off the field in this controversy. We defended the settlement of the Minneapolis strike and frustrated their campaign to discredit it and thereby to discredit our work in the unions. The radical labor movement was given a complete picture of this strike. We published a special issue of The Militant which described in detail all the different aspects of the strike and the preparations leading up to it. This issue was written almost entirely by the leading comrades in the strike.

The main point around which we wove the explanation of the compromise settlement was: what are the aims of a new union in this period? We pointed out that the American working class is still unorganized, atomized. Only a part of the skilled workers are organized into craft unions, and these do not represent the great mass of American labor. The American workers are an unorganized mass and their first impulse and need is to take the first elementary step before they can do anything else; that is, to form a union and compel the bosses to recognize that union. Thus we formulated the problem.

We maintained - and I think with full justice—that a group of workers, who in their first battle gained the recognition of their union, and on that basis could build and strengthen their position, had accomplished the objectives of the occasion and should not overtax their strength and run the danger of demoralization and defeat. The settlement proved to be correct because it was enough to build on. The union remained stable. It was not a flash in the pan. The union began to forge ahead, began to recruit new members and educate a cadre of new leaders. As the weeks went by it became clear to the bosses that their scheme to trick the truck drivers out of the fruits of their struggle was not working so well.

Then the bosses came to the conclusion that they had made a mistake; that they should have fought longer and broken the union, so as to teach the workers of Minneapolis the lesson that unions could not exist there; that Minneapolis was an open-shop slave town and should remain that way. Somebody gave them some bad advice. The Citizens Alliance, the general organization of the employers and labor haters, kept needling and inciting the bosses in the trucking industry to break the agreement, to chisel and stall on the concessions they had agreed to give, and whittle away the gains that had been made by the workers.

The leadership of the union understood the situation. The bosses had not been sufficiently convinced by the first test of strength with the union and needed another demonstration. They began to prepare another strike. Again the workers in the industry were prepared for action. Again the whole labor movement of Minneapolis was mobilized to support them, this time in the most impressive, the most dramatic fashion. The campaign for the adoption of resolutions in the Central Labor Union and its affiliated unions in support of Local 574 was pointed toward a great parade of organized labor. The members of the various unions turned out in force and marched in solid ranks to a huge mass meeting in the City Auditorium, to back up the truck drivers and pledge them support in the impending struggle. It was an imposing demonstration of labor solidarity and of the new militancy which had taken hold of the workers.

The bosses remained obdurate. They raised the “Red Scare” in a big way, denouncing the “Trotsky Communists” in screaming advertisements in the newspapers. On the union side, preparations went ahead as in the May strike, but on an even more highly, organized plane. When it became clear that another strike could not be avoided without sacrificing the union, our National Committee decided that the whole Communist League of America would have to go all-out in its support. We knew that the real test was here, that we dared not dabble with the issue. We sensed that here was a battle that could make or break us for years to come; if we gave half-hearted support, or withheld this or that aid which we could give, it might tip the balance between victory and defeat. We knew that we had plenty to give to our Minneapolis comrades.

The Real Test
In our movement we never played with the absurd idea that only those directly connected with a union are capable of giving assistance. Modern strikes need political direction more than anything else. If our party, our League as we called it then, deserved to exist it would have to come to the aid of the local comrades. As is always the case with trade union leaders, especially in strike times, they were under the weight and stress of a thousand pressing details. A political party, on the other hand, rises above the details and generalizes from the main issues. A trade union leader who rejects the idea of political advice in the struggle against the bosses and their government, with its cunning devices, traps and methods of exerting pressure, is deaf, dumb and blind. Our Minneapolis comrades were not of this type. They turned to us for help.

We sent quite a few forces into the situation. I went there about two weeks before the outbreak of the second strike. After I had been there a few days, we agreed to call in more aid—a whole staff, in fact. Two additional people were brought from New York for journalistic work: Shachtman and Herbert Solow, an experienced and talented journalist who was a sort of sympathizer of our movement at that time. Borrowing an idea from the Toledo Auto-Lite strike, we called in another comrade whose specific tack was to organize the unemployed to assist the strike. That was Hugo Oehler who was a very capable mass worker and trade unionist. His work in Minneapolis was the last bit of good he ever did for us. He caught the sectarian sickness soon afterwards. But up to then Oehler was all right, and he contributed something to the strike. On top of this, we imported a general attorney for the union, Albert Goldman. We knew from previous experience that a lawyer is very important in a strike, if you can get a good one. It is very important to have your own “mouthpiece” and legal front who gives you honest advice and protects your legal interests. There are all kinds of ups and downs in a hard-fought strike. Sometimes things get too hot for the “disreputable” strike leaders. Then you can always push a lawyer forward and he says calmly: “Let us reason together and see what the law says.” Very handy, especially when you have such a brilliant lawyer and loyal man as Al Goldman.

We gave all we could to the strike from our center in New York, on the same principle as I mentioned before, which should serve as the guiding line for every kind of activity of a serious party, or a serious person for that matter. This is the principle: If you are going to do anything, for heavens’ sake do it properly, do it right. Never dabble, never do anything halfway. Woe to the lukewarm! “Because thou art lukewarm, and neither cold nor hot, I will spew thee out of my mouth.”

The July-August Strike
The strike began July 16, 1934, and lasted five weeks. I think I can say without the slightest exaggeration, without fear of any contradiction, that the July-August strike of the Minneapolis truck drivers and helpers has entered into the annals of the history of the American labor movement as one of its greatest, most heroic and best organized struggles. Moreover: the strike and the union forged in its fires are identified forever in the labor movement, not only here but all over the world, with Trotskyism in action in the mass movement of the workers. Trotskyism made a number of specific contributions to this strike which made all the difference between the Minneapolis strike and a hundred others of the period, some of which involved more workers in more socially important localities and industries. Trotskyism made the contribution of organization and preparations down to the last detail. That is something new, that is something specifically Trotskyist. Second, Trotskyism introduced into all the plans and preparations of the union and the strike, from beginning to end, the class line of militancy; not as a subjective reaction—that is seen in every strike—but as a deliberate policy based on the theory of the class struggle, that you can’t win anything from the bosses unless you have the will to fight for it and the strength to take it.

The third contribution of Trotskyism to the Minneapolis strike—the most interesting and perhaps the most decisive—was that we met the government mediators on their own ground. I tell you, one of the most pathetic things observable in that period was to see how in one strike after another the workers were outmaneuvered and cut to pieces, and their strike broken by the “friends of labor” in the guise of federal mediators.

These slick rascals would come in, take advantage of the ignorance and inexperience and political inadequacy of local leaders, and assure them that they were there as friends. Their assignment was to “settle the trouble” by extorting concessions from the weaker side. Inexperienced and politically unschooled strike leaders were their prey. They had a routine, a formula to catch the unwary. “I am not asking you to give any concession to the bosses, but give me a concession so that I can help you.” Then, after something had been given away through gullibility: “I tried to get a corresponding concession from the bosses but they refused. I think you had better make more concessions; public sentiment is turning against you.” And then pressure and threats: “Roosevelt will issue a statement.” Or, “We will feel obligated to publish something in the papers against you if you aren’t more reasonable and responsible.” Then get the poor greenhorns into conference rooms, keep them there hours and hours on end and terrorize them. This was the common routine these cynical scoundrels employed.

They came into Minneapolis all greased up for another standard performance. We were sitting there waiting for them. We said, “Come on. You want to negotiate, do you? All right. That is fine.” Of course our comrades put it in the more diplomatic language of the negotiations “protocol,” but that was the gist of our attitude. Well, they never negotiated two cents out of the Trotskyist leaders of Local 574. They got a dose of negotiations and diplomacy which they are still gagging from. We wore out three of them before the strike was finally settled.

Federal Confidence Men
A favorite trick of the confidence men known as federal mediators in those days was to assemble green strike leaders in a room, play upon their vanity and induce them to commit themselves to some kind of compromise which they were not authorized to make. The federal mediators would convince the strike leaders that they were “big shots” who must take a “responsible” attitude. The mediators knew that concessions yielded by leaders in negotiations can very rarely be recalled. No matter how much the workers may oppose it, the fact that the leaders have already committed themselves in public compromises the position of the union and creates demoralization in the ranks.

This routine cut many a strike to pieces in that period. It didn’t work in Minneapolis. Our people weren’t “big shots” in the negotiations at all. They made it clear that their authority was extremely limited, that they were in fact the more moderate and reasonable wing of the union, and that if they took a step out of line they would be replaced on the negotiations committee by other types. This was quite a poser for the strike-butchers who had come to Minneapolis with their knives out for unsuspecting sheep. Every once in a while Grant Dunne would be added to the Committee. He would just sit in a corner saying nothing, but scowling every time there was any talk of concessions. The strike was a hard and bitter fight but we had plenty of fun in planning the sessions of the union negotiations committee with the mediators. We despised them and all their wily artifices and tricks, and their hypocritical pretenses of good fellowship and friendship for the strikers. They were nothing but the agents of the government in Washington, which in turn is the agent of the employing class as a whole. That was perfectly clear to a Marxist, and we took it as rather an insult for them to assume that we could be taken in by the methods they employed with novices. They tried it though. Apparently they didn’t know any other methods. But they didn’t make an inch of headway until they got down to cases, put pressure on the bosses and made concessions to the union. The collective political experience of our movement was very useful in dealing with the federal mediators. Unlike stupid sectarians, we didn’t ignore them. Sometimes we would initiate discussions. But we didn’t let them use us, and we didn’t trust them for one moment. Our general strategy in the strike was to fight it out, not give anything away to anybody; to hold on and fight it out. That was Trotskyist contribution number four. It may appear to be a very simple and obvious prescription, but that is not the case. It was obvious to the great majority of strike leaders of the time.

The ’Daily Organizer’
The fifth and crowning contribution that Trotskyism made to the Minneapolis strike was the publication of the daily strike newspaper, the Daily Organizer. For the first time in the history of the American labor movement, strikers were not left dependent on the capitalist press; were not befuddled and terrorized by it; did not see public sentiment disoriented by the capitalist monopoly of the press. The Minneapolis strikers published their own daily newspaper. This was done not by half-million coal miners, a hundred thousand auto or steel workers, but by a single local union of 5,000 truck drivers, a new union in Minneapolis which had Trotskyist leadership. This leadership understood that publicity and propaganda are highly important, and that is something very few trade union leaders know. It is almost impossible to convey the tremendous effect of this daily newspaper. It wasn’t a big one—just a two-page tabloid. But it completely counteracted the capitalist press. After a day or two we didn’t care what the daily papers of the bosses said. They printed all kinds of things but it didn’t make that much difference in the ranks of the strikers. They had their own paper and took its reports as gospel. The Daily Organizer covered the town like a blanket. Strikers at the headquarters all used to get it straight from the press. The women’s auxiliary sold it in every tavern in town that had working class customers. In many saloons in working class neighborhoods they would leave a bundle of papers on the bar with a slotted collection can beside them for contributions. Many a dollar was collected that way and carefully watched by the friendly bartenders.

Union men used to come from the shops and railroad yards every night to get bundles of the Organizer for distribution among the men on their shifts. The power of that little paper, its hold on the workers, is indescribable. They believed the Organizer and no other paper. Occasionally a story would appear in the capitalist press about some new development in the strike. The workers wouldn’t believe it. They would wait for the Organizer to see what the truth was. Press distortions of strike incidents and outright fabrications—which have destroyed the morale of many a strike—didn’t work in Minneapolis. More than once, among a crowd that always surged around strike headquarters when the latest issue of the Organizer was delivered, one could hear remarks such as this: “You see what the Daily Organizer. This powerful instrument didn’t cost the union a penny. On the contrary, the Daily Organizer made a profit from the first day and carried through when there was no money in the treasury. The profits of the Organizer paid the daily expenses of the commissary. The paper was distributed free to anyone who wanted it, but nearly every sympathetic worker gave from a nickel to a dollar for a copy. The morale of the strikers was kept up by it, but above all, the role of the Organizer was that of an educator. Every day the paper had the news of the strike, some jokes about the bosses, some information about what went on in the labor movement. There was even a daily cartoon drawn by a local comrade. Then there would be an editorial drawing the lessons of the past 24 hours, day after day, and pointing the way ahead. “This is what has happened. This is what is coming next. This is our position.” The striking workers were armed and prepared in advance for every move of the mediators or Governor Olson. We would be poor Marxists if we couldn’t see 24 hours in advance. We called the turn so many times that the strikers began to take our forecasts as news and to rely upon them as such. The Daily Organizer was the greatest of all the weapons in the arsenal of the Minneapolis strike. I can say without any qualification that of all the contributions we made, the most decisive, the one that tipped the scale to victory, was the publication of the daily paper. Without the Organizer the strike would not have been won.

All these contributions which I have mentioned were integrated and carried out in the greatest harmony between the staff sent by the National Committee and the local comrades in the leadership of the strike. The lessons of the hotel strike, the lamentable experiences with swell-headed and disloyal people, were fully assimilated in Minneapolis. There was the closest collaboration from beginning to end.

Olson’s Dilemma
The strike presented Floyd Olson, Farmer-Labor governor, with a hard nut to crack. We understood the contradictions he was in. He was, on the one hand, supposedly a representative of the workers; on the other hand, he was governor of a bourgeois state, afraid of public opinion and afraid of the employers. He was caught in a squeeze between his obligation to do something, or appear to do something, for the workers and his fear of letting the strike get out of bounds. Our policy was to exploit these contradictions, to demand things of him because he was labor’s governor, to take everything we could get and holler every day for more. On the other hand, we criticized and attacked him for every false move and never made the slightest concession to the theory that the strikers should rely on his advice.

Floyd Olson was undoubtedly the leader of the official labor movement in Minnesota, but we did not recognize his leadership. The labor bureaucrats in Minneapolis were under his leadership, just as the present bureaucrats of the CIO and AFL are under the leadership of Roosevelt. Roosevelt is the boss, and Floyd Olson was the boss of the whole labor movement in Minneapolis except Local 574. But he wasn’t our boss; we didn’t hesitate to attack him in the most ruthless manner. Under these attacks he would flinch a little bit and make a concession or two which the strike leadership would grab on the fly. We had no sentiment for him at all. The local labor bureaucrats were weeping and wailing in fear that his political career would be ruined. We didn’t care. That was his affair, not ours. What we wanted was more concessions from him, and we hollered for them day after day. The labor skates were scared to death. “Don’t do this; don’t push him into this calamity; remember the difficulties of his position.” We paid them no mind and went our own way. Pushed and pounded from both sides, afraid to help the strikers and afraid not to, Floyd Olson declared martial law. This is really one of the most fantastic things that ever happened in the history of American labor. A Farmer-Labor governor proclaimed martial law and stopped the trucks from running. That was supposed to be one on the side of labor. But then he allowed the trucks to run again under special permits. That was one for the bosses. Naturally the pickets undertook to stop the trucks, permit or no permit. Then, a few days later, the Farmer-Labor governor’s militia raided the headquarters of the strike and arrested the leaders.

Martial Law
I am jumping a little ahead of the story. Upon the declaration of martial law, the first casualties, the first military prisoners of Olson and his militia became myself and Max Shachtman. I don’t know how they found out we were there, as we were not very conspicuous in public. But Shachtman was wearing a great big ten-gallon cowboy hat—where he got it, or why in God’s name he wore it, I never knew—and that made him conspicuous. I suppose that is how they located us. One evening Shachtman and I came away from the strike headquarters, walked downtown and, being in need of diversion, looked around to see what shows were playing. Toward the lower end of Hennepin Avenue we were confronted with two alternatives: in one place a burlesque show, next door a movie. Which to go to? Well, naturally, I said the movie. A couple of detectives, who had been on our trail, followed us in and arrested us there. What a narrow escape from being arrested in a burlesque show. What a scandal it would have been. I would never have lived it down, I am sure.

They kept us in jail for about 48 hours; then took us into court. I never saw so many bayonets in one place in my life as there were in and around the courtroom. All these young, up-state “apple-knockers” and white collar squirts in the militia seemed to be quite eager to get a little bayonet practice. Some of our friends were in the court watching the proceedings. Finally the judge turned us over to the military, and Shachtman and I were marched down the corridors and down the stairs between two rows of bayonet-clutching militiamen. As they were marching us out of the courthouse, we heard a shout overhead. Bill Brown and Mick Dunne were sitting comfortably up in a third-floor window watching the procession, laughing and waving at us. “Look out for those bayonets,” Bill shouted. Anything for a laugh in Minneapolis. When a few days later Bill and Mick were arrested by the militia, they took it just as light-heartedly.

They threw us into the guardhouse and kept two or three of these nervous rookies watching us with their hands on their bayonets all the time. Albert Goldman came down, threatening legal action. The militia chiefs seemed to be anxious to get us off their hands and avoid any trouble with this lawyer from Chicago. On our side, we did not care to make a test case of our detention. We wanted, above all, to get out so that we could be of some help to the steering committee of the union. We decided to accept the offer they made. They said, if you agree to leave town you can go. So we said, all right. We moved across the river to St. Paul. There every night we had meetings of the steering committee as long as any of the leading comrades were out of jail. The steering committee of the strike, sometimes with Bill Brown, sometimes without him, would get into a car, drive over there, talk over the day’s experiences and plan the next day. There was never a serious move made during the whole strike that was not planned and prepared for in advance.

Then came the raid on the strike headquarters. One morning the troops of the militia surrounded the headquarters at 4:00 A.M. and arrested hundreds of pickets and all of the strike leaders they could lay their hands on. They arrested Mick Dunne, Vincent Dunne, Bill Brown. They “missed” some of the leaders in their hurry. Farrell Dobbs, Grant Dunne and some others slipped through their fingers. These simply set up another committee, and substitute headquarters in several friendly garages; the picketing, organized underground, went on with great vigor. The fight continued and the mediators continued their finagling.

A man named Dunnigan was the first one sent into the situation. He was an impressive looking fellow who wore pince-nez glasses suspended on a black ribbon and smoked expensive cigars, but he didn’t know very much. After trying vainly for a while to push the strike leaders around, he worked out a proposal for a compromise providing for substantial wage increases for the workers without granting their full demands. In the meantime, one of Washington’s ace negotiators, a Catholic priest named Father Haas, was sent in. He associated himself with Dunnigan’s proposal and it became known as the “Haas-Dunnigan Plan.” The strikers immediately accepted it. The bosses stalled, and were put in the position of opposing a government proposal, but that didn’t seem to bother them. The strikers exploited the situation effectively in mobilizing public opinion in their favor. Then, after a few weeks had gone by, Father Haas found out that he couldn’t put any pressure on the bosses, so he decided to put the pressure on the strikers. He put the issue baldly to the union’s negotiating committee: “The bosses won’t give in so you must give in. The strike must be settled; Washington insists.”

The strike leaders answered : “No, you can’t do that. A bargain’s a bargain. We accepted the Haas-Dunnigan plan. We are fighting for your plan. Your honor is involved here.” Whereupon Father Haas said—this is another threat they always hold over strike leaders: “We will appeal to the rank and file of the union in the name of the United States government.” That threat usually scares the pants off inexperienced labor leaders.

But the Minneapolis strike leaders were not scared. They said: “All right, come on.” So they arranged a meeting for him. Oh, he got a meeting that he never bargained for. That meeting, like every other important action taken in the strike, was planned and prepared in advance. Father Haas had no sooner ended his speech than the storm broke over his head. One by one, the rank and file strikers got up and showed how well they had memorized the speeches that had been outlined in caucus. They almost drove him out of the meeting. They made him physically sick. He threw up his hands and left town. The strikers voted unanimously to condemn his treacherous attempt to wreck their strike and thereby their union.

Dunnigan was finished, Father Haas was finished. Then they sent in a third federal mediator. He had obviously learned from the sad experiences of the others not to try any shenanigans. Mr. Donaghue, I think that was his name, got right down to business and in a few days worked out a settlement which was a substantial victory for the union.

The names of a new galaxy of labor leaders flashed in the northwestern sky: William S. Brown; the Dunne brothers—Vincent, Miles and Grant; Karl Skoglund; Farrell Dobbs; Kelley Postal; Harry De Boer; Ray Rainbolt; George Frosig.

The great strike came to an end after five weeks of bitter struggle during which there hadn’t been an hour free from tension and danger. Two workers were killed in that strike, scores injured, shot, beaten on the picket line in the battle to keep the trucks from running without union drivers. A great deal of hardship, a great deal of pressure of every kind was endured, but the union finally came out victorious, firmly established, built on solid rock as a result of those fights. We thought, and we wrote later, that it was a glorious vindication of Trotskyism in the mass movement.

Significance of the Victory
Minneapolis was the highest point of the second strike wave under the NRA. The second wave surged higher than the first, as the third wave was destined to transcend the second and reach the peak of the CIO sit-down strikes. The giant of the American proletariat was beginning to feel its power in those years, was beginning to show what tremendous potentialities, what resources of strength, ingenuity and courage reside in the American working class.

In July of that year, 1934, I wrote an article about these strikes and the strike waves for the first issue of our magazine, the New International. I said:

“The second strike wave under the NRA rises higher than the first and marks a big forward stride of the American working class. The enormous potentialities of future developments are clearly written in this advance. . . .

“In these great struggles the American workers in all parts of the country are displaying the unrestrained militancy of a class that is just beginning to awaken. This is a new generation of a class that has not been defeated. On the contrary, it is only now beginning to find itself and to feel its strength, and in these first tentative conflicts the proletarian giant gives a glorious promise for the future. The present generation remains true to the tradition of American labor; it is boldly aggressive and violent from the start. The American worker is no Quaker. Further developments of the class struggle will bring plenty of fighting in the USA.”

The third wave, culminating in the sit-down strikes, confirmed that prediction and gave us ground to look forward with the greatest optimism to still greater, more grandiose demonstrations of the power and militancy of the American workers. In Minneapolis we saw the native militancy of the workers fused with a politically conscious leadership. Minneapolis showed how great can be the role of such leadership. It gave great promise for the party founded on correct political principles and fused and united with the mass of American workers. In that combination one can see the power that will conquer the whole world.

* * *
During that strike, tied up as we were from day to day with innumerable details and under the constant pressure of daily events, we didn’t forget the political side of the movement. In the steering committee, on occasion, we discussed not only the day’s immediate problem of the strike; as best we could, we kept alive and alert to what was going on in the world outside Minneapolis. At that time Trotsky was elaborating one of his boldest tactical moves. He proposed that the Trotskyists of France should make their way into the revivified left-wing section of the French Social Democracy and work there as a Bolshevik faction. This was the famous “French turn.” We discussed this proposal in the heat of the strike at Minneapolis. We translated it for America as an injunction to hasten the amalgamation with the American Workers Party. The AWP was obviously the political group closest to us and moving toward the left. We decided to recommend to the national leadership of our League that it take decisive steps to speed up the unification and to accomplish it before the end of the year. The Musteites had led a great strike in Toledo. The Trotskyists had distinguished themselves in Minneapolis. Toledo and Minneapolis had become linked as twin symbols of the two highest points of proletarian militancy and conscious leadership. These two strikes tended to bring the militants in each battle closer together; to make them more sympathetic to each other, more desirous of close collaboration. It was obvious, by all the circumstances, that it was time to give the signal for the unification of these two forces. We returned from Minneapolis with this goal in view and moved decisively to the fusion of the Trotskyists and the American Workers Party, to the launching of a new party—the American section of the Fourth International.


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