Showing posts with label great jehovah. Show all posts
Showing posts with label great jehovah. Show all posts

Monday, January 14, 2013

From The Pen Of Frank Jackman- Down In The Hills And Hollows- “Guide Me O Thou Great Jehovah”



… he, Caleb Jones, woke up that early, very early, day break early Sunday morning with a headache that could have reached clear to Morgantown and that was saying something since he was not even in that state, West Virginia, but was be-straddling a twin bed, there was no other way to put it, shared in a room with Hobart Jones, no relative (no kin as they say in those hills and hollows parts) at Ma Oates’ roadside inn in downtown Prestonsburg, that’s Kentuck, on that cold, clear winter morning in the year of our lord 1933. None of which helped him in the least to explain why his head hurt so badly. He had poked his head around to see if Hobart had come in, and saw that empty twin bed made up just as it has been when the boys had hit town the previous afternoon.

That could only mean one thing, one damn blessed thing, Hobart was right then sharing some pillow space with that young widow woman, Peggy Radley, whose husband had been killed in a coal mine accident a couple of years back and who had eyes for Hobart, from the local gossip, even before the late Mr. Radley (Pete) went to his great reward. Well, good luck brother, good luck (although Hobart, six foot four, lanky, muscular lanky, make no mistake, longish blonde hair and blue eyes, fierce blues, what the women, among themselves, called bedroom eyes with a titter, and who knows what else, didn’t seem to need luck, need it where it counted, in the women department).

Of course Caleb’s own good luck would depend very much that cold crisp morning on whether he could bestir (nice word he thought) from Ma Oates’ comfortable bestraddled bed in order to meet Miss Daisy Bailey for the eight o’clock service at Lord’s Worship Baptist Church. That “date” was to be the prelude to, perhaps, his own sharing of some pillow space in the very near future with Daisy, who working as a clerk for the Peabody Mining Company, had her own cozy apartment (so he had heard) and had the previous night given him every indication that he might get to see the inside of the place if he proved to be a good and observant god-praising (maybe fearing too but she specifically said praising) Christian man.

And while Miss Daisy Bailey would not give Miss Bette Davis or Miss Gloria Swanson a run for their money in the looks department she was pretty enough and had something, something that made Caleb (and a few other Prestonsburg young men, including bunk mate in absentia Hobart) have some restless mountain wind nights as he had found out when they got to talking about the local women, local eligible women. Just that moment though he was deciding, seriously deciding whether his three thousand pound head could tolerate Preacher Birch’s long-winded sermons (two per service, Jesus), Daisy promise or no promise. And then he ran the previous day’s, the previous night’sreally, events through his as he mulled his options.

Once a month, at least in winter, the good citizens of Prestonsburg gathered together at Farmer Duane’s old red barn for a Saturday night hoe-down, a dance really. That event formed the main social calendar for the plain-spoken, plain-living, god-fearing (and maybe praising too), hard-scrabble farmers and hard-bitten coal miners who dotted the hills and hollows around the town and had done so since as far back as anyone could remember (since 1866 he looked it up, started by the original Farmer Duane just back from war, the Civil War, Yankee side like most in the hills and hollows around there who hated slavery and nigras in equal amounts. It was only later that they came to appreciate Mister James Crow like their other southern brethren). And they would pay, and pay well, to hear some good old time mountain music to weep over, maybe some funny rural life songs to laugh over, and some sentimental songs to help the spooning along, especially late in the evening (pay, by the way, cash money, room and board for the night at Ma Oates’ inn and throw some liquor in, which is how the inn stay first got included as part of the arrangements).

Caleb Jones, no modesty in him when it came to his music, was the best damn, excuse the language, mandolin player around the valley, and maybe farther. Hobart Jones (remember, no kin) was the best damn (same on language, okay) fiddle player around. And so the pair had gotten together with a banjo player, a mountain harp player, and a bass player (really wash tub but he, Gary White, played the thing like a big old sad old bass and kept beautiful time to boot) and formed the Prestonsburg Sheiks (a moniker then in use by every southern group, and some Yankees too, he had heard the Ohio Sheiks on the radio one night and they sounded great). And so the previous few months, after Mr. Griffin from the town council had heard them over in Hazard when the tore the barn down (figuratively), the Prestonsburg Sheiks were the band for the monthly red barn dances down at Duane’s farm.

Caleb then thought about that liquor part of the deal which was the proximate cause for his big head (and for his now foolish decision to have that damn, don’t excuse the language, church date. What the hell had he been thinking?) See the deal was that Ozzie Desmond, the main man moonshiner, would provide the liquor, white lightning, in dry county Kentuck (everybody went to Ozzie, no big deal). What happened though was that he and Hobart had run into Ozzie the previous afternoon early while they were heading for the old barn to set up and maybe practice a little. Ozzie, knowing his customers, immediately gave them some jars of his nectar and that was that. Both men, drinkers, but not hard, hard drinkers were blasted by show time. That night though the liquor must have had some angelic portion because the band really did blow the place away (figuratively) with three great sets, song all mixed up, but really great on Turkey in the Straw, Cripple Creek, Poor Wayfaring Stranger, Pretty Polly, a salacious version that only the young got of K. C. Moan, some spooning stuff like Come All You Fair and Tender Maidens, and Storms Are On The Ocean.

And that music magic and liquor elixir was how Miss Daisy Bailey was drawn to one Caleb Jones (and probably why Peggy Radley decided to make her big move on Hobart as well). During the second set intermission she had come over and started talking to him about this and that, mainly about some Carter Family covers that they had just done and that she was thrilled by. One thing had led to another so by the end of the evening they had agreed that she would wait for him to pack up and he would walk her home. Easy street, he thought, except wait up. She, as she made clear on their way to her home, was no pushover, she had been unlucky in love before, and besides she was looking for someone who was a church-going man, important in that non-once a month red barn dance kick over community, especially for a single woman with her own apartment. And so the test, this date that he was almost positive his head could not take.

About seven forty-five though after going downstairs to Ma Oates’ kitchen and having her hair of the dog fix him a raw egg and tomato juice concoction he revived. He was going, what was he thinking about in not going when he thought about it. So he trundled himself the six blocks over to Lord’s Worship as Preacher Birch was greeting one and all, many, many of the men anyway, who looked more beaten down by that white lightning than he. And there at the entrance he spied Miss Daisy Bailey all dressed in virgin white, prayer book in one hand and choir song book in the other. She waved to him, waved kind of non-committedly it seemed to him, and as they greeted each other she said that she would see him after the service since she had been drafted as a replacement in the choir that morning.
A few minutes later he entered the church a little crestfallen over his decision to keep the date as the choir began to sing with pious gusto Guide Me O Thou Great Jehovah. He had, not having been in a church for a long time, heard that song sung so well as this morning. He thought too that at that hour all over the valley, and beyond as well, that all the little white churches and all the little nigra churches too, were probably singing that same praise to Jehovah. Not god, not some weak-kneed rarified old god like a million other gods, pagans or whatnot, but Jehovah, some great grandfather figure, some figure like he had seen one time in an art book of Michelangelo paintings all flowing hair, beard, and robes dispensing justice to the good, and thunder bolts to the wicked.

He thought that in those long ago days when this valley was first settled and everybody was scared, scared of injuns, scared of floods, scared that the food would not last, and scared that crops might not come in that when they built that first piney cabin church and brought forth their first preacher man that such a song would fortify them in their resolve. He thought too about his parents right now probably over at Lord’s Word Baptist a few blocks away singing this very song, his pious, frowning parents who were forever warning him about the wages of sin, the lusts of liquor, woman and gambling and on and on. And about their forbears on both sides who were among those first settlers, those settlers who stayed while others moved west when the soil ran out, and who built this town from slender pickings. Finally he wondered, seriously wondered as much as his poor misbegotten head would allow, whether in those olden times he would   instead of being a half-heathen have lustily sang the song that was now being sung to the high heavens. He thought yes, and maybe would have led the damn thing.
Just then he looked over at Daisy behind the preacher’s lectern, Daisy in high white dress rapture as the song pushed on through another verse, and she looked over at him, looked at him and his fierce blues eyes fixedly and she started to blush, crimson red maidenly blush from what he could tell which even in that humble plain board meeting house meant he had passed some test. Yah, she had that something and he was going to find out about it come hell or high water and stick to it until he found out what that something was, stick it out just like those pioneers.

GUIDE ME, O THOU GREAT JEHOVAH

Guide Me, O Thou Great Redeemer

“By day the Lord went ahead of them in a pillar of cloud…and by night in a pillar of fire.” Exodus 13:21


John Hughes (1873-1932)
Words:Will­iam Will­iams, Hal­le­lu­iah (Bris­tol, Eng­land: 1745) (Arglwydd, arwain trwy’r anialwch). Trans­lat­ed from Welsh to Eng­lish by Pe­ter Will­iams, Hymns on Var­i­ous Sub­jects (Car­mar­then, Wales: 1771); Will­iams pub­lished an­o­ther Eng­lish trans­la­tion in La­dy Hunt­ing­don’s Col­lect­ion, cir­ca 1772.
Music: Cwm Rhon­dda, John Hughes, 1907 (MI­DI, score). Hughes wrote this tune in Tonteg (near Pontypridd), Wales, to commemorate a music festival held in nearby Ca­pel Rhon­dda, Hop­kin­stown. It was first per­formed No­vem­ber 1 that year to Welsh words by Ann Grif­fiths; in the ear­ly days it was simp­ly known as Rhondda, but within a year he changed the name to Cwm Rhon­dda, used Pe­ter Will­iams’ trans­la­tion, and the rest is history Al­ter­nate tunes (some use slight­ly diff­er­ent end­ings to the lyr­ics):

William Williams (1717-1791)
This hymn was sung, in Welsh, in the Acad­e­my Award win­ning mo­vie How Green Was My Val­ley (1941). It was sung in Eng­lish at the fun­er­al of Di­a­na, Prin­cess of Wales, in West­min­ster Ab­bey, Lon­don, Sep­tem­ber 6, 1997.

If you have ac­cess to a pic­ture of Pe­ter Will­iams that we could put on­line, please click here.

Guide me, O Thou great Jehovah,
[or Guide me, O Thou great Redeemer…]
Pilgrim through this barren land.
I am weak, but Thou art mighty;
Hold me with Thy powerful hand.
Bread of Heaven, Bread of Heaven,
Feed me till I want no more;
Feed me till I want no more.
Open now the crystal fountain,
Whence the healing stream doth flow;
Let the fire and cloudy pillar
Lead me all my journey through.
Strong Deliverer, strong Deliverer,
Be Thou still my Strength and Shield;
Be Thou still my Strength and Shield.
Lord, I trust Thy mighty power,
Wondrous are Thy works of old;
Thou deliver’st Thine from thralldom,
Who for naught themselves had sold:
Thou didst conquer, Thou didst conquer,
Sin, and Satan and the grave,
Sin, and Satan and the grave.
When I tread the verge of Jordan,
Bid my anxious fears subside;
Death of deaths, and hell’s destruction,
Land me safe on Canaan’s side.
Songs of praises, songs of praises,
I will ever give to Thee;
I will ever give to Thee.
Musing on my habitation,
Musing on my heav’nly home,
Fills my soul with holy longings:
Come, my Jesus, quickly come;
Vanity is all I see;
Lord, I long to be with Thee!
Lord, I long to be with Thee!