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Showing posts with label william s.burroughs. Show all posts
Showing posts with label william s.burroughs. Show all posts
On The 60th Anniversary Of Jack Kerouac's "On The Road"(1957)-Beat" Poet's Corner- "The Drugstore Cowboy" William S. Burroughs
Click on title to link to Wikipedia's entry for "beat" poet, mentor and author of the classic "beat" novel, "Naked Lunch"- "the Drugstore Cowboy", William S. Burroughs.
A Thankgiving Prayer-William S. Burroughs
Thanks for the wild turkey and the passenger pigeons, destined to be shit out through wholesome American guts.
Thanks for a continent to despoil and poison.
Thanks for Indians to provide a modicum of challenge and danger.
Thanks for vast herds of bison to kill and skin leaving the carcasses to rot.
Thanks for bounties on wolves and coyotes.
Thanks for the American dream, To vulgarize and to falsify until the bare lies shine through.
Thanks for the KKK.
For nigger-killin' lawmen, feelin' their notches.
For decent church-goin' women, with their mean, pinched, bitter, evil faces.
Thanks for "Kill a Queer for Christ" stickers.
Thanks for laboratory AIDS.
Thanks for Prohibition and the war against drugs.
Thanks for a country where nobody's allowed to mind the own business.
Thanks for a nation of finks.
Yes, thanks for all the memories-- all right let's see your arms!
You always were a headache and you always were a bore.
Thanks for the last and greatest betrayal of the last and greatest of human dreams.
In Honor Of Jean Bon Kerouac On The 60th
Anniversary Of “On The Road” (1957)-Jack Kerouac- On The Road To “On The Road”-“Maggie Cassidy”
By Book Critic Zack James
To be honest I know about On The Road Jack Kerouac’s epic tale of his generation’s search for
something, maybe the truth, maybe just kicks, stuff, important stuff has
happened on some such happening strictly second-hand. His generation’s search
looking for a name, found what he, or someone associated with him, maybe the
bandit poet Gregory Corso, king of the men New York streets, mean very mean
indeed in a junkie-hang-out world, called the “beat” generation. Beat, beat of the jazzed up drum line backing
some sax player searching for the high white note, dead beat, run out on money,
women life, leaving, and this is important no forwarding address, dread beat, nine
to five, 24/7/365 that you will get caught back up in the spire, beaten down, ground
down like dust puffed away just for being, hell, let’s just call it being, beatified
like saintly and all high holy Catholic like there were not ten thousand other
religions in the world to feast on- you can take your pick of the meanings. Hell
they all did, the guys, and it was mostly guys who hung out on the mean streets
of New York, Chi town, North Beach in Frisco town).
I was too young to have had anything but a vague passing
reference to the thing, to that “beat” thing since I was probably just pulling
out of diapers then, maybe a shade bit older but not much. I got my fill, my
brim fill through my oldest brother Alex. Alex, and his crowd, more about that in
a minute, but even he was only washed clean by the “beat” experiment at a very
low level, mostly through reading the book and having his mandatory two years
of living on the road around the time of the Summer of Love, 1967 an event
whose 50th anniversary is being commemorated this year as well. So
even Alex and his crowd were really too young to have been washed by the beat
wave that crashed the continent toward the end of the 1950s on the wings of
Allan Ginsburg’s Howl and Jack’s travel book of a different kind. These were
the creation documents the latter which would drive Alex west before he finally
settled down to his career life.
Of course anytime you talk about books and poetry and then add
my brother Alex’s name in to the mix that automatically brings up memories of
another name, the name of the late Peter Paul Markin. Markin, for whom Alex and
the rest of the North Adamsville corner boys, Jack, Jimmy, Si, Josh, and a few
others still alive recently had me put together tribute book for in connection
with the Summer of Love, 1967. Markin
was the vanguard guy, the volunteer seeker who got several of them off their
asses and out to the West Coast to see what there was to see. To see some stuff
that Markin had been speaking of for a number of years before (and which nobody
in the crowd paid attention to, or dismissed out of hand in those cold, hungry bleak
1950s cultural days in America) and which can be indirectly attributed to the
activities of Jack, Allen Ginsburg, Gregory Corso, that aforementioned bandit
poet who ran wild on the mean streets, William Burroughs, the Harvard-trained
junkie and a bunch of other guys who
took a very different route for our parents who were of the same generation them
but of a very different world.
But above all Jack’s book, Jack’s book which had caused a
big splash in 1957 and had ripple effects into the early 1960s (and even now
certain “hip” kids acknowledge the power of attraction that book had for their
own developments, especially that living simple and hard part). Made the young,
some of them anyway have to spend some time thinking through the path of life ahead
by hitting the vagrant dusty sweaty road. Maybe not hitchhiking, maybe not
going high speed high through the ocean, plains, mountain desert night but
staying unsettled for a while anyway.
Like I said above Alex was out two years and other guys,
other corner boys for whatever else you wanted to call them that was their
niche back in those days and were recognized as such, from a few months to a
few years. Markin started first back in the spring of 1967 but was interrupted
by his fateful induction into the Army and service, if you can call it that, in
Vietnam and then several more years upon his return before his untimely end. With maybe this difference from today’s
young. Alex, Frankie Riley the acknowledged leader, Jack Callahan and the rest,
Markin included, were strictly from hunger working class kids who when they
hung around Tonio Pizza Parlor were as likely to be thinking up ways to grab
money fast any way they could or of getting into some hot chick’s pants as anything else. Down at
the base of society when you don’t have enough of life’s goods or have to
struggle too much to get even that little “from hunger” takes a big toll on
your life. I can testify to that part because Alex was not the only one in the
James family to go toe to toe with the law, it was a close thing for all us
boys as it had been with Jack when all is said and done. But back then dough
and sex after all was what was what for corner boys, maybe now too although you
don’t see many guys hanging on forlorn Friday night corners anymore.
What made this tribe different, the Tonio Pizza Parlor
corner boys, was mad monk Markin. Markin called by Frankie Riley the “Scribe” from
the time he came to North Adamsville from across town in junior high school and
that stuck all through high school. The name stuck because although Markin was
as larcenous and lovesick as the rest of them he was also crazy for books and
poetry. Christ according to Alex, Markin was the guy who planned most of the
“midnight creeps” they called then. Although nobody in their right minds would
have the inept Markin actually execute the plan that was for smooth as silk Frankie
to lead. That operational sense was why Frankie was the leader then (and maybe
why he was a locally famous lawyer later who you definitely did not want to be
on the other side against). Markin was also the guy who all the girls for some
strange reason would confide in and thus was the source of intelligence about
who was who in the social pecking order, in other words, who was available,
sexually or otherwise. That sexually much more important than otherwise. See
Markin always had about ten billion facts running around his head in case
anybody, boy or girl, asked him about anything so he was ready to do battle,
for or against take your pick.
The books and the poetry is where Jack Kerouac and On The Road come into the corner boy
life of the Tonio’s Pizza Parlor life. Markin was something like an antennae
for anything that seemed like it might help create a jailbreak, help them get
out from under. Later he would be the guy who introduced some of the guys to
folk music when that was a big thing. (Alex never bought into, still doesn’t,
that genre despite Markin’s desperate pleas for him to check it out. Hated whinny
Dylan above all else) Others too like Kerouac’s friend Allen Ginsburg and his
wooly homo poem Howl from 1956 which
Markin would read sections out loud on lowdown dough-less, girl-less Friday
nights. And drive the strictly hetero guys crazy when he insisted that they
read the poem, read what he called new breeze was coming down the road. They
could, using a term from the times, have given a rat’s ass about some fucking
homo faggot poem from some whacko Jewish guy who belonged in a mental
hospital.
Markin flipped out when he found out that Kerouac had grown
up in Lowell a working class town very much like North Adamsville and that he
had broken out of the mold that had been set for him and gave the world some
grand literature and something to spark the imagination of guys down at the
base of society like his crowd with little chance of grabbing the brass ring.
So Markin force-marched the crowd to read the book, especially putting pressure
on my brother who was his closest friend then. Alex read it, read it several
times and left the dog- eared copy around which I picked up one day when I was
having one of my high school summertime blues. So it was through Markin via Alex
that I got the Kerouac bug. And now on the 60th anniversary I am
passing on the bug to you.
Markin comment:
Every year, in October, in Jack Kerouac's hometown of Lowell, Massachusetts a Jack Kerouac Festival is presented to keep his be-bop working class fellaheen memory alive. The link is http://www.lowellcelebrateskerouac.org/lck-2010 Book Review
Maggie Cassidy, Jack Kerouac, Penguin Books, New York , 1993 As I have explained in another entry in this space in reviewing the DVD of “The Life And Times Of Allen Ginsberg”, recently I have been in a “beat” generation literary frame of mind. I mentioned there, as well, and I think it helps to set the mood for commenting on Jack Kerouac’s lesser work under review here, “Maggie Cassidy”, where the action takes place in his hometown, that it all started last summer when I happened to be in Lowell, Massachusetts on some personal business. Although I have more than a few old time connections with that now worn out mill town I had not been there for some time. While walking in the downtown area I found myself crossing a small park adjacent to the site of a well-known mill museum and restored textile factory space. Needless to say, at least for any reader with a sense of literary history, at that park I found some very interesting memorial stones inscribed with excerpts from a number of his better known works dedicated to Lowell’s ‘bad boy’, the “king of the 1950s beat writers”. And, just as naturally, when one thinks of Kerouac then, “On The Road”, his classic modern physical and literary ‘search’ for the meaning of America for his generation which came of age in post-World War II , readily comes to mind. No so well known is the fact that that famous youthful novel was merely part of a much grander project, an essentially autobiographical exposition by Kerouac in many volumes, starting from his birth in 1922, to chart and vividly describe his relationship to the events, great and small, of his times. The series, of which the book under review, “Maggie Cassidy”, about the trials and tribulations, the inevitable schoolboy quests for love and the “meaning of the universe” of his high school days in Lowell and a little about his prep school days is part, bears the general title “The Legend Of Duluoz”. So that is why we today, in the year of the forty anniversary of Kerouac’s death, are under the sign of “Maggie Cassidy”. I have mentioned in a note to a review of “On The Road” after a recent re-reading of that master work that Kerouac ‘s, not unexpectedly for a novelist of the immediate post- World War II generation, worldview was dominated by what today would be regarded as deeply, if not consciously, sexist impulses. Moreover, the whole “beat” experience of which he was “king” was, with a few exceptions, a man’s trip. All of the books that I have read of his have that flavor. They may be, some of them, great literature but they are certainly men’s books. Also, not unexpectedly, for a shy, sly, French-Canadian (with a little Native American thrown in) working class athletic youth from Lowell, Kerouac’s escapades center in this book on his high school male bonding experiences with his “corner” boys. And being, from all reports and a quick glance at his youthful photographs a handsome man, his exploits with young women. And here enters the sultry Maggie Cassidy, the Irish colleen dream of every heterosexual youth. Although the dramatic tension of this book is not exactly gripping, after all despite some very grand, descriptive narration about Lowell, about the neighborhood, about the beauties of the Merrimack River, and above all, about women, the episodes here clearly fall under the category of high school hi-jinks which have had a long literary exposition. Still, this is a nice little trip down memory lane and I can visualize some of the same streets and same building that he refers in this book from those long ago connections that I mentioned above Note to Jack Kerouac wherever you are: Damn, you should have ‘talked’ to me about Maggie before you got involved. I grew up in a part of a town that while not “Little Dublin” was close enough to bear that title here in America. I knew a million Maggies (and Moe Coles) and I could have warned you that chandelier, lace curtain or shanty, these nice Irish Catholic girls will break your heart, or something else, every time. Now that I think about it though I never listened either. Farewell grand working class fellaheen. Allen Ginsberg, beat generation, beat poets, beatniks, Gregory Corso, Jack Keroauc, Neal Cassady, post- World War II New York, william s.burroughs
Happy, Happy 100th Birthday Poet Lawrence Ferlinghetti-Max Daddy Of Famed “City Lights Bookstore” In “Beat” San Francisco When It Counted And Muse Of His Generation’s Poets
In Honor Of Jean Bon Kerouac On The 60th Anniversary Of “On The Road” (1957)
By Book Critic Zack James
To be honest I know about On The Road Jack Kerouac’s epic tale of his generation’s search for something, maybe the truth, maybe just for kicks, for stuff, important stuff that had happened down in the base of society where nobody in authority was looking or some such happening strictly second-hand. His generation’s search looking for a name, found what he, or someone associated with him, maybe the bandit poet Gregory Corso, king of the mean New York streets, mean, very mean indeed in a junkie-hang-out world around Times Square when that place was up to its neck in flea-bit hotels, all-night Joe and Nemo’s and the trail of the “fixer” man on every corner, con men coming out your ass too, called the “beat” generation. (Yes, I know that the actual term “beat” was first used by Kerouac writer friend John Clemmon Holmes in an article in some arcane journal but the “feel” had to have come from a less academic source so I will crown the bandit prince Corso as genesis) Beat, beat of the jazzed up drum line backing some sax player searching for the high white note, what somebody told me, maybe my older brother Alex they called “blowing to the China seas” out in West Coast jazz and blues circles, that high white note he heard achieved one skinny night by famed sax man Sonny Johns, dead beat, run out on money, women, life, leaving, and this is important no forwarding address for the desolate repo man to hang onto, dread beat, nine to five, 24/7/365 that you will get caught back up in the spire wind up like your freaking staid, stay at home parents, beaten down, ground down like dust puffed away just for being, hell, let’s just call it being, beatified beat like saintly and all high holy Catholic incense and a story goes with it about a young man caught up in a dream, like there were not ten thousand other religions in the world to feast on- you can take your pick of the meanings, beat time meanings. Hell, join the club they all did, the guys, and it was mostly guys who hung out on the mean streets of New York, Chi town, North Beach in Frisco town cadging twenty-five cents a night flea-bag sleeps, half stirred left on corner diners’ coffees and cigarette stubs when the Bull Durham ran out).
I was too young to have had anything but a vague passing reference to the thing, to that “beat” thing since I was probably just pulling out of diapers then, maybe a shade bit older but not much. I got my fill, my brim fill later through my oldest brother Alex. Alex, and his crowd, more about that in a minute, but even he was only washed clean by the “beat” experiment at a very low level, mostly through reading the book (need I say the book was On The Road) and having his mandatory two years of living on the road around the time of the Summer of Love, 1967 an event whose 50th anniversary is being commemorated this year as well and so very appropriate to mention since there were a million threads, fibers, connections between “beat” and “hippie” despite dour grandpa Jack’s attempts to trash those connection when they acolytes came calling looking for the “word.” So even Alex and his crowd were really too young to have been washed by the beat wave that crashed the continent toward the end of the 1950s on the wings of Allan Ginsburg’s Howl and Jack’s travel book of a different kind (not found on the AAA, Traveler’s Aid, Youth Hostel brochure circuit if you please although Jack and the crowd, my brother and his crowd later would use such services when up against it in let’s say a place like Winnemucca in the Nevadas or Neola in the heartlands). Literary stuff for sure but the kind of stuff that moves generations, or I like to think the best parts of those cohorts. These were the creation documents the latter of which would drive Alex west before he finally settled down to his career life as a high-road lawyer (and to my sorrow and anger never looked back).
Of course anytime you talk about books and poetry and then add my brother’s Alex name into the mix that automatically brings up memories of another name, the name of the late Peter Paul Markin. Markin, for whom Alex and the rest of the North Adamsville corner boys, Frankie, Jack, Jimmy, Si, Josh (he a separate story from up in Olde Saco, Maine), Bart, and a few others still alive recently had me put together a tribute book for in connection with that Summer of Love, 1967, their birthright event, just mentioned. Markin was the vanguard guy, the volunteer odd-ball unkempt mad monk seeker who got several of them off their asses and out to the West Coast to see what there was to see. To see some stuff that Markin had been speaking of for a number of years before (and which nobody in the crowd paid any attention to, or dismissed out of hand what they called “could give a rat’s ass” about in the local jargon which I also inherited in those cold, hungry bleak 1950s cultural days in America) and which can be indirectly attributed to the activities of Jack, Allen Ginsburg, Gregory Corso, that aforementioned bandit poet who ran wild on the mean streets among the hustlers, conmen and whores of the major towns of the continent, William Burroughs, the Harvard-trained junkie and a bunch of other guys who took a very different route for our parents who were of the same generation as them but of a very different world.
But it was above all Jack’s book, Jack’s book which had caused a big splash in 1957(after an incredible publishing travail since the story line actually related to events in the late 1940s and which would cause Jack no end of trauma when the kids showed up at his door looking to hitch a ride on the motherlode star, and had ripple effects into the early 1960s (and even now certain “hip” kids acknowledge the power of attraction that book had for their own developments, especially that living simple, fast and hard part). Made the young, some of them anyway, like I say I think the best part, have to spend some time thinking through the path of life ahead by hitting the vagrant dusty sweaty road. Maybe not hitchhiking, maybe not going high speed high through the ocean, plains, mountain desert night but staying unsettled for a while anyway.
Like I said above Alex was out on the road two years and other guys, other corner boys for whatever else you wanted to call them that was their niche back in those days and were recognized as such in the town not always to their benefit, from a few months to a few years. Markin started first back in the spring of 1967 but was interrupted by his fateful induction into the Army and service, if you can call it that, in Vietnam and then several more years upon his return before his untimely and semi-tragic end. With maybe this difference from today’s young who are seeking alternative roads away from what is frankly bourgeois society and was when Jack wrote although nobody except commies and pinkos called it that for fear of being tarred with those brushes. Alex, Frankie Riley the acknowledged leader, Jack Callahan and the rest, Markin included, were strictly “from hunger” working class kids who when they hung around Tonio Pizza Parlor were as likely to be thinking up ways to grab money fast any way they could or of getting into some hot chick’s pants any way they could as anything else. Down at the base of society when you don’t have enough of life’s goods or have to struggle too much to get even that little bit “from hunger” takes a big toll on your life. I can testify to that part because Alex was not the only one in the James family to go toe to toe with the law, it was a close thing for all us boys as it had been with Jack when all is said and done. But back then dough and sex after all was what was what for corner boys, maybe now too although you don’t see many guys hanging on forlorn Friday night corners anymore.
What made this tribe different, the Tonio Pizza Parlor corner boys, was mad monk Markin. Markin called by Frankie Riley the “Scribe” from the time he came to North Adamsville from across town in junior high school and that stuck all through high school. The name stuck because although Markin was as larcenous and lovesick as the rest of them he was also crazy for books and poetry. Christ according to Alex, Markin was the guy who planned most of the “midnight creeps” they called then. Although nobody in their right minds would have the inept Markin actually execute the plan. That was for smooth as silk Frankie now also a high-road lawyer to lead. That operational sense was why Frankie was the leader then (and maybe why he was a locally famous lawyer later who you definitely did not want to be on the other side against him). Markin was also the guy who all the girls for some strange reason would confide in and thus was the source of intelligence about who was who in the social pecking order, in other words, who was available, sexually or otherwise. That sexually much more important than otherwise. See Markin always had about ten billion facts running around his head in case anybody, boy or girl, asked him about anything so he was ready to do battle, for or against take your pick.
The books and the poetry is where Jack Kerouac and On The Road come into the corner boy life of the Tonio’s Pizza Parlor life. Markin was something like an antennae for anything that seemed like it might help create a jailbreak, help them get out from under. Later he would be the guy who introduced some of the guys to folk music when that was a big thing. (Alex never bought into that genre, still doesn’t, despite Markin’s desperate pleas for him to check it out. Hated whinny Bob Dylan above all else) Others too like Kerouac’s friend Allen Ginsburg and his wooly homo poem Howl from 1956 which Markin would read sections out loud from on lowdown dough-less, girl-less Friday nights. And drive the strictly hetero guys crazy when he insisted that they read the poem, read what he called a new breeze was coming down the road. They could, using that term from the times again, have given a rat’s ass about some fucking homo faggot poem from some whacko Jewish guy who belonged in a mental hospital. (That is a direct quote from Frankie Riley at the time via my brother Alex’s memory bank.)
Markin flipped out when he found out that Kerouac had grown up in Lowell, a working class town very much like North Adamsville, and that he had broken out of the mold that had been set for him and gave the world some grand literature and something to spark the imagination of guys down at the base of society like his crowd with little chance of grabbing the brass ring. So Markin force-marched the crowd to read the book, especially putting pressure on my brother who was his closest friend then. Alex read it, read it several times and left the dog- eared copy around which I picked up one day when I was having one of my high school summertime blues. Read it through without stopping almost like Jack wrote the final version of the thing on a damn newspaper scroll in about three weeks. So it was through Markin via Alex that I got the Kerouac bug. And now on the 60th anniversary I am passing on the bug to you.
In Honor Of Jean Bon Kerouac On The 60th Anniversary Of “On The Road” (1957)-Poet's Corner – Lawrence Ferlinghetti’s “Coney Island Of The Mind”
By Book Critic Zack James
To be honest I know about On The Road Jack Kerouac’s epic tale of his generation’s search for
something, maybe the truth, maybe just kicks, stuff, important stuff has
happened or some such happening strictly second-hand. His generation’s search
looking for a name, found what he, or someone associated with him, maybe the
bandit poet Gregory Corso, king of the mean New York streets, mean, very mean
indeed in a junkie-hang-out world around Times Square when that place was up to
its neck in flea-bit hotels, all night Joe and Nemo’s and the trail of the
“fixer” man on every corner, con men coming out your ass too, called the “beat”
generation. Beat, beat of the jazzed up
drum line backing some sax player searching for the high white note, what
somebody told me, maybe my older brother Alex thy called “blowing to the China
seas” out in West Coast jazz and blues circles, dead beat, run out on money,
women, life, leaving, and this is important no forwarding address for the
desolate repo man to hang onto, dread beat, nine to five, 24/7/365 that you
will get caught back up in the spire wind up like your freaking staid, stay at
home parents, beaten down, ground down like dust puffed away just for being, hell,
let’s just call it being, beatified beat like saintly and all high holy
Catholic incense and a story goes with it about a young man caught up in a
dream, like there were not ten thousand other religions in the world to feast
on- you can take your pick of the meanings, beat time meanings. Hell, join the
club they all did, the guys, and it was mostly guys who hung out on the mean
streets of New York, Chi town, North Beach in Frisco town cadging twenty-five
cents a night flea-bag sleeps, half stirred left on corner coffees and
cigarette stubs when the Bull Durham ran out).
I was too young to have had anything but a vague passing
reference to the thing, to that “beat” thing since I was probably just pulling
out of diapers then, maybe a shade bit older but not much. I got my fill, my
brim fill later through my oldest brother Alex. Alex, and his crowd, more about
that in a minute, but even he was only washed clean by the “beat” experiment at
a very low level, mostly through reading the book (need I say the book was On The Road) and having his mandatory
two years of living on the road around the time of the Summer of Love, 1967 an
event whose 50th anniversary is being commemorated this year as
well. So even Alex and his crowd were really too young to have been washed by
the beat wave that crashed the continent toward the end of the 1950s on the
wings of Allan Ginsburg’s Howl and
Jack’s travel book of a different kind. The kind that moves generations, or I
like to think the best parts of those cohorts. These were the creation
documents the latter which would drive Alex west before he finally settled down
to his career life (and to my sorrow and anger never looked back).
Of course anytime you talk about books and poetry and then
add my brother Alex’s name into the mix that automatically brings up memories
of another name, the name of the late Peter Paul Markin. Markin, for whom Alex
and the rest of the North Adamsville corner boys, Jack, Jimmy, Si, Josh, and a
few others still alive recently had me put together a tribute book for in
connection with that Summer of Love, 1967 just mentioned. Markin was the vanguard guy, the volunteer
odd-ball unkempt mad monk seeker who got several of them off their asses and
out to the West Coast to see what there was to see. To see some stuff that
Markin had been speaking of for a number of years before (and which nobody in
the crowd paid attention to, or dismissed out of hand what they called “could
give a rat’s ass” about in the local jargon which I also inherited in those
cold, hungry bleak 1950s cultural days in America) and which can be indirectly
attributed to the activities of Jack, Allen Ginsburg, Gregory Corso, that
aforementioned bandit poet who ran wild on the mean streets among the hustlers,
conmen and whores of the major towns of the continent, William Burroughs, the
Harvard-trained junkie and a bunch of
other guys who took a very different route for our parents who were of the same
generation as them but of a very different world.
But it was above all Jack’s book, Jack’s book which had
caused a big splash in 1957, and had ripple effects into the early 1960s (and
even now certain “hip” kids acknowledge the power of attraction that book had
for their own developments, especially that living simple, fast and hard part).
Made the young, some of them anyway have to spend some time thinking through
the path of life ahead by hitting the vagrant dusty sweaty road. Maybe not
hitchhiking, maybe not going high speed high through the ocean, plains,
mountain desert night but staying unsettled for a while anyway.
Like I said above Alex was out two years and other guys,
other corner boys for whatever else you wanted to call them that was their
niche back in those days and were recognized as such in the town not always to
their benefit, from a few months to a few years. Markin started first back in
the spring of 1967 but was interrupted by his fateful induction into the Army
and service, if you can call it that, in Vietnam and then several more years
upon his return before his untimely end. With maybe this difference from
today’s young who are seeking alternative roads away from what is frankly
bourgeois society and was when Jack wrote although nobody except commies and
pinkos called it that. Alex, Frankie Riley the acknowledged leader, Jack
Callahan and the rest, Markin included, were strictly from hunger working class
kids who when they hung around Tonio Pizza Parlor were as likely to be thinking
up ways to grab money fast any way they could or of getting into some hot chick’s pants as anything else. Down at
the base of society when you don’t have enough of life’s goods or have to
struggle too much to get even that little “from hunger” takes a big toll on
your life. I can testify to that part because Alex was not the only one in the
James family to go toe to toe with the law, it was a close thing for all us
boys as it had been with Jack when all is said and done. But back then dough
and sex after all was what was what for corner boys, maybe now too although you
don’t see many guys hanging on forlorn Friday night corners anymore.
What made this tribe different, the Tonio Pizza Parlor
corner boys, was mad monk Markin. Markin called by Frankie Riley the “Scribe”
from the time he came to North Adamsville from across town in junior high
school and that stuck all through high school. The name stuck because although
Markin was as larcenous and lovesick as the rest of them he was also crazy for
books and poetry. Christ according to Alex, Markin was the guy who planned most
of the “midnight creeps” they called then. Although nobody in their right minds
would have the inept Markin actually execute the plan that was for smooth as
silk Frankie to lead. That operational sense was why Frankie was the leader
then (and maybe why he was a locally famous lawyer later who you definitely did
not want to be on the other side against him). Markin was also the guy who all
the girls for some strange reason would confide in and thus was the source of
intelligence about who was who in the social pecking order, in other words, who
was available, sexually or otherwise. That sexually much more important than
otherwise. See Markin always had about ten billion facts running around his
head in case anybody, boy or girl, asked him about anything so he was ready to
do battle, for or against take your pick.
The books and the poetry is where Jack Kerouac and On The Road come into the corner boy
life of the Tonio’s Pizza Parlor life. Markin was something like an antennae
for anything that seemed like it might help create a jailbreak, help them get
out from under. Later he would be the guy who introduced some of the guys to
folk music when that was a big thing. (Alex never bought into that genre, still
doesn’t, despite Markin’s desperate pleas for him to check it out. Hated whinny
Dylan above all else) Others too like Kerouac’s friend Allen Ginsburg and his
wooly homo poem Howl from 1956 which
Markin would read sections out loud from on lowdown dough-less, girl-less
Friday nights. And drive the strictly hetero guys crazy when he insisted that
they read the poem, read what he called a new breeze was coming down the road.
They could, using that term from the times again, have given a rat’s ass about
some fucking homo faggot poem from some whacko Jewish guy who belonged in a
mental hospital. (That is a direct quote from Frankie Riley at the time via my
brother Alex’s memory bank.)
Markin flipped out when he found out that Kerouac had grown
up in Lowell, a working class town very much like North Adamsville, and that he
had broken out of the mold that had been set for him and gave the world some
grand literature and something to spark the imagination of guys down at the
base of society like his crowd with little chance of grabbing the brass ring.
So Markin force-marched the crowd to read the book, especially putting pressure
on my brother who was his closest friend then. Alex read it, read it several
times and left the dog- eared copy around which I picked up one day when I was
having one of my high school summertime blues. Read it through without stopping
almost like he wrote the final version of the thing on a damn newspaper scroll.
So it was through Markin via Alex that I got the Kerouac bug. And now on the 60th
anniversary I am passing on the bug to you.
Markin comment
When I think of Lowell, Massachusetts, and I do as I have some ancient connections with that old mill town, I think of mad man wordsmith Jack Kerouac and his “beat” buddies, Allen Ginsberg and William Burroughs. And when I think of “drugstore cowboy” William Burroughs I think of his hometown, the gateway to Middle America, St. Louis. And when I think of “Om Man” Allen Ginsberg I think of San Francisco Howl (Yes, I know I should think New Jersey but that doesn’t jibe with my “travelogue” West.) And when I think of San Francisco I think of “poet dream” City Lights Bookstore. And when I think of City Lights Bookstore I think of “keeping the dim light burning” Lawrence Ferlinghetti. And so should you.
********
Coney Island Of The Mind-Number 20
The pennycandystore beyond the El is where I first fell in love with unreality Jellybeans glowed in the semi-gloom of that september afternoon A cat upon the counter moved among the licorice sticks and tootsie rolls and Oh Boy Gum
Outside the leaves were falling as they died
A wind had blown away the sun
A girl ran in Her hair was rainy Her breasts were breathless in the little room
Outside the leaves were falling and they cried Too soon! too soon!
Lawrence Ferlinghetti
Number 8
It was a face which darkness could kill in an instant a face as easily hurt by laughter or light
'We think differently at night' she told me once lying back languidly
And she would quote Cocteau
'I feel there is an angel in me' she'd say 'whom I am constantly shocking'
Then she would smile and look away light a cigarette for me sigh and rise
On The 60th Anniversary Of Jack Kerouac's "On The Road" -A "Beat" Hero- The Legendary Dean Moriarty (Oops) Neal Cassady
Click on title to link to Wikipedia's entry for the model for " the king of the beat writers" Jack Kerouac's Dean Moriarty in the classic "On The Road", Neal Cassady.
In Honor Of Jean Bon Kerouac On The 60th
Anniversary Of “On The Road” (1957)
By Book Critic Zack James
To be honest I know about On The Road Jack Kerouac’s epic tale of his generation’s search for
something, maybe the truth, maybe just for kicks, for stuff, important stuff that
had happened down in the base of society where nobody in authority was looking or
some such happening strictly second-hand. His generation’s search looking for a
name, found what he, or someone associated with him, maybe the bandit poet
Gregory Corso, king of the mean New York streets, mean, very mean indeed in a
junkie-hang-out world around Times Square when that place was up to its neck in
flea-bit hotels, all-night Joe and Nemo’s and the trail of the “fixer” man on
every corner, con men coming out your ass too, called the “beat” generation. (Yes, I know that the actual term “beat” was first
used by Kerouac writer friend John Clemmon Holmes in an article in some arcane
journal but the “feel” had to have come from a less academic source so I will
crown the bandit prince Corso as genesis) Beat, beat of the jazzed up drum line
backing some sax player searching for the high white note, what somebody told
me, maybe my older brother Alex they called “blowing to the China seas” out in
West Coast jazz and blues circles, that high white note he heard achieved one
skinny night by famed sax man Sonny Johns, dead beat, run out on money, women,
life, leaving, and this is important no forwarding address for the desolate
repo man to hang onto, dread beat, nine to five, 24/7/365 that you will get
caught back up in the spire wind up like your freaking staid, stay at home
parents, beaten down, ground down like dust puffed away just for being, hell,
let’s just call it being, beatified beat like saintly and all high holy
Catholic incense and a story goes with it about a young man caught up in a
dream, like there were not ten thousand other religions in the world to feast
on- you can take your pick of the meanings, beat time meanings. Hell, join the
club they all did, the guys, and it was mostly guys who hung out on the mean
streets of New York, Chi town, North Beach in Frisco town cadging twenty-five
cents a night flea-bag sleeps, half stirred left on corner diners’ coffees and
cigarette stubs when the Bull Durham ran out).
I was too young to have had anything but a vague passing
reference to the thing, to that “beat” thing since I was probably just pulling
out of diapers then, maybe a shade bit older but not much. I got my fill, my
brim fill later through my oldest brother Alex. Alex, and his crowd, more about
that in a minute, but even he was only washed clean by the “beat” experiment at
a very low level, mostly through reading the book (need I say the book was On The Road) and having his mandatory
two years of living on the road around the time of the Summer of Love, 1967 an
event whose 50th anniversary is being commemorated this year as well
and so very appropriate to mention since there were a million threads, fibers,
connections between “beat” and “hippie” despite dour grandpa Jack’s attempts to
trash those connection when they acolytes came calling looking for the “word.”
So even Alex and his crowd were really too young to have been washed by the
beat wave that crashed the continent toward the end of the 1950s on the wings
of Allan Ginsburg’s Howl and Jack’s
travel book of a different kind (not found on the AAA, Traveler’s Aid, Youth
Hostel brochure circuit if you please although Jack and the crowd, my brother
and his crowd later would use such services when up against it in let’s say a
place like Winnemucca in the Nevadas or Neola in the heartlands). Literary
stuff for sure but the kind of stuff that moves generations, or I like to think
the best parts of those cohorts. These were the creation documents the latter of
which would drive Alex west before he finally settled down to his career life as
a high-road lawyer (and to my sorrow and anger never looked back).
Of course anytime you talk about books and poetry and then
add my brother’s Alex name into the mix that automatically brings up memories
of another name, the name of the late Peter Paul Markin. Markin, for whom Alex
and the rest of the North Adamsville corner boys, Frankie, Jack, Jimmy, Si,
Josh (he a separate story from up in Olde Saco, Maine), Bart, and a few others still alive recently
had me put together a tribute book for in connection with that Summer of Love,
1967, their birthright event, just mentioned.
Markin was the vanguard guy, the volunteer odd-ball unkempt mad monk
seeker who got several of them off their asses and out to the West Coast to see
what there was to see. To see some stuff that Markin had been speaking of for a
number of years before (and which nobody in the crowd paid any attention to, or
dismissed out of hand what they called “could give a rat’s ass” about in the
local jargon which I also inherited in those cold, hungry bleak 1950s cultural
days in America) and which can be indirectly attributed to the activities of
Jack, Allen Ginsburg, Gregory Corso, that aforementioned bandit poet who ran
wild on the mean streets among the hustlers, conmen and whores of the major
towns of the continent, William Burroughs, the Harvard-trained junkie and a bunch of other guys who took a very
different route for our parents who were of the same generation as them but of
a very different world.
But it was above all Jack’s book, Jack’s book which had
caused a big splash in 1957(after an incredible publishing travail since the
story line actually related to events in the late 1940s and which would cause
Jack no end of trauma when the kids showed up at his door looking to hitch a
ride on the motherlode star, and had ripple effects into the early 1960s (and even
now certain “hip” kids acknowledge the power of attraction that book had for
their own developments, especially that living simple, fast and hard part).
Made the young, some of them anyway, like I say I think the best part, have to
spend some time thinking through the path of life ahead by hitting the vagrant
dusty sweaty road. Maybe not hitchhiking, maybe not going high speed high
through the ocean, plains, mountain desert night but staying unsettled for a
while anyway.
Like I said above Alex was out on the road two years and
other guys, other corner boys for whatever else you wanted to call them that
was their niche back in those days and were recognized as such in the town not
always to their benefit, from a few months to a few years. Markin started first
back in the spring of 1967 but was interrupted by his fateful induction into
the Army and service, if you can call it that, in Vietnam and then several more
years upon his return before his untimely and semi-tragic end. With maybe this
difference from today’s young who are seeking alternative roads away from what
is frankly bourgeois society and was when Jack wrote although nobody except
commies and pinkos called it that for fear of being tarred with those brushes.
Alex, Frankie Riley the acknowledged leader, Jack Callahan and the rest, Markin
included, were strictly “from hunger” working class kids who when they hung
around Tonio Pizza Parlor were as likely to be thinking up ways to grab money
fast any way they could or of getting into some hot chick’s pants any way they could as
anything else. Down at the base of society when you don’t have enough of life’s
goods or have to struggle too much to get even that little bit “from hunger”
takes a big toll on your life. I can testify to that part because Alex was not
the only one in the James family to go toe to toe with the law, it was a close
thing for all us boys as it had been with Jack when all is said and done. But
back then dough and sex after all was what was what for corner boys, maybe now
too although you don’t see many guys hanging on forlorn Friday night corners
anymore.
What made this tribe different, the Tonio Pizza Parlor
corner boys, was mad monk Markin. Markin called by Frankie Riley the “Scribe”
from the time he came to North Adamsville from across town in junior high
school and that stuck all through high school. The name stuck because although
Markin was as larcenous and lovesick as the rest of them he was also crazy for
books and poetry. Christ according to Alex, Markin was the guy who planned most
of the “midnight creeps” they called then. Although nobody in their right minds
would have the inept Markin actually execute the plan. That was for smooth as
silk Frankie now also a high-road lawyer to lead. That operational sense was
why Frankie was the leader then (and maybe why he was a locally famous lawyer
later who you definitely did not want to be on the other side against him).
Markin was also the guy who all the girls for some strange reason would confide
in and thus was the source of intelligence about who was who in the social
pecking order, in other words, who was available, sexually or otherwise. That
sexually much more important than otherwise. See Markin always had about ten
billion facts running around his head in case anybody, boy or girl, asked him
about anything so he was ready to do battle, for or against take your pick.
The books and the poetry is where Jack Kerouac and On The Road come into the corner boy
life of the Tonio’s Pizza Parlor life. Markin was something like an antennae
for anything that seemed like it might help create a jailbreak, help them get
out from under. Later he would be the guy who introduced some of the guys to
folk music when that was a big thing. (Alex never bought into that genre, still
doesn’t, despite Markin’s desperate pleas for him to check it out. Hated whinny
Bob Dylan above all else) Others too like Kerouac’s friend Allen Ginsburg and
his wooly homo poem Howl from 1956
which Markin would read sections out loud from on lowdown dough-less, girl-less
Friday nights. And drive the strictly hetero guys crazy when he insisted that
they read the poem, read what he called a new breeze was coming down the road.
They could, using that term from the times again, have given a rat’s ass about
some fucking homo faggot poem from some whacko Jewish guy who belonged in a
mental hospital. (That is a direct quote from Frankie Riley at the time via my
brother Alex’s memory bank.)
Markin flipped out when he found out that Kerouac had grown
up in Lowell, a working class town very much like North Adamsville, and that he
had broken out of the mold that had been set for him and gave the world some
grand literature and something to spark the imagination of guys down at the
base of society like his crowd with little chance of grabbing the brass ring.
So Markin force-marched the crowd to read the book, especially putting pressure
on my brother who was his closest friend then. Alex read it, read it several
times and left the dog- eared copy around which I picked up one day when I was
having one of my high school summertime blues. Read it through without stopping
almost like Jack wrote the final version of the thing on a damn newspaper
scroll in about three weeks. So it was through Markin via Alex that I got the
Kerouac bug. And now on the 60th anniversary I am passing on the bug
to you.
On The 60th Anniversary Of Jack Kerouac's "On The Road" (1957-Films To While Away The Class Struggle By- One More Time On The "Beats" -"The Source" A "YouTube" film clip of "beat" fixtures, Allen Ginsberg and Neal Cassady.
DVD Review
The Source, Allen Ginsberg, William S. Burroughs, Jack Kerouac, Neal Cassady, Gregory Corso, and a gang of other poets, pranksters, and preachers of the beat in the 1950, 1999
Over the past several months I have, seemingly, grabbed every film documentary about the “beat” literary movement of the 1950s that I could get my hands on. This film, “The Source”, continues that quest. And why am I interested in this movement, essentially a literary movement and not particularly, at least overtly, a consciously political movement that would not seem to fit in with other literary movements that I have given space to here? Well the short answer is that I just like the free verse spontaneous literary styles of Jack Kerouac, Allen Ginsberg, William S. Burroughs and company. More to the point I have been trying, as this documentary and others reviewed in this space have attempted as well, to link the liberating effects of that 1950s scene as forbears of my own generation, the Generation of ’68, a much less literary-inclined generation.
That idea sets one of the parameters of my interest. Another is the question of what of this collective wealth of archival footage, interviews and readings that virtually all the films reviewed have presented gives the best idea of what was going on then for those of us who were really too young (or were not born yet)to appreciate this breathe of fresh air. This effort is one the better ones for two reasons. First, the producers have established clearly who they believe are (as I do) the central players in this drama, the above-mentioned Kerouac, Ginsberg and Burroughs. Of course, the “beat’ scene is not complete without recognizing the role that madman-for-all seasons Neal Cassady, Zen-master poet Gary Snyder, street poet Gregory Corso, Michael McClure, Lawrence Ferlinghetti (if for no other reason that the establishment of the City Lights Bookstore, a central hangout) , and host of other minor poets, hangers-on and crazies played. They are given space here, as well. But without the core literary/philosophical leadership of the three there make not have been such a phenomenon.
Secondly, and more importantly, in recognition of that centrality the producers have given over a fair amount of time for a rather short documentary (about an hour and a half) to extensive readings of Kerouac’s work (by Johnny Depp) , Allen Ginsberg’s ground-breaking and defining “Howl”, and Burroughs “Naked Lunch” (by Dennis Hopper, who else, right?). These readings are important. “Beat” was driven by the sounds of jazz and the blues, among other aural influences so the sounds (and nuances) of the works are more critical than more cerebral efforts. Although to our current ears much of this may sound self-indulgent this was the breakout sound of the “beats”, and to paraphrase Kerouac’s ending to “On The Road”, the sound of the fathers, the fathers that we never knew, Kerouac/Ginsberg/Burroughs.
Happy, Happy 100th Birthday Poet Lawrence Ferlinghetti-Max Daddy Of Famed “City Lights Bookstore” In “Beat” San Francisco When It Counted And Muse Of His Generation’s Poets
In Honor Of Jean Bon Kerouac On The 60th
Anniversary Of “On The Road” (1957)
By Book Critic Zack James
To be honest I know about On The Road Jack Kerouac’s epic tale of his generation’s search for
something, maybe the truth, maybe just for kicks, for stuff, important stuff that
had happened down in the base of society where nobody in authority was looking or
some such happening strictly second-hand. His generation’s search looking for a
name, found what he, or someone associated with him, maybe the bandit poet
Gregory Corso, king of the mean New York streets, mean, very mean indeed in a
junkie-hang-out world around Times Square when that place was up to its neck in
flea-bit hotels, all-night Joe and Nemo’s and the trail of the “fixer” man on
every corner, con men coming out your ass too, called the “beat” generation. (Yes, I know that the actual term “beat” was first
used by Kerouac writer friend John Clemmon Holmes in an article in some arcane
journal but the “feel” had to have come from a less academic source so I will
crown the bandit prince Corso as genesis)
Beat, beat of the jazzed up drum line backing some sax
player searching for the high white note, what somebody told me, maybe my oldest
brother Alex who was washed clean in the Summer of Love, 1967 but must have
known the edges of Jack’s time since he was in high school when real beat
exploded on the scene in Jack-filled 1957, they called “blowing to the China
seas” out in West Coast jazz and blues circles, that high white note he heard
achieved one skinny night by famed sax man Sonny Johns, dead beat, run out on
money, women, life, leaving, and this is important no forwarding address for
the desolate repo man to hang onto, dread beat, nine to five, 24/7/365 that you
will get caught back up in the spire wind up like your freaking staid, stay at
home parents, beaten down, ground down like dust puffed away just for being,
hell, let’s just call it being, beatified beat like saintly and all Jack’s kid
stuff high holy Catholic incense and a story goes with it about a young man
caught up in a dream, like there were not ten thousand other religions in the
world to feast on- you can take your pick of the meanings, beat time meanings.
Hell, join the club they all did, the guys, and it was mostly guys who hung out
on the poet princely mean streets of New York, Chi town, Mecca beckoning North
Beach in Frisco town cadging twenty-five cents a night flea-bag sleeps (and the
fleas were real no time for metaphor down in the bowels where the cowboy
junkies drowse in endless sleeps, raggedy winos toothless suck dry the dregs
and hipster con men prey on whoever floats down), half stirred left on corner diners’
coffees and groundling cigarette stubs when the Bull Durham ran out).
I was too young to have had anything but a vague passing
reference to the thing, to that “beat” thing since I was probably just pulling
out of diapers then, maybe a shade bit older but not much. I got my fill, my
brim fill later through my oldest brother Alex. Alex, and his crowd, more about
that in a minute, but even he was only washed clean by the “beat” experiment at
a very low level, mostly through reading the book (need I say the book was On The Road) and having his mandatory
two years of living on the road around the time of the Summer of Love, 1967 an
event whose 50th anniversary is being commemorated this year as well
and so very appropriate to mention since there were a million threads, fibers,
connections between “beat” and “hippie” despite dour grandpa Jack’s attempts to
trash those connection when the acolytes and bandit hangers-on came calling looking for the “word.” So even
Alex and his crowd were really too young to have been washed by the beat wave
that crashed the continent toward the end of the 1950s on the wings of Allan
Ginsburg’s Howl and Jack’s travel
book of a different kind (not found on the AAA, Traveler’s Aid, Youth Hostel
brochure circuit if you please although Jack and the crowd, my brother and his
crowd later would use such services when up against it in let’s say a place
like Winnemucca in the Nevadas or Neola in the heartlands).
Literary stuff for sure but the kind of stuff that moves
generations, or I like to think the best parts of those cohorts. These were the
creation documents the latter of which would drive Alex west before he finally
settled down to his career life as a high-road lawyer (and to my sorrow and
anger never looked back which has caused more riffs and bad words than I want
to yell about here).
Of course anytime you talk about books and poetry and then
add my brother’s Alex name into the mix that automatically brings up memories
of another name, the name of the late Peter Paul Markin. Markin, for whom Alex
and the rest of the North Adamsville corner boys, Frankie, Jack, Jimmy, Si,
Josh (he a separate story from up in Olde Saco, Maine and so only an honorary
corner boy after hitching up with the Scribe out on a Russian Hill dope-filled
park), Bart, and a few others still alive recently had me put together a
tribute book for in connection with that Summer of Love, 1967, their birthright
event, just mentioned. Markin was the
vanguard guy, the volunteer odd-ball unkempt mad monk seeker, what did Jack
call his generation’s such, oh yeah, holy goofs, who
got several of them off their asses and out to the West Coast to see what there
was to see. To see some stuff that Markin had been speaking of for a number of
years before 1967 (and which nobody in the crowd paid any attention to, or
dismissed out of hand, what they called “could give a rat’s ass” about in the
local jargon which I also inherited in those cold, hungry bleak 1950s cultural
days in America) and which can be indirectly attributed to the activities of
Jack, Allen Ginsburg, Gregory Corso, that aforementioned bandit poet who ran
wild on the mean streets among the hustlers, conmen and whores of the major
towns of the continent, William Burroughs, the Harvard-trained junkie and a bunch of other guys who took a very
different route for our parents who were of the same generation as them but of
a very different world.
But it was above all Jack’s book, Jack’s travel adventure book
which had caused a big splash in 1957(after an incredible publishing travail
since the story line actually related to events in the late 1940s and which
would cause Jack no end of trauma when the kids showed up at his door looking
to hitch a ride on the motherlode star, and had ripple effects into the early
1960s and even now certain “hip” kids acknowledge the power of attraction that
book had for their own developments, especially that living simple, fast and
hard part). Made the young, some of them anyway, like I say I think the best
part, have to spend some time thinking through the path of life ahead by
hitting the vagrant dusty sweaty road. Maybe not hitchhiking, maybe not going
high speed high through the ocean, plains, mountain, desert night but staying
unsettled for a while anyway.
Like I said above Alex was out on the road two years and
other guys, other corner boys for whatever else you wanted to call them that
was their niche back in those days and were recognized as such in the town not
always to their benefit, from a few months to a few years. Markin started first
back in the spring of 1967 but was interrupted by his fateful induction into
the Army and service, if you can call it that, in Vietnam and then several more
years upon his return before his untimely and semi-tragic end down some dusty
Jack-strewn road in Mexico cocaine deal blues. With maybe this difference from
today’s young who are seeking alternative roads away from what is frankly
bourgeois society and was when Jack wrote although nobody except commies and
pinkos called it that for fear of being tarred with those brushes. Alex,
Frankie Riley the acknowledged leader, Jack Callahan and the rest, Markin
included, were strictly “from hunger” working class kids who when they hung
around Tonio Pizza Parlor were as likely to be thinking up ways to grab money
fast any way they could or of getting into some hot chick’s pants any way they could as
anything else. Down at the base of society when you don’t have enough of life’s
goods or have to struggle too much to get even that little bit “from hunger”
takes a big toll on your life. I can testify to that part because Alex was not
the only one in the James family to go toe to toe with the law back then when
the coppers were just waiting for corner boy capers to explode nay Friday or
Saturday night, it was a close thing for all us boys as it had been with Jack
when all is said and done. But back then dough and sex after all was what was
what for corner boys, maybe now too although you don’t see many guys hanging on
forlorn Friday night corners anymore.
What made this tribe different, the Tonio Pizza Parlor
corner boys, was mad monk Markin. Markin called by Frankie Riley “Scribe” from
the time he came to North Adamsville from across town in junior high school and
that stuck all through high school. The name stuck because although Markin was
as larcenous and lovesick as the rest of them he was also crazy for books and
poetry. Christ according to Alex, Markin was the guy who planned most of the
“midnight creeps” they called then. Although nobody in their right minds would
have the inept Markin actually execute the plan. That was for smooth as silk
Frankie now also like Alex a high-road lawyer to lead. That operational sense
was why Frankie was the leader then (and maybe why he was a locally famous
lawyer later who you definitely did not want to be on the other side against
him). Markin was also the guy who all the girls for some strange reason would
confide in and thus was the source of intelligence about who was who in the
social pecking order, in other words, who was available, sexually or otherwise.
That sexually much more important than otherwise. See Markin always had about
ten billion facts running around his head in case anybody, boy or girl, asked
him about anything so he was ready to do battle, for or against take your pick.
The books and the poetry is where Jack Kerouac and On The Road come into the corner boy
life of the Tonio’s Pizza Parlor life. Markin was something like an antennae
for anything that seemed like it might help create a jailbreak, help them get
out from under. Later he would be the guy who introduced some of the guys to
folk music when that was a big thing. (Alex never bought into that genre, still
doesn’t, despite Markin’s desperate pleas for him to check it out. Hated whinny
Bob Dylan above all else.) Others too like Kerouac’s friend Allen Ginsburg and
his wooly homo poem Howl from 1956
which Markin would read sections out loud from on lowdown dough-less, girl-less
Friday nights. And drive the strictly hetero guys crazy when he insisted that
they read the poem, read what he called a new breeze was coming down the road.
They could, using that term from the times again, have given a rat’s ass about
some fucking homo faggot poem from some whacko Jewish guy who belonged in a
mental hospital. (That is a direct quote from Frankie Riley at the time via my
brother Alex’s memory bank.)
Markin flipped out when he found out that Kerouac had grown
up in Lowell, a working class town very much like North Adamsville, and that he
had broken out of the mold that had been set for him and gave the world some
grand literature and something to spark the imagination of guys down at the
base of society like his crowd with little chance of grabbing the brass ring.
So Markin force-marched the crowd to read the book, especially putting pressure
on my brother who was his closest friend then. Alex read it, read it several
times and left the dog- eared copy around which I picked up one day when I was
having one of my high school summertime blues. Read it through without stopping
almost like Jack wrote the final version of the thing on a damn newspaper
scroll in about three weeks. So it was through the Scribe via Alex that I got
the Kerouac bug. And now on the 60th anniversary I am passing on the
bug to you.
DVD Review
In Honor Of Jean Bon Kerouac On The 60th Anniversary Of “On The Road” (1957)-Once Again, “The King Of The Beats”- The Life and Times Of Jack Kerouac On The Anniversary Of His Death DVD Review by Fritz Taylor Jack Kerouac: King Of The Beats, Jack Kerouac, assorted poets, writers, hangers-on, wannabes, madmen and madwomen, Goldhil Productions, 2001
As I have explained in another entry in this space in reviewing the DVD of “The Life And Times Of Allen Ginsberg”, recently I have been in a “beat” generation literary frame of mind. I mentioned there, as well, and I think it helps to set the mood for commenting on Jack Kerouac’s bio-pic here, that it all started last summer when I happened to be in Lowell, Massachusetts on some personal business. Although I have more than a few old time connections with that now worn out mill town I had not been there for some time. While walking in the downtown area I found myself crossing a small park adjacent to the site of a well-known mill museum and restored textile factory space. Needless to say, at least for any reader with a sense of literary history, at that park I found some very interesting memorial stones inscribed with excerpts from a number of Kerouac’s better known works dedicated to Lowell’s ‘bad boy’, the “king of the 1950s beat writers”.
And, just as naturally, when one thinks of Kerouac then Allen Ginsberg, William S. Burroughs, Gregory Corso, Neal Cassady and a whole ragtag assortment of poets, hangers-on, groupies and genuine madmen and madwomen come to mind. They all showed up, one way or another (under fictional names of course), in Kerouac’s “On The Road”. So that is why we today, in the year of the forty anniversary of Kerouac’s death, are under the sign of his bio pic, “The King Of The Beats”
I have previously, in a separate entry in this space, reviewed a 1984 film documentary “What Happened To Kerouac?” that rated five stars. One reason for that rating was the almost exclusive use of “talking head” commentary of those still alive then who actually knew Kerouac, or had some primary connection with his biography and literary work. Another reason was the liberal use of film clips or audio tapes of Kerouac reading from his own works, most famously the last page from “On The Road” on the comedian/social commentator/ early talk show television host Steve Allen, who very deftly helped set the mood by accompanying the reading on understated piano. Obviously that documentary created a high standard for future efforts. While this production used that same Allen film footage to introduce and end this bio-pic that is where the comparisons end and the earlier effort proves more rewarding and gives a much better sense of the “beats”, their idiosyncrasies, their madness and their struggle to survive in the cutthroat literary world. By comparison this film depends too much, much too much on staged reenactments of various scenes from Kerouac’s life, some of which set my teeth on edge. It just does not work. So of the two “What Happened…” is the clear winner.
Upon The 50th Anniversary Of The Death Of The "King
Of The Beats" Jack Kerouac-
“Advertisements for Myself”-Introduction by
Allan Jackson, a founding member of the American Left History publication back in 1974 when it was a hard
copy journal and until 2017 site manager of the on-line
edition.
[He’s back. Jack Kerouac, as described in
the headline, “the king of the beats” and maybe the last true beat standing.
That is the basis of this introduction by me as we commemorate the 50th anniversary
of his untimely death at 47. But before we go down and dirty with the legendary
writer I stand before you, the regular reader, and those who have not been
around for a while to know that I was relieved of my site manage duties in 2017
in what amounted to a coup by the younger writers who resented the direction I
was taking the publication in and replaced me with Greg Green who I had brought
on board from American Film Gazette to run the day to day operations while I oversaw the whole
operation and planned my retirement. Over the past year or so a million rumors
have, had mostly now, swirled around this publication and the industry in
general about what had happened and I will get to that in a minute before
dealing with Jack Kerouac’s role in the whole mess.
What you need to know first, if you don’t
know already is that Greg Green took me back to do the introductions to an
encore presentation of a long-term history of rock and roll series that I
edited and essentially created after an unnamed older writer who had not been
part of the project balled it all up, got catch flat-footed talking bullshit
and other assorted nonsense since he knew nada, nada nunca and, about the
subject having been apparently asleep when the late Peter Markin “took us to
school” that history. Since then Greg and I have had an “armed truce,” meaning
I could contribute as here to introductions of some encore and some origin
material as long as I didn’t go crazy, his term, for what he called so-called
nostalgia stuff from the 1950s and 1960s and meaning as well that Greg will not
go crazy, my term, and will refrain from his ill-advised attempt to reach a
younger audience by “dumbing down” the publication with odd-ball comic book
character reviews of films, graphic novels and strange musical interludes. Fair
is fair.
What I need to mention, alluded to above,
is those rumors that ran amok while I was on the ropes, when I had lost that
decisive vote of no confidence by one sullen vote. People here, and my enemies
in the industry as well, seeing a wounded Allan Jackson went for the kill, went
for the jugular that the seedy always thrive on and began a raggedy-ass trail
on noise you would not believe. In the interest of elementary hygiene, and to
frankly clear the air, a little, since there will always be those who have
evil, and worse in their hearts when “the mighty have fallen.” Kick
when somebody is down their main interest in life.
I won’t go through the horrible rumors like I was panhandling down in
Washington, D.C., I was homeless in Olde Saco, Maine (how could that be when
old friend and writer here Josh Breslin lives there and would have provided
alms to me so at least get an approximation of the facts before spinning the
wild woolly tale), I had become a male prostitute in New York City
(presumably after forces here and in that city hostile to me put in the fatal
“hard to work with” tag on me ruining any chances on the East Coast of getting
work, getting enough dough to keep the wolves from my door, my three ex-wives
and that bevy of kids, nice kids, who nevertheless were sucking me dry with
alimony and college tuitions), writing press releases under the name
Leonard Bloom for a Madison Avenue ad agency. On a lesser scale of disbelief I
had taken a job as a ticket-taker in a multi-plex in Nashua, New Hampshire, had
been a line dishwasher at the Ritz in Philadelphia when they needed day labor
for parties and convention banquets, had been kicking kids out of their
newspaper routes and taking that task on myself, and to finish off although I
have not given a complete rundown rummaging through trash barrels looking for
bottles with deposits. Christ.
Needless to say, how does one actually
answer such idiocies, and why. A couple of others stick out about me and some
surfer girl out in Carlsbad in California who I was pimping while getting my
sack time with her and this one hurt because it hurt a dear friend
and former “hippie girl” lover of mine, Madame La Rue, back in the day that I
was running a whorehouse with her in Luna Bay for rich Asian businessmen with a
taste for kinky stuff. I did stop off there and Madame does run a high-end
brothel in Luna Bay but I had nothing to do with it. The reason Madame was hurt
was because I had lent her the money to buy the place when it was a rundown hotel
and built it up from there with periodic additional funds from me so she could
not understand why my act of kindness would create such degenerate noise from
my enemies who were clueless about the relationship between us.
I will, must deal with two big lies which also
center of my reluctant journey west (caused remember by that smear campaign
which ruined by job opportunities in the East, particularly New York City. The
first which is really unbelievable on its face is that I hightailed it directly
to Utah, to Salt Lake City, when I busted out in NYC looking for one Mitt
Romney, “Mr. Flip-Flop,” former Governor of Massachusetts, Presidential
candidate against Barack Obama then planning on running for U.S. Senator from
Utah (now successful ready to take office in January) to “get well.” The
premise for this big lie was supposedly that since I have skewered the guy
while he was governor and running for president with stuff like the Mormon
fetish for white underwear and the old time polygamy of his great-grand-father
who had five wives (and who showed great executive skill I think in keeping the
peace in that extended family situation. The unbelievable part is that those
Mormon folk, who have long memories and have pitchforks at the ready to rumble
with the damned, would let a sinner like me, a non-Mormon for one thing
anywhere the Romney press operation. Christ, I must be some part latter day
saint since I barely got out of that damn state alive if the real truth were
known after I applied for a job with the Salt Lake Sentinel not knowing the
rag was totally linked to the Mormons. Pitchforks,
indeed.
The biggest lie though is the one that had
me as the M.C. in complete “drag” as Elsa Maxwell at the “notorious” KitKat
Club in San Francisco which has been run for about the past thirty years or so
by Miss Judy Garland, at one time and maybe still is in some quarters the “drag
queen” Queen of that city. This will show you how ignorant, or blinded by hate,
some people are. Miss Judy Garland is none other that one of our old corner
boys from the Acre section of North Adamsville, Timmy Riley. Timmy who like the
rest of us on the corner used to “fag bait” and beat up anybody, any guy who
seemed effeminate, at what cost to Timmy’s real feelings we will never really
know although he was always the leader in the gay-bashing orgy. Finally between
his own feeling and Stonewall in New York in 1969 which did a great deal to
make gays, with or with the drag queen orientation, a little less timid Timmy
fled the Acre (and his hateful family and friends) to go to friendlier Frisco.
He was in deep personal financial trouble before I was able to arrange some
loans from myself and some of his other old corner boys (a few still hate Timmy
for what he has become, his true self) to buy the El Lobo Club, his first drag
queen club, and when that went under, the now thriving tourist trap KitKat
Club. So yes, yes, indeed, I stayed with my old friend at his place and that
was that. Nothing more than I had done many times before while I ran the
publication.
But enough of this tiresome business
because I want to introduce this series dedicated to the memory of Jack Kerouac
who had a lot of influence on me for a long time, mostly after he died in
1969
******
All roads about Jack Kerouac, about who was the
king of the beats, about what were the “beats” lead back to the late Pete
Markin who, one way or another, taught the working poor Acre neighborhood of
North Adamsville corner boys what was up with that movement. Funny, because we
young guys were a serious generation removed from that scene, really our
fathers’ contemporaries and you know how far removed fathers were from kids in
those days especially among the working poor trying to avoid
going “under water” and not just about mortgages but food on tables
and clothing on backs, were children of rock and roll, not jazz, the beat
musical medium, and later the core of the “Generation of ‘68” which took off,
at least partially, with the “hippie” scene, where the dying embers of the beat
scene left off. Those dying embers exactly the way to put it since most of our
knowledge or interest came from the stereotypes-beards before beards were cool
and before grandfather times -for guys, okay, berets, black and beaten down
looks. Ditto on black for the gals, including black nylons which no Acre girl
would have dreamed of wearing, not in the early 1960s anyway. Our “model”
beatnik really came, as we were also children of television, from sitcom
stories like Dobie Gillis with stick character Maynard G. Krebs
standing in for all be-bop-dom.
So it is easy to see where except to ostracize, meaning harass, maybe beat up
if that was our wont that day, we would have passed by the “beat” scene, passed
by Jack Kerouac too without the good offices, not a term we would have used
then, if not for nerdish, goof, wild and woolly in the idea world
Markin (always called Scribe for obvious reasons but we will keep with Markin
here). He was the guy who always looked for some secret meaning to the universe,
that certain breezes, winds, metaphorical breezes and winds, were going to turn
things around, were going to make the world a place where Markin could thrive.
Markin was the one who first read Kerouac’s breakthrough travelogue of a
different sort novel On The Road.
Now Markin was the kind of guy, and sometimes we
let him go on and sometimes stopped him in his tracks, who when he was on to
something would bear down on us to pay attention. Christ some weekend nights he
would read passages from the book like it was the Bible (which it turned out to
be in a way later) when all we basically cared about is which girls were going
to show up at our hang-out spot, the well-known Tonio’s Pizza Parlor and play
the jukebox and we would go from there. Most of us, including me, kind of yawned
at the whole thing even when Markin made a big deal that Kerouac was a
working-class guy like us from up in Lowell cut right along the Merrimac River.
The whole thing seemed way too exotic and moreover there was too much
homosexual stuff implied which in our strict Irish-Italian Catholic
neighborhood did not go down well at all -made us dismiss the whole thing and
want to if I recall correctly “beat up” that Allan Ginsberg character. Even
Dean Moriarty, the Neal Cassidy character, didn’t move us since although we
were as larcenous and “clip” crazy as any character in that book we kind of
took Dean as a tough car crazy guide like Sonny Jones from our neighborhood who
was nothing but a hood in Red Riley’s bad ass motorcycle gang which hung out at
Harry’s Variety Store. We avoided him and more so Red like the plague. Both
wound up dead, very dead, in separate attempted armed robberies in broad
daylight if you can believe that.
Let’s fast forward to see where Kerouac
really affected us in a way that when Markin was spouting forth early on we
could not appreciate. As Markin sensed in his own otherworldly way a new breeze
was coming down the cultural highway, a breeze push forward by the beats I will
confess, by the folk music scene, by the search for roots which the previous
generation, our parents’ generation, spent their adulthoods attempting to
banish and become part of the great American vanilla melt, and by a struggling
desire to question everything that had come before, had been part of what we
had had no say in creating, weren’t even asked about. Heady stuff and Markin
before he made a very bad decision to quit college in his sophomore years and
“find himself,” my expression not his, spent many of his waking hours figuring
out how to make his world a place where he could thrive.
That is when one night, this is when we
were well out of high school, some of us corner boys had gone our separate ways
and those who remained in contact with the brethren spent less time hanging out
at Tonio’s, Markin once again pulled out On The Road, pulled out Jack’s exotic
travelogue. The difference is we were all ears then and some of us after that
night brought our own copies or went to the Thomas Murphy Public Library and
took out the book. This was the spring of the historic year 1967 when the first
buds of the Summer of Love which wracked San Francisco and the Bay Area to its
core and once Markin started working on us, started to make us see his vision
of what he would later called, culling from Tennyson if I am not mistaken a
“newer world.” Pulling us all in his train, even as with Bart Webber and if I
recall Si Lannon a little, he had to pull out all the stops to have them, us,
join him in the Summer of Love experience. Maybe the whole thing with Jack
Kerouac was a pipe dream I remember reading about him in the Literary
Gazette when he was down in
Florida living with his ancient mother and he was seriously critical of the
“hippies,” kind of banged on his own beat roots explaining that he was talking
about something almost Catholic beatitude spiritual and not personal freedom,
of the road or anything else. A lot of guys and not just writing junkies
looking for some way to alleviate their inner pains have repudiated their pasts
but all I know is that when Jack was king of the hill, when he spoke to us
those were the days all roads to Kerouac were led by Markin. Got it. Allan
Jackson
In Honor Of Jean Bon Kerouac On The 60th
Anniversary Of “On The Road” (1957)-“The Drugstore Cowboy”, William Burroughs’-“Naked Lunch”
By Book Critic Zack James
To be honest I know about On The Road Jack Kerouac’s epic tale of his generation’s search for
something, maybe the truth, maybe just kicks, stuff, important stuff has
happened or some such happening strictly second-hand. His generation’s search
looking for a name, found what he, or someone associated with him, maybe the
bandit poet Gregory Corso, king of the mean New York streets, mean, very mean
indeed in a junkie-hang-out world around Times Square when that place was up to
its neck in flea-bit hotels, all night Joe and Nemo’s and the trail of the
“fixer” man on every corner, con men coming out your ass too, called the “beat”
generation. Beat, beat of the jazzed up
drum line backing some sax player searching for the high white note, what
somebody told me, maybe my older brother Alex thy called “blowing to the China
seas” out in West Coast jazz and blues circles, dead beat, run out on money,
women, life, leaving, and this is important no forwarding address for the
desolate repo man to hang onto, dread beat, nine to five, 24/7/365 that you
will get caught back up in the spire wind up like your freaking staid, stay at
home parents, beaten down, ground down like dust puffed away just for being, hell,
let’s just call it being, beatified beat like saintly and all high holy
Catholic incense and a story goes with it about a young man caught up in a
dream, like there were not ten thousand other religions in the world to feast
on- you can take your pick of the meanings, beat time meanings. Hell, join the
club they all did, the guys, and it was mostly guys who hung out on the mean
streets of New York, Chi town, North Beach in Frisco town cadging twenty-five
cents a night flea-bag sleeps, half stirred left on corner coffees and
cigarette stubs when the Bull Durham ran out).
I was too young to have had anything but a vague passing
reference to the thing, to that “beat” thing since I was probably just pulling
out of diapers then, maybe a shade bit older but not much. I got my fill, my
brim fill later through my oldest brother Alex. Alex, and his crowd, more about
that in a minute, but even he was only washed clean by the “beat” experiment at
a very low level, mostly through reading the book (need I say the book was On The Road) and having his mandatory
two years of living on the road around the time of the Summer of Love, 1967 an
event whose 50th anniversary is being commemorated this year as
well. So even Alex and his crowd were really too young to have been washed by
the beat wave that crashed the continent toward the end of the 1950s on the
wings of Allan Ginsburg’s Howl and
Jack’s travel book of a different kind. The kind that moves generations, or I
like to think the best parts of those cohorts. These were the creation
documents the latter which would drive Alex west before he finally settled down
to his career life (and to my sorrow and anger never looked back).
Of course anytime you talk about books and poetry and then
add my brother Alex’s name into the mix that automatically brings up memories
of another name, the name of the late Peter Paul Markin. Markin, for whom Alex
and the rest of the North Adamsville corner boys, Jack, Jimmy, Si, Josh, and a
few others still alive recently had me put together a tribute book for in
connection with that Summer of Love, 1967 just mentioned. Markin was the vanguard guy, the volunteer
odd-ball unkempt mad monk seeker who got several of them off their asses and
out to the West Coast to see what there was to see. To see some stuff that
Markin had been speaking of for a number of years before (and which nobody in
the crowd paid attention to, or dismissed out of hand what they called “could
give a rat’s ass” about in the local jargon which I also inherited in those
cold, hungry bleak 1950s cultural days in America) and which can be indirectly
attributed to the activities of Jack, Allen Ginsburg, Gregory Corso, that
aforementioned bandit poet who ran wild on the mean streets among the hustlers,
conmen and whores of the major towns of the continent, William Burroughs, the
Harvard-trained junkie and a bunch of
other guys who took a very different route for our parents who were of the same
generation as them but of a very different world.
But it was above all Jack’s book, Jack’s book which had
caused a big splash in 1957, and had ripple effects into the early 1960s (and
even now certain “hip” kids acknowledge the power of attraction that book had
for their own developments, especially that living simple, fast and hard part).
Made the young, some of them anyway have to spend some time thinking through
the path of life ahead by hitting the vagrant dusty sweaty road. Maybe not
hitchhiking, maybe not going high speed high through the ocean, plains,
mountain desert night but staying unsettled for a while anyway.
Like I said above Alex was out two years and other guys,
other corner boys for whatever else you wanted to call them that was their
niche back in those days and were recognized as such in the town not always to
their benefit, from a few months to a few years. Markin started first back in
the spring of 1967 but was interrupted by his fateful induction into the Army
and service, if you can call it that, in Vietnam and then several more years
upon his return before his untimely end. With maybe this difference from
today’s young who are seeking alternative roads away from what is frankly
bourgeois society and was when Jack wrote although nobody except commies and
pinkos called it that. Alex, Frankie Riley the acknowledged leader, Jack
Callahan and the rest, Markin included, were strictly from hunger working class
kids who when they hung around Tonio Pizza Parlor were as likely to be thinking
up ways to grab money fast any way they could or of getting into some hot chick’s pants as anything else. Down at
the base of society when you don’t have enough of life’s goods or have to
struggle too much to get even that little “from hunger” takes a big toll on
your life. I can testify to that part because Alex was not the only one in the
James family to go toe to toe with the law, it was a close thing for all us
boys as it had been with Jack when all is said and done. But back then dough
and sex after all was what was what for corner boys, maybe now too although you
don’t see many guys hanging on forlorn Friday night corners anymore.
What made this tribe different, the Tonio Pizza Parlor
corner boys, was mad monk Markin. Markin called by Frankie Riley the “Scribe”
from the time he came to North Adamsville from across town in junior high
school and that stuck all through high school. The name stuck because although
Markin was as larcenous and lovesick as the rest of them he was also crazy for
books and poetry. Christ according to Alex, Markin was the guy who planned most
of the “midnight creeps” they called then. Although nobody in their right minds
would have the inept Markin actually execute the plan that was for smooth as
silk Frankie to lead. That operational sense was why Frankie was the leader
then (and maybe why he was a locally famous lawyer later who you definitely did
not want to be on the other side against him). Markin was also the guy who all
the girls for some strange reason would confide in and thus was the source of
intelligence about who was who in the social pecking order, in other words, who
was available, sexually or otherwise. That sexually much more important than
otherwise. See Markin always had about ten billion facts running around his
head in case anybody, boy or girl, asked him about anything so he was ready to
do battle, for or against take your pick.
The books and the poetry is where Jack Kerouac and On The Road come into the corner boy
life of the Tonio’s Pizza Parlor life. Markin was something like an antennae
for anything that seemed like it might help create a jailbreak, help them get
out from under. Later he would be the guy who introduced some of the guys to
folk music when that was a big thing. (Alex never bought into that genre, still
doesn’t, despite Markin’s desperate pleas for him to check it out. Hated whinny
Dylan above all else) Others too like Kerouac’s friend Allen Ginsburg and his
wooly homo poem Howl from 1956 which
Markin would read sections out loud from on lowdown dough-less, girl-less
Friday nights. And drive the strictly hetero guys crazy when he insisted that
they read the poem, read what he called a new breeze was coming down the road.
They could, using that term from the times again, have given a rat’s ass about
some fucking homo faggot poem from some whacko Jewish guy who belonged in a
mental hospital. (That is a direct quote from Frankie Riley at the time via my
brother Alex’s memory bank.)
Markin flipped out when he found out that Kerouac had grown
up in Lowell, a working class town very much like North Adamsville, and that he
had broken out of the mold that had been set for him and gave the world some
grand literature and something to spark the imagination of guys down at the
base of society like his crowd with little chance of grabbing the brass ring.
So Markin force-marched the crowd to read the book, especially putting pressure
on my brother who was his closest friend then. Alex read it, read it several
times and left the dog- eared copy around which I picked up one day when I was
having one of my high school summertime blues. Read it through without stopping
almost like he wrote the final version of the thing on a damn newspaper scroll.
So it was through Markin via Alex that I got the Kerouac bug. And now on the 60th
anniversary I am passing on the bug to you.
Book Review
Naked Lunch, William S. Burroughs, Olympia Press, 1959
As I have explained in another entry in this space in reviewing the DVD of “The Life And Times Of Allen Ginsberg”, recently I have been in a “beat” generation literary frame of mind. I mentioned there, as well, and I think it helps to set the mood for commenting on Jack Kerouac’s ‘mentor’ William S. Burroughs and his famous (or infamous) work “Naked Lunch”, that it all started last summer when I happened to be in Lowell, Massachusetts on some personal business. Although I have more than a few old time connections with that now worn out mill town I had not been there for some time. While walking in the downtown area I found myself crossing a small park adjacent to the site of a well-known mill museum and restored textile factory space.
Needless to say, at least for any reader with a sense of literary history, at that park I found some very interesting memorial stones inscribed with excerpts from a number of his better known works dedicated to Lowell’s “bad boy”, the “king of the 1950s beat writers”, Jack Kerouac. And, just as naturally, when one thinks of Kerouac then Allen Ginsberg, William S. Burroughs, Gregory Corso, Neal Cassady and a whole ragtag assortment of poets, hangers-on, groupies and genuine madmen and madwomen come to mind. They all showed up, one way or another (under fictional names of course- Burroughs as Bull Lee), in Kerouac’s “On The Road”. So that is why we today, fifty years after its original publication (and only after much literary and governmental controversy), are under the sign of Burroughs’ minor classic “Naked Lunch”.
Minor classic? Well, yes. The various sketches, pieces and partials that make up the commentary in this science fiction-like exposition is filled with “weird " characters and likewise is filled with future prophecies that became, in some cases like AIDS-type diseases, realities at a later time. No question this is a difficult book to get through cold sober. In fact I put it down a few times before I completed it back in the days. But look at it this way, if Kerouac represented a different way of telling a story through his use of spontaneous writing Burroughs also showed innovation by taking the haphazard, the derelict and the off-beat and made literary music out of it.
Maybe not your music, or for that matter mine, but surely music nevertheless. This “novel”, moreover, extols thing that today are rather taken for granted like personal (and in the book and in Burroughs personal seemingly excessive) drug use, homosexuality, the use of ‘obscene language’, the dehumanization of modern society. Sound familiar? Of course, but Burroughs said it when it was not fashionable to do so. No wonder he was the ‘mentor’ for those young kids, Kerouac, Ginsberg, Corso, etc. when they hit New York in the mid-1940s looking for “something”.