Saturday, February 24, 2018

From The Abraham Lincoln Brigade Archive Website- The Alba Blog

From The Abraham Lincoln Brigade Archive Website- The Alba Blog

Click below to link to the Abraham Lincoln Brigade Archive blog page for all kinds of interesting information about that important historic grouping in the International Brigades that fought for our side, the side of the people in the Spanish Civil War, 1936-39.


Frank Jackman comment:

This blog had gotten my attention for two reasons: those rank and filers who fought to defend democracy, fight the fascists and fight for socialism in Spain for the most part, political opponents or not, were kindred spirits; and, those with first-hand knowledge of those times over seventy years ago are dwindling down to a precious few and so we had better listen to their stories while they are around to tell it. Viva La Quince Brigada!  
*******
BOOK REVIEW
THE SPANISH REVOLUTION, 1931-39, LEON TROTSKY, PATHFINDER PRESS, NEW YORK, 1973

THE CRISIS OF REVOLUTIONARY LEADERSHIP
AS WE APPROACH THE ANNIVERSARY OF THE BEGINNING OF THE SPANISH CIVIL WAR MILITANTS NEED TO LEARN THE LESSONS FOR THE DEFEAT OF THAT REVOLUTION.
I have been interested, as a pro-Republican partisan, in the Spanish Civil War since I was a teenager. What initially perked my interest, and remains of interest, is the passionate struggle of the Spanish working class to create its own political organization of society, its leadership of the struggle against Spanish fascism and the romance surrounding the entry of the International Brigades, particularly the American Abraham Lincoln Battalion of the 15th Brigade, into the struggle.

Underlying my interests has always been a nagging question of how that struggle could have been won by the working class. The Spanish proletariat certainly was capable of both heroic action and the ability to create organizations that reflected its own class interests i.e. the worker militias and factory committees. Of all modern working class revolutions after the Russian revolution Spain showed the most promise of success. Bolshevik leader Leon Trotsky noted that the political class consciousness of the Spanish proletariat at that time was higher than that of the Russian proletariat in 1917. Yet it failed in Spain. Trotsky's writings on this period represent a provocative and thoughtful approach to an understanding of the causes of that failure. Moreover, with all proper historical proportions considered, his analysis has continuing value as the international working class struggles against the seemingly one-sided class war being waged by the international bourgeoisie today.

The Spanish Civil War of 1936-1939 has been the subject of innumerable works from every possible political and military perspective possible. A fair number of such treatises, especially from those responsible for the military and political policies on the Republican side, are merely alibis for the disastrous policies that led to defeat. Trotsky's complication of articles, letters, pamphlets, etc. which make up the volume reviewed here is an exception. Trotsky was actively trying to intervene in the unfolding events in order to present a program of socialist revolution that most of the active forces on the Republican side were fighting, or believed they were fighting for. Thus, Trotsky's analysis brings a breath of fresh air to the historical debate. That in the end Trotsky could not organize the necessary cadres to carry out his program or meaningfully impact the unfolding events in Spain is one of the ultimate tragedies of that revolution. Nevertheless, Trotsky had a damn good idea of what forces were acting as a roadblock to revolution. He also had a strategic conception of the road to victory. And that most definitely was not through the Popular Front.

The central question Trotsky addresses throughout the whole period under review here was the crisis of revolutionary leadership of the proletarian forces. That premise entailed, in short, a view that the objective conditions for the success of a socialist program for society had ripened. Nevertheless, until that time, despite several revolutionary upheavals elsewhere, the international working class had not been successful anywhere except in backward Russia. Trotsky thus argued that it was necessary to focus on the question of forging the missing element of revolutionary leadership that would assure victory or at least put up a fight to the finish.

This underlying premise was the continuation of an analysis that Trotsky developed in earnest in his struggle to fight the Stalinist degeneration of the Russian Revolution in the mid-1920's. The need to learn the lessons of the Russian Revolution and to extend that revolution internationally was thus not a merely a theoretical question for Trotsky. Spain, moreover, represented a struggle where the best of the various leftist forces were in confusion about how to move forward. Those forces could have profitably heeded Trotsky's advice. I further note that the question of the crisis of revolutionary leadership still remains to be resolved by the international working class.

Trotsky's polemics in this volume are highlighted by the article ‘The Lessons of Spain-Last Warning’, his definitive assessment of the Spanish situation in the wake of the defeat of the Barcelona uprising in May 1937. Those polemics center on the failure of the Party of Marxist Unification (hereafter, POUM) to provide revolutionary leadership. That party, partially created by cadre formerly associated with Trotsky in the Spanish Left Opposition, failed on virtually every count. Those conscious mistakes included, but were not limited to, the creation of an unprincipled bloc between the former Left Oppositionists and the former Right Oppositionists (Bukharinites) of Maurin to form the POUM in 1935; political support to the Popular Front including entry into the government coalition by its leader; creation of its own small trade union federation instead of entry in the anarchist led-CNT; creation of its own militia units reflecting a hands-off attitude toward political struggle with other parties; and, fatally, an at best equivocal role in the Barcelona uprising of 1937.

Trotsky had no illusions about the roadblock to revolution of the policies carried out by the old-time Anarchist, Socialist and Communist Parties. Unfortunately the POUM did. Moreover, despite being the most honest revolutionary party in Spain it failed to keep up an intransigent struggle to push the revolution forward. The Trotsky - Andreas Nin (key leader of the POUM and former Left Oppositionist) correspondence in the Appendix makes that problem painfully clear.

The most compelling example of this failure - As a result of the failure of the Communist Party of Germany to oppose the rise of Hitler in 1933 and the subsequent decapitation and the defeat of the Austrian working class in 1934 the European workers, especially the younger workers, of the traditional Socialist Parties started to move left. Trotsky observed this situation and told his supporters to intersect that development by an entry, called the ‘French turn’, into those parties. Nin and the Spanish Left Opposition, and later the POUM failed to do that. As a result the Socialist Party youth were recruited to the Communist Party en masse. This accretion formed the basic for its expansion as a party and the key cadre of its notorious security apparatus that would, after the Barcelona uprising, suppress the more left ward organizations. For more such examples of the results of the crisis of leadership in the Spanish Revolution read this book.

Revised-June 19, 2006

"Viva La Quince Brigada"- The Abraham Lincoln Battalion In The Spanish Civil War (2006)

BOOK REVIEW

THE ODYSSEY OF THE ABRAHAM LINCOLN BRIGADE: AMERICANS IN THE SPANISH CIVIL WAR, Peter N. Carroll, Stanford University Press, Stanford, California, 1994.

AS WE HEAD INTO THE ANNIVERSARY IN JULY OF THE BEGINNING OF THE SPANISH CIVIL WAR MILITANTS NEED TO STUDY THIS IMPORTANT EVENT OF INTERNATIONAL WORKING CLASS HISTORY. THE WRITER WILL BE REVIEWING AND COMMENTING ON SEVERAL ASPECTS OF THAT FIGHT FOR MILITANTS TODAY.

I have been interested, as a pro-Republican partisan, in the Spanish Civil War of 1936-39 since I was a teenager. My first term paper was on this subject. What initially perked my interest, and remains of interest, is the passionate struggle of the Spanish working class to create its own political organization of society, its leadership of the struggle against Spanish fascism and the romance surrounding the entry of the International Brigades, particularly the American Abraham Lincoln Battalion of the 15th Brigade, into the struggle.

Underlying my interests has always been a nagging question of how that struggle could have been won by the working class. The Spanish proletariat certainly was capable of both heroic action and the ability to create organizations that reflected its own class interests i.e. the worker militias and factory committees. Of all modern working class uprisings after the Russian revolution Spain showed the most promise of success. Russian Bolshevik leader Leon Trotsky noted in one of his writings on Spain that the Spanish proletariat at the start of its revolutionary period had a higher political consciousness than the Russian proletariat in 1917. That calls into question the strategies put forth by the parties of the Popular Front, including the Spanish Communist Party- defeat Franco first, and then make the social transformation of society. Mr. Carroll’s book while not directly addressing that issue nevertheless demonstrates through the story of the Abraham Lincoln Battalion how the foreign policy of the Soviet Union and through it the policy of the Communist International in calling for international brigades to fight in Spain aided in the defeat of that promising revolution.

Mr. Carroll chronicles anecdotally how individual militants were recruited, transported, fought and died as ‘premature anti-fascists’ in that struggle. No militant today, or ever, can deny the heroic qualities of the volunteers and their commitment to defeat fascism- the number one issue for militants of that generation-despite the fatal policy of the the various party leaderships. Such individuals were desperately needed then, as now, if revolutionary struggle is to succeed. However, to truly honor their sacrifice we must learn the lessons of that defeat through mistaken strategy as we fight today. Interestingly, as chronicled here, and elsewhere in the memoirs of some veterans, many of the surviving militants of that struggle continued to believe that it was necessary to defeat Franco first, and then fight for socialism. This was most dramatically evoked by the Lincolns' negative response to the Barcelona uprising of 1937-the last time a flat out fight for leadership of the revolution could have galvanized the demoralized workers and peasants for a desperate struggle against Franco.


Probably the most important part of Mr. Carroll’s book is tracing the trials and tribulations of the volunteers after their withdrawal from Spain in late 1938. Their organization-the Veterans of the Abraham Lincoln Brigade- was constantly harassed and monitored by the United States government for many years as a Communist 'front' group. Individuals also faced prosecution and discrimination for their past association with the Brigades. He also traces the aging and death of that cadre. In short, this book is a labor of love for the subjects of his treatment. Whatever else this writer certainly does not disagree with that purpose. If you want to read about what a heroic part of the vanguard of the international working class looked like in the 1930’s, look here. Viva la Quince Brigada!!

From Warrior Writers-The Gals And Guys Who Have Seen And Heard It All On War And Can Write About It Too-



To  Al  
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Friends –

We’ve been gathering submissions for months and we're excited to start putting together our first Warrior Writers Boston chapbook! We've started meeting up again at the Suffolk University Poetry Center this month and invite you to join us at our upcoming bookmaking/writing workshops. This series is a great opportunity for you to learn more about the publishing process and to get involved with our editorial collective.

Our workshop in February will focus on laying out the production process and timeline. We’ll talk about the look and feel of the chapbook as a whole, what submissions we've received, and themes we're seeing. Participants are invited to commit to tasks as we go – take some time to consider if you'd like to help out and how you might best support the process based on your interests/skills/availability.

So far, members have committed to helping out with the editorial collective, proofreading, outreach, fundraising, making art and cover concepts, laying out the book, naming it, and finding a venue for our book release party and art exhibition in June. We'll keep these conversations ongoing throughout the course of the workshop series, along with writing prompts and discussion.

If you've participated in Warrior Writers workshops/programming in the Boston area before and still haven't submitted to the book yet, please email your submissions or bring them to the next workshop on Wednesday, February 28th. You'll have an opportunity to return to any of your work being considered for publication to make revisions or edits later.
Upcoming Warrior Writers Workshops

We'll start off our workshop series at the Suffolk University Poetry Center (located upstairs in the Mildred F. Sawyer Library, 73 Tremont Street in Boston):
  • Wednesday, February 28, 6-8pm – RSVP (FINAL DEADLINE for new submissions!)
  • Wednesday, March 21, 6-8pm – RSVP
  • Wednesday, March 28, 7-9pm – RSVP


Warrior Writers at the Longfellow House, 2017
Our work will continue through National Poetry Month with biweekly workshops in the Carriage House at the Longfellow House - Washington's Headquarters National Historic Site (105 Brattle Street in Cambridge):
  • Wednesday, April 4, 5:30-7pm – Tour of the Longfellow House
  • Wednesday, April 18, 5:30-7pm – RSVP
  • Wednesday, May 2, 5:30-7pm – RSVP
  • Wednesday, May 16, 5:30-7pm – RSVP
  • Wednesday, May 30, 5:30-7pm – RSVP
  • Wednesday, June 13, 5:30-7pm – RSVP



Warrior Writers have also been invited to participate in a free, 5-week community building workshop at the Codman Square Health Center in Dorchester. The workshop will meet every Monday night in April from 7–9pm. Led by experienced teachers and taught in a seminar format, the workshop will focus on the experience of war in art and literature. Participants will have the opportunity to read, view, and discuss great works of literature and art inspired by military conflicts throughout history. Register here if interested.
The series will culminate with a reading at the Longfellow House on Wednesday, June 27th at 6:30pm and an art exhibition / book release party on Friday, June 29th at 6:30pm during our annual weeklong retreat in conjunction with the William Joiner Institute's 31st Annual Writers' Workshop.

Keep an eye on the Warrior Writers Boston Facebook Page for the most current information on the workshops and other happenings! Some of our friends in Salem will be taking part in a reading in the Ellison Campus Center on Thursday, March 1 at 7:30pm. And for those of you in Western Massachusetts, the next Warrior Writers Writing Workshop with Eric Wasileski is coming up on Monday, March 12 at 6pm at the Greenfield Public Library.

If you want to read some new stuff or brush up on your skills as a facilitator, head over to the Warrior Writers bookstore for the latest releases – Sound Off: Warrior Writers NJ and Warrior Writers Guide: How to Facilitate Writing Workshops for Veterans. See you soon!
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Rally to Close Guantanamo - Feb. 24, 1 pm, Park St. Station-Boston


To  act-ma  
Rally to Close Guantanamo and Give It Back to Cuba
February 24, 2018, 1pm, at Park Street Station

February 23 is the 115 th anniversary of the US seizure of Guantanamo from Cuba as a result of the provoked Spanish American war.

Join us, as part of this nation-wide protest, to lift your voice and express outrage about US possession of this land and what we have done with it.

Torture and indefinite detention have no place in the country we want to live in. Help bring justice for the prisoners and restore our reputation.
This rally is organized by the Committee for Peace and Human Rights, No Bases Coalition, United National Antiwar Coalition, United for Justice with Peace and Women’s International League for Peace and Freedom, Boston branch.

Contact SusanBMcL@gmail.com or 617-776-6524 for more information.
_______________________________________________

The Bolshevik Revolution and Women’s Liberation


Workers Vanguard No. 1107
10 March 2017

TROTSKY

LENIN
The Bolshevik Revolution and Women’s Liberation
(Quote of the Week)
On International Women’s Day in Petrograd in March 1917, a mass outpouring of working women sparked the revolutionary upheaval that culminated in the Russian October Revolution. The smashing of capitalist class rule brought unheard-of gains for women in all areas of public and private life. Despite economic backwardness and poverty, the young Soviet workers government sought to undermine the material foundations of women’s oppression, which is rooted in the institution of the family. The Bolsheviks understood that complete social equality could only be attained with the abolition of classes in a world socialist society. In a 1920 commemoration of International Working Women’s Day, Bolshevik leader V.I. Lenin underscored the fact that the fight for women’s liberation is inseparable from the fight for international socialist revolution.
Capitalism combines formal equality with economic and, consequently, social inequality. That is one of the principal features of capitalism, one that is deliberately obscured by the supporters of the bourgeoisie, the liberals, and is not understood by petty-bourgeois democrats. This feature of capitalism, incidentally, renders it necessary for us in our resolute fight for economic equality openly to admit capitalist inequality, and even, under certain conditions, to make this open admission of inequality the basis of the proletarian statehood (the Soviet Constitution).
But even in the matter of formal equality (equality before the law, the “equality” of the well-fed and the hungry, of the man of property and the propertyless), capitalism cannot be consistent. And one of the most glaring manifestations of this inconsistency is the inequality of women. Complete equality has not been granted even by the most progressive republican, and democratic bourgeois states.
The Soviet Republic of Russia, on the other hand, at once swept away all legislative traces of the inequality of women without exception, and immediately ensured their complete equality before the law.
It is said that the best criterion of the cultural level is the legal status of women. This aphorism contains a grain of profound truth. From this standpoint only the dictatorship of the proletariat, only the socialist state could attain, as it has attained, the highest cultural level. The new, mighty and unparalleled stimulus given to the working women’s movement is therefore inevitably associated with the foundation (and consolidation) of the first Soviet Republic—and, in addition to and in connection with this, with the Communist International.
Since mention has been made of those who were oppressed by capitalism, directly or indirectly, in whole or in part, it must be said that the Soviet system, and only the Soviet system, guarantees democracy. This is clearly shown by the position of the working class and the poor peasants. It is clearly shown by the position of women.
But the Soviet system is the last decisive struggle for the abolition of classes, for economic and social equality. Democracy, even democracy for those who were oppressed by capitalism, including the oppressed sex, is not enough for us.
It is the chief task of the working women’s movement to fight for economic and social equality, and not only formal equality, for women. The chief thing is to get women to take part in socially productive labour, to liberate them from “domestic slavery,” to free them from their stupefying and humiliating subjugation to the eternal drudgery of the kitchen and the nursery.
This struggle will be a long one, and it demands a radical reconstruction both of social technique and of morals. But it will end in the complete triumph of communism.
—V.I. Lenin, “International Working Women’s Day” (4 March 1920)

Out In The Black Liberation Night- The Black Panthers And The Struggle For The Ten-Point Program- Eight –No More Jail Cells

Out In The Black Liberation Night- The Black Panthers And The Struggle For The Ten-Point Program- Eight –No More Jail Cells   





Jesus, how did he, let’s leave him nameless at his request but his story is legion, legion in black ghetto America and brown Latino barrio America too ever since Mister and his damn cop justice system decided to go after drugs, small change drugs really, get caught up in the dragnet this time, just as he was starting to get things in his life under control, a little. His teenage years had been one hell after another once his father left, left rolling stone left with some woman not his mother and was down south somewhere according to his paternal grandmother and his mother had taken up, undivided attention taken up, with some Johnny Blade (not a bad guy really but not his father, no way, not a guy to talk to about his troubles since as he made plain his undivided attention was to his mother).

First thing was that first “clip” bust at thirteen (laughable when he thought about it now, some damn onyx ring, snagged under his shirt so cool he thought from over at Mister Earl’s  junk jewelry two- bit joint, a two-bit joint which had been in the neighborhood for as long as anybody could remember, even his grandmother over on Warren,  now with a big old monitor cruising the premises, that he just had to have for Shara’ s Valentine present, long gone and now forgotten Shara), then a couple more small robbery, burglary things (stealthy midnight creeps through back alleys and shimmied windows in the neighborhood apartments, close to home stealing ), then dropping out of school (that too to spent time with some Shara, although that was not her name, name now not remembered), then a “go to jail or go to the army, or else” thing from the that old whitebread judge who thought he was doing him a favor, getting him out of the hard streets harms’ way when he and two other confederates (who took the time, and had been taking time ever since for one thing or another) did one too many midnight creeps.  

The judge favor turned out being that he had two little purple hearts from two- tour Iraq courtesy of Saddam Hussein’s boys, or somebody nasty in Baghdad. Then back to the streets the down streets of Boston, really Roxbury, you know around Washington Street and Geneva his old home turf and its change from just a neighborhood, the ‘hood of child remembrance to something else, a free-fire zone of a different kind.           

And you know too that a guy, a black guy, even a purple heart black guy, without any real education, without some serviceable skill (nothing but a damn 11-Bravo to tout, nothing), and without some luck, real luck was up against it, up against it when the cops were always looking you up and down for just walking since he got back to the “real world” (he had been eye-balled and stopped twice right after he got back from Iraq and hell he was in uniform one time and they could see the damn purple hearts). So, you know, he took up “the life” again, the life this time meaning no small time Mr. Earl cheap jack jewel clips and midnight creep robberies (kids’ stuff) but working his way up the chain in the burgeoning local drug scene.

And he was doing okay for a while until one night they, and you know who the “they” was, came smashing down the door at the safe house over on Norfolk (somebody had snitched, somebody not alive right now if you want to know) and he was taken in. He did a year at South Bay for that one. It was there that he got “religion.” No, not some damn Black Muslim thing, or god holy roller thing, jesus, no, but, you know, wise to the hard fact that if he was going to make thirty (a milestone for a young black man according to some stuff he read from some report some foundation did while he was in and reading a magazine from the library after GED classes were over one day) his life flow was going against that prospect. And so he changed, changed a little, got a job through the VA, not much of a job, but steady, a short order cook and was moving along. Then this night of all nights he decided that he wanted to see a friend, not being exactly sure why but maybe a little wobbly on that straight and narrow,  from the old neighborhood, yes, bad move, the guy he visited related to the drug trade and he was just present when they came storming in. Thirty ain’t looking so good tonight…      

The original "Ten Point Program" from October, 1966 was as follows:[39][40]



1. We want freedom. We want power to determine the destiny of our black Community.

We believe that black people will not be free until we are able to determine our destiny.



2. We want full employment for our people.

We believe that the federal government is responsible and obligated to give every man employment or a guaranteed income. We believe that if the white American businessmen will not give full employment, then the means of production should be taken from the businessmen and placed in the community so that the people of the community can organize and employ all of its people and give a high standard of living.



3. We want an end to the robbery by the white man of our black Community.

We believe that this racist government has robbed us and now we are demanding the overdue debt of forty acres and two mules. Forty acres and two mules was promised 100 years ago as restitution for slave labor and mass murder of black people. We will accept the payment as currency which will be distributed to our many communities. The Germans are now aiding the Jews in Israel for the genocide of the Jewish people. The Germans murdered six million Jews. The American racist has taken part in the slaughter of over 50 million black people; therefore, we feel that this is a modest demand that we make.



4. We want decent housing, fit for shelter of human beings.

We believe that if the white landlords will not give decent housing to our black community, then the housing and the land should be made into cooperatives so that our community, with government aid, can build and make decent housing for its people.



5. We want education for our people that exposes the true nature of this decadent American society. We want education that teaches us our true history and our role in the present-day society.



We believe in an educational system that will give to our people a knowledge of self. If a man does not have knowledge of himself and his position in society and the world, then he has little chance to relate to anything else.



6. We want all black men to be exempt from military service.



We believe that black people should not be forced to fight in the military service to defend a racist government that does not protect us. We will not fight and kill other people of color in the world who, like black people, are being victimized by the white racist government of America. We will protect ourselves from the force and violence of the racist police and the racist military, by whatever means necessary.



7. We want an immediate end to POLICE BRUTALITY and MURDER of black people.

We believe we can end police brutality in our black community by organizing black self-defense groups that are dedicated to defending our black community from racist police oppression and brutality. The Second Amendment to the Constitution of the United States gives a right to bear arms. We therefore believe that all black people should arm themselves for self defense.



8. We want freedom for all black men held in federal, state, county and city prisons and jails.

We believe that all black people should be released from the many jails and prisons because they have not received a fair and impartial trial.



9. We want all black people when brought to trial to be tried in court by a jury of their peer group or people from their black communities, as defined by the Constitution of the United States.



We believe that the courts should follow the United States Constitution so that black people will receive fair trials. The 14th Amendment of the U.S. Constitution gives a man a right to be tried by his peer group. A peer is a person from a similar economic, social, religious, geographical, environmental, historical and racial background. To do this the court will be forced to select a jury from the black community from which the black defendant came. We have been, and are being tried by all-white juries that have no understanding of the "average reasoning man" of the black community.



10. We want land, bread, housing, education, clothing, justice and peace. And as our major political objective, a United Nations-supervised plebiscite to be held throughout the black colony in which only black colonial subjects will be allowed to participate for the purpose of determining the will of black people as to their national destiny.



When in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume, among the powers of the earth, the separate and equal station to which the laws of nature and nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.



We hold these truths to be self- evident, that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness. That, to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that, whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it, and to institute a new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness. Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and accordingly, all experience hath shown, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But, when a long train of abuses and usurpations, pursuing invariable the same object, evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off such government, and to provide new guards for their future security.

Those Black Militants Who Fought For Our Communist Future Are Kindred Spirits-Oliver Law, Commander, Abraham Lincoln Battalion, Spain (1937)

Those Black Militants Who Fought For Our Communist Future Are Kindred Spirits-Oliver Law, Commander, Abraham Lincoln Battalion, Spain (1937)


Click on the headline to link to a Wikipedia entry for

http://en.wikipedia.org/wiki/Oliver_Law

February Is Black History Month


Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Liebknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. February is Black History Month and is a time for reflection on our black forebears who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this February, and in future Februarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices.

Note on inclusion: As in other series on this site (Labor’s Untold Story, Leaders Of The Bolshevik Revolution, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, the black liberation struggle here and elsewhere, etc.) whose efforts contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.

February Is Black History Month-In Honor Of The Heroic Massachusetts 54th Black Volunteer Regiment

February Is Black History Month-In Honor Of The Heroic Massachusetts 54th Black Volunteer Regiment