Friday, July 15, 2016

*****America, Where Are You Now...."- Steppenwolf’s The Monster-Take Four

*****America, Where Are You Now...."- Steppenwolf’s The Monster-Take Four

 

 

 

A YouTube Film Clip Of Steppenwolf Performing Monster- Ah, Those Were The Days

 

 From The Pen Of Bart Webber

America where are you now?

Don't you care about your sons and daughters?

Don't you know we need you now

We can't fight alone against the monster

Chorus Line From The Monster

Back in 2011 Frank Jackman’s friend from back in the old growing up hometown days in the late 1960s in Carver about thirty miles south of Boston toward the ocean, Sam Lowell, had written, under the influence of a rage he was feeling about the never-ending war in Afghanistan (still never-ending as of this 2015 writing as the announcement that five thousand American troops will hunker down in that benighted country until at least 2017), a review of an album of heavy-duty rock band they both loved to listen to back in the day, Steppenwolf. Sam’s impetus for writing that review had been a recent listening to the group’s song Monster on YouTube where he heard the words quoted above, the words that sent him reeling back to another never-ending war time in Vietnam during the 1960s and 1970s. But here is the rub, back then Sam was probably the least political of the guys who hung out around Jimmy Jack’s Diner holding up the wall, checking the passing girls out, and occasionally putting a few quarters in the jukebox inside at the counter or in one the red vinyl-covered seats at a booth if they had eating money as well to hear what was what just then.

Those Steppenwolf lyrics about parents “abandoning” their kids leaving them alone and untutored in the ways of the harsh world to fight the monster machine that would devour them in a fit of consumer-culture death if not fought had hit home not because of the raging war but because of his own difficulties with his parents, his own having to go it alone to find his own path, a path that took many wrong turns.  Frank a little more attuned to the swirl of the political maelstrom around him “got” the less personal aspect of fighting against the imperial government machine at all costs in the song and tried unsuccessfully to convey that understanding to Sam even though he too had had his own running battles mainly with his mother over what the hell he was to do in the world, about why he did not want to do the things his parents craved for him to do.        

Frank got “religion” earlier than Sam in another way since shortly after the unsuccessful attempts to “hip” Sam to the need to fight the monsters who were devouring their humanity he got a letter in late 1968, a very official letter, from his friends and neighbors (that is how they put the greeting in any case) at the Carver draft board telling him his number was up, that assuming that he was physically fit enough, he was subject to being called up (when he later went up to Boston to take his physical at the Army Base down near the harbor he found that if a guy was still basically breathing and did not fall over to the touch he was fit despite the slew of medical excuses other guys had tried to fake the doctors out with so he was found fit ). He freaked that letter-opening day, freaked the day he took his physical knowing he had passed and knowing too that the way Charley (although he would not know the significance of that name until later) was chewing up the American Army despite the beating he took during his Tet offensive that he would be called, no question, and he freaked the day the very early one morning he headed to the Boston Army Base to be inducted. That despite Frank’s immense hesitations about going, although stuck down in Carver he was unaware as he would later become aware of that there were ways to fight his induction. But see every other thing in his blessed life went the other way, there was nothing to guide him in his hesitations. Certainly not the super-patriotism of his parents, Christ, they would wind supporting the war effort until the very end and even wrote a letter to their Congressman telling him to tell President Ford to send troops to Vietnam in 1975 as all hell was breaking around Saigon and the North Vietnamese were rolling to cut off that town. Of course by that time he was in one of his frequent periods of not talking to them for years at a time.

Nor did it help unlike in some places where middle class families fearful for their sons were at least listening to the options, that all the guys, all the guys he knew in old time working-class Carver, who had not jumped at the chance of enlisting but waited until they were given notice went, maybe kicking and screaming like Frank but went, and that while he had certain defined views about politics they were as he would figure out later pretty simple and not reason enough to go to jail or flee to Canada over, the choices that he had heard about but kind of dismissed out of hand. 

 

So Frank went to Boston and took the oath, went in and while not being the best of soldiers he was not the worse and guys in his unit would wind up saying of him that when he arrived in Vietnam and he settled in he got them out a few messes that did not look like they would get out of alive or in one piece when Charley came a-calling. Later, say late 1971 after he was discharged, early 1972 talking to a Quaker girl he was interested in over in Cambridge where he found himself hanging out after the few days that he spent in Carver convinced him that he had to flee that town, about what had happened to him in Vietnam he realized just how much he hated the monster government for doing what it did to him, about the slaughter of the innocence and about how he had to wash himself clean to get back his humanity. And so he joined Vietnam Veterans Against the War (VVAW) and after that died down after a few years he joined that Quaker girl in her forthright efforts to bring a little peace in the world.       

Sam, and here is the funny way paths divert, had had a serious injury when he was a kid, a serious injury to his left arm which despite many severe and long-drawn-out procedures was about ninety percent useless and so was declared early on 4-F, not fit for military service, by those same friends and neighbors who had left Frank to hang out and dry. Thus while Sam tepidly held some of the same opinions that his fellow students who were causing holy hell on the campus at Boston University where it seemed every other day they were protesting or striking against something, sometimes to do with the war, other times about some grievance local or societal, he was rather outside of all of that.

Even when Frank had fruitlessly argued with him about what their parents were leaving them to fight against he had fluffed it off. Later after Frank got back for Vietnam he was a bit more thoughtful for a while, tried to listen when Frank talked about stuff, about the bloody madness going on in his name but Sam was too busy trying to survive law school and start a practice in Carver to listen much. So of course they drifted apart something that if either of them had been asked let’s say as they graduated from high school in 1967 they would have scoffed at. Frank headed west, went to California after that thing with the Quaker girl had run out, after he had let his “wanting habits” addictions get the best of him and that thread of the story is still murky (mostly drug-related and some small felonies from what Sam had heard from somebody who had run into Frank in San Francisco at a peace event in the late 1980s). Sam went on to thrive in his small town law practice, eventually taking on a partner, having a family including two sons, and generally having a good life.                 

But then Sam got “religion,” got it not through anything he did, or did not do, but through the times, through another act of governmental hubris. After 9/11 (and like Pearl Harbor and a few other events in American history just saying the words stand by themselves, no explanation necessary) the bulk of the population in America was beside itself with unfocused rage, was out for some kind of vengeance, any target would do, convenient, distant, the bigger the better, but some kind of Moslem/ Arab payback was best. Like in a lot of time of emergency situations, military emergencies, some of the young get caught up in the crush of the action. Wanted to play the patriot game for keeps. The long and short of it was that Bradley Lowell, Sam’s older son, enlisted in Army, went to Officer Candidate School and came out a second lieutenant, came out just as all hell was breaking loose in Washington about Iraqi Saddem weapons of mass destruction and that the only way to make things right was to invade that benighted country, destroy it out of hand. Puff. Sam, beside himself when he heard that Bradley would be deployed, would be in the thick of it as an officer in an infantry unit, tried like hell to talk him out of going, talked to him about refusing to go, about going to jail, tried to talk to him about what had happened during war to guys like his old friend Frank Jackman. No soap, Brad Lowell was gung-ho. And as the fates would have it one Bradley Lowell was felled by an IED and laid his head down in Iraq on his second tour of duty in 2005.         

For a while Sam was inconsolable, as was his wife, Laura, and it took a lot of thinking to figure out what he was to do to keep Brad’s memory alive. As the situation in Iraq got more unstable and as the American casualties kept piling up Sam decided to go to an anti-war rally in Boston at the Commons one spring afternoon in 2006. (Laura taking the loss of Bradley hard in that way refused to go in public to such an event.) The crowd of a few hundred was not big like in the times of his youth during Vietnam when one day the whole Commons had been filled (he had not attended that rally since he was studying for an exam but he had heard about it from his roommate who had attended and believed that the war would be over shortly-in the event it lasted almost five years more) but he was fine with the idea of just protesting as best he could. As fate would have it Frank Jackman, back a few months before from the West Coast to attend to his wife’s mother’s care for a while up in Lynnfield, also was in attendance that day. That day he was wearing his dark blue embossed with the white dove of peace Veterans for Peace tee-shirt, an organization that Frank had joined just before the Iraq invasion in 2002 after many years of ad hoc work with a myriad of peace and social justice groups, and Sam thinking back to Frank’s VVAW days sort of recognized his old school boy friend, as he approached him (both men both thicker than in their slender youths, showing lots less hair, now grey-white, and lots more wrinkles and Frank sporting a longish beard and thus not unlike about half the male section of their generation so neither man could be blamed if they did not immediately recognize each other). Once the light of recognition hit they gathered to each other like in old times. Sam told Frank about his son Bradley and they both shed a tear for Brad, for their lost youth, and for the endless wars that have plagued their world.

They agreed to meet at the Sunnyvale Grille in downtown Boston a few days later and go over how they were going to continue the anti-war struggle in the face of a great deal of indifference (not of the soldiers deaths, like Brad’s, but of the unchecked damn war policies of two consecutive governments) from the general public who opposed the war before it started but had gone along with it once the deal went down. That meeting was the first time that they both discussed the commonly remembered Steppenwolf song Monster which a few years later prompted Sam to write that album review, trying to sum up the hard fact that the now oldsters Frank Jackman and Sam Lowell had to lend the kids a helping hand, or pass the torch on to them. Here is what Sam had to say:                

The heavy rock band Steppenwolf (maybe acid rock is better signifying that the band started in the American dream gone awry 1960s night when the likes of the Jefferson Airplane, The Doors, The Byrds and groups like the transformed from muppet Beatles and Stones held forth, rather than in the ebb-tide 1970s when the harder sounds of groups like Aerosmith and Black Sabbath were  needed to drown out the fact that  we were in decisive retreat), one of many that was thrown up by the musical counter-culture of the mid to late 1960's was a cut above and apart from some of the others due to their scorching lyrics provided mainly, but not solely, by gravelly-voiced lead singer John Kay. That musical counter-culture not only put a premium on band-written materials, as against the old Tin Pan Alley somebody wrote the lyrics, somebody else sang the song division before Bob Dylan and the Beatles made singer-songwriters fashionable but also was a serious reaction to the vanilla-ization of rock and popular music in the earlier part of the decade that drove many of us from the AM radio dials and into “exotic” stuff like electric blues (country too, come to think of it) and the various strands of folk music.    

Some bands played, consciously played, to the “drop out” notion popular at the times. “Drop out” of rat-race bourgeois society and its money imperative, its “white picket fence with little white house attached” visions. (Those my own visions which I pursued as it turned out.) That is the place where many of the young, the post-World War II baby-boomer young, now sadly older, had grown up and were in the process of repudiating for a grander vision of the world, the “world turned upside down” as an old time British folk tune had it. Drop out and create a niche somewhere (a commune maybe out away from the rat-race places some of which did spring up in the likes of Taos, Oregon, Big Sur and the hills of old Vermont which if you care to see what hellish thing happened to that old vision once the seers got older you can go to and witness first hand these days), so some physical somewhere perhaps but certainly some other mental somewhere and the music reflected that disenchantment.

That mental somewhere involved liberal use of drugs to induce, well, who knows what it induced but it felt like a new state of consciousness so make of that what you will. The drugs used, in retrospect, to make you less “uptight” not a bad thing then, or today. The whole underlying premise though whether well thought out or not was that music, the music of the shamans of the youth tribe, was the revolution. (An idea, as a man who abhorred politics then and am only a little more enamored of now but have a greater purpose to be out in the streets than then when it was a pose if I showed up at all, I held to lightly for a while) An idea that for a short while before all hell broke loose with the criminal antics of Lyndon Johnson and one Richard M. Nixon, all hell broke loose with Tet, with May 1968, with Chicago 1968, with the “days of rage,” with Altamont and with a hundred other lesser downers I subscribed to. Those events, a draft notice, some hard time in Vietnam, made my old time school boy friend Frank Jackman get “religion” on the need for “in-their-face” political struggle. Me, though it took longer, took a generation longer to lose my innocence about American war policy.         

Musically much of that stuff was ephemeral, merely background music, and has not survived (except in lonely YouTube cyberspace). Yeah, Neal Young, the Airplane, the Doors, the Byrds still sound good but a lot of it is wha-wha music now you know Ten Years After, a lot of Rod Stewart, even the acid-etched albums by the Beatles and Stones, (it is no wonder that the latter do not have any tunes from Their Satanic Majesties on their playlists out on the concert tours these days). Others, flash pan “music is the revolution,” period exclamation point, end of conversation bands assumed a few pithy lyrics would carry the day and dirty old bourgeois society would run and hide in horror leaving the field open, open for, uh, us. That music too, except for gems like The Ballad Of Easy Rider, is safely ensconced in vast cyberspace.

Steppenwolf was different, was political from the get-go taking on the deadliness of bourgeois culture, worse the chewing up of their young in unwinnable wars with no apologies or second thoughts, the pusher man, the draft resister and lots of other subjects (and a few traditional songs too about the love that got away, things like that).  Not all the lyrics worked, then or now. (See below for some that do). Not all the words are now some forty plus years later memorable. After all every song is written with some current audience in mind, and notions of immortality as the fate of most songs are displaced. Certainly some of the less political lyrics seem entirely forgettable. As does some of the heavy decibel rock sound that seems to wander at times like, as was the case more often than not, and more often that we, deep in some a then hermetic drug thrall, would have acknowledged, or worried about.

But know this- when you think today about trying to escape from the rat-race of daily living then you have an enduring anthem Born To Be Wild that still stirs the young (and not so young). If Bob Dylan's Like A Rolling Stone was one musical pillar of the youth revolt of the 1960's then Born To Be Wild was the other.

 

And if you needed (or need) a quick history lesson about the nature of American society in the 1960's, what it was doing to its young, where it had been and where it was heading (and seemingly still is as we attempt to finish up the Afghan wars and the war signals for deep intervention into the Syria civil war or another war in Iraq get louder, or both are beating the war drums fiercely) then the trilogy under the title "The Monster" said it all.

Then there were songs like The Pusher Man a song that could be usefully used as an argument in favor of decriminalization of drugs today and get our people the hell out of jail and moving on with their lives and others then more topical songs like Draft Resister to fill out their playlist. The group did not have the staying power of others like The Rolling Stones but if you want to know, approximately, what it was like for rock groups to seriously put rock and roll and a hard political edge together give a listen to the group sometime. And listen to how right my old friend Frank Jackman had been about their political messages

Words and music by John Kay, Jerry Edmonton, Nick St. Nicholas and Larry Byrom

(Monster)

Once the religious, the hunted and weary

Chasing the promise of freedom and hope

Came to this country to build a new vision

Far from the reaches of kingdom and pope

Like good Christians, some would burn the witches

Later some got slaves to gather riches

But still from near and far to seek America

They came by thousands to court the wild

And she just patiently smiled and bore a child

To be their spirit and guiding light

And once the ties with the crown had been broken

Westward in saddle and wagon it went

And 'til the railroad linked ocean to ocean

Many the lives which had come to an end

While we bullied, stole and bought our a homeland

We began the slaughter of the red man

But still from near and far to seek America

They came by thousands to court the wild

And she just patiently smiled and bore a child

To be their spirit and guiding light

The blue and grey they stomped it

They kicked it just like a dog

And when the war over

They stuffed it just like a hog

And though the past has it's share of injustice

Kind was the spirit in many a way

But it's protectors and friends have been sleeping

Now it's a monster and will not obey

(Suicide)

The spirit was freedom and justice

And it's keepers seem generous and kind

It's leaders were supposed to serve the country

But now they won't pay it no mind

'Cause the people grew fat and got lazy

And now their vote is a meaningless joke

They babble about law and order

But it's all just an echo of what they've been told

Yeah, there's a monster on the loose

It's got our heads into a noose

And it just sits there watchin'

Our cities have turned into jungles

And corruption is stranglin' the land

The police force is watching the people

And the people just can't understand

We don't know how to mind our own business

'Cause the whole worlds got to be just like us

Now we are fighting a war over there

No matter who's the winner

We can't pay the cost

'Cause there's a monster on the loose

It's got our heads into a noose

And it just sits there watching

(America)

America where are you now?

Don't you care about your sons and daughters?

Don't you know we need you nowWe can't fight alone against the monster

© Copyright MCA Music (BMI)
All rights for the USA controlled and administered by
MCA Corporation of America, INC
--Used with permission--

Born To Be Wild
Words and music by Mars Bonfire

Get your motor runnin'

Head out on the highway

Lookin' for adventure

And whatever comes our way

Yeah Darlin' go make it happen

Take the world in a love embrace

Fire all of your guns at once

And explode into space

I like smoke and lightning

Heavy metal thunder

Racin' with the wind

And the feelin' that I'm under

Yeah Darlin' go make it happen

Take the world in a love embrace

Fire all of your guns at once

And explode into space

Like a true nature's child

We were born, born to be wild

We can climb so high

I never wanna die

Born to be wild

Born to be wild

© MCA Music (BMI)
All rights for the USA controlled and administered by
MCA Corporation of America, INC

--Used with permission--

THE PUSHER

From the 1968 release "Steppenwolf"

Words and music by Hoyt Axton

You know I've smoked a lot of grass

O' Lord, I've popped a lot of pills

But I never touched nothin'

That my spirit could kill

You know, I've seen a lot of people walkin' 'round

With tombstones in their eyes

But the pusher don't care

Ah, if you live or if you die

God damn, The Pusher

God damn, I say The Pusher

I said God damn, God damn The Pusher man

You know the dealer, the dealer is a man

With the love grass in his hand

Oh but the pusher is a monster

Good God, he's not a natural man

The dealer for a nickel

Lord, will sell you lots of sweet dreams

Ah, but the pusher ruin your body

Lord, he'll leave your, he'll leave your mind to scream

God damn, The Pusher

God damn, God damn the Pusher

I said God damn, God, God damn The Pusher man

Well, now if I were the president of this land

You know, I'd declare total war on The Pusher man

I'd cut him if he stands, and I'd shoot him if he'd run

Yes I'd kill him with my Bible and my razor and my gun

God damn The Pusher

Gad damn The Pusher

I said God damn, God damn The Pusher man\

© Irving Music Inc. (BMI)

--Used with permission--

 

Good Night, Irene Indeed-In Honor Of Folk Legend Leadbelly


Good Night, Irene Indeed-In Honor Of Folk Legend Leadbelly


No question Leadbelly (Huddie Ledbetter [maybe sic]) along with Woody Guthrie, Josh White, Pete Seeger and the Weavers were the talent, the folk talent, that we who passed through that now glorious folk minute of the early 1960s owed a debt to for keeping the music alive, keeping us suppled with tunes, popular tunes in their time, until those songwriters from our own time gathered voice and lyrics. So any efforts to preserve what guys like the Leadbelly put together are entirely welcome in this quarter.



Clink on the link below to hear about the latest efforts to play homage to one of the forebears of the folk revival.


http://www.wbur.org/onpoint/2015/02/27/lead-belly-valerie-june-folk-music-blues-smithsonian

*****A Voice From The Left-The Latest From The Steve Lendman Blog

*****A Voice From The Left-The Latest From The Steve Lendman Blog


                                  Henry Wallace 1948

 A link below to link to the Steve Lendman Blog

http://sjlendman.blogspot.com/

From The Pen Of Frank Jackman

Over the years that I have been presenting political material in this space I have had occasion to re-post items from some sites which I find interesting, interesting for a host of political reasons, although I am not necessarily in agreement with what has been published. Two such sites have stood out, The Rag Blog, which I like to re-post items from because it has articles by many of my fellow Generation of ’68 residual radicals and ex-radicals who still care to put pen to paper and the blog cited here, the Steve Lendman Blog.  The reason for re-postings from this latter site is slightly different since the site represents a modern day left- liberal political slant. That is the element, the pool if you will, that we radicals have to draw from, have to move left, if we are to grow. So it is important to have the pulse of what issues motivate that milieu and I believe that this blog is a lightning rod for those political tendencies. 

I would also add that the blog is a fountain of rational, reasonable and unrepentant anti-Zionism which became apparent once again in the summer of 2014 when defense of the Palestinian people in Gaza was the pressing political issue and we were being stonewalled and lied to by the bourgeois media in service of American and Israeli interests. This blog was like a breath of fresh air then. Still is.

An additional Jackman comment (Fall 2014):

The left-liberal/radical arena in American politics has been on a steep decline since I was a whole-hearted denizen of that milieu in my youth somewhere slightly to the left of Robert Kennedy back in 1968 say but still immersed in trying put band-aids on the capitalist system. That is the place where Steve Lendman with his helpful well informed blog finds himself. It is not an enviable place to be for anyone to have a solid critique of bourgeois politics, hard American imperial politics in the 21st century and have no ready source in that milieu to take on the issues and make a difference (and as an important adjunct to that American critique a solid critique of the American government acting as front-man for every nefarious move the Israeli government makes toward increasing the oppression of the Palestinians in Gaza and the West Bank). 

Of course I had the luxury, if one could call it that, which a look at Mr. Lendman's bio information indicates that he did not have, was the pivotal experience in the late 1960s of being inducted, kicking and screaming but inducted, into the American army in its losing fight against the heroic Vietnamese resistance. That signal event disabused me, although it took a while to get "religion," on the question of the idea of not depending on bourgeois society to reform itself coming out of Democratic Party left-liberal politics, especially falling in love with Robert Kennedy’s idea of “seeking a newer world.” On specific issues like the fight against the death penalty, the fight for the $15 minimum wage, immigration reform and the like I have worked with that left-liberal/ radical milieu, and gladly, but as for continuing to believe against all evidence that the damn thing can be reformed that is where we part company. Still Brother Lendman keep up the good work and I hope you find a political home worthy of your important work.                  

A Jackman disclaimer:

I place some material in this space which I believe may be of interest to the radical public that I do not necessarily agree with or support. One of the worst aspects of the old New Left back in the 1970s as many turned to Marxism after about fifty other theories did not work out was the freezing out political debate with other opponents on the Left to try to clarify the pressing issues of the day. Those jackboot theories, mainly centered on some student-based movements that were somehow to bring down the beast without a struggle for state power, were theories that I earnestly adhered to sometimes more than one at the same time. Nevertheless by our exclusionism we were replicating the worst habits of the old Old Left (those who came of political age and fought the great class battles of the 1930s when kept their generation above water for a long time but which now despite the importance of studying have run out of steam). That freezing out , more times than I care to mention including my own behavior a few times, included physical exclusion and intimidation. I have since come to believe that the fight around programs and politics is what makes us different, and more interesting. The mix of ideas, personalities and programs, will sort themselves out in the furnace of the revolution as they have done in the past. 

Off-hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these various blogs and other networking media. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read on. 
 


Once Again on the French Revolution

Book Review


The World of the French Revolution, R.R. Palmer, Harper and Row, New York, 1971

Needless to say the history of the French Revolution that began in 1789 and, arguably, has not been completed yet has been looked at from every possible perspective, some of them noteworthy others merely cumulative. In Professor Palmer’s little book I believe we have a noteworthy one although the good professor and I would not share the same reasons for that fact. A careful look, as here, at the influence of the French Revolution on Europeon politics, other national liberation movements of the time and the exigencies of military policy make this a worthy study.

At the end of 2007 we have been through a period when the American Bush Administration policy in the Middle East has seen as one of its aims the ‘export of democracy’; in the terminology of the French Revolution the ‘export of revolution’. I would also note that during the height of the Cold War with the former Soviet Union, particularly in the immediate post World War II period the ‘export of revolution’ in that case, socialist, raised it head. Thus, the central point of Palmer’s book in relationship to the French Revolution today offers some important historical lessons about that phenomenon.

Professor Palmer divides his work into sections dealing with the pre-revolutionary period, the immediate issues of the revolutionary and the significant period of the reign of the Committee of Public Safety in the 1793-94 period. Those parts are fairly common in most studies. What he does additionally is give space to the various external movements influenced by the French example and the policies of the various adversaries of the French. Further he ties the whole period together by giving a fair outline of the Directory period (basically 1794-99) that is overlooked or undervalued in most works and the policies of the various governments toward outside revolutionary movements. This is also the period when the various republics, French created or otherwise, spring into being.

If there is one definitive conclusion that drifts through the Professor’s work it is that it is hard, extremely hard, to successfully export revolution, even world historic revolutions like the French one. For one thing history has shown more than one time disagreements on the question within the ruling strata of the revolutionary state. At various times, depending on internal French politics, there was hostility or indifference to those like, the Polish, who wished to emulate or come under French protection. Palmer gives us the highlights to further search for the relationship between local indigenous forces, the role of French military success on the ground and other governmental considerations that forced the creation of a least six French-like republics in the 1790’s. This book is hardly the last word on the subject of the French ‘export of revolution’ but it certainly is the first word. Read on.

*Political Symbolism In The French Revolution- Professor Lynn Hunt's View

Click On Title To Link To Wikipedia's Entry For The French Revolution. As Always With This Source It Is A Good Place To Start In Order To Look Elsewhere For More Specific, And Sometimes More Reliable, Information.

Book Review

Politics, Culture, and Class in the French Revolution, Lynn Hunt, University Of California Press, Berkeley, 1984


This year marks the commemoration of the 220th Anniversary of the great French Revolution. Democrats, socialists, communists and others rightly celebrate that event as a milestone in humankind’s history. Whether there are still lessons to be learned from the experience is an open question that political activists can fight over. None, however, can deny its grandeur. Well, no one except those closet, and not so closet, modern day royalists, and their epigones that screech in horror and grasp for their necks every time the 14th of July comes around. They have closed the door of history behind them. Won’t they be surprised then the next time there is a surge of progressive human activity?

********

All great revolutions, like the French revolution under review here, are capable, especially when they are long over, of being analyzed from many prospectives. Moreover, official and academic historian have no other reason to exist except to keep revising the effects that such revolutions have had on future historical developments. Left wing political activists, on the other hand, try to draw the lessons of those earlier plebeian struggles in order to better understand the tasks ahead. As part of that understanding it is necessary to look at previous revolutions not only from the position of how it effected the plebes but to look at from the position of those who do not see the action of the plebeian masses as decisive, at least for the French Revolution.

Professor Lynn Hunt in the book under review, “Politics, Culture and Class In the French Revolution” has carved out a niche for herself exploring the morals, mores and customs of the insurgent revolutionary forces as they tried to legitimize their seizure of power. Moreover, she has done some extensive work culling through the statistics and other documentary evidence to see who, according to her lights, the main beneficiaries of the revolutionary struggle were. For those partisans of later social movements and revolutionary movements the questions posed by Professor Hunt’s study about the symbols and organization of power are a welcome addition.

If one, like this reviewer, spends his or her time looking at the base of society (here the urban sans culottes, the landless peasants and displaced village artisans)to see how those forces were brought to political life, organized, made politically effective (if only for a time, as noted above, before they as individuals like society in general also run out of revolutionary steam) and how they put pressure on their leaderships and how those leaderships responded to those pressures then one downplays the other social forces that are in play in a revolutionary period. Great revolutions, however, create all kinds of turmoil in layers of society that previously were dormant or were in control, although shakily. In that regard, virtually a sure sign that a pre-revolutionary situation exists is when a portion of the old ruling elite (or their agents) begins to make revolutionary noises. That is the value of Professor Hunt’s study.

All political/social movements have their rituals, symbols and customs. Of special note here is Professor Hunt’s focus on the work of the politician/artist David in creating many of the visual ‘myths’ of the revolution. The book is loaded with many other interesting cultural tidbits, as well. For those of us who cherish the memory of the French Revolution as the forerunner of greater social movements this little work is a welcome addition. For those unfamiliar with the inner workings of the French revolution a more generalized study is warranted before you tackle this work. Then come back here and appreciate this more intriguing and specialized study.

"La Marseillaise"

Allons enfants de la patrie,
Le jour de gloire est arrivé
Contre nous de la tyrannie
L'étendard sanglant est levé
Entendez vous dans les campagnes,
Mugir ces féroces soldats?
Ils viennent jusque dans nos bras
Egorger nos fils, nos compagnes!


Refrain

Aux armes, citoyens!
Formez vos bataillons!
Marchons! Marchons!
Qu'un sang impur
Abreuve nos sillons!

Amour sacré de la patrie,
Conduis, soutiens nos bras vengeurs!
Liberté, Liberté cherie,
Combats avec tes defenseurs!
Sous nos drapeaux, que la victoire
Accoure à tes males accents!
Que tes ennemis expirants
Voient ton triomphe et notre gloire!


Refrain

Nous entrerons dans la carrière
Quand nos ainés n'y seront plus;
Nous y trouverons leur poussière
Et la trace de leurs vertus.
Bien moins jaloux de leur survivre
Que de partager leur cercueil,
Nous aurons le sublime orgueil
De les venger ou de les suivre!

Refrain

*From The Archives Of The “Revolutionary History” Journal-The Spanish Left in its Own Words-Manifesto of the National Committee of the CNT

Click on the headline to link to the “Revolutionary History” Journal entry listed in the title.

Markin comment:

This is an excellent documentary source for today’s militants to “discovery” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

Bad To The Bone- With The Film Badlands In Mind


Bad To The Bone- With The Film Badlands In Mind  

 

By Sam Lowell

Recently after watching the 1973 film Badlands starring Martin Sheen and Sissy Spacek I commented in a short review I did of the movie that the film made me thing back to the days when my own surly sullen corner boys and I were taking our various turns toward life decisions which led some of us to plenty of time in various state pens and others of us into white collar professional life. One guy from the old corner in particular reminded me of Kit, the sullen, cranky, whacko, maybe even just greatly misunderstood youth played by Martin Sheen kept creeping into my thoughts. A guy named Pretty James Preston whom I met in fourth grade in elementary school after he had come up with his family from nowhere in coal country in Kentucky and landed in our working poor neighborhood because his mother had grown up in our town, North Adamsville, an old shipbuilding town in Massachusetts after they had busted out down south where his father had grown up. (James got the name Pretty from all the girls who swarmed around him from junior high on and the name stuck after he finally accepted the moniker but not before crashing a few heads of guys who had mocked him for the moniker.) I might as well tell you right now Pretty James at age twenty-one ended face down in a hail of police bullets after killing a security guard in a botched lone wolf bank holdup a few towns over.

That’s not what crept into my thoughts though. See Pretty, seemingly like Kit, although we never got much of Kit’s pre-story in the film and at the beginning he seemed like a million other awkward guys who came up like the weeds in the be-bop 1950s where we all tried to look and act sullen like Elvis, better James Dean, had not started out as a desperado but everywhere he turned he got bumped around by society, got bumped around by his own inner hurts and outrageous wanting habits. Other than having great looks even when Pretty was a young schoolboy which caused him as much trouble as it did to benefit him he seemed bedeviled by some kind of expectation that he was made for great things.

Almost from day one in elementary school when he tried to steal my milk money to see if I would let him do it, I didn’t but I also did not know that he was testing me as he would do periodically later when I would also be the beneficiary of his thefts, he was always reaching for something, what would later be called his “fifteen minutes of fame.” All I knew was that he was driven by the idea of not winding up like his poor downtrodden father, no way he said. Tried a lot of things before the fall. Had a very good voice and learned how to dance so that girls would notice and dream. Entered a couple of talent shows, a few dance contests, and an audition process that would have gotten him a record contract. But everything always fell a little short, he didn’t have despite his incredible wanting habits, that last closer of the deal for some reason.  

With each “straight” defeat Pretty became more and more sullen so by the time my own family moved across town I had begun a long process of moving away from his  orbit (although not the corner boy ethos I just picked it up with guys on that other side of town). Of course before that long process of separation was over I have been deeply immersed in the petty criminal life that he began to get a hankering for, a way to feel better maybe. I was right there with him as “look-out” on the first “clip” jobs he did grabbing jewelry and whatnot from various shops and stores for his legion of girlfriends. (I also got his girl “rejects” so I was more than happy to accompany him on his sojourns). Was with him on the “midnight sifts” breaking into empty houses and grabbing whatever we could pawn. I was there when he committed a few “jack-rolls” of drunks but I don’t want to discuss that too much. And I was almost there the first time, at age fourteen, Pretty attempted to do an armed robbery of a local gas station in broad daylight. Only a serious sickness kept me off “having his back” that day. He didn’t succeed that day although the Bowie knife he wielded at the scared rabbit gas jockey almost succeeded since the guy had the money already to give Pretty except a cop car came by. That scared rabbit who knew who knew who Pretty was never squawked, not even later when Pretty hit the place again and grabbed five hundred bucks from the same guy who told the cops he could not identify the robber. That later robbery was done when he had his motorcycle for getting around. He would later, would become known as the motorcycle bandito once he dropped out of school and began his life as a career, short career, felon.

At that point, the point when he was doing his robberies off of the bike though I was well out of his orbit and would only hear about his exploits from guys on the corner who knew stuff. When he made that last run before he was gunned down after the botched lone wolf robbery I had only heard about it by reading the Boston newspapers. Of course those newspapers played the whole set-up for all it was worth, as an example of a bad apple getting his just due. In those day, the 1950s, the same time frame of Kit’s murder spree and Pretty’s time too such sullen youth, called juvenile delinquents, JDs, were seen as almost as much as a threat to the good social order as the Cold War Red Menace that made every self-respecting person nervous (and so thought maybe the Reds had put those guys up to their wicked ways). So yeah good riddance. But some fifty years later I know a little about what made the guy tick, knew him when a few breaks the other way might have turned him around. Had turned me around.                      

Here is the way this one played out in the 1950s North Adamsville night, played out not all that differently than a lot of other corner boy stories from back then except Pretty James went way over the edge like Kit had done. See the way I heard the real story much later was when the sister of the girl, Mimi Murphy, whom Pretty had been hanging with before the fall told me the details, as much as she knew. Pretty was just drifting around out there in the barren foothills near North Adamsville (the physical place and the place in his head), playing the motorcycle cowboy philosopher king all cool in leather after he had dropped out of high school under the principle that there was nothing else that he needed to learn in the public schools for his career.

In the summer before her senior year Pretty James saw Mimi one day walking and talking with a guy, a guy from the football team who was sweet on her, meaning trying to get into her pants as the expression went the and had been getting nowhere as far as anybody knew, down at Adamsville Beach when he decided he had to have her on his back seat. Now Mimi if she wasn’t the prettiest girl in school was close, long  natural blonde hair, slender, great legs, nice blue eyes, good lips, smart and perky I guess is the best way to describe her personality. I had a crush on her in junior high when every Sunday I would sit a few pews in back of her at 8 o’clock Mass and watch her ass the whole time but nothing ever came of it. All Pretty did was stop his bike in front of the couple, gave the guy some version of the evil look, the “don’t fuck with me, kid” look, nodded without a word spoken to Mimi to get on back, she hesitated for a minute thinking, and then quickly took her place at Pretty’s back. 

Wild story but wilder still was that Mimi dropped out of school even though she had been a very good student and only needed to finish senior year and go forward in life in order to follow Pretty. From what her sister said when she was still in contact she gave Pretty what he wanted, all he wanted that very night so maybe she was just waiting like we all were for the right moment, maybe the right guy or maybe she was ready for “kicks,” something we all were interested to relieve our dreary lives. In any Mimi went home a few days later, packed some bags and split without talking to her parents or anything. She wrote a letter to her sister later from some place over in Riverdale telling her the details, telling her that she would never leave Pretty.    

At one point Pretty, when he was maybe eighteen, nineteen, had been with a gang of older guys who dealt with various acts of armed robbery, mostly small banks and factory payrolls. That association died after a caper in which Pretty was not involved went awry when the manager of the factory the gang was trying to hold-up got rum brave and said no, said no and got shot dead for his efforts. His refusal though gave the cops time to get there and after a short shoot-out with one gang member, Frizzy, dead they were apprehended. All drew long sentences, very long in Walpole. That left Pretty high and dry, left him without a source of cash, cash necessary to keep up his bike and his own upkeep. Once Mimi came into the picture later that just added to the expenses so for a year or so everybody would hear of an occasional robbery, usually armed, of some grocery store or gas station, maybe a small supermarket, by a lone wolf biker. None other than Pretty.        

Then for a while nobody heard anything about Pretty like he and Mimi had drifted off the face of the earth. What Mimi’s sister had heard from the little contact she had with her before she really did seem to drift off the face of the earth was that Pretty had been working on a plan to rob the Granite National Bank, the bank that held all the payrolls for the various shipbuilding companies that dotted the south coast area and would put them on easy street. He planned to do it alone in broad daylight with lightning speed and daring not figuring that anybody would think a single guy could rob Granite National. And he almost succeeded, had a bagful of dough when a security guard who must have thought the money was his personal stash tried to stop Pretty with his gun, Pretty shot him dead, and ran out to his bike. The cops though were already out there approaching and in the inevitable shoot-out Pretty James Preston came up short, came up just a little short like he had all his life. Some witness across the street said she saw a young blonde girl, seemingly pregnant, standing there on her side of the street a few yards away who flee the scene when the cops came. Rumors flew that Mimi had gone to Maine, or someplace like that, but she never came back to North Adamsville so maybe she did drift off the good green earth.  

Yeah, Pretty James was something else but I still wonder what would have happened to me if I had stuck with him.   

In The Time, Prime Time, Of The T.V. Huckster-Elia Kazan’s A Face In The Crowd

In The Time, Prime Time, Of The T.V. Huckster-Elia Kazan’s A Face In The Crowd







DVD Review



By Sam Lowell



A Face In The Crowd, starring Andy Griffith, Patricia Neal, directed by Elia Kazan (yeah, the guy who back in the Red Scare Cold War 1950s night ratted out everybody he could to save his own neck and has rightly been, whatever his considerable cinematic talents, treated like a pariah and should be every time who was who among the Hollywood red scare rat snitch fraternity comes up), 1957



Any who thinks that the current war-circus of hucksterism in politics, advertising, hell, just in interpersonal social network communications  started this year or last should take a serious cinematic look at the granddaddy of critiques of modern media, Elia Kazan’s A Face In The Crowd  to see that is simply not true. (I have already made my point about Mister Kazan’s lack of spine when the deal went down about his role as snitch during the red scare Cold War night acre elsewhere so this review is about the considerable artistic creative aspects of his career of which this film is something of a defining masterpiece.) The power of in its time, radio, television and now the Internet to form opinion, to push somebody’s agenda, to get people to buy something from candidates for office to sunglasses and laundry detergent gets a full workout here in the “golden age” of black and white television, the medium many of us older reviewers cut our teeth on.      



Here’s the beauty of this one as a cinematic statement in contrast to say the whiplash rise of a Willie Stark in Robert Penn Warren’s All The King’s Men or the film Network which also dealt with the power of mass communications to shape everyday life and to throw up characters who were willing to grab the brass ring when it was thrown at them. There is always something to being in the right place when that ring is thrown and that was the case of the central character known to his public as Lonesome Rhodes, played by Andy Griffith in a memorable performance and far removed from his silly role as the high sheriff of Mayberry. Old Lonesome was nothing but a good old boy grifter, a rolling stone, a ne’er do well sitting in some Podunk Arkansas jail for drunkenness and vagrancy when Marsha, played by Patricia Neal, the daughter of a local radio station owner who was trying to spice up the station’s programing with some authentic Americana and thought the local jail might produce some colorful characters.       


And that was the start of the Lonesome Rhodes trip to heaven, to the top of the ratings in both radio and television in succession. Old Lonesome had that something that the average listener could relate to in his faux homespun manner and that ability carried him to the top in short order. He could have cared less about playing high-brow to the elites or to use the mass media to educate. His genius lay in being a born hustler, a hustler of whatever had to be hustled. What Lonesome knew as he rose up the food chain was that all he had to figure out was what would sell to the rubes out there who wanted, well, wanted something, wanted entertainment anyway. He gave them that with a combination of folksy bologna, a cracker barrel general store style and a bit of strumming on the guitar. Yeah, as he said in a moment of candor at the end, the end of his run he had them eating out of his hand.    

Needless to say a high-brow film based totally on a huckster’s rise and all would be a flop if there wasn’t a counterbalance, wasn’t somebody to rein in old Lonesome’s excesses. Tone him down a little, give him some semblance of style. That, of course, was woven into the film by the tensions between Lonesome and Marsha over his future, especially when he later began to believe half the stuff that was being said about him. Began to get too big for his britches. That match-up also produced the serious love interest, mostly on Marsha’s side, but at key points his as well, that created as much chaos in their lives as any sense of gaining happiness from Lonesome’s success.

Something would have to give and it eventually did when after hustling pills for a right-wing ex-general’s Big Pharma company Lonesome began to keep some pretty unsavory political company (although not maybe so unsavory in the 1950s when the post-World War II red scare and “golden age of the American way” created by a big stretch of prosperity which belonged to the victors in that war produced a lot of characters ready to ditch the gains of the New and Fair Deals). Poor old Lonesome began got so hopped up on his success that he began to think that he could sell lackluster political candidates to the public, his average American public ready to jump at anything he had to say, just like selling high energy pills.

Here’s the funny part as his audience grew he became more contemptuous of the hand that feed him. That con man’s contempt along with treating Marsha lie a dishrag at the wrong times, like the time when he said he would marry her and then went and grabbed a teenage bride would lead to his undoing.  Between the woman scorned and her felt need to curb Lonesome’s excesses Marsha pulled the plug, brought him down in the long gone age of live television the easiest way possible. Let the home audience hear what he really thought of them once the sound was supposed to be off after the show was over. Yeah she pulled the switch and he was broken, utterly broken, thereafter.                

I wonder though whether today old Lonesome in the age of “realty television” and “in your face” characters who have become celebrities based exclusively on applying that skill set wasn’t just a man before his time, and that despite the contrived ending in this film he would have kept a great part of his audience. Think about that possibility and watch this classic from the “golden age” of black and white film.