Showing posts with label ANARCHISM. Show all posts
Showing posts with label ANARCHISM. Show all posts

Sunday, December 22, 2019

Upon The 50th Anniversary Of The Death Of "King OF The Beats" Jack Kerouac-On The 60th Anniversary Of Allan Ginsberg’s “Howl”Poet's Corner- Allen Ginsberg's "America"-" ... When Will You Be Worthy of Your Million Trotskyites?"

Click on the headline to link to a YouTube" film clip of Allen Ginsberg reciting "America". Thank you, Internet technology.

Markin comment:

Every once in a while I need to read (or, now, listen to) Allen Ginsberg's poem, "America". Especially the line quoted in the headline- "When will you be worthy of your million Trotskyites?". His numbers were off a little (alright way off)but the idea behind that number still stands. Forward


America
Allen Ginsberg


America I've given you all and now I'm nothing.
America two dollars and twenty-seven cents January 17, 1956.
I can't stand my own mind.
America when will we end the human war?
Go fuck yourself with your atom bomb
I don't feel good don't bother me.
I won't write my poem till I'm in my right mind.
America when will you be angelic?
When will you take off your clothes?
When will you look at yourself through the grave?
When will you be worthy of your million Trotskyites?
America why are your libraries full of tears?
America when will you send your eggs to India?
I'm sick of your insane demands.
When can I go into the supermarket and buy what I need with my good looks?
America after all it is you and I who are perfect not the next world.
Your machinery is too much for me.
You made me want to be a saint.
There must be some other way to settle this argument.
Burroughs is in Tangiers I don't think he'll come back it's sinister.
Are you being sinister or is this some form of practical joke?
I'm trying to come to the point.
I refuse to give up my obsession.
America stop pushing I know what I'm doing.
America the plum blossoms are falling.
I haven't read the newspapers for months, everyday somebody goes on trial for
murder.
America I feel sentimental about the Wobblies.
America I used to be a communist when I was a kid and I'm not sorry.
I smoke marijuana every chance I get.
I sit in my house for days on end and stare at the roses in the closet.
When I go to Chinatown I get drunk and never get laid.
My mind is made up there's going to be trouble.
You should have seen me reading Marx.
My psychoanalyst thinks I'm perfectly right.
I won't say the Lord's Prayer.
I have mystical visions and cosmic vibrations.
America I still haven't told you what you did to Uncle Max after he came over
from Russia.

I'm addressing you.
Are you going to let our emotional life be run by Time Magazine?
I'm obsessed by Time Magazine.
I read it every week.
Its cover stares at me every time I slink past the corner candystore.
I read it in the basement of the Berkeley Public Library.
It's always telling me about responsibility. Businessmen are serious. Movie
producers are serious. Everybody's serious but me.
It occurs to me that I am America.
I am talking to myself again.

Asia is rising against me.
I haven't got a chinaman's chance.
I'd better consider my national resources.
My national resources consist of two joints of marijuana millions of genitals
an unpublishable private literature that goes 1400 miles and hour and
twentyfivethousand mental institutions.
I say nothing about my prisons nor the millions of underpriviliged who live in
my flowerpots under the light of five hundred suns.
I have abolished the whorehouses of France, Tangiers is the next to go.
My ambition is to be President despite the fact that I'm a Catholic.

America how can I write a holy litany in your silly mood?
I will continue like Henry Ford my strophes are as individual as his
automobiles more so they're all different sexes
America I will sell you strophes $2500 apiece $500 down on your old strophe
America free Tom Mooney
America save the Spanish Loyalists
America Sacco & Vanzetti must not die
America I am the Scottsboro boys.
America when I was seven momma took me to Communist Cell meetings they
sold us garbanzos a handful per ticket a ticket costs a nickel and the
speeches were free everybody was angelic and sentimental about the
workers it was all so sincere you have no idea what a good thing the party
was in 1835 Scott Nearing was a grand old man a real mensch Mother
Bloor made me cry I once saw Israel Amter plain. Everybody must have
been a spy.
America you don're really want to go to war.
America it's them bad Russians.
Them Russians them Russians and them Chinamen. And them Russians.
The Russia wants to eat us alive. The Russia's power mad. She wants to take
our cars from out our garages.
Her wants to grab Chicago. Her needs a Red Reader's Digest. her wants our
auto plants in Siberia. Him big bureaucracy running our fillingstations.
That no good. Ugh. Him makes Indians learn read. Him need big black niggers.
Hah. Her make us all work sixteen hours a day. Help.
America this is quite serious.
America this is the impression I get from looking in the television set.
America is this correct?
I'd better get right down to the job.
It's true I don't want to join the Army or turn lathes in precision parts
factories, I'm nearsighted and psychopathic anyway.
America I'm putting my queer shoulder to the wheel.

Tuesday, October 08, 2019

On The 140th Anniversary- From The Pages Of "Workers Vanguard"-The Lessons Of The Paris Commune

Click on the headline to link to the International Communist League website.

Workers Vanguard No. 985
2 September 2011

140th Anniversary

Lessons of the Paris Commune

Part One

As part of the training of young revolutionaries, the Spartacus Youth Clubs strive to critically learn from past victories and defeats of the working class. The Paris Commune of 1871 is nearly peerless in the lessons it has for revolutionary Marxists. We print below a slightly edited class on the Commune given by S. Williams, a member of the Central Committee of the Spartacist League, to the New York SYC.

140 years ago, on 18 March 1871, the working class of Paris rose up and established its own, short-lived workers state in one city. Although much of the capitalist government and army had already fled Paris, the workers swept away what remained and they began to rule. This lasted only for some weeks, until late May 1871. The Commune was the first taste of what Engels, in his 1891 introduction to Marx’s The Civil War in France, called the “dictatorship of the proletariat.” Lenin closely studied the Commune: He edited and put out the second edition of The Civil War in France in Russian. He drew on the lessons of the Commune in The State and Revolution, written in the run-up to the October Revolution of 1917, and in The Proletarian Revolution and the Renegade Kautsky, written after the revolution. Like Lenin, we must gain a critical understanding that, unlike the victorious Russian Revolution, the Commune had no effective leadership and ended in slaughter.

Background to the Commune

The idea of a “commune” dates to the Middle Ages. During feudal times, as cities grew into centers of exchange, city dwellers (e.g., artisans, merchants, and the growing bourgeoisie) would sometimes seek a charter for freedom from feudal tribute, which allowed them to have a kind of autonomous city government “in common” (or a commune in French). Later, during the bourgeois French Revolution, a “commune” arose in Paris between 1792-93. It was the base of support for the most radical Jacobin, Maximilien Robespierre, and was called the “Insurrectionary Commune.” It supported universal male suffrage and was based on the city’s armed citizens. In 1871, workers looked back at these earlier examples as models. In The Civil War in France, Marx wrote, “It is generally the fate of completely new historical creations to be mistaken for the counterpart of older and even defunct forms of social life, to which they may bear a certain likeness. Thus, this new Commune, which breaks the modern State power, has been mistaken for a reproduction of the mediaeval Communes.” The 1871 Commune was new because of its revolutionary proletarian nature.

To understand the figures who played a role in relation to the Paris Commune, we must first look at earlier revolutions, in 1848, when uprisings against monarchic and feudal reaction swept across continental Europe. In France, a monarch named Louis-Philippe d’Orleans had ruled in the interest of the financial and industrial capitalists since 1830. In February of 1848, there was a mass uprising against this Orleanist monarchy, which was overthrown and a bourgeois Provisional Government, including a few representatives of the socialists and workers, took power. Under pressure from the workers, the Provisional Government instituted something called National Workshops that were a kind of make-work/welfare for the Parisian unemployed. The main leftist opposition to the Provisional Government was led by Auguste Blanqui, whose supporters later played a role in the Commune. In April of 1848, the Provisional Government held elections to a Constituent Assembly (which Blanqui opposed). The majority of the French population, the reactionary peasantry, mainly voted for a right-wing coalition of bourgeois-supported monarchists called the Party of Order. One of its leaders was a man named Adolphe Thiers, who was later the butcher of the Commune. In June of 1848, the democratically elected Constituent Assembly declared that the national workshops would be abolished, leading to a workers uprising in Paris. In a foretaste of what would happen with the defeat of the Commune, the June 1848 workers uprising was brutally suppressed by the Assembly and thousands of workers and oppressed were killed.

Not just in France, but across Europe, the working class emerged as an independent class force in 1848, and the bourgeoisie showed that it had become counterrevolutionary as a class. In previous centuries, during the great bourgeois revolutions, the bourgeoisie had overthrown feudal monarchies. But in 1848 they allied with reactionary feudal elements to crush the workers. Prior to 1848, Marx and Engels—who later participated in the 1848 revolutions—had envisioned the possibility of the proletarian party allying itself with a bourgeois republican opposition in the course of a bourgeois-democratic revolution (at least in France and Germany). However, in drawing the lessons of 1848, Marx and Engels emphasized in their famous 1850 address that the workers party had to act independently of the bourgeoisie and petty bourgeoisie, and they made their point that for a workers party the “battle cry must be: The Revolution in Permanence.”

Just prior to 1848, Marx and Engels had been instrumental in forming an organization called the Communist League, which was a small group of communist revolutionists whose program was the Communist Manifesto. But a few years after the 1848 revolutions, the Communist League fell apart. By the time of the Commune in 1871, Marx and Engels were leaders of what was called the International Working Men’s Association, or the First International, which had formed in 1864, reflecting the reactivation of the workers movement in Europe after its defeat in the 1848 revolutions. Unlike the cadre organization of the Communist League, the First International was made up of many ideological currents, both revolutionary and petty-bourgeois. The ideology of Pierre-Joseph Proudhon was very strong in the French branch of the International. He was an ideological father of anarchism—a petty-bourgeois ideology reflecting the interests of small artisans and not the industrial proletariat. The Proudhonists were “mutualists” who didn’t believe in strike action or participation in “political” struggle. They thought society should be made up of small property holders, and they fought for “Mutual Aid Societies” to provide cheap or free credit, viewing “economic struggle” as their weapon. Blanqui (who did not join the International) was also very influential in the French workers movement. Engels called him a “revolutionary of the old generation” because his ideology had its origins with the radical Jacobin communists from after the French Revolution of 1789. Blanqui believed in the politics of secret conspiracy, i.e., organizing a small minority through secret cells that would then spring up and try to make a revolution through an armed uprising. Blanqui (with about a thousand others) tried this in 1839. The predictable result was that they and others went straight to prison.

The First International also included some English trade unionists. Unlike elsewhere in Europe, the trade unions were a mass movement in England, albeit with bourgeois-democratic politics. In the International, there were also some German former members of the Communist League and an eclectic mix of others, including some Italians and Poles. Mikhail Bakunin, the anarchist, allied with the First International in 1868-69, although at the same time he secretly kept up his own parallel organization, the International Social-Democratic Alliance, which was a source of constant tension with Marx and Engels. The Bakuninists, like the Proudhonists, looked toward the petty bourgeoisie as the source for social change, not the working class. Bakunin believed that the bourgeois state could simply be abolished, and he opposed the idea of the dictatorship of the proletariat as well as any “authority.” As Engels later put it, for Bakunin “authority = the state = evil in the absolute.” Like Proudhon, Bakunin rejected “political struggle” in favor of “economic struggle.” To learn more about these questions: Joseph Seymour wrote a terrific series on the early communists and the 1848 revolutions in Young Spartacus (1976-1979), called “Marxism and the Jacobin Communist Tradition.” Also, the Spartacist pamphlet Marxism vs. Anarchism has nice details about Proudhon and Bakunin.

Paris and Industrial Development

In the period after the 1848 workers uprising, the industrial proletariat grew quickly in Western Europe through the growth of industry itself: In the 20 years between the defeat of 1848 and the Commune, industrial production and foreign trade in France doubled. In 1840 there were very few rail lines outside of Britain and the U.S., but by 1870 there were about 11,000 miles of rail in France, thousands of miles of telegraph lines, and industrial shipbuilding had massively expanded. Gold flowed into Europe from the California gold rush. Finance capital grew with the founding of giant French banks like Crédit Lyonnais and Crédit Foncier, which financed the massive industrial expansion and huge building projects.

Although the character of the Parisian working class remained largely artisan or organized in small workshops (one reason Proudhon had such influence), the growth of a significant industrial proletariat in France (to a small extent in Paris) was a change relative to the time before 1848, when Marx and Engels thought that the proletariat, particularly of France and Germany, needed more time to develop economically as a class. As Engels noted in his introduction to Marx’s The Civil War in France: By 1871, large-scale industry had already “ceased to be an exceptional case even in Paris, the centre of artistic handicrafts,” and Marx “quite rightly says” that the civil war “must necessarily have led in the end to communism, that is to say, the direct opposite of the Proudhon doctrine.”

Corresponding to this industrial growth, the urban population expanded quickly. The population of Paris more than doubled between 1831 and 1872. In the 20 years before the Commune, a government official named Baron Haussmann carried out a massive urban project in Paris. Prior to Haussmann, much of Paris did not appear as it does today, but rather resembled most medieval cities: tiny alleyways, uneven houses crammed together in the city center, poorly-lit streets that were dirty and crime-ridden, and the working-class and plebeian population was afflicted by all sorts of diseases. The “respectable” middle class was terrified of the city center, which was also the historic center of revolt against the ruling class. Haussmann razed this part of the city, replacing it with “Grand Boulevards” that were wide, with large intersections at angles that would make it easier to move troops and suppress barricades. Haussmann himself said, “We ripped open the belly of old Paris, the neighbourhood of revolt and barricades, and cut a large opening through the almost impenetrable maze of alleys, piece by piece....” The workers were pushed out of the city center and into the hills of the city, like Belleville and Montmartre, which later became the stronghold of the Commune.

The Franco-Prussian War

The event that precipitated the formation of the Paris Commune was the Franco-Prussian War of 1870. During most of the 19th century, Germany was not a unified country. In the 1848 revolution, Marx and other socialists fought for the unification of Germany. However, when the German bourgeoisie allied with feudal reaction in 1848, the outcome was that there remained many small German-speaking states, some of which were dominated by local nobility and some of which were under foreign control. The strongest German state was Prussia, ruled by the Hohenzollern monarchy. In the mid 1860s, under King Wilhelm I, a strong German chancellor named Otto von Bismarck emerged. Fighting against Denmark and Austria (successively) for control of German-speaking provinces, Bismarck accelerated a process of German unification embodied in the founding of the North German Confederation in 1867. To complete German unification, Bismarck had to challenge French domination to the west: He essentially provoked Napoléon III into declaring war against Prussia by threatening to put a king from the Prussian nobility on the Spanish throne. (France would have been surrounded by pro-Prussian regimes.)

Louis Napoléon (the nephew of the first Napoléon) came to power as a result of the crushing of the French proletarian uprising in June 1848. He had been president of the Republic from 1848 to 1851, but he carried out a coup and abolished the National Assembly in December of 1851. A year later, he declared the Second Empire, crowning himself Emperor Napoléon III. In reference to the two Napoléons in The Eighteenth Brumaire of Louis Bonaparte, Marx derisively wrote: “Hegel remarks somewhere that all facts and personages of great importance in world history occur, as it were, twice. He forgot to add: the first time as tragedy, the second as farce.”

On 19 July 1870, Napoléon III declared war on Prussia and the Franco-Prussian War began. In a declaration on the war, Marx’s “First Address on the Franco-Prussian War” (19-23 July 1870), the International sided militarily with Germany from a revolutionary-internationalist standpoint. He argued that it was a defensive war and supported the unification of Germany, while politically opposing Bismarck and Napoléon III. Marx also warned that “if the German working class allow the present war to lose its strictly defensive character and to degenerate into a war against the French people, victory or defeat will prove alike disastrous.”

But within weeks, Prussia easily occupied parts of France. A decisive blow came when French troops were crushed in a battle on 1-2 September 1870 in the city of Sedan in eastern France, where over 80,000 soldiers and officers were taken prisoner, including Napoléon III. When news was received of the defeat and capture of Napoléon III, there were protests by workers throughout France against Napoléon’s monarchy, for a republic, and in opposition to capitulating to the Prussians. On the morning of September 4, workers in Paris invaded the parliament at the Palais Bourbon. The masses physically drove out the legislative deputies. Léon Gambetta, a bourgeois republican politician, was forced by them to announce the abolition of Napoléon III’s Empire and to proclaim the Third Republic. The workers carried off some deputies to the Parisian seat of government, called the Hôtel de Ville, where the Government of National Defense was set up.

But from that day, September 4, the “Government of National Defense” was “in dread of the working class.” Its leadership was made up partly of “notorious Orleanists [bourgeois monarchists], partly of middle-class Republicans, upon some of whom the insurrection of June, 1848, has left its indelible stigma” (Marx, “Second Address on the Franco-Prussian War,” 6-9 September 1870). Despite their name, the group of bourgeois politicians in the “Government of National Defense” had little intention of fighting the Prussians and principally wanted to keep a workers revolt down. As Jules Favre, the foreign minister at the time, later said: The Government of National Defense had seized power in order to “repel the forces of anarchy and to prevent there being a shameful revolt in Paris.”

Days after the French defeat at Sedan in early September 1870, the First International issued Marx’s “Second Address on the Franco-Prussian War,” which hailed the formation of the French republic and denounced the Prussian invasion of France. The International demanded that the provinces of Alsace and Lorraine, where a German dialect is spoken but which have long considered themselves French, not be annexed to Germany. Marx also warned against the danger of the French workers rising up, because he thought it would be premature (although when the Commune later occurred, Marx, Engels and the International were the first to champion its cause). That said, the heterogeneous forces in the International did not all have the same attitude: Marx and Engels were critical of the French section of the International, which issued a “chauvinistic” declaration to the “German people” in the name of “French people,” i.e., on a bourgeois-nationalist (not a working-class-internationalist) basis. This continued to be a political weakness of the elements who later led the Commune. As Lenin remarked: Combining “patriotism and socialism” was “the fatal mistake of the French socialists”; the French bourgeoisie should have borne “the responsibility for the national humiliation—the task of the proletariat was to fight for the socialist emancipation of labour from the yoke of the bourgeoisie.”

Paris Under Siege and Armistice

After 4 September 1870 the French continued to fight the Prussians but under very half-hearted bourgeois leadership. Soon, the Prussians surrounded Paris. The city was under siege and within weeks hunger reigned. By October 1870 not only the working masses but also the bourgeoisie had resorted to eating horsemeat. (The working class had begun to eat it during the industrial depression of 1866.) By mid November, pets were being eaten, and some even ate rats and carrier pigeons. The writer Victor Hugo was given parts from deer and antelope from the zoo. Heating oil also became scarce and the Parisian workers and poor were soon freezing. To top it off, by early January 1871 the Prussians were ceaselessly bombarding the city.

During this period, in the fall and winter of 1870-71, there were further revolts by working-class elements, along with a few lame military attempts by the bourgeois government to attack the Prussians. On 31 October 1870, news arrived in the cities that the second French army was defeated at Metz, and Thiers went to Paris to negotiate an armistice with Bismarck. But the French workers opposed an armistice, and on October 31 they revolted in several cities. In the course of the Paris uprising, radical leaders including Blanqui took members of the Government of National Defense hostage. The socialists made the government promise to call elections to a Commune, but it was a false promise. They had agreed only in order to quell outrage and buy time for pro-government soldiers to surprise and disarm the workers who had been holding the Government of National Defense hostage. After the failed uprising, while the siege of Paris continued, the government began secretly negotiating with the Prussians.

Finally, by late January 1871 much of the French population was exhausted. On January 28, Jules Favre from the Government of National Defense went to Versailles to negotiate an armistice with the Prussians. The terms of the armistice were steep: The payment to Prussia of a 200 million franc indemnity with the first payment to begin in two weeks; immediate surrender of most of the forts around Paris; handing over the guns and ammunition of the army (but not of the National Guard); the annexation of Alsace and Lorraine to Germany; and the holding of elections to a National Assembly.

The elections to the National Assembly were held on 8 February 1871. The Assembly was dominated by monarchists elected by the conservative peasants in the countryside. (The Assembly and its supporters were referred to as the “rurals” by the insurgent workers in the French cities.) Adolphe Thiers—who in 1848 was a leader of the Party of Order that massacred the workers—was made head of the government by the reactionary National Assembly. Since the Prussians were still at Versailles, the National Assembly met at the southwestern city of Bordeaux. A month later, on March 1, the Prussians marched symbolically down the Champs-Élysée and soon after, withdrew from Versailles while continuing to occupy land to the east of Paris and in northern France as security for the payment of war reparations due to them.

The National Guard

I want to digress for a moment to talk about the National Guard. The National Guard in Paris was a distinct force from the French army. The existence of the National Guard dates back to the very beginning of the 1789 French Revolution, when it formed as a bourgeois citizens’ militia. During the brief restoration of the Bourbon monarchy, the National Guard was abolished, but was re-established in 1830. After that, the class composition and the size of the National Guard fluctuated according to the political circumstances. In the course of the 1848 Revolution, for example, it grew from a small, conservative, bourgeois force to 250,000 people, with a large majority being poor and working-class battalions. After the defeat of 1848, it again became a small bourgeois body. On 4 September 1870, when the Third Republic was declared, the Parisian police fled and the National Guard was the main armed force left in the city. So in the winter of 1870-71, during the siege by the Prussians, the workers of Paris in the National Guard were armed, because there was no other force that could fend off the Prussians. The National Guard again grew, to over 300,000 people. During the siege, all available resources in the city were mobilized to manufacture munitions and, through a subscription set up by Victor Hugo, workers put in money to pay for the manufacture of cannons.

In late January 1871, after the armistice with the Prussians was signed, the French bourgeoisie had only 15,000 regular loyal army troops—the rest were Bismarck’s captives. Meanwhile, there were 300,000 armed workers in the Paris National Guard and quite a few of them were “reds.” Under pressure from the French bankers, in order to get money from them to make the first payment to the Prussians under the terms of the armistice, Thiers had to disarm the Parisian workers. As he later said, “Businessmen were going around repeating constantly that financial operations would never be started up again until all those wretches were finished off and their cannons taken away.”

The workers in the National Guard immediately began organizing in opposition to the January 1871 armistice. National Guard battalions began to form electoral committees on a left-wing Republican basis for the February 8 elections. When the monarchists won the National Assembly elections, the National Guard called further meetings and continued to organize the Parisian workers for about a month between early February and early March. Thiers appointed a brutal army officer as “general” of the National Guard. On 3 March 1871, in opposition to Thiers’ choice, some National Guard leaders (affiliated with the First International) revolted and appointed a provisional leadership of the National Guard and called for elections to a Central Committee. As Marx noted: The rising of Paris “against the government of Defence does not date from the 18th of March, although it conquered on that day its first victory against the conspirators, it dates from the 28 January, from the very day of the capitulation.”

In early March, the elections to the Central Committee of the National Guard were announced with bright red posters all over Paris, urging citizens to organize in their neighborhoods and districts (called arrondissements). In response to the National Guard organizing campaign, the reactionary National Assembly claimed there was “incendiarism and pillage” in Paris. After the Prussians left Versailles, the French government moved there from Bordeaux, not to Paris, for fear of the plebeian masses. The Assembly then also took retaliatory measures against the workers and the petty bourgeoisie of the cities. It abolished the National Guard’s pay, which was one of the few sources of income for most Parisians. The Assembly also supported the landlords who demanded the payment of all back rent due from the time of the siege, which impacted a wide swath of the population. It also demanded that all back bills had to be paid with interest over the next four months, which particularly impacted petty-bourgeois store owners.

These measures provoked broad outrage, but the spark leading to the workers uprising in Paris occurred in the wee hours of the morning on 18 March 1871. Thiers, lacking troops, sent army battalions sneaking into the city to steal the National Guard’s cannons. Symptomatic of the lack of conscious organization in the National Guard, the cannons had been left unguarded. When milkmaids began arriving at dawn and saw the army trying to carry off one of the cannons, paid for by the workers themselves, the women alerted the National Guard and physically stopped the soldiers, scolding them for acting against the Republic. The National Guard began to assemble and appealed to the rank-and-file army soldiers, who went over to their side. When General Lecomte, their commanding officer, gave orders to fire on the unarmed population, the soldiers refused, and the general and another commanding officer were arrested by the soldiers and the National Guard. Soon, all across Paris the army disobeyed orders and fraternized with the Parisian masses. Later in the day, a bourgeois politician who had supported the brutal suppression of the June 1848 workers uprising, Clément Thomas, was recognized in the street. He and General Lecomte were both put up against a wall and shot by the insurgents.

After the March 18 uprising and army mutiny, the governor of Paris fled to Versailles and the Central Committee of the National Guard began to rule, immediately implementing measures favorable to the working masses. On March 21, they suspended the sale of objects from pawn shops (pawning possessions had been one of the few ways poor Parisians had survived the siege). They reversed some of the reactionary decisions of the National Assembly, allowing more time for overdue bills to be paid and prohibiting evictions for unpaid rent. Despite the power in their hands, the Central Committee began to push for elections to a commune, having illusions that it would be possible to negotiate the elections with the bourgeois mayors of the Paris arrondissements, who all supported Thiers. After some days, most of the bourgeois mayors and their supporters fled to Versailles and joined forces with the National Assembly.

[TO BE CONTINUED]
Workers Vanguard No. 987
30 September 2011

140th Anniversary

Lessons of the Paris Commune

Part Two

(Young Spartacus pages)

We print below the second part of a class given by comrade S. Williams to the New York Spartacus Youth Club on the Paris Commune of 1871. Part One appeared in the Young Spartacus pages of Workers Vanguard No. 985 (2 September). At the educational, comrade Karen Cole discussed the work of the Women’s Union for the Defense of Paris and Aid to the Wounded. On the facing page, we print her expanded remarks.

The first part of the class covered the background to the Commune, including the Franco-Prussian War, the end of Napoléon III’s empire and the subsequent establishment and collapse of the Government of National Defense. On 18 March 1871, when Adolphe Thiers, elected head of the government by the reactionary National Assembly, sent troops to Paris to capture the cannons held by the National Guard, the workers carried out an insurrection. Shortly thereafter, the remaining elements of the bourgeois state and its supporters fled to Versailles; the Central Committee of the National Guard, despite having the leadership of the workers in Paris, called for elections.

Thus it was that the Central Committee of the National Guard found itself at the head of Paris, with all the material apparatus of power centered in its hands. As Trotsky put it, it was a council of deputies of the armed workers and petty bourgeoisie. But the Central Committee of the National Guard did not see itself as a central, revolutionary authority. Marx argued that, given that the bourgeoisie had only recently fled, was disorganized and had few troops, rather than calling elections to a commune the Central Committee “should have marched at once on Versailles,” but “the right moment was missed because of conscientious scruples.” That is to say, instead of destroying its enemies, the Central Committee sought to exert moral influence on them and the Versaillese were left untouched. This allowed them to regroup and prepare to later smash the Commune.

Other cities of France had already had at least one uprising since September 1870. After March 18, communes formed in Lyons, St. Etienne and a center of heavy industry, Le Creusot. However, the Central Committee and later the Commune Council were beholden to anarchoid ideas of “federation” and “autonomy” and as Trotsky noted, they attempted to “replace the proletarian revolution, which was developing, by a petty bourgeois reform: communal autonomy. The real revolutionary task consisted of assuring the proletariat the power all over the country. Paris had to serve as its base...to attain this goal, it was necessary to vanquish Versailles without the loss of time and to send agitators, organizers, and armed forces throughout France.”

But despite these weaknesses the Paris Commune represented the nucleus of a workers state. As Marx and Engels noted, the proletariat could not “simply lay hold of the ready-made State machinery, and wield it for its own purposes”—the workers had to shatter the remnants of the bourgeois state and replace it with their own class dictatorship, the “dictatorship of the proletariat.” And this is precisely what happened. On March 28, two days after the National Guard organized elections to the Commune, to the new Commune Council, the government of proletarian Paris met. Its first decree was the suppression of the standing army and the substitution for it by the armed people. It also transformed the state bureaucracy by lowering salaries and making all officials recallable at any time. A left-Proudhonist in the Commune, Jean-Baptiste Millière, described the Commune succinctly: “The Commune is not a Constituent Assembly. It is a military Council. It must have one aim, victory; one weapon, force; one law, the law of social salvation” (quoted in Trotsky, Terrorism and Communism [1920]). Already in the Communist Manifesto, Marx and Engels understood that it was necessary for the workers to run a state—i.e., the proletariat “organized as the ruling class.” After the experience of 1848, Marx and Engels had understood that it was necessary to crush the bourgeois state machine, but what it would be replaced with remained abstract. Taking the Commune as a model, they acquired a clear understanding of what the “dictatorship of the proletariat” would look like.

I want to talk about what the “dictatorship of the proletariat” is. While the Commune was a glimpse of the future, a full-scale workers revolution was accomplished in fact only by the Bolsheviks in October 1917, when workers and soldiers, led by the Bolshevik Party, organized in councils—a bit like the Commune itself. They overthrew the capitalist class and founded the Soviet workers state, the most advanced social development in all of human history. Revisionists of all stripes distort the meaning of the “dictatorship of the proletariat” in order to paint the Commune in the colors of a peaceful bourgeois democracy, thus rejecting the fundamental lessons of the Commune and the Bolshevik Revolution. The original spokesman for this revisionism was Karl Kautsky, a leader of the German Social Democratic Party and the Second International, who abandoned fundamental Marxist internationalism and supported his own ruling class during World War I. More recently, another revisionist, a now-deceased leader of the fake-Trotskyist United Secretariat, Daniel Bensaïd, recycled several of Kautsky’s arguments (without crediting Kautsky) in a 2008 essay recently reprinted by Tout Est à Nous! La Revue, the publication of the New Anti-Capitalist Party in France.

To paraphrase, Kautsky argued that unlike the Bolshevik Revolution (which Kautsky opposed and considered a “putsch”), “The Paris Commune was a dictatorship of the proletariat, but it was elected by universal suffrage, i.e., without depriving the bourgeoisie of the franchise, i.e., ‘democratically’” (Lenin, The Proletarian Revolution and the Renegade Kautsky [1918]). Similarly, Bensaïd argued that the “form” of “the dictatorship of the proletariat” in the Commune remained “that of universal suffrage.” That is to say, they both try to reduce the Commune “dictatorship of the proletariat” to a question of general “democracy” and “universal suffrage.” As Marxists we understand that there is no such thing as classless “democracy.” While we defend the greatest democracy under capitalism, “universal suffrage” is a form of bourgeois democracy, i.e., it is a form of class rule of the capitalist class. Both Lenin and Trotsky in their seminal responses to Kautsky (The Proletarian Revolution and the Renegade Kautsky and Terrorism and Communism, respectively) noted that the bourgeoisie had already fled Paris at the time of the Commune elections and, while there were elections based on universal suffrage, these fundamentally reflected a class vote—that of the proletariat. What defined the Commune “dictatorship of the proletariat” was the suppression of the bourgeois standing army and the substitution for it by the armed workers.

To paint the Commune in the colors of bourgeois democracy is to glorify capitalism and disappear the key Marxist lessons of the Commune. When looked at on a national scale, “universal suffrage” did not represent working-class interests. The reactionary National Assembly brought to power on February 8 was elected through “universal suffrage” and it sought to crush the Commune, which had overturned bourgeois class rule. In fact, at the time of the Commune there were some “socialists” who supported bourgeois democracy against the workers. One of these was a historic figure named Louis Blanc, who opposed the Communards because they were “insurgents against an Assembly most freely elected”! Such “bourgeois socialists” are the true predecessors of Kautsky and Bensaïd, not the Communards.

Who Was in the Commune and What It Accomplished

One of the main problems once the Commune came to power was the influence of petty-bourgeois and anarchoid leadership, which meant that the different elements of the Commune shrank from centralism and “authority.” As Trotsky put it, the Commune swarmed with “bourgeois socialists” and Marx complained that “the Commune wastes too much time over trifles and personal squabbles. One can see that there are influences at work other than those of the working men.” Nonetheless, the Commune, having seized state power, was driven by this logic to implement measures in the interest of the workers and the petty bourgeoisie, sometimes in contradiction to the formal programs of its participants.

Who were the deputies of the Commune Council? There was a range of figures, from a radical bourgeois Jacobin named Charles Delescluze to around 40 members of the First International, most of whom were influenced by Proudhon (who had died in 1865) and to a much lesser extent by Mikhail Bakunin. (Bakunin’s main contribution in 1870-71 was to try to lead an uprising in Lyons in late September 1870: there he declared the bourgeois state abolished, after which the state promptly crushed his uprising.) There were also some supporters of Auguste Blanqui in the Commune, as well as other diverse elements like the petty-bourgeois adventurer and slanderer of Marx, Félix Pyat, from whom the International had publicly disassociated itself in 1870.

Léo Frankel, a collaborator of Marx in the International, played an important role. Frankel, a jeweler by trade, was in the Commune and he motivated the most progressive reforms related to the working class that were instituted. He pushed for the abolition of night work for bakers and for workers cooperatives and trade unions to take over factories not in use. He argued for the Commune to not accept the lowest bidders, which forced wages down, arguing that the Commune should only buy from workers cooperatives. He lost that struggle, although the Commune Council did agree to establish a minimum wage.

There were also about a dozen supporters of Blanqui in the Commune Council. However, on March 17, just before trying to steal the National Guard’s cannons, Thiers preemptively arrested Blanqui (who by then was an old man) to prevent the Parisian workers from rallying around him. Blanquists were conspiratorial. Their view was encapsulated by a Blanquist leader in the Commune named Raoul Rigault who said, “Without Blanqui, there is nothing doing, with Blanqui, everything.” And they spent much of the revolution seeking to get Blanqui back. A venomous and hysterical attack that bourgeois historians continue to level against the Commune to falsely make the workers appear as bloodthirsty villains is their perfectly defensible arrest of some hostages, including the Archbishop of Paris, Georges Darboy, who they hoped to exchange for Blanqui. (Later, as the Versaillese were crushing the Commune, Darboy and dozens of other hostages were shot.) In fact it was Thiers who sought to have the archbishop martyred for the counterrevolutionary cause. Darboy himself pleaded with Versailles to make the exchange and wrote, “It is known that Versailles does not want either an exchange or a reconciliation.”

Reforms carried out by the Commune included the separation of church and state, expropriation of church properties and free public education. The Commune also effectively implemented a program of “full citizenship rights for immigrants,” with the prominent participation of a number of foreigners including the Poles Jaroslaw Dombrowski and Walery Wroblewski, who were some of the Commune’s most effective military leaders, and Léo Frankel, who I just mentioned, who was born in Hungary and worked with the German workers movement. Women also played an important role in the Commune. The Women’s Union for the Defense of Paris and for Aid to the Wounded was founded by Elisabeth Dmitrieff (see article, page 5). She was sent to Paris by Marx and knew him and his daughters. With Frankel’s support her union made clothes for the National Guard in order to engage women and keep them on the side of the revolution. Louise Michel, perhaps the most well-known woman of the Commune, organized a corps of ambulance nurses, tending the wounded even under fire and saving injured Communards from the vicious nuns who ran hospitals in those times.

Marx insisted that a tremendous failing of the Commune was that it did not seize the banks. On March 20, in need of cash, the Central Committee of the National Guard went to the Rothschilds to open a line of credit at their bank. The latter “loaned” the new workers government of Paris a million francs. However, in the Bank of France there were billions of francs, gold bullion, treasury bonds and titles of all kinds. Without the bank, all the capitalists would have been on their knees before the Commune. Lissagaray, one of the key historians of the Commune, who later worked with Marx in London, noted, “Since the 19th March the governors of the bank lived like men condemned to death, every day expecting the execution of the treasure. Of removing it to Versailles they could not dream. It would have required sixty or eighty vans and an army corps.” It was the Proudhonists in the Commune who, bowing before the sanctity of private property, would not touch the Bank of France.

That said, as I noted, some of the Commune’s politics were in direct counterposition to the formal program of some of its participants. In organizing large-scale industry and manufacture, the Commune was taking steps of socialization directly contrary to the Proudhonist program that advocated small property-holding. The Blanquists believed in conspiratorial methods and building a secret organization, yet in actuality their declarations during the Commune called for a free federation of Communes—a large, national organization.

Perhaps the most symbolic act of the Commune, which also often meets with the ire of bourgeois historians, was the razing of the Vendôme Column. In a party-like atmosphere, tickets were sold to the public spectacle of toppling this monument to the first Napoléon’s military conquests. On May 16 the Commune destroyed it as a symbol of their opposition to bourgeois militarism. The artist Gustave Courbet was the most well-known advocate of its dismantling. Another long-lasting symbol, which has its origins in the Commune, is the song of the international workers movement, the “Internationale,” written after the Commune’s defeat by the worker-poet Eugène Pottier, who also sat on the Commune Council. As Lenin put it, the Commune was a “festival of the oppressed,” and in fact, many Communards were gathered at an outdoor concert under the warm spring sun on May 21 when the Versaillese came sneaking into the city to begin their systematic slaughter.

Disorganization and Bloody Defeat

The military interventions of the Commune were hampered both because it lacked serious military leadership and because there was an ongoing rivalry with the National Guard, which only gave up partial power to the Commune. There was never a clear centralized command of the armed forces. When the Communards failed to march immediately to Versailles on March 18, Thiers and the forces of counterrevolution began to regroup. Starting in early April 1871, the Versaillese shelled Paris constantly and through a deal with Bismarck, they managed to have him set free 60,000 imprisoned French soldiers, increasing the loyal troops surrounding Paris. After a series of very poorly led sorties against the Versaillese, between early April and early May, a turning point came on May 9 when the Communards lost the Fort of Issy—a key fort between Paris and Versailles. After Issy, the Fort of Vanves fell. Finally on May 22, the gate to the city of Paris at St. Cloud was left undefended and a spy traitor signaled to the Versaillese troops, who began to filter into the city.

In the weeks before that, the army of the Commune had been totally disorganized. There was little effective leadership or discipline and, faced with constant bombardments from Versailles, there was an increased pressure for some kind of strong, centralized, dictatorial leadership. On May 1, elements of the Commune, harkening back to the old French bourgeois revolution under the Jacobins, formed successive “Committees of Public Safety.” A split in the Commune occurred between a minority, including some supporters of the International, and a majority. Trotsky noted that the Committee of Public Safety was dictated by the need for “red terror” and described the various measures passed in an attempt to defend the Commune. But he also noted that “the effect of all these measures of intimidation was paralyzed by the helpless opportunism of the guiding elements in the Commune, by their striving to reconcile the bourgeoisie with the fait accompli by the help of pitiful phrases, by their vacillations between the fiction of democracy and the reality of dictatorship.” Finally, in late May, as the Versaillese captured more and more of the city, the Commune disintegrated entirely. Delescluze, the old, sick Jacobin elected to lead the last Committee of Public Safety, went to fight at a barricade where he was killed.

After the Versaillese entered the city, the Communards fought desperately. But street by street the Commune was crushed. Men, women and children were indiscriminately massacred. Some of the last fighting occurred in the workers’ districts on the heights of Belleville and Ménilmontant. The “Wall of the Communards” (Mur des Fédérés) in Père Lachaise cemetery was where 200 Communards who fought to the bitter end were put up against the wall and executed. Today, we still march to this place to commemorate our own fallen comrades. Tens of thousands of Communards were massacred by the Versaillese in that last week in May—at least 30,000 people. In one prison so many were executed that blood flowed in its gutters.

Many of those who didn’t die in the initial massacre suffered fates worse than death. Some were taken to Versailles, jeered at and spit on, kept in the open or in dungeons where they died of hunger and thirst, cholera or gangrene. Some were sent to prison barges and kept tied up in tiny cells. Others, after being tried, were deported to New Caledonia, a desolate colony in the Pacific Ocean to the east of Australia, where, if they survived the voyage where they were kept in cages below deck, they also met grisly fates, from malnutrition to malaria to overwork in prison camps. In a particularly vicious and vindictive act, the artist Courbet was held responsible for the demolition of the Vendôme Column and made to pay hundreds of thousands of francs for its reconstruction. To avoid bankruptcy, he had to paint constantly, but the money received for each painting sold went directly to pay the state. Finally, he fled to Switzerland and died penniless in 1877. In a paean to reaction, on top of one of the hills where the Communards fought, Montmartre, a huge white church was erected and in Paris today you can still see this basilica from miles around, a symbol of the counterrevolutionary French bourgeoisie and religious triumph.

While both the Commune and the Bolshevik Revolution, the “dictatorship of the proletariat,” are portrayed lyingly in bourgeois history as vicious and bloodthirsty, the real bloodthirstiness can be seen in the bourgeois ruling class’ treatment of the Communards after the Commune’s defeat. It also shows how correct the Bolsheviks were and the importance of revolutionary leadership in fighting to win.

After the Commune’s defeat, Marx gained a great deal of attention for his book The Civil War in France and differences sharpened amongst the different political currents in the First International (especially with Bakunin) over who could claim the most authority and responsibility for the Commune. By 1872, the First International had effectively fallen apart. In a letter to Friedrich Sorge in 1874, Engels wrote that he optimistically hoped that the next international would “be directly Communist and will openly proclaim our principles.” But it was not the next international, the Second, which ended up openly waving the banner of communism, it was Lenin’s Third International, which was proclaimed in 1919, a result of the victory of the 1917 Bolshevik Revolution. From the Commune to the Russian Revolution, that is our continuity, the precursor to the banner of the Trotskyist Fourth International.

Saturday, October 05, 2019

In Honor Of The King Of The Folk-Singing Hard-Living Hobos The Late Utah Phillips -From The Archives- *News From The G-20 Conference, Etc.- The Boston Anarchist View

Click on title to link to BAAM newsletter posted here because it has some important information about the struggle against the G-20 Conference in Pittsburgh when a large number of protesters were arrested, beaten or otherwise deprived of their right to free speech by the police attack actions, lock-down frenzy that now is an established part of all such imperial confabs. Free all the protesters now! Drop All Charges!

Tuesday, September 10, 2019

In Honor Of The King Of The Folk-Singing Hard-Living Hobos The Late Utah Phillips -From The Archives- *Labor's Untold Story- Honor The Memory Of Labor Martyr Frank Little

Click on title to link to Wikipedia's entry for labor martyr and Industrial Workers of the World organizer(IWW, Wobblie) Frank Little.

Every Month Is Labor History Month

This Commentary is part of a series under the following general title: Labor’s Untold Story- Reclaiming Our Labor History In Order To Fight Another Day-And Win!

As a first run through, and in some cases until I can get enough other sources in order to make a decent presentation, I will start with short entries on each topic that I will eventually go into greater detail about. Or, better yet, take my suggested topic and run with it yourself.

In Honor Of The King Of The Folk-Singing Hard-Living Hobos The Late Utah Phillips -From The Archives- *Labor's Untold Story- Remember The Framed-Up Labor Martyr Tom Mooney

Click on title to link to information site about the labor martyr of World War I Tom Mooney. A real class war prisoner back in the days

Every Month Is Labor History Month


This Commentary is part of a series under the following general title: Labor’s Untold Story- Reclaiming Our Labor History In Order To Fight Another Day-And Win!

As a first run through, and in some cases until I can get enough other sources in order to make a decent presentation, I will start with short entries on each topic that I will eventually go into greater detail about. Or, better yet, take my suggested topic and run with it yourself.

Thursday, September 05, 2019

In Honor Of The 100th Anniversary Of The Founding of The Communist International-From The Archives- *Labor's Untold Story- "The Rebel Girl"- Elizabeth Gurley Flynn

Click on to link to Wikipedia's entry for Elizabeth Gurley Flynn, Joe Hill's "The Rebel Girl", who wound up her career as an abject Stalinist apologist, no question about that. We honor her for her work in the Lawrence strike of 1912 and here work with the International Labor Defense, especially on the Sacco and Vanzetti case. As for the rest, read (and read more than the Wikipedia entry on this one)and decide for yourself. Not everyone who starts out as a young rebel winds up on the side of the "angels"

Every Month Is Labor History Month

This Commentary is part of a series under the following general title: Labor’s Untold Story- Reclaiming Our Labor History In Order To Fight Another Day-And Win!

As a first run through, and in some cases until I can get enough other sources in order to make a decent presentation, I will start with short entries on each topic that I will eventually go into greater detail about. Or, better yet, take my suggested topic and run with it yourself.

Sunday, September 01, 2019

In Honor Of The King Of The Folk-Singing Hard-Living Hobos The Late Utah Phillips -From The Archives- *Don’t Mourn- Organize (And Maybe Sing A Song Or Two) - In Honor Of Labor Agitator/Songwriter Joe Hill-Utah Phillips At The Ready

Rosalie Sorrels Passes At 83-Don’t Mourn- Organize (And Maybe Sing A Song Or Two) - In Honor Of Labor Agitator/Songwriter Joe Hill-Utah Phillips At The Ready






If I Could Be The Rain I Would Be Rosalie Sorrels-The Legendary Folksinger-Songwriter Has Her Last Go Round At 83

By Music Critic Bart Webber

Back the day, back in the emerging folk minute of the 1960s that guys like Sam Lowell, Si Lannon, the late Peter Paul Markin and others were deeply immersed in (and the former two never got over since they will still tell a tale or two about the times if you go anywhere within ten miles of the subject-I will take my chances here because this notice is important) all roads seemed to lead to Harvard Square, the Village down in NYC, North Beach out in San Francisco, and maybe Old Town in Chicago. That is where names like Baez, Dylan, Paxton, Ochs, Collins and a whole crew of younger folksingers who sat at the feet of guys like Woody Guthrie and Pete Seeger.  

But there was another important strand that hovered around Saratoga Springs in upstate New York, up around Skidmore and some other colleges. That was Caffe Lena’s where some of those names played but also where some upstarts from the West got a chance to play the small crowds who gathered at that famed (and still existing) coffeehouse. Upstarts like Bruce “Utah” Phillips (although he could call several places home Utah was key to what he would sing about). And out of Idaho one Rosalie Sorrels who just joined her long-time friend Utah in that last go-round at the age of 83.

Yeah, out there in the West, not the West Coast west that is different, where what the novelist Thomas Wolfe called the place where the states were square and you had better be as well if you didn’t want to starve or be found in some empty arroyo un-mourned and unloved. A tough life when the original pioneers drifted westward from Eastern nowhere looking for that pot of gold or at least some fresh air and a new start away from crowded cities and sweet breathe vices. Tough for guys like Joe Hill who tried to organize the working people against the sweated robber barons of his  day (they are still with us as we are all now very painfully aware.Tough too when you landed in rugged beautiful two-hearted river Idaho, tried to make a go of it in Boise, maybe stopped short in Helena but you get the drift. A different place and a different type of subject matter for your themes.  

The last time I saw Rosalie perform in person was back in 2002 when she performed at what was billed as her last go-round, her hanging up her shoes from the dusty travel road. She was on fire that night except the then recent death of another folk legend, Dave Von Ronk, who was supposed to be on the bill (and who was replaced by David Bromberg who did a great job) cast a pall over the proceedings. I will always remember her cover of her classic Old Devil Time that night -yeah, give me one more chance, one more breathe. But I will always think of If I Could Be The Rain whenever I hear her name. RIP Rosalie Sorrels

     



Joe Hill’s Last Will

My will is easy to decide,
For there is nothing to divide,
My kin don’t need to fuss and moan-
“Moss does not cling to a rolling stone.”
My body? Ah, If I could choose,
I would to ashes it reduce,
And let the merry breezes blow
My dust to where some flowers grow.
Perhaps some fading flower then
Would come to life and bloom again.
This is my last and final will,
Good luck to all of you, Joe Hill

Joe Hill was an IWW man. The Industrial Workers of the World (IWW) was, and is a radical union dedicated to abolishing the wage system and replacing it with a democratic system of workplace organization.

Joe Hill was a migrant laborer to the US from Sweden, a poet, musician and union radical. The term “pie in the sky” is believed to come from his satirical song, “The Preacher and the Slave”.

Hill was framed for murder and executed by firing squad in Salt Lake City, Utah on November 19, 1915. His last words were, “Fire!”

Just before his death he wrote to fellow IWW organizer Big Bill Haywood a letter which included the famous words, “Don’t mourn, Organize”.

The poem above was his will. It was set to music and became the basis of a song by Ethel Raim called “Joe Hill’s Last Will”.

A praise poem by Alfred Hayes became the lyrics of the best-known song about Joe Hill, written in 1936 by Earl Robinson. This was sung so beautifully by Joan Baez at Woodstock in 1969:

Joe Hill

words by Alfred Hayes
music by Earl Robinson

I dreamed I saw Joe Hill last night,
Alive as you and me.
Says I “But Joe, you’re ten years dead”
“I never died” said he,
“I never died” said he.

“In Salt Lake, Joe,” says I to him,
him standing by my bed,
“They framed you on a murder charge,”
Says Joe, “But I ain’t dead,”
Says Joe, “But I ain’t dead.”

“The Copper Bosses killed you Joe,
they shot you Joe” says I.
“Takes more than guns to kill a man”
Says Joe “I didn’t die”
Says Joe “I didn’t die”

And standing there as big as life
and smiling with his eyes.
Says Joe “What they can never kill
went on to organize,
went on to organize”

From San Diego up to Maine,
in every mine and mill,
where working-men defend their rights,
it’s there you find Joe Hill,
it’s there you find Joe Hill!

I dreamed I saw Joe Hill last night,
alive as you and me.
Says I “But Joe, you’re ten years dead”
“I never died” said he,
“I never died” said he.

"The Preacher And The Slave"

Long-haired preachers come out every night,
Try to tell you what’s wrong and what’s right;
But when asked how ’bout something to eat
They will answer in voices so sweet

You will eat, bye and bye,
In that glorious land above the sky;
Work and pray, live on hay,
You’ll get pie in the sky when you die

And the Starvation Army they play,
And they sing and they clap and they pray,
Till they get all your coin on the drum,
Then they tell you when you’re on the bum

Holy Rollers and Jumpers come out
And they holler, they jump and they shout
Give your money to Jesus, they say,
He will cure all diseases today

If you fight hard for children and wife-
Try to get something good in this life-
You’re a sinner and bad man, they tell,
When you die you will sure go to hell.

Workingmen of all countries, unite
Side by side we for freedom will fight
When the world and its wealth we have gained
To the grafters we’ll sing this refrain

You will eat, bye and bye,
When you’ve learned how to cook and how to fry;
Chop some wood, ’twill do you good
Then you’ll eat in the sweet bye and bye

The chorus is sung in a call and response pattern.

You will eat [You will eat] bye and bye [bye and bye]
In that glorious land above the sky [Way up high]
Work and pray [Work and pray] live on hay [live on hay]
You’ll get pie in the sky when you die [That's a lie!]

You will eat [You will eat] bye and bye [bye and bye]
When you’ve learned how to cook and how to fry [How to fry]
Chop some wood [Chop some wood], ’twill do you good [do you good]
Then you’ll eat in the sweet bye and bye [That's no lie]

THE REBEL GIRL

by Joe Hill /words updated/


There are women of many descriptions
In this cruel world as everyone knows
Some are living in beautiful mansions
And wearing the finest of clothes

There's the blue blooded queen and the princess
Who have charms made of diamonds and pearls
But the only and true kind of lady
Is the Rebel Girl

chorus:
She's a rebel girl, a rebel girl
To the working class she's the strength of this world
From Newfoundland to B.C.
She's fighting for you and for me

Yes she's there by our side
With her courage and pride
She's unequalled anywhere

And I'm proud to fight for freedom
With the rebel girl!


Pete Seeger Lyrics

Joe Hill Lyrics


I dreamed I saw Joe Hill last night
Alive as you or me.
Says I, "But Joe, you're ten years dead."
"I never died," says he,
"I never died," says he

"In Salt Lake, Joe," says I to him,
Him standing by my bed.
"They framed you on a murder charge."
Says Joe, "But I ain't dead,
Says Joe, "But I ain't dead."

"The copper bosses killed you, Joe,
They shot you, Joe," says I.
"Takes more than guns to kill a man."
Says Joe, "I didn't die,"
Says Joe, "I didn't die."

And standing there as big as life,
And smiling with his eyes,
Joe says, "What they forgot to kill
Went on to organize,
Went on to organize."

"Joe Hill ain't dead," he says to me,
"Joe Hill ain't never died.
Where working men are out on strike,
Joe Hill is at their side,
Joe Hill is at their side."

"From San Diego up to Maine
In every mine and mill,
Where workers strike and organize,"
Says he, "You'll find Joe Hill."
Says he, "You'll find Joe Hill."

I dreamed I saw Joe Hill last night
Alive as you or me.
Says I, "But Joe, you're ten years dead."
"I never died," says he,
"I never died," says he.

Pete Seeger Lyrics

Talking Union Lyrics


If you want higher wages, let me tell you what to do;
You got to talk to the workers in the shop with you;
You got to build you a union, got to make it strong,
But if you all stick together, now, 'twont he long.
You'll get shorter hours,
Better working conditions.
Vacations with pay,
Take your kids to the seashore.

It ain't quite this simple, so I better explain
Just why you got to ride on the union train;
'Cause if you wait for the boss to raise your pay,
We'll all be waiting till Judgment Day;
We'll all he buried - gone to Heaven -
Saint Peter'll be the straw boss then.

Now, you know you're underpaid, hut the boss says you ain't;
He speeds up the work till you're 'bout to faint,
You may he down and out, but you ain't beaten,
Pass out a leaflet and call a meetin'
Talk it over - speak your mind -
Decide to do something about it.

'Course, the boss may persuade some poor damn fool
To go to your meeting and act like a stool;
But you can always tell a stool, though - that's a fact;
He's got a yellow streak running down his back;
He doesn't have to stool - he'll always make a good living
On what he takes out of blind men's cups.

You got a union now; you're sitting pretty;
Put some of the boys on the steering committee.
The boss won't listen when one man squawks.
But he's got to listen when the union talks.
He better -
He'll be mighty lonely one of these days.

Suppose they're working you so hard it's just outrageous,
They're paying you all starvation wages;
You go to the boss, and the boss would yell,
"Before I'd raise your pay I'd see you all in Hell."
Well, he's puffing a big see-gar and feeling mighty slick,
He thinks he's got your union licked.
He looks out the window, and what does he see
But a thousand pickets, and they all agree
He's a bastard - unfair - slave driver -
Bet he beats his own wife.

Now, boy, you've come to the hardest time;
The boss will try to bust your picket line.
He'll call out the police, the National Guard;
They'll tell you it's a crime to have a union card.
They'll raid your meeting, hit you on the head.
Call every one of you a goddamn Red -
Unpatriotic - Moscow agents -
Bomb throwers, even the kids.

But out in Detroit here's what they found,
And out in Frisco here's what they found,
And out in Pittsburgh here's what they found,
And down in Bethlehem here's what they found,
That if you don't let Red-baiting break you up,
If you don't let stool pigeons break you up,
If you don't let vigilantes break you up,
And if you don't let race hatred break you up -
You'll win. What I mean,
Take it easy - but take it!

In Honor Of The King Of The Folk-Singing Hard-Living Hobos The Late Utah Phillips -From The Archives- *For The Late Rosalie Sorrels- Don’t Mourn- Organize (And Maybe Sing A Song Or Two) - In Honor Of Labor Agitator/Songwriter Joe Hill-"The Preacher And The Slave"

*For The Late Rosalie Sorrels- Don’t Mourn- Organize (And Maybe Sing A Song Or Two) - In Honor Of Labor Agitator/Songwriter Joe Hill-"The Preacher And The Slave" Sung By Her Dear Friend Utah Phillips 






Joe Hill’s Last Will

My will is easy to decide,
For there is nothing to divide,
My kin don’t need to fuss and moan-
“Moss does not cling to a rolling stone.”
My body? Ah, If I could choose,
I would to ashes it reduce,
And let the merry breezes blow
My dust to where some flowers grow.
Perhaps some fading flower then
Would come to life and bloom again.
This is my last and final will,
Good luck to all of you, Joe Hill

Joe Hill was an IWW man. The Industrial Workers of the World (IWW) was, and is a radical union dedicated to abolishing the wage system and replacing it with a democratic system of workplace organization.

Joe Hill was a migrant laborer to the US from Sweden, a poet, musician and union radical. The term “pie in the sky” is believed to come from his satirical song, “The Preacher and the Slave”.

Hill was framed for murder and executed by firing squad in Salt Lake City, Utah on November 19, 1915. His last words were, “Fire!”

Just before his death he wrote to fellow IWW organizer Big Bill Haywood a letter which included the famous words, “Don’t mourn, Organize”.

The poem above was his will. It was set to music and became the basis of a song by Ethel Raim called “Joe Hill’s Last Will”.

A praise poem by Alfred Hayes became the lyrics of the best-known song about Joe Hill, written in 1936 by Earl Robinson. This was sung so beautifully by Joan Baez at Woodstock in 1969:

Joe Hill

words by Alfred Hayes
music by Earl Robinson

I dreamed I saw Joe Hill last night,
Alive as you and me.
Says I “But Joe, you’re ten years dead”
“I never died” said he,
“I never died” said he.

“In Salt Lake, Joe,” says I to him,
him standing by my bed,
“They framed you on a murder charge,”
Says Joe, “But I ain’t dead,”
Says Joe, “But I ain’t dead.”

“The Copper Bosses killed you Joe,
they shot you Joe” says I.
“Takes more than guns to kill a man”
Says Joe “I didn’t die”
Says Joe “I didn’t die”

And standing there as big as life
and smiling with his eyes.
Says Joe “What they can never kill
went on to organize,
went on to organize”

From San Diego up to Maine,
in every mine and mill,
where working-men defend their rights,
it’s there you find Joe Hill,
it’s there you find Joe Hill!

I dreamed I saw Joe Hill last night,
alive as you and me.
Says I “But Joe, you’re ten years dead”
“I never died” said he,
“I never died” said he.

"The Preacher And The Slave"

Long-haired preachers come out every night,
Try to tell you what’s wrong and what’s right;
But when asked how ’bout something to eat
They will answer in voices so sweet

You will eat, bye and bye,
In that glorious land above the sky;
Work and pray, live on hay,
You’ll get pie in the sky when you die

And the Starvation Army they play,
And they sing and they clap and they pray,
Till they get all your coin on the drum,
Then they tell you when you’re on the bum

Holy Rollers and Jumpers come out
And they holler, they jump and they shout
Give your money to Jesus, they say,
He will cure all diseases today

If you fight hard for children and wife-
Try to get something good in this life-
You’re a sinner and bad man, they tell,
When you die you will sure go to hell.

Workingmen of all countries, unite
Side by side we for freedom will fight
When the world and its wealth we have gained
To the grafters we’ll sing this refrain

You will eat, bye and bye,
When you’ve learned how to cook and how to fry;
Chop some wood, ’twill do you good
Then you’ll eat in the sweet bye and bye

The chorus is sung in a call and response pattern.

You will eat [You will eat] bye and bye [bye and bye]
In that glorious land above the sky [Way up high]
Work and pray [Work and pray] live on hay [live on hay]
You’ll get pie in the sky when you die [That's a lie!]

You will eat [You will eat] bye and bye [bye and bye]
When you’ve learned how to cook and how to fry [How to fry]
Chop some wood [Chop some wood], ’twill do you good [do you good]
Then you’ll eat in the sweet bye and bye [That's no lie]

THE REBEL GIRL

by Joe Hill /words updated/


There are women of many descriptions
In this cruel world as everyone knows
Some are living in beautiful mansions
And wearing the finest of clothes

There's the blue blooded queen and the princess
Who have charms made of diamonds and pearls
But the only and true kind of lady
Is the Rebel Girl

chorus:
She's a rebel girl, a rebel girl
To the working class she's the strength of this world
From Newfoundland to B.C.
She's fighting for you and for me

Yes she's there by our side
With her courage and pride
She's unequalled anywhere

And I'm proud to fight for freedom
With the rebel girl!


Pete Seeger Lyrics

Joe Hill Lyrics


I dreamed I saw Joe Hill last night
Alive as you or me.
Says I, "But Joe, you're ten years dead."
"I never died," says he,
"I never died," says he

"In Salt Lake, Joe," says I to him,
Him standing by my bed.
"They framed you on a murder charge."
Says Joe, "But I ain't dead,
Says Joe, "But I ain't dead."

"The copper bosses killed you, Joe,
They shot you, Joe," says I.
"Takes more than guns to kill a man."
Says Joe, "I didn't die,"
Says Joe, "I didn't die."

And standing there as big as life,
And smiling with his eyes,
Joe says, "What they forgot to kill
Went on to organize,
Went on to organize."

"Joe Hill ain't dead," he says to me,
"Joe Hill ain't never died.
Where working men are out on strike,
Joe Hill is at their side,
Joe Hill is at their side."

"From San Diego up to Maine
In every mine and mill,
Where workers strike and organize,"
Says he, "You'll find Joe Hill."
Says he, "You'll find Joe Hill."

I dreamed I saw Joe Hill last night
Alive as you or me.
Says I, "But Joe, you're ten years dead."
"I never died," says he,
"I never died," says he.

Pete Seeger Lyrics

Talking Union Lyrics


If you want higher wages, let me tell you what to do;
You got to talk to the workers in the shop with you;
You got to build you a union, got to make it strong,
But if you all stick together, now, 'twont he long.
You'll get shorter hours,
Better working conditions.
Vacations with pay,
Take your kids to the seashore.

It ain't quite this simple, so I better explain
Just why you got to ride on the union train;
'Cause if you wait for the boss to raise your pay,
We'll all be waiting till Judgment Day;
We'll all he buried - gone to Heaven -
Saint Peter'll be the straw boss then.

Now, you know you're underpaid, hut the boss says you ain't;
He speeds up the work till you're 'bout to faint,
You may he down and out, but you ain't beaten,
Pass out a leaflet and call a meetin'
Talk it over - speak your mind -
Decide to do something about it.

'Course, the boss may persuade some poor damn fool
To go to your meeting and act like a stool;
But you can always tell a stool, though - that's a fact;
He's got a yellow streak running down his back;
He doesn't have to stool - he'll always make a good living
On what he takes out of blind men's cups.

You got a union now; you're sitting pretty;
Put some of the boys on the steering committee.
The boss won't listen when one man squawks.
But he's got to listen when the union talks.
He better -
He'll be mighty lonely one of these days.

Suppose they're working you so hard it's just outrageous,
They're paying you all starvation wages;
You go to the boss, and the boss would yell,
"Before I'd raise your pay I'd see you all in Hell."
Well, he's puffing a big see-gar and feeling mighty slick,
He thinks he's got your union licked.
He looks out the window, and what does he see
But a thousand pickets, and they all agree
He's a bastard - unfair - slave driver -
Bet he beats his own wife.

Now, boy, you've come to the hardest time;
The boss will try to bust your picket line.
He'll call out the police, the National Guard;
They'll tell you it's a crime to have a union card.
They'll raid your meeting, hit you on the head.
Call every one of you a goddamn Red -
Unpatriotic - Moscow agents -
Bomb throwers, even the kids.

But out in Detroit here's what they found,
And out in Frisco here's what they found,
And out in Pittsburgh here's what they found,
And down in Bethlehem here's what they found,
That if you don't let Red-baiting break you up,
If you don't let stool pigeons break you up,
If you don't let vigilantes break you up,
And if you don't let race hatred break you up -
You'll win. What I mean,
Take it easy - but take it!