Saturday, August 06, 2016

*****Coming Of Age, Political Age, In The 1960s Night- A Baptism Of Fire-Making War On The War-Makers

An Encore- Coming Of Age, Political Age, In The 1960s Night- A Baptism Of Fire-Making War On The War-Makers

 

From The Pen Of Frank Jackman



He was scared. All of fourteen year old Peter Paul Markin’s body was scared. Of course he knew, knew just as well as anybody else, if anybody thought to ask, that he was really afraid not scared, but Peter Paul was scared anyway. No, not scared (or afraid for the literary correct types), not Frannie De Angelo demon neighborhood tough boy, schoolboy nemesis scared, scared that he would be kicked in the groin, bent over to the ground in pain for no reason, no reason except Frannie deep psycho hard boy reasons known only to himself. Markin was used to that kind of scared, not liking it, not liking getting used to it but he was not tough, not even close although he was wiry, but not Franny heavyweight tough, but used to it. And this certainly was not his usual girl scared-ness on the off chance that one, one girl that is, might say something to him and he would have no “cool” rejoinder. (Yes, girls scared him, not Franny scared but no social graces scared, except in the comfortable confines of a classroom where he could show off with his knowledge of two thousand arcane facts that he thought would impress them but no avail then, later he would be swarmed, well, maybe not swarmed but he didn’t have to spend many lonely weekend nights studying to get to three thousand arcane facts) This was different. This, and his handkerchief-dabbed wet palms and forehead did not lie, was an unknown scared.

See, Peter Paul had taken a bet, a “put your money where your mouth is" bet, from best freshman high school friend Frankie, Francis Xavier Riley, if you want to know the full name. Now these guys had previously bet on everything under the sun since middle school, practically, from sports game spreads, you know Ohio State by ten over Michigan stuff like that, to how high the master pizza man and owner at Salducci’s Pizza Parlor, Tonio, would throw his pizza dough one strange night when Frankie needed dough (money dough that is) for his hot date with girlfriend Joanne. So no bet was too strange for this pair, although this proposition was probably way too solemn to be bet on.

 

What got it started, the need for a bet started, this time, really had to do with school, or maybe better, the world situation in 1960. Peter Paul, a bundle of two thousand facts that he guarded like a king’s ransom, went off the deep end in 9th grade Civics class when he, during a current events discussion, exploded upon his fellow classmates with the observation that there were too many missiles, too many nuclear bomb-loaded guided missiles, in the world and that both sides in the Cold War (The United States and the Soviet Union and their respective hangers-on) should “ban the bomb.” But you have not heard the most provocative part yet, Peter Paul then argued that, as a good-will gesture and having more of them, the United States should destroy a few of its own. Unilaterally.

 

Pandemonium ensued as smarts guys and gals, simps and stups also, even those who never uttered a word in class, took aim at Peter Paul’s head. The least of it was that he was called a “commie” and a "dupe" and the discussion degenerated from there. Mr. Merck was barely able to contain the class, and nobody usually stepped out line in his class, or else. Somehow order was restored by the end of class and within a few days the class was back to normal, smart guys and girls chirping away with all kinds of flutter answers and the simps and stups, well the simp and stups did their simp and stup thing, as always.

 

Frankie always maintained that that particular day was one of the few that he wasn’t, and he really wasn’t, glad that Peter Paul was his friend. And during that class discussion he made a point, a big point, of not entering the fray in defense of his misbegotten friend. He thought Peter Paul was off the wall, way off the wall, on this one and let him know it after class. Of course, Peter Paul could not leave well enough alone and started badgering friend Frankie about it some more. But this was stone wall time because Frankie, irreverent, most of the time irreligious, and usually just happy to be girl-smitten in the world, and doing stuff about that, and not worried about its larger problems really believed, like the hard Roman Catholic-bred boy that he was underneath, that the evil Soviet Union should be nuclear fizzled-that very day.

 

But Peter Paul kept egging the situation on. And here is the problem with a purist, a fourteen year old purist, a wet behind the ears fourteen year old purist when you think about it. Peter Paul was as Roman Catholic-bred underneath as Frankie but with this not so slight difference. Peter Paul’s grandmother, Anna, was, and everybody who came in contact with her agreed, a saint. A saint in the true-believer catholic social gospel sense and who was a fervent admirer of Dorothy Day’s Catholic Worker for social justice movement started in the 1930s. So frequently The Catholic Worker, the movement newspaper, would be lying around her house. And just as frequently Peter Paul, taking grandmother refuge from the hell-bend storms at his own house, would read the articles. And in almost every issue there would be an article bemoaning the incredible increase in nuclear weapons by both sides, the cold war freeze-out that escalated that spiral and the hard fact that the tipping point beyond no return was right around the corner. And something had to be done about it, and fast, by rational people who did not want the world blown up by someone’s ill-tempered whim. Yah, heady stuff, no question, but just the kind of thing that a certain fourteen year old boy could add to his collection of now two thousand plus facts.

Heady stuff, yah, but also stuff that carried some contradictions. Not in grandmother Anna, not in Dorothy Day so much as in Peter Paul and through him Frankie. See, the Catholic Worker movement had no truck, not known truck, anyway with “commies" and "dupes”, although that movement too, more than once, and by fellow Catholics too, was tarred with that brush. They were as fervent in their denunciation of the atheistic Soviet Union as any 1950s red-baiter. But they also saw that that stance alone was not going to make the world safer for believers, or anybody else. And that tension between the two strands is where Frankie and Peter Paul kind of got mixed up in the world’s affairs. Especially when Peter Paul said that the Catholic Worker had an announcement in their last issue that in October (1960) they were going to help sponsor an anti-nuclear proliferation rally on the Boston Common as part of a group called SANE two weeks before the presidential elections.

Frankie took that information as manna from heaven. See, Frankie was just as interested in knowing two thousand facts in this world as Peter Paul. Except Frankie didn’t guard them like a king’s ransom but rather used them, and then discarded them like a tissue. And old Frankie, even then, even in 1960 starting to spread his wings as the corner boy king of the North Adamsville high school class of 1964, knew how to use his stockpile of facts better than Peter Paul ever could. So one night, one fiercely debated night, when Frankie could take no more, he said “bet.” And he bet that Peter Paul would not have the courage to travel from North Adamsville to Park Street Station in Boston to attend that SANE rally by himself (who else would go from old working- class, patriotic, red-scare scared, North Adamsville anyway). And as is the nature of fourteen year old boy relationships, or was, failure to take the bet, whatever bet was social suicide. “Bet,” said Peter Paul quickly before too much thinking time would elapse and destroy the fact of the bet marred by the hint of hesitation.

But nothing is ever just one thing in this wicked old world. Peter Paul believed, believed fervently, in the social message of the Catholic Worker movement especially on this nuclear war issue. But this was also 1960 and Irish Jack Kennedy was running, and running hard, to be President of the United States against bad man Richard Milhous Nixon and Peter Paul was crazy for Jack (really for younger brother, Bobby, the ruthless organizer behind the throne which is the way he saw his own future as a political operative). And, of course, October in election year presidential politics is crunch time, a time to be out hustling votes, out on Saturday hustling votes, especially every Irish vote, every Catholic vote, hell, every youth vote for your man.

 

On top of that Jack, old Irish Jack Kennedy, war hero, good-looking guy with a good-looking wife (not Irish though not as far as anyone could tell), rich as hell, was trying to out-Cold War Nixon, a Cold War warrior of the first degree. And the way he was trying to outgun Nixon was by haranguing everyone who would listen that there was a “missile gap,” and the United was falling behind. And when one talked about a missile gap in 1960 that only meant one thing, only brooked only one solution- order up more, many more, nuclear-bomb loaded guided missiles. So there it was, one of the little quirks of life, of political life. So, Peter Paul, all fourteen year old scared Peter Paul has to make good on his bet with Frankie but in the process put a crimp into his hoped-for political career. And just for that one moment, although with some hesitation, he decided to be on the side of the “angels” and to go.

That Saturday, that October Saturday, was a brisk, clear autumn day and so Peter Paul decided to walk the few miles from his house in North Adamsville over the Neponset Bridge to the first MTA subway station at Fields Corner rather than take the forever Eastern Mass. bus that came by his street erratically. After crossing the bridge he passed through one of the many sections of Boston that could pass for the streets of Dublin. Except on those streets he saw many young Peter Pauls holding signs at street corners for Jack Kennedy, other passing out literature, and others talking up Jack’s name. Even as he approached the subway station he saw signs everywhere proclaiming Jack’s virtues. Hell, the nearby political hang-out Eire Pub looked like a campaign headquarters. What this whole scene did not look like to Peter Paul was a stronghold place to talk to people about an anti-nuclear weapons rally. Peter Paul got even more scared as he thought about the reception likely at the Boston Commons. He pushed on, not without a certain tentative regret, but he pushed on through the turnstile, waited for the on-coming subway to stop, got on, and had an uneventful ride to the Park Street Station, the nearest stop to the Common.

Now Park Street on any given Saturday, especially in October after the college student hordes have descended on Boston, is a madhouse of activity. College student strolling around downtown looking for goods at the shops, other are just rubber-necking, other are sunning themselves on the grass or park benches in the last late sun days before winter arrives with a fury. Beyond the mainly civilized college students (civilized on the streets in the daytime anyway) there are the perennial street people who populate any big city and who when not looking for handouts, a stray cigarette, or a stray drink are talking a mile a minute among themselves about some supposed injustice that has marred their lives and caused their unhappy decline. Lastly, and old town Boston, historic old town Boston, scene of many political battles for every cause from temperance to liberty, is defined by this, there are a motley crew of speakers, soap-box speakers whether on a real soap-box or not, who are holding forth on many subjects, although none that drew Peter Paul’s attention this day. After running that gauntlet, as he heads for the Francis Parkman Bandstand where the SANE rally was to take place he was amused by all that surrounds him putting him in a better mood, although still apprehensive of what the day will bring forth.

Arriving at the bandstand he saw about twenty people milling around with signs, hand-made signs that showed some spunk, the most prominent being a large poster-painted sign that stated boldly, “Ban The Bomb.” He is in the right place, no question. Although he is surprised that there are not more people present he is happy, secretly happy, that those twenty are there, because, frankly, he thought there might be just about two. And among that crowd he spotted a clot of people who were wearing Catholic Worker buttons so he is now more fully at ease, and was starting to be glad that he came here on this day. He went over to the clot and introduced himself and tells them how he came to be there. He also noted that one CWer wore the collar of a priest; a surprise because at Sacred Heart, his parish church, it was nothing but “fire and brimstone” from the pulpit against the heathen communist menace.

Get this-he also met a little old lady in tennis sneakers. For real. Now Frankie, devil’s advocate Frankie, baited Peter Paul in their arguments about nuclear disarmament by stating that the “peaceniks” were mainly little old ladies in tennis shoes-meaning, of course, batty and of no account, no main chance political account, no manly Jack Kennedy stand up to the Russians account. Peter Paul thought to himself wait until I see Frankie and tell him that this little old lady knew more about politics, and history, than even his two thousand facts. And was funny too boot. Moreover, and this was something that he had privately noticed, as the youngest person by far at the rally she, and later others, would make a fuss over him for that very reason talking about young bravery and courage and stuff like that.

Over the course of the two hours or so of the rally the crowd may have swelled to about fifty, especially when a dynamic black speaker from the W.E.B. Dubois club at Harvard University linked up the struggle against nuclear weapons with the black struggle down South for voting rights that those in the North had been hearing more about lately. It was not until later, much later, that Peter Paul found out that this Dubois club business was really the name of the youth group of the American Communist Party (CP) at the time but by that time he was knowledgeable enough to say “so what.” And it was not until later that he found out that the little old lady with the tennis sneakers was a CPer, although she had said at the time he talked to her she was with some committee, some women’s peace committee, within the Democratic Party. Oh, well. But then he would also be able to say “so what” to that accusation in proper “family of the left” fashion.

 

But forget all that later stuff, and what he knew or did not know later. See, that day, that October 1960 autumn day, Peter Paul learned something about serious politics. If you are on the right side of the angels on an issue, a central issue of the day, you are kindred. And although there were more than a few catcalls from the passers-by about “commies”, “dupes”, and “go back to Russia” he was glad, glad as hell that he came over. Although nothing turned inside him, noticeably turned inside him that day, about his politics and his determination to see Jack Kennedy and the Democrats take the White House he thought about those brave people at the bandstand and what they were standing for a lot for a long time after the event faded from memory. Oh yah, it was good to be on the side of the angels. And it didn’t hurt that he won that Frankie bet, either.


**Out In The Be-Bop Night-The Old "Beat" Town-2010-With Jack Kerouac In Mind

**Out In The Be-Bop Night-The Old "Beat" Town-2010-With Jack Kerouac In Mind










By Josh Breslin -for old town corner boy Peter Paul Markin




Crossing the Neponset River Bridge from the Boston side these days, walking-sore-footed, ankle-ached, worn-out, scuffed leather shoes, rounded-heel shoes, soles thinned-out shoes walking-just as was almost always my mode of transportation, and maybe yours, in the old days, and sometimes for me in the not so old days-ain’t like it used to be. That new (1970s new, anyway), higher-standing , pot-holed patched, unevenly asphalt-paved even on good days, uninviting, if not just plain dangerous, walk-way, ugly slab-concreted, built by the lowest bidder, bridge that routes traffic, hither and yon, is not like the old one, “ walking to think things over friendly."



Not today, anyway, as I brace myself for a serious look see at our beat-up, beat-down, beaten-back, back-seat-taking, smudged-up, blood and sweat-stained, bitter-teared (very bitter-teared), life-drained, seen better days (although I do not, personally, remember having seen those better days, but people keep saying, even now, there was a such a time so let’s leave it at that), almost genetically memory embedded , character-building (yes, that old chestnut, as well), beautiful (yes, beautiful too, oddly, eerily beautiful, or as mad, shamanic poet Yeats, he of that that fine Anglo-Irish word edge, would put it, "terrible beauty a-borning" beautiful ), old working class home town.



It’s silly, I know, to get misty-eyed over it but I miss the old archaic pre-1970s drawbridge bridge with its ghastly-green gates to stop car traffic (how else could you describe that institutional color that no artist would have on his or her palette, and no serious professional business painter would stoop to brush on anything much less a gate) and the lonely stony-eyed concrete medieval fortress of a tower (and its poor, bored, had to be bored, keeper, or tender or whatever you call that “look out for the big boats coming and going” guy, and it was always some old guy who looked like he could swap stories, buddy to buddy, with King Neptune, and probably did) to let the bigger boats, courtesy of the law of the seas, make their way to dock.



Or, better, I hope, I fervently hope, for the boats to get clearance from that old codger, old Neptune’s brother, to race, to crawl, to put-put, to hoist sail or whatever such boats do to get to the open sea, the wide open blue-grey, swirling, mad, rushing, whirling dervish of a sea, out to beyond the breakwaters, out to beyond the harbor islands, to the land becoming mere speck, and then mere vanish, and more adventure than I could even dream of, or think of dreaming of. At least I hope those oil-stained, diesel-fuelled (including those awful faint-producing fumes), powerfully-engined, deep-drafted, fully–stocked boats that drove river traffic and stopped car traffic came back or went out in search of those adventures away from the placid wooden-lumbered doldrums docks up along the Quincy side of the river.



But, one thing is for sure, whatever happened to the boats, or on them, that old bridge, that old green-gate painted monster of a drawbridge, gave you a chance to pause mid-bridge, fright-free, not-having-to-watch-your-back-for-fast-cars-caroming-by free even, to look up and down midstream; to dream, perhaps, of tidal drifts and fair winds to the far reaches of this good, green planet, as far as you could carry yourself and your backpacked, bed-rolled belongings, or as long as the money held out; to bestir yourself afresh to think of oneness with the seventy-eight trillion life forms (hey, I didn’t count them, alright, this is just an estimate, a very rough estimate) that flow in the murky, and on some days very murky, depths right before your eyes down to our homeland, the sea; to dream vista dreams of far away picture postcard cooling ports-of-call in the sweaty, sultry summer day airs or churn madly with the flow of wild summer night airs that led from the old home town west, north, south, somewhere, anywhere; to dream the dream of dreams of misspent (no way, no way misspent), suggestive, very suggestive, radio-blared Lets Spend The Night Together or The Night Time Is The Right Time, whiskey-bottle in hand (or, maybe, beer-canned if dough was tight, or way back when and you were underage if your wino buyer didn't show that night), best-gal swinging (quaint, okay, but we are all adults and you know what I mean) Saturday nights; and, to think that one thought, that one midstream on the bridge-driven thought that would spring you from the woes of woe begotten, troubled-filled (for me, and, maybe, you) dear, (now dear, anyway) beat, ancient-ached, old timey, presidential graveyard of a growing-up home town.



This new one, this new bridge, as I stand mid-bridge and peek back to my left routes, if you can even call it that, traffic via a Daytona race track-worthy, curvy-swurvy ramp to the beach, Wollaston Beach, down the now, in places anyway, three lane-wide, freshly-paved and white-lined Quincy Shore Drive. That’s our old Wollaston Boulevard, down by shore everything’s alright, of sacred ashy memory. And as I watch the traffic flow, the car traffic I think not of vanilla, too bright, too light, too slight day time beach, for now, because I am flooded with visions of the “real” beach of my manic dreams- “the night time is the right time" beach. Enough of daytime, kiddish, bucket and shovel whines and childish butterfly daydreams, enough. Alright?



I just now, and you can follow along too, float dream of teenaged Saturday nights, or maybe even Friday nights, or both, cruising, nowhere, somewhere, anywhere, to the pink- blue, cloud-swollen, sun-devouring, Western nightdream skies, always just beyond our reach. Of you riding "shotgun" in your buddy’s car, a be-bop car, or, I hope, at least bop, late 1950s, and pray hard for a ’57 Chevy or something “cool” like that, borrowed from his old man, stopped at close by high school (remember), Merit gas station and filled, two-dollars-worth-of-gas-check the oil-please-filled. Or his own car, your buddy's, the old man's, leavings, given gratis, when that self-same old man stepped up to a new, bigger-finned, power-steered, rumble-engined, airplane of a car, a new sign that he had “made it” in hard dollar America. Of stolen sickly-sweet wines or breathe-soured whiskeys to ward off the night-forebodings, made sweeter or more sour by the stealing from that same old man’s, or maybe your old man's, liquor cabinet, if they had such an upscale thing, or else just from some dusty high cupboard shelf so the kids can’t get at it place. And, and, oh boy, visions of those moon-beamy, dreamy, seamy, steamy Saturday night beach parking, car-fogged, car-wrestled, “submarine races” watchings that were the subject of Monday morning boys’ rest room (okay, “lav”) roll call, recital and retailing (or, hell, probably in the girls’ room too, I bet, but the now women can tell their own tales). Whoa!



Beatified night-dreamed beach Quincy Shore Drive also routes, now that my blood pressure has returned to normal, to daydream summer sunbathing, or maybe even before summer sunbathing for early tans to drive away the fierce, ghost-like New England winter pales, in the real sun daytime down by the weather-beaten yacht clubs (tumbleweedy, seedy, paint-needy Wollaston and Squantum). Away, well a little away, from the early encountered mephitic sea grass marshes near the Causeway (you know where, right?-the old First National supermarket, now CVS drugs-for all occasions-store location), away from the deadened, fetid, scattered sea grasses and the muck, and in plain kid talk, away from the “stinks”, away from the tepid waves apologetically splashing on the ocean smooth-stoned dunes, away too from the jelly-fish (are they poisonous, or not?) spawning and spattered along the edges of the low tide line, and, most fervently, away, away from the oil-slicked mud flats of childish shovel and pail clam-digging adventures, clams squirting and screaming from their sand hovels that need not detain us here, that story has been told elsewhere by me, and often.



Once you have passed the fetid swamps, the mephitic marshes…, but wait a minute, who knows such un-childlike, or un-teenager-like, for that matter, words like fetid and mephitic and where, as a child, even if you knew the words, would you connect those words with pail and shovel digging to China, or some faraway place, beach; with tide-melting, furtive but fevered, sand castle-making, beach; with coolly and focused looking for treasure, somebody’s leavings, some body’s rich leavings so you think, beach; with learning about the fury of Mother Nature and the pull and push of tides first hand when old Mother (like womb mother) turns her fury on, beach; with later finger (or stick) sand-tracing of your name defying the tides to erase your brand as you fight, and fight hard, for your place in the sun (and maybe linking up your sweetie’s name, just for good measure, in that struggle with eternity), beach; with fellaheen digging for clams for fun or profit (or food for table, who knows) down at the Merrymount end, beach; with family barbecue outings, hot dogs and hamburgers, extra ketchup, please, beach. With, well, beach, beach. No, fetid and mephitic will not do, I like my dreams, my child remembrance dreams, cloud puffy and silky.



This bridge, this too far bridge, this man-standing memory bridge, or however you named it, or whatever you thought of it, or wherever you were heading, destiny-heading, heading to your growing-up-like-a-weed town, heading just like a-lemming-to-the-sea town pushes the brain in a couple of directions. Heading south anyway, shore drive south, south to the rivieras, south to the old time kid’s Paragon Park. Rickety, always needed, desperately needed, fresh paint coat, landlocked, off-limits showboat bar-entranced (gay place, before gay word existed as a social category, but what did we know then, or care, just quarters for skeets, please, ah, please), ocean-aired, between-the toes-sanded, sun glass-visioned against the furious midday sun Paragon Park. Roller coaster Paragon Park (hey, maybe sick, before you got the hang of it, right), wild mouse (kid's stuff, ya I know) Paragon Park, cheap, colorful skeet ball points trinket prize, sugar high, lips smacked cotton-candy, stuck to the roof of your mouth, roof of the world, salt water taffy-twisted, hot-dogged (hold the mustard, no onions), pin ball wizard’d, take your baby to the carnival feel the tunnel of love, Paragon Park.(Or later, coming of another age, the Surf, and a whole other memory bridge of dreams, not for now though.) Or south of that south to some old time, unnamed, misty adventure, some ancient Pilgrim-etched mayflower rocky shored adventure, some ancient forebear's praise Jehovah plainsong heard whistling through some weed-filled granite slate graveyards, not mine; mine is of shanty Irish "famine" ships and old kicked out of England convict labor, hell-hole, "hillbilly" Appalachia work the coal mines, boats. Down along that old slow as molasses, take your time, wait at every just barely red stoplight, watch out for side-glanced cop cars, two-laned, white stripped, no passing (hardly), ocean-touched (in places) road. Memory-washed, memory-etched, memory south youth road, ah.



Yes, that cotton-candy dream is enough to stir even a hardened soul, but as I shift, stiffly shift, weight on my tired old high-soled, age-qualified, age-necessary, bop-bop shoes(no more of "young" fashionista statement, skinny-soled, fire engine red Chuck Taylor’s, now of sturdy, new age, aero-flow, aero-glow, aero-know, aero-whatever, for this heavy work, this airy memory work, bop-bop shoes), I stand straight up in mid-bridge balance and veer my head to the right. That move makes me focus my mind’s eye to the heart, the soul, the guts of the old growing-up town via a narrow, straight and narrow, slit in the road, a road constructed in such a way as if to say no cuts-ups, fops (quaint, again), or oddballs wanted here, as it swerves to the edgings, the bare edgings, amidst the gathering flotsam and jetsam as it piles up on riverside old Hancock Street and as it meanders along like some far-removed river of its own, river of its own sorrows, river of its own pent-up angers, toward the Square.



But more than sorrows, ancient sorrows, more than angers, angers of whatever age, I am attacked, and not just in my mind’s eye either, by the myriad mirror-glassed buildings, mostly office buildings, maybe some apartments or condos but I hope not, that reflect off each other in some secret Bauhaus bright light, dead of night pact, post-post-modern architecture I am sure, functional I am sure, although when future, future generations dig up the artifacts I am also sure they will be as puzzled by the idea of such forms of shelter and commerce as I am. And beyond those future subjects of artifact a picture, a picture to feed the hungry buildings, of tactless, thoughtless pizza shop, take-out or eat-in, of whatever name, donut shop, take-out or eat-in, of whatever name, hamburger shop, take-out or eat-in, of whatever name, Applebee’s family-friendly food named, now you-name-it-for-me, please, fast-food shop, mini-mart shop, fill-up gas-station of many names, Hess named, that dot, no, deluge strip mall-heavy Hancock Street up pass our sanctified raider red-bled high school. And beyond to dowdy, drowsy, dusty–windowed (really, I actually touched one once, not a white glove inspection but it, the window that is, didn’t pass muster even by my liberal standards), how do they stay in business against the pull of the major chains (or their chains), small-stored, small-dreamed business ownership, Norfolk Downs.



Norfolk Downs, the good old “Downs” (although we just called it plain, old, ordinary, vanilla-flavored, one-horse Norfolk Downs back in the day) anchored still by named pizza shop, Balducci’s. Balducci’s of after school pizza slices or after nightime across the street hang-around underground bowling alley hungers. Plain, please, no one hundred and one choice toppings, thank you, and coke (bluish-green bottled Coca-Cola, okay, for the evil-minded): of nickels and dimes dropped in one-armed-bandit jukebox to hear the latest Stones (or Beatles) tune, or whatever struck a chord in those jumping-jack times, maybe some mopey thing if girl desire was high; yes, but also of weary, so weary, lonely, so lonely night time standings up against the front door wall, waiting, waiting for...(and, maybe, someone, some guy, some long side-burned, engineer-booted guy, cigarette pack, unfiltered, rolled in tee-shirt guy, some time machine guy, is still waiting, still holding up that wall today. Nobody told him the world, the world that counts, the teen world, had moved to the malls). And beyond Norfolk Downs, up that asphalt river, on to the fate of a million small city centers, ghost-towned, derelict, seen better days, for sure, no question, no question, Quincy Center.



But I find myself , just now, as a stream of cooling air, finally, finally crosses my bridge-stuck, bridge-dreamed path, not in thoughts of jumbled mist of time high school-hood Saturdays nights (nor Friday nights either) in Norfolk Downs pizza parlors or bowling alleys, but of whirling past anciently walked, shoe leather-beaten (always leather-beaten, crooked-heeled, thinning-soled shoes that could be the subject of their own separate bridge-like dream thoughts), oceaned-breezed (just like the breeze crossing over me now , ‘cause that is where it is coming from, it has to be), sharp-angled memories: some of hurt, some of high-hatted hurt, worse, a few, too few, of funny kiddish, ding-dong dumb done things (ever when too old to hide under that womb-like kiddish umbrella), the memories that is, of Atlantic streets, of breezing Quincy bays, of oceans-abutted streets etched deep, almost DNA deep.



Name names. Okay. Well-trodden Appleton Street sidewalks, drawn like a moth to flame to some now-forgotten she, by flickering, heart-quickening, unrequited, just barely teenage, but self-consciously teenage anyhow, romantic trance longings, doggedly working up non-courage, yes non-courage a very common thing in those days, to speak, or better, to write that one word, that one word still now not easily come by, that would spark interest (her interest), as I turned from boy to the buddings of manhood; of the close-quartered, no space, no space for anything but small pinched, tightly pinched, dreams , no room to breathe, no room to breathe anything but small breathe, hacked up, asphalted-up, lawn-free yards to quench driveway car thirsting, two and three-decked Atlantic Street houses passed on quick high school cross country practice runs; of family relative-burdened, just getting-started in adult life, small, cramped five room and tiny bath apartment dotted Walker and Webster Streets; of the closely-cornered, well-kept small manicured-lawn’d, busily repair-worked, no beach parking on the street in summertime, working class cottage-mansions of Bayfield Road (I always forget which is North and which is South, but no matter the description fits both as they feed to the endless sea stopped by that infernal stop light that keeps you waiting, waiting beyond impatience, to cross to the much repaired and replaced seawall and view of seaward homeland.); of Atlantic Junior High School’d (ya, I know, Middle School) teen angst (under either junior or middle school names), mad, hormonally mad, teen-brokered years, world wised-up with some twists, but also world sorry, straight-up, Hollis Avenue; and on and on, through to the beach-drained, tree-named streets. Sanctified beyond name streets all; beat, beatified streets all; mist-filled dream streets all; memory-soaked streets all; be-bop, then real gone daddy, now hip-hop, big old pie-in-the-sky looking for the universe somewhere, streets all.



But enough of old dog-eared memories let me get moving, after all with this bridge, this “new” bridge, one has to cross with purpose, serious purpose, and maybe a wing and a pray that one can get back to the old home town in one piece or, at least, be able to think that one precious thought that drove me, lemming-like, here in the first place. I walk down the broken hand-railed, dirt-piled , drift winds-sent littered steps to get off the bridge and immediately stretched before me ; one million water-logged, stubbed cigarette-butts; one thousand stray, crushed, empty, cellophaned cigarette-packages blown around seeking their rightful owners; one hundred infinite brand-named (ice cold something pictured Bud Lite seems like the winner), crushed (or at least dented) beer cans; assorted, unnumbered, brown whiskey(or were they gin) bottles, mainly cheap from the look of them, a drunkard’s feast at one time; high gloss advertisement mailings(endless CVS drugs to take your world’s pain away, Shaw’s food to curb that incurable hunger that gnaws away at your stomach, Wal-Mart back-to-school trinkets, gadgets and throw-aways when the kids find out, and find out fast, that this crap is not “cool”, K-Mart holiday bargains, three for a dollar); yellowing, dated, newspapers (local this-and-that news, distant war drum news, more war drum news from some other earth corner, bad news badder, and celebrity relief news, Lady GaGa, or some such doings, that’s the ticket for our times) strewn every which way, discarded fast food packages of all descriptions that I have no time to describe. On to the street I step, the hard-scrabble North Quincy street. Home.

An Encore-Out In The Be-Bop 1960s Night- On Looking For A Few Good…Mystics -In The Matter Of Tom Wolfe’s “The Electric Kool-Aid Acid Test”

An Encore-Out In The Be-Bop 1960s Night- On Looking For A Few Good…Mystics -In The Matter Of Tom Wolfe’s “The Electric Kool-Aid Acid Test”










By Josh Breslin




Okay, blame this foam-flecked entry totally on old wanna-be “gonzo” journalist/novelist Tom Wolfe and his infernal 1960s classic countercultural expose The Electric Kool-Aid Acid Test. I’ll explain the ‘wanna-be’ part in some book review, or in some of other place where talking about and discussing the "new journalism (1960s-style, including the likes of Hunter Thompson and Joan Didion) is called for. But, at least for now, I want to explain the why of that ‘where the blame should be placed’.



And why does Brother Wolfe (or is it really Brother Wolf?) earn this blame? Well, frankly, merely by telling this acid-etched (literally) story about the late author Ken Kesey (most famous for One Flew Over The Cuckoo’s Nest and Sometimes A Great Notion), his California-gathered (naturally, right?) tribe of Merry Pranksters, their then rural California coastal communal arrangements (or non-arrangements, or dis-arrangements, as the case may be), and their antics, including a collectively produced and massively-filmed cross-country “bus” ride that cemented their zany experiences. No kidding- you were truly either on the “bus” or off the “bus” if you got entangled with this crowd.



Oh, did I mention, as well, their deep-end “edge city” drug experiences, especially the then little known acid (LSD) trips? Those drug experiments, important as they were to the story line of the book, are, however, not what have me up in arms though. Hey, experimenting with drugs, or experimenting with sometime (sex, the karma sutra, Zen, zen, sex, abstract primitivist painting, free-form verse, sex, hitchhiking the universe, sex, etc.) was de rigueur in those halcyon days. I wouldn’t waste my breathe, and your time, recounting those kinds of stories. Everybody did drugs back then, or was….unhip. And almost no one, hip, unhip, cloven-footed devil, or haloed angel wanted to be thought of as unhip.

The others, those who today claim memory loses on the subject, or some story along those lines, just lie. Or were cloistered somewhere, and such circumstances are better left untold. Or, and here is my favorite, didn’t inhale. The number of guys (and gals) who NOW say that they didn’t inhale exceeds the total youth tribe members of the 1960s. Unless, of course, my numbers are off, slightly. I, in any case, need not go through that scene again. Read Wolfe’s book or watch Dennis Hopper’s Easy Rider, or ask your parents or…ouch, grandparents.



Today, however, I am excised on another point. Wolfe mentioned, repeatedly, the quasi-religious, mystical nature of the Kesey-gathered Merry Prankster tribal experience. And central to that, as to all such mystical communal experiences, is the emergence of some kind of “messiah” figure, or at least a chief mystic who guides the group’s actions, including the inevitable breakout into the real wide world when that time comes. Then, the breakout time, is when the power struggle really begins as the increased number of acolytes gather round and begin the long process of the selection of the “ins” and “outs”. To speak nothing of the very serious question of who is to “guard” the wisdom tablet (maybe, literally, a tablet in this case). Or who conducts the ceremonials to adhere the devotees. This is well-trodden ground, in any case.



And what in hell am I mad about that little quirky business for? Kesey was hardly the first guy or gal, and will hardly be the last either, to come down off the mountain to spread the “good news”, if only among the elect-at first. Hear me out though. I am sick and tired, utterly sick and tired, after a life time of listening, or really, half-listening to the latest screeds of the “god-seekers”, secular or religious. And of the side show carnival guys claiming for the umpteenth time they have the “new message” about human redemption. And of the about the 287th, or so, rendition of the story line of those who succumbed to some “conversion” religious experience. Enough, right? Well, perhaps, but what I want to blurt out is that, damn, I think Wolfe, and through him, Kesey were basically right that this was a time, the 1960s that is , when we, and I include myself in this as well, were looking for the “new messiah.”



For starters though, just in case the reader is caught short on the term “new messiah”, forget all the rough and tumble organized traditional religious stuff. That was a non-contender, then anyway. Hell, that was what we were running away from, and running as hard as our wobbly, drug-filled heads would force our legs to take us. (The three of us who have "confessed" to such activity in those days, excuse me. I don’t know in what condition the others were in during their runs.) No, any “church” had to be in some freshly-mown meadow, or among the squirrel-infested pines, or at the edge of the earth on some place where ‘our homeland’ the ocean, the sand and our sense of the vastness of space met. And any “preacher”, of the “good book” or, for that matter, of the virtues of demonology had to wear multi-colored, flowing home-spun robes, or some discarded army& navy store uniform, or some sheepskin vest, or maybe nothing. But, please, no collars around your neck, or ours. There were plenty of candidates looking for the job, looking to be heard, looking to be listened to and looking for those who were looking, for awhile anyway, until they ran out of steam, ran off with their sweeties, or with the cash box.



What we were looking for, at least what I think we were looking for was someone, once the traditional politicians proved to have feet of clay, or were mired in mud and blood up to their necks, or were blown away, to lead us to the “Promised Land.” That’s right the “Promised Land”, not some old quirky, queasy, hard scrabble, no air place that we all knew, or all of us that were “hip” knew, was not where we were at then. You know sometimes it was as simple as finding someone who had an answer or two. If they had a plan, or had the whole thing mapped out, so much the better. Mainly they just didn’t have to shout about it to the whole square world and bring the squares in to corner it, corral it, organize it, and make it a thing that not even your square, square parents could love.

And that, my friends, is where someone like Ken Kesey got some play, got his edge. His simple Western- bred (American Western-bred) ways, his obvious literary talents that acted as a magnet for those who saw no real difference between mad scientist Kesey and ‘mad scientist’ McMurphy (in One Flew Over The Cuckoo’s Nest), and his strong branding personality held the Prankster commune together. For a while. Until he too proved to have feet of clay, and fled. But here is the main point in the end it required just too much of a leap of faith to sail into the mystic with the mystics. For those like me, and there were many others like me, we had our mystical moment but when the deal went down we had to look elsewhere to other names to “seek the newer world.” World historic names no one, except, maybe, those now professed non-inhalers and vanguard neo-con cultural dead-enders, would confuse with mysticism.

When The Muse Beckons-Molière (2007)- A Film Review

When The Muse Beckons-Molière (2007)- A Film Review





DVD Review

By Sam Lowell

 

Moliere, starring Roman Duris, Fabrice Luchini, Laura Morante, Edward Baer, 2007  

 

No question looking for muses to bail you out of a creative crisis is a tough dollar. Just ask the Greeks who started the whole business. That “search” can pretty well sum up the struggle of the 17th century French comedic playwright known as Moliere in this fictionalized French language film of the same name under review. For those in the know, those who have seen or read anything by the comedic master Moliere some of the scenes and themes in this film will seem vaguely familiar (vaguely here by this reviewer since it has been a long time since I have seen or read his plays), especially around the ideas of the cuckolded husband, the pretentious aspiring bourgeois, the perfidious aristocrat, and the errant wife.   

Here’s the “skinny” on this very easy to watch patchwork of themes from Moliere’s plays and fragments of his life. Moliere (played by dashing Romain Duris) like a lot of creative people was stuck in a rut, his rut being playing and writing farces and comedies for the masses out in the villages of France when what he wanted was to go into serious theater, wanted to write that one great tragedy that he knew he had in him after being on the road for a long while. But everything runs against him and his capacity to do such work, from the expectation of his royal patrons to his muse, the wife of a grand bourgeois, Elmire (played by Laura Morante).

The grand bourgeois, Jourdain (played by Fabrice Luchini), who had employed him on a secret mission to woo an aristocratic woman he is obsessed with had gotten more than he bargained for in two ways. First the aristocrat Dorante (played by Edward Baer), penniless and cunning, who was supposed to grease his path to his obsession had played him for a fool as he finds out through Moliere’s good offices. Secondly, Moliere under the name Tartuffe (from one of his plays), using cover as a tutor for his younger daughter had a whirlwind love affair with his wife, the fetching Elmire. She, the muse he must obey, tells him as they part that he must become the greatest comedic playwright of the day. He must follow what he was born to do, make people laugh.           

That parting was the price that Moliere had to pay to insure Elmire’s happiness once Jourdain found out Moliere and Elmire were having an affair. He, in revenge, threatened an unhappy marriage of his elder daughter to Dorante’s son if he did not break off the affair. All of this story was told in a flashback after Moliere found out that Elmire was dying some thirteen years later. Get this though, On her deathbed Elmire insisted that Moliere use her death, a tragic event, in a comedic effort to show just how great a playwright he was. He balked at first but you know what happens if you don’t follow your muse. Yeah, just ask the Greeks. Watch this very fine two hour period piece.  

*Songs To While Away The Class Struggle By- Phil Och's "Crucifixion"

Click on the title to link to YouTube to hear the above-mentioned Phil Ochs song.



In this series, presented under the headline “Songs To While Away The Class Struggle By”, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here. Markin.

***********

Markin comment:

This is a continuation of entries for folksinger/songwriter Phil Och's who back in the early 1960s stood right up there with Bob Dylan in the protest songwriting category. The entries on this date testify to that. However, early on I sensed something special about Dylan and never really warmed up to Ochs. His singing style did not "move" me and that counted for a lot in those days. The rest just turned on preference.

********
Crucifixion Lyrics
Em D
And the night comes again to the circle studded sky
G Bm
The stars settle slowly, in loneliness they lie
Am D G Em
'Til the universe explodes as a falling star is raised
Am D G Em
Planets are paralyzed, mountains are amazed
Am D G Em
But they all glow brighter from the brilliance of the blaze
Am D Em
With the speed of insanity, then he dies.

In the green fields a turnin', a baby is born
His cries crease the wind and mingle with the morn
An assault upon the order, the changing of the guard
Chosen for a challenge that is hopelessly hard
And the only single sound is the sighing of the stars
But to the silence and distance they are sworn

Em C D
So dance dance dance
Em
Teach us to be true
C
Come dance dance dance
D Em
'Cause we love you

Images of innocence charge him go on
But the decadence of destiny is looking for a pawn
To a nightmare of knowledge he opens up the gate
And a blinding revelation is laid upon his plate
That beneath the greatest love is a hurricane of hate
And God help the critic of the dawn.

So he stands on the sea and shouts to the shore,
But the louder that he screams the longer he's ignored
For the wine of oblivion is drunk to the dregs
And the merchants of the masses almost have to be begged
'Til the giant is aware, someone's pulling at his leg,
And someone is tapping at the door.

To dance dance dance
Teach us to be true
Come dance dance dance
'Cause we love you

Then his message gathers meaning and it spreads across the land
The rewarding of his pain is the following of the man
But ignorance is everywhere and people have their way
Success is an enemy to the losers of the day
In the shadows of the churches, who knows what they pray
For blood is the language of the band.

The Spanish bulls are beaten; the crowd is soon beguiled,
The matador is beautiful, a symphony of style
Excitement is ecstatic, passion places bets
Gracefully he bows to ovations that he gets
But the hands that are applauding are slippery with sweat
And saliva is falling from their smiles

So dance dance dance
Teach us to be true
Come dance dance dance
'Cause we love you

Then this overflow of life is crushed into a liar
The gentle soul is ripped apart and tossed into the fire.
First a smile of rejection at the nearness of the night
Truth becomes a tragedy limping from the light
All the (canons|heavens) are horrified, they stagger from the sight
As the cross is trembling with desire.

They say they can't believe it, it's a sacrilegious shame
Now, who would want to hurt such a hero of the game?
But you know I predicted it; I knew he had to fall
How did it happen? I hope his suffering was small.
Tell me every detail, I've got to know it all,
And do you have a picture of the pain?

So dance dance dance
Teach us to be true
Come dance dance dance
'Cause we love you

Time takes her toll and the memory fades
but his glory is broken, in the magic that he made.
Reality is ruined; it's the freeing from the fear
The drama is distorted, to what they want to hear
Swimming in their sorrow, in the twisting of a tear
As they wait for a new thrill parade.

The eyes of the rebel have been branded by the blind
To the safety of sterility, the threat has been refined
The child was created, to the slaughterhouse he's led
So good to be alive when the eulogy is read
The climax of emotion, the worship of the dead
And the cycle of sacrifice unwinds.

So dance dance dance
Teach us to be true
Come dance dance dance
'Cause we love you

And the night comes again to the circle studded sky
The stars settle slowly, in loneliness they lie
'Till the universe explodes as a falling star is raised
Planets are paralyzed, mountains are amazed
But they all glow brighter from the brilliance of the blaze
With the speed of insanity, then he died.

*Songs To While Away The Class Struggle By- Phil Och's "What Are You Fighting For?"

Click on the title to link to YouTube to hear the above-mentioned Phil Ochs song.



In this series, presented under the headline “Songs To While Away The Class Struggle By”, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here. Markin.

***********

Markin comment:

This is a continuation of entries for folksinger/songwriter Phil Och's who back in the early 1960s stood right up there with Bob Dylan in the protest songwriting category. The entries on this date testify to that. However, early on I sensed something special about Dylan and never really warmed up to Ochs. His singing style did not "move" me and that counted for a lot in those days. The rest just turned on preference.

********

What Are You Fighting For Lyrics

C F Em
Oh you tell me that there's danger to the land you call your own

F Em Am
And you watch them build the war machine right beside your home

C F Em
And you tell me that you're ready to go marchin' to the war

Dm G7 C
I know you're set for fighting, but what are you fighting for?

Before you pack your rifle and sail across the sea
Just think upon the Southern part of the land that you call free
Oh, there's many kinds of slavery and we've found many more
I know you're set for fightin', but what are you fighting for?

And before you walk out on your job in answer to the call
Just think about the millions who have no job at all
And the men who wait for handouts with their eyes upon the floor
Oh I know you're set for fighting, but what are you fighting for?

[This verse is not in the sheet music]
Turn on your TV, turn it on so loud
And watch the fool a smiling there and tell me that you're proud
And listen to your radio, the noise it starts to pour
Oh I know you're set for fighting, but what are you fighting for?

Read your morning papers, read every single line
And tell me if you can believe that simple world you find
Read every slanted word till your eyes are getting sore,
I know you're set for fighting, but what are you fighting for?

And listen to your leaders, the ones who won the race
As they stand right there before you and lie into your face
If you ever try to buy them, you know what they stand for
I know you're set for fighting, but what are you fighting for?

Put ragged clothes upon your back and sleep upon the ground,
And tell police about your rights as they drag you down,
And ask them as they lead you to some deserted door,
Yes, I know you're set for fightin', but what are you fightin' for?

But the hardest thing I'll ask you, if you will only try
Is take your children by their hands and look into their eyes
And there you'll see the answer you should have seen before
If you'll win the wars at home, there'll be no fighting anymore

*Songs To While Away The Class Struggle By- Phil Och's "I Ain't Marching Anymore"

Click on the title to link to YouTube to hear the above-mentioned Phil Ochs song.



In this series, presented under the headline “Songs To While Away The Class Struggle By”, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here. Markin.

***********

Markin comment:

This is a continuation of entries for folksinger/songwriter Phil Och's who back in the early 1960s stood right up there with Bob Dylan in the protest songwriting category. The entries on this date testify to that. However, early on I sensed something special about Dylan and never really warmed up to Ochs. His singing style did not "move" me and that counted for a lot in those days. The rest just turned on preference.

*********

I Ain't Marching Anymore Lyrics

Oh I marched to the battle of New Orleans
At the end of the early British war
The young land started growing
The young blood started flowing
But I ain't marchin' anymore

For I've killed my share of Indians
In a thousand different fights
I was there at the Little Big Horn
I heard many men lying I saw many more dying
But I ain't marchin' anymore

chorus)
It's always the old to lead us to the war
It's always the young to fall
Now look at all we've won with the saber and the gun
Tell me is it worth it all

For I stole California from the Mexican land
Fought in the bloody Civil War
Yes I even killed my brothers
And so many others But I ain't marchin' anymore

For I marched to the battles of the German trench
In a war that was bound to end all wars
Oh I must have killed a million men
And now they want me back again
But I ain't marchin' anymore

(chorus)

For I flew the final mission in the Japanese sky
Set off the mighty mushroom roar
When I saw the cities burning I knew that I was learning
That I ain't marchin' anymore

Now the labor leader's screamin'
when they close the missile plants,
United Fruit screams at the Cuban shore,
Call it "Peace" or call it "Treason,"
Call it "Love" or call it "Reason,"
But I ain't marchin' any more,
No I ain't marchin' any more

*Songs To While Away The Class Struggle By- Phil Och's "Changes"

Click on the title to link a website to hear the above-mentioned Phil Ochs song.

In this series, presented under the headline “Songs To While Away The Class Struggle By”, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here. Markin.

***********

Markin comment:

This is a continuation of entries for folksinger/songwriter Phil Och's who back in the early 1960s stood right up there with Bob Dylan in the protest songwriting category. The entries on this date testify to that. However, early on I sensed something special about Dylan and never really warmed up to Ochs. His singing style did not "move" me and that counted for a lot in those days. The rest just turned on preference.

*********

Changes Lyrics

Capo 1st fret

Intro: G/A/D/Em/G/A/F#m/Bm/Em/A/D/Em/A/D

G A D Em
Sit by my side, come as close as the air,
G A F#m
Share in a memory of gray;
Bm Em A D
Wander in my words, dream about the pictures
Em A D
That I play of changes.

Green leaves of summer turn red in the fall
To brown and to yellow they fade.
And then they have to die, trapped within
the circle time parade of changes.

Scenes of my young years were warm in my mind,
Visions of shadows that shine.
Til one day I returned and found they were the
Victims of the vines of changes.

The world's spinning madly, it drifts in the dark
Swings through a hollow of haze,
A race around the stars, a journey through
The universe ablaze with changes.

Moments of magic will glow in the night
All fears of the forest are gone
But when the morning breaks they're swept away by
golden drops of dawn, of changes.

Passions will part to a strange melody.
As fires will sometimes burn cold.
Like petals in the wind, we're puppets to the silver
strings of souls, of changes.

Your tears will be trembling, now we're somewhere else,
One last cup of wine we will pour
And I'll kiss you one more time, and leave you on
the rolling river shores of changes.

(repeat first verse)

*Songs To While Away The Class Struggle By- Phil Och's "The Highwayman"

Click on the title to link a website to hear the above-mentioned Phil Ochs song.

In this series, presented under the headline “Songs To While Away The Class Struggle By”, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here. Markin.

***********

Markin comment:

This is a continuation of entries for folksinger/songwriter Phil Och's who back in the early 1960s stood right up there with Bob Dylan in the protest songwriting category. The entries on this date testify to that. However, early on I sensed something special about Dylan and never really warmed up to Ochs. His singing style did not "move" me and that counted for a lot in those days. The rest just turned on preference.

*************

Highwayman Lyrics

The wind was a torrent of darkness
Among the gusty trees
The moon was a ghostly galleon
Tossed upon cloudy seas
And the road was a ribbon of moonlight
Over the purple moor
And the highwayman came riding, riding, riding
Yes, the highwayman came riding
Up to the old inn door
Over the cobbles he clattered
And clashed in the darkened yard
And he tapped with his whip at the window
But all was locked and barred
So he whistled a tune to the window
And who should be waiting there
But the landlord's black eyed daughter
Bess the landlord's daughter
Plaiting a dark red love knot
Into her long black hair
One kiss, my bonny sweetheart
For I'm after a prize tonight
But I shall be back with the yellow gold
Before the morning light
Yet if they press me sharply
Harry me through the day
Oh, then look for me by moonlight
Watch for me by moonlight
And I'll come to thee by moonlight
Though Hell should bar the way
He did not come at the dawning
No, he did not come at the noon
And out of the tawny sunset
before the rise of the moon
When the road was a gypsy's ribbon
Looping the purple moor
Oh a redcoat troop came marching, marching, marching
King George's men came marching
Up to the old inn door
And they bound the landlord's daughter
with many a sniggering jest
And they bound the musket beside her
With the barrel beneath her breast
Now keep good watch and they kissed her
She heard the dead man say
"Oh look for me by moonlight
Watch for me by moonlight
And I'll come to thee by moonlight
Though Hell should bar the way"
Look for me by moonlight
Hoof beats ringing clear
Watch for me by moonlight
Were they deaf that they did not hear
For he rode on the gypsy highway
She breathed one final breath
Then her finger moved in the moonlight
Her musket shattered the moonlight
And it shattered her breast in the moonlight
And warned him with her death
Oh he turned; he spurred on to the west
He did not know who stood
Bess with her black hair a flowing down
Drenched with her own red blood
Oh not 'til the dawn had he heard it
And his face grew gray to hear
How Bess the landlord's daughter
The landlord's black eyed daughter
Had watched for her love in the moonlight
And died in the darkness there
Back he spurred like a madman
Shrieking a curse to the sky
With the white road smoking behind him
And his rapier brandished high
Blood red were his spurs in the golden noon
Wine red his velvet coat
When they shot him down on the highway
Down like a dog on the highway
And he lay in his blood on the highway
With a bunch of lace at his throat
And still on a winter's night they say
When the wind is in the trees
When the moon is a ghostly galleon
Tossed upon cloudy seas
When the road is a ribbon of moonlight
Over the purple moor
Oh the highwayman comes riding, riding, riding
Yes the highwayman comes riding
Up to the old inn door.

*Songs To While Away The Class Struggle By- Phil Och's "Chords Of Fame"

Click on the title to link a website to hear the above-mentioned Phil Ochs song.

In this series, presented under the headline “Songs To While Away The Class Struggle By”, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here. Markin.

***********

Markin comment:

This is a continuation of entries for folksinger/songwriter Phil Och's who back in the early 1960s stood right up there with Bob Dylan in the protest songwriting category. The entries on this date testify to that. However, early on I sensed something special about Dylan and never really warmed up to Ochs. His singing style did not "move" me and that counted for a lot in those days. The rest just turned on preference.

*******

Chords Of Fame Lyrics
E
I found him by the stage last night
D A
He was breathing his last breath
E
A bottle of wine and a cigarette
D A
Was all that he had left

"I can see you make the music
D E
'Cause you carry a guitar
A
God help the troubadour
F#m G
Who tries to be a star"

G# A G A
So play the chords of love, my friend
G A
Play the chords of pain
D A
If you want to keep your song,
E A G A
Don't, don't, don't, don't play the chords of fame

I seen my share of hustlers
As they try to take the world
When they find their melody
They're surrounded by the girls
But it all fades so quickly
Like a sunny summer day
Reporters ask you questions
They write down what you say

(chorus)

They'll rob you of your innocence
They will put you up for sale
The more that you will find success
The more that you will fail
I been around, I've had my share
And I really can't complain
But I wonder who I left behind
The other side of fame

(chorus)

Friday, August 05, 2016

*****Out Of The Hills And Hollows- With The Bluegrass Band The Lally Brothers In Mind

*****Out Of The Hills And Hollows- With The Bluegrass Band The Lally Brothers In Mind  


From The Pen Of Frank Jackman 

 
You know sometimes what goes around comes around as the old-time expression had it. Take for example Sam Lowell’s youthful interest in folk music back in the early 1960s when it crashed out of exotic haunts like Harvard Square, Ann Arbor, Old Town Chi Town and North Beach/Berkeley out in Frisco Bay Area Town and ran into a lot of kids, a lot of kids like Sam, who were looking for something different, something that they were not sure of but that smelled, tasted, felt, looked like difference from a kind of one-size-fits-all vanilla existence. Oh sure, every generation in their youth since the days when you could draw a distinction between youth and adulthood and have it count has tried to march to its own symbolic beat but this was different, this involved a big mix of things all jumbled together, political, social, economic, cultural, the whole bag of societal distinctions which would not be settled until the end of the decade, maybe the first part of the next. But what Sam was interested then down there in Carver about thirty miles south of Boston was the music, his interest in the other trends did not come until later, much later long after the whole thing had ebbed. 

The way Sam told it one night at his bi-weekly book club where the topic selected for that meeting had been the musical influences, if any, that defined one’s tastes and he had volunteered to speak since he had just read a book, The Mountain View, about the central place of mountain music, for lack of a better term, in the American songbook was that he had been looking for roots as a kid. Musical roots which were a very big concern for a part of his generation, a generation that was looking for roots, for rootedness not just in music but in literature, art, and even in the family tree. Their parents’ generation no matter how long it had been since the first family immigration wave was in the red scare Cold War post-World War II period very consciously ignoring every trace of roots in order to be fully vanilla Americanized. So his generation had to pick up the pieces not only of that very shaky family tree but everything else that had been downplayed during that period.

Since Sam had tired of the lazy hazy rock and roll that was being produced and which the local rock radio stations were force- feeding him and others like him looking to break out through their beloved transistor radios he started looking elsewhere on the tiny dial for something different. That transistor radio for those not in the know was “heaven sent” for a whole generation of kids in the 1950s who could care less, who hated the music that was being piped into the family living room big ass floor model radio which their parents grew up with since it was small, portable and could be held to the ear and the world could go by without bothering you while you were in thrall to the music. That was the start. But like a lot of young people, as he would find out later when he would meet kindred in Harvard Square, the Village, Ann Arbor, Berkeley he had been looking for that something different at just that moment when something called folk music, roots music, actually was being played on select stations for short periods of time each week.

Sam’s lucky station had been a small station, an AM station, from Providence in Rhode Island which he would find out later had put the program on Monday nights from eight to eleven at the request of Brown and URI students who had picked up the folk music bug on trips to the Village (Monday a dead music night in advertising circles then, maybe now too, thus fine for talk shows, community service programs and odd-ball stuff like roots music.) That is where he first heard the likes of Bob Dylan, Joan Baez, Tom Paxton, Dave Von Ronk, a guy named Tom Rush from Harvard whom he would hear in person many times over the years, and another guy, Eric Von Schmidt whom he would meet later in one of the Harvard Square coffeehouses that were proliferating to feed the demand to hear folk music, well, cheaply alone or on a date. Basically as he related to his listeners for a couple of bucks at most admission, the price of a cup of coffee to keep in front of you and thus your place, maybe a pastry if alone and just double that up for a date except share the pasty you had your date deal all set for the evening hearing performers perfecting their acts before hitting the A-list clubs).

He listened to it all, liked some of it, other stuff, the more protest stuff he could take or leave depending on the performer but what drew his attention, strangely then was when somebody on radio or on stage performed mountain music, you know, the music of the hills and hollows that came out of Appalachia mainly down among the dust and weeds. Things like Bury Me Under The Weeping Willow, Gold Watch and Chain, Fair and Tender Ladies, Pretty Saro, and lots of instrumentals by guys like Buell Kazee, Hobart Smith, The Muddy River Boys, and some bluegrass bands as well that had now escaped his memory.

This is where it all got jumbled up for him Sam said since he was strictly a city boy, made private fun of the farm boys, the cranberry boggers, who then made up a significant part of his high school and had no interest in stuff like the Grand Ole Opry and that kind of thing, none. Still he always wondered about the source, about why he felt some kinship with the music of the Saturday night red barn, probably broken down, certainly in need of paint, and thus available for the dance complete with the full complement of guitars, fiddles, bass, mandolin and full complement of Jimmy Joe’s just made white lightening, playing plainsong for the folk down in the wind-swept hills and hollows.                                 
As Sam warmed up to his subject he told his audience two things that might help explain his interest when he started to delve into the reasons why fifty years later the sound of that finely-tuned fiddle still beckons him home. The first was that when he had begun his freshman year at Boston University he befriended a guy, Everett Lally, the first day of orientation since he seemed to be a little uncomfortable with what was going on. See Everett was from a small town outside of Wheeling, West Virginia and this Boston trip was only the second time, the first time being when he came up for an interview, he had been to a city larger than Wheeling. So they became friends, not close, not roommate type friends, but they had some shared classes and lived in the same dorm on Bay State Road.

One night they had been studying together for an Western History exam and Everett asked Sam whether he knew anything about bluegrass music, about mountain music (Sam’s term for it Everett was Bill Monroe-like committed to calling it bluegrass). Sam said sure, and ran off the litany of his experiences at Harvard Square, the Village, listening on the radio. Everett, still a little shy, asked if Sam had ever heard of the Lally Brothers and of course Sam said yes, that he had heard them on the radio playing the Orange Blossom Express, Rocky Mountain Shakedown as well as their classic instrumentation version of The Hills of Home.  Everett perked up and admitted that he was one of the Lally Brothers, the mandolin player.

Sam was flabbergasted. After he got over his shock Everett told him that his brothers were coming up to play at the New England Bluegrass Festival to be held at Brandeis on the first weekend of October. Everett invited Sam as his guest. He accepted and when the event occurred he was not disappointed as the Lally Brothers brought the house down. For the rest of that school year Sam and Everett on occasion hung out together in Harvard Square and other haunts where folk music was played since Everett was interested in hearing other kinds of songs in the genre. After freshman year Everett did not return to BU, said his brothers needed him on the road while people were paying to hear their stuff and that he could finish school later when things died down and they lost touch, but Sam always considered that experience especially having access to Everett’s huge mountain music record collection as the lynchpin to his interest.             

Of course once the word got out that Everett Lally was in a bluegrass group, played great mando, could play a fair fiddle and the guitar the Freshman girls at BU drew a bee-line for him, some of them anyway. BU, which later in the decade would be one of the hotbeds of the anti-war movement locally and nationally but then was home to all kinds of different trends just like at campuses around the country, was filled with girls (guys too but for my purposes her the girls are what counts) from New York City, from Manhattan, from Long Island who knew a few things about folk music from forays into the Village. Once they heard Everett was a “mountain man,” or had been at Brandeis and had seen him with his brothers, they were very interested in adding this exotic plant to their collections. Everett, who really was pretty shy although he was as interested in girls as the rest of the guys at school were, told Sam that he was uncomfortable around these New York women because they really did treat him like he was from another world, and he felt that he wasn’t. Felt he was just a guy. But for a while whenever they hung out together girls would be around. Needless to say as a friend of Everett’s when there were two interested girls Sam got the overflow. Not bad, not bad at all.        

But there is something deeper at play in the Sam mountain music story as he also told the gathering that night. It was in his genes, his DNA he said. This was something that he had only found out a few years before. On his father’s side, his grandfather, Homer, whom he had never met since after his wife, Sam’s grandmother, Sara died he had left his family, all grown in any case, without leaving a forwarding address, had actually been born and lived his childhood down in Prestonsburg, Kentucky, down near the fabled Hazard of song and labor legend before moving to the North after World War I. Here is the funny part though when his father and mother Laura were young after World War II and at wits end about where his grandfather might be they travelled down to Prestonsburg in search of him. While they stayed there for a few months looking Sam had been conceived although they left after getting no results on their search, money was getting low, and there were no father jobs around so he had been born in the South Shore Hospital in Massachusetts. So yes, that mountain music just did not happen one fine night but was etched in his body, the whirlwind sounds on Saturday night down amount the hills and hollows with that sad fiddle playing one last waltz to end the evening.