*****Channeling The Grateful Dead Minus…

*****Channeling The Grateful Dead Minus…

 

From The Pen Of Sam Lowell

No I was never a “Dead Head,” never would have accepted that designation in any case if somebody tried to lay that moniker on me, tried to tie me down with that crowd who lived and breathed (still do) for every tune the Grateful Dead ever produced. In the old days, the days of the 1960s mad dash to seek a newer world that got trashed about seven million ways before the deal went down and “the authorities,” as my mother used to say when speaking of the ruling class or its agents, pulled the hammer down and soured a whole generation, no, make that three generations now, working on a fourth recently born, since they are still furiously trying to keep us in lock-down mode, I went out in San Francisco by the moniker Prince of Love. So it wasn’t about the moniker, wasn’t about being type-cast, just wasn’t into the group, although half, more than half of whatever group I was travelling with at any particular time would have Dead-Heads and Dead music coming out the sound system to be heard in Afghanistan or some such place, personal musical preference is all. 

By the way that "Prince Of Love" moniker was strictly among the brethren, those who were, literally, my mates on the yellow brick road converted school bus, Captain Crunch's bus purchased according to rumor never confirmed by me or admitted to by the Captain for obvious reasons, obvious legal reasons, by money made in a big dope deal, a marijuana/hash deal with some guys south of the border. Hell maybe I shouldn't be saying anything about the source now because who knows who is listening and looking and who knows if there isn't some infinite statute of no limitations on such transactions although I heard somewhere that murder was the only crime tagged with that designation. That old yellow brick road school bus converted into an itinerant home  for wandering waywards and seekers  was a mode of transportation which while not ubiquitous on the California roads, that distinction would go to Volkswagen mini-buses, they were not an infrequent sight and after a while were not remarked on by anybody but tourists averting their eyes and the eyes of their children aged five and up,and cops, the cops usually looking  for that fatal violation, you know, the rear license plate light out, a sagging tire, too many people on the bus which allowed them to haul the beast to the side of the road and give some each dweller some hassle, some hassle man.( That "on the bus," our version of "on the bus" being an expression stolen from Ken Kesey and his Merry Pranksters, our blessed mothers and fathers who had come on the road a few year before us to signify "cool," to signify that one had made the leap from square-dom, to signify until one "got off the bus," that the iterant life was worth pursuing for a while anyway until the dope, the road itself, or about six thousand other reasons to go home, or go stationary for a while.

A group of us sometimes sticking together for months like the Be-Bop Kid, Peter Markin, my closest friend since he hailed from North Adamsville about twenty miles north of my hometown of Carver, Tiny Slim Tim as you might suspect a giant whose real name was Dexter something and Butterfly Swirl (Catherine Clark) from down in Carlsbad who was “slumming” from the perfect wave surfer crowd she hung with in high school to see what the next best thing was in the frenetic California night until she she decided to "get off the bus" and go back to her perfect yellow-haired pruned surfer boy and who every guy on the bus took a shot at, including Be-Bop, and me stuck together longest. (Markin as it turned would stay out on the road for years after the rest of us "got off" the road since psychologically he had much more invested that most of the rest of us in seeing what he called the "new breeze coming through the land" before he ended up badly down in Mexico, all sister crazy, over a busted drug deal he was trying to put together with the cartel boys who were not pleased).

Others, Mustang Sally (you can figure that one out if you know the song by the same name which went over as a wild rock hit when Mustangs, the cars, became the "boss" vehicle replacing the '57 Chevy in the imaginations of the generation of '68), Reefer Jones (ditto on the figuring out the "reefer" part just throw yourselves back to any urban college dorm, student ghetto apartment, rock concert and high school boys’ or girls’ lav when it filtered down to the teenagers after say 1965, 66 and sniff the air for a second-hand high and you will be on the right track), Guy Fawkes (after the high holy Catholic Church English plotter against the Protestant King James I who has had a resurgence lately between the NSA and the young libertarians, at least for wearing anonymous masks), Digger Stewart (after the 17^th century English communists led by Gerrard Winstanley up on Saint George’s Hill for a while anyway, a movement before its time which unfortunately depended on the good graces of Lord Fairfax who soon withheld his favor and the whole affair when tumbling down but communists even today I notice still pay homage to those efforts and there is even an appropriate modern folk song The World Turned Upside Down commemorating that struggle) stayed for shorter periods.

I called the Captain Crunch Express home for a couple of years as we went up and down the coast looking for the heart of Saturday night, looking for the great blue-pink American West night as the Be-Bop Kid described it and everybody kind of bought into that idea, hell, maybe just looking to turn the world upside down like those Diggers up on Saint George Hill just looking to be left along to wander although none of us at the time either wanted to work the land somewhere almost all being strictly urban dwellers or find some old broken down house and convert it into a wayward-driven commune, and see if that life was any better than the gruel that was on tap for us by "straight" society, the gruel force-fed to us for no known reason.

The “Express” named after the guy, Captain Crunch (real name Slade Stokes, Haverford College Class of 1958), an older guy of indeterminate means (nice way to put that dope-injected rumor, right) who actually knew Ken Kesey and the Merry Pranksters, knew everybody who was anybody in the West Coast alternative cultural scene (for example could get “boss” tickets for 20 of us to the Fillmore to see the Jefferson Airplane when the Be-Bop Kid “married Butterfly Swirl, before she tired of the road, and after she tired of me, but that is a long story for another time), who bought and rigged the bus complete with outrageous high end sound system, or wink, wink,  got it in some drug trade barter deal, and was some kind of father we never knew a la Jack Kerouac-Neal Cassady/drug lord/ philosopher king to us.

No, as well, I never went to one of the Dead’s sold-out stoned out concerts at the Fillmore (which the Captain also could get tickets for since he knew the Dead drummer whose name I forget and who I think passed away a few years ago), and something of a ceremonial rite of passage for those who did consider themselves “Dead Heads” and insisted that each and every time out they eat so much acid (LSD, blotter, and so on not battery acid or some such thing), smoke so many reefers (for the clueless see reference above to Reefer Jones, student ghettos, dorms  and the like about 1965 and after), swallow some many bennies (speed my drug of choice then and later in law school where I used them just to get through the damn silly case studies we were required to know at the cost of being berated by some professor who had shark’s teeth and was not afraid to use them or leave incriminating slashes) just like the very first time they heard the Dead in order to get that same guitar rush that drove them to eternal fan-dom.

And taking something from sports figures and their superstitions like the baseball players who eat exactly the same thing every day they on some kind of streak, a positive streak, who wear the same outfit, the same faded denim, throng sandals, flowered shirt, male, granny dress, sandals, flowers in hair, female, each time to be washed clean by the Dead magic. Of course those who never gave up the tradition had pretty threadbare outfits something just south of tramp/bum/hobo before Jerry went over the top, went to see the “fixer” man to get well one more time, one time too many. (Jerry should have read Nelson Algren’s The Man With The Golden Arm to know you can never mess with the fixer man, never trust him either especially if he is a junkie too, can never get washed clean no matter what they say).The fixer man no friend as the lyrics to The Pusher Man by Steppenwolf make perfectly clear, goddam. So like I say despite the voodoo macabre stuff I have any number of friends who were/are ardent fans and they seem to be, well, normal, normal except in those flashback moments where they see “colors, man, colors,”  speak of having “far out” experiences when they would/will get ready for a Dead concert.

Remind me to tell you sometime about a friend of mine, a stone-cold Dead Head, from back in Carver, my growing up hometown about thirty miles south of Boston, who to give you an idea of the tenor of the times back then went from a foul-mouthed corner boy looking to do a nickel or dime in some state pen for armed robbery, or at least straight up robbery although if you are going to make a career of that you should probably be armed against the crazies out there, if the ‘60s hadn’t come along, actually using that moniker "foul-mouth" in high school, he said it turned the girls on, and maybe it did, to “Far-Out Phil” when he came West to join us. So even the best of them would succumb to the western winds and the ghost dance night until the wheels kind of fall off ….for a while.  

But here is my take on the Dead just to keep things in perspective, just to keep things right. I, after a couple of years on the road out there, and maybe not directly in the inner circle of the hippie/drug/literary scene but close enough to get tangled up in the new dispensation I liked to look at the connections, the West Coast connections, where a lot of the energy of the 1960s got its start or if started elsewhere got magnified there. Liked to draw the lines, if you will, from the wild boy alienated, there is no other word that says it so well, bikers over in Oakland and the edges of other working-class towns, mostly white, mostly with some kind of Okie/Arkie background roaring up the streets of Squaresville in search of the village daughters and putting the fear in the average citizen who thought Attila the Hun’s kin had descended, but remember that alienated part that is the hook-in to all the other stuff. Hot rod after midnight “chicken run” runners out in the valleys, alienated too but with a little dough and some swag and a hell-bend desire to go fast, go very fast, if for no other reason than to break out of  valley ennui (although they would punch somebody out, fag bait somebody if they ever used such a word in their presence- if they knew what it meant) and surfer boys, coast boys and with a little more laid back approach in search of the perfect wave (read: Nirvana), maybe not quite so alienated because of that golden tan blonde dish sitting on the beach waiting to see if Sir Galahad finds the holy grail, golden tan blonde dishes like Butterfly Swirl who was a fox even when she wore a granny dress, to the “beat” guys Kerouac, Cassady, Ginsberg and friends running across America just to keep running, writing up a storm, wenching, whoring , pimping, white blue-eyed hipsters “speaking” be-bop to a jaded world, to sainted Ken Kesey and the Merry Pranksters (and our Captain Crunch, leader of our own merry prankster psychedelic bus), the Hell’s Angels (bad dudes, bad dudes, no question), Fillmore with strobe light beams creating dreams, et. al and you have the skeleton for what went on then, right or wrong. Wasn’t that a time, yes, Lord, wasn’t that a time. And the Dead were right in the mix.         

*****From The Pens Of Karl Marx And Friedrich Engels-Their Struggles To Build Communist Organizations-The Early Days

*****From The Pens Of Karl Marx And Friedrich Engels-Their Struggles To Build Communist Organizations-The Early Days

 

Click below to link to the Marx-Engels Internet Archives.

http://www.marxists.org/archive/marx/

Sam Eaton had to laugh, laugh a little anyway when he read something written by his old friend and longtime political accomplice Ralph Morris whom he had recently asked to write a little remembrance of the time in the 1970s when he first started to identify with the working class anthem, The Internationale, for an archival protest music blog that another friend of his Fritz Jasper ran. By the way don’t take that accomplice designation in a criminal way just because they had been arrested a number of times at various sit-ins, walk-ins, and the like, hell, once in Washington, D.C. on May Day 1971. That had been the day they first met just for being on the streets, although both would have to confess the reason for being in the streets was to shut down the government if it did not shut down the Vietnam War and maybe the government from its bastardly perspective had reason to sweep them up. Sam just didn’t want to use the word comrade these days when it had fallen out of favor as a term for working together politically. 

Ralph had gone out of his way to note in that blog entry for Fritz that before he got “religion” on the anti-war and later social justice issues he held as many anti-communist prejudices as anybody else in Troy, New York where he hailed from, not excluding his rabidly right-wing father who never really believed until his dying days in 2005 that the United States had lost the war in Vietnam. Ralph had also expressed his feelings of trepidation when after a lot of things went south on the social justice front with damn little to show for all the arrests, deaths, and social cataclysm he and Sam had gotten into a study group in Cambridge run by a “Red October Collective” which focused on studying “Che” Guevara and the Russian revolutionary Leon Trotsky after an introduction to the Marxist classics. Sam who was living in a commune in Cambridge at the time, the summer of 1972, had invited Ralph to come over from Troy to spent the summer in the study group trying to find out what had gone wrong (and right too, as Sam told him not to forget), why they were spinning their wheels trying to change the world for the better just then and to think about new strategies and tactics for the next big break-out of social activism. At the end of each meeting they would sing the Internationale before they broke up. At first Ralph had a hard time with the idea of singing a “commie” song (he didn’t put it that way but he might as well have according to Sam) unlike something like John Lennon’s Give Peace A Chance, songs like that. As he, they got immersed in the group Ralph lightened up and would sing along if not with gusto then without a snicker.

That same apprehensive attitude had prevailed when after about three meetings they began to study what the group leader, Jeremy, called classic Marxism, the line from Marx and Engels to Lenin and the Bolsheviks. See Ralph, Sam too for that matter, had joined the anti-war movement for personal reasons at first which had to do a lot with ending the war in Vietnam and not a lot about “changing the whole freaking world” (Ralph’s term). Ralph, who had served in the military in Vietnam, had been a grunt, and who had even extended his tour to eighteen months to get out a little early from his enlistment, had become fed up with what the war had done to him, what he had had to do to survive, what his buddies had had to do to survive and what the American government had turned them all into, nothing but animals, nothing more, as he told everybody who would listen. When he was discharged in late 1969 he wound up joining the Vietnam Veterans Against the War (VVAW) and taking part in a lot of their actions around Albany and New York City mainly but also the key one for this piece the May Day demonstrations down in Washington, D. C. on May Day 1971 when they attempted, massively unsuccessfully attempted, to shut down the government if it would not shut down the war.

That event is when Ralph and Sam met, Sam having come down to Washington with a group of Cambridge radicals and “reds” to do what he could to shut down the war. They met on the bizarre football field at RFK Stadium which was the main holding area for the thousands of people arrested that day (and throughout the week) when Ralph noticed Sam wearing a VVAW button and asked him if he had been in ‘Nam. Sam, a little sheepishly, explained that he had been exempted from military duty since he was the sole support for his mother and four younger sisters after his father had passed away of a massive heart attack in 1965. He then told Ralph the reason that he had joined the anti-war movement after years of relative indifference since he was not involved had been that his closest high school friend, Jeff Mullins, had been blown away in the Central Highlands and that made him question what was going on. At first he had worked with Quakers and other pacifist types doing acts of civil disobedience at draft boards, military bases and recruiting stations to try to get the word out to kids who might get hoodwinked in joining up in the slaughter. As the war dragged on though he started going to Cambridge meetings where more radical elements were trying to figure out actions that might stop the damn war cold and that appealed to him more than the “assuming the government was rational and would listen to reason” protest actions of those “gentile little old ladies in tennis sneakers.” Sam too at that point in 1971 was like Ralph just trying to get the war ended, maybe help out the Panthers a little but before May Day had no grandiose ideas about changing the “whole freaking world.”                           

So May Day was a watershed for both men, both sensing that even to end the war would take much more, and many more people, than they had previously expected. Ralph, in particular, had been carried away with the notion that what he and his fellow veterans who were going to try to symbolically close down the Pentagon were doing as veterans would cause the government pause, would make them think twice about any retaliation to guys who had served and seen it all. Ralph got “smart” on that one fast when the National Guard which was defending the Pentagon, or part of it that day, treated them like any Chicago cops at the Democratic Party Convention in 1968, treated them like cops did to any SDS-ers anywhere, and like anybody else who raised their voices against governmental policy in the streets.

They were thus searching for a better way to handle things, a better way to make an impact because those few days of detention in D.C. not only started what would be a lifelong personal friendship but an on-going conversation between them over the next several years about how to bring about the greater social change they sensed was needed before one could even think about stopping wars and stuff like that. Hence the push by Sam toward the study groups led by “red collectives” that were sprouting up them peopled by others who had the same kind of questions which they would join, unjoin and work with, or not work with over the next few years before both men sensed the tide of the rolling 1960s had ebbed. 

But Ralph remained for a long time very unsure that studying with “reds,” studying Marx was the right thing to do, and Sam would confess later that he too had concerns based on his upbringing in Carver down in southeastern Massachusetts, the cranberry capital of the world then, and another working-class town like Troy, New York. Ralph had imbibed all the all the working class prejudices against reds (you know communist dupes of Joe Stalin and his progeny who pulled the strings from Moscow and made everybody jumpy), against blacks (stood there right next to his father, Ralph, Sr., when he led the physical opposition to blacks moving into the Tappan Street section of town and had nothing, along with him and his corner boys at Van Patten’s Drugstore, but the “n” word to call black people sometimes to their faces), against gays and lesbians (you know fag and dyke baiting them whenever the guys and he went to Saratoga Springs where they spent their summers doing whatever nasty things they did to each other), against uppity woman (servile, domestic women like his good old mother and wanna-bes were okay). Native Americans didn’t even rate a nod since they were not on the radar. But mainly he had been a red, white and blue American patriotic guy who really did have ice picks for anybody who thought they would like to tread on old Uncle Sam (who had been “invented” around his hometown way).

Such thoughts even with the cross-fire hells of burned down Vietnam villages melted into the back of his brain crossed his mind when he thought of Marx, Lenin (he was not familiar very much with Trotsky except he had “bought it” down in Mexico with an icepick from some assassin), Joe Stalin, Red Square, Moscow and commie dupes. Sam had not been far behind in his own youthful prejudices as he told Ralph one night after a class and they were tossing down a few at Jack’s before heading home.

And the Marxism did not come easy, the theory part, maybe for Ralph a little more than Sam who had taken junior college night classes to bolster the small print shop he had been running since his father’s death (although for periods his old Carver friend, Jack Callahan, managed the place when Sam was off on his campaigns). They got that the working-class, their class, should rule and be done with inequalities of all kinds but the idea of a revolution, or more importantly, a working class party which was on everybody’s mind in those days to lead that revolution seemed, well, utopian. The economic theory behind Marxism, that impossible to read Das Capital and historical materialism as a philosophy were books sealed with seven seals for them both. Nevertheless for a few years, say until 1975, 1976 when the tide really had ebbed for anybody who wanted to see they hung around with the local “reds,” mostly those interested in third world liberation struggles and political prisoner defense work.

After that time while they would periodically read the left press and participate any time somebody, some group needed bodied for a rally, demonstration, some street action they would be there in their respective hometowns that they both eventually filtered back to. Then 2002 came and the endless wars in Afghanistan, Iraq and seemingly a million other places drove them to drop their “armed truce” (Sam’s term picked up by Ralph) with society and return to the streets , return with an almost youthful vengeance. They would see young people at the rallies hocking their little Marxist papers, maybe buy one to read a home but that flame that had caused them to join study groups, to work with Marxist-oriented “red collectives,” to read books that were hard to fathom had passed, had passed just as socialism as a way to end humankind’s impasses had fallen out of favor once the Soviet Union and its satellites had gone up in a puff of smoke. Sam thought one time that maybe those earnest kids with their wafer-thin newspapers will study the classics and make more sense out of them than Sam and Ralph could. They would now just keep showing up to support the good old cause.               

Fritz Jasper comment:

The foundation article by Marx or Engels listed in the headline goes along with the propaganda points in the fight for our communist future mentioned in other posts in this space. Just below is a thumbnail sketch of the first tentative proceedings to form a communist organization that would become a way-station on the road to building a Bolshevik-type organization in order fight for the socialist revolution we so desperately need and have since Marx and Engels first put pen to ink.

*************

Marx/Engels Internet Archive-The Communist League

A congress of the League of the Just opened in London on June 2, 1847. Engels was in attendance as delegate for the League's Paris communities. (Marx couldn't attend for financial reasons.)

Engels had a significant impact throughout the congress -- which, as it turned out, was really the "inaugural Congress" of what became known as the Communist League. This organization stands as the first international proletarian organization. With the influence of Marx and Engels anti-utopian socialism, the League's motto changed from "All Men are Brothers" to "Working Men of All Countries, Unite!"

Engels: "In the summer of 1847, the first league congress took place in London, at which W. Wolff represented the Brussels and I the Paris communities. At this congress the reorganization of the League was carried through first of all. ...the League now consisted of communities, circles, leading circles, a central committee and a congress, and henceforth called itself the 'Communist League'."

The Rules were drawn up with the participation of Marx and Engels, examined at the First Congress of the Communist League, and approved at the League's Second Congress in December 1847.

Article 1 of the Rules of the Communist League: "The aim of the league is the overthrow of the bourgeoisie, the rule of the proletariat, the abolition of the old bourgeois society which rests on the antagonism of classes, and the foundation of a new society without classes and without private property."

The first draft of the Communist League Programme was styled as a catechism -- in the form of questions and answers. Essentially, the draft was authored by Engels. The original manuscript is in Engels's hand.

The League's official paper was to be the Kommunistische Zeitschrift, but the only issue produced was in September 1847 by a resolution of the League's First Congress. It was First Congress prepared by the Central Authority of the Communist League based in London. Karl Schapper was its editor.

The Second Congress of the Communist League was held at the end of November 1847 at London's Red Lion Hotel. Marx attended as delegate of the Brussels Circle. He went to London in the company of Victor Tedesco, member of the Communist League and also a delegate to the Second Congress. Engels again represented the Paris communities. Schapper was elected chairman of the congress, and Engels its secretary.

Friedrich Lessner: "I was working in London then and was a member of the communist Workers' Educational Society at 191 Drury Lane. There, at the end of November and the beginning of December 1847, members of the Central Committee of the Communist League held a congress.Karl Marx and Frederick Engels came there from Brussels to present their views on modern communism and to speak about the Communists' attitude to the political and workers' movement. The meetings, which, naturally, were held in the evenings, were attended by delegates only... Soon we learned that after long debates, the congress had unanimously backed the principles of Marx and Engels..."

The Rules were officially adopted December 8, 1847.

Engels: "All contradiction and doubt were finally set at rest, the new basic principles were unanimously adopted, and Marx and I were commissioned to draw up the Manifesto." This would, of course, become the Communist Manifesto.

************

Additional Fritz Jasper comment on this series:

No question that today at least the figures of 19th century communist revolutionaries, Karl Marx and Friedrich Engels, are honored more for their “academic” work than their efforts to build political organizations to fight for democratic and socialist revolutions, respectively, as part of their new worldview. Titles like Communist Manifesto, Das Kapital, The Peasants Wars In Germany, and the like are more likely to be linked to their names than Cologne Communist League or Workingmen’s International (First International).

While the theoretical and historical materialist works have their honored place in the pantheon of revolutionary literature it would be wrong to neglect that hard fact that both Marx and Engels for most of their lives were not “arm chair" revolutionaries or, in Engels case, merely smitten by late Victorian fox hunts with the upper crust. These men were revolutionary politicians who worked at revolution in high times and low. Those of us who follow their traditions can, or should, understand that sometimes, a frustratingly long sometimes, the objective circumstances do not allow for fruitful revolutionary work. We push on as we can. Part of that pushing on is to become immersed in the work of our predecessors and in this series specifically the work of Marx and Engels to create a new form of revolutionary organization to fight the fights of their time, the time from about the Revolutions of 1848 to the founding of various socialist parties in Europe in the latter part of the 19th century.

History of the Paris Commune, Prosper Olivier Lissagaray, translated by Eleanor Marx, Black and Red Press, St. Petersburg, Florida, 2007

When one studies the history of the Paris Commune of 1871 one learns something new from it even though from the perspective of revolutionary strategy the Communards made virtually every mistake in the book. This book by a participant and survivor of the Commune has historically been the starting point for any pro-Commune analysis. The original English translation by Eleanor Marx, daughter of Karl Marx, has given the imprimatur of the Marx family to that view. 
Through a close study of the Paris Commune one learn its lessons and measure it against the experience acquired by later revolutionary struggles and above all by later revolutions, not only the successful Russian Revolution of October 1917 but the failed German, Hungarian, Bulgarian, Chinese and Spanish revolutions in the immediate aftermath of World War I. More contemporaneously we have the experiences of the partial victories of the later Chinese, Cuban and Vietnamese revolutions. 
Notwithstanding the contradictory nature of these later experiences, as if to show that history is not always totally a history of horrors against the fate of the masses we honor the Paris Commune as a beacon of the coming world proletarian revolution. It is just for that reason that Karl Marx fought tooth and nail in the First International to defend it against the rage of capitalist Europe. It is one of our peaks. The Commune also presented in embryo the first post-1848 Revolution instance of what was later characterized by Lenin at the beginning of World War I as the crisis of revolutionary leadership of the international labor movement. So this question that after Lenin’s death preoccupied Trotsky for much of the later part of his life really has a much longer lineage that I had previously recognized. Unfortunately, as we are too painfully aware that question is still to be resolved. Therefore, even at this great remove, it is necessary to learn the lessons of that experience in facing today’s crisis of leadership in the international labor movement.
 
As a final thought, I note that in the preface to this edition that the editors have given their own view about the lessons to be learned from the experience of the Paris Commune. Although virtually every page of Lissagaray’s account drips with examples of the necessity of a vanguard party their view negates that necessity. While we can argue until hell freezes over, and should, about the form that a future socialist state will take one would think that there should be no dispute on that necessity of the vanguard party at this late date in history. In any case read this important work (including the above-mentioned provocative preface) as it tells the tale of an important part of our working class history. 

Free All The Class-War Prisoners-Help Those Behind The Walls

Free All The Class-War Prisoners-Help Those Behind The Walls 

Never Forget, Never Forgive- The American War Crime Atrocity At My Lai, Vietnam

Never Forget, Never Forgive- The American War Crime Atrocity At My Lai, Vietnam  

 

Frank Jackman comment: 

 

Recently I made a short comment about the contradiction between those who generally write the history of any particular war, the “winners” according to more than one source, and the fact that in the case of Vietnam the losers have had a chance to re-write the history to make it appear that that historic American loss was less than a loss. You know the obfuscation and outright lies of those who “won” every battle yet lost the war. And in the case of Vietnam when the deal went down and the reality was that those forces fighting against the monster that loss rightfully so. Which brings us to the question of atrocities of which there were almost an infinite number committed by the sheer ferocity of the American air bombing and fields of fire on the ground (most of them unnamed and un-mourned except by family, fellow villagers and friends).

 

One atrocity that stands out, that should stand out for all eternity along with the long line of such horrific events which dotted the 20^th and now 21^st century was My Lai (a name which is hard to write down even now without rage at the monster still with us). My Lai-a name that spoke volumes of what the American presence was about when after years of believing they would “win” in a cakewalk the fury of the loss confronting them drove them to even greater levels of depravity. That “they” by the way was us, us from dog soldiers without any real mission to dogged taxpayers without and real regard for human life. The human life of the other side. We can give it a name My Lai. We can give it another name-scandalous-scandalous that those directly involved from MACV to the lowlier grunt paid not price. So yes we should honor guys like Hugh Thompson, maybe along with his crew the only American heroes of the Vietnam War. So yes as well we should make sure that the physical monument to that atrocity is not taken to ground. My Lai, nothing more needs to be said.                                 

 

*Average Folk- The Second Tier Of The Folk Revival Of The 1960's

Click On Title To Link To YouTube's Film Clip Of Arlo Guthrie Doing "Buffalo Skinners"



CD REVIEW



Here is a late addition to the course, from Folk 101



Folk Classics: Roots Of American Folk Music, various artists, CBS Records, 1989



I have spent a fair amount of time recently reviewing, individually and on various artist compilations, performers from the 1960’s urban folk revival. You know, Bob Dylan, Joan Baez, Dave Van Ronk, Eric Von Schmidt and the like. I have also reviewed the earlier performers who influenced them on the more traditional folk side like Woody Guthrie and Pete Seeger. There was another component of that search for roots that entailed heading south to the Mississippi Delta, the Georgia Sea Islands, the hills and hollows of Southern Appalachia, the prairies of Texas, the plains and the Mountain West to get ‘religion’ on the rural roots musical scene.

This compilation reflects the results of that search with a selection maybe not of the best versions, best done or best representative of the genres but a good sampler nevertheless. Stick outs here include Lead Belly’s "Alberta" (although his has done that song under other female names); Pete Seeger’s "Jesse James" (although it is long past time to correct the historical record concerning this craven outlaw who, moreover, for this Northern unionist and abolitionist was on the wrong side in the American Civil War); Ramblin’ Jack Elliot’s “Buffalo Skinners”; Carolyn Hester’s “Swing and Turn Jubilee” (what a voice she projected when she was on); and, an interesting combination of Johnny Cash and the Carter Family on “The Banks Of The Ohio”. Not filled with a lot of my folk favorites but very good as a cross-section of what the 1960’s folk revival was all about.

Arson, My Sweet-With Cary Grant’s Talk Of The Town In Mind (1942)-a Film Review

Arson, My Sweet-With Cary Grant’s Talk Of The Town In Mind (1942)- Film Review       

 

DVD Review

 

By Sam Lowell

 

The Talk Of The Town, starring Cary Grant, Jean Arthur, Ronald Colman, 1942

 

No question the late 1930s, early 1940s was the golden age of romantic comedies, and if it was left at that this film under review directed by George Stevens one of the three best such directors along with Preston Sturgis and Frank Capra (and maybe a fourth with Howard Hawks but you can bicker among yourselves on that one), The Talk of the Town, would survive scrutiny in that category. Certainly with well-known skilled comedic actor Cary Grant at that phase of his career and Jean Arthur the wise almost girl next door with the heartland heart of gold in the lineup with her own set of comedic skills the argument could be made for throwing this one under that category.

 

But hear me out on this one. Agreed that the late 1930s and early 1940s were something like the golden age of romantic comedy which were necessary in the hard-bitten Great Depression times to keep people from falling off their chairs but it was also the age of social dramas, movies that took on some of the social issues that pressed against the times. Here’s the play. Leopold Dilg (played by Grant) is something of a poor man’s social philosopher who winds up on the wrong side of the stick when the local town factory goes up in flames and the foreman is allegedly killed as the place burns to the ground. The owner accused the rabble-rouser Dilg of the dirty deed and is able to make it stick, make it stick with a slander campaign that gets the town all riled up at the agitator. So they are ready, well, a jury of his peers and county men are ready to make him take the big step-off since he cannot prove that he did not do the deed.               

 

Being a smart guy and knowing that if “justice” prevails he is liable to be at the short end of a rope Dilg escapes the bastinado and eventually winds up at the house that Miss Nora Shelley (played by Arthur) is preparing for law school dean Lightcap (played by straight man Ronald Colman) who is looking for a little peace and quiet in order to write a nice little lawyerly book about the virtues of the rule of law. Naturally Nora cannot feed Dilg to the wolves on his trail s so there is a slew of misadventures to keep the wolves away from Leopold but also to keep stickler for the law Professor Lightcap in the dark about his presence.  

 

Eventually the good professor catches on about who Dilg really is and is ready to send for the gendarmes and let justice take its due course. Along the way the good professor is told that he has been nominated by the President to be on the United States Supreme Court and so he had better keep his nose clean, keep a low profile. Naturally everything militates against that as he is dragged into Dilg’s defense both by Nora’s entreaties and by the cut of Dilg’s jibe (that fellow philosopher king business). Through stealth and just plain pluck the good professor finds out that the allegedly dead foreman is not but hiding out in the wilds of Boston. The whole arson thing had been a caper by the failing owner of the factory and the foremen to grab the insurance money and run. Although it was a close thing the rule of law trumped that of mob rule (the influential had the townspeople all riled up and ready for a lynching). In between it turned out that both the fellow philosophers had eyes for wholesome heartland girl-next-door Nora but you know as well as I do that Dilg/Grant would win that battle. But do you see what I mean about his being more than a romantic comedy and more of a social drama. You decide, okay.      

The Fight For $15 An Hour Continues....The Sturggle In Minneapolis-Vote Yes In November!

Court overrules City Council’s illegal attempt to defend poverty wages: Now we need your help to give Minneapolis a raise! View this email in your browser

Friends, Today, we won in court: A judge ordered the City of Minneapolis to let the people vote, and put $15/hr on the ballot November 8th. This is a massive victory for all working people in Minneapolis, who dared to challenge big business and the majority of City Council members that opposed our movement for $15 from the beginning. In the judge’s decision, she writes: “To reject this proposal based on its content somehow being improper, which the City urges, amounts to passing judgment on the quality of the proposal which is not the province of the court.” City Council clearly hid behind legal arguments to defend big business interests, whose vast profits are based on exploiting working people and fighting any wage increase. But we kept organizing and we won a historic opportunity to end poverty wages in Minneapolis. Now we have only eleven weeks to win the most substantial victory for Minneapolis low-wage workers in decades. Let’s do this! Can you pitch in $15, $50, or $150 to ensure we win on November 8th? We can win in November. A new poll conducted by Patinkin Research Strategies from August 8-11 shows  showed 68% of the people in Minneapolis support our initiative to raise the wage to $15 for big business by 2020 and medium and small size businesses by 2022. The poll showed a stunning 83% of African Americans, and 74% of women voters supported our proposal, groups that are disproportionately affected by poverty wages. A staggering 48% of black people in Minneapolis live in poverty, compared to 13% of white people. Two-thirds of low-wage workers are women. We need to plan a massive outreach campaign to make sure those directly affected by poverty wages have a voice! Everyone can play a role! Help doorknock, put up posters, make calls, and host events so we can build the strongest possible movement for $15. We can’t underestimate the power of big business. The Twin Cities are home to 17 Fortune 500 companies – the highest concentration in the country. Corporations like Target and US Bank will spend millions to maintain the status quo. They will launch a campaign to scare voters, falsely claiming $15 will bring about the apocalypse, even though nationwide evidence shows raising minimum wage creates economic opportunity, not job loss. Every state where minimum wage was raised in January 2014 saw more job growth than states where wages remained unchanged. Minneapolis workers can lead the midwest with a victory on November 8th! When we fight, we can win. Working people have tremendous power when we organize collectively towards a common interest. Can you pitch-in $15, $50, or $150 to help us win the biggest victory for low-wage workers in Minneapolis in decades? Sign up to get involved - Let’s Make History! It’s going to take a movement to make sure we win. Join us at two important upcoming events: First, on September 12th, there is a National Day of Action for $15/hour. Save the Date! Second, on Saturday, September 17th, let’s get 150 volunteers out knocking on doors to win $15/hr. Meet at Corcoran Park (3334 20th Ave S, Minneapolis, MN) at 11:00am for a training, and then doorknocking. Can you sign up now to door knock, phone bank, table and talk to friends, neighbors and voters? This will be an all out campaign. They have millions, but we have the people. We believe that we can win. Thank you so much for your support! Ginger Jentzen 15 Now Minnesota, Votefor15mn.org Donate to the campaign to win $15 for Minneapolis