Thursday, July 19, 2018

On The 79th Anniversary Year Of The Defeat Of The Spanish Revolution- The Lessons Learned

On The 79th Anniversary Year Of The Defeat Of The Spanish Revolution- The Lessons Learned




On The 78th Anniversary Year Of The Defeat Of The Spanish Revolution- The Lessons Learned


From The Pen Of Frank Jackman

In July 1936 General Franco led a military uprising against the legally elected Popular Front government in Spain which set off three years of war, set off the Spanish Civil War, which proved to be a prelude, a “dress rehearsal” for World War II. That uprising, the initial massively popular fight against it by the leftist workers and peasants, and the ultimate victory by Franco’s forces and a forty year “night of the long knives” reign of terror in 1939 is filled with lessons for leftists today. Therefore it seems fitting to me that while we are sadly commemorating the 78th anniversary of the defeat I can pass on some lessons that others have drawn from that experience both while the events were unfolding and later. 

Leon Trotsky

The Lessons of Spain:
The Last Warning

(December 1937)




Written: 17 December 1937.
First Published: Socialist Appeal [New York], 
Vol. II No. 2, 8 January 1938, pp. 4–5 & Vol.Vol. II No. 3, 15 January 1938, pp. 4–5 & 8.
Translated: Socialist Appeal.
Transcription/HTML Markup: Matt Siegried.
Proofread: 
Einde O’Callaghan (April 2015).
Copyleft: Leon Trotsky Internet Archive (www.marxists.org) 1999. Permission is granted to copy and/or distribute this document under the terms of the 
GNU Free Documentation License.



Socialist AppealVol. II No. 2, 8 January 1938, pp. 4–5.

Menshevism and Bolshevism in Spain

All general staffs are studying closely the military operations in Ethiopia, in Spain and in the Far East in preparation for the great future war. The battles of the Spanish proletariat heat lightening flashes of the coming world revolution, should be no less attentively studied by the revolutionary staffs. Under this condition and this condition alone will the coming events not take us unawares.
Three ideologies fought – with unequal forces – in the so-called republican camp, namely, Menshevism, Bolshevism, and anarchism. As regards the bourgeois republican parties, they were without either independent ideas or independent political significance and were able to maintain themselves only by climbing on the backs of the reformists and Anarchists. Moreover, it is no exaggeration to say that the leaders of Spanish anarcho-syndicalism did everything to repudiate their doctrine and virtually reduce its significance to zero. Actually two doctrines in the so-called republican camp fought – Menshevism and Bolshevism.
According to the Socialists and Stalinists, i.e., the Mensheviks of the first and second instances, the Spanish revolution was called upon to solve only its “democratic” tasks, for which a united front with the “democratic” bourgeoisie was indispensable. From this point of view, any and all attempts of the proletariat to go beyond the limits of bourgeois democracy are not only premature but also fatal. Furthermore, on the agenda stands not the revolution but the struggle against insurgent Franco.
Fascism, however, is not feudal but bourgeois reaction. A successful fight against bourgeois reaction can be waged only with the forces and methods of the proletariat revolution. Menshevism, itself a branch of bourgeois thought, does not have and cannot have any inkling of these facts.
The Bolshevik point of view, clearly expressed only by the young section of the Fourth International, takes the theory of permanent revolution as its starting point, namely, that even purely democratic problems, like the liquidation of semi-feudal land ownership, cannot be solved without the conquest of power by the proletariat; but this in turn places the socialist revolution on the agenda. Moreover, during the very first stages of the revolution, the Spanish workers themselves posed in practice not merely democratic problems but also purely socialist ones. The demand not to transgress the bounds of bourgeois democracy signifies in practice not a defense of the democratic revolution but a repudiation of it. Only through an overturn in agrarian relations could the peasantry, the great mass of the population, have been transformed into a powerful bulwark against fascism. But the landowners are intimately bound up with the commercial, industrial, and banking bourgeoisie, and the bourgeois intelligentsia that depends on them. The party of the proletariat was thus faced with a choice between going with the peasant masses or with the liberal bourgeoisie. There could be only one reason to include the peasantry and the liberal bourgeoisie in the same coalition at the same time: to help the bourgeoisie deceive the peasantry and thus isolate the workers. The agrarian revolution could have been accomplished only against the bourgeoisie, and therefore only through the masses of the dictatorship of the proletariat. There is no third, intermediate regime.
From the standpoint of theory, the most astonishing thing about Stalin’s Spanish policy is the utter disregard for the ABC of Leninism. After a delay of several decades – and what decades! – the Comintern has fully rehabilitated the doctrine of Menshevism. More than that, the Comintern has contrived to render this doctrine more “consistent” and by that token more absurd. In czarist Russia, on the threshold of 1905, the formula of “purely democratic revolution” had behind it, in any case, immeasurably more arguments than in 1937 in Spain. It is hardly astonishing that in modern Spain “the liberal labor policy” of Menshevism has been converted into the reactionary anti-labor policy of Stalinism. At the same time the doctrine of the Mensheviks, this caricature of Marxism, has been converted into a caricature of itself.
 

“Theory” of the Popular Front

It would be naive, however, to think that the politics of the Comintern in Spain stem from a theoretical “mistake”. Stalinism is not guided by Marxist Theory, or for that matter any theory at all, but by the empirical interests of the Soviet bureaucracy. In their intimate circles, the Soviet cynics mock Dimitrov’s “philosophy” of the Popular Front. But they have at their disposal for deceiving the masses large cadres of propagators of this holy formula, sincere ones and cheats, simpletons and charlatans. Louis Fischer, with his ignorance and smugness, with his provincial rationalism and congenital deafness to revolution, is the most repulsive representative of this unattractive brotherhood. “The union of progressive forces!” “The Triumph of the idea of the Popular Front!” “The assault of the Trotskyists on the unity of the anti-fascist ranks!” ... Who will believe that the Communist Manifesto was written ninety years ago?
The theoreticians of the Popular Front do not essentially go beyond the first rule of arithmetic, that is, addition: “Communists” plus Socialists plus Anarchists plus liberals add up to a total which is greater than their respective isolated numbers. Such is all their wisdom. However, arithmetic alone does not suffice here. One needs as well at least mechanics. The law of the parallelogram of forces applies to politics as well. In such a parallelogram, we know that the resultant is shorter, the more component forces diverge from each other. When political allies tend to pull in opposite directions, the resultant prove equal to zero.
A bloc of divergent political groups of the working class is sometimes completely indispensable for the solution of common practical problems. In certain historical circumstances, such a bloc is capable of attracting the oppressed petty-bourgeois masses whose interests are close to the interests of the proletariat. The joint force of such a bloc can prove far stronger than the sum of the forces of each of its component parts. On the contrary, the political alliance between the proletariat and the bourgeoisie, whose interests on basic questions in the present epoch diverge at an angle of 180 degrees, as a general rule is capable only of paralyzing the revolutionary force of the proletariat.
Civil war, in which the force of naked coercion is hardly effective, demands of its participants the spirit of supreme self-abnegation. The workers and peasants can assure victory only if they wage a struggle for their own emancipation. Under these conditions, to subordinate the proletariat to the leadership of the bourgeoisie means beforehand to assure defeat in the civil war.
These simple truths are least of all the products of pure theoretical analysis. On the contrary, they represent the unassailable deduction from the entire experience if history, beginning at least with 1848. The modern history of bourgeois society is filled with all sorts of Popular Fronts, i.e. the most diverse political combinations for the deception of the toilers. The Spanish experience is only a new and tragic link in this chain of crimes and betrayals.
 

Alliance with the Bourgeoisie’s Shadow

Politically most striking is the fact that the Spanish Popular Front lacked in reality even a parallelogram of forces. The bourgeoisie’s place was occupied by its shadow. Through the medium of the Stalinists, Socialists, and Anarchists, the Spanish bourgeoisie subordinated the proletariat to itself without even bothering to participate in the Popular Front. The overwhelming majority of the exploiters of all political shades openly went over to the camp of Franco. Without any theory of “permanent revolution,” the Spanish bourgeoisie understood from the outset that the revolutionary mass movement, no matter how it starts, is directed against private ownership of land and the means of production, and that it is utterly impossible to cope with this movement by democratic measures.
That is why only insignificant debris from the possessing classes remained in the republican camp: Messrs. Azaña, Companys, and the like – political attorneys of the bourgeoisie but not the bourgeoisie itself. Having staked everything on a military dictatorship, the possessing classes were able, at the same time, to make use of the political representatives of yesterday in order to paralyze, disorganize, and afterward strangle the socialist movement of the masses in “republican” territory.
Without in the slightest degree representing the Spanish bourgeoisie, the left republicans still less represented the workers and peasants. They represented no one but themselves. Thanks, however, to their allies – the Socialists, Stalinists, and Anarchists – these political phantoms played decisive role in the revolution. How? Very simply. By incarnating the principles of the “democratic revolution,” that is, the inviolability of private property.
 

The Stalinists in the Popular Front

The reasons of the rise of the Spanish Popular Front and its inner mechanics are perfectly clear. The task of the retired leaders of the left bourgeoisie consisted in checking the revolution of the masses and the regaining for themselves the lost confidence of the exploiters: “Why do you need Franco if we, the republicans, can do the same thing?” The interests of Azaña and Companys fully coincided at this central point with the interests of Stalin, who needed gain the confidence of the French and British bourgeoisie by proving to them in action his ability to preserve “order” against “anarchy.” Stalin needed Azaña and Companys as a cover before the workers: Stalin himself, of course, is for socialism, but one must take care not to repel the republican bourgeoisie! Azaña and Companys needed Stalin as an experienced executioner, with the authority of a revols time not at all thanks to high and mighty foreign patrons who supplied “this time not at all thanks to be dared to attack the workers.
The classic reformists of the Second International, long ago derailed by the course of the class struggle, began to feel a new tide of confidence, thanks to the support of Moscow. This support, incidentally, was not given to all reformists but only to those most reactionary. Caballero represented that face of the Socialist Party that was turned toward the workers’ aristocracy. Negrin and Prieto always looked towards the bourgeoisie. Negrin won over Caballero with the help of Moscow. The left Socialists and Anarchists, the captives of the Popular Front, tried, it is true, to save whatever could be saved of democracy. But inasmuch as they did not dare to mobilize the masses against the gendarmes of the Popular Front, their efforts at the end were reduced to plaints and wails. The Stalinists were thus in alliance with the extreme right, avowedly bourgeois wing of the Socialist Party. They directed their repressions against the left – the POUM, the Anarchists, the “left” Socialists – in other words, against the centrist groupings who reflected, even in a most remote degree, the pressure of the revolutionary masses,
This political fact, very significant in itself, provides at the same time the measure of the degeneration of the Comintern in the last few years. I once defined Stalinism as bureaucratic centrism, and events brought a series of corroborations of the correctness of this definition. But it is obviously obsolete today. The interests of the Bonapartist bureaucracy can no longer be reconciled with centrist hesitation and vacillation. In search of reconciliation with the bourgeoisie, the Stalinist clique is capable of entering into alliances only with the most conservative groupings among the international labor aristocracy. This has acted to fix definitively the counterrevolutionary character of Stalinism on the international arena.
 

Counter-Revolutionary Superiorities of Stalinism

This brings us right up to the solution of the enigma of how and why the Communist Party of Spain, so insignificant numerically and with a leadership so poor in caliber, proved capable of gathering into its hands all reins of power, in the face of the incomparably more powerful organizations of the Socialists and Anarchists. The usual explanation that the Stalinists simply bartered Soviet weapons for power is far too superficial. In return for munitions, Moscow received Spanish gold. According to the laws of the capitalist market, this covers everything. How then did Stalin contrive to get power in the bargain?
The customary answer is that the Soviet government, having raised its authority in the eyes of the masses by furnishing military supplies, demanded as a condition of its “collaboration” drastic measures against revolutionists and thus removed dangerous opponents from its path. All this is quite indisputable but it is only one aspect of the matter, and the least important at that.
Despite the “authority” created by Soviet shipments, the Spanish Communist Party remained a small minority and met with ever-growing hatred on the part of the workers. On the other hand, it was not enough for Moscow to set conditions; Valencia had to accede to them. This is the heart of the matter. Not only Zamora, Companys, and Negrin, but also Caballero, during his incumbency as premier, were all more or less ready to accede to the demands of Moscow. Why? Because these gentlemen themselves wished to keep the revolution within bourgeois limits. They were deathly afraid of every revolutionary onslaught of the workers.
Stalin with his munitions and with his counterrevolutionary ultimatum was a savior for all these groups. He guaranteed them, so they hoped, military victory over Franco, and at the same time, he freed them from all responsibility for the course of the revolution. They hastened to put their Socialist and Anarchist masks into the closet in the hope of making use of them again after Moscow reestablished bourgeois democracy for them. As the finishing touch to their comfort, these gentlemen could henceforth, justify their betrayal to the workers by the necessity of a military agreement with Stalin. Stalin on his part justifies his counterrevolutionary politics by the necessity of maintaining an alliance with the republican bourgeoisie.
Only from this broader point of view can we get a clear picture of the angelic toleration which such champions of justice and freedom as Azaña, Negrin, Companys, Caballero, Garcia Oliver, and others showed towards the crimes of the GPU. If they had no other choice, as they affirm, it was not at all because they had no means of paying for airplanes and tanks other than with the heads of the revolutionists and the rights of the workers, but because their own “purely democratic”, that is, anti-socialist, program could be realized by no other measures save terror. When the workers and peasants enter on the path of their revolution – when they seize factories and estates, drive out old owners, conquer power in the provinces – then the bourgeois counterrevolution – democratic, Stalinist, or fascist alike – has no other means of checking this movement except through bloody coercion, supplemented by lies and deceit. The superiority of the Stalinist clique on this road consisted in its ability to apply instantly measures that were beyond the capacity of Azaña, Companys, Negrin, and their left allies.
 

Stalin Confirms in His Own Way the Correctness of the Theory of Permanent Revolution

Two irreconcilable programs thus confronted each other on the territory of republican Spain. On the one hand, the program of saving at any cost private property from the proletariat, and saving as far as possible democracy from Franco; on the other hand, the program of abolishing private property through the conquest of power by the proletariat. The first program expressed the interest of capitalism through the medium of the labor aristocracy, the top petty-bourgeois circles, and especially the Soviet bureaucracy. The second program translated into the language of Marxism the tendencies of the revolutionary mass movement, not fully conscious but powerful. Unfortunately for the revolution, between the handful of Bolsheviks and the revolutionary proletariat stood counter-revolutionary wall of the Popular Front.
The policy of the Popular Front was, in its turn, not at all determined by the blackmail of Stalin as supplier of arms. There was, of course, no lack of blackmail. But the reason for the success of this blackmail was inherent in the inner conditions of the revolution itself. For six years, its social setting was the growing onslaught of the masses against the regime of semi-feudal and bourgeois property. The need of defending this property by the most extreme measures threw the bourgeoisie into Franco’s arms. The republican government had promised the bourgeoisie to defend property by “democratic” measures, but revealed, especially in July 1936, its complete bankruptcy. When the situation on the property front became even more threatening than on the military front, the democrats of all colors, including the Anarchists, bowed before Stalin; and he found no other methods, in his own arsenal than the methods of Franco.
The hounding of “Trotskyists”, POUMists, revolutionary Anarchists and left Socialists; the filthy slander; the false documents; the tortures in Stalinist prisons; the murders from ambush – without all this the bourgeois regime under the republican flag could not have lasted even two months. The GPU proved to be the master of the situation only because it defended the interests of the bourgeoisie against the proletariat more consistently than the others, i.e., with the greatest baseness and bloodthirstiness.
In the struggle against the socialist revolution, the “democratic” Kerensky at first sought support in the military dictatorship of Kornilov and later tried to enter Petrograd in the baggage train of the monarchist general Krasnov. On the other hand, the Bolsheviks were compelled, in order to carry the democratic revolution through to the end, to overthrow the government of “democratic” charlatans and babblers. In the process they put an end thereby to every kind of attempt at military (or “fascist”) dictatorship.
The Spanish revolution once again demonstrates that it is impossible to defend democracy against the methods of fascist reaction. And conversely, it is impossible to conduct a genuine struggle against fascism otherwise than through the methods of the proletarian revolution. Stalin waged war against “Trotskyism” (proletarian revolution), destroying democracy by the Bonapartist measures of the GPU. This refutes once again and once and for all the old Menshevik theory, adopted by the Comintern, in accordance with which the democratic and socialist revolutions are transformed into two independent historic chapters, separated from each other in point of time. The work of the Moscow executioners confirms in its own way the correctness of the theory of permanent revolution.
 

Role of the Anarchists

The Anarchists had no independent position of any kind in the Spanish revolution. All they did was waver between Bolshevism and Menshevism. More precisely, the Anarchist workers instinctively yearned to enter the Bolshevik road (July 19, 1936, and May days of 1937) while their leaders, on the contrary, with all their might drove the masses into the camp of the Popular Front, i.e., of the bourgeois regime.
The Anarchists revealed a fatal lack of understanding of the laws of the revolution and its tasks by seeking to limit themselves to their own trade unions, that is, to organizations permeated with the routine of peaceful times, and by ignoring what went on outside the framework of the trade unions, among the masses, among the political parties, and in the government apparatus. Had the Anarchists been revolutionists, they would first of all have called for the creation of soviets, which unite the representatives of all the toilers of city and country, including the most oppressed strata, who never joined the trade unions. The revolutionary workers would have naturally occupied the dominant position in these soviets. The Stalinists would have remained an insignificant minority. The proletariat would have convinced itself of its own invincible strength. The apparatus of the bourgeois state would have hung suspended in the air. One strong blow would have sufficed to pulverize this apparatus. The socialist revolution would have received a powerful impetus. The French proletariat would not for long permitted Leon Blum to blockade the proletariat revolution beyond the Pyrenees. Neither could the Moscow bureaucracy have permitted itself such a luxury. The most difficult questions would have been solved as they arose.



Socialist AppealVol.Vol. II No. 3, 15 January 1938, pp. 4–5 & 8.
Instead of this, the anarcho-syndicalists, seeking to hide from “politics” in the trade unions, turned out to be, to the great surprise of the whole world and themselves, a fifth wheel in the cart of bourgeois democracy. But not for long; a fifth wheel is superfluous. After Garcia Oliver and his cohorts helped Stalin and his henchmen to take power away from the workers, the anarchists themselves were driven out of the government of the Popular Front. Even then they found nothing better to do than jump on the victor’s bandwagon and assure him of their devotion. The fear of the petty bourgeois before the big bourgeois, of the petty bureaucrat before the big bureaucrat, they covered up with lachrymose speeches about the sanctity of the united front (between a victim and the executioners) and about the inadmissibility of every kind of dictatorship, including their own. “After all, we could have taken power in July 1936 ...” “After all, we could have taken power in May 1937...” The Anarchists begged Stalin-Negrin to recognize and reward their treachery to the revolution. A revolting picture!
In and of itself, this self-justification that “we did not seize power not because we were unable but because we did not wish to, because we were against every kind of dictatorship,” and the like, contains an irrevocable condemnation of anarchism as an utterly anti-revolutionary doctrine. To renounce the conquest of power is voluntarily to leave the power with those who wield it, the exploiters. The essence of every revolution consisted and consists in putting a new class in power, thus enabling it to realize its own program in life. It is impossible to wage war and to reject victory. It is impossible to lead the masses towards insurrection without preparing for the conquest power.
No one could have prevented the Anarchists after the conquest of power from establishing the sort of regime they deem necessary, assuming, of course, that their program is realizable. But the Anarchist leaders themselves lost faith in it. They hid from power not because they are against “every kind of dictatorship” – in actuality, grumbling and whining, they supported and still support the dictatorship of Stalin-Negrin – but because they completely lost their principles and courage, if they ever had any. They were afraid of everything: “isolation,” “involvement,” “fascism.” They were afraid of France and England. More than anything these phrasemongers feared the revolutionary masses.
The renunciation of the conquest of power inevitably throws every workers’ organization into the swamp of reformism and turns it into a toy of the bourgeoisie; it cannot be otherwise in view of the class structure of society. In opposing the goal, the conquest of power, the Anarchists could not in the end fail to oppose the means, the revolution. The leaders of the CNT and FAI not only helped the bourgeoisie hold on to the shadow of power in July 1936; they also helped it to reestablish bit by bit what it had lost at one stroke. In May 1937, they sabotaged the uprising of the workers and thereby saved the dictatorship of the bourgeoisie. Thus anarchism, which wished merely to be anti-political, proved in reality to be anti-revolutionary and in the more critical moments – counter-revolutionary.
The Anarchist theoreticians, who after the great test of 1931-37 continue to repeat the old reactionary nonsense about Kronstadt, and who affirm that “Stalinism is the inevitable result of Marxism and Bolshevism,” simply demonstrate by this they are forever dead for the revolution.
You say that Marxism is in itself depraved and Stalinism is its legitimate progeny? But why are we revolutionary Marxists engaged in mortal combat with Stalinism throughout the world? Why does the Stalinist gang see in Trotskyism it chief enemy? Why does every approach to our views or our methods of action (Durruti, Andres, Nin, Landau, and others) compel the Stalinist gangsters to resort to bloody reprisals. Why, on the other hand, did the leaders of Spanish anarchism serve, during the time of the Moscow and Madrid crimes of the GPU, as ministers under Caballero-Negrin, that is as servants of the bourgeoisie and Stalin? Why even now, under the pretext of fighting fascism, do the Anarchists remain voluntary captives of Stalin-Negrin, the executioners of the revolution, who have demonstrated their incapacity to fight fascism?
By hiding behind Kronstadt and Makhno, the attorneys of anarchism will deceive nobody. In the Kronstadt episode and the struggle with Makhno, we defended the proletarian from the peasant counterrevolution. The Spanish Anarchists defended and continue to defend bourgeois counterrevolution from the proletariat revolution. No sophistry will delete from the annals of history the fact that anarchism and Stalinism in the Spanish revolution were on one side of the barricades while the working masses with the revolutionary Marxists were on the other. Such is the truth which will forever remain in the consciousness of the proletariat!
 

Role of the POUM

The record of the POUM is not much better. In the point of theory, it tried, to be sure, to base itself on the formula of permanent revolution (that is why the Stalinists called the POUMists Trotskyists). But the revolution is not satisfied with theoretical avowals. Instead of mobilizing the masses against the reformist leaders, including the Anarchists, the POUM tried to convince these gentlemen of the superiorities of socialism over capitalism. This tuning fork gave the pitch to all the articles and speeches of the POUM leaders. In order not to quarrel with the Anarchist leaders, they did not form their own nuclei inside the CNT, and in general did not conduct any kind of work there. To avoid sharp conflicts, they did not carry on revolutionary work in the republican army. They built instead “their own” trade unions and “their own” militia, which guarded “their own” institutions or occupied “their own” section of the front.
By isolating the revolutionary vanguard from the class, the POUM rendered the vanguard impotent and left the class without leadership. Politically the POUM remained throughout far closer to the Popular Front, for whose left wing it provided the cover, than to Bolshevism. That the POUM nevertheless fell victim to bloody and base repressions was due to the failure of the Popular Front to fulfill its mission, namely to stifle the socialist revolution – except by cutting off, piece by piece, its own left flank.
Contrary to its own intentions, the POUM proved to be, in the final analysis, the chief obstacle on the road to the creation of a revolutionary party. The platonic or diplomatic partisans of the Fourth International like Sneevliet, the leader of the Dutch Revolutionary Socialist Workers Party, who demonstratively supported the POUM in its halfway measures, its indecisiveness and evasiveness, in short, in its centrism, took upon themselves the greatest responsibility. Revolution abhors centrism. Revolution exposes and annihilates centrism. In passing, the revolution discredits the friends and attorneys of centrism. That is one of the most important lessons of the Spanish revolution.
 

The Problem of Arming

The Socialists and Anarchists who seek to justify their capitulation to Stalin by the necessity of paying for Moscow’s weapons with principles and conscience simply lie unskillfully. Of course, many of them would have preferred to disentangle themselves without murders and frame-ups. But every goal demands corresponding means. Beginning with April 1931, that is, long before the military intervention of Moscow, the Socialists and Anarchists did everything in their power to check the proletariat revolution. Stalin taught them how to carry this work to its conclusion. They became Stalin’s criminal accomplices only because they were his political cothinkers.
Had the Anarchist leaders in the least resembled revolutionists, they would have answered the first piece of blackmail from Moscow not only by continuing the socialist offensive but also by exposing Stalin’s counterrevolutionary conditions before the world working class. They would have thus forced the Moscow bureaucracy to choose openly between the socialist revolution and the Franco dictatorship. The Thermidorean bureaucracy fears and hates revolution. But it also fears being strangled in a fascist ring. Besides, it depends on the workers. All indications are that Moscow would have been forced to supply arms, and possibly at more reasonable prices.
But the world does not revolve around Stalinist Moscow. During a year and a half of civil war, the Spanish war industry could and should have been strengthened and developed by converting a number of civilian plants to war production. This work was not carried out only because Stalin and his Spanish allies equally feared the initiative of the workers’ organizations. A strong war industry would have become a powerful instrument in the hands of the workers. The leaders of the Popular Front preferred to depend on Moscow.
It is precisely on this question that the perfidious role of the Popular Front was very strikingly revealed. It thrust upon the workers’ organizations the responsibility for the treacherous deals of the bourgeoisie of Stalin. Insofar as the Anarchists remained a minority, they could not, of course, immediately hinder the ruling bloc from assuming whatever obligations they pleased toward Moscow and the masters of Moscow: London and Paris. But without ceasing to be the best fighters on the front, they could have and should have openly dissociated themselves from the betrayals and betrayers; they could and should have explained the real situation to the masses, mobilized them against the bourgeois government, and augmented their own forces from day to day in order in the end to conquer power and with it the Moscow arms.
And what if Moscow, in the absence of a Popular Front, should have refused to give arms altogether? And what, we answer to this, if the Soviet Union did not exist altogether? Revolutions have been victorious up to this time not at all thanks to high and mighty foreign patrons who supplied them with arms. As a rule, counterrevolution enjoyed foreign patronage. Must we recall the experiences of the intervention of French, English, American, Japanese, and other armies against the Soviets? The proletariat of Russia conquered domestic reaction and foreign interventionists without military support form the outside. Revolutions succeed, in the first place, with the help of a bold social program, which gives the masses the possibility of seizing weapons that are on the territory and disorganizing the army of the enemy. The Red Army seized French, English, and American military supplies and drove the foreign expeditionary corps into the sea. Has this really been forgotten?
If at the head of the armed workers and peasants, that is, at the head of so-called republican Spain, were revolutionists and not cowardly agents of the bourgeoisie, the problem of arming would never have been paramount. The army of Franco, including the colonial Riffians and the soldiers of Mussolini, was not at all immune to revolutionary contagion. Surrounded by the conflagration of the socialist uprising, the soldiers of fascism would have proved to be an insignificant quantity. Arms and military “geniuses” were not lacking in Madrid and Barcelona; what was lacking was a revolutionary party!
 

Conditions for Victory

The conditions for victory of the masses in the civil war against the army exploiters are very simple in their essence.
  1. The fighters of a revolutionary army must be clearly aware of the fact that they are fighting for their full social liberation and not for the reestablishment of the old (“democratic”) forms of exploitation.
  2. The workers and peasants in the rear of the revolutionary army as well as in the rear of the enemy must know and understand the same thing.
  3. The propaganda on their own front as well as on the enemy front and in both rears must be completely permeated with the spirit of social revolution. The slogan “First victory, then reforms,” is the slogan of all oppressors and exploiters from the Biblical kings down to Stalin.
  4. Politics are determined by those classes and strata that participate in the struggle. The revolutionary masses must have a state apparatus that directly and immediately expresses their will. Only the soviets of workers’, soldiers’, and peasants’ deputies can act as such an apparatus.
  5. The revolutionary army must not only proclaim but also immediately realize in life the more pressing measures of social revolution in the provinces won by them: the expropriation of provisions, manufactured articles, and other stores on hand and the transfer of these to the needy; the redivision of shelter and housing in the interests of the toilers and especially of the families of the fighters; the expropriation of the land and agricultural inventory in the interests of the peasants; the establishment of workers’ control and soviet power in the place of the former bureaucracy.
  6. Enemies of the socialist revolution, that is, exploiting elements and their agents, even if masquerading as “democrats,” “republicans,” “Socialists,” and “Anarchists,” must be mercilessly driven out of the army.
  7. At the head of each military unit must be placed commissars possessing irreproachable authority as revolutionists and soldiers.
  8. In every military unit there must be a firmly welded nucleus of the most self-sacrificing fighters, recommended by the workers’ organizations. The members of this nucleus have but one privilege: to be first under fire.
  9. The commanding corps necessarily includes at first many alien and unreliable elements among the personnel. Their testing, retesting, and sifting must be carried through on the basis of combat experience, recommendations of commissars, and testimonials of rank-and-file fighters. Coincident with this must proceed an intense training of commanders drawn from the ranks of revolutionary workers.
  10. The strategy of civil war must combine the rules of military art with the tasks of the social revolution. Not only in propaganda but also in military operations it is necessary to take into account the social composition of the various military units of the enemy (bourgeois volunteers, mobilized peasants, or as in Franco’s case, colonial slaves); and in choosing lines of operation, it is necessary to rigorously take into consideration the social structure of the corresponding territories (industrial regions, peasant regions, revolutionary or reactionary, regions of oppressed nationalities, etc.). In brief, revolutionary policy dominates strategy.
  11. Both the revolutionary government and the executive committee of the workers and peasants must know how to win the complete confidence of the army and of the toiling population.
  12. Foreign policy must have as its main objective the awakening of the revolutionary consciousness of the workers, the exploited peasants, and oppressed nationalities of the whole world.
     

Stalin Guaranteed the Conditions of Defeat

The conditions for victory, as we see, are perfectly plain. In their aggregate they bear the name of the socialist revolution. Not a single one of these conditions existed in Spain. The basic reason is – the absence of a revolutionary party. Stalin tried, it is true, to transfer to the soil of Spain, the outward practices of Bolshevism: the Politburo, commissars, cells, the GPU, etc. But he emptied these forms of their social content. He renounced the Bolshevik program and with it the soviets as the necessary form for the revolutionary initiative of the masses. He placed the technique of Bolshevism at the service of bourgeois property. In his bureaucratic narrow-mindedness, he imagined that “commissars” by themselves could guarantee victory. But the commissars of private property proved capable only of guaranteeing defeat.
The Spanish proletariat displayed first-rate military qualities. In its specific gravity in the country’s economic life, in its political and cultural level, the Spanish proletariat stood on the first day of the revolution not below but above the Russian proletariat at the beginning of 1917. On the road to victory, its own organizations stood as the chief obstacles. The commanding clique of Stalinists, in accordance with their counterrevolutionary function, consisted of hirelings, careerists, declassed elements, and in general, all types of social refuse. The representatives of other labor organizations – incurable reformists, Anarchists phrasemongers, helpless centrists of the POUM – grumbled, groaned, wavered, manuevered, but in the end adapted themselves to the Stalinists. As a result of their joint activity, the camp of social revolution – workers and peasants – proved to be subordinated to the bourgeoisie, or more correctly, to its shadow. It was bled white and its character destroyed.
There was no lack of heroism on the part of the masses or courage on the part of individual revolutionists. But the masses were left to their own resources while the revolutionists remained disunited, without a program, without a plan of action. The “republican” military commanders were more concerned with crushing the social revolution than with scoring military victories. The soldiers lost confidence in their commanders, the masses in the government; the peasants stepped aside; the workers became exhausted; defeat followed defeat; demoralization grew apace. All this was not difficult to foresee from the beginning of the civil war. By setting itself the task of rescuing the capitalist regime, the Popular Front doomed itself to military defeat. By turning Bolshevism on its head, Stalin succeeded completely in fulfilling the role of gravedigger of the revolution.
It ought to be added that the Spanish experience once again demonstrates that Stalin failed completely to understand either the October Revolution or the Russian civil war. His slow moving provincial mind lagged hopelessly behind the tempestuous march of events in 1917-21. In those of his speeches and articles in 1917 where he expressed his own ideas, his later Thermidorean “doctrine” is fully implanted. In this sense, Stalin in Spain in 1937 is the continuator of Stalin of the March 1917 conference of the Bolsheviks. But in 1917 he merely feared the revolutionary workers; in 1937 he strangled them. The opportunist had become the executioner.
 

“Civil War in the Rear”

But, after all, victory over the governments of Caballero and Negrin would have necessitated a civil war in the rear of the republican army! – the democratic philistine exclaims with horror. As if apart from this, in republican Spain no civil war has ever existed, and at that the basest and most perfidious one – the war of the proprietors and exploiters against the workers and peasants. This uninterrupted war finds expression in the arrests and murders of revolutionists, the crushing of the mass movement, the disarming of the workers, the arming of the bourgeois police, the abandoning of workers’ detachments without arms and without help on the front, and finally, the artificial restriction of the development of war industry.
Each of these acts as a cruel blow to the front, direct military treason, dictated by the class interests of the bourgeoisie. But “democratic” philistines – including Stalinists, Socialists, and Anarchists – regard the civil war of the bourgeoisie against the proletariat, even in areas most closely adjoining the front, as a natural and inescapable war, having as its tasks the safeguarding of the “unity of the Popular Front.” On the other hand, the civil war of the proletariat against the “republican” counterrevolution is, in the eyes of the same philistines, a criminal, “fascists,” Trotskyist war, disrupting ... “the unity of the anti-fascist forces.” Scores of Norman Thomases, Major Atlees, Otto Bauers, Zyromskys, Malrauxes, and such petty peddlers of lies as Duranty and Louis Fischer spread this slavish wisdom throughout our planet. Meanwhile the government of the Popular Front moves from Madrid to Valencia, from Valencia to Barcelona.
If, as the facts attest, only the socialist revolution is capable of crushing fascism, then on the other hand a successful uprising of the proletariat is conceivable only when the ruling classes are caught in the vise of the greatest difficulties. However, the democratic philistines invoke precisely these difficulties as proof of the impressibility of the proletarian uprising. Were the proletariat to wait for the democratic philistines to tell them the hour of their liberation, they would remain slaves forever. To teach workers to recognize reactionary philistines under all their masks and to despise them regardless of the mask is the first and paramount duty of a revolutionist!
 

The Denouement

The dictatorship of the Stalinists over the republican camp is not long-lived in its essence. Should the defeats stemming from the politics of the Popular Front once more impel the Spanish proletariat to a revolutionary assault, this time successfully, the Stalinist clique will be swept away with an iron broom. But should Stalin – as is unfortunately the likelihood – succeed in bringing the work of gravedigger of the revolution to its conclusion, he will not even in this case earn thanks. The Spanish bourgeoisie needed him as executioner, but it has no need for him at all as patron or tutor. London and Paris on the one hand, and Berlin and Rome on the other, are in its eyes considerably more solvent firms than Moscow. It is possible that Stalin himself wants to cover his traces in Spain before the final catastrophe; he thus hopes to unload the responsibility for the defeat on his closest allies. After this Litvinov will solicit Franco for the reestablishment of diplomatic relations. All this we have seen more than once.
Even a complete military victory of the so-called republican army over General Franco, however, would not signify the triumph of “democracy.” The workers and peasants have twice placed bourgeois republicans and their left agents in power: in April 1931 and in February 1936. Both times the heroes of the Popular Front surrendered the victory of the people to the most reactionary and the most serious representatives of the bourgeoisie. A third victory, gained by the generals of the Popular Front, would signify their inevitable agreement with the fascist bourgeoisie on the backs of the workers and peasants. Such a regime will be nothing but a different form of military dictatorship, perhaps without a monarchy and without the open domination of the Catholic Church.
Finally, it is possible that the partial victories of the republicans will be utilized by the “disinterested” Anglo-French intermediaries in order to reconcile the fighting camps. It is not difficult to understand that in the event of such a variant the final remnants of the “democracy” will be stifled in the fraternal embrace of the generals Miaja (communist!) and Franco (fascists!). Let me repeat once again: victory will go either to the socialist revolution or to fascism.
It is not excluded, by the way, that the tragedy might at the last moment make way to farce. When the heroes of the Popular Front have to flee their last capital, they might, before embarking on steamers and airplanes, perhaps proclaim a series of “socialist” reforms in order to leave a “good memory” with the people. But nothing will avail. The workers of the world will remember with hatred and contempt the parties that ruined the heroic revolution.
The tragic experience of Spain is a terrible – perhaps final – warning before still greater events, a warning addressed to all the advanced workers of the world. “Revolutions,” Marx said, “are the locomotives of history.” They move faster than the thought of semi-revolutionary or quarter-revolutionary parties. Whoever lags behind falls under the wheels of the locomotive, and consequently – and this is the chief danger – the locomotive itself is also not infrequently wrecked.
It is necessary to think out the problem of the revolution to the end, to its ultimate concrete conclusions. It is necessary to adjust policy to the basic laws of the revolution, i.e., to the movement of the embattled classes and not the prejudices or fears of the superficial petty-bourgeois groups who call themselves “Popular” Fronts and every other kind of front. During revolution the line of least resistance is the line of greatest disaster. To fear “isolation” from the bourgeoisie is to incur isolation from the masses. Adaptation to the conservative prejudices of the labor aristocracy is betrayal of the workers and the revolution. An excess “caution” is the most baneful lack of caution. This is the chief lesson of the destruction of the most honest political organization in Spain, namely, the centrist POUM. The parties and groups of the London Bureau obviously either do not wish to draw the necessary conclusions from the last warning of history or are unable to do so. By this token they doom themselves.
By way of compensation, a new generation of revolutionists is now being educated by the lessons of the defeats. This generation has verified in action the ignominious reputation of the Second International. It has plumbed the depths of the Third International’s downfall. It has learned how to judge the Anarchists not by their words but by their deeds. It is a great inestimable school, paid for with the blood of countless fighters! The revolutionary cadres are now gathering only under the banner of the Fourth International. Born amid the roar of defeats, the Fourth International will lead the toilers to victory.

December 17, 1937

The 100th Anniversary Of The Russian Revolution (2017) )- Books To While Away The Class Struggle By-From The Pen Of Leon Trotsky-"Literature And Revolution"

The 100th Anniversary Of The Russian Revolution (2017) )- Books To While Away The Class Struggle By-From The Pen Of Leon Trotsky-"Literature And Revolution"




Recently I have begun to post entries under the headline- “Songs To While Away The Class Struggle By” and "Films To While Away The Class Struggle By"-that will include progressive and labor-oriented songs and films that might be of general interest to the radical public. I have decided to do the same for some books that may perk that same interest under the title in this entry’s headline. Markin

Book Review

Literature and Revolution, Leon Trotsky, 1924

Trotsky once wrote that of the three great tragedies in life- hunger, sex and death- revolutionary Marxism, which was the driving force behind his life and work, mainly concerned itself with the struggle against hunger. That observation contains an essential truth about the central thrust of the Marxist tradition. However, as Trotsky demonstrates here, Marxist methodology cannot and should not be reduced to an analysis of and prescription for that single struggle. Here Trotsky takes on an aspect of the struggle for mass cultural development.

In a healthy post-capitalist society mass cultural development would be greatly expanded and encouraged. If the task of socialism were merely to vastly expand economic equality, in a sense, it would be a relativity simple task for a healthy socialist society in concert with other like-minded societies to provide general economic equality with a little tweaking after vanquishing the capitalism mode of production. What Marxism aimed for, and Trotsky defends here, is a prospect that with the end of class society and with it an end to economic and social injustice the capacity of individual human beings to reach new heights of intellectual and creative development would flourish. That is the thought that underpins Trotsky’s work here as he analyzes various trends in Russian literature in the immediate aftermath of the October Revolution of 1917. In short, Marxism is certainly not a method to be followed in order to write great literature but it does allow one to set that literature in its social context and interrelatedness.

You will find no Deconstructionist or other fashionable literary criticism here. Quite the contrary. Trotsky uses his finely tuned skill as a Marxist to great effect as he analyzes the various trends of literature as they were affected (or not affected) by the October Revolution and sniffs out what in false in some of the literary trends. Mainly, at the time of writing, the jury was still out about the prospects of many of these trends. He analyzes many of the trends that became important later in the century in world literature, like futurism and constructivism, and others- some of which have disappeared and some of which still survive.

The most important and lasting polemic which Trotsky raised here, however, was the fight against the proponents of ‘proletarian culture.’ The argument put forth by this trend maintained that since the Soviet Union was a workers' state those who wrote about working-class themes or were workers themselves should in the interest of cultural development be given special status and encouragement (read: a monopoly on the literary front). Trotsky makes short shrift of this argument by noting that, in theory at least as its turned out later, the proletarian state was only a transitional state and therefore no lasting ‘proletarian culture’ would have time to develop. Although history did not turn out to prove Trotsky correct the polemic is still relevant to any theory of mass cultural development.

One of the results of the publication of this book is that many intellectuals, particularly Western intellectuals, based some of their sympathy for Trotsky the man and fallen hero on his literary analysis and his ability to write. This was particularly true during the 1930’s here in America where those who were anti-Stalinist but were repelled by the vacuity of the Socialist Party were drawn to him. A few, like James T. Farrell (Studs Lonigan trilogy), did this mostly honorably. Most, like Dwight MacDonald and Sidney Hooks, etc. did not and simply used that temporary sympathy as a way station on their way to anti-Communism. Such is the nature of the political struggle.

A note for the politically- inclined who read this book. Trotsky wrote this book in 1923-24 at the time of Lenin’s death and later while the struggle for succession by Stalin, Zinoviev and Kamenev was in full swing. While Trotsky did not recognize it until later (nor did others, for that matter) this period represented the closing of the rising tide of the revolution. Hereafter, the people who ruled the Soviet Union, the purposes for which they ruled, and the manner in which they ruled changed dramatically. In short, Thermidor in the classical French revolutionary expression was victorious. Given his precarious political position why the hell was he writing a book on literary trends in post-revolutionary society at that time?

Poet's Corner- Bertolt Brecht's "To Those Born After"-In Honor Of The Anniversary Of The Founding Of The Communist International (1919)

Poet's Corner- Bertolt Brecht's "To Those Born After"-In Honor Of The Anniversary Of The Founding Of The Communist International (1919)




Markin comment:

Old Brecht may not have been from the be-bop generation but he, in his way, knew how to speak truth to power through his poetry and plays.

To Those Born After

I

To the cities I came in a time of disorder
That was ruled by hunger.
I sheltered with the people in a time of uproar
And then I joined in their rebellion.
That's how I passed my time that was given to me on this Earth.

I ate my dinners between the battles,
I lay down to sleep among the murderers,
I didn't care for much for love
And for nature's beauties I had little patience.
That's how I passed my time that was given to me on this Earth.

The city streets all led to foul swamps in my time,
My speech betrayed me to the butchers.
I could do only little
But without me those that ruled could not sleep so easily:
That's what I hoped.
That's how I passed my time that was given to me on this Earth.

Our forces were slight and small,
Our goal lay in the far distance
Clearly in our sights,
If for me myself beyond my reaching.
That's how I passed my time that was given to me on this Earth.

II

You who will come to the surface
From the flood that's overwhelmed us and drowned us all
Must think, when you speak of our weakness in times of darkness
That you've not had to face:

Days when we were used to changing countries
More often than shoes,
Through the war of the classes despairing
That there was only injustice and no outrage.

Even so we realised
Hatred of oppression still distorts the features,
Anger at injustice still makes voices raised and ugly.
Oh we, who wished to lay for the foundations for peace and friendliness,
Could never be friendly ourselves.

And in the future when no longer
Do human beings still treat themselves as animals,
Look back on us with indulgence.

The 100th Anniversary Of The Russian Revolution (2017)-Books To While Away The Class Struggle By-From The Pen Of Leon Trotsky-The Spanish Revolution-1931-1939

The 100th Anniversary Of The Russian Revolution (2017)-Books To While Away The Class Struggle By-From The Pen Of Leon Trotsky-The Spanish Revolution-1931-1939






Recently I have begun to post entries under the headline- “Songs To While Away The Class Struggle By” and "Films To While Away The Class Struggle By"-that will include progressive and labor-oriented songs and films that might be of general interest to the radical public. I have decided to do the same for some books that may perk that same interest under the title in this entry’s headline. Markin

Book Review

Leon Trotsky-The Spanish Revolution-1931-1939
I have been interested, as a pro-Republican partisan, in the Spanish Civil War since I was a teenager. My first term paper was on this subject. What initially perked my interest, and remains of interest, is the passionate struggle of the Spanish working class to create its own political organization of society, its leadership of the struggle against Spanish Fascism and the romance surrounding the entry of the International Brigades, particularly the American Abraham Lincoln Battalion of the 15th Brigade, into the struggle.

Underlying my interests has always been a nagging question of how that struggle could have been won by the working class. The Spanish proletariat certainly was capable of both heroic action and the ability to create organizations that reflected its own class interests i.e. the worker militias and factory committees. Of all modern working class uprisings Spain showed the most promise of success. Russian Bolshevik leader Leon Trotsky's writings on this period represent a provocative and thoughtful approach to an understanding of the causes of that failure. Moreover, with all proper historical proportions considered, his analysis has continuing value as the international working class confronts the one-sided class war being waged against it today.

The Spanish Civil War of 1936-1939 has been the subject of innumerable works from every possible political and military perspective possible. A fair number of such treatises, especially from those responsible for the military and political policies on the Republican side, are merely alibis for the disastrous policies that led to defeat. Trotsky's complication of articles, letters, pamphlets, etc. which make up the book reviewed here is an exception. Trotsky was actively trying to intervene in order implement a program of socialist revolution most of the active forces on the Republican side were fighting, or believed, they were fighting for. Thus, Trotsky's analysis brings a breath of fresh air to the historical debate. That in the end Trotsky could not organize the necessary cadres to carry out his program or meaningfully impact the unfolding events in Spain is one of the ultimate tragedies of that revolution. Nevertheless, Trotsky had a pretty good idea of what forces were acting as a roadblock to revolution and had a strategic conception of the road to victory.

The central question Trotsky addresses throughout the whole period under review here is the crisis of revolutionary leadership. That question entails, in short, a view that the objective conditions for the success of a socialist program for society had ripened. Nevertheless, until that time, despite several revolutionary upheavals, the international working class had not been successful anywhere except in backward Russia. Thus it is necessary to focus on what condition is missing that would assure success or at least put up a fight- witness the failure of the German Revolution in 1923). This is a continuation of an analysis that he developed in earnest in his struggle to fight the Stalinist degeneration of the Russian Revolution in the mid-1920's. It is a question that still remains to be resolved. The need to learn the lessons of the Russian Revolution and to extend the revolution internationally was thus not a merely a theoretical question. Spain, moreover, represented a struggle where the best of the various leftist forces were in confusion about how to move forward. Those forces could have profitable heeded Trotsky's advise.

Trotsky's polemics are highlighted by the article "The Lessons of Spain-Last Warning", his definitive assessment of the Spanish situation in the wake of the defeat of the Barcelona uprising in May 1937, They center on the failure of the Party of Marxist Unification (hereafter, POUM) to provide revolutionary leadership. That party, partially created by cadre formerly associated with Trotsky in the Spanish Left Opposition, failed on virtually every count. He had no illusions about the roadblock to revolution of the policies carried out by the old-time Anarchist, Socialist and Communist Parties. Unfortunately the POUM did. Moreover, despite being the most honest revolutionary party in Spain it failed to keep up an intransigent struggle to push the revolution forward. The Trotsky - Andreas Nin (key leader of the POUM and former Left Oppositionist) correspondence in the Appendix makes that problem painfully clear.

The most compelling example of this failure - As a result of the failure of the Communist Party of Germany to oppose the rise of Hitler in 1933 and the subsequent decapitation and the defeat of the Austrian working class in 1934 the European workers especially the younger workers of the traditional Socialist Parties started to move left. Trotsky observed this situation and told his supporters to intersect that situation by entry into those parties. Nin, and later the POUM failed to do that. As a result the Socialist Party youth were recruited to the Communist Party en masse. This accretion formed the basic for its expansion as a party and key cadre of its notorious security apparatus that would after the Barcelona uprising suppress the more left-wing organizations. For more such examples of the results of the crisis of leadership in the Spanish Revolution read this book.

On The 100th Annivesary (2017) -Books To While Away The Class Struggle By-"Year One of the Russian Revolution"-Victor Serge

On The 100th Annivesary (2017) -Books To While Away The Class Struggle By-"Year One of the Russian Revolution"-Victor Serge 




Recently I have begun to post entries under the headline- “Songs To While Away The Class Struggle By” and "Films To While Away The Class Struggle By"-that will include progressive and labor-oriented songs and films that might be of general interest to the radical public. I have decided to do the same for some books that may perk that same interest under the title in this entry’s headline. Markin

Book Review

Year One of the Russian Revolution-Victor Serge
I have read several books on subjects related to the Russian Revolution by Victor Serge and find that he is a well-informed insider on this subject although the novel rather than history writing is his stronger form of expressing his views. This book can be profitably read in conjunction with other better written left-wing interpretations of this period. Sukhanov's Notes on the Russian Revolution (for the February period), Leon Trotsky's History of the Russian Revolution and John Reed's Ten Days that Shook the World come to mind.

The task Serge sets himself here is to look at the dramatic and eventually fateful events of first year of the Russian Revolution. Those included the Bolshevik seizure of power, the dispersal of the Constituent Assembly and the struggle by the Bolsheviks against other left-wing tendencies in defining Soviet state policy, the fight to end Russian participation in World War I culminating in the humiliating Brest-Litovsk treaty with Germany and, most importantly, the beginnings of Civil War against the Whites. In short, he investigates all the issues that will ultimately undermine and cause the degeneration of what was the first successful socialist seizure of state power in history.

Serge's history is partisan history in the best sense of the word. It is rather silly at this late date to argue that historians must be detached from the subject of their investigations. All one asks is that a historian gets the facts for his or her analysis straight. And try to stay out of the way. Serge passes this test. Serge worked under the assumption that the strategic theory of the Bolshevik leaders Lenin and Trotsky was valid. That premise stated Russia as the weakest link in the capitalist system could act as the catalyst for revolution in the West and therefore shorten its road to socialism. The failure of that Western revolution, the subsequent hostile encirclement by the Western powers and the inevitable degeneration implicit in a revolution in an economically undeveloped country left to its own resources underlies the structure of his argument.

The Russian revolution of October 1917 was the defining event for the international labor movement during most of the 20th century. Serious militants and left -wing organizations took their stand based on their position on the so-called Russian Question. At that time the level of political class-consciousness in the international labor movement was quite high. Such consciousness does not exist today where the socialist program is seen as Utopian. However, notwithstanding the demise of the Soviet state in 1991-92 and the essential elimination of the specific Russian Question as a factor in world politics anyone who wants learn some lessons from the heroic period of the Russian Revolution will find this book an informative place to start.

Happy, Happy Birthday Karl Marx, On The 200th Anniversary Of His Birth-Some Thoughts -From The Archive Pages Of The Socialist Alternative Press-Women Bearing the Burden of Austerity

Happy, Happy Birthday Karl Marx, On The 200th Anniversary Of His Birth-Some Thoughts 



A link to NPR’s Christopher Lydon’s Open Source  2018 program on the meaning of Karl Marx in the 21st century on the 200th anniversary of his birth:

http://radioopensource.org/marx-at-200/


By Seth Garth

Normally Frank Jackman would be the natural person to do his take on the name, the role, the legacy of one German revolutionary exiled to London after the revolutions of 1848 faded away, Karl Marx, on the 200th anniversary of his birth in 1818. And Frank at first fought me a little, said he had grabbed a bunch of Marx’s books and pamphlets like the Communist Manifesto and the abridged Das Capital abetted by his friend and colleague Engels’ The Peasant Wars In Germany and Scientific Socialism. No question heavy lifting, heavy reading which our respective youths would have been read until early in the morning page turners but now would seemingly act as a sedative, a sleep aid, at least for me since Frank said it had made him more alert although agreeing that the works were not “read until early in the morning page turners.” Frank’s argument to me at least for his grabbing the assignment was that he had of the two of us been more influenced by Marx’s works and programs and had actually been a supporter of the old time Trotskyist organization the Socialist Workers Party for a while back in the early 1970s after he got out of the Vietnam blood bath American army and was ready to “storm heaven” (his words) to right the wrongs of this wicked old world (my words grabbed via Sam Lowell take) and as well had been doing leftwing commentary since Hector was a pup (somebody unknown’s expression).

Frank then went chapter and verse at me with what he remembered (both from long ago and the recent re-readings) about how he had all his life, all his early life looking for something, some movement to move him, to move us who grew up with him poor as church mice, maybe poorer to a more just world. Had made me laugh, since on some of the stuff I have been right alongside him, when he mentioned the old Student Union for World Goals which a bunch of us had put together in high school. A grouping with a program that was inundated with all the anti-communist, red scare, Cold War platitudes we could find. We basically were a little to the left of Ike, Grandpa Ike, Dwight D. Eisenhower who was President of the United States (POTUS in twitter-speak) in our youth filled with bauble about the virtues of capitalism, although I think we would have been hard pressed to make that word connection and probably said something like prosperity which we had garnered very little of in the now remembered golden age of the 1950s.     
Then as the thaw came, or as people, young people mostly broke the spell of the red scare Cold War night, after we have sown our oats out in the Summer of Love, 1967 and saw some writing on the wall that we were ‘raw meat” for the draft come college graduation day getting hopped up about Robert Kennedy’s ill-fated, ill-starred bid for the Democratic Party Presidential nomination in 1968. I already mentioned the Army experiences which did both of us in for a while but which frankly drove Frank outside bourgeois politics (he had expected that he would tie his wagon to Robert Kennedy and when that idea fell apart with Kennedy’s assassination offering Hubert H. Humphrey his services against the main villain of the ear Richard M. Nixon in the expectation that he would ride that train out of the draft and/or begin the road to a nice sinecure via Democratic Party politics). I am not sure if he began serious reading on Marx in the Army or not but when he got out in 1971 he certainly was doing the “read until the early morning” routine. I grabbed some of his tidbits, associated with some of the radical circles in Cambridge he started to frequent, went down the line with him in Washington on May Day, 1971 where we both got busted but soon after withdrew a bit from both him and serious leftwing politics. I was crazy, still am, for films, for seeking some kind of career as a film critic and so spent more of my time in the Brattle Theater in Harvard Square than protesting on Boston Common. He can address sometime his own withdrawal from left-wing organizational politics and moving on to journalism, political commentary on his own dime.

That is enough of the political justification for Frank’s fighting me on this assignment. Frank, however, took the unusual step, for him anyway, of mentioning his being pissed off about losing the Marx assignment and mentioned it to site manager Greg Green. The guy who gives out the assignment and who has had more than one person, me included, scratching their heads both in the assignments they have gotten of late or like Frank not have gotten. Whatever Frank laid out for Greg he had both of us come in to his office to discuss the issue. You know as much as you need to about Franks’ “cred.”

My frame of reference and what amounted to the winning argument was that I had been Peter Paul Markin’s closest friend in high school. Markin, forever known as Scribe for the obvious reason that he always carried a notebook and pen or pencil in his shirt pocket AND always, always had two thousand facts ready to throw at anybody who would listen, mainly girls, which drove more that one of our corner boy crowd to threaten grievous bodily is the real primary source for whatever we knew about Karl Marx before we went crazy later and started to seriously read the stuff. So I knew the details of how Frank, Frankie Riley, Jimmy Jenkins, Si Lannon and maybe a couple of others first heard about the name and ideas of one Karl Marx and who would later act on them a little. This is where I was a little ahead of Frank knowing that Greg, after taking over as site manager when Allan Jackson was purged from that position, was interested much more in “”human interest” stories than the “tiresome” (his words) esoteric left-wing jargon that he knew Frank would meandering into, no, would get in knee deep.     

(For the record some of the other guys who hung around with Scribe and the rest of us like Ricky Rizzo and Dave Whiting, both who would lay their heads down in hellhole Vietnam and wound up on the town monument and Washington black granite, Red Riley and even Frank Jackman when he was hopped up on that Student Union thing almost lynched him when he started talking favorably about Karl Marx and the idea of red revolution in those dead ass red scare Cold War nights. All they wanted to hear about was whatever intelligence Scribe had on some girl they were interested in of which he somehow almost incongruously had been plenty of information about or what his next plan was for the “midnight creep” which I assume needs no further explanation except he planned the capers but no way would Frankie Riley or the rest of us let him lead the expeditions-hell we would still be in jail.)

Others, including Frank Jackman, have now seemingly endlessly gone over the effect Scribe had on them a little later when the turbulent 1960s we all got caught up in, blew a gasket, in the Summer of Love, 1967 as the culmination of what he also had been talking about for years on those lonely forlorn weekend nights when we hung around good guy Tonio’s Pizza Parlor “up the Downs” in the growing up Acre section of North Adamsville. What most of the guys did not know, or did not want to know, was that a little of what Scribe was thinking at the time, was that maybe Karl Marx might be proven to be right, might have been onto something when he spoke about the working classes, us, getting a big jump ahead in the world once things turned upside down. He held those views  pretty closely then, especially when he was practically red-baited into silence by those guys who were even more hung up, as was Scribe in many ways, on the new normal American negative propaganda about Russia, Communism, and Karl Marx. Nobody, this from later Scribe once he flamed red, was born a radical, a revolutionary, and certainly not a Marxist but certain conditions, among them being as poor as church mice, gave a clue to where some people might go. The intellectuals, although Scribe did not call them that, would come to their Marxism more through books and rational thought than as prime victims of the usually one-sided class struggle of the rich against the poor. That was about as far as Scribe would go, wanted to go, because in many ways, although maybe a little less fulsomely, he wanted to go the same bourgeois politics path as Frank in politics.        

Like I say Scribe described to some of us a glimmer, a faux Marxist primer, then in high school, not at all thought out like it would be by him or us later in the late 1960s and early 1970s when we got back respectively from our tours to the “real” world from ‘Nam and knew we had been fucked over by our government. That the “reds” in Vietnam were poor folk, peasants, with whom we had no quarrel. But that was later.

Here is a better example of the glimmer Scribe shined on us back in the day. I remember one night, it had to be one high school night given the teacher and class he was descripting, Scribe had told me that he had had to stay after school one day for Mr. Donovan, the World History teacher and football coach which tells you what he was about, when Scribe had given a surly answer about some question Mr. Donovan had asked. That surliness coming from two sources, one Donovan having members of the class endlessly reading aloud the freaking book boring everybody within a mile of the room and that he really believed he already knew more about history than Donovan and so was personally bored as well. The question had not been about Marxism but something else and during that afternoon detention Donovan had asked him if he was a “Bolshevik.” Scribe recoiled in horror he said knowing that to say yes would get him in some trouble (probably more after school time at least) and for the simple fact that he could not say truthfully whatever teen angst and alienation he was feeling was driven by that kind of understanding of the world-then.         

What this history teacher confrontation did do was get Scribe looking again, and this tells as much about him as any other anecdote, at his dog-eared copy of Karl Marx’s (and his co-thinker and financial “angel” Friedrich Engels) classic statement of his views The Communist Manifesto to confirm whether he was a “Marxist,” “Communist,” whatever and he came away from that re-reading knowing that he was not one of those guys, a red. That was the kind of guy Scribe was when he was confronted with something he didn’t understand. The rest of us would have said “fuck it” and let it go at that or have challenged old Donovan with a spurious “yeah, what about it.” Maybe some silly remark like “better red than dead” or “my mommy is a commie,” expressions making the rounds in that dead air time.

So this little sketch really is a “human interest” story and not all that much about Marx in any political sense and that is also why I think that Greg bought my argument over Frank’s. Whatever Marx, Marxism, hell, just general radical non-parliamentary socialism held for the 19th devotees (and bloodthirsty enemies too) extending into the greater part of the 20th century fell down, went to ground, with the demise of the Soviet Union back in 1991-92, and whatever intellectual curiosity Marx and Marxism held fell down too so other than as an exotic utopian scheme today there is no reason to go chapter and verse on the details of what Marx was programmatically projecting.

To finish up on this sketch though I should like to mention the way Scribe, which again will tell something about the mad monk when he was in his flower, got his copy of the Manifesto back when he was fourteen or fifteen. He had heard for some source, maybe some “beat” over in Harvard Square when he used to go there after a particularly bad day in the mother wars, it was a cool document or something, who knows with Scribe was kind of strange. He couldn’t find the book in either the school or town libraries for the simple fact that neither had the document nor did when he inquired they want to have it in circulation. Yeah it was that kind of time. A friendly young librarian suggested that he try the Government Printing Office which might have a copy if somebody in Congress (like the red-baiter par excellence Senator Joseph McCarthy) or some governmental agency had ordered it printed for whatever reason as part of an investigation or just to put it in the record for some reason. He got the address in Washington and the GPO sent back a brochure with their publications for sale. And there it was. He ordered a copy and a few weeks alter it came in the mail. Here’s the funnier part, funnier that the government providing copies on the cheap (or maybe free I forget what he said on that point) of such a notorious document the document had been placed on the publication list because it was part of the record for the raucous House Un-American Activities Committee meeting in San Francisco in 1960 when they were practically run out of town by protestors as the Cold War began to thaw in certain places. Of course that was a recollection by Scribe later when we were deep into the Summer of Love out in that very town and he had asked some older people what that protest was all about.

Yeah, Scribe was a piece of work and he would eventually drag some of us along with him in his good days like the Summer of Love and later after Vietnam time running around with radical students in Cambridge when checking out Mark and Marxism was all the rage. Like I said old Marx has had his up and downs, has taken his beatings but some things Scribe said he said and which we later read about like the poor getting a better shake because they provided the value provided by their cheap labor were spot on. Worse, in a way when I looked, re-read, for this assignment some of the stuff reads like it could have been written today. How about that.             

***************


Click on the headline to link to the Socialist Alternative (CWI) website.

Women Bearing the Burden of Austerity
Jul 17, 2012
By Frantz Serge

In this global economic crisis, there is again an opportunity for political representatives of capital to radically reconfigure class relations. To manage this systemic global economic downturn, which includes a crisis for labor (long periods of unemployment), crisis of accumulation (loss of profits), governments had to find a way to deal with the massive amount of commercial and financial debt in the system.

At the same time that governments began socializing banking and corporate debt (through bailouts and quantitative easing), unemployment rose and government revenue crisis (sovereign debt crisis) began. An effect of the global economic crisis has been that much more people have been left in precarious situations and need to depend on social services, putting additional strain on government budgets. Economic and political leaders have attempted to ‘renew prosperity through austerity’. Instead of prosperity, the cuts to social services, wages, and public sector and social programs have put additional burden on women as families step in to fill the gap.

This attack on the public sector and social services is not new, but has emerged as an economic ideology emerging from the 1970’s global economic downturn. As the global economic stagnation of the early 1970s hit, neo-liberalism, which aimed particularly at what was left of the ‘welfare state’ and public services, attacked the public sector by either completely dismantling; privatizing, or de-funding public services. Because child and elderly care are no longer ‘socialized’ it has meant that it has once again shifted back to millions of women in the home. While at the height of the growth of social democratic and labor governments in the Post-World War II period, political parties along with militant work forces were able to expand the public sector and provide equitable employment opportunities for women and racial minorities; and social welfare programs like subsidized family maintenance care.


Impact on Women

Today, cuts to social services such as social security and health services affect women to the extent that they have to assume the role of head of the family. Women are forced to cover the services cut and somehow expected to carry out their professional lives. Even in two-parent homes where payments for care services can be split between the two parents have to depend on tax benefits and subsidies to be able to fund private day care or have one parent reduce their work hours to care for the child. This situation is perhaps, most obvious in the United Kingdom where families spend on average a third of their net incomes on child care.

Women’s ‘double burden’ has been solidified as well in recent private and public sector pension ‘reforms’ in the United States and nearly all countries in Europe. These ‘reforms’ make the monetary amount of monthly pension payments upon retirement on the salary and years of service while an active employee and becoming privatized with Savings schemes privately managed system using individual savings accounts. With women more likely to have interrupted careers, and more likely to have part-time work and wages lower than male workers , the cycle of women’s oppression and exploitation has become more obvious in the age of neoliberal reforms.

Looking at neo-liberalism as a whole, its economic philosophy and policies specifically target three public sector groups: service users, public sector workers, and unions, but with a deeper analysis, a story emerges that shows the wider impact of austerity. Women, especially women of color, in fact make up the majority of public sector program users, workers, and union members, an effect of a gender division of labor that still assigns most “care work” to women. Care work in fact still remains contained in many public sector jobs.

US and UK


The affects of the attacks on the public sector and its affects of female workers were clearly shown in the United States when comparing the disproportionate job losses starting from 2007, pre-recession, to 2011. Overall women comprise 59.5 percent of employees in state and local government. As the financial crisis hit, and state became further over burden with debt, state governments and federal government agencies began cutting their work forces.

Because women and African Americans constitute a disproportionately large share of the state and local public-sector workforce, the result has been higher jobless rates for women and women and men of color. The Economic Policy Institute’s 2 May 2012 Briefing Paper reported that from 2007 to 2011, 765,000 jobs were cut from state and local governments, with women comprising 70.5% of those jobs cuts. Looking from 2009 to March 2012, Matt Sledge of the HuffingtonPost writes that women in total lost some 396,000 jobs in the public sector. In the United Kingdom, the government’s budget monitor reported the public sector job losses will reach 710,000 by 2017. Women in Britain comprise two-thirds of all public sector employees.

In the UK, the David Cameron and the Tories’ austerity programs are having a similar disproportionate affect on women. The national governments’ £3.5 billion in funding cuts for local governments have forced local governments to cut programs that were previously offered like prenatal checkups, breast-feeding support and day care.

Treasury data complied by the House of Commons Library researchers show that David Cameron and George Osborne's austerity policies targeting tax credits, child benefits and public sector pensions have resulted in £11.1 billion of the £14.9 billion raised from five spending reviews beginning in 2010 coming from women. This is despite the fact that women in the UK earn less than men on average. All of this means a great reversal from the huge women’s rights gains won by women’s groups and social justice activists over the last century in Britain.

In the United States the attack on social services and programs that women depend on been the most ferocious and far reaching in California, where Gov. Jerry Brown’s revised 2012-13 budget calls for cuts of subsidized child care to low-income by approximately 20% from the 2011. As Gov. Brown’s proposed budget demands goes state welfare and health care programs for the poor will be cut by $2 billion. Single mother’s employment rate 69.2 percent in 2007 to 58.8 percent in 2010, and child poverty stands at 22% . The series of cuts to California Work Opportunity and Responsibility to Kids (CalWORKs), a state program that gives money to counties for job training and work related services, has already been significantly underfunded in the last few years, but the proposed 2012-13 budget calls for the more than $1 billion in cuts.

Following suit, in June Mayor of New York City, Michael Bloomberg released his executive budget which demands cuts for child and after school programs for the fifth straight year, which would leave 90,000 children total without these programs come September. In Massachusetts, Gov. Deval Patrick is seeking to fill the $1.3 billion budget gap through cuts to child care subsidies, through cuts of about $8 million.

These cuts in the United States and elsewhere mean that more and more women will force back into the homes. Austerity’s ‘retraditionalizing’ effect is especially seen in Greece and elsewhere. In Greece, some experts predict that joblessness figures could reach up to 30% by the end of the year; coupled with slashed wages and receding public services by the Troika, there has been a co-emerging increase in Greek women’s unpaid work load. As hundreds of thousands of Greeks reach the maximum period for receiving state benefits for unemployment in the coming months, Greek women’s double burden of being both care taker and worker, women’s household and work life will likely get more stressful.

World Capitalism


In Spain, unemployment is exceeding 25%, and 1.5 million households are left without a single wage-earner, taking a dramatic effect on families and women. In an NPR story airing on 11 Jul titled “Spanish Families Share Expenses and Tradition”, Lauren Frayer tells the story of the Fernandez family, a family of five children who make ends meet on the father’s unemployment benefits, government benefits for a disabled child and the grandfather’s factory paycheck. The story ends with the father "At least I have time for my kids….I can spend the whole day entertaining them! Many families in Spain live in multi-generational household because of unemployment and high expenses- the highest in Europe. Though there haven’t been cuts to health care, benefits for the elderly and disabled, as the Eurozone crisis continues there is no doubt that there will be cuts. By not talking about how austerity is linked to women’s oppression, it shows media and spokespersons naturalize austerity.

Under capitalism, especially in times of austerity, the family is seen by economic and political leaders as a means to transfer costs. In Greece for example, women’s rights activists in Greece have also reported that domestic violence is on the rise, making many women’s activists feel that austerity a way of hiding the devastation caused austerity behind doors of the home. Politicians and spokespersons for capital attempt to rationalize cuts to programs like health clinic and nurseries arguing that they are women’s work, and non-statuary ‘gold plated’ extras. Marxists have argued on the other hand that so called ‘woman’s work’ are a crucial part of the means in which society use to reproduces its families, citizens and workers.

The struggle for women’s liberation within the age of neo-liberalism would need to stand not for equality of cuts or “shared burden” but for the radical restructuring and transformation of gender and class relations along socialist lines. An economic system based on profit maximization will constantly seek to undermine and challenge victories that benefit all working people, especially women. To assert demands for women’s liberation into the wider struggle, the broad-based anti-austerity and anti-cuts campaigns need to build connections with local community ‘fight-backs’ against the closures and cuts to programs women effect depend on. Karl Marx’s words ring as true today as it did in 1868: “Everyone who knows anything of history also knows that great social revolutions are impossible without the feminine ferment."

From The Pages Of The Socialist Alternative Press-Defend Locked Out Con Edison Workers - Mobilize Power of NY Working People to Defeat Corporate Agenda!

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Defend Locked Out Con Edison Workers - Mobilize Power of NY Working People to Defeat Corporate Agenda!
Jul 16, 2012
By Eljeer Hawkins and Alan Jones

Corporate energy behemoth Con Edison locked out 8,500 workers of Local 1-2 of the Utility Workers of America on June 30th. This is part of the continued attacks on the rights and benefits of working people across the country: public sector workers in Wisconsin, teachers, nurses, firemen across the country, longshore workers at Longview and the ports in the West Coast, industrial workers at Caterpillar and Cooper Tire, Verizon technicians, construction trades workers and many others. Wall Street and their political henchmen continue the brutal assault on collective bargaining and aim to claw back hard-fought benefits won through struggle over the past 60 years like pensions, wages and healthcare.
Local 1-2 workers (like Verizon workers and the transit workers) are a highly skilled workforce that operates the most elaborate electrical grid system in the country, perhaps in the world, and they have the power to defeat this corporate attack on their benefits.

The lockout, in the dead heat of summer, by Con Ed was a pre-emptive strike by management to try to blackmail the workers into accepting a humiliating contract. Con Ed management has lowered voltage operations and used non-union crews from Virginia, Alabama plus 5,000 managers to provide inadequate and dangerous services. Already three incidents of injuries to managers have been recorded.


Con Ed Gets Richer and the Workers Get Locked Out


Con Ed reported profits of just over $1 billion last year on nearly $13 billion in revenues. Profits were up slightly from 2010 and up from $879 million in 2009.


http://www.crainsnewyork.com/article/20120703/LABOR_UNIONS/120709977#ixzz20Mmux1RQ


During the worst economic crisis since the Great Depression, Wall Street and Con Ed are making huge profits. That is because their plan is to make working people pay for the crisis they created. Workers face deeper debts, budget cuts, foreclosures and ever-growing inequality as the 1 percent is seeking to maximize their profits. We are faced with a vampire corporate agenda epitomized by Con Ed and Wall Street. The Con Ed workers' struggle, to be effective, demands a broad- based working class movement based on solidarity, determination and a bold strategy.


To make this an offensive struggle, the union must mobilize its members and make a direct appeal through community meetings in working class neighborhoods throughout the city. The union must reach out to other unions, Occupy Wall Street activists and local Occupy organizations to help build for mass borough and city-wide protests and build broad support. The struggle of the utility workers must be linked to the need to fight for decent services, wages, pensions and healthcare for all workers! This is the best way for the locked out workers to an echo among wider sections of the population and cut across the propaganda that the union is fighting “just for themselves.”


Con Ed’s irresponsible and dangerous tactic of using scabs must also be confronted. This can be done with effective mass picketing directly at depots, and jobsites, to stop management’s effort to pretend it's “business as usual.” Mass picketing and determined resistance, including civil disobedience actions by mass pickets, Occupiers and strike supporters was an effective strategy in the struggle of the longshoremen in Longview Washington earlier this year.


Honking horns by drivers to express their support of the locked out Local 1-2 workers is a fine gesture of support, but a serious discussion and call to all unions and workers to stand in solidarity with Local 1-2 is paramount to the fight back against corporate greed and Wall Street criminality.


As part of re-building a fighting workers movement, we also have to examine where politicians stand on these issues. It is time now for workers, those fighting to defend the 99%, and youth to put forward their own worker candidates who would defend the right to organize, union rights, workers’ benefits as well as striking or locked out workers. We can’t depend on corporate politicians (Democrat or Republican) who are in the back pocket of Wall Street and Con Ed.


The Local 1-2 workers struggle against Con Ed is another battle in a wider, international, class war. From Spain to Canada, workers and young people are fighting back against austerity, unemployment and abject poverty. The Local 1-2 workers lock out is a fight that affects every worker in New York City and nationally.


WE MUST UNITE & FIGHT BACK!
Join the picket lines! Call mass rallies to support Local 1-2 workers!
For solidarity and struggle to defend workers’ rights!

From The Pages Of The Socialist Alternative Press-Police Raid Occupy Seattle Activists' Apartment - Tell Seattle Mayor McGinn to stop the political repression!

Click on the headline to link to the Socialist Alternative (CWI) website.

Police Raid Occupy Seattle Activists' Apartment - Tell Seattle Mayor McGinn to stop the political repression!
Jul 10, 2012
By SocialistAlternative.org

Around 6:00 A.M. on Tuesday, July 10th, a house where local activists from Occupy Seattle and the Red Spark group live was raided by a Seattle Police Department SWAT team. According to reports, police broke through the front door armed with automatic weaponry and used “flashbang” grenades. The police have said they were searching for “Anarchist materials” and clothing allegedly connected to the Seattle May 1st demonstrations. No arrests were made; only clothing was taken from the apartment.

This raid is clearly an act of political repression of left-wing activists and an attempt to intimidate people from fighting against the richest 1% and big business. There is absolutely nothing illegal about possessing anarchist or other radical literature. The first amendment of the Washington State and U.S. Constitution protects citizens' legal right to freedom of association and freedom of press. Socialist Alternative and the Vote Sawant campaign stand in solidarity with those affected by today's raid, and strongly condemn these illegal actions of the Seattle Police Department (SPD). We urge all activists, students, unions, and working people generally, to join another solidarity march this Friday, July 13 at 7pm at Westlake Park and/or to express your opposition to the Mayor's Office at the number and email addresses below.


This is not an isolated incident. This act of state repression continues a long tradition of police brutality and political repression by the SPD and police forces across the country. The Occupy Wall Street movement suffered police violence where demonstrations faced attacks, pepper spray, brutality, mass arrests, and the demolition of protest encampments. Here in Seattle in recent years we have seen an out-of-control police department carrying out an almost unending number of acts of police brutality, including killings, which have gone so far that even the federal Department of Justice has been forced to investigate and try to reign in the SPD.


It is crucial that Occupy, unions, and left-wing activists generally respond to this provocation by mobilizing for public protests to shine a spotlight on the undemocratic actions of the SPD and rally to defend our democratic rights. If the SPD is allowed to get away with this type of undemocratic repression of political activity, it will be used in the future against other movements challenging the political and corporate establishment, including the labor movement and struggles of ordinary working people.


While the SPD and Mayor McGinn carried out this raid with the intention of intimidating activists, in reality, it has only served to expose the true nature of the police in our so-called democracy as tools of the richest 1% who use illegal, undemocratic, violent measures to protect the interests of big business and their system of capitalism.


Democratic Mayor of Seattle Mike McGinn is ultimately responsible for the activities of the SPD. This political repression highlights the need to break with the Democratic Party and begin building a left-wing, working-class alternative political party. To this end, Kshama Sawant, a member of Socialist Alternative and Occupy Seattle activist, is running as an independent candidate for the 99% in the 43rd District of Seattle (position 1). The Sawant campaign and Socialist Alternative call for the creation of an elected civilian review board with full powers over the police. We also demand investment in rehabilitation, job-training, and living-wage jobs, not prisons or detention centers, and abolition of the death penalty (which is still on the books in Washington State) as elementary initial steps to begin to fight the police brutality and institutional racism of the criminal justice system.


The SPD has stated that this raid was connected to investigating incidents which took place around the May 1 protests in Seattle. It is true that some property destruction was carried out by a few people around the May 1 protest. Socialist Alternative and the Vote Sawant campaign did not support such acts and view them as counter-productive to building mass movements of the working class that can challenge capitalism. However, police repression will in no way stop such acts from occurring and will actually make them more likely. In reality, these events highlight how the real criminality and violence in our society stem from the police and the corporate aristocracy that rules this country.


We need to stand in solidarity with our brothers and sisters who suffered this raid and build massive movements of ordinary working people to defend our democratic rights and fight for our interests. We urge as many people as possible to attend the protest this Friday, July 13 at 7 pm beginning at Westlake Park at 4th Ave and Pine St.


Tell Mayor Mike McGinn's staff that his police must stop violating our Bill of Rights:


(206) 684-4000
Jennifer.Cramer@seattle.gov, Kindle.Shaw@seattle.gov, Jen.Nance@seattle.gov


VoteSawant.org
Socialist Alternative
(206) 631-9480
info@SocialistAlternative.org


For more details on the raid:
This Morning, Police Raided a House in the Central District Looking for a Black Hoodie, a Pink Scarf, and "Paperwork—Anarchists" (Or, Since When Are Pamphlets Evidence of a Crime?)

From The Pages Of The Socialist Alternative Press-Socialist Alternative and the Presidential election

Click on the headline to link to the Socialist Alternative (CWI) website.

Socialist Alternative and the Presidential election
Jul 16, 2012
By SocialistAlternative.org

There is a huge political vacuum in U.S. society. The situation is ripe for a strong challenge by the left in this election. Conditions are such that if a sizeable radical political party of the working class and poor existed, it could win significant support. A strong working-class candidate for president, who already had a good base among the public, could begin to lay the basis for transforming U.S. politics. Unfortunately that does not exist in 2012.

The two corporate parties should not be let off the hook. Socialists need to argue as widely as possible for the left to seize this opportunity by running a credible candidate and mounting the strongest possible campaign that can bring the message of Occupy into this election and thus shift the debate in this country.


In this election year, we will argue following key points:

Obama and the Democrats are big-business representatives that workers and the left need to break from.
We need to build mass movements in the streets that fight for our independent interests as opposed to limiting our demands to what is acceptable to the Democratic Party.
We need a new broad left-wing, anti-corporate party that fights for the interests of the working class.
Both major parties represent the failed capitalist system, and we need to build a socialist movement.
We will point to how the two main parties are corporate parties that are trying to distract the public from the real issues that exist. We will point to the role of the Democrats as left “gatekeepers” for capitalism, and how they will try to disengage activists from struggles and entrap them in the graveyard of the Democratic Party.

We stand for building the strongest left-wing challenge to the Democrats and Republicans to speed up the process of workers breaking from big-business politics and beginning to build their own independent political voice and the creation of a party of workers and young people.


At present Jill Stein and Rocky Anderson are seen as the main independent left candidates. Unfortunately, they are not well known, and have so far not been able to break into the mainstream debate. As part of supporting the strongest possible left challenge to the two corporate parties, are calling for a vote for Jill Stein as the best way for workers and young people to register a left-wing protest against the two parties of big business in this election. This is based on her stronger program and more activist orientation compared to Rocky Anderson. At the same time we should have a very friendly approach to supporters Rocky Anderson.


Where possible we should run our own candidates or support other independent left candidates as a concrete alternative and as an example of what needs to be done. At the same time we should raise the need for a campaign for a party for workers and youth. While supporting Jill Stein, as in the past, we will not limit ourselves to her politics, but will boldly advocate our socialist policies.