Showing posts with label lenin. Show all posts
Showing posts with label lenin. Show all posts

Wednesday, October 22, 2025

From The Pages Of Workers Vanguard-A Dissenting View- “Occupy Wall Street”: Rebels for Liberal Reform-For Workers Revolution to Expropriate the Capitalist Class!

Click on the headline to link to the International Communist League (ICL) website.

Workers Vanguard No. 988
14 October 2011

“Occupy Wall Street”: Rebels for Liberal Reform

For Workers Revolution to Expropriate the Capitalist Class!

Below we print excerpts from an October 8 forum by Spartacist League spokesman Irene Gardner in Oakland.

This past Wednesday my comrades and I were at the mass demonstration in downtown Manhattan with the Occupy Wall Street protesters, roughly 700 of whom were arrested by the NYPD at a march over the Brooklyn Bridge a few days earlier. I think the scale and popularity of these protests have surprised the New York City ruling class somewhat. It’s another indication of how much anger is out there.

Each day we open up the paper and discover another set of horrible statistics about the effects of the capitalist crisis on poor and working people. The reality is a lot worse than the numbers. Back in 2008, the con men on Wall Street, whose financial swindles were central to the economic collapse, were bailed out to the tune of trillions of dollars. But the working class, black people, Latinos and the growing mass of the poor have been made to foot the bill, losing jobs, homes, pensions and just about anything else that makes life livable.

Today, one in six people of working age in the U.S. are unemployed, with long-term unemployment the highest since the Great Depression. The Census Bureau now reports that 46.2 million in the U.S. live under the poverty line, and of those, 2.6 million fell into poverty just in the last year alone. Those who still have a job are being squeezed to work harder, faster and longer for lower pay. And there are plenty of people who have given up even looking for a job altogether. A new census report also shows that one in five New Yorkers now live in poverty, the highest level in a decade. Another astounding figure: in New York City the number of homeless students in public schools has quadrupled since 2008, to almost 43,000 as of last October.

Meanwhile, during the past two years, corporate profits have broken all historic records. The government’s “welfare for the rich” schemes have boosted financial speculation, artificially driving up the price of stocks, while the manufacturing and productive capacity of the U.S. has dropped significantly. And now we’re in a global financial crisis with Europe ready to implode.

Even billionaire New York City mayor Michael Bloomberg mentioned that riots could happen if job prospects don’t improve. It is the fear that the masses might revolt that concerns union-hating Bloomberg and other multibillionaires like Warren Buffett. President Obama has now been pushing a new tax rate for millionaires (the so-called “Buffett Rule”) in exchange for Democrats’ support to more cuts in Medicare and Medicaid. In reality, this token “tax the rich” scheme is meant to be sugarcoating on another round of anti-working-class austerity.

Obama and the Democrats want to appear as if they care about “the little guy,” but in reality Obama championed the same austerity agenda as the Republicans all summer long, pushing for massive budget cuts. The Democrats, like the Republicans, are a political party of the capitalist class. As one Verizon striker put it, “The Democrats are doing the job of the Republicans, only with a smile.”

Economic crises, booms and busts, are nothing new—they are endemic to the capitalist mode of production. A key contradiction that Karl Marx and Friedrich Engels identified is that under capitalism production is socialized. But the means of production remain the private property of a few, who appropriate the wealth that is produced by workers’ collective labor. Those who own the means of production—the factories, mines, railroads, banks—constitute the capitalist class, also known as the bourgeoisie. Those who subsist only on their labor power—their mental and physical ability to work—constitute the working class, the proletarians. Between these two classes lies a variety of merchants, independent professionals and others known as the petty bourgeoisie. But the main, decisive classes are the capitalist class and the working class.

Consciously or not, labor seeks to resist exploitation. It comes into constant conflict with the uncontrollable drive of capitalist production, which is the drive for the accumulation of more and more capital, and the production of more and more profit. This is the basis for class struggle—the irreconcilable class conflict between the bourgeoisie and the proletariat.

The Imperialist Epoch

V.I. Lenin, leader of the 1917 Russian Revolution, described how capitalism in the late 19th century reached its highest stage—imperialism. He described how the means of production came to be monopolized by fewer and bigger conglomerates with ever-growing needs for investment funds and other financing, leading to the dominance of finance capital, centrally the giant banks. As the capitalists in the advanced industrial countries strove for newer markets to exploit, they carried out wars to redivide the world and secure spheres of exploitation in less-developed countries. In their competition for world domination, the imperialist powers engulfed people around the world in the barbarism of World Wars I and II and waged countless bloody wars in colonial and semicolonial countries.

The way out of the endless cycle of capitalist economic crises and imperialist wars was shown by the Bolshevik Revolution of 1917, when workers took power in their own hands, expropriating the bourgeoisie and establishing the Soviet workers state. It is high time that working people, who create the wealth in this society, run this society! We need an all new ruling class—the workers! Fight, don’t starve! Labor must rule!

In a climate conditioned by the imperialists’ proclamations that the destruction of the Soviet Union proved Marxism to be a “failed experiment,” the prospect of proletarian socialist revolution might appear implausible. But the collectivized economy in the Soviet Union worked! Despite its isolation in a world dominated by imperialism, the Soviet Union, arising from deep backwardness and the destruction of world war, civil war and imperialist intervention, became an industrial and military powerhouse, even under Stalinist bureaucratic misrule.

When the capitalist world was in the midst of the Great Depression, the Soviet Union actually increased its industrial output. As Leon Trotsky pointed out in The Revolution Betrayed in 1936:

“Even if the Soviet Union, as a result of internal difficulties, external blows and the mistakes of its leadership, were to collapse—which we firmly hope will not happen—there would remain as an earnest of the future this indestructible fact, that thanks solely to a proletarian revolution a backward country has achieved in less than ten years successes unexampled in history.”

Now, two decades after counterrevolution destroyed the Soviet degenerated workers state, many in Russia long for the days when they were guaranteed a job, education, housing, health care and vacations, regretting that they were taken in by the myth of capitalist “democracy.” What undermined the collectivized economy, and ultimately laid the basis for the destruction of the Soviet Union itself, was the parasitic Stalinist bureaucracy, which robbed the workers of their political power and vainly sought to appease the imperialists by selling out workers struggles in other countries.

Today, the deep economic crisis in the capitalist countries contrasts sharply with the situation in China, where the industries central to production are collectivized. Beijing has massively channeled investment into developing infrastructure and productive capacity. However, China’s Stalinist regime also undermines the social gains of the 1949 Revolution by conciliating imperialism and promoting “market reforms” that strengthen internal counterrevolutionary forces. In its “partnership” with world capital, the Beijing bureaucracy is subsidizing American imperialism through its huge investment in U.S. treasury bonds, which, among other things, are used to finance the occupations of Iraq and Afghanistan. As Trotskyists, we stand for the unconditional military defense of the Chinese deformed workers state against imperialism and internal counterrevolution. At the same time, we call for proletarian political revolution to replace the Stalinist bureaucrats with a revolutionary internationalist leadership and a regime of workers democracy.

From Spain’s Indignados...

I want to talk a bit about Europe and in particular Spain, where I visited this past summer. Along with the wild roller-coaster ride of the stock market, Europe has been in the news just about every day with the imperialist rulers desperately trying to keep the economies afloat. In Europe, the financial crisis has sharply accentuated the contradictions inherent in the European Union (EU), an unstable consortium of rival capitalist states, some richer, some poorer. At the heart of the EU’s contradictions is the fact that the maintenance of a common currency requires a common state power. That is simply not possible under capitalism. As proletarian internationalists, we have always opposed the EU as an imperialist trade bloc. We say that only the conquest of state power by the working class can lay the basis for a socialist United States of Europe and a rationally planned economy.

In Spain, youth unemployment is around 45 percent. Factories are closing, hospitals are cutting back, and evictions during just three months of this year numbered over 15,000, more than 150 a day. When I was in Spain I got to discuss with some of the “Indignados” (“the indignant”) at their encampment in Puerta del Sol, the central square in Madrid. The Spanish Indignados are essentially a petty-bourgeois movement that arose in response to the austerity measures being enforced by the social-democratic Spanish Socialist Workers Party (PSOE) before its huge defeat in the municipal and regional elections in May. The PSOE in power has carried out a relentless capitalist austerity drive.

Those who started the Indignados movement were inspired by the best-selling book Indignez-vous! (Be Indignant!) by Stéphane Hessel, a French anti-communist bourgeois ideologue. They were also inspired by the protests in Egypt and Iceland. They occupied squares in major cities throughout Spain, numbering in the tens of thousands, mostly youth, calling on people to “stand up against indifference in a peaceful uprising.”

Their main organizers, around a group called Real Democracy Now, put out a manifesto calling for an end to corruption and an end to the dictatorship of the markets, “real democracy.” But what is democracy in a class-divided society? Under capitalism, it is democracy for the ruling class, those wealthy few who own the means of production and carry out laws to defend their private property. There are no laws that will establish equality between the capitalists and the working class. The capitalists have a state apparatus, armed bodies of men (cops, courts, prisons) to keep the bourgeoisie in power and repress any challenge to their rule.

So how do the Indignados propose to change society? By endless protests and encampments? You can be indignant all you want, but to really make a change you have to ally with the social power of the working class, the only class that has the power to stop production and has the historic interest to overthrow capitalism. But the leadership of the Indignados movement is anti-union and therefore anti-working-class, because unions are the basic defense organizations of the working class. In Spain early on, the Indignados assemblies would not allow any union or political organization to join with them, “in order to guarantee the political neutrality of this citizens’ movement”! Their so-called “non-political” stance is actually very political—in the direction of anti-communism. This is shown by their exclusion of left groups from speaking at assemblies and attempts to censor left groups from distributing their literature.

Even their anti-leadership emphasis on “consensus” decision-making is undemocratic. Instead of using majority votes to make decisions, people are supposed to debate endlessly until they all agree. Then, of course, a non-elected clique usually makes the decisions in the background.

While the Indignados leadership pushes anti-union politics, it seems that many of the youth don’t necessarily buy into it. One example is that there have been large teachers strikes in Madrid recently, and some Indignados have put out a statement in support.

Many of these youth hate the effects of capitalism but do not see socialism as an alternative. The whole “death of communism” ideology pushed by the bourgeoisie following the fall of the Soviet Union is reflected in such low-level protest movements. This is also a reflection of the betrayals of the Social Democracy and the Communist parties, which have engaged in decades of class-collaboration—the Spanish labor union bureaucrats work hand in hand with the Socialist Party government! We fight to win youth over to the side of the working class, to the program of international socialist revolution, and to the understanding that you need a Bolshevik vanguard party to accomplish this.

...To “Occupy Wall Street”

The new Occupy Wall Street encampment, which has been gaining steam around the country, is in solidarity with the Spanish Indignados, raising similar demands against corporate greed and for a “leaderless resistance movement.” As one columnist put it, it’s like a “festival of frustrations” and people are plenty mad. They also look for inspiration from the “Egyptian Spring.” But look at what has happened in Egypt—the workers continue to get screwed under a renewed military dictatorship. What’s needed is not endless protests and occupations of squares but workers to power!

For many of the youth in the encampment, this is their first protest. Many are pro-union, but they view the working class as just another base of support for their all-inclusive “movement.” We’ve been intervening into the Occupy Wall Street protests, distributing lots of Workers Vanguard, looking to win over those who are open to a Marxist perspective of international socialist revolution.

Many of you have seen the video of the Wall Street protesters getting viciously attacked by the NYPD during a march to Union Square, where 80 people got arrested. The videos show several young women being corralled inside a movable police pen and pepper-sprayed by cops. Others were kicked, bruised and thrown over barricades by the police. And then last weekend 700 were arrested when the police trapped them on a march over the Brooklyn Bridge. According to a recent New York Times article, the NYPD is geared up to deal with “unrest.”

Many of the protesters are saying that the problem with the cops is that they were “unprofessional.” But these cops are as “professional” as they come! They are precisely carrying out their “profession” as the capitalist state’s armed bodies of men. There are massive illusions that “the cops are workers, too,” with slogans like “NYPD is a layoff away from joining us” and “The 99 percent includes cops.” No, the cops are not a part of the working class—they have a special role to play as part of the capitalist state apparatus. We say cops, prison guards and security guards out of the unions!

What we are seeing in the Occupy Wall Street protest is lowest-common-denominator politics, which does not at all challenge the rule of the bourgeoisie. An example of this was seen in the attempt to create a General Assembly declaration: Somebody objected to using the phrase “redistribution of wealth” because it sounded “dangerously similar to theft”! So it was decided, via consensus, to remove this phrase altogether. If you look at their final declaration posted on the Web, it does not even oppose capitalism, it just raises the same appeals for classless “democracy.” This is not new. A lot of these same themes were put forward during the anti-globalization protests of the late 1990s, here and in Europe, which did not go anywhere.

Many of the slogans raised, like “We are the 99 percent,” are totally compatible with the Democratic Party’s line. In fact, the Democrats are working to get on top of these protests as a way of invigorating Obama’s campaign for the next election and to counter the Tea Party. Not only has Obama empathized with the protests, but yesterday’s Wall Street Journal reported that even Treasury Secretary Tim Geithner and Ben Bernanke have expressed sympathy! You also have celebrities like Michael Moore and Susan Sarandon there—one of the first things she asked was if people were registered to vote. And there are the left-talking Democrats like Charles Barron, all looking to corral youth toward the Democratic Party.

As I mentioned at the start, several unions have called for joining the Occupy Wall Street protests. A recent article noted, “The decision by organized labor to join the demonstrations has given them an extra jolt of numbers and credibility, since unions have historically played an important, but waning, role in mobilizing voters on the left” (New York Times, 6 October). The labor bureaucrats’ program is not about class struggle. It’s about pressuring the Democratic Party to go a little easier on their membership during a period of union-busting austerity.

One of the more vocal unions in support of the protests has been the New York City Transport Workers Union (TWU). Like other unions, the TWU is under heavy attack by the bosses. TWU members showed real social power when they went on strike in December 2005, defying the state Taylor Law banning public workers strikes. But the workers were stabbed in the back by the leaders of other NYC unions and the TWU International, and in the end were sold out by their own local union misleaders.

TWU bureaucrats and the rest of the AFL-CIO officialdom are pushing impotent “tax the rich” schemes along with reformist left groups like the International Socialist Organization, the Workers World Party and the Party for Socialism and Liberation. These “tax the rich” demands are tailor-made to fit in with the current Obama administration and Democratic Party platform. The corporations and banks are sitting on mountains of cash, but you aren’t going to get your hands on it by appealing to the tax authority of the capitalist state, whose purpose is to guarantee and defend the interests of the bourgeoisie.

This past spring, tens of thousands of unionists and their supporters (including students) came out to occupy the Wisconsin State Capitol to protest Republican governor Scott Walker’s union-busting law tearing up collective bargaining for public workers unions. But the bureaucratic misleaders of the AFL-CIO worked overtime to squelch any move toward actually using labor’s strike weapon. Instead they channeled the anger of the ranks into support for the Democratic Party with a petition to recall Walker and a number of Republican state legislators, which failed miserably. Wisconsin public employee unions have been dealt a real defeat.

Within the labor movement, the proletariat is saddled with a pro-capitalist union bureaucracy that promotes the lie that the interests of labor and capital are compatible. They tie working people and the oppressed to the capitalist system, especially through support to the Democratic Party. The trade-union misleaders poured a whopping $450 million into the 2008 elections, backing capitalist politicians like Obama as “friends of labor.”

It is absolutely necessary to forge a new leadership of the unions to mobilize labor in struggle for its class interests, to fight against all forms of discrimination and for full citizenship rights for immigrants. A strategic question for the American workers revolution is the fight against black oppression, which is rooted in the very foundation of capitalism in the U.S. If the unions are to fight for their very existence, they must take up the defense of the ghetto and barrio poor by fighting for jobs, quality housing, education, health care and more.

The decades of betrayals by the labor bureaucracy have encouraged the U.S. rulers in the arrogant belief that they can get away with doing anything to the working class, the poor and most everyone else without provoking any social struggle. But the rulers and their labor lieutenants cannot eliminate the class struggle. The same conditions that grind down the workers can and will propel them into battle against the capitalist class enemy. Right now International Longshore and Warehouse Union Local 21 in Longview, Washington, is in a battle for its life, fighting against the union-busting of the EGT multinational conglomerate. They have been facing court injunctions, arrests and police assaults, including pepper spray and cops in full riot gear, in a fight to defend their union.

Renewed labor battles will lay the basis for reviving and extending the unions, with a new, class-struggle leadership coming to the fore. It is crucial that we build a revolutionary vanguard party that will bring the critical element of consciousness to the proletariat, to transform it from a class in itself to a class for itself, fighting to do away with this entire system of wage slavery. Join us in the fight for a socialist future for humanity!

The General Strike In Greece- Make The Bosses Pay-Victory To The Greek Workers!

Click on the headline to link to a BBC online report of the events surrounding the two-day General Strike in Greece.

Markin comment:

The international working class movement and its allies, including in the Occupy movement, needs to support the Greek workers in their General Strike. The line is drawn in the sand. Make the bosses (in Greece, and internationally) pay. The bosses created the mess, let them pay. If not, move aside and let the workers rule. As for the Greek workers, who today stand as the vanguard of the international working class offensive against the bosses austerity drive-Build workers councils in order to prepare to take power and create a workers government. The time is now. Labor must rule

Sunday, October 19, 2025

The General Strike In Greece- Make The Bosses Pay-Victory To The Greek Workers!

Click on the headline to link to a BBC online report of the events surrounding the two-day General Strike in Greece.

Markin comment:

The international working class movement and its allies, including in the Occupy movement, needs to support the Greek workers in their General Strike. The line is drawn in the sand. Make the bosses (in Greece, and internationally) pay. The bosses created the mess, let them pay. If not, move aside and let the workers rule. As for the Greek workers, who today stand as the vanguard of the international working class offensive against the bosses austerity drive-Build workers councils in order to prepare to take power and create a workers government. The time is now. Labor must rule

Friday, November 08, 2024

From The Pages Of Workers Vanguard-Democrats, Republicans: Parties of Capital-“Occupy Wall Street”:Capitalist Crisis Sparks Populist Protests-For Workers Revolution to Expropriate the Bourgeoisie!- A Critique Of The "Occupy" Movement

Click on the headline to link to the International Communist League (ICL) website.

Markin comment November 3, 2011:

We have won a tremendous victory in Oakland. No, no the big dent in the capitalist system that we are all looking for but the first step. And that first step is to put the words “general strike” in the political vocabulary in our fight for social justice. This is Liberation Day One. From now on we move from isolated tent encampments to the struggle in the streets against the monster, the streets where some of the battles will be decisively decided. Yes, our first day was messy, we took some casualties, we took some arrest, we made some mistakes but we now have a road forward, so forward. No Mas- The Class-War Lines Are Being Drawn- There Is A Need To Unite And Fight-We Take The Offensive-Liberation Day One-Defend The Oakland Commune-Drop All Charges Against The Oakland Protesters!


P.S. (November 4, 2011) I noted above some of the actions were messy in Oakland. This was so partly because it was seen as a celebration as much as demand-ladened, hard-nosed general strike started as a prelude to anything immediately bigger (like the question of taking state power and running things ourselves) but also because people are after all new at this way of expressing their latent power. 1946 in Oakland, and anywhere else, is a long political time to go without having a general strike in this country. Even the anti-war mass actions of the 1960s, which included school-centered general strikes, never got close to the notion of shutting down the capitalists where they live-places like the Port Of Oakland. There are some other more systematic problems that I, and others, are starting to note and I will address them as we go along. Things like bourgeois electoral politics rearing its ugly head, keeping the thing together, and becoming more organizationally cohesive without becoming bureaucratic. Later.
***********
Workers Vanguard No. 989
28 October 2011

Democrats, Republicans: Parties of Capital

“Occupy Wall Street”:Capitalist Crisis Sparks Populist Protests

For Workers Revolution to Expropriate the Bourgeoisie!

OCTOBER 25—An amorphous group of protesters, ranging from student youth and jobless workers to veteran liberal activists, has now been camping out in Lower Manhattan’s Zuccotti Park under the banner of “Occupy Wall Street” (OWS) for over a month. With its rallies and marches in New York City drawing from a few hundred to over 10,000 people, OWS has tapped into widespread anger over corporate profit-gouging, mass unemployment and stark economic inequalities.

Similar occupations have spread to Boston, Chicago, Los Angeles and many other cities and towns across the country, even as police have repeatedly attacked and arrested large numbers of protesters. On October 15, hundreds of thousands turned out across Europe and elsewhere for solidarity demonstrations with OWS, which itself has drawn inspiration from the “Indignados” (indignant ones) in Spain and Greece. Today, hundreds of riot-equipped cops wielding flash grenades, tear gas and billy clubs surrounded the “Occupy Oakland” tent city at Frank Ogawa Plaza in the early morning hours. With helicopters hovering overhead shining a spotlight on the scene, the cops moved in, ripping apart the encampment and arresting more than 75 people. Drop all charges against the protesters, from Oakland to NYC!

The OWS protests have touched a real nerve in large sections of the population three years into the deep, ongoing economic crisis. Homeless shelters are filled to capacity. College students and recent graduates are choking under a mountain of debt, facing an increasingly bleak future. Many workers who have managed to hold on to their jobs have been made to swallow lower wages, with their benefits shredded and their pensions looted by the bosses and bankers. With the trade unions taking it on the chin, many workers have greeted the OWS protests as an outlet for their own anger. Meanwhile, the bulk of the capitalist ruling class has made out like bandits, with the Obama White House, following George W. Bush, showering hundreds of billions in bailouts onto the banks and auto companies. Fed up with government lies, foreign wars, the ban on marijuana and worsening unemployment, one protester in Phoenix said, “All the world’s problems run downhill, and I’m at the bottom.”

Many young occupiers are participating in their first political protest, and most enthusiastically embrace its democratic pretensions and “grassroots” origins, seeing the potential to do something, anything about what’s happening to themselves and so many others. While the OWS organizers pride themselves on not having a clear political agenda, affiliation or even a fixed set of demands, they do have a program: liberal reform of capitalism’s financial sector. Issuing patriotic appeals to this country’s purported democratic values, they raise slogans like: “We are the 99 percent,” “Tax the rich,” and “Banks got bailed out, we got sold out.” Like the populists of more than a century ago, their program amounts to seeking to elect a government that would defend the interests of the little man against the “robber barons” of Wall Street.

It is false that “99 percent” of the population share common interests. There is a fundamental class divide in society between the capitalists—the tiny group of families that own industry and the banks—and the working class, whose labor is the source of the capitalists’ profits. The working class is not just one more victim of capitalist austerity within the “99 percent.” It is the only force with the potential power and historic interest to sweep away the capitalist system and rebuild society based on a centralized, planned economy.

In our interventions in NYC and around the country, the Spartacist League and Spartacus Youth Clubs are fighting to win militants to the Marxist understanding that the capitalist state cannot be reformed to serve the interests of workers and the poor, but must be shattered through proletarian revolution. Ending poverty, oppression and imperialist war requires workers rule internationally, opening the road to a world socialist society. We Trotskyists are dedicated to the task of building a revolutionary workers party to organize and lead that fight. Our model is the Bolshevik Party of V.I. Lenin and Leon Trotsky, which led the workers to power in the October 1917 Russian Revolution.

Our Marxist outlook is diametrically opposed to the OWS program of liberal, bourgeois populism, which comes wrapped up in red, white and blue, as seen in the number of U.S. flags flying in Zuccotti Park. At a recent OWS General Assembly meeting, a Spartacist League spokesman drew opposition when he denounced the presence of U.S. imperialism’s banner, saying: “This is the flag that bombed Hiroshima and Nagasaki! This is the flag that bombed and attacked Vietnam! This is the flag that represents oppression to the people of the world!”

Whatever the claims of the OWS organizers to the contrary, the dominant politics of the protests point straight to support to the Democratic Party, which no less than the Republicans is a party of the capitalist exploiters. One Democratic official recently observed of the protests, “Sure, there’s been some crazy anarchy stuff, but overall, the Democrats like their message about Wall Street and accountability,” adding that “it overlaps with our own message.” In fact, with Obama channeling OWS grievances in his stump speeches, Democratic Party stalwarts like MoveOn.org are involved in organizing OWS actions for the purpose of bringing disenchanted voters back into the fold. Meanwhile, some Democratic Party strategists worry that signing on to the protests will alienate some of their financial backers. Key to mobilizing the workers in class struggle against the decaying capitalist order is the fight for their political independence from all bourgeois parties—Democrats, Republicans and Greens.

Protest organizers propound the “belief that the American dream will live again” (as one OWS Web site posting said) and argue that the government, which is the executive committee of the ruling class as a whole, should do something good like regulate banks. This is a dead end for youth looking for revolutionary answers. American democracy is the democracy of the capitalist class, whose rule is based on brutal exploitation of workers, murderous oppression of blacks and other minorities and imperialist marauding around the world. As the 1960s militant Malcolm X remarked, “I’m one of the 22 million black people who are the victims of Americanism. One of the 22 million black people who are the victims of democracy, nothing but disguised hypocrisy.... I don’t see any American dream; I see an American nightmare” (“The Ballot or the Bullet,” 3 April 1964).

American Populism and the Democrats

Appealing to the common man against the financiers has a long history in American bourgeois politics. The 1892 platform of the Populist Party strongly indicted the “Gilded Age”: “The fruits of the toil of millions are boldly stolen to build up colossal fortunes for a few unprecedented in the history of mankind.” The Populists did not desire to abolish but to moderate the despotism of the “few,” to curtail the powers and reduce the privileges of the magnates of industry and finance. The movement reached the peak of its influence in 1896, when the Democrats ostensibly adopted its aims and Populist leader William Jennings Bryan won the Democratic presidential nomination, losing in November to Republican William McKinley.

The Populists were initially a multiracial movement, encompassing poor white and black farmers as well as small businessmen. But the heroic efforts of its organizers in the South were defeated when the local ruling class launched a wave of racist demagogy and violence. Many Populist leaders, such as Tom Watson in Georgia, turned against impoverished blacks and openly embraced racism. Many did this to carve out a niche in the Southern Democratic Party, which ruled over the Jim Crow system of entrenched racial segregation through police-state terror supplemented by the KKK’s extralegal violence. On the other hand, the Populist movement also included people who would become key figures in the labor and socialist movements.

The Populist movement emerged in the period when the U.S. was preparing to enter the world stage as an imperialist power, one of a handful of advanced capitalist countries whose competition for spheres of exploitation around the world would lead to the devastation of two world wars and countless colonial wars. As Lenin described, imperialism is the highest stage of capitalism: the economy is dominated by monopolies, with the capital of the large banks combining with the capital of industrial corporations.

This crucial understanding is completely blurred by populist ideology. As we wrote in our 1997-98 series “Wall Street and the War Against Labor”:

“Central to the liberal populist outlook is a belief that the capitalist class is divided into two classes, so to speak: those directly involved in producing and marketing goods and services, and those whose incomes derive from financial dealings. The former are regarded as at least relatively progressive, while the latter are deemed outright reactionary....

“The common interests of all elements of the American capitalist class—whether Wall Street investment bankers, Midwestern manufacturers, Texas oilmen or California agribusinessmen—are qualitatively greater and more important than their differences. All want to maximize the exploitation of labor and to minimize the overhead costs of government social programs.”

— reprinted in the 2009 Spartacist pamphlet, Karl Marx Was Right: Capitalist Anarchy and the Immiseration of the Working Class

At the core of populist protest, yesterday and today, is the petty bourgeoisie, which is a heterogeneous and highly stratified social layer comprising, among others, students, professionals and small businessmen. Lacking social power and its own class perspective, the petty bourgeoisie is incapable of offering an alternative to capitalism. As the Trotskyist James Burnham wrote in the 1930s, during an earlier period of economic crisis and mass discontent, “The middle classes are seeking a way out of their impasse. But they have no possible way out of their own. And at last they must, in whole or in a division, face the ultimate choice: to line up behind one of the two basic classes and its program, to swing to the side of the bourgeoisie or the proletariat” (The People’s Front: The New Betrayal, 1937).

A case in point is Adbusters, the Canadian magazine that issued the original call for a Wall Street occupation. This “anti-corporate” outfit has received funds from the Tides Foundation—a clearinghouse for the Ford and Gates foundations. But Adbusters doesn’t just take money from fat cats; it also runs its own “grassroots capitalism”—the production of sneakers, which they hail as “ethical.” Ask the workers in Pakistan getting the pitiful local minimum wage as they produce these “no logo” kicks if it feels more humane to slave over hemp rather than nylon.

The capitalist rulers have unleashed their police thugs on the “occupy” protests, even though this movement does not hinder the functioning of the profit system. It is an altogether different matter when workers cut off the flow of profits through strikes and other labor actions. When auto workers occupied plants in Flint, Michigan, in 1936-37, winning recognition of the United Auto Workers, they were part of a militant wave of labor struggle that gave rise to the CIO industrial unions. Those struggles were pitched battles between the workers on one side and the cops, company thugs and capitalist courts and government on the other.

After decades of defeats for labor, most young activists view the working class as irrelevant to struggles for economic justice. Setting the stage for those defeats, the bureaucratic misleaders of the labor movement by and large abandoned the class-struggle methods that built the unions. In their role as the capitalists’ labor lieutenants, they tie workers to their class enemy by promoting the interests of U.S. imperialism and supporting the Democratic Party.

The occupation of the Wisconsin State Capitol earlier this year ended in defeat precisely because the union leadership refused to use labor’s strike weapon, instead diverting protest into a (failed) campaign to recall Republican politicians. The result is that the state’s public sector unions have been decimated. Facing a great deal of disillusion with President Obama, who is a Wall Street Democrat, a good section of the trade-union officialdom has endorsed the OWS protests, seeing in them a means of re-energizing liberal support for Obama in the 2012 elections. The same purpose drives pseudo-socialists like the International Socialist Organization and Workers World Party, whose hailing of the OWS protests is but the latest chapter in their history of reformist pressure politics.

The Fraud of Bourgeois Democracy

No protest movement will convince the capitalist ruling class and its government to change their stripes and begin acting in the interests of the “people.” This country’s “democracy” was founded on the enslavement of black Africans, and to this day black oppression remains a fundamental underpinning of the American capitalist system. The “American way” has meant the genocidal extermination of Native Americans, waves of deportations of immigrants, bloody battles with striking workers and a long list of savage wars the world over, most recently the invasions and occupations of Iraq and Afghanistan and this year’s bombing of Libya.

As opposed to the OWS organizers who endlessly speak about restoring democracy, Marxists understand that there is no “pure” democracy. As Lenin observed: “Even in the most democratic bourgeois state the oppressed people at every step encounter the crying contradiction between the formal equality proclaimed by the ‘democracy’ of the capitalists and the thousands of real limitations and subterfuges which turn the proletarians into wage-slaves” (The Proletarian Revolution and the Renegade Kautsky, 1918).

In a speech to the OWS crowd, liberal ideologue Naomi Klein hailed the 1999 anti-globalization protests for condemning corporations that were supposedly “becoming more powerful than governments,” saying that this was “damaging to our democracies.” The fact that capitalist governments the world over have been bailing out failing industries and banks during the current economic crisis exposes the fallacy that corporations have superceded the nation-state.

Klein sows illusions in a mythical golden age of “democratic” accountability. The reality is that for the capitalists, “democracy” serves as a veil to hide their class dictatorship, which they enforce through their state apparatus—armed forces, cops, courts and prisons. Cop brutality and the arrest of protesters are almost daily occurrences, giving a small taste of the terror daily meted out to ghetto and barrio residents. Yet the OWS organizers have continued to call on the “blue-collar police” to “join our conversation” and “speak of the crimes of your supervisors.”

Neither is the problem simply one of “police misconduct.” All cops, whatever their background and rank, are the attack dogs of the capitalist class. An SYC speaker stressed at a recent OWS General Assembly, “Cops are not workers. They beat strikers, kill black people and arrest protesters.”

Apostles of “Democratic” Counterrevolution

Liberal ideologue Naomi Klein and pseudo-Marxist academic Slavoj Zizek—leading lights at the OWS protests—like to rail against China as an affront to “democracy.” In this, they are providing ideological service to Wall Street.

The 1949 Chinese Revolution overthrew capitalist rule, liberating the country from imperialist subjugation and leading to massive advances for workers, peasants and deeply oppressed women. However, the peasant-based revolution was deformed from its inception, putting into power a bureaucratic nationalist regime akin to that of the Soviet Union after its degeneration under Stalin. Today, despite major inroads by both foreign and indigenous capitalists, the core elements of China’s economy remain collectivized. State ownership of the banking system has promoted massive economic growth in China, mainly through investment in infrastructure. This stands in stark contrast to the profit-driven world’s dominant capitalist economies, which have been mired in crisis. As Trotskyists, we stand for the unconditional military defense of China against imperialism and internal counterrevolution. At the same time, we fight for proletarian political revolution to replace the parasitic Stalinist bureaucracy with a regime of workers and peasants soviets (councils) committed to the fight for world socialist revolution.

The current protests against Wall Street are deeply stamped with the “death of communism” ideology that has been propounded by the bourgeoisie and its ideologues since the restoration of capitalist rule in the former Soviet Union in 1991-92. Zizek, who sometimes spouts “revolutionary” verbiage when it serves his “bad boy” image in academia, lectured OWS protesters about how “Communism failed absolutely.” The core of his politics was seen when he hailed Obama’s 2008 election as “a sign of hope in our otherwise dark times.”

A measure of the bourgeois politics that define the OWS protests is the invitation offered by one organizer to former Polish president Lech Walesa to speak at Zuccotti Park. Walesa was the principal leader of Solidarność, which originated in 1980 out of workers strikes in the Polish deformed workers state but rapidly adopted an openly counterrevolutionary program for the restoration of capitalist rule. This was the only “union” beloved by the likes of right-wing U.S. president Ronald Reagan and his British counterpart, Prime Minister Margaret Thatcher. With the backing of the U.S. and European imperialists, the pro-capitalist labor bureaucracies and the Catholic church, Solidarność became the principal force for capitalist counterrevolution in Poland. We denounced Solidarność at the time as a company union for the CIA, bankers and the Vatican.

The government led by Walesa that took power in 1989 dismantled Poland’s collectivized economy and implemented an economic “shock treatment” that destroyed the bulk of the social gains Poles had enjoyed under the deformed workers state—from virtually free health care to cheap, subsidized housing to pensions one could live on. In line with Catholic “family values,” the right to a safe and free abortion was abolished. Inviting Walesa to speak at Zuccotti Park was to invite a Wall Street stooge to…“Occupy Wall Street”!

Today the basic premises of authentic Marxism must be motivated against the false and prevalent misidentification of the collapse of Stalinism with the failure of communism. Against those who purvey “death of communism” and illusions in capitalist “reform,” we revolutionary Marxists tell the truth: the only road to eliminating economic scarcity is the fight for new October Revolutions. We have no illusions that this is an easy road. But the destructive anarchy of the capitalist mode of production will, if not overthrown, plunge all humanity into barbarism. The key task is the forging of a Leninist vanguard party, the necessary instrument for bringing revolutionary consciousness to the proletariat.

Friday, November 08, 2019

From The Pages Of Workers Vanguard-Those Who Labor Must Rule!(Quote of the Week)

Click on the headline to link to the International Communist League (ICL) website.

Workers Vanguard No. 989
28 October 2011

Those Who Labor Must Rule!(Quote of the Week)

Emerging in the first half of the 19th century as a mass independent workers movement, the British Chartists advanced revolutionary republican principles while leading the workers in class struggle. James Bronterre O’Brien, an Irish-born leader of the movement, gave voice to the need for the working class to fight in its own interests instead of begging its oppressors.

I hate long discussions and disquisitions upon the rights and privileges of the oppressed. I hate such arguments as go to prove that hawks should not prey upon doves; wolves on lambs; or the idlers of society upon the productive classes; I hate all appeals to the morality of monsters....

We have had enough of moral and learned strictures upon abstract rights and duties, which have left the respective parties in statu quo—the one plundering, the other being plundered....

My motto is...“What you take you may have.” I will not attempt to deal with the abstract question of right, but will proceed to show that it is POWER, solid, substantial POWER, that the millions must obtain and retain, if they would enjoy the produce of their own labour and the privileges of freemen.

—James Bronterre O’Brien (1837), quoted in Dorothy Thompson, The Chartists: Popular Politics in the Industrial Revolution (1984)

Thursday, November 07, 2019

On The 100th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-*In Honor Of The Russian Revolution-Our Anthem-"The Internationale"

Click on title to link to YouTube's film clip of our international working class anthem ,"The Internationale".

As is always appropriate on international working class holidays and days of remembrance here is the song most closely associated with that movement “The Internationale” in English, French and German. I will not vouch for the closeness of the translations but certainly of the spirit. Workers Of The World Unite!

The Internationale [variant words in square brackets]


Arise ye workers [starvelings] from your slumbers
Arise ye prisoners of want
For reason in revolt now thunders
And at last ends the age of cant.
Away with all your superstitions
Servile masses arise, arise
We'll change henceforth [forthwith] the old tradition [conditions]
And spurn the dust to win the prize.

So comrades, come rally
And the last fight let us face
The Internationale unites the human race.
So comrades, come rally
And the last fight let us face
The Internationale unites the human race.

No more deluded by reaction
On tyrants only we'll make war
The soldiers too will take strike action
They'll break ranks and fight no more
And if those cannibals keep trying
To sacrifice us to their pride
They soon shall hear the bullets flying
We'll shoot the generals on our own side.

No saviour from on high delivers
No faith have we in prince or peer
Our own right hand the chains must shiver
Chains of hatred, greed and fear
E'er the thieves will out with their booty [give up their booty]
And give to all a happier lot.
Each [those] at the forge must do their duty
And we'll strike while the iron is hot.




________________________________________

L'Internationale

Debout les damnés de la terre
Debout les forçats de la faim
La raison tonne en son cratère
C'est l'éruption de la fin
Du passe faisons table rase
Foules, esclaves, debout, debout
Le monde va changer de base
Nous ne sommes rien, soyons tout

C'est la lutte finale
Groupons-nous, et demain (bis)
L'Internationale
Sera le genre humain

Il n'est pas de sauveurs suprêmes
Ni Dieu, ni César, ni tribun
Producteurs, sauvons-nous nous-mêmes
Décrétons le salut commun
Pour que le voleur rende gorge
Pour tirer l'esprit du cachot
Soufflons nous-mêmes notre forge
Battons le fer quand il est chaud

L'état comprime et la loi triche
L'impôt saigne le malheureux
Nul devoir ne s'impose au riche
Le droit du pauvre est un mot creux
C'est assez, languir en tutelle
L'égalité veut d'autres lois
Pas de droits sans devoirs dit-elle
Egaux, pas de devoirs sans droits

Hideux dans leur apothéose
Les rois de la mine et du rail
Ont-ils jamais fait autre chose
Que dévaliser le travail
Dans les coffres-forts de la bande
Ce qu'il a crée s'est fondu
En décrétant qu'on le lui rende
Le peuple ne veut que son dû.

Les rois nous saoulaient de fumées
Paix entre nous, guerre aux tyrans
Appliquons la grève aux armées
Crosse en l'air, et rompons les rangs
S'ils s'obstinent, ces cannibales
A faire de nous des héros
Ils sauront bientôt que nos balles
Sont pour nos propres généraux

Ouvriers, paysans, nous sommes
Le grand parti des travailleurs
La terre n'appartient qu'aux hommes
L'oisif ira loger ailleurs
Combien, de nos chairs se repaissent
Mais si les corbeaux, les vautours
Un de ces matins disparaissent
Le soleil brillera toujours.


________________________________________

Die Internationale

Wacht auf, Verdammte dieser Erde,
die stets man noch zum Hungern zwingt!
Das Recht wie Glut im Kraterherde
nun mit Macht zum Durchbruch dringt.
Reinen Tisch macht mit dem Bedranger!
Heer der Sklaven, wache auf!
Ein nichts zu sein, tragt es nicht langer
Alles zu werden, stromt zuhauf!

Volker, hort die Signale!
Auf, zum letzten Gefecht!
Die Internationale
Erkampft das Menschenrecht

Es rettet uns kein hoh'res Wesen
kein Gott, kein Kaiser, noch Tribun
Uns aus dem Elend zu erlosen
konnen wir nur selber tun!
Leeres Wort: des armen Rechte,
Leeres Wort: des Reichen Pflicht!
Unmundigt nennt man uns Knechte,
duldet die Schmach langer nicht!

In Stadt und Land, ihr Arbeitsleute,
wir sind die starkste Partei'n
Die Mussigganger schiebt beiseite!
Diese Welt muss unser sein;
Unser Blut sei nicht mehr der Raben
und der machtigen Geier Frass!
Erst wenn wir sie vertrieben haben
dann scheint die Sonn' ohn' Unterlass!

*In Honor Of The Russian Revolution-Our Anthem-"The Internationale"

Click on title to link to YouTube's film clip of our international working class anthem ,"The Internationale".

As is always appropriate on international working class holidays and days of remembrance here is the song most closely associated with that movement “The Internationale” in English, French and German. I will not vouch for the closeness of the translations but certainly of the spirit. Workers Of The World Unite!

The Internationale [variant words in square brackets]


Arise ye workers [starvelings] from your slumbers
Arise ye prisoners of want
For reason in revolt now thunders
And at last ends the age of cant.
Away with all your superstitions
Servile masses arise, arise
We'll change henceforth [forthwith] the old tradition [conditions]
And spurn the dust to win the prize.

So comrades, come rally
And the last fight let us face
The Internationale unites the human race.
So comrades, come rally
And the last fight let us face
The Internationale unites the human race.

No more deluded by reaction
On tyrants only we'll make war
The soldiers too will take strike action
They'll break ranks and fight no more
And if those cannibals keep trying
To sacrifice us to their pride
They soon shall hear the bullets flying
We'll shoot the generals on our own side.

No saviour from on high delivers
No faith have we in prince or peer
Our own right hand the chains must shiver
Chains of hatred, greed and fear
E'er the thieves will out with their booty [give up their booty]
And give to all a happier lot.
Each [those] at the forge must do their duty
And we'll strike while the iron is hot.




________________________________________

L'Internationale

Debout les damnés de la terre
Debout les forçats de la faim
La raison tonne en son cratère
C'est l'éruption de la fin
Du passe faisons table rase
Foules, esclaves, debout, debout
Le monde va changer de base
Nous ne sommes rien, soyons tout

C'est la lutte finale
Groupons-nous, et demain (bis)
L'Internationale
Sera le genre humain

Il n'est pas de sauveurs suprêmes
Ni Dieu, ni César, ni tribun
Producteurs, sauvons-nous nous-mêmes
Décrétons le salut commun
Pour que le voleur rende gorge
Pour tirer l'esprit du cachot
Soufflons nous-mêmes notre forge
Battons le fer quand il est chaud

L'état comprime et la loi triche
L'impôt saigne le malheureux
Nul devoir ne s'impose au riche
Le droit du pauvre est un mot creux
C'est assez, languir en tutelle
L'égalité veut d'autres lois
Pas de droits sans devoirs dit-elle
Egaux, pas de devoirs sans droits

Hideux dans leur apothéose
Les rois de la mine et du rail
Ont-ils jamais fait autre chose
Que dévaliser le travail
Dans les coffres-forts de la bande
Ce qu'il a crée s'est fondu
En décrétant qu'on le lui rende
Le peuple ne veut que son dû.

Les rois nous saoulaient de fumées
Paix entre nous, guerre aux tyrans
Appliquons la grève aux armées
Crosse en l'air, et rompons les rangs
S'ils s'obstinent, ces cannibales
A faire de nous des héros
Ils sauront bientôt que nos balles
Sont pour nos propres généraux

Ouvriers, paysans, nous sommes
Le grand parti des travailleurs
La terre n'appartient qu'aux hommes
L'oisif ira loger ailleurs
Combien, de nos chairs se repaissent
Mais si les corbeaux, les vautours
Un de ces matins disparaissent
Le soleil brillera toujours.


________________________________________

Die Internationale

Wacht auf, Verdammte dieser Erde,
die stets man noch zum Hungern zwingt!
Das Recht wie Glut im Kraterherde
nun mit Macht zum Durchbruch dringt.
Reinen Tisch macht mit dem Bedranger!
Heer der Sklaven, wache auf!
Ein nichts zu sein, tragt es nicht langer
Alles zu werden, stromt zuhauf!

Volker, hort die Signale!
Auf, zum letzten Gefecht!
Die Internationale
Erkampft das Menschenrecht

Es rettet uns kein hoh'res Wesen
kein Gott, kein Kaiser, noch Tribun
Uns aus dem Elend zu erlosen
konnen wir nur selber tun!
Leeres Wort: des armen Rechte,
Leeres Wort: des Reichen Pflicht!
Unmundigt nennt man uns Knechte,
duldet die Schmach langer nicht!

In Stadt und Land, ihr Arbeitsleute,
wir sind die starkste Partei'n
Die Mussigganger schiebt beiseite!
Diese Welt muss unser sein;
Unser Blut sei nicht mehr der Raben
und der machtigen Geier Frass!
Erst wenn wir sie vertrieben haben
dann scheint die Sonn' ohn' Unterlass!

Tuesday, October 22, 2019

From The Pages Of Workers Vanguard- On The Police Question- Drop All the Charges!-Know Your Enemy: NYPD Arrests Hundreds

Click on the headline to link to the International Communist League (ICL) website.

Workers Vanguard No. 988
14 October 2011
Drop All the Charges!

Know Your Enemy: NYPD Arrests Hundreds

The hundreds of “Occupy Wall Street” protesters trapped and arrested on the roadway of the Brooklyn Bridge on October 1 received a bitter lesson on the role of the police and the nature of the capitalist state, as did the young women whose pepper-spraying at pointblank range on September 24 drew international attention to the protests. If this was a first-time experience for many of the demonstrators, the arrest of black protester Hero Vincent called to mind the brutal treatment meted out to ghetto youth every day by the NYPD. In an interview with Democracy Now, Vincent recounted how four laughing officers yelled, “Stop resisting arrest” while kicking him in the stomach as he lay helpless on the ground. He now faces a trumped-up felony charge of assaulting a police officer. We demand: Drop all charges against the anti-Wall Street protesters!

Many protesters have bought the liberal organizers’ line that the “white shirt” commanders are the problem, while the “blue shirt” cops are themselves victims of Wall Street. Reinforcing this myth is the illusion that the cops who are beating and arresting protesters are just a few bad apples. In response to the September 24 police assault, an occupywallst.org statement calling for a march to NYPD headquarters bleated: “Let us also be clear that, when approached as individuals, members of the NYPD have expressed solidarity with our cause. It has been inspiring to receive this support.” On an October 5 march through Lower Manhattan, organizers led demonstrators in chanting, “Police, join us! They want your pensions, too!”

The cops are the hired guns of the capitalist class, “earning” their pay (and sweet retirement) by breaking strikes and terrorizing the ghettos and barrios to protect the interests of Wall Street. As revolutionary leader Leon Trotsky put it, “The worker who becomes a policeman in the service of the capitalist state, is a bourgeois cop, not a worker” (What Next?, January 1932). The pro-capitalist trade-union bureaucrats betray the interests of workers by organizing cops and security guards into the unions.

The nature of the police as guard dogs of capital is seen in any outbreak of class struggle. To punish the NYC Transport Workers Union for its 2005 strike, which for three days all but shut down the financial center of U.S. imperialism, the police dragged the union president off to jail. In the current vital struggle against union-busting in Longview, Washington, two International Longshore and Warehouse Union (ILWU) Local 21 officials sought to aid a 57-year-old grandmother whose rotator cuff was torn by the cops. The Local 21 leaders were hurled to the ground and cuffed, their eyes directly and repeatedly maced. Now they’re charged with assaulting the police! (See “Defend Longview ILWU Against Bosses’ Cops and Courts!” WV No. 987, 30 September.)

Police violence is systematically employed in enforcing black oppression, a cornerstone of American capitalism. Just one day after the arrests on the Brooklyn Bridge, police fired multiple rounds into 57-year-old Yvonne McNeal, killing the black homeless woman in front of the shelter where she lived. A protest statement by Queers for Economic Justice (QEJ) noted: “When police targeted largely white Occupy Wall Street protesters, they used pepper spray. When faced with a vulnerable woman of color, they chose to use lethal force as their first option.” McNeal was affiliated with QEJ, which marched on Wall Street in her honor.

The capitalist class gives the police a license to kill, and they exercise that license with impunity in New York City as elsewhere. Amadou Diallo was shot dead in the Bronx in 1999 by cops who fired 41 bullets into him; Sean Bell died in Queens in a hail of 50 NYPD bullets in 2006. In 2010, Luis Soto was gunned down when cops emptied their semiautomatics into a crowd of hundreds at a Harlem block party.

In a speech that polarized the Occupy Wall Street crowd on October 8, a member of the Spartacus Youth Club fought against deadly illusions in the police, declaring: “Cops defend the capitalist system. Blue shirt, white shirt, a cop is a cop! They are not workers!”

From The Pages Of Workers Vanguard-Kenya’s Independence Struggle in the 1950s-The Mau Mau Uprising Against British Imperialism

Click on the headline to link to the International Communist League (ICL) website.

Workers Vanguard No. 988
14 October 2011

Kenya’s Independence Struggle in the 1950s

The Mau Mau Uprising Against British Imperialism

The following article originally appeared in Workers Hammer No. 215 (Summer 2011), newspaper of the Spartacist League/Britain, section of the International Communist League.

In April four elderly black Kenyans appeared in the High Court in London seeking recognition of atrocities committed against them during British imperialism’s brutal colonial rule. The Kenyan claimants, Ndiku Mutua, Paulo Nzili, Wambugu Wa Nyingi and Jane Muthoni Mara, are survivors of the barbaric torture that was meted out to countless thousands of black Africans in detention camps between 1952 and 1961. Of the four claimants (a fifth died before the High Court hearing) Jane Mara was subjected to sexual abuse, one man was castrated and another was beaten unconscious during an atrocity in which eleven men were clubbed to death. British imperialism pillaged and exploited Kenya and used savage repression to crush the anti-colonial revolt known as the Mau Mau uprising.

The survivors are demanding that the British state take responsibility for their treatment in the camps and that the government pay around £2 million [$3.3 million], a trifling sum, into a welfare fund. With swinish racist arrogance, the Foreign and Commonwealth Office (FCO) insists that Britain cannot be held responsible, and that any atrocities that may have been committed under colonial rule became the responsibility of the Kenyan government that took over at the time of independence in 1963. Furthermore, says the FCO, too much time has elapsed for the claims to be valid.

The High Court has yet to decide whether or not the case will proceed to trial. But if the British state had got its way, the evidence in this case would never have seen the light of day. Since independence, the former colonial overlords have kept a tight lid on the documentary record of repression in Kenya. Nonetheless, much effort by researchers and advocates for the survivors has resulted in a significant victory. In May the FCO was forced to hand over 300 boxes of files, some 17,000 pages, including material relating to the suppression of the Mau Mau revolt. The departing colonialists destroyed many of the files at independence and removed others, having “made a calculated decision not to hand over any of its colonial era files to the Kenyan government” (guardian.co.uk, 5 April). A letter dated 7 November 1967, issued under Harold Wilson’s Labour government, explains that the general practice at independence was not to hand over files that “might embarrass HMG [Her Majesty’s Government] or other governments” or members of the police or military forces (guardian.co.uk, 5 April).

The mass torture and imprisonment of Kenyans during the uprising has long been documented by historians. To this day, any attempt to expose the truth of what happened has been sharply contested by apologists for imperialism. Caroline Elkins, author of the book Britain’s Gulag: The Brutal End of Empire in Kenya (2005), who is an expert witness for the survivors in the current court case, noted that: “My book was resoundingly criticised at the time of its publication. Historian Andrew Roberts wrote that I had committed ‘blood libels against Britain’” (Guardian, 14 April). Elkins estimates that between 160,000 and 320,000 people were detained in camps and at least 100,000 killed. David Anderson, author of another major work, Histories of the Hanged: Britain’s Dirty War in Kenya and the End of the Empire (2005), documents 1,090 hangings of alleged Mau Mau. Mark Curtis in Web of Deceit (2003) estimates that 150,000 black Kenyans died as a result of British policy in this period.

The British capitalist rulers have carried out mass murder and torture on an immense scale, from the brutal occupations of Afghanistan and Iraq to the bombing of Libya today. Much of the wealth that laid the foundations of British capitalism was acquired from trade in African slaves. Brutal subjugation of the colonial world was part and parcel of imperialism’s drive to secure world markets, cheap labour and raw materials. From Kenya to Aden, Cyprus, Malaya, Nigeria and the Indian subcontinent, the globe is strewn with colonial victims of the British Empire’s pursuit of profits.

In Kenya the colonial rulers imprisoned in concentration camps a large proportion of the million and a half Kikuyu people, the country’s largest ethnic group. The Mau Mau rebellion was essentially a peasant-based revolt of the landless Kikuyu people against colonial rule that had dispossessed them of their lands, the basis of their existence. Although it was ultimately defeated, the uprising forced an end to colonial rule. In its terminal years, British rule consisted of naked state repression, culminating in an official “State of Emergency” lasting from 1952 to 1960. Arrayed against the Mau Mau was the armed might of the British colonialists combined with that of their Kenyan stooges, including the Home Guard and other forces. The colonial regime co-opted a layer of rich peasants composed of land-owning, educated Christians. These “loyalist” Kenyans included Kikuyu landowners who were deeply hostile to the landless Kikuyu masses and supported the British in suppressing them. This deep social polarisation within Kenyan society is key to understanding the independence struggle in Kenya and its outcome.

With independence in 1963 British imperialism was forced to relinquish direct rule over Kenya, just as it had been driven out of many of its other colonial holdings in Africa and Asia following World War II. Reverting to indirect domination, the imperialists now relied on the national bourgeoisie which in turn became more directly the oppressor of the masses. Nationalist leader Jomo Kenyatta, who had been locked up for supposed Mau Mau sympathies, was released from prison in 1961. He was correctly regarded by the imperialists as safe hands for maintaining their interests in the region. Kenyatta had denounced the Mau Mau and was regarded by the more militant leaders of the movement as a traitor to their goals of land and freedom, which indeed he was.

The national bourgeoisie that came to power in Kenya was incapable of resolving any of the fundamental problems forced on the Kenyan masses by imperialist subjugation—dire poverty, lack of education and all the attendant social and economic backwardness. The land-hungry peasants did not regain their lost lands; the plantations and large white-owned farms were not expropriated. The outcome of the Kenyan independence struggle confirms in the negative the programme of permanent revolution codified by Bolshevik leader Leon Trotsky, who with Lenin led the 1917 October Revolution in Russia. The Bolshevik Revolution established the dictatorship of the proletariat, expropriated the landlords and capitalists and granted land to the peasants. The programme of permanent revolution means that in the colonial and semi-colonial countries, the proletariat must draw behind it the millions of peasant poor to oust the colonial powers in a struggle for a socialist revolution against the local bourgeoisie. This requires a Leninist-Trotskyist party dedicated to international proletarian revolution both in the neo-colonial countries and in the imperialist centres.

Imperialist Subjugation of Kenya

Britain first laid claim to Kenya and other East African territory when Africa was carved up by the imperialist powers in the 1880s. The rapid expansion of the system of world trade fuelled competition between dominant capitalist powers to establish spheres of influence and to control land, raw materials, markets and sources of cheap labour. In contrast to Congo and South Africa, where the imperialists extracted enormous mineral wealth, British interest in Kenya was mainly strategic. To control access to the source of the Nile, the British built a railroad from Mombasa on the Indian Ocean coast to Lake Victoria in inland Kenya. Completed in 1901, the railway was financed by loans from the British government. The colonial overlords decided the loans would be repaid, and the cost of administering the colony would be met, through profitably farming the millions of acres of land through which the railway ran. To make this land productive, they brought in white settlers, mainly from Britain but also from South Africa, to produce cash crops.

The first British settlers arrived in 1902, lured by the British government’s promise of cheap land and unlimited cheap labour. Writer Colin Leys describes the rationale behind it thus: “The settlers would invest capital and produce crops; the railway would earn revenue by carrying them to the coast, and by carrying the imports inland they would earn abroad,” while “the government would finance its activities by levying tariffs on these imports.” The British capitalist rulers were determined to force the toiling black masses to bear the cost of imperialist domination over them. As Leys describes it:

“The highlands were ‘alienated’ to Europeans; that is, Europeans bought the land at nominal prices from the colonial administration. But at first they had neither the knowledge nor the capital to farm it very differently from the Africans on their land. They had not, moreover, come to Kenya to work as peasants. Their ‘farms’ were extremely large—an average of over 2,400 acres per ‘occupier’ in 1932. There was therefore only one solution, to make the Africans work for them. This the Africans had no reason to do, unless the Europeans had been willing to pay in wages more than Africans could earn from farming on their own account. But such wages would have meant little or no profit for the Europeans. Therefore Africans had to be compelled to work, partly by force, partly by taxation, and partly by preventing them from having access to enough land or profitable crops to enable them to pay taxes without working for wages.”

— Underdevelopment in Kenya (1975)

Roots of Nationalist Revolt

In order to claim the farmlands of the Central Highlands, part of the Great Rift Valley, the British slaughtered Kikuyus by the thousands. Many indigenous Kenyans driven off their lands were pushed onto “native reserves” set up by the colonial regime in 1915. These reserves were separated by ethnic grouping as part of reinforcing divisions among the Kenyans. As the population in the Kikuyu reserves grew and more British settlers seized the arable land, subsistence became even more difficult. The landless and impoverished black population was subjected to a system of racist laws regulating land, as well as a poll tax and a hut tax. There were also pass laws (kipande) like those in South Africa, prohibiting free movement including in the search for employment. Access to education for the poorest was nil; a small privileged layer was able to attend schools run by Christian churches.

The early British settlers were heavily drawn from the notoriously racist aristocracy. According to Robert Edgerton (Mau Mau, An African Crucible, 1990) “the Norfolk hotel, where they congregated when they visited Nairobi, quickly became known as the ‘House of Lords’” and “their goal was to recreate the Virginia plantocracy in which white gentlemen of breeding and leisure oversaw vast plantations worked by black men.” Sir Charles Eliot, the High Commissioner appointed to rule the East Africa Protectorate, as it was then known, proclaimed Kenya a “white man’s country.”

Outside the reserves other displaced Kikuyu became squatters on the white settlers’ farms in conditions akin to serfdom, raising their own livestock and crops for local sale in return for working the settler’s plantation. Beginning in 1925, with a surplus of available workers, the colonial government and settlers turned the screw on squatters. Rights of tenancy and to own livestock were cut back to the point where squatters laboured for the white farmers for below-subsistence wages. During the depression and World War II, forced labour was instituted to keep the settlers’ plantations functioning. By the mid-1940s there were over 200,000 registered squatters in the so-called White Highlands. With market prices for their produce set far below what the settlers earned for the same crop, the squatters were reduced to starvation conditions. Floggings by landlords were commonplace and squatters were evicted if they refused to sign new labour contracts on worse terms.

In the years leading up to the revolt the squatters were transformed from independent tenant-producers to rural, desperately impoverished wage labourers. Resistance among squatters took the form of illegal cultivation and sale of produce, mass refusal to sign new contracts and in some areas organised strikes. As described in a study by Frank Furedi, by the late 1940s, this resistance became “transformed into a militant wing of Kenyan nationalism.” The Mau Mau revolt was “the last stand of the Kikuyu squatter before his final destruction as an independent peasant producer” (The Mau Mau War in Perspective, 1989).

Although there were other ethnic groups among the squatter population, the Kikuyus were the most numerous and were subjected to special repressive measures. Pastoral groups such as the Nandi people, who included many police, were regarded by the colonialists as potential allies and largely exempted from the anti-squatter measures. By the late 1940s the movement of resistance among the squatters had linked up with resistance in the reserves and Kikuyu radicals in Nairobi.

Kenya’s agricultural resources—principally coffee, tea and sisal—were profitable cash crops grown for the export market. World War II led to increased British investment in mechanisation, resulting in vastly increased profits for the settlers while forcing more black labourers off the farms and onto the reserves, which were already unable to support their population. This fed the disparity between the landed elite and the desperate and landless masses among the black population. By 1948 the population of the colony comprised some 30,000 European settlers, 5.2 million indigenous black Africans, and 98,000 Asians who were brought in as cheap labour but were banned from owning arable land and composed a mercantile layer. The White Highlands—the best farmland in the colony—was in the hands of the white settlers, some 0.7 per cent of the population.

During WWII more than 75,000 black Kenyans joined the British Army and fought in the King’s African Rifles and other regiments in Africa, Asia and the Near East. But in contrast to white settlers who served in the British Army and were rewarded with land and low-interest loans, blacks returned to worse conditions than when they left. Many returning black soldiers were inspired by independence movements like those sweeping the Indian subcontinent. With no land, some gravitated to Nairobi where the scarcity of jobs and housing forced many into an urban lumpenproletariat. Amid mounting bitterness towards the colonial power for which they had risked their lives, landless war veterans formed an organisation called the Forty Group which would go on to play a key role in the Mau Mau.

Divisions Within African Nationalism

The Kikuyu Central Association (KCA) had been founded in 1924 in opposition to the theft of Kikuyu land and lack of education. Jomo Kenyatta, an educated Kikuyu who had spent some 16 years in Europe, was a leading member of the KCA at this time. On behalf of the KCA he went to London in 1929 to pressure the colonial government for better terms for the Kikuyu. But contrary to a perspective for independence, his programme was for “meaningful cooperation between the colonial state and his people” (Mau Mau and Kenya, Wunyabari Maloba, 1993). Kenyatta returned to Kenya in 1946 where he was widely revered as the Kikuyus’ leader, the “Burning Spear” who symbolised the growing anti-colonial sentiment among the black population. After the KCA was outlawed in 1941 the Kenya African Union (KAU) was formed in 1944. In 1947 Kenyatta became the leader of the KAU, nominally a nationalist party of all African ethnic groups but dominated by the Kikuyu. The KAU included some trade union militants; its leaders were educated and some had lived abroad. Its demands centred on better conditions for the black population under colonial rule. Although the KAU was for independence in principle it did not see this as attainable in the near future.

The organised working class was relatively weak, but was young and combative. The trade union component of the KAU leadership represented urban workers including government clerks, taxi drivers, shop workers and others. The African Workers Federation was formed by Chege Kibachia, who organised a strike of dockers—a potentially strategic workforce—in the port city of Mombasa. He was arrested in 1947 while fighting for a general strike in Nairobi and detained in a remote outpost for ten years. In 1949 the East African Trade Union Congress was formed by Fred Kubai, who was later imprisoned, and an Asian communist, Makhan Singh. This organisation was banned in 1950 and Singh was deported and held in a remote area near the Ethiopian border for eleven years.

By late 1947 evicted squatters had become frustrated at the lack of any gains through the gradualist methods of the KAU. Members of the KCA led a militant illegal society and began using the Kikuyu oath to cement unity in struggle. The Kikuyu fighters referred to themselves as the Land Freedom Army or “the movement” but came to be called Mau Mau. The colonial rulers seized on the oathing to demonise Mau Mau and to legitimise savage repression against the Kikuyu people. The Mau Mau became the vehicle for mass resistance to the eviction of squatters from white farms. The core of the guerrilla fighters, led by WWII veterans, trained and lived in the forests of the Aberdare Mountains and Mount Kenya. Their weaponry was sparse and they were barely fed and clothed—and then only due to the heroic efforts of sympathisers in the reserves.

It is impossible to overstate the extent of racist hysteria among the settlers and colonial government, which reverberated in the pages of the Daily Mail in Britain. Whole pseudoscientific theories were concocted about the “illness” particular to black Africans. Typical was the ranting of colonial secretary Oliver Lyttelton who wrote: “The Mau Mau oath is the most bestial, filthy, nauseating incantation which perverted minds can ever have brewed” (quoted in Mau Mau, An African Crucible).

The colonial state used widespread repression between 1950-52. However, the audacious daylight killing by Mau Mau of a prominent loyalist chief in October 1952 was seized on by the new colonial governor, Evelyn Baring, as a pretext for declaring a State of Emergency and letting loose a reign of terror by the security forces. Kenyatta and other KAU leaders were imprisoned and later convicted of masterminding Mau Mau in a sensationalised and rigged show trial.

The deep division between wealthy loyalist Kikuyu and the landless poor was brought home in the Lari massacre in March 1953. Lari, near the Aberdare forest not far from Nairobi, symbolised the dispossession of land once farmed by peasants and systematically stolen, much of it now in the hands of wealthy loyalists. Mau Mau fighters killed a major loyalist chief and some 97 others at Lari, indiscriminately targeting families, including many women and children. In retaliation, up to 400 Kikuyu were slaughtered by the government forces, including the Home Guard, which was a key military force alongside the British Army and the colonial forces. Eventually 71 people were hanged for the Lari killings. This episode sharply fed the racist frenzy among the settlers and in Britain and increased the polarisation among the Kikuyu people.

Under the State of Emergency the settlers, British Army and Home Guard were permitted to summarily execute anyone who failed to stop when ordered. Thousands of Kikuyu were shot on sight. The Kenya Regiment and Kenya Police Reserve, both made up of settlers, were notoriously brutal. However, many authors also stress the extreme brutality of the Home Guard, loyalists who often had personal scores to settle with their neighbours. And they were not few: there was in fact an aspect of civil war to the Mau Mau uprising, between those who had benefited from co-operation with colonialism and those who were dispossessed and recipients only of brutality and exploitation. There is a similarity to the French colonial war in Algeria that took place at the same time, in which the French imperialists killed a million people—over a tenth of the population. In both cases there was a colonial settler population and a large loyalist militia co-opted from among the indigenous population.

Virtually the entire population of one and a half million Kikuyu were rounded up and “screened” during the Emergency. In Nairobi, where the rebel command was based, the colonial forces carried out a devastating month-long siege in April 1954 known as Operation Anvil, in which all Kikuyu in the city were rounded up and up to 30,000 were taken away for further “interrogation.” Screenings were usually performed by loyalist Kikuyu who wore hoods to conceal their identities from people they had often known their entire lives. With a nod of the head, these stooges sent their neighbours to detention camps. The camps were part of a vast system of prisons, interrogation centres and torture outposts known as the “Pipeline.” This included over a hundred camps and prisons, not counting the camps run by individual loyalist chiefs and white settlers throughout the Rift Valley and central provinces. In the camps, jails and screening centres Kikuyu were starved, beaten and tortured until they “confessed.”

In 1954 the government began the “villagisation” policy of uprooting Kikuyu and resettling them in new villages—actually barbed wire-enclosed concentration camps under the control of the Home Guard and military. The villages the Kikuyu left behind were burned down and their livestock confiscated. The aim was to cut off the Mau Mau fighters’ supply lines by virtually imprisoning that part of the Kikuyu population not already in detention camps. Between June 1954 and October 1955, 1,077,500 Kikuyu were relocated to 854 “villages.” One survivor recounted to Caroline Elkins the treatment of the “villagers” by the Home Guard and British:

“Some people who had refused to confess were being put in sacks, one covering the lower part of their bodies while the other covered the upper part. Then petrol or paraffin would be poured over the sacks, and those in charge would order them to be lit. The people inside would die writhing in the flames. Many people were dying every day. And it was the people who refused to confess, even after all the bad things that were being done to them; they were always killed in order to instill fear into others who might think of concealing the truth.”

— The Brutal End of Empire in Kenya

By 1954-55, the colonial government undertook a programme of land consolidation called the Swynnerton Plan which anticipated the land settlement that would be agreed at independence. The plan aimed to reinforce class divisions, rewarding loyalists with large parcels of land, declaring: “Former government policy will be reversed and able, energetic or rich Africans will be able to acquire more land and bad or poor farmers less, creating a landed and a landless class. This is a normal step in the evolution of a country” (quoted in Underdevelopment in Kenya).

By late 1956 the guerrillas had been militarily defeated but mass detention and torture continued into 1959. That same year, public opinion in Britain turned sharply against colonial rule in Kenya when evidence came to light of a massacre in Hola camp, a particularly brutal detention centre for Mau Mau, in which eleven men were beaten to death in March.

Kenya achieved independence in an international context in which British imperialism had suffered profound decline following WWII and national independence struggles had forced an end to colonial rule in India and were raging throughout Africa. The war on the part of Britain, France, Germany, Japan and the United States was an interimperialist conflict in which the working people and oppressed masses had no side. The working class did however have a side in defence of the Soviet workers state. The Soviet Union was no longer the revolutionary workers state that it was under the leadership of Lenin and Trotsky, having undergone a political degeneration, beginning in 1923-24, under the bureaucratic caste led by Joseph Stalin. Nevertheless it remained a degenerated workers state until counterrevolution triumphed in 1991-92. It was the Soviet army’s victory over the imperialist armies of Nazi Germany that ended the carnage of WWII.

Following the war the imperialists ramped up their anti-Soviet Cold War and in the 1950s a central preoccupation of the colonial powers in Africa was to curtail the influence of the Soviet Union, which had provided support to nationalist movements, albeit within the framework of “peaceful co-existence” with imperialism. At the time, “anti-imperialist” rhetoric poured forth from bourgeois-nationalist leaders such as Kwame Nkrumah, leader of newly independent Ghana, and Patrice Lumumba in the former Belgian Congo, who was murdered by the CIA in 1961. In 1960 South African troops massacred 69 black activists at Sharpeville who were protesting the hated apartheid pass laws. The CIA worked with South African armed forces and in 1962 tipped them off to Nelson Mandela’s whereabouts, leading to his 27-year imprisonment.

Kenyatta: Henchman of Imperialism

In a 1957 speech then-British prime minister Harold Macmillan said, referring to the peoples of Africa, “if they are exposed to the full force of nationalism, it is up to us to see that they are steered away from Communism” (quoted in African Affairs, January 1970). Jomo Kenyatta was certainly an asset to the imperialists in that regard. When released from detention in August 1961 he was still widely revered by the masses and seen as the leader who would take Kenya to Uhuru (freedom). As the Kenyan writer Ngugi wa Thiong’o, who was imprisoned for his outspoken criticisms of the Kenyatta government, noted: “Looking at Kenyatta people tended to see what they wanted to see rather than what there was: petty bourgeois vacillations and opportunism” (quoted in Maloba, Mau Mau and Kenya).

Kenyatta preached “forgiveness” towards the murderous chiefs and Home Guard who had been the eager jailers and torturers of the Kikuyu masses, saying they were “all brothers and sisters and there should be no revenge.” He assured the European landowners their property rights were safe. He became the leader of the Kenya African National Union party, composed of mainly Kikuyu and Luo people, which saw itself as successor to the KAU and which was voted into government in 1963. Formal independence of Kenya was granted in December of that year.

With regard to the all-important question of land ownership, Kenyatta & Co. accepted a rotten deal which allowed for the rich Kikuyu to buy land from the white settlers, for which they could obtain loans from the British government. The large plantations and ranches owned by foreign capital were untouched. Needless to say the mass of peasants remained landless. Kenyatta and his cronies were prepared to give the white settlers everything; the black peasants received only continued poverty and repression. Mau Mau veterans who rejected the deal formed a new Kenya Land and Freedom Army demanding the return of stolen lands. The Kenyatta government cracked down on these fighters, sentencing them to long prison terms. As one of the former leaders of the radical wing of the KAU, B.M. Kaggia, commented bitterly: “We were struggling to regain our own lands which were stolen by the British colonial government. We were not fighting for the right to buy our own land” (East African Standard, 22 April 1965). Kenyatta turned to the police and army, just like the British who had detained him. A famous anecdote tells of a meeting two years after independence between president Kenyatta and former colonial governor Baring who was visiting. Baring said: “By the way, I was sitting at that actual desk when I signed your detention order twenty years ago.” Kenyatta replied: “If I had been in your shoes at the time I would have done exactly the same.”

Under capitalist rule, much of the wealth of the former colony continued to flow into the coffers of the erstwhile colonial masters. After independence Britain continued to dominate the economy in Kenya. The rising black bourgeoisie were at one with the propertied settlers in stifling the Asian entrepreneurs and ensuring racist economic policies and legislation discriminating against Asian-owned enterprise. Such policies culminated in the mass expulsion of Asians in 1967-68 in Kenya under so-called “Africanisation.” Soon after in Uganda, this same policy was carried out by Idi Amin to a particularly brutal degree.

The bourgeois nationalists who came to power in Kenya reinforced tribal divisions and upheld backward anti-woman practices. From the 1920s, the Kikuyu-based KCA was a vigorous defender of female genital mutilation (FGM). In response to a 1929 campaign waged by the Christian churches in Kenya in alliance with the educated elite against FGM, the KCA and Kenyatta defended FGM as part of “African culture,” thus condoning this retrograde and barbaric practice which is widespread today in parts of Africa, Asia and the Near East. There is nothing new in the British imperialist rulers hypocritically purporting to defend women’s rights in the colonial world—such as opposing suttee (immolation of widows) in India and the veil in the Islamic world—as a cynical ploy to dress up imperialist occupation as a “civilising mission.” While we fight every aspect of imperialist oppression, we vehemently oppose practices such as FGM, an especially brutal aspect of the oppression of women which maims them and means a lifetime of excruciating pain. (See “The Crime of Female Genital Mutilation,” Women and Revolution No. 41, Summer/Autumn 1992.)

For Permanent Revolution Throughout Africa

To this day Kenyan society is riven by murderous tribal and ethnic violence which is a legacy of colonial rule. At the time of Kenyatta’s death we wrote that the “Grand Old Man” of Kenya rose to the presidency as a Kikuyu tribalist. We added:

“An Oxford-educated elite may be at home in the capitals of Europe, but as soon as any serious social unrest breaks out, the underlying tribalism and other indices of backwardness are quickly bared. This is not merely a holdover from the past: imperialism actually intensified and formalized ethnic rivalries with its divide-and-rule policies. Today the same patterns are fostered by the requirements of maintaining a political base in an environment of massive poverty.”

— Workers Vanguard No. 214, 8 September 1978

A workers and peasants government in Kenya would expropriate the highly mechanised and capital-intensive large white-owned farms and transform them into modern large-scale collective and state farms. Councils of workers and rural toilers would decide on land distribution. A collectivised economy must be extended to neighbouring countries in the context of a socialist federation in sub-Saharan Africa.

The proletariat is the only class with the social power to bring the capitalist system to its knees and replace it with the dictatorship of the proletariat. The powerful South African proletariat is key to a revolutionary perspective in the whole region. Our comrades of Spartacist South Africa (SSA) fight to build a Leninist-Trotskyist party to lead the struggle for socialist revolution—for a black-centred workers government. Adequate housing for the millions in the townships, squatter camps and villages, electricity and water for the entire population, free quality education, the eradication of lobola (bride price) and other traditional patriarchal practices oppressive to women: these desperately needed measures require the socialist transformation of the economy and society under the dictatorship of the proletariat, fighting to promote socialist revolution throughout the African continent and worldwide. As a recent article written by the SSA said:

“As part of a socialist federation of Southern Africa, a black-centred workers government would fight to extend revolution to the imperialist centres of the U.S., West Europe and Japan. It will take an international socialist planned economy to lift the urban and rural masses out of poverty and create a classless society of material abundance—the beginning of a communist society. This is the essence of Trotsky’s theory of permanent revolution.”

— Workers Vanguard No. 964, 10 September 2010

From The Pages Of Workers Vanguard- The Necessity of Revolutionary Leadership

Click on the headline to link to the International Communist League (ICL) website.

The Necessity of Revolutionary Leadership

(Quote of the Week)

The ongoing world economic depression emphatically underscores the need to forge revolutionary workers parties to lead the proletariat to power and sweep away the capitalist system once and for all. This point was stressed in a document adopted at the 1961 Annual Conference of the Socialist Labour League in Britain that addressed capitalism's recurrent crises and imperialist rivalries and the upsurge of liberation movements in the colonial world. The document was endorsed by the Spartacist League’s forebears in the Revolutionary Tendency of the U.S. Socialist Workers Party.

Reformists and opportunists of all varieties echo the spokesmen of the bourgeoisie in supposing, and hoping, that the separate manifestations of the fundamental world crisis can be taken one by one and separately remedied. Marxists claim that this is impossible. All such problems are related because of the inextricable connections between them established by imperialism itself. They do not assume, however, that imperialism will somehow collapse because the contradictions which it secretes will eventually bring the system to a halt. Such an idea of automatic downfall is no part of Marxism. The history of the last 40 years has driven home the lesson so often repeated by Lenin and Trotsky, that there are no impossible situations for the bourgeoisie. It survived the challenge of revolution and economic depression between the wars by resort to fascism. It survived the Second World War with the complicity of the Stalinist and Social Democratic leaderships—which ensured that the working class would not make a bid for power—and used the breathing space to elaborate new methods of rule and strengthen the economy. Even the most desperate situations can be overcome if only the active intervention of the workers as a class for themselves, with a party and leadership with a perspective of overthrowing capitalism, is not prepared in time.

—“The World Prospect for Socialism,” Labour Review (Winter 1961)

Wednesday, September 04, 2019

In Honor Of The Anniversary Of The Paris Commune-From The Archives-From The Pages Of The Socialist Alternative Press-WikiLeaks: The case of Julian Assange

Click on the headline to link to the Socialist Alternative (CWI) website.

Markin comment:

I place some material in this space which may be of interest to the radical public that I do not necessarily agree with or support. Off hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these entries. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts.
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WikiLeaks: The case of Julian Assange

Aug 27, 2012
By Per-Ake Westerlund, Rättvisepartiet Socialisterna (CWI Sweden)

Towards a new turn?

On the world stage, the case of Julian Assange is about U.S. imperialism’s need to punish WikiLeaks. There is no doubt that the Swedish state and the government would be happy to assist the US. However, the case is also about serious allegations of rape, which must be investigated.


Julian Assange was received as a hero when he came to Sweden, invited by the Christian organisation of Social Democrats in August 2010. Four months earlier, WikiLeaks released the video “Collateral Murder”, showing U.S. soldiers in a helicopter killing civilians in Iraq, including children. And in June of the same year came revelations about the U.S. war in Afghanistan, published by WikiLeaks in cooperation with leading newspapers like the New York Times and Le Monde.


When Assange left Sweden on 27 September, however, he was suspected of rape. First, he was arrested in absentia on 20 August. The following day the arrest was lifted. However, on 1 September the investigation resumed. In November, he was arrested in his absence and warrant was sought by Interpol, for one case of rape, two counts of sexual molestation and one case of duress. Just over two weeks later, he reported himself to the police in London.


Then, a more than a year and a half long process of extradition to Sweden began. The Swedish prosecutor, Marianne Ny, has requested his extradition, something Assange fought against, for fear that the next step to be extradited to the US. In June of this year, Assange went into the Ecuadorian Embassy in London and asked for asylum, which he was granted last week.


Julian Assange has every reason to fear US retaliation. Since May 2010, the US has detained Breanna (formerly known as Bradley) Manning, a 24-year-old who worked in the military intelligence in Iraq and was pointed out as one of the main sources of WikiLeaks. Manning risks life imprisonment, accused of “support for terrorists.” Several leading right-wing politicians in the United States have requested that Assange should be treated in the same way.


“In the US, the Justice Department is considering prosecuting the founder of Wikileaks for espionage, and according to the British Independent, there have been unofficial talks between officials from the US and Sweden on the prospects for the extradition of Assange. This story is rejected, however, by Foreign Minister Carl Bildt,” wrote the Swedish newspaper, Svenska Dagbladet, in December 2010.


Criticism of US imperialism is also what unites those who provide support for Assange. Ecaudor’s President, Rafael Correa, has been supported by the governments of Cuba, Venezuela, Bolivia, Nicaragua and Argentina for its decision to grant Assange asylum. All the governments in South America have condemned the possibility that Britain would plan an assault of Ecuador’s embassy.


Assange also turned directly to the United States in his 10-minute speech from the balcony of the Embassy of Ecuador on 19 August. To applause from the audience, he requested that the FBI investigation and the witch hunt against WikiLeaks cease.


But US imperialism’s hunt for Assange does not mean that he is innocent of the accusations by the two women in Sweden. “However, some of the activists associated with Occupy who have turned up outside the embassy have stressed their presence is about showing solidarity with Wikileaks rather than necessarily endorsing Assange.” reported the Guardian on Monday.


That the allegations made against Assange - intercourse with a sleeping woman and deliberately destroying a condom during intercourse – are classed as rape is used in both the international and Swedish debates as an argument that Swedish legislation is “feminist” or exaggerated.


But Sweden does not distinguish itself for its harshness against rapists. This tougher law is a result of women’s struggles, which in turn were supported the labour movement and the rest of society. This means that no means no and forced sex is a crime, which even those who believe that Assange is innocent should realise is progress.


Despite the tougher laws, very few accused men are convicted or even investigated. About 200 men are convicted of rape annually in Sweden compared to over 6,000 filings. Even in cases which are prosecuted, a third are acquitted. In this context, to speak of “state feminism”, as some supporters of Assange does, is absurd.


The Swedish Prosecution acted very clumsily and slowly in 2010. When the investigation was resumed, they had three weeks to interview Assange before he left the country, which they allowed him to do. Since then, prosecutors have refused to interrogate Assange in London, which would be a natural step for those who want to pursue the investigation.


Similarly, the Swedish government refused to promise that Assange would not be extradited to the United States. Such a promise would, according to Kristinn Hrafnsson from WikiLeaks in a comment after Assange’s speech, be “a way to break the current impasse.”


Socialists stand for the allegations of rape being investigated without the threat of deportation to the United States or other repressive measures against WikiLeaks.


WikiLeaks’ revelations about Iraq and Afghanistan have played an important positive role in the struggle against war and imperialism. Not least in Sweden. It confirmed Foreign Minister Carl Bildt’s warmongering role, as well as the government’s pressure on Iraq to stop refugees coming to Sweden. Socialists stand for Breanna Manning’s release and defend the democratic rights of Wikileaks and its sources. A democratic socialist mass movement must stand up for free speech, against violence against women, against war and imperialism.



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