The Latest From The Rag Blog-A Voice Of The Old New Left
Click below to link to The Rag Blog
http://www.theragblog.com/
Frank Jackman comment:
When we were young, meaning those of us who were militant leftist baby-boomers (not the same as “red diaper babies” of which there were not a few who helped seed the beginnings when all lot of us were adrift in quasi-Jack Kennedy-New Frontier-Lyndon Johnson Great Society-Hubert Humphrey Politics Of Joy humbug) from the days that I now call the “Generation Of ‘68,” we would chuckle/gasp/shriek in horror when some Old Leftists (meaning really old who had been through the class wars of the 1930s, had actually led strikes and other social movements while we, well, we had with full bravado our new ideas and our “spunk” mainly Communist Party, Socialist Worker Party adherents, an occasion labor union bureaucrat devotee of the moribund Socialist Party, Max Shachtman on a rant, Albert Shanker ditto, some left-overs from the Workmen’s Circle and ageless Wobblies) tried to tell us a few of the ABCs of radical politics. (the designation “68 highlighting 1968 being a watershed year for lots of things from Tet in Vietnam bringing home the reality of the lost war to the general population [the military leaders and a few civilians in their more candid moments knew years before what the deal was but kept moving that military machine and that bureaucratic appendage up the mountain nevertheless having it coming down enough to make even a lowly Frosh wonder if they had ever heard of Prometheus] to the American bourgeois political party upheavals that led to Chicago Democratic Party Convention shedding of any pretense of civility in the summer and the May events in Paris which showed the limits of that student-based vision of the "newer world" we sought once the struggle for power, for state power was seriously on the agenda.)
Those scorned old leftists, mainly old Stalinist Communist Party hangers-on who survived the 1950s red scare by keeping their heads down (not a cowardly thing to do, not seen that way now anyway when one now realizes that “spunk” is not an eternally good quality when the bastinado beckons and so by any means waiting for sunnier days when you could once again get a hearing in the public square) or moribund Trotskyist Socialist Workers Party members who survived the red scare by keeping their heads down (ditto on the above) and the Stalinists as they carried the revolutionary torch forward had come of political age in the 1930s and 1940s had nothing to tell us. Yes, we young stalwart in-your-face-rebels were going to re-invent the world we had not made and we needed no old fogies to put a damper on our efforts. See we were going to re-invent that world without the hurts and sorrows accumulated from millennia of previous struggles to push the rock up the hill of human progress.
Well, we fell significantly short of that aim, had that Promethean rock come speeding down over our heads the minute the American government felt the least bit threatened. (Chicago 1968, Kent State 1970 and for me personally May Day 1971 when we without anywhere near adequate forces or much of a strategy were going to shut down the government if it did not shut down the war stand as signposts to those failures.) Today I am still not sure whether in retrospect those scorned Old Leftists of old had anything going but all I know is we are now cast in somewhat the same light. We are now the Old New Leftists ready to be dismissed out of hand by the iPhone, cellphone, texting cyberspace heads down youth ready to carry out whatever it is they plan to carry out without help from us. Except where are they, and except how would they know to reject out of hand since (and this is unfortunate) with the partial exception of the Black Lives Matter movement which shows some of the old time promise (and old-time, our new time sense that they have nothing to learn from the past struggles, or those who planned and participated in the events).
Problem is that unlike our 1960s generation, warts and all, there is no sizable younger crowd of young stalwart in-your-face-rebels to thumb their noses up at us. And there should be. That has not stopped many old radicals, many who have not succumbed to old age and hubris, from trying to be heard. And the place they have congregated, for better or worse, at least from what I can see is at this site.
So I find this The Rag Blog website very useful to monitor for the latest in what is happening with past tense radical activists and activities. Anybody, with some kind of name, and who is still around from the 1960s has found a home here. The remembrances and recollections are helpful for today’s activists. Strangely the politics are almost non-existent, as least any that would help today, except to kind of retroactively “bless” those old-time New Left politics that did nothing (well, almost nothing) but get us on the losing end of the class (and cultural) wars of the last forty plus years. Still this is a must read blog for today’s young left-wing militants.
***************
A Frank Jackman comment (2014):
Recently I wrote a short piece in a left-wing political blog centered on the need for revolutionary intellectuals to take their rightful place on the active left, on the people’s side, and to stop sitting on the academic sidelines (or wherever they were hiding out). One of the reasons for that piece was that in the aftermath of the demise of the Occupy movement a few years back, the continuing failed efforts to stop the incessant American war machine, and the lack of serious and righteous response to the beating that the working classes and oppressed in this country (and internationally) have taken from the ruling class and their hangers-on a certain stock-taking was in order. A stock-taking at first centered on those young radicals and revolutionaries that I had run into in the various campsites and had talked to on the flash mob marches who were disoriented and discouraged when their utopian dreams went up in smoke without a murmur of regret from the masses.
I noted there, and the point is germane here as I try to place the remnant of old New Left represented by the contributors in The Rag Blog in perspective, that it is almost a political truism that each generation will find its own ways to cope with the political tasks that confront it. The international working class movement is no exception in that regard. Moreover, although the general outlines of Marxist theory which I mentioned in the article still hold true such tasks as the updating of the theory of imperialism to take into account the qualitative leap in its globalization is necessary (as is, as an adjunct to that, the significance of the gigantic increases in the size of the ‘third world’ proletariat). Also in need of freshening up is work on the contours of revolutionary political organization in the age of high speed communications, the increased weight that non-working-class specific questions play in world politics (the national question which if anything has had a dramatic uptick since the demise of the Soviet Union), religion (the almost universal trend for the extremes of religious expression to rear their ugly heads which needs to be combated), special racial and gender oppressions, and various other tasks that earlier generations had taken for granted or had not needed to consider. All this moreover has to be done in a political environment that sees Marxism, communism, even garden variety reform socialism as failed experiments. To address all the foregoing issues is where my call for a new crop of revolutionary intellectuals comes from.
That said I have also made a note that some of theories from the old days are now being re-tread by some of the old New Left denizens of this blog as if nothing had changed since the 1960s made me think that making the revolution the old-fashioned Marxist working class way is the beginning of wisdom. In the interest of full disclosure though back in the day I was as likely as anybody to adhere to all kinds of new theories (mainly because the old theories being old must be irrelevant, a notion that was widespread then) but life, political life, itself has already made its judgments on the worth of those theories for pulling humankind ahead. The class struggle exists, although in a very one-sided manner right now, one-sided on their side not ours, and any theory, any plan worth its salt, worth the righteous oppressed rising up against it should reflect that and at its core the teachings of Marx and his progeny still make sense.
A Markin disclaimer:
I place some material in this space which I believe may be of interest to the radical public that I do not necessarily agree with or support. One of the worst aspects of the old New Left back in the 1970s as many turned to Marxism after about fifty other theories did not work out (mainly centered on some student-based movements that were somehow to bring down the beast without a struggle for state power) was replicating the worst of the old Old Left and freezing out political debate with other opponents on the Left to try to clarify the pressing issues of the day. That freezing out , more times than I care to mention including my own behavior a few times, included physical exclusion and intimidation. I have since come to believe that the fight around programs and politics is what makes us different, and more interesting. The mix of ideas, personalities and programs, will sort themselves out in the furnace of the revolution as they have done in the past.
Off-hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these various blogs and other networking media. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read on.
******
:
Seventy-seven years ago, civil rights activist and poet Langston Hughes wrote his chilling poem “Kids Who Die” to illuminate the horrors of lynchings during the Jim Crow era. Now at the one year mark of Michael Brown’s death and the Ferguson uprising that sparked a movement, let us listen to Hughes’ words with new ears. Video from Color of Change.
When will it be enough? Another horrible tragedy, self-confessed to be an act of terror and white supremacy has occurred. It isn’t a new phenomenon by any means, but we are seeing a more accurate record of these acts because of the available technology so many people now have in hand.
And most observers are appalled to see them, police shooting unarmed black men in the back as they run away[1], a policeman abusing a young black girl at a junior high school pool party[2], and nine murders in the Emanuel African Methodist Episcopal Church in Charleston, South Carolina[3], followed by the burning of six more African American churches across the south, three of which have been unmistakably identified as arson.[4]
Continue reading
Click below to link to The Rag Blog
http://www.theragblog.com/
Frank Jackman comment:
When we were young, meaning those of us who were militant leftist baby-boomers (not the same as “red diaper babies” of which there were not a few who helped seed the beginnings when all lot of us were adrift in quasi-Jack Kennedy-New Frontier-Lyndon Johnson Great Society-Hubert Humphrey Politics Of Joy humbug) from the days that I now call the “Generation Of ‘68,” we would chuckle/gasp/shriek in horror when some Old Leftists (meaning really old who had been through the class wars of the 1930s, had actually led strikes and other social movements while we, well, we had with full bravado our new ideas and our “spunk” mainly Communist Party, Socialist Worker Party adherents, an occasion labor union bureaucrat devotee of the moribund Socialist Party, Max Shachtman on a rant, Albert Shanker ditto, some left-overs from the Workmen’s Circle and ageless Wobblies) tried to tell us a few of the ABCs of radical politics. (the designation “68 highlighting 1968 being a watershed year for lots of things from Tet in Vietnam bringing home the reality of the lost war to the general population [the military leaders and a few civilians in their more candid moments knew years before what the deal was but kept moving that military machine and that bureaucratic appendage up the mountain nevertheless having it coming down enough to make even a lowly Frosh wonder if they had ever heard of Prometheus] to the American bourgeois political party upheavals that led to Chicago Democratic Party Convention shedding of any pretense of civility in the summer and the May events in Paris which showed the limits of that student-based vision of the "newer world" we sought once the struggle for power, for state power was seriously on the agenda.)
Those scorned old leftists, mainly old Stalinist Communist Party hangers-on who survived the 1950s red scare by keeping their heads down (not a cowardly thing to do, not seen that way now anyway when one now realizes that “spunk” is not an eternally good quality when the bastinado beckons and so by any means waiting for sunnier days when you could once again get a hearing in the public square) or moribund Trotskyist Socialist Workers Party members who survived the red scare by keeping their heads down (ditto on the above) and the Stalinists as they carried the revolutionary torch forward had come of political age in the 1930s and 1940s had nothing to tell us. Yes, we young stalwart in-your-face-rebels were going to re-invent the world we had not made and we needed no old fogies to put a damper on our efforts. See we were going to re-invent that world without the hurts and sorrows accumulated from millennia of previous struggles to push the rock up the hill of human progress.
Well, we fell significantly short of that aim, had that Promethean rock come speeding down over our heads the minute the American government felt the least bit threatened. (Chicago 1968, Kent State 1970 and for me personally May Day 1971 when we without anywhere near adequate forces or much of a strategy were going to shut down the government if it did not shut down the war stand as signposts to those failures.) Today I am still not sure whether in retrospect those scorned Old Leftists of old had anything going but all I know is we are now cast in somewhat the same light. We are now the Old New Leftists ready to be dismissed out of hand by the iPhone, cellphone, texting cyberspace heads down youth ready to carry out whatever it is they plan to carry out without help from us. Except where are they, and except how would they know to reject out of hand since (and this is unfortunate) with the partial exception of the Black Lives Matter movement which shows some of the old time promise (and old-time, our new time sense that they have nothing to learn from the past struggles, or those who planned and participated in the events).
Problem is that unlike our 1960s generation, warts and all, there is no sizable younger crowd of young stalwart in-your-face-rebels to thumb their noses up at us. And there should be. That has not stopped many old radicals, many who have not succumbed to old age and hubris, from trying to be heard. And the place they have congregated, for better or worse, at least from what I can see is at this site.
So I find this The Rag Blog website very useful to monitor for the latest in what is happening with past tense radical activists and activities. Anybody, with some kind of name, and who is still around from the 1960s has found a home here. The remembrances and recollections are helpful for today’s activists. Strangely the politics are almost non-existent, as least any that would help today, except to kind of retroactively “bless” those old-time New Left politics that did nothing (well, almost nothing) but get us on the losing end of the class (and cultural) wars of the last forty plus years. Still this is a must read blog for today’s young left-wing militants.
***************
A Frank Jackman comment (2014):
Recently I wrote a short piece in a left-wing political blog centered on the need for revolutionary intellectuals to take their rightful place on the active left, on the people’s side, and to stop sitting on the academic sidelines (or wherever they were hiding out). One of the reasons for that piece was that in the aftermath of the demise of the Occupy movement a few years back, the continuing failed efforts to stop the incessant American war machine, and the lack of serious and righteous response to the beating that the working classes and oppressed in this country (and internationally) have taken from the ruling class and their hangers-on a certain stock-taking was in order. A stock-taking at first centered on those young radicals and revolutionaries that I had run into in the various campsites and had talked to on the flash mob marches who were disoriented and discouraged when their utopian dreams went up in smoke without a murmur of regret from the masses.
I noted there, and the point is germane here as I try to place the remnant of old New Left represented by the contributors in The Rag Blog in perspective, that it is almost a political truism that each generation will find its own ways to cope with the political tasks that confront it. The international working class movement is no exception in that regard. Moreover, although the general outlines of Marxist theory which I mentioned in the article still hold true such tasks as the updating of the theory of imperialism to take into account the qualitative leap in its globalization is necessary (as is, as an adjunct to that, the significance of the gigantic increases in the size of the ‘third world’ proletariat). Also in need of freshening up is work on the contours of revolutionary political organization in the age of high speed communications, the increased weight that non-working-class specific questions play in world politics (the national question which if anything has had a dramatic uptick since the demise of the Soviet Union), religion (the almost universal trend for the extremes of religious expression to rear their ugly heads which needs to be combated), special racial and gender oppressions, and various other tasks that earlier generations had taken for granted or had not needed to consider. All this moreover has to be done in a political environment that sees Marxism, communism, even garden variety reform socialism as failed experiments. To address all the foregoing issues is where my call for a new crop of revolutionary intellectuals comes from.
That said I have also made a note that some of theories from the old days are now being re-tread by some of the old New Left denizens of this blog as if nothing had changed since the 1960s made me think that making the revolution the old-fashioned Marxist working class way is the beginning of wisdom. In the interest of full disclosure though back in the day I was as likely as anybody to adhere to all kinds of new theories (mainly because the old theories being old must be irrelevant, a notion that was widespread then) but life, political life, itself has already made its judgments on the worth of those theories for pulling humankind ahead. The class struggle exists, although in a very one-sided manner right now, one-sided on their side not ours, and any theory, any plan worth its salt, worth the righteous oppressed rising up against it should reflect that and at its core the teachings of Marx and his progeny still make sense.
A Markin disclaimer:
I place some material in this space which I believe may be of interest to the radical public that I do not necessarily agree with or support. One of the worst aspects of the old New Left back in the 1970s as many turned to Marxism after about fifty other theories did not work out (mainly centered on some student-based movements that were somehow to bring down the beast without a struggle for state power) was replicating the worst of the old Old Left and freezing out political debate with other opponents on the Left to try to clarify the pressing issues of the day. That freezing out , more times than I care to mention including my own behavior a few times, included physical exclusion and intimidation. I have since come to believe that the fight around programs and politics is what makes us different, and more interesting. The mix of ideas, personalities and programs, will sort themselves out in the furnace of the revolution as they have done in the past.
Off-hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these various blogs and other networking media. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read on.
******
:
Violence, racism, and fundamentally changing
the United States
My specific proposal is to include explicit curriculum in our schools to teach the truth of our past.
Seventy-seven years ago, civil rights activist and poet Langston Hughes wrote his chilling poem “Kids Who Die” to illuminate the horrors of lynchings during the Jim Crow era. Now at the one year mark of Michael Brown’s death and the Ferguson uprising that sparked a movement, let us listen to Hughes’ words with new ears. Video from Color of Change.
When will it be enough? Another horrible tragedy, self-confessed to be an act of terror and white supremacy has occurred. It isn’t a new phenomenon by any means, but we are seeing a more accurate record of these acts because of the available technology so many people now have in hand.
And most observers are appalled to see them, police shooting unarmed black men in the back as they run away[1], a policeman abusing a young black girl at a junior high school pool party[2], and nine murders in the Emanuel African Methodist Episcopal Church in Charleston, South Carolina[3], followed by the burning of six more African American churches across the south, three of which have been unmistakably identified as arson.[4]
Continue reading
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