Out In The Black Liberation Night- The Black Panthers And The Struggle For The Ten-Point Program-Seven –To Defend One’s Own
All hell was breaking loose in Mississippi in 1964 after they found those boys, those civil rights worker boys over in some ditch in Philadelphia (hell was breaking out before and after too but that year got everybody’s attention North and South, abolitionist and redneck, because a showdown was coming no question). Even Jacob Block knew some hard-ass stuff was coming down as isolated as he was from white folks (and other black folk too) on his poor excuse of a share crop farm about fifty miles outside of Hattiesburg. As he thought about it afterwards, after all hell had broken loose in his little world and its environs, he should have known it would come to that, come to a confrontation with Mister, or Mister’s rednecks acting in his name. Hell, his great-grandfather on his mother’s side, Ezra Bond, had jumped his plantation over near Savannah, Georgia, to walk down and join Colonel Thomas Wentworth Higginson’s 2nd South Carolina Volunteers and raise some hell with the boys in grey. And later some cousin had been lynched right in broad daylight down near Biloxi, a big feisty rabid white crowd watching on, watching on with glee from what he had heard just because that cousin had tried, shotgun in hand, to defense his woman when some white rascal got his lust habits on. Yes, he should have known, known it was in the blood that when the deal went down he had to do something, had to defend his own, his sweet Martha, and the little ones.
Jacob did not know how he had first found out they were coming, about the redneck rampage, maybe something overheard in Otis Junction when he went to get his monthly provisions, maybe from somebody at the Lord’s Worship Baptist Church over in Oxbridge that time he went for Jim Jackson’s daughter’s wedding. But no question either that they were coming, coming to throw the worst fear into every last “nigger” (their term, always their term even when directly speaking to a negro, just one more way to put the black man behind the eight ball) within one hundred miles of Hattiesburg once they heard that some blacks were going right to the farms to get other blacks, farmers and small town dwellers alike, to register to vote, to exercise their American-given right to have a say in things. He had never voted, never cared if he voted, and never even really tried once he had gotten wise to Mister Jim Crow and his ways even though he could, mother taught, read and write as well as any white man in the county, hell, maybe in the state of Mississippi. He wanted no trouble, wanted no part of Mister, no part of confronting Mister Jim Crow and just wanted to be left alone. And that was that.
That was that until he heard about those Philadelphia boys, and until he had heard that they had, that white trash that had been put up to it by Mister and his damn White Citizens Councils, burned down Jack Lewis’ place, his beautiful little shack that he had spent half a life time trying to fix up, when he decided to lead his fellow church people to Hattiesburg to register to vote. Jacob still did not care whether he voted or not, registered or not, but since he was, the way things were going, to be targeted anyway just for being black, poor and nothing but a sharecropper well that was enough. Enough to get him and a few fellows, young bucks, sons of farmers he had met over the years although he did not know them or their sons well, and get ready to defend their land, come hell or high water, defend the land like some avenging angels arms in hand like they were heeding some ghost call from that old black abolitionist rabble-rouser Frederick Douglass with his call “to arms, sable warriors, to arms, the hour is at hand” to fight for freedom one more time.
Yah, it had come to that, come to simple black manhood time, time to either keep that lifetime head bent down, or walk on two black feet. And when it came to that showdown they were ready as Ebby Johnson’s son, William, a veteran of Korea, showed them how to use their shotguns to effect. And that knowledge came in handy one night, one night when they heard that a gang of whites was heading up Traversville Road about ten miles from Jacob’s land in three cars shooting and slowly setting fires at random and watching their handiwork. Probably drunk too Jacob (and William) figured. So they set an ambush around Tyler Road, dark, with high ground and easy escape. And that night, whether it ever got recorded, reported, or noted, a small cadre of black men, black avenging angels (no niggers, nigras, or even negroes now) sent a fusillade of shotgun fire down at the three cars coming up that black night Mississippi road. And, you know, no marauding rednecks ever came within twenty miles of Jacob Block’s land again. And while he never took the time to register to vote when that became easier later he was always at pains to tell everybody he knew that one sweaty fearful night he had done all the voting he needed to do…
The original "Ten Point Program" from October, 1966 was as follows:[39][40]
1. We want freedom. We want power to determine the destiny of our black Community.
We believe that black people will not be free until we are able to determine our destiny.
2. We want full employment for our people.
We believe that the federal government is responsible and obligated to give every man employment or a guaranteed income. We believe that if the white American businessmen will not give full employment, then the means of production should be taken from the businessmen and placed in the community so that the people of the community can organize and employ all of its people and give a high standard of living.
3. We want an end to the robbery by the white man of our black Community.
We believe that this racist government has robbed us and now we are demanding the overdue debt of forty acres and two mules. Forty acres and two mules was promised 100 years ago as restitution for slave labor and mass murder of black people. We will accept the payment as currency which will be distributed to our many communities. The Germans are now aiding the Jews in Israel for the genocide of the Jewish people. The Germans murdered six million Jews. The American racist has taken part in the slaughter of over 50 million black people; therefore, we feel that this is a modest demand that we make.
4. We want decent housing, fit for shelter of human beings.
We believe that if the white landlords will not give decent housing to our black community, then the housing and the land should be made into cooperatives so that our community, with government aid, can build and make decent housing for its people.
5. We want education for our people that exposes the true nature of this decadent American society. We want education that teaches us our true history and our role in the present-day society.
We believe in an educational system that will give to our people a knowledge of self. If a man does not have knowledge of himself and his position in society and the world, then he has little chance to relate to anything else.
6. We want all black men to be exempt from military service.
We believe that black people should not be forced to fight in the military service to defend a racist government that does not protect us. We will not fight and kill other people of color in the world who, like black people, are being victimized by the white racist government of America. We will protect ourselves from the force and violence of the racist police and the racist military, by whatever means necessary.
7. We want an immediate end to POLICE BRUTALITY and MURDER of black people.
We believe we can end police brutality in our black community by organizing black self-defense groups that are dedicated to defending our black community from racist police oppression and brutality. The Second Amendment to the Constitution of the United States gives a right to bear arms. We therefore believe that all black people should arm themselves for self defense.
8. We want freedom for all black men held in federal, state, county and city prisons and jails.
We believe that all black people should be released from the many jails and prisons because they have not received a fair and impartial trial.
9. We want all black people when brought to trial to be tried in court by a jury of their peer group or people from their black communities, as defined by the Constitution of the United States.
We believe that the courts should follow the United States Constitution so that black people will receive fair trials. The 14th Amendment of the U.S. Constitution gives a man a right to be tried by his peer group. A peer is a person from a similar economic, social, religious, geographical, environmental, historical and racial background. To do this the court will be forced to select a jury from the black community from which the black defendant came. We have been, and are being tried by all-white juries that have no understanding of the "average reasoning man" of the black community.
10. We want land, bread, housing, education, clothing, justice and peace. And as our major political objective, a United Nations-supervised plebiscite to be held throughout the black colony in which only black colonial subjects will be allowed to participate for the purpose of determining the will of black people as to their national destiny.
When in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume, among the powers of the earth, the separate and equal station to which the laws of nature and nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
We hold these truths to be self- evident, that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness. That, to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that, whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it, and to institute a new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness. Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and accordingly, all experience hath shown, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But, when a long train of abuses and usurpations, pursuing invariable the same object, evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off such government, and to provide new guards for their future security.
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