Tuesday, August 09, 2022

A Salute To The Working- Class 1960s Radicals-The Sam And Ralph Stories - In The 157th Anniversary Year-Karl Marx On The American Civil War

A Salute To The Working- Class 1960s Radicals-The Sam And Ralph Stories - In The 157th Anniversary Year-Karl Marx On The American Civil War  


[In early 2018, shortly after I had taken over the reins as site manager at this on-line publication I “saw the light” and bowed to the wisdom of a number of older writers who balked at my idea of reaching younger and newer audiences by having them review films like Marvel/DC Comics productions, write about various video games and books that would not offend a flea unlike the flaming red books previously reviewed here centered on the now aging 1960s baby-boomer demographic which had sustained the publication through good times and bad as a hard copy and then on-line proposition. One senior writer, who shall remain nameless in case some stray millennial sees this introduction and spreads some viral social media hate campaign his way, made the very telling observation that the younger set, his term, don’t read film reviews or hard copy books as a rule and those hardy Generation of ’68 partisans who still support this publication in the transition from the old Allan Jackson leadership to mine don’t give a fuck about comics, video games or graphic novels. I stand humbled.
Not only stand humbled though but in a valiant and seemingly successful attempt to stabilize this operation decided to give an encore presentation to some of the most important series produced and edited by Allan Jackson-without Allan. That too proved to be an error when I had Frank Jackman introduce the first few sections of The Roots Is The Toots Rock And Roll series which Allan had sweated his ass over to bring out over a couple of years. Writers, and not only senior writers who had supported Allan in the vote of no confidence fight challenging his leadership after he went overboard attempting to cash in on the hoopla over the commemoration of the 50th anniversary of the Summer of Love in 1967 but also my younger writer partisans, balked at this subterfuge. What one called it a travesty. Backing off after finding Allan, not an easy task since he had fled to the safer waters of the West looking for work and had been rumored to be any place from Salt Lake City to some mountainous last hippie commune in the hills of Northern California doing anything from pimping as press agent for Mitt Romney’s U.S. Senate campaign in Utah to running a whorehouse with Madame La Rue in Frisco or shacking up with drag queen Miss Judy Garland in that same city, we brought Allan back to do the introductions to the remaining sections. That we, me and the Editorial Board established after Allan’s demise and as a guard against one-person rule, had compromised on that gesture with the last of the series being the termination of Allan’s association with the publication except possibly as an occasional writer, a stringer really, when some nostalgia event needed some attention.       
That is the way things went and not too badly when we finished up the series in the early summer of 2018. But that is not the end of the Allan story. While looking through the on-line archives I noticed that Allan had also seriously edited another 1960s-related series, the Sam and Ralph Stories, a series centered on the trials and tribulations of two working-class guys who had been radicalized in different ways by the 1960s upheavals and have never lost the faith in what Allan called from Tennyson “seeking a newer world” would resurface in this wicked old world, somebody’s term.
I once again attempted to make the mistake of having someone else, in this case Josh Breslin, introduce the series (after my introduction here) but the Editorial Board bucked me even before I could set that idea in motion. I claimed, somewhat disingenuously, that Allan was probably out in Utah looking for some residual work for Mitt Romney now that he is the Republican candidate for U.S. Senator for Utah or running back to Madame La Rue, an old flame, and that high- end whorehouse or hanging with Miss Judy Garland at her successful drag queen tourist attraction cabaret. No such luck since he was up in Maine working on a book about his life as an editor. To be published in hard cop y by well-known Wheeler Press whenever he gets the proofs done. So hereafter former editor and site manager Allan will handle the introductions on this encore presentation of this excellent series. Greg Green]                   


By Bart Webber
Sam Eaton and Ralph Morris met on May Day 1971 under unusual circumstances to say the least. May Day might spring to mind for the politically attuned, left-wing politically attuned more likely, as an international workers’ holiday celebrated in many countries but not in the United States as anything but an unofficial day of commemoration by the high heaven left-wing native remnant who remember the mass marches on that day in the 1930s in places like New York City and San Francisco and the immigrants used to celebrating the day in their countries of origin. That day though Sam Eaton, who had become an anti-war activist a couple of years before when in reaction to his closest friend from high school corner boy days, Jeff Mullins, being blown away in some God forsaken village near Pleiku in the Central Highlands of Vietnam and Ralph Morris, an ex-Army veteran who had served eighteen months in that same Central Highlands area and after being discharged had also become an anti-war activist in reaction to what he called “the U. S. government making animals, nothing less” out of him and the fellow soldiers he served with in Vietnam had met on the football field at then RFK Stadium in Washington, D.C.
They, respectively, had been arrested along with thousands of others while trying to “capture” the White House and to surround the Pentagon and symbolically shut it down. Those were heady days and although they did not effectively shut down the government that day and all the collective actions for years by the anti-war movement did not beat the American government out of Vietnam (it would take a concerted effort by the North Vietnamese Army/South Vietnamese Liberation Front offensive to sweep away the old regime and sent the United States desperately packing to the helicopter pads on the roof of the embassy as the famous photograph had it which right-wing aficionados still call “a stab in the back” for not staying the course even longer, not providing that admittedly corrupt Saigon  regime yet more weapons, dough and legitimacy) the friendship between the two men has lasted until this day (with some periodic lapses while both men moved back from total 24/7 political commitment to get jobs and raise families, nicely done). More importantly they remained true to their anti-war youth even as the high tide of the 1960s turned to ashes. They kept the faith, although in attenuated form.
One of the things that resulted directly from that May Day 1971 defeat of their slim forces by the rapacious government which launched a massive counter-offensive, counter-revolution to hear Sam say it which has lasted in some form, most recently around the so-called cultural wars, was the need felt by both of them to have a better handle on how to actually bring down a government bend on war, and continuation of war, by mass actions (including, if necessary as strange as it may seem to a reader today revolution so Sam word then not so off-beat). So they in the summer of 1972, like many thousands of other young radicals looking for some answers since what they had been doing previously was stalled began to read a lot of leftist literature from the past, including the works of Karl Marx, a name that previously meant the “enemy” in their red scare Cold War upbringing in the very working class towns of Carver, Massachusetts and Troy, New York respectively. Moreover Sam, who had been living in a commune in Cambridge with some other free-lance radicals invited Ralph to come over from Troy for that summer and take part in a study group which was being formed by one of the many “red collectives” that were sprouting up around the town.
And they did so, did study although they both confessed since they were not well-versed or deeply interested in history, did find out what May Day and lots of other things meant in the old days. Part of that study included a close study of Karl Marx’s relationship with America, a fact that they were both totally unaware of from the conventional histories they had been taught in high school. Particularly important were the efforts by Marx and the First International that he in effect led to support the Northern side in the American Civil War under the imperative of the abolishment of slavery in the Marxist scheme a progressive step for human progress and an unfettering of the capitalism system, then on a progressive historical curve by the dead weight of slave labor. And they had very kind words to say of one Abraham Lincoln who acted as a serious agent for change whatever his personal views on the black liberation question (in those old days every issue came forth as a question, the women question, the gay question, the Russian revolution question and so on).
So that is why today as Americans commemorate the 157th anniversary of the start of a bloody civil war Sam Eaton and Ralph can draw inspiration from what Karl Marx tried with might and main to support. Sam, the writer of the two, although Ralph has put in more than his fair share of ideas, wrote a little piece on the subject as an introduction to articles by Marx on the subject. Here is what he had to say:                  
I am always amazed when I run into some younger leftists, or even older radicals who may have not read much Marx and Engels, and find that they are surprised, very surprised to see that Marx and Engels were avid partisans of the Abraham Lincoln-led Union side in the American Civil War. In the age of advanced imperialism, of which the United States is currently the prime example, and villain, we are almost always negative about capitalism’s role in world politics. And are always harping on the need to overthrow the system one way or another in order, peacefully if possible, but by any means necessary as Malcolm X used to say, if necessary, to bring forth a new socialist reconstruction of society. Thus one could be excused for forgetting that at earlier points in history capitalism played a progressive role. A role that Marx, Engels, Lenin, Trotsky and other leading Marxists, if not applauded, then at least understood represented human progress.
Of course, one does not expect everyone to be a historical materialist and therefore know that in the Marxist scheme of things both the struggle to bring America under a unitary state that would create a national capitalist market by virtue of a Union victory and the historically more important struggle to abolish slavery that turned out to a necessary outcome of that Union struggle were progressive in our eyes. Read on.
Ralph Morris and Sam Eaton a couple of old-time radicals, old-time now in the  2010s unlike in their youth not being the Great Depression labor radicals who had been their models after a fashion and who helped built the now seemingly moribund unions, (or unions now rather consciously led by union leaders who have no or only attenuated links to past militant labor actions like strikes, plant sit-downs, hot-cargo struck goods, general strikes and such and would go into a dead faint if such actions were forced upon them and are so weakened as to be merely dues paying organizations forwarding monies to the Democratic “friends of labor” Party). They had come of political age as anti-war radicals from the hell-bent street in-your-face 1960s confrontations with the American beast during the Vietnam War reign of hell. Ralph from the hard-shell experience of having fought for the beast in the Central Highlands in that benighted country and who became disgusted with what he had done, his buddies had done, and his government had done to make animals out of them destroying simple peasants catch in a vicious cross-fire and Sam, having lost his closest high school hang around guy, Jeff Mullin, blown away in some unnamed field near some hamlet that he could not pronounce or spell correctly. The glue that brought them together, brought them together for a lifetime friendship and political comity (with some periods of statutory neglect to bring up families in Carver, Massachusetts and Troy, New York respectively) the ill-fated actions on May Day 1971 In Washington when they attempted along with several thousand others to shut down the government if it did not shut down the war. All those efforts got them a few days detention in RFK stadium where they had met almost accidently and steel-strong bonds of brotherhood from then on.     
They had seen high times and ebbs, mostly ebbs once the 1960s waves receded before the dramatic events of 9/11 and more particularly the disastrous invasion of Iraq in 2003 called off what they had termed the “armed truce” with the United States government over the previous couple of decades. So Ralph and Sam were beside themselves when the powder-puff uprising of the Occupy movement brought a fresh breeze to the tiny American left-wing landscape in the latter part of 2011.  That term “powder puff” not expressing the heft of the movement which was not inconsiderable for a couple of months especially in hotbeds like New York, Boston, L.A. and above all the flagship home away from home of radical politics, San Francisco but the fact that it disappeared almost before it got started giving up the huge long-term fight it was expected to wage to break the banks, break the corporate grip on the world and, try to seek “newer world”). Ralph and Sam were not members in good standing of any labor unions, both having after their furtive anti-war street fights and the ebbing of the movement by about the mid-1970s returned to “normalcy,” Ralph having taken over his father’s electrical shop in Troy when his father retired and Sam had gone back to Carver to expand a print shop that he had started in the late 1960s that had been run by a hometown friend in his many absences. However having come from respectable working-class backgrounds in strictly working-class towns, Carver about thirty miles from Boston and the cranberry bog capital of the world and Ralph in Troy near where General Electric ruled the roost, had taken to heart the advice of their respective grandfathers about not forgetting those left behind, that an injury to one of their own in this wicked old world was an injury to all as the old Industrial Workers of the World (IWW, Wobblies) motto had it. Moreover despite their backing away from the street confrontations of their youth when that proved futile after a time as the Vietnam War finally wound down and yesterday’s big name radicals left for parts unknown they had always kept an inner longing for the “newer world,” the more equitable world where the people who actually made stuff and kept the wheels of society running and their down-pressed allies ruled.   
So Ralph and Sam would during most of the fall of 2011   travel down to the Wall Street “private” plaza (and site of many conflicts and stand-offs between the Occupy forces on the ground and then Mayor Blumberg and his itchy cops) which was the center of the movement on weekends, long weekends usually, to take part in the action after the long drought of such activity both for them personally and for their kind of politics. They were crestfallen to say the least when the thing exploded after Mayor Blumberg and the NYPD the police pulled down the hammer and forcibly disbanded the place (and other city administrations across the country and across the world and police departments doing likewise acting in some concert as it turned out once the dust settled and “freedom of information” acts were invoked to see what the bastards were up to).
Of more concern since they had already known about what the government could do when it decided to pull down the hammer having learned a painfully hard lesson on May Day 1971 and on a number of other occasions later when Ralph and Sam and their comrades decided to get “uppity” and been slapped down more than once although they at least had gone into those actions with their eyes wide open had been the reaction of the “leadership” in folding up the tents (literally and figuratively). Thereafter the movement had imploded from its own contradictions, caught up not wanting to step on toes, to let everybody do their own thing, do their own identity politics which as they also painfully knew had done   much to defang the old movements, refusing out of hand to cohere a collective leadership that might give some direction to the damn thing but also earnestly wanting to bring the monster down.
Ralph and Sam in the aftermath, after things had settled down and they had time to think decided to put together a proposal, a program if you like, outlining some of the basic political tasks ahead to be led by somebody. Certainly not by them since radical politics, street politics is a young person’s game and they admittedly had gotten rather long in the tooth. Besides they had learned long ago, had talked about it over drinks at Jack Higgins’ Grille in Boston more than once in their periodic reunions when Ralph came to town, how each generation had to face its tasks in its own way so they would be content to be “elder” tribal leaders and provide whatever wisdom they could, if asked.  Working under the drumbeat of Bob Marley’s Get Up, Stand Up something of a “national anthem” for what went on among the better elements of Occupy are some points that any movement for social change has to address these days and fight for and about as well. Sam, more interested in writing than Ralph who liked to think more than write but who contributed his fair share of ideas to the “program,” wrote the material up and had it posted on various site which elicited a respectable amount of comment at the time. They also got into the old time spirit by participating in the latest up and coming struggle- the fight for a minimum wage of $15 an hour although even that seems paltry for the needs of today’s working people to move up in the world.       

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