*The Roots Of Protest-Songs Of The Early Women's Suffrage Movement

Click on title to link to more songs of the early women suffrage movement.

Here are the lyrics to some songs of the woman's suffrage movement. The lyrics of some songs do not necessarily represent a socialist perspective(and in the case of the first song definitely does not do so) but are placed here to show the tensions that existed between the goals of the feminist movement and the socialist movement at the time, a tension that is still very much with us. These lyrics do not necessarily represent the views of this site but are provided for historical purposes only.



Suffrage Songs and Verses

By
CHARLOTTE PERKINS GILMAN

10 Cents

THE CHARLTON COMPANY
67 Wall Street, New York
1911

Here is one that shows a tension between feminist and socialist thought.

THE SOCIALIST AND THE SUFFRAGIST

Said the Socialist to the Suffragist:
"My cause is greater than yours!
You only work for a Special Class,
We work for the gain of the General Mass,
Which every good ensures!"

Said the Suffragist to the Socialist:
"You underrate my Cause!
While women remain a Subject Class,
You never can move the General Mass,
With your Economic Laws!"

Said the Socialist to the Suffragist:
"You misinterpret facts!
There is no room for doubt or schism
In Economic Determinism–
It governs all our acts!"

Said the Suffragist to the Socialist:
"You men will always find
That this old world will never move
More swiftly in its ancient groove
While women stay behind! "

"A lifted world lifts women up,"
The Socialist explained.
"You cannot lift the world at all
While half of it is kept so small,"
The Suffragist maintained.

The world awoke, and tartly spoke:
"Your work is all the same:
Work together or work apart,
Work, each of you, with all your heart–
Just get into the game!"


SONG FOR EQUAL SUFFRAGE

Day of hope and day of glory! After slavery and woe,
Comes the dawn of woman's freedom, and the light shall grow and grow
Until every man and woman equal liberty shall know,
In Freedom marching on!

Woman's right is woman's duty! For our share in life we call!
Our will it is not weakened and our power it is not small.
We are half of every nation! We are mothers of them all!
In Wisdom marching on!

Not for self but larger service has our cry for freedom grown,
There is crime, disease and warfare in a world of men alone,
In the name of love we're rising now to serve and save our own,
As Peace comes marching on!

By every sweet and tender tie around our heartstrings curled,
In the cause of nobler motherhood is woman's flag unfurled,
Till every child shall know the joy and peace of mother's world–
As Love comes marching on!

We will help to make a pruning hook of every outgrown sword,
We will help to knit the nations in continuing accord,
In humanity made perfect is the glory of the Lord,
As His world goes marching on!

THE ANTI-SUFFRAGISTS *

Fashionable women in luxurious homes,
With men to feed them, clothe them, pay their bills,
Bow, doff the hat, and fetch the handkerchief;
Hostess or guest; and always so supplied
With graceful deference and courtesy;
Surrounded by their horses, servants, dogs–
These tell us they have all the rights they want.

Successful women who have won their way
Alone, with strength of their unaided arm,
Or helped by friends, or softly climbing up
By the sweet aid of "woman's influence";
Successful any way, and caring naught
For any other woman's unsuccess–
These tell us they have all the rights they want.

Religious women of the feebler sort–
Not the religion of a righteous world,
A free, enlightened, upward-reaching world,
But the religion that considers life
As something to back out of !– whose ideal
Is to renounce, submit, and sacrifice.
Counting on being patted on the head
And given a high chair when they get to heaven–
These tell us they have all the rights they want.

Ignorant women–college bred sometimes,
But ignorant of life's realities
And principles of righteous government,
And how the privileges they enjoy
Were won with blood and tears by those before–
Those they condemn, whose ways they now oppose;
Saying, "Why not let well enough alone?"
Our world is very pleasant as it is"–
These tell us they have all the rights they want.

And selfish women–pigs in petticoats–
Rich, poor, wise, unwise, top or bottom round,
But all sublimely innocent of thought,
And guiltless of ambition, save the one
Deep, voiceless aspiration–to be fed!
These have no use for rights or duties more.
Duties today are more than they can meet,
And law insures their right to clothes and food–
These tell us they have all the rights they want.

And, more's the pity, some good women too;
Good, conscientious women with ideas;
Who think–or think they think–that woman's cause
Is best advanced by letting it alone;
That she somehow is not a human thing,

And not to be helped on by human means,
Just added to humanity–an "L"–
A wing, a branch, an extra, not mankind–
These tell us they have all the rights they want.

And out of these has come a monstrous thing,
A strange, down-sucking whirlpool of disgrace,
Women uniting against womanhood,
And using that great name to hide their sin!
Vain are their words as that old king's command
Who set his will against the rising tide.
But who shall measure the historic shame
Of these poor traitors–traitors are they all–
To great Democracy and Womanhood!

WOMEN DO NOT WANT IT *

When the woman suffrage argument first stood upon its legs,
They answered it with cabbages, they answered it with eggs,
They answered it with ridicule, they answered it with scorn,
They thought it a monstrosity that should not have been born.
When the woman suffrage argument grew vigorous and wise,
And was not to be answered by these opposite replies,
They turned their opposition into reasoning severe
Upon the limitations of our God-appointed sphere.

We were told of disabilities–a long array of these,
Till one could think that womanhood was merely a disease;
And "the maternal sacrifice" was added to the plan
Of the various sacrifices we have always made–to man.

Religionists and scientists, in amity and bliss,
However else they disagreed, could all agree on this,
And the gist of all their discourse, when you got down in it,
Was–we could not have the ballot because we were not fit!

They would not hear the reason, they would not fairly yield,
They would not own their arguments were beaten in the field;
But time passed on, and someway, we need not ask them how,
Whatever ails those arguments–we do not hear them now!

You may talk of suffrage now with an educated man,
And he agrees with all you say, as sweetly as he can:
'T would be better for us all, of course, if womanhood was free;
But "the women do not want it"–and so it must not be!

IT is such a tender thoughtfulness! So exquisite a care!
Not to pile on our frail shoulders what we do not wish to bear!
But, oh, most generous brother! Let us look a little more–
Have we women always wanted what you gave to us before?

Did we ask for veils and harems in the Oriental races?
Did we beseech to be "unclean," shut out of sacred places?
Did we beg for scolding bridles and ducking stools to come?
And clamour for the beating stick no thicker than your thumb?

Did we ask to be forbidden from all the trades that pay?
Did we claim the lower wages for a man's full work today?
Have we petitioned for the laws wherein our shame is shown:
That not a woman's child–nor her own body–is her own?

What women want has never been a strongly acting cause,
When woman has been wronged by man in churches, customs, laws;
Why should he find this preference so largely in his way,
When he himself admits the right of what we ask today?

********

Oh Dear, What Can the Matter Be? (Oh Dear, What Can the Matter Be?) by L. May Wheeler

Set to a popular parlour tune, this song addresses an argument made against woman's suffrage: that women already had everything they needed - male protection, a sphere of their own - and didn't need to vote as well.

Chorus:

Oh Dear, what can the matter be
Dear dear what can the matter be
Oh dear, what can the matter be
Women are wanting to vote

Verses:

Women have husbands, they are protected
Women have sons by whom they're directed
Women have fathers, they're not neglected
Why are they wanting to vote?

Women have homes, there they should labor
Women have children whom they should favor
Women have time to learn of each neighbor
Why are they wanting to vote?

Women can dress, they love society
Women have cash with all its variety
Women can pray with sweetest piety
Why are they wanting to vote?

Women have reared all the sons of the brave
Women have shared n the burdens they gave
Women have labored this country to save
And that's why we're going to vote

Final Chorus:

Oh Dear, what can the matter be

Dear dear what can the matter be

Oh dear, what can the matter be

Why should men get every vote?


Keep Woman in Her Sphere (Auld Lang Syne) by D. Estabrook

This song is found in numerous suffrage songbooks, and was widely sung at rallies.

I have a neighbor, one of those
Not very hard to find
Who know it all without debate
And never change their mind

I asked him"What of woman's rights?"
He said in tones severe--
"My mind on that is all made up,
Keep woman in her sphere."

I saw a man in tattered garb
Forth from the grog-shop come
He squandered all his cash for drink
and starved his wife at home

I asked him "Should not woman vote"
He answered with a sneer--
"I've taught my wife to know her place,
Keep woman in her sphere."

I met an earnest, thoughtful man
Not many days ago
Who pondered deep all human law
The honest truth to know

I asked him"What of woman's cause?"
The answer came sincere --
"Her rights are just the same as mine,
Let woman choose her sphere."


The New America (America)

Sung at the National-American Woman's Suffrage Convention, 1891, this song reflects a common suffrage argument - that giving women the vote simply fullfilled the promise of 1776.

Our country, now from thee,Claim we our liberty, In freedom's name
Guarding home's altar fires, Daughters of patriot sires, Their zeal our own inspires, Justice to claim

Women in every age, For this great heritage, Tribute have paid
Our birth-right claim we now, Longer refuse to bow, On freedom's altar now, Our hand is laid

Sons, will you longer see, Mothers on bended knee, For justice pray?,
Rise now, in manhood's might, With earth's great souls unite, To speed the dawning light, Of freedom's day

*The Long Arduous Struggle For A Woman's Right To Vote In America -In Honor Of The Seneca Falls Woman's Rights Convention Of 1948

Click on title to link to Wikipedia's entry for the Seneca Fall Convention of 1948.

BOOK REVIEW

March Is Woman’s History Month

The Ladies Of Seneca Falls: The Birth Of The Woman’s Rights Movement, Miriam Gurko, Schocken Books, New York, 1976

One of the few historically interesting anecdotes that came our of last year’s Democratic Party nomination process during the America presidential election campaign that pitted both the first serious black, Barack Obama, and woman, Hillary Clinton, candidates for that office was the rounding up of a number of very elderly women who were the beneficiaries of the successful struggle for the woman’s right to vote by the Clinton campaign to be used as symbol of the need to go that next step and elect a woman president. The historic symbolism of those gestures brought into sharp relief the very long, arduous struggling for the right of women to vote. Equally, it brought into relief the sometimes frictional nature of the two constituencies represented by the two campaigns last year in those earlier days of struggle for increasing the democratic franchise beyond that of then narrow one of white male property owners and their hangers-on.

That tension is the subject, or rather one of the subjects, of this very readable narrative history of the movement that uses the organizing efforts culminating in the famous Seneca Falls Woman’s Right Convention in 1848 as its central focus. Moreover, today at a time when there is something of a lull in the current “third wave” women’s movement about where it should head and what issues it should fight around a quick read of the past, its struggles, its controversies and its victories seems in order as we commemorate Woman’ History Month. A number of books that I review, and the present volume is one such example, concerning important issues for political leftists are older ones. I again provide the caveat that this book is a place to begin and reflects the knowledge and understandings of thirty years ago in the heat of the “second wave” women’s movement. It is nevertheless a place to start.

It may seem unbelievable today, and probably even the most hidebound male chauvinist, that in the early part of the 19th century here is the democratic citadel of America that not only were the overwhelming majority of blacks disenfranchised but that was also the case with women. The well-known plight of most blacks as slaves, male and female, reduced them to chattel property with no rights that “a white man need respect.” What is not so well-known is that as to property rights, access to the courts, education and most conditions of life the women of America had no rights that “a white male need respect”. The struggle to turn this condition of servitude around is quite well detailed in Ms. Gurko’s study.

In the early 19th century the role of women in politics, if any, was as an adjunct to men’s interests. This was a period, particularly in the “Age of Jackson” when there were a plethora of reform movements led by men. Women centrally concerned themselves with the religious revival, temperance or anti-slavery agitation. The question of women’s rights, as it emerged and became a separate issue strangely enough was, at least formally, initially led by men. Thus when the likes Lucretia Mott and Elizabeth Cady Stanton, a couple of the well-studied and quoted heroines of this book, started their efforts those were in a subordinate role to men. The most striking aspect of this role, at least to this reviewer’s eyes, was that the first feeble efforts at organizing woman’s rights meetings had men as chairmen. By the time of Seneca Falls the ‘ladies’ had gotten the hang of running their own meetings. Thanks, Elizabeth and friends.

Ms. Gurko has concentrated on two main themes in her study. First, a wide- ranging detailed look at the personalities who dominated the early days of the “first wave “ of the woman’s rights movement. She, thus, gives thorough and thoughtful snapshot biographic sketches of the above-mentioned Mott and Stanton. Needless to say she has words to say about the very pivotal figure of Mary Wollstonecraft as the 18th century forerunner of such efforts, as well. As the story unfold the towering figure of Susan B. Anthony and that of Lucy Stone come forth. Lesser time is spend acknowledging the pioneering efforts of the Grimke sisters, Margaret Fuller and other more episodic figures like Amelia Bloomer and the ‘notorious’ Victoria Woodhull (who has the distinction of being the first woman candidate for president in 1872). Very little attention is paid to later figures who took up the final struggle to get the 19th Amendment passed, ratified and enacted in 1920. That is, in any case, seemingly was left for another author.

Her second theme centers on an analysis of the various strategies, issues, organizing methods and goals that the woman’s rights movement fought fight around. This is the most interesting aspect of her study for it goes into some detail about the various controversies that swirled around the movement at the time. Those included such topics as the thorny one of the relationship of the woman’s rights movement to the ant-slavery struggle and later to the quest for black (male) suffrage that caused one split in the movement. Whether males should or should not be excluded from the movement, for another... Whether there should be a one issue campaign on woman’s suffrage or a whole range of issues of property rights, divorce, education and other forms of advancement that caused another split. Whether woman should ‘take to the streets’ to win their program or depend on strictly parliamentary methods. Whether and in what way propaganda tools like newspapers, meeting and other actions should be undertaken. And, finally, whether and in what form alliances with other formations should be undertaken. (I am thinking here of the alliance with Frances Willard’s Woman’s Christian Temperance Union, WCTU, and other types of socially conservative organizations).

I have taken some pains to list the questions posed by the “first wave” of the women’s movement in the 19th century because, in a general way, those political issues confronted the “second wave” women’s movement of the late 1960’s and early 1970’s as well. To put the question politically, in short hand, the question of which way for the woman’s movement-radical reconstruction or piecemeal reforms? Sound familiar? Questions of social reform take life of their own that apparently goes beyond time and place. One ironic (from today's perspective) series of anecdotes that kept coming up in the book was the question of the correct deportment of women in those days, from the question of ‘proper’ dress to whether they should speak in public or travel alone and the like. While those are not, or should not, be issues today those who struggled in the “second wave” or are today struggling through the “third wave” should run through this little book to get a sense of history, woman’s history of political struggle.

********

*Those Who Fought For Our Communist Future Are Kindred Spirits- Honor Lucy Parsons

Click on the title to link to a "Wikipedia" entry for anarchist leader, and wife of Haymarket martyr Albert Parsons, Lucy Parsons honored here in her own right.

This is a repost of a January 2009 entry in honor of Lucy Parsons as a class struggle leader. Here she is honored as an outstanding leader of the women's movement as well.

March Is Women's History Month

Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Leibknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices.

Note on inclusion: As in other series on this site (“Labor’s Untold Story”, “Leaders Of The Bolshevik Revolution”, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, etc.) whose efforts contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.

*In Honor Of Women's History Month- Songs Of The American Women's Suffrage Movement

Click on the headline to link to a "Wikipedia" entry for the histroy of the women's suffrage movement in America as background for this blog entry.

Guest Commentary/Lyrics

March Is Women's History Month


Here are the lyrics to some songs of the women's suffrage movement. The lyrics do not necessarily, and in the case of the first song definitely do not, represent the views of this site but are provided for historical purposes only. They are placed here rather to show the tensions that existed between the goals of the early feminist movement and the socialist movement at the time, a tension that is still very much with us).

Suffrage Songs and Verses

By
CHARLOTTE PERKINS GILMAN

10 Cents

THE CHARLTON COMPANY
67 Wall Street, New York
1911

Here is one that shows a tension between feminist and socialist thought.

THE SOCIALIST AND THE SUFFRAGIST

Said the Socialist to the Suffragist:
"My cause is greater than yours!
You only work for a Special Class,
We work for the gain of the General Mass,
Which every good ensures!"

Said the Suffragist to the Socialist:
"You underrate my Cause!
While women remain a Subject Class,
You never can move the General Mass,
With your Economic Laws!"

Said the Socialist to the Suffragist:
"You misinterpret facts!
There is no room for doubt or schism
In Economic Determinism–
It governs all our acts!"

Said the Suffragist to the Socialist:
"You men will always find
That this old world will never move
More swiftly in its ancient groove
While women stay behind! "

"A lifted world lifts women up,"
The Socialist explained.
"You cannot lift the world at all
While half of it is kept so small,"
The Suffragist maintained.

The world awoke, and tartly spoke:
"Your work is all the same:
Work together or work apart,
Work, each of you, with all your heart–
Just get into the game!"


SONG FOR EQUAL SUFFRAGE

Day of hope and day of glory! After slavery and woe,
Comes the dawn of woman's freedom, and the light shall grow and grow
Until every man and woman equal liberty shall know,
In Freedom marching on!

Woman's right is woman's duty! For our share in life we call!
Our will it is not weakened and our power it is not small.
We are half of every nation! We are mothers of them all!
In Wisdom marching on!

Not for self but larger service has our cry for freedom grown,
There is crime, disease and warfare in a world of men alone,
In the name of love we're rising now to serve and save our own,
As Peace comes marching on!

By every sweet and tender tie around our heartstrings curled,
In the cause of nobler motherhood is woman's flag unfurled,
Till every child shall know the joy and peace of mother's world–
As Love comes marching on!

We will help to make a pruning hook of every outgrown sword,
We will help to knit the nations in continuing accord,
In humanity made perfect is the glory of the Lord,
As His world goes marching on!

THE ANTI-SUFFRAGISTS *

Fashionable women in luxurious homes,
With men to feed them, clothe them, pay their bills,
Bow, doff the hat, and fetch the handkerchief;
Hostess or guest; and always so supplied
With graceful deference and courtesy;
Surrounded by their horses, servants, dogs–
These tell us they have all the rights they want.

Successful women who have won their way
Alone, with strength of their unaided arm,
Or helped by friends, or softly climbing up
By the sweet aid of "woman's influence";
Successful any way, and caring naught
For any other woman's unsuccess–
These tell us they have all the rights they want.

Religious women of the feebler sort–
Not the religion of a righteous world,
A free, enlightened, upward-reaching world,
But the religion that considers life
As something to back out of !– whose ideal
Is to renounce, submit, and sacrifice.
Counting on being patted on the head
And given a high chair when they get to heaven–
These tell us they have all the rights they want.

Ignorant women–college bred sometimes,
But ignorant of life's realities
And principles of righteous government,
And how the privileges they enjoy
Were won with blood and tears by those before–
Those they condemn, whose ways they now oppose;
Saying, "Why not let well enough alone?"
Our world is very pleasant as it is"–
These tell us they have all the rights they want.

And selfish women–pigs in petticoats–
Rich, poor, wise, unwise, top or bottom round,
But all sublimely innocent of thought,
And guiltless of ambition, save the one
Deep, voiceless aspiration–to be fed!
These have no use for rights or duties more.
Duties today are more than they can meet,
And law insures their right to clothes and food–
These tell us they have all the rights they want.

And, more's the pity, some good women too;
Good, conscientious women with ideas;
Who think–or think they think–that woman's cause
Is best advanced by letting it alone;
That she somehow is not a human thing,

And not to be helped on by human means,
Just added to humanity–an "L"–
A wing, a branch, an extra, not mankind–
These tell us they have all the rights they want.

And out of these has come a monstrous thing,
A strange, down-sucking whirlpool of disgrace,
Women uniting against womanhood,
And using that great name to hide their sin!
Vain are their words as that old king's command
Who set his will against the rising tide.
But who shall measure the historic shame
Of these poor traitors–traitors are they all–
To great Democracy and Womanhood!

WOMEN DO NOT WANT IT *

When the woman suffrage argument first stood upon its legs,
They answered it with cabbages, they answered it with eggs,
They answered it with ridicule, they answered it with scorn,
They thought it a monstrosity that should not have been born.
When the woman suffrage argument grew vigorous and wise,
And was not to be answered by these opposite replies,
They turned their opposition into reasoning severe
Upon the limitations of our God-appointed sphere.

We were told of disabilities–a long array of these,
Till one could think that womanhood was merely a disease;
And "the maternal sacrifice" was added to the plan
Of the various sacrifices we have always made–to man.

Religionists and scientists, in amity and bliss,
However else they disagreed, could all agree on this,
And the gist of all their discourse, when you got down in it,
Was–we could not have the ballot because we were not fit!

They would not hear the reason, they would not fairly yield,
They would not own their arguments were beaten in the field;
But time passed on, and someway, we need not ask them how,
Whatever ails those arguments–we do not hear them now!

You may talk of suffrage now with an educated man,
And he agrees with all you say, as sweetly as he can:
'T would be better for us all, of course, if womanhood was free;
But "the women do not want it"–and so it must not be!

IT is such a tender thoughtfulness! So exquisite a care!
Not to pile on our frail shoulders what we do not wish to bear!
But, oh, most generous brother! Let us look a little more–
Have we women always wanted what you gave to us before?

Did we ask for veils and harems in the Oriental races?
Did we beseech to be "unclean," shut out of sacred places?
Did we beg for scolding bridles and ducking stools to come?
And clamour for the beating stick no thicker than your thumb?

Did we ask to be forbidden from all the trades that pay?
Did we claim the lower wages for a man's full work today?
Have we petitioned for the laws wherein our shame is shown:
That not a woman's child–nor her own body–is her own?

What women want has never been a strongly acting cause,
When woman has been wronged by man in churches, customs, laws;
Why should he find this preference so largely in his way,
When he himself admits the right of what we ask today?

********

Oh Dear, What Can the Matter Be? (Oh Dear, What Can the Matter Be?) by L. May Wheeler

Set to a popular parlour tune, this song addresses an argument made against woman's suffrage: that women already had everything they needed - male protection, a sphere of their own - and didn't need to vote as well.

Chorus:

Oh Dear, what can the matter be
Dear dear what can the matter be
Oh dear, what can the matter be
Women are wanting to vote

Verses:

Women have husbands, they are protected
Women have sons by whom they're directed
Women have fathers, they're not neglected
Why are they wanting to vote?

Women have homes, there they should labor
Women have children whom they should favor
Women have time to learn of each neighbor
Why are they wanting to vote?

Women can dress, they love society
Women have cash with all its variety
Women can pray with sweetest piety
Why are they wanting to vote?

Women have reared all the sons of the brave
Women have shared n the burdens they gave
Women have labored this country to save
And that's why we're going to vote

Final Chorus:

Oh Dear, what can the matter be

Dear dear what can the matter be

Oh dear, what can the matter be

Why should men get every vote?


Keep Woman in Her Sphere (Auld Lang Syne) by D. Estabrook

This song is found in numerous suffrage songbooks, and was widely sung at rallies.

I have a neighbor, one of those
Not very hard to find
Who know it all without debate
And never change their mind

I asked him"What of woman's rights?"
He said in tones severe--
"My mind on that is all made up,
Keep woman in her sphere."

I saw a man in tattered garb
Forth from the grog-shop come
He squandered all his cash for drink
and starved his wife at home

I asked him "Should not woman vote"
He answered with a sneer--
"I've taught my wife to know her place,
Keep woman in her sphere."

I met an earnest, thoughtful man
Not many days ago
Who pondered deep all human law
The honest truth to know

I asked him"What of woman's cause?"
The answer came sincere --
"Her rights are just the same as mine,
Let woman choose her sphere."


The New America (America)

Sung at the National-American Woman's Suffrage Convention, 1891, this song reflects a common suffrage argument - that giving women the vote simply fullfilled the promise of 1776.

Our country, now from thee,Claim we our liberty, In freedom's name
Guarding home's altar fires, Daughters of patriot sires, Their zeal our own inspires, Justice to claim

Women in every age, For this great heritage, Tribute have paid
Our birth-right claim we now, Longer refuse to bow, On freedom's altar now, Our hand is laid

Sons, will you longer see, Mothers on bended knee, For justice pray?,
Rise now, in manhood's might, With earth's great souls unite, To speed the dawning light, Of freedom's day

*Those Who Fought For Our Communist Future Are Kindred Spirits-19th Century Women's Rights And Black Liberation Fighter Fanny Wright

Click on the title to link to a "Wikipedia" entry for women's rights fighter, Fanny Wright.

Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Liebknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices.

Note on inclusion: As in other series on this site (“Labor’s Untold Story”, “Leaders Of The Bolshevik Revolution”, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, etc.) whose efforts contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.

*Labor’s Untold Story- Reclaiming Our Labor History-The Struggle For Women's Suffrage And The Trade Unions In 19th Century America

Click On Title To Link To Timeline For Women's Rights In America. As noted below this is just a sketch for now. There is much more to do in connecting women with the early trade union movement and the struggle for the vote.

This Commentary is part of a series under the following general title: Labor’s Untold Story- Reclaiming Our Labor History In Order To Fight Another Day-And Win!

As a first run through, and in some cases until I can get enough other sources in order to make a decent presentation, I will start with short entries on each topic that I will eventually go into greater detail about. Or, better yet, take my suggested topic and run with it yourself.

AN ENGLISH RADICAL WOMAN-SYLVIA PANKHURST

AN ENGLISH RADICAL WOMAN-SYLVIA PANKHURST

BOOK REVIEW

SYLVIA PANKHURST; POTRAIT OF A RADICAL, PATRICA W. ROMERO, YALE UNIVERSITY PRESS, NEW HAVEN, 1990

MARCH IS WOMEN’S HISTORY MONTH

More than one commentator has noted that one of the reasons for the failure of the Communist Party of Great Britain to take root in the early part of the 20th century was the sterile political life of the pre-World War I British left. Between doctrinaire hairsplitting on one side and the cretin-like reformist strategy of the likes of the Fabian Society on the other there was little room to encourage serious revolutionary struggle, although the British working class was one of the most class-conscious in Europe. There is merit to that argument and the politics of Sylvia Pankhurst, a vocal woman’s suffragette, pacifist, ersatz communist and advocate for other causes add ammunition to that thesis.

The biography under review chronicles Ms. Pankhurst’s life adequately, if not particularly sympathically. The sections of the book that deal with her work in obtaining the vote for women and particularly working class women, her opposition to World War I and her chaotic association with the early Communist International highlight the positive aspects of her fight for social justice, as she understood it. Her later career as publicist for the feudal monarchy in Ethiopia stands as just another of a seemingly endless string of examples on the demise of radicals who are not firmly rooted theoretically as an anchor to their work.

It is hard to understand what all the hoopla was about now but at the turn of the 20th century the fight to gain votes for women in England (and the United States, as well) required a titanic struggle involving mass demonstrations, petitions, parliamentary action and civil disobedience. And at the center of the British fight were Sylvia’s upper middle class mother, older sister and herself. However, as has been noted in other fights for other democratic rights the question of enfranchisement of working class women drew a class line in the family, as in politics. Sylvia branched off to form her own working class organization in London’s East End. This break is the decisive point where her pro-working class politics kept getting pushed to the left both on the issue of the vote for women and in 1914 in opposition to Britain’s participation in World War I.

By most accounts Ms. Pankhurst was otherworldly, arrogant, persevering, personally disinterested and when necessary, obnoxious. Just the qualities that are necessary if one wants to change the world-as long as one has a philosophical anchor in order to fight effectively over the long haul. Ms. Pankhurst’s trials and tribulations, however, were guided by no such philosophy-she seems to have been the consummate pragmatist that British progressives (as well as American) have attempted to make into a world historic politcal virtue. This biography, as well as others on the period concerning the Bloomsbury literary scene and still others on the middle class fight for “English” socialism, demonstrates all the weak points of that British radicalism. This whole world is peopled with do-gooders and others who want social change but only if it does not interfere with high tea. And everyone, friend or foe, is ‘clubby’. It appears they all knew, or knew of, each other from high governmental officers to the literary set. This is the kind of society that can flourish at a time when you are the number one imperialist power, even if in decline. American radical readers take note.

The 1917 October Revolution in Russia was a decisive event in 20th century world history. In its wake it gain supporters from all over the world who were looking for the working class to rule. Ms. Pankhurst and her East End group got caught up in this wake and tried to win the Communist International franchise for England. Her efforts failed but not before becoming a footnote in Communist history as one of Lenin’s foils in his fight against those who did not want to fight reformist organizations, like the British Labor Party, for the loyalty of the working class and who were afraid to lost their ‘principles’ in parliamentary struggle, when necessary.

That Ms. Pankhurst could wield such influence and realistically hope to gain the franchise tells a lot about the British milieu of the time. Ms. Pankhurst could not or would not go all the way to communist commitment but her stops along the way give her as least an honorable mention for her early work. Read this book and see if you agree.