Showing posts with label class sturggle. Show all posts
Showing posts with label class sturggle. Show all posts

Friday, October 11, 2019

In Honor Of John Brown Late Of Harpers Ferry-1859- From The Pages Of "Workers Vanguard" -On The 150th Anniversary Of The Start Of The American Civil War- A Salute To The Northern Side- Racist Trash: Not Gone With the Wind Yet

Workers Vanguard No. 979
29 April 2011

Racist Trash: Not Gone With the Wind Yet


In addition to being the 150th anniversary of the outbreak of the Civil War, this year also marks the 75th anniversary of the most wildly successful, poisonously syrupy and all-around trashiest justification for slavery produced in the U.S.: Margaret Mitchell’s 1936 novel Gone With the Wind. The continued popularity of such racist “entertainment” as this book and movie counters the myth, touted by President Barack Obama, that he has ushered in a “post-racial” society. Documentary filmmaker Ken Burns, countering the “smug insistence that race is no longer a factor in our society,” pointed out recently that the result of the histories written in the war’s aftermath “has been to blur the reality that slavery was at the heart of the matter, ignore the baser realities of the brutal fighting, romanticize our own home-grown terrorist organization, the Ku Klux Klan, and distort the consequences of the Civil War that still intrude on our national life” (“A Conflict’s Acoustic Shadows,” New York Times, 12 April).

Atlanta will host Gone With the Wind celebrations once again this summer, billed as “a global pilgrimage to Atlanta.” On the occasion of the book’s 50th anniversary, the Atlanta area saw “Tara balls” ad nauseam, one of which was attended by then mayor Andrew Young and his wife, the only black people present amid the plethora of Confederate army uniforms. On that occasion, we wrote “‘Gone With the Wind’—50 Years of Racist Trash” (WV No. 407, 4 July 1986), excerpts from which are printed below.

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This book and the hugely successful movie based on it sprinkle “moonlight and magnolias” on one of the most brutal slave systems the world has ever known. The life of a slave meant backbreaking work from dawn to dusk; a slave’s child or spouse could be sold at any time; hunger was ever-present. The antebellum South was a totalitarian police state ever in fear of slave uprisings. This is the society Margaret Mitchell referred to as “glamorous,” writing at length about the happiness of the “childlike” slave and his devotion to his master. At one point, the novel’s heroine, Scarlett O’Hara, muses that “Negroes were provoking sometimes and stupid and lazy, but there was loyalty in them that money couldn’t buy, a feeling of oneness with their white folks.”…

Gone With the Wind, the novel, appeared in the mid-1930s in a period of unremittent lynch terror in the South, symbolized by the prolonged struggle to save the Scottsboro Boys from the hangman’s noose—while “liberals” like Franklin D. Roosevelt and the editor of the Atlanta Constitution opposed the anti-lynching law in Congress. The movie came out on the eve of World War II. The heritage of slavery and police-state oppression of blacks in the Jim Crow South belied American imperialism’s fraudulent claim to be fighting for “democracy” against Nazi racism. Gone With the Wind shined up the tarnished image of racist America and in this way furthered Washington’s mobilization for war. Attacks on the struggle for black rights have always accompanied the U.S. rulers’ preparations for war.

Margaret Mitchell worshipped slave society. She grew up in a period that saw the rebirth of the Klan with the hanging of the innocent Jewish businessman Leo Frank, framed for the murder of a white girl, a period when the Klan off and on ran the Georgia state government for years. Mitchell was a reporter for the Atlanta Constitution in an era when Georgia was trying to crush the life out of courageous black Communist Angelo Herndon. It says a lot about Mitchell that she was ten years old by the time her family broke the news to her that the South had lost the war!

Gone With the Wind is not just another trashy Harlequin romance, a piece of escapist fluff. It is about as politically innocent as D.W. Griffith’s Birth of a Nation, which openly glorified the Klan. It will take a third American revolution to truly finish the Civil War, set the record straight and relegate Gone With the Wind to the scrap heap of history. The cultural record of human emancipation will record this debunking with great relish.

Tuesday, August 30, 2011

The Struggle For The Labor Party In The United States- 1930s American Socialist Workers Party Leader Max Shachtman-Footnote for Historians(1938) (How Not To Build A Labor Party, Part I )

Click on the headline to link to a Max Shachtman Internet Archives online copy of Footnote for Historians

Markin comment on this series:

Obviously, for a Marxist, the question of working class political power is central to the possibilities for the main thrust of his or her politics- the quest for that socialist revolution that initiates the socialist reconstruction of society. But working class politics, no less than any other kinds of political expressions has to take an organization form, a disciplined organizational form in the end, but organization nevertheless. In that sense every Marxist worth his or her salt, from individual labor militants to leagues, tendencies, and whatever other formations are out there these days on the left, struggles to built a revolutionary labor party, a Bolshevik-style party.

Glaringly, in the United States there is no such party, nor even a politically independent reformist labor party, as exists in Great Britain. And no, the Democratic Party, imperialist commander-in-chief Obama's Democratic Party is not a labor party. Although plenty of people believe it is an adequate substitute, including some avowed socialists. But they are just flat-out wrong. This series is thus predicated on providing information about, analysis of, and acting as a spur to a close look at the history of the labor party question in America by those who have actually attempted to create one, or at to propagandize for one.

As usual, I will start this series with the work of the International Communist League/Spartacist League/U.S. as I have been mining their archival materials of late. I am most familiar with the history of their work on this question, although on this question the Socialist Workers Party's efforts run a close second, especially in their revolutionary period. Lastly, and most importantly, I am comfortable starting with the ICL/SL efforts on the labor party question since after having reviewed in this space in previous series their G.I. work and youth work (Campus Spartacist and the Revolutionary Marxist Caucus Newsletter inside SDS) I noted that throughout their history they have consistently called for the creation of such a party in the various social arenas in which they have worked. Other organizational and independent efforts, most notably by the Socialist Workers Party and the American Communist Party will follow.
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Markin comment on this article:

Max Shachtman knew how to "speak" Marxism back in the 1930s and believe it. Later he could speak that language only at Sunday picnics and the like as he drifted back into the warm embrace of American imperialism.

Monday, March 14, 2011

From The Wisconsin War-Zone- The Lines Are Further Drawn- The Fight For A General Strike Of All Labor In Wisconsin Is Directly Posed-And Solidarity Actions By Those Outside The State- Wisconsin State AFL-CIO Get To It

Markin comment:

Over the past few week as the events concerning the fate of collective bargaining rights, the core of any union’s reason for existence, of Wisconsin’s public workers unions have unfolded I had joined the voices of those who have argued that passage of the ant-iunion legislation by the Republican Senate majority should trigger the call for a one day general strike of all Wisconsin as the start of a push back. Well that day has arrived and every pro-labor militant from Madison to Cairo (Illinois or Egypt, it matters not) should be joining their voices in that call, and agitating in their unions and other organization to carry it out. The lines could not be more clearly drawn, the survival of the Wisconsin public workers unions are at stake, the survival of all public workers unions are now at stake, and the survival of unionism in the United States as well. This is only the start of the right-wing onslaught. Let Wisconsin’s labor response make it the end. Fight for a one day general strike now!
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Friday, March 04, 2011

On The Question Of General Strikes In Defense Of The Wisconsin Public Workers Unions- Don't Mourn, Organize- A Short Note

Click on the headline to link to a James P.Cannon Internet Archive online article about the lessons of the Minneapolis Teamsters strikes of 1934 mentioned in the post below.

Markin comment:

Recently, in the wake of the front-line struggle of the Wisconsin public workers unions (now heightened by the latest news that the Ohio Senate has also voted to curb collective bargaining rights in that state), I, along with others, have been agitating for a one day general strike by organized labor, unorganized, but desperately in need of being organized, workers, and other allies, in support of those efforts. I have also placed the propaganda of others, individuals and organizations, who are advocating this same general position in this space, and will continue to do so as I see it come up as I scan the leftist universe. Before I go on, just to make things clear on this issue, I would draw the reader’s attention to the distinction between propagandizing, the general task for communist organizers in this period pushing issues on behalf our communist future, and agitation which requires/requests some immediate action. The events in the public sector labor movement over the past several weeks, as they have rapidly unfolded, call for immediate action whether we can cause any motion on the issue or not.

That said, I would also note that I have framed my call to action in terms of posing the question of a general strike, the objective need for such action. That proposition is the axis of intervention for leftist and trade union militants today. And that is the rub. Of course, right this minute (and as the Ohio situation foretells maybe only this minute), any such one day general strike would, of necessity, have to be centered in Wisconsin, and the tactical choices would have to be made on the ground there ( how to make the strike effective, what unions to call in, what places to shut down, etc.). My original posting did not make a distinction on location(s)though, and I make none now, about whether such a strike would be localized or not. Certainly, given the centrally of the collective bargaining principle to the lifeblood of any union, and the drumbeat of other states like Ohio, it can hardly be precluded that it could not be a wider strike than just in Wisconsin.

And that is the rub, again. I am perfectly aware, after a lifetime of oppositional politics of one sort or another, that it is one thing to call for an action and another to have it heeded by some mass organization that can do something about it, or even have it taken for more than its propaganda value. And it is the somewhat fantastic quality of the proposition to many trade unionists that I have been running up against in my own efforts to present this demand. Now, as I have noted previously, in France this kind of strike is something of an art form, and other European working classes are catching on to the idea. Moreover, in the old days the anarchists, when they had some authority in the working class in places like Spain,thought nothing of calling such strikes. And some Marxists, like the martyred Rosa Luxemburg, saw the political general strike as the central strategic piece in the working class taking state power. However the low level of political consciousness here, or lack of it, or even of solid trade union consciousness, is what the substance of this note is about.

Although the Wisconsin public workers unions have galvanized segments of the American labor movement, particularly the organized sector (those who see what is coming down the road for them-or who have already been the subject of such victimizations in the roller coaster process of the de-industrialization of America) the hard fact is that it has been a very, very long time since this labor movement has seen a general strike. You have to go back to the 1930s and the Minneapolis Teamsters strikes of 1934, or to the San Francisco General Strike of that same year to even been able to provide an example to illustrate how it could take place in this country. That, my friends, is over seventy-five years ago, a long time in anybody’s political book and, more importantly, a couple of generations removed from the actual experience. Hell, it has been as far back as the period immediately after World War II since we have seen massive nation-wide industrial strikes. The closest situation that I can think of that would be widely remembered today, and that was also somewhat successful and well supported, was the UPS strike in the 1990s. All of this points to one conclusion, our class struggle skills are now rather rusty, and it shows.

How? Well, first look at the propaganda of various leftist and socialist groups. They, correctly, call for solidarity, for defense rallies and for more marches in support of the Wisconsin struggle. But I have seen relevantly little open advocacy for a one day general strike. That is damning. But here is the real kicker, the one that should give us all pause. The most recent Wisconsin support rally in Boston was attended by many trade union militants, many known (known to me from struggles over the years) leftist activists, and surprisingly, a significant segment of older, not currently active political ex-militants who either came out for old times sake, or understood that this is a do or die struggle and they wanted to help show their support. In short, a perfect audience before which a speaker could expect to get a favorable response on a call for a political general strike. And that call that day, was made not by me, and not by other socialists or communists, but by a militant from the Service Employees International Union (SEIU), a well-known union with plenty of militants in it. The response: a few claps in a crowd of over two thousand.

Time has been, is, and will be our enemy here as we struggle to win these pubic workers union fights. Why? Our sense of leftist legitimacy, our class struggle sense has so atrophied over the past several decades that people, political people, trade union political people and even leftist political people have lost their capacity to struggle to win. Still, the objective situation in Wisconsin, hell, in Boston and Columbus, requires that we continue to fight around a class struggle axis. And central to that fight- Fight for a one day general strike in support of the Wisconsin public workers unions!

Friday, March 11, 2011

From The Pen Of Leon Trotsky- On German Bonapartism

Leon Trotsky
German Bonapartism
(October 1932)

Written in exile in Turkey, October 30 1932.
Bulletin of the Opposition, No.32, December 1932.
Translated for The Militant, December 24, 1932.

The elections to the Reichstag put the “presidential government to a new critical test.” [1] It is useful, therefore, to remind ourselves of its social and political nature. It is precisely through the analysis of such concrete and, at first glance, “sudden” political phenomena as the government of Papen-Schleicher, that the Marxist method reveals its invaluable advantages.

At one time we defined the “presidential” government as a species of Bonapartism. It would be incorrect to see in this definition the chance outcome of a desire to find a familiar name for an unfamiliar phenomenon. The decline of capitalist society places Bonapartism – side by side with fascism and coupled with it – again on the order of the day. Previously we have characterized the government of Brüning as a Bonapartist one. Then, in retrospect, we narrowed the definition to a half, or pre-Bonapartist one.

What did other Communists and in general “left” groups say in this connection? To await an attempt at a scientific definition of a new political phenomenon from the present leadership of the Comintern would of course be naive, not to say foolish. The Stalinists simply place Papen in the fascist camp. If Wels and Hitler are “twins,” then such a trifle as Papen is altogether not worth breaking one’s head about. This is the same political literature that Marx called vulgarian and which he taught us to despise. In reality fascism represents one of the two main camps of civil war. Stretching his arm to power, Hitler first of all demanded the relinquishing of the street to him for seventy-two hours. Hindenburg refused this. The task of Papen-Schleicher: to avoid civil war by amicably disciplining the National Socialists and chaining the proletariat to police fetters. The very possibility of such a regime is determined by the relative weakness of the proletariat

The SAP rids itself of the question of the Papen government as well as of other questions by means of general phrases. The Brandlerites preserved silence on our definition as long as the matter concerned Brüning, that is, the incubation period of Bonapartism. When, however, the Marxist characterization of Bonapartism confirmed itself fully in the theory and practice of the presidential government the Brandlerites came out with their criticism: the wise owl of Thalheimer takes flight in the late hours of the night.

The Stuttgart Arbeitertribüne teaches us that Bonapartism, raising the military-police apparatus over the bourgeoisie in order to defend its class domination against its own political parties, must be supported by the peasantry and must use methods of Social Democracy. Papen is not supported by the peasantry and does not introduce a pseudo-radical program. Therefore, our attempt to define the government of Papen as Bonapartism “does not fit at all.” This is severe but superficial.

How do the Brandlerites themselves define the government of Papen? In the same issue of the Arbeitertribüne there are very timely announcements of the lecture of Brandler on the subject: Junker-monarchical, fascist or proletarian dictatorship? In this triad the regime of Papen is presented as a Junker-monarchist dictatorship. This is most worthy of the Vorwärts and of vulgar democrats in general. That titled German Bonapartists make some sort of little private presents to the Junkers is obvious. That these gentlemen are inclined to a monarchistic turn of mind is also known. But it is purest liberal nonsense that the essence of the presidential regime is Junker monarchism.

Such terms as liberalism, Bonapartism, fascism have the character of generalizations. Historical phenomena never repeat themselves completely. It would not have been difficult to prove that even the government of Napoleon III, compared with the regime of Napoleon I, was not “Bonapartist” – not only because Napoleon himself was a doubtful Bonaparte by blood, but also because his relations to the classes, especially to the peasantry and to the lumpenproletariat were not at all the same as those of Napoleon I. Moreover, classical Bonapartism grew out of the epoch of gigantic war victories, which the Second Empire [2] did not know at all. But if we should look for the repetition of all the traits of Bonapartism, we will find that Bonapartism is a one-time, unique occurrence, i.e., that Bonapartism in general does not exist but that there once was a general named Bonaparte born in Corsica. The case is no different with liberalism and with all other generalized terms of history. When one speaks by analogy of Bonapartism, it is necessary to state precisely which of its traits found their fullest expression under present historical conditions.

Present-day German Bonapartism has a very complex and, so to speak, combined character. The government of Papen would have been impossible without fascism. But fascism is not in power. And the government of Papen is not fascism. On the other hand, the government of Papen, at any rate in its present form, would have been impossible without Hindenburg who, in spite of the final prostration of Germany in the war, stands for the great victories of Germany and symbolizes the army in the memory of the popular masses. The second election of Hindenburg had all the characteristics of a plebiscite. Many millions of workers, petty bourgeois, and peasants (Social Democracy and Center) voted for Hindenburg. They did not see in him any one political program. They wanted first of all to avoid civil war, and raised Hindenburg on their shoulders as a superarbiter, as an arbitration judge of the nation. But precisely this is the most important function of Bonapartism: raising itself over the two struggling camps in order to preserve property and order. It suppresses civil war, or precedes it or does not allow it to rekindle. Speaking of Papen, we cannot forget Hindenburg, on whom rests the sanction of the Social Democracy. The combined character of German Bonapartism expressed itself in the fact that the demagogic work of catching the masses for Hindenburg was performed by two big, independent parties: the Social Democracy and National Socialism. If they are both astonished at the results of their work, that does not change the matter one whit.

The Social Democracy asserts that fascism is the product of Communism. This is correct insofar as there would have been no necessity at all for fascism without the sharpening of the class struggle, without the revolutionary proletariat without the crisis of capitalist society. The flunkeyish theory of Wels-Hilferding-Otto Bauer has no other meaning. Yes, fascism is a reaction of bourgeois society to the threat of proletarian revolution. But precisely because this threat is not an imminent one today, the ruling classes make an attempt to get along without a civil war through the medium of a Bonapartist dictatorship.

Objecting to our characterization of the government of Hindenburg-Papen-Schleicher, the Brandlerites refer to Marx and express thereby an ironic hope that his authority may also have weight with us. It is difficult to deceive oneself more pathetically. The fact is that Marx and Engels wrote not only of the Bonapartism of the two Bonapartes, but also of other species. Beginning, it seems, with the year 1864, they more than once likened the “national” regime of Bismarck to French Bonapartism. And this in spite of the fact that Bismarck was not a pseudoradical demagogue and, so far as we know, was not supported by the peasantry. The Iron Chancellor was not raised to power as the result of a plebiscite, but was duly appointed by his legitimate and hereditary king. And nevertheless Marx and Engels are right. Bismarck made use in a Bonapartist fashion of the antagonism between the propertied classes and the rising proletariat overcoming in this way the antagonism within the two propertied classes, between the Junkerdom and the bourgeoisie, and raised a military-police apparatus over the nation. The policy of Bismarck is that very tradition to which the “theoreticians” of present German Bonapartism refer. True, Bismarck solved in his fashion the problem of German unity, of the external greatness of Germany. Papen however so far only promises to obtain for Germany “equality” on the international arena. Not a small difference! But we were not trying to prove that the Bonapartism of Papen is of the same caliber as the Bonapartism of Bismarck. Napoleon III was also only a parody of his pretended uncle.

The reference to Marx, as we have seen, has an obviously imprudent character. That Thalheimer does not understand the dialectics of Marxism we suspected long ago. But we must admit we thought that at least he knew the texts of Marx and Engels. We take this opportunity to correct our mistake.

Our characterization of the presidential government rejected by the Brandlerites, received a very brilliant confirmation from a completely unexpected and in its way highly “authoritative source. With regard to the dissolution of the “five-day” Reichstag, DAZ (Deutsche Allgemeine Zeitung, organ of heavy industry) quoted in a long article on August 28 the work of Marx, The Eighteenth Brumaire of Louis Bonaparte – for what purpose? No more and no less than to support the historical and political right of the president to put his boot on the neck of popular representation. The organ of heavy industry risked at a difficult moment drinking from the poisoned wells of Marxism. With a remarkable adroitness the paper takes from the immortal pamphlet a long quotation explaining how and why the French president as the incarnation of the ”nation” obtained a preponderance over the split-up parliament. The same article in the DAZ reminds us most opportunely of how in the spring of 1890 Bismarck developed a plan for a most suitable governmental change. Napoleon III and Bismarck as forerunners of presidential government are called by their right name by the Berlin newspaper, which – in August at least – played the role of an official organ.

To quote The Eighteenth Brumaire of Louis Bonaparte in reference to the “July 20 of Papen” is of course very risky, since Marx characterized the regime of Napoleon in the most acid terms as the regime of adventurists, crooks, and pimps. As a matter of fact, the DAZ could be liable to punishment for a malicious slander of the government. But if we should leave aside this incidental inconvenience, there remains nevertheless the indubitable fact that historic instinct brought the DAZ to the proper place. Unfortunately one cannot say the same of the theoretical wisdom of Thalheimer.

The Bonapartism of the era of the decline of capitalism differs utterly from the Bonapartism of the era of the ascension of bourgeois society. German Bonapartism is not supported directly by the petty bourgeoisie of the country and village, and this is not accidental. Precisely therefore, we wrote at one time of the weakness of the government of Papen, which holds on only by the neutralization of two camps: the proletariat and the fascists.

But behind Papen stand the great landowners, finance capitalists, generals – so rejoin other “Marxists.” Do not the propertied classes in themselves represent a great force? This argument proves once more that it is much easier to understand class relations in their general sociological outline than in a concrete historical form. Yes, immediately behind Papen stand the propertied heights and they only: precisely therein is contained the cause of his weakness.

Under the conditions of present-day capitalism, a government which would not be the agency of finance capital is in general impossible. But of all possible agencies, the government of Papen is the least stable one. If the ruling classes could rule directly, they would have no need either of parliamentarism, or of Social Democracy, or of fascism. The government of Papen exposes finance capital too clearly, leaving it without even the sacred figleaf ordered by the Prussian Commissioner Bracht. Just because the extra-party “national” government is in fact able to speak only in the name of the social heights, capital is ever more careful not to identify itself with the government of Papen. The DAZ wants to find support for the presidential government in the National Socialist masses, and in the language of ultimatums demands of Papen a bloc with Hitler, which means capitulation to him.

In evaluating the “strength” of the presidential government we must not forget the fact that if finance capital stands behind Papen, this does not at all mean that it falls together with him. Finance capital has innumerably more possibilities than Hindenburg-Papen-Schleicher. In case of the sharpening of contradictions there remains the reserve of pure fascism. In case of the softening of contradictions, they will maneuver until the time when the proletariat puts its knee on their chests. For how long Papen will maneuver, the near future will show.

These lines will appear in the press when the new elections to the Reichstag shall already have gone by. The Bonapartist nature of the “anti-French” government of Papen will inevitably reveal itself with a new force, but also its weakness. We will take this up again in due time.


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Thursday, March 10, 2011

*Another Small Victory On The Death Penalty Abolition Front- Illinois Falls

Click on the headline to link to a The New York Times article about the abolition of the death penalty in Illinois.

Markin comment:

Below is a comment made in this space when New Mexico abolished the death penalty in 2009. The main points, the main political points, made there apply here especially the last one- Abolish the death penalty- everywhere!

Saturday, March 21, 2009

*Another Small Victory On The Death Penalty Abolition Front- New Mexico Falls


Commentary
This week, the week of March 16, 2009, Governor Bill Richardson (you remember him from the Democratic presidential campaign trail in 2008 and as a Obama Cabinet appointment gone awry, don’t you?) signed a bill passed by the New Mexico legislature that abolished the death penalty for capital crimes in that state. New Mexico thus joins New Jersey (2007) as the second state in recent times that has overturned this barbaric practice that had previously been on its books. We will take every, even small victory, on this front that we can get our hands on. Kudos.

As a general political proposition it has become apparent that the way that the death penalty will be abolished, short of an early act of a victorious workers government, is through piecemeal legislation in the individual states. So be it. On the federal level one should expect no positive action as the vaunted “liberal’ President Barack Obama is in favor of its retention (as, to be even-handed in our scorn, were then Democratic presidential candidate Hillary Clinton and the 2004 Democratic presidential nominee Massachusetts Senator John Kerry- such is the nature of big time bourgeois politics).

That leaves the United States Supreme Court. Well, let’s move on back to that first paragraph about where the locus of action is on the death penalty question-the individual states. One little note though, some of the Supremes have been making noises (especially Justice Stevens) about abolition of the death penalty as a constitutional question. Well, we have been down that road before. I recall that former Justice Blackmon came out against the death penalty and received accolades and awards far and wide, especially from his brethren in the legal community. The only problem with that tribute from this corner is that he did so AFTER he left the bench. Where was the good Justice he when he could have done something (even in a technical sense like granting stays of execution and other legal niceties) about it though? This death penalty question is a quintessential democratic issue but, once again, don’t depend on the “house” liberals to be in the forefront of its abolition. Abolish The Death Penalty Everywhere Now!