Click on the headline to link to a Max Shachtman Internet Archives online copy of Footnote for Historians
Markin comment on this series:
Obviously, for a Marxist, the question of working class political power is central to the possibilities for the main thrust of his or her politics- the quest for that socialist revolution that initiates the socialist reconstruction of society. But working class politics, no less than any other kinds of political expressions has to take an organization form, a disciplined organizational form in the end, but organization nevertheless. In that sense every Marxist worth his or her salt, from individual labor militants to leagues, tendencies, and whatever other formations are out there these days on the left, struggles to built a revolutionary labor party, a Bolshevik-style party.
Glaringly, in the United States there is no such party, nor even a politically independent reformist labor party, as exists in Great Britain. And no, the Democratic Party, imperialist commander-in-chief Obama's Democratic Party is not a labor party. Although plenty of people believe it is an adequate substitute, including some avowed socialists. But they are just flat-out wrong. This series is thus predicated on providing information about, analysis of, and acting as a spur to a close look at the history of the labor party question in America by those who have actually attempted to create one, or at to propagandize for one.
As usual, I will start this series with the work of the International Communist League/Spartacist League/U.S. as I have been mining their archival materials of late. I am most familiar with the history of their work on this question, although on this question the Socialist Workers Party's efforts run a close second, especially in their revolutionary period. Lastly, and most importantly, I am comfortable starting with the ICL/SL efforts on the labor party question since after having reviewed in this space in previous series their G.I. work and youth work (Campus Spartacist and the Revolutionary Marxist Caucus Newsletter inside SDS) I noted that throughout their history they have consistently called for the creation of such a party in the various social arenas in which they have worked. Other organizational and independent efforts, most notably by the Socialist Workers Party and the American Communist Party will follow.
*********
Markin comment on this article:
Max Shachtman knew how to "speak" Marxism back in the 1930s and believe it. Later he could speak that language only at Sunday picnics and the like as he drifted back into the warm embrace of American imperialism.
Showing posts with label sects. Show all posts
Showing posts with label sects. Show all posts
Tuesday, August 30, 2011
Tuesday, October 10, 2006
*HANDS OFF THE AMISH!
Click on the headline to link to a Wikipedia entry for the Amish tradition and information on their ways.
COMMENTARY
THE MEEK MAY NOT INHERIT THE EARTH-BUT THEY SHOULD BE LEFT ALONE
Sometimes a political writer is forced by circumstances to comment on events that would normally go under the radar. As a counterexample, as I write this blog news has just come over the radio that the North Koreans have exploded a nuclear devise. That is a normal event to comment on for a hardline political man. However, as the headline above indicates I feel compelled to make a comment on the tragedy that occurred in Pennsylvania Dutch Country last week when an individual went berserk and killed or wounded several Amish girls while they were attending school. Most times I would note the tragedy, make a mental note about the continued irrationality of some human behavior and further note for the 1000th time that it is a dangerous world out there. However some of the commentary concerning the unusual reaction of forgivemess and acceptance by the Amish themselves to the tragedy in their midst bears comment.
In the Sunday Boston Globe of October 8, 2006 one Jeff Jacoby a self-styled ‘libertarian’ conservative and op-ed page regular in that paper indignantly commented on this pious reaction by the Amish. Yes, he gave the obligatory, although in this case left-handed compliment, about the good grace with which that community took its tragedy. But what got Mr. Jacoby steaming and fuming was reportedly the action of one of the Amish elders who while consoling a community youth tried to emphasize the traditional Amish doctrine that one should not have hate in one’s heart toward those who do evil. This is merely the early Christian example, honored more in the breach than the observance, of turning the other cheek. Mr. Jacoby ended his tirade by stating that he would not want to live in a world where such forgiveness was the norm.
One should note that this is the same writer who is apparently one of three or four people outside of the immediate Bush entourage who still supports the bloody American invasion of Iraq. And Mr. Jacoby is also a columnist who has seemingly made a profession of calling for the suppression of every Moslem that the United States can get its hands on. I could go on but enough of Mr. Jacoby's qualifications as an exemplar of moral realism to the gentle Amish. It is indeed a wicked and dangerous world.
Strangely, Mr. Jacoby and I probably are closer in our understanding of the modern world than we are to the Amish. The mental world that separates an Amish elder from us can be measured in centuries. Nevertheless, anyone including myself, who has spend time in Amish country admiring their simple life, their excellent handicrafts and healthful food, and their simple well-tended homes and farms knows that whatever their odd relationship to the modern world they should be left alone. There are all kinds of unsung acts of bravery in the world. There are all kinds of unsung courageous acts in the world. In an age when tragedy is daily thrown in our faces with the evening meal the quiet dignity of the Amish in their sorrow has much to comment it.
As an advocate of socialism this writer knows that the Amish way is neither good for the mass of humanity nor the way forward. Nevertheless, I would hope that under a socialist regime the Amish community would be left in peace and that we would let the natural attrition and benefits of socialist society lure the young into the modern world. But until that time I am ready to cross swords with anyone in defense of their lifestyle and their simple belief in the goodness of humankind. HANDS OFF.
COMMENTARY
THE MEEK MAY NOT INHERIT THE EARTH-BUT THEY SHOULD BE LEFT ALONE
Sometimes a political writer is forced by circumstances to comment on events that would normally go under the radar. As a counterexample, as I write this blog news has just come over the radio that the North Koreans have exploded a nuclear devise. That is a normal event to comment on for a hardline political man. However, as the headline above indicates I feel compelled to make a comment on the tragedy that occurred in Pennsylvania Dutch Country last week when an individual went berserk and killed or wounded several Amish girls while they were attending school. Most times I would note the tragedy, make a mental note about the continued irrationality of some human behavior and further note for the 1000th time that it is a dangerous world out there. However some of the commentary concerning the unusual reaction of forgivemess and acceptance by the Amish themselves to the tragedy in their midst bears comment.
In the Sunday Boston Globe of October 8, 2006 one Jeff Jacoby a self-styled ‘libertarian’ conservative and op-ed page regular in that paper indignantly commented on this pious reaction by the Amish. Yes, he gave the obligatory, although in this case left-handed compliment, about the good grace with which that community took its tragedy. But what got Mr. Jacoby steaming and fuming was reportedly the action of one of the Amish elders who while consoling a community youth tried to emphasize the traditional Amish doctrine that one should not have hate in one’s heart toward those who do evil. This is merely the early Christian example, honored more in the breach than the observance, of turning the other cheek. Mr. Jacoby ended his tirade by stating that he would not want to live in a world where such forgiveness was the norm.
One should note that this is the same writer who is apparently one of three or four people outside of the immediate Bush entourage who still supports the bloody American invasion of Iraq. And Mr. Jacoby is also a columnist who has seemingly made a profession of calling for the suppression of every Moslem that the United States can get its hands on. I could go on but enough of Mr. Jacoby's qualifications as an exemplar of moral realism to the gentle Amish. It is indeed a wicked and dangerous world.
Strangely, Mr. Jacoby and I probably are closer in our understanding of the modern world than we are to the Amish. The mental world that separates an Amish elder from us can be measured in centuries. Nevertheless, anyone including myself, who has spend time in Amish country admiring their simple life, their excellent handicrafts and healthful food, and their simple well-tended homes and farms knows that whatever their odd relationship to the modern world they should be left alone. There are all kinds of unsung acts of bravery in the world. There are all kinds of unsung courageous acts in the world. In an age when tragedy is daily thrown in our faces with the evening meal the quiet dignity of the Amish in their sorrow has much to comment it.
As an advocate of socialism this writer knows that the Amish way is neither good for the mass of humanity nor the way forward. Nevertheless, I would hope that under a socialist regime the Amish community would be left in peace and that we would let the natural attrition and benefits of socialist society lure the young into the modern world. But until that time I am ready to cross swords with anyone in defense of their lifestyle and their simple belief in the goodness of humankind. HANDS OFF.
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