In Honor Of The King Of The Folk-Singing Hard-Living Hobos The Late Utah Phillips -From The Archives- *Playwright's Corner- Eugene O'Neill's "The Iceman Cometh"

Click on the headline to link to a Wikipedia entry for American playwrght Eugene O'Neill's The Iceman Cometh.

BOOK REVIEW

THE ICEMAN COMETH, EUGENE O'NEILL, YALE UNIVERSITY PRESS, NEW HAVEN, 2006

The dreams (and illusions) of the very wretched of the earth are different from those of you and I. Or are they? This is the true subject matter of Eugene O’Neill fine play. Very little action, lots of drinking, lots of dreaming, lots philosophizing by the bedraggled cast of characters in a low down gin mill do not sound like the makings of a great American play. But they are. The narrowly focused story line turns into a microcosm of the underside of American society in the early part of the 20th century. These are not the ‘robber barons’ of historic fame but the jetsam of the early stages of industrial society. These are the ones that cannot cope, for one reason or another, with the new ways and seek solace and comfort in the back streets of urban society. For lack of a better word these are what Karl Marx called the lumpenproletariat. Not Jean Genet’s hardened rough and ready sailors, pimps and male prostitutes but on the margins nevertheless. In neither case will they make the revolution. But they have their dreams too and O’Neill is there to chronicle them.

Between shots of whiskey the denizens of this small world exhibit all the emotions, contradictions, fear of failure, fear of success, fear of life that the rest of us ‘normals’ have to face. Except, for dramatic effect, these flophouse devotees get their noses rubbed in it by one Harry Hickey- traveling salesman and sport- formerly chief denizen of the ‘resort’ who now has gotten ‘religion’ and wants to spread his new found ‘glad tidings’. Spare us from the Hickeys of the world-a little dreaminess and a couple of illusions never hurt anyone. Did they? Although in O’Neill’s hands the dialogue is a little stilted and the characters are a little stereotyped and wooden(the seemingly obligatory house philosopher, renegade anarchist, token immigrant, day workers, runaway with a hidden past, Irish cop and floozies) the point he is trying to make gets across just fine. This is a must read on your American drama list.

*A Tale From American Popular Folklore- “Bonnie And Clyde”- A Film Review

Click on the headline to link to a YouTube film clip of a movie trailer for Bonnie and Clyde

DVD Review

Bonnie and Clyde, starring Warren Beatty, Faye Dunaway, Gene Hackman, MGM, 1967

In an earlier period of America cultural iconology, at least from the time of Jesse James and his fellows to the 1930s, the bank robber, deservedly or not, had pretty good press in the popular imagination. That time is well past, and certainly well past and not coming back since the dawn of the age of the ATM. The hook has always been a variation of the poor getting back at the rich through some populist agent. And if he or she threw a few dollars on the ground for the local populace that act became the stuff of legends. The reality behind those legends was generally something different; usually just stone-cold killers and their henchmen making off with the dough so they did not have to work. Hardly the program for progressive societal emancipation.

But enough of that “high sociology”. After all this is a review of a commercial film, “Bonnie and Clyde”, not a critique of the lumpen criminal lifestyle as it impinges on the working poor from which that element usually comes. I mentioned the hook of the banks as symbols of the rich against the poor (a rather timely subject these days). During the Great Depression of the 1930s that fact was even truer as farmers, small businessmen, and others were foreclosed at will (the bank's will). Moreover, and this might “speak” to a critique of the lumpen lifestyle, the banks then, especially out in the Great Plains small towns where Bonnie and Clyde operated were easy targets for slick operators with fast cars and good aim.

And it is at this level that this film shines. Rather than some moralistic sermon about the virtues of work and the little white house with the picket fence this film takes the somewhat comic road and catalogs the trials and tribulations of being bank robbers on the way to becoming a legend, and what happens when you get in the cross-hairs of the police. There are plenty of good scenes that portray this from day one of Bonnie and Clyde's new joint career path (Clyde was a recidivist career criminal, Bonnie a wanderlust waitress looking for some action), including a funny scene of a bank with no dough. But, although this saga is played for “camp” a little moral does seep in at the end. The last scene (I will not divulge it here) is guaranteed to make one ponder the virtues of the nine-to-five grind and that little white house.

No, I have not forgotten the romance end of this odd variation of the boy meets girl theme that dominates many commercial films. I was just saving it for the end. The tensions, attractions, ambitions, and frustrations between Warren Beatty and Faye Dunaway visually add greatly to this film. Especially seeing a young Faye Dunaway going through her paces being, well, fetching. She was made for the camera. This brings up my last point. I have pointed out in other commentaries my own short-lived, small-time, unsuccessful teenage “romance” with the criminal life. If Faye Dunaway had been around my neighborhood and wanted to a little free-lance crime, or whatever, I might have pursued that career path more fully, and gladly. And the hell with the little white house with the picket fence.

*Sagas Of The Irish-American Diaspora- Albany-Style- William Kennedy's "Flaming Corsage"e

Click on the title to link to a "Wikipedia" entry for Albany-cycle author William Kennedy.

Book Review

Flaming Corsage, William Kennedy, Viking Press, New York, 1996

Recently, in reviewing an early William Kennedy Albany-cycle novel, “Ironweed” I mentioned that he was my kind of writer. I will let what I stated there stand on that score here. Here is what I said:

“William Kennedy is, at least in his Albany stories, my kind of writer. He writes about the trials and tribulations of the Irish diaspora as it penetrated the rough and tumble of American urban WASP-run society, for good or evil. I know these people, my people, their follies and foibles like the back of my hand. Check. Kennedy writes, as here with the main characters Fran Phelan and Helen Archer two down at the heels sorts, about that pervasive hold that Catholicism has even on its most debased sons and daughters, saint and sinner alike. I know those characteristics all too well. Check. He writes about that place in class society where the working class meets the lumpen-proletariat-the thieves, grifters, drifters and con men- the human dust. I know that place well, much better than I would ever let on. Check. He writes about the sorrows and dangers of the effects alcohol on working class families. I know that place too. Check. And so on. Oh, by the way, did I mention that he also, at some point, was an editor of some sort associated with the late Hunter S. Thompson down in Puerto Rico. I know that mad man’s work well. He remains something of a muse for me. Check.”

That said, this little novel from an earlier time in the Albany cycle than "Ironweed", the period between the well-known and written about “robber baron” age (Edith Wharton, Henry James, etc.) in American and the end of the Victorian period just before World War I is the saga of an upwardly mobile son of a “bogtrotter’ Irishman and a daughter of a member of the central committee of Waspdom, Albany version. That the pair are congenially mated yet-ill-fated may speak to the problems of cross-class transformations, or to the unpredictable predilections of WASP maidens.

In any case as the tone of the novel is set from the first page by reference to the star-crossed lovers theme of Gilbert and Sullivan’s “Mikado” (one of the few times in recorded history that that pair has been the source of a front piece quotation, I am sure). Kennedy, here keeps the dramatic tension up by going back and forth between times from early int he period until late as the tragedy behind the convoluted story unfolds. Katrina, the central female character, gives portent of the new age for women to be heralded at the end of this period by women's suffrage, although her appetites and melancholia prevent her from partaking of that freedom. I might add that Fran Phelan, the main character of “Ironweed” makes a cameo appearance here, and I am sure that as I read more in this cycle other references to the story will reappear. Needless to say, now that Mr. Kennedy has my attention I will be devouring the rest of the Albany cycle , as quickly as I can get my hands on copies of the other works.

*A Saga Of The "Famine Ship" Irish- Albany-Style- William Kennedy's "Quinn's Book"

Click on the title to link to the "New York State Writers Institute" Website for its entry on Albany-cycle writer William Kennedy.

Book Review

Quinn’s Book, William Kennedy, Viking Press, New York, 1988

Recently, in reviewing an early William Kennedy Albany-cycle novel, “Ironweed” I mentioned that he was my kind of writer. I will let what I stated there stand on that score here. Here is what I said:

“William Kennedy is, at least in his Albany stories, my kind of writer. He writes about the trials and tribulations of the Irish diaspora as it penetrated the rough and tumble of American urban WASP-run society, for good or evil. I know these people, my people, their follies and foibles like the back of my hand. Check. Kennedy writes, as here with the main characters Fran Phelan and Helen Archer two down at the heels sorts, about that pervasive hold that Catholicism has even on its most debased sons and daughters, saint and sinner alike. I know those characteristics all too well. Check. He writes about that place in class society where the working class meets the lumpen-proletariat-the thieves, grifters, drifters and con men- the human dust. I know that place well, much better than I would ever let on. Check. He writes about the sorrows and dangers of the effects alcohol on working class families. I know that place too. Check. And so on. Oh, by the way, did I mention that he also, at some point, was an editor of some sort associated with the late Hunter S. Thompson down in Puerto Rico. I know that mad man’s work well. He remains something of a muse for me. Check.”

That said, this little novel takes place in an earlier time in the Albany novel cycle, the earliest period thus far in my reading of the cycle. This is a story of the hard period in America for those “famine ship Irish” that were driven to seek a new life in the New World against their collective wills. But, certainly they were driven out of Ireland by economic necessity and desperation. For the most part the snippets of character detailed here, including the earliest generations of names that are familiar from later generations in Kennedy’s books , do not suggest that they were driven out due to some criminal activity, political or not, against old “Mother “England”.

That "snippet of character" reference above also can be used as a point that makes this novel a little different from the others in this cycle. The narrator, Daniel Quinn, a teenage boy-man orphan (nice touch, as narrator in a fresh, young country) with plenty of spunk and ambition, as is usually the case gets plenty of character build-up throughout. However this novel is driven more by the plot than by character development than prior Kennedy reads. That plot, such as it is, centers on Quinn's “golden quest” to win the hand of the “teen angel”, Maud, come hell or high water. Along the way, we are taken on a Kennedy version of “magical realism”, 19th century Albany Irish style: of the "famine ship" Irish; of the old Dutch squirarchy that ruled the Hudson Valley in those days; of the American racial and political scene in the pre-Civil War period, and much else. That “much else” sometimes gets in the way of the “golden quest”, but as almost always with Kennedy he gives us a good read, if not a great one.

*Writer's Corner- Jean Genet's "Our Lady Of The Flowers"

Click on the headline to link to a "Wikipedia" entry for the French writer and playwright Jean Genet's first novel, "Our Lady Of The Flowers".

Book Review

Our Lady Of The Flowers, Jean Genet, 1943

Recently, in reviewing the texts for some of the plays by French writer and playwright, Jean Genet, I wrote the following first two paragraphs that apply to an appreciation of his first novel, “Our Lady Of The Flowers”, as well:

“There was a time when I would read anything the playwright Jean Genet wrote, especially his plays. The reason? Well, for one thing, the political thing that has been the core of my existence since I was a kid, his relationship to the Black Panthers when they were being systematically lionized by the international white left as the “real” revolutionaries and systematically liquidated by the American state police apparatus that was hell-bend on putting every young black man with a black beret behind bars, or better, as with Fred Hampton, Mark Clark and long list of others, dead. Genet, as his somewhat autobiographical “Our Lady Of The Flowers” details came from deep within a white, French version of that same lumpen “street” milieu from which the Panthers were recruiting. Thus, kindred spirits.

That kindred “street” smart relationship, of course, was like catnip for a kid like me who came from that same American societal intersection, the place where the white lumpen thug elements meet the working poor. I knew the American prototype of Jean Genet, up close and personal, except, perhaps, for his own well-publicized homosexuality and that of others among the dock-side toughs that he hung around with. So I was ready for a literary man who was no stranger to life’s seamy side. His play “The Maids” was the first one I grabbed (and I believe the first of his plays that I saw performed).”

I also noted in a review of “The Maids” that, fortunately, by the time that I got around to reading (and seeing) then such seemingly avant-garde material I had shed my prissy Catholic ignorance about the great varieties of human sexual expression, for good and evil. Especially about the overt homosexuality and masturbatory fantasies that dominate the story line, a plot, moreover, set in prison and concerning the French version of those lumpen elements, from the Parisian streets and waterfront, that I mentioned above that I grew up around in the 1950s. This reading is not for everyone, as literature or as prod to sexual fantasy, but it certainly is in the great French tradition of literature down at the base of society. And certainly a kindred spirit to Celine’s novelistic approach. The problem for us is, as the short-loved Paris Commune of 1871 found out, this lumpen social layer, this human dust form the “shock troops” for the reaction when society slides into a revolutionary period. For now though, read this.

Tom Wolfe-Fashionista Of His Own Kind-And A Hell Of A Writer When The Deal Went Down Has Cashed His Check -The 50th Anniversary Of The Summer Of Love, 1967-Looking For The Heart Of Saturday Night- The Music Of Tom Waits

Tom Wolfe-Fashionista Of His Own Kind-And A Hell Of A Writer When The Deal Went Down Has Cashed His Check

By Bart Webber

I had been, strangely enough, in La Jolla out in California attending yet another writers’ conference which seems to be the makings of my days these days, attending writers’ conferences that is instead of taking pen to paper or rather fingers to word processor keyboard, when I heard Tom Wolfe had cashed his check. “Cashed his check” a term (along with synonymous “cashed his ticket”) grabbed from memory bank as a term used when I was “on the bum” hanging out in hobo jungle camps and the whole trail of flop houses and Salvation Army digs to signify that a kindred had passed to the great beyond. Was now resting in some better place that a stinking stew-bitten, flea –bitten, foul-aired and foul-person place. No more worries about the next flop, the next jug of cheapjack wine, the next run-in with vicious coppers and railroad bulls, and the next guy who was ready to rip whatever you had off to feed his own sullen addiction.

By the way this is not Thomas Wolfe of You Can’t Go Home Again, Look Homeward, Angels, etc. but the writer, maybe journalist is a better way to put the matter of tons of interesting stuff from acid trips in the 1960s hanging with Ken Kesey and his various tribes of merry pranksters, the Hell’s Angels, drifters, grifters and midnight sifters, to marveled space flights in the 1970s to Wall Street in the reckless 1980 and back who had cashed his check. The strange part of the “strangely enough” mentioned above was that on Monday May 14^th 2018, the day he died, I was walking along La Jolla Cove and commenting to my companion without knowing his fate that Tom Wolfe had made the La Jolla surfing scene in the early 1960s come alive with his tale of the Pump House Gang and related stories about the restless California tribes, you know those Hell’s Angels, Valley hot-rod freaks and the like who parents had migrated west from dustbowl Okies and Arkies to start a new life out in Eden. These next generation though lost in a thousand angsts and alienation not having to fight for every breath of fresh air (with the exception of the Angels who might as well have stayed in the Okies and McAllister Prison which would have been their fate.   

I don’t know how Tom Wolfe did at the end as a writer, or toward the end, when things seemed to glaze over and became very homogenized, lacked the verve of hard ass 1960s, 1970s, and 1980s times. Although I do note that he did a very although I note he did an interesting take on the cultural life at the Army base at Fort Bragg down in North Carolina in a book of essays around the theme of hooking up. That hooking up angle a sign that social cohesiveness in the age of the Internet was creating some strange rituals. Know this those pound for pound in his prime he along with Hunter Thompson could write the sociology of the land with simple flair and kept this guy, me, flipping the pages in the wee hours of the morning. RIP, Tom Wolfe, RIP.  

The 50th Anniversary Of The Summer Of Love, 1967-Looking For The Heart Of Saturday Night- The Music Of Tom Waits

CD Reviews


Looking For The Heart Of Saturday Night, Tom Waits, Electra/Asylum Records, 1975


The inner lives of the denizens of that late night diner in the famous painting by the American realist artist Edward Hopper, “Nighthawks” (1942). The scorching literary sketches of the rich and famous and the skid row bums provided by the late “Gonzo” journalist Doctor Hunter Thompson, accompanied by the renderings of the artist Ralph Steadman. The jingle-jangle high side lyrics of the legendary folk musician Bob Dylan of the “Blood On The Tracks” period. The reach into the far side of the part of the psyche exhibited by those down at the base of American society in an earlier period by the novelist Nelson Algren in “Walk On The Wild Side”. And that same reach later by the man of the “mean” Los Angeles streets, Charles Bukowski. Wrap them all up in a whiskey-soaked, cigarette-scarred, gravelly, rasping voice and you have the idiosyncratic musician Tom Waits. Placed in that same company as above? Yes, by all means. Not a bad place to be, right?

Although I have been listening to the music of one Tom Waits for decades, every since I heard Jerry Jeff Walker do a cover of his classic song of loneliness, longing and reaching for the elusive promise of Saturday night dreams in “Looking For The Heart Of Saturday Night”, I am not familiar with his biography. All I know is that aside from his own far-reaching musical endeavors, as expressed in numerous albums over the years, he has acted in some motion pictures, most notably as a skid row philosopher of sorts in the movie version of William Kennedy’s “Ironweed” (a natural, right?) and has provided the soundtrack music to many movies, most notably the Al Pacino-starring “Sea Of Love”. That Waits soundtrack version of the late 1950’s, early 1960’s classic teenage anthem to longing and love is just the right example of what Brother Waits means musically to this reviewer. Taking that simple song of teenage longing, Waits’ husky-voiced rendition reaches back and turns it into something almost primordial, something that goes back beyond time to our first understandings that we are ‘alone’ in the universe. Enough said.

But so much for all of that because what I really want to mention is the “Waits effect”. Every once in a while I ‘need’ to listen to words and sounds that express the dark, misbegotten side of the human experience. You know, sagas of Gun Street girls, guys talking “Spanish in the halls’, people lost out there on the edge of society and the like. Is there anyone today who can musically put it better? If you need to hear about hope, dope, the rope. Wine, women and song or no wine, no women or no song. About whiskey-caked barroom floors, floozies, boozies, flotsam, jetsam, stale motel rooms, cigarette-infested hotels, wrong gees, jokers, smokers and ten-cent croakers. Drifters, grifters, no good midnight sifters. Life on the fast lane, nowhere lane, some back street alley, perhaps, out in the valley. This, my friends is you address. Listen up. Professor Waits is at the lectern.

"(Looking For) The Heart of Saturday Night"

Well you gassed her up
Behind the wheel
With your arm around your sweet one
In your Oldsmobile
Barrelin' down the boulevard
You're looking for the heart of Saturday night

And you got paid on Friday
And your pockets are jinglin'
And you see the lights
You get all tinglin' cause you're cruisin' with a 6
And you're looking for the heart of Saturday night

Then you comb your hair
Shave your face
Tryin' to wipe out ev'ry trace
All the other days
In the week you know that this'll be the Saturday
You're reachin' your peak

Stoppin' on the red
You're goin' on the green
'Cause tonight'll be like nothin'
You've ever seen
And you're barrelin' down the boulevard
Lookin' for the heart of Saturday night

Tell me is the crack of the poolballs, neon buzzin?
Telephone's ringin'; it's your second cousin
Is it the barmaid that's smilin' from the corner of her eye?
Magic of the melancholy tear in your eye.

Makes it kind of quiver down in the core
'Cause you're dreamin' of them Saturdays that came before
And now you're stumblin'
You're stumblin' onto the heart of Saturday night

Well you gassed her up
And you're behind the wheel
With your arm around your sweet one
In your Oldsmobile
Barrellin' down the boulevard,
You're lookin' for the heart of Saturday night

Is the crack of the poolballs, neon buzzin?
Telephone's ringin'; it's your second cousin
And the barmaid is smilin' from the corner of her eye
Magic of the melancholy tear in your eye.

Makes it kind of special down in the core
And you're dreamin' of them Saturdays that came before
It's found you stumblin'
Stumblin' onto the heart of Saturday night
And you're stumblin'
Stumblin onto the heart of Saturday night

Tom Wolfe-Fashionista Of His Own Kind-And A Hell Of A Writer When The Deal Went Down Has Cashed His Check-The 50th Anniversary Of The Summer Of Love, 1967-In The Time Of The Hard Motorcycle Boys- “The Wild One” A Film Review-And More

Tom Wolfe-Fashionista Of His Own Kind-And A Hell Of A Writer When The Deal Went Down Has Cashed His Check

By Bart Webber

I had been, strangely enough, in La Jolla out in California attending yet another writers’ conference which seems to be the makings of my days these days, attending writers’ conferences that is instead of taking pen to paper or rather fingers to word processor keyboard, when I heard Tom Wolfe had cashed his check. “Cashed his check” a term (along with synonymous “cashed his ticket”) grabbed from memory bank as a term used when I was “on the bum” hanging out in hobo jungle camps and the whole trail of flop houses and Salvation Army digs to signify that a kindred had passed to the great beyond. Was now resting in some better place that a stinking stew-bitten, flea –bitten, foul-aired and foul-person place. No more worries about the next flop, the next jug of cheapjack wine, the next run-in with vicious coppers and railroad bulls, and the next guy who was ready to rip whatever you had off to feed his own sullen addiction.

By the way this is not Thomas Wolfe of You Can’t Go Home Again, Look Homeward, Angels, etc. but the writer, maybe journalist is a better way to put the matter of tons of interesting stuff from acid trips in the 1960s hanging with Ken Kesey and his various tribes of merry pranksters, the Hell’s Angels, drifters, grifters and midnight sifters, to marveled space flights in the 1970s to Wall Street in the reckless 1980 and back who had cashed his check. The strange part of the “strangely enough” mentioned above was that on Monday May 14^th 2018, the day he died, I was walking along La Jolla Cove and commenting to my companion without knowing his fate that Tom Wolfe had made the La Jolla surfing scene in the early 1960s come alive with his tale of the Pump House Gang and related stories about the restless California tribes, you know those Hell’s Angels, Valley hot-rod freaks and the like who parents had migrated west from dustbowl Okies and Arkies to start a new life out in Eden. These next generation though lost in a thousand angsts and alienation not having to fight for every breath of fresh air (with the exception of the Angels who might as well have stayed in the Okies and McAllister Prison which would have been their fate.   

I don’t know how Tom Wolfe did at the end as a writer, or toward the end, when things seemed to glaze over and became very homogenized, lacked the verve of hard ass 1960s, 1970s, and 1980s times. Although I do note that he did a very although I note he did an interesting take on the cultural life at the Army base at Fort Bragg down in North Carolina in a book of essays around the theme of hooking up. That hooking up angle a sign that social cohesiveness in the age of the Internet was creating some strange rituals. Know this those pound for pound in his prime he along with Hunter Thompson could write the sociology of the land with simple flair and kept this guy, me, flipping the pages in the wee hours of the morning. RIP, Tom Wolfe, RIP.  

The 50th Anniversary Of The Summer Of Love, 1967-In The Time Of The Hard Motorcycle Boys- “The Wild One” A Film Review-And More

Zack James’ comment June, 2017:

Sometimes you just have to follow the bouncing ball like in those old time sing along cartoons they used to have back in say the 1950s,the time I remember them from, on Saturday afternoon matinees at the old now long gone Stand Theater in my growing up town of North Adamsville. Follow me for a minute here I won’t be long. Earlier this spring my oldest brother, Alex, took attended a conference in San Francisco which he has done periodically for years. While there he noticed an advertisement on a bus for something called the Summer of Love Experience at the de Young Museum in Golden Gate Park. That ad immediately caught his attention he had been out there that year and had participated in those events at the urging of his friend Peter Paul Markin who was something of a holy goof (a Jack Kerouac term of art), a low rent prophet, and a street criminal all in one. When Alex got back to the East after having attended the exhibition he got in contact with me to help him, and the still standing corner boys who also had gone out West at Markin’s urging to put together a tribute booklet honoring Markin and the whole experience.

After completing that project, or maybe while completing it I kept on thinking about the late Hunter S. Thompson who at one time was the driving force behind gonzo journalism and had before his suicide about a decade ago been something of a muse to me. At first my thoughts were about how Thompson would have taken the exhibition at the de Young since a lot of what he wrote about in the 1960s and 1970s was where the various counter-cultural trends were, or were not, going. But then as the current national political situation in America in the Trump Age has turned to crap, to craziness and straight out weirdness I began to think about how Thompson would have handled the 24/7/365 craziness these days since he had been an unremitting searing critic of another President of the United States who also had low-life instincts, one Richard Milhous Nixon.

The intertwining of the two stands came to head recently over the fired FBI director James Comey hearings where he essentially said that the emperor had no clothes. So I have been inserting various Thompson-like comments in an occasional series I am running in various on-line publications-Even The President Of The United States Sometimes Must Have To Stand Naked-Tales From The White House Bunker. And will continue to overlap the two-Summer of Love and Age of Trump for as long as it seems relevant. So there you are caught up. Ifs not then I have included hopefully for the last time the latest cross-over Thompson idea.           

************      

Zack James comment, Summer of 2017                

Maybe it says something about the times we live in, or maybe in this instance happenstance or, hell maybe something in the water but certain things sort of dovetail every now and again. I initially started this commentary segment after having written a longest piece for my brother and his friends as part of a small tribute booklet they were putting together about my and their takes on the Summer of Love, 1967. That event that my brother, Alex, had been knee deep in had always interested me from afar since I was way too young to have appreciated what was happening in San Francisco in those Wild West days. What got him motivated to do the booklet had been an exhibit at the de Young Art Museum in Golden Gate Park where they were celebrating the 50^th anniversary of the events of that summer with a look at the music, fashion, photography and exquisite poster art which was created then just as vivid advertising for concerts and “happenings” but which now is legitimate artful expression.

That project subsequently got me started thinking about the late Hunter Thompson, Doctor Gonzo, the driving force behind a new way of looking at and presenting journalism which was really much closer to the nub of what real reporting was about. Initially I was interested in some of Thompson’s reportage on what was what in San Francisco as he touched the elbows of those times having spent a fair amount of time working on his seminal book on the Hell’s Angels while all hell was breaking out in Frisco town. Delved into with all hands and legs the high points and the low, the ebb which he located somewhere between the Chicago Democratic Convention fiasco of the summer of 1968 and the hellish Rollins Stones Altamont concert of 1969.     

Here is what is important today though, about how the dots get connected out of seemingly random occurrences. Hunter Thompson also made his mark as a searing no holds barred mano y mano reporter of the rise and fall, of the worthy demise of one Richard Milhous Nixon at one time President of the United States and a common low-life criminal of ill-repute. Needless to say today, the summer of 2107, in the age of one Donald Trump, another President of the United States and common low-life criminal begs the obvious question of what the sorely missed Doctor Gonzo would have made of the whole process of the self-destruction of another American presidency, or a damn good run at self-destruction. So today and maybe occasionally in the future there will be some intertwining of commentary about events fifty years ago and today. Below to catch readers up to speed is the most recent “homage” to Hunter Thompson. And you too I hope will ask the pertinent question. Hunter where are you when we need, desperately need, you.       

*******

Zack James comment, Summer of 2017 

You know it is in a way too bad that “Doctor Gonzo”-Hunter S Thompson, the late legendary journalist who broke the back, hell broke the neck, legs, arms of so-called objective journalism in a drug-blazed frenzy back in the 1970s when he “walked with the king”’ is not with us in these times. (Walking with the king not about walking with any king or Doctor King but being so high on drugs, your choice, that commin clay experiences fall by the way side. In the times of this 50^th anniversary commemoration of the Summer of Love, 1967 which he worked the edges of while he was doing research (live and in your face research by the way) on the notorious West Coast-based Hell’s Angels. His “hook” through Ken Kesey and the Merry Pranksters down in Kesey’s place in La Honda where many an “acid test” took place, where many walked with the king, if you prefer, and where for a time the Angels, Hunter in tow, were welcomed. He had been there in the high tide, when it looked like we had the night-takers on the run and later as well when he saw the ebb tide of the 1960s coming a year or so later although that did not stop him from developing the quintessential “gonzo” journalism fine-tuned with plenty of dope for which he would become famous before the end, before he took his aging life and left Johnny Depp and company to fling his ashes over this good green planet. He would have “dug” the exhibition, maybe smoked a joint for old times’ sake (oh no, no that is not done in proper society, in high art society these days) at the de Young Museum at the Golden Gate Park highlighting the events of the period showing until August 20^th of this year.   

Better yet he would have had this Trump thug bizarre weirdness wrapped up and bleeding from all pores just like he regaled us with the tales from the White House bunker back in the days when Trump’s kindred one Richard Milhous Nixon, President of the United States and common criminal was running the same low rent trip before he was run out of town by his own like some rabid rat. He would have gone crazy seeing all the crew deserting the sinking U.S.S. Trump with guys like fired FBI Director Comey going to Capitol Hill and saying out loud the emperor has no clothes and would not know the truth if it grabbed him by the throat. Every day would be a feast day. But perhaps the road to truth these days, in the days of “alternate facts” and assorted other bullshit would have been bumpier than in those more “civilized” times when simple burglaries and silly tape-recorders ruled the roost. Hunter did not make the Nixon “hit list” (to his everlasting regret for which he could hardly hold his head up in public) but these days he surely would find himself in the top echelon. Maybe too though with these thugs who like their forbears would stop at nothing he might have found himself in some back alley bleeding from all pores. Hunter Thompson wherever you are –help. Selah. Enough said-for now  

DVD Review

The Wild One, Marlon Brando, Lee Marvin, produced by Stanley Kramer,1954

Okay here is the book of genesis, the motorcycle book of genesis, or at least my motorcycle book of genesis. But, before I get to that let me make about seventy–six disclaimers. First, the whys and wherefores of the motorcycle culture, except on those occasions when they become subject to governmental investigation or impact some cultural phenomena, is outside the purview of the leftist politics that dominate the commentary in this space. There is no Marxoid political line, as a rule, on such activity, nor should there be. Those exceptions include when motorcyclists, usually under the rubric of “bad actor” motorcycle clubs, like the famous (or infamous) Oakland, California-based Hell’s Angels are generally harassed by the cops and we have to defend their right to be left alone (you know, those "helmet laws", and the never-failing pull-over for "driving while biker") or, like when the Angels were used by the Rolling Stones at Altamont and that ill-advised decision represented a watershed in the 1960s counter-cultural movement. Or, more ominously, from another angle when such lumpen formations form the core hell-raisers of anti-immigrant, anti-communist, anti-gay, anti-women, anti-black liberation fascistic demonstrations and we are compelled, and rightly so, to go toe to toe with them. Scary yes, necessary yes, bikes or no bikes.

Second, in the interest of full disclosure I own no stock, or have any other interest, in Harley-Davidson, or any other motorcycle company. Third, I do not now, or have I ever belonged to a motorcycle club or owned a motorcycle, although I have driven them, or, more often, on back of them on occasion. Fourth, I do not now, knowingly or unknowingly, although I grew up in working class neighborhoods where bikes and bikers were plentiful, hang with such types. Fifth, the damn things and their riders are too noisy, despite the glamour and “freedom” of the road associated with them. Sixth, and here is the “kicker”, I have been, endlessly, fascinated by bikes and bike culture as least since early high school, if not before, and had several friends who “rode”. Well that is not seventy-six but that is enough for disclaimers.

Okay, as to genesis, motorcycle genesis. Let’s connect the dots. A couple of years ago, and maybe more, as part of a trip down memory lane, the details of which do not need detain us here, I did a series of articles on various world-shaking, earth-shattering subjects like high school romances, high school hi-jinks, high school dances, high school Saturday nights, and most importantly of all, high school how to impress the girls( or boys, for girls, or whatever sexual combinations fit these days, but you can speak for yourselves, I am standing on this ground). In short, high school sub-culture, American-style, early 1960s branch, although the emphasis there, as it will be here, is on that social phenomena as filtered through the lenses of a working class town, a seen better days town at that, my growing up wild-like-the-weeds town.

One of the subjects worked over in that series was the search, the eternal search I might add, for the great working class love song. Not the Teen Angel, Earth Angel, Johnny Angel generic mush that could play in Levittown, Shaker Heights or La Jolla as well as Youngstown or Moline. No, a song that, without blushing, one could call our own, our working class own, one that the middle and upper classes might like but would not put on their dance cards. As my offering to this high-brow debate I offered a song by written by Englishman Richard Thompson (who folkies, and folk rockers, might know from his Fairport Convention days, very good days, by the way), Vincent Black Lightning, 1952. (See lyrics below.) Without belaboring the point the gist of this song is the biker romance, British version, between outlaw biker James and black-leathered, red-headed Molly. Needless to say such a tenuous lumpen existence as James leads to keep himself “biked" cuts short any long term “little white house with picket fence” ending for the pair. And we do not need such a boring finish. For James, after losing the inevitable running battle with the police, on his death bed bequeaths his bike, his precious “Vincent Black Lightning”, to said Molly. His bike, man. His bike. Is there any greater love story, working class love story, around? No, this makes West Side Story lyrics and a whole bunch of other such songs seem like so much cornball nonsense. His bike, man. Wow! Kudos, Brother Thompson.

Needless to say that exploration was not the end, but rather the beginning of thinking through the great American night bike experience. And, of course, for this writer that means going to the books, the films and the memory bank to find every seemingly relevant “biker” experience. Thus, readers of this space were treated to reviews of such classic motorcycle sagas as “gonzo” journalist, Doctor Hunter S. Thompson’s Hell’s Angels and other, later Rolling Stone magazine printed “biker” stories and Tom Wolfe’ Hell Angel’s-sketched Electric Kool-Aid Acid Test (and other articles about California subset youth culture that drove Wolfe’s work in the old days). And to the hellish Rolling Stones (band) Hell’s Angels “policed” Altamont concert in 1969. And, as fate would have it, with the passing of actor/director Dennis Hooper, the 1960s classic biker/freedom/ seeking the great American night film, Easy Rider. And from Easy Rider to the “max daddy” of them all, tight-jeaned, thick leather-belted, tee-shirted, engineer-booted, leather-jacketed, taxi-driver-capped (hey, that’s what it reminds me of), side-burned, chain-linked wielding, hard-living, alienated, but in the end really just misunderstood, Johnny, aka, Marlon Brando, in The Wild One.

Okay, we will cut to the chase on the plot. Old Johnny and his fellow “outlaw” motorcycle club members are out for some weekend “kicks” after a hard week’s non-work (as far as we can figure out, work was marginal for many reasons, as Hunter Thompson in Hell’s Angels noted, to biker existence, the pursue of jack-rolling, armed robbery or grand theft auto careers probably running a little ahead) out in the sunny California small town hinterlands.(They are still heading out there today, the last time I noticed, in the Southern California high desert, places like Twenty-Nine Palms and Joshua Tree.)

And naturally, when the boys (and they are all boys here, except for couple of “mamas”, one spurned by Johnny, in a break-away club led by jack-in-the-box jokester, Lee Marvin as Chino) hit one small town they, naturally, after sizing up the local law, head for the local café (and bar). And once one mentions cafes in small towns in California (or Larry McMurtry’s West Texas, for that matter), then hard-working, trying to make it through the shift, got to get out of this small town and see the world, dreamy-eyed, naïve (yes, naive) sheriff-daughtered young waitress, Kathy, (yes, and hard-working, its tough dealing them off the arm in these kind of joints, or elsewhere) Johnny trap comes into play. Okay, now you know, even alienated, misunderstood, misanthropic, cop-hating (an additional obstacle given said waitress’s kinships) boy Johnny needs, needs cinematically at least, to meet a girl who understands him.

The development of that young hope, although hopeless, boy meets girl romance relationship, hither and yon, drives the plot. Natch. Oh, and along the way the boys, after a few thousand beers, as boys, especially girl-starved biker boys, will, at the drop of a hat start to systematically tear down the town, off-handedly, for fun. Needless to say, staid local burghers (aka “squares”) seeing what amount to them is their worst 1950s “communist” invasion nightmare, complete with murder, mayhem and rapine, (although that “C” word was not used in the film, nor should it have been) are determined to “take back” their little town. A few fights, forages, casualities, fatalities, and forgivenesses later though, still smitten but unquenched and chaste Johnny (and his rowdy crowd) and said waitress part, wistfully. The lesson here, for the kids in the theater audience, is that biker love outside bikerdom is doomed. For the adults, the real audience, the lesson: nip the “terrorists” in the bud (call in the state cops, the national guard, the militia, the 82nd Airborne, The Strategic Air Command, NATO, hell, even the weren't we buddies in the war Red Army , but nip it, fast when they come roaming through Amityville, Archer City, or your small town).

After that summary you can see what we are up against. This is pure fantasy Hollywood cautionary tale on a very real 1950s phenomena, “outlaw” biker clubs, mainly in California, but elsewhere as well. Hunter Thompson did yeoman’s work in his Hell’s Angels to “discover” who these guys were and what drove them, beyond drugs, sex, rock and roll (and, ya, murder and mayhem, the California prison system was a “home away from home”). In a sense the “bikers” were the obverse of the boys (again, mainly) whom Tom Wolfe, in many of his early essays, was writing about and who were (a) forming the core of the surfers on the beaches from Malibu to La Jolla and, (b) driving the custom car/hot rod/drive-in centered (later mall-centered) cool, teenage girl–impressing, car craze night in the immediate post-World War II great American Western sunny skies and pleasant dream drift (physically and culturally). Except those Wolfe guys were the “winners”. The “bikers” were Nelson Algren’s “losers”, the dead-enders who didn’t hit the gold rush, the Dove Linkhorns (aka the Arkies and Okies who in the 1930s populated John Steinbeck’s Joad saga, The Grapes Of Wrath). Not cool, iconic Marlin-Johnny but hellbend then-Hell Angels leader, Sonny Barger.

And that is why in the end, as beautifully sullen and misunderstood the alienated Johnny was, and as wholesomely rowdy as his gang was before demon rum took over, this was not the real “biker: scene, West or East. Now I lived, as a teenager in a working class, really marginally working poor, neighborhood that I have previously mentioned was the leavings of those who were moving up in post-war society. That neighborhood was no more than a mile from the central headquarters of Boston's local Hell’s Angels (although they were not called that, I think it was Deathheads, or something like that). I got to see these guys up close as they rallied at various spots on our local beach or “ran” through our neighborhood on their way to some crazed action. The leader had all of the charisma of Marlon Brando’s thick leather belt. His face, as did most of the faces, spoke of small-minded cruelties (and old prison pallors) not of misunderstood youth. And their collective prison records (as Hunter Thompson also noted about the Angels) spoke of “high” lumpenism. And that takes us back to the beginning about who, and what, forms one of the core cohorts for a fascist movement in this country, the sons of Sonny Barger. Then we will need to rely on our Marxist politics, and other such weapons.

*************


ARTIST: Richard Thompson
TITLE: 1952 Vincent Black Lightning
Lyrics and Chords

Said Red Molly to James that's a fine motorbike
A girl could feel special on any such like
Said James to Red Molly, well my hat's off to you
It's a Vincent Black Lightning, 1952
And I've seen you at the corners and cafes it seems
Red hair and black leather, my favorite color scheme
And he pulled her on behind
And down to Box Hill they did ride

/ A - - - D - / - - - - A - / : / E - D A /
/ E - D A - / Bm - D - / - - - - A - - - /

Said James to Red Molly, here's a ring for your right hand
But I'll tell you in earnest I'm a dangerous man
I've fought with the law since I was seventeen
I robbed many a man to get my Vincent machine
Now I'm 21 years, I might make 22
And I don't mind dying, but for the love of you
And if fate should break my stride
Then I'll give you my Vincent to ride

Come down, come down, Red Molly, called Sergeant McRae
For they've taken young James Adie for armed robbery
Shotgun blast hit his chest, left nothing inside
Oh, come down, Red Molly to his dying bedside
When she came to the hospital, there wasn't much left
He was running out of road, he was running out of breath
But he smiled to see her cry
And said I'll give you my Vincent to ride

Says James, in my opinion, there's nothing in this world
Beats a 52 Vincent and a red headed girl
Now Nortons and Indians and Greeveses won't do
They don't have a soul like a Vincent 52
He reached for her hand and he slipped her the keys
He said I've got no further use for these
I see angels on Ariels in leather and chrome
Swooping down from heaven to carry me home
And he gave her one last kiss and died
And he gave her his Vincent to ride

Out In The Be-Bop 1930s Night-When Primitive Man “Wins”- “Petrified Forest”-A Film Review

Out In The Be-Bop 1930s Night-When Primitive Man “Wins”- “Petrified Forest”-A Film Review

By Brad Fox  

Okay here is the genesis of this review. Recently, being on a something of a film noir tear, especially a crime noir tear, I reviewed a little light puff of a noir film, Moontide, where well-known 1940s French film star Jean Gabon tried to break into the Hollywood film racket with a role as a tough hombre, seen-it-all dockworker who is really, just ready, to settle down after all the wine, women and song escapades have worn thin. And settle down in 1940s movie parlance (and maybe life too) was with a good woman and a white picket fenced house (or in this film a barge, it’s near the sea, see). The good woman, a kind of eternal working-class version of everywoman also happened to be down on her luck, and in that film was played by Ida Lupino.

Well, seeing Ms. Lupino in that role got me to think about a similar role that she played trying to be a good “wifie,” (and “mother” to the dog Pard) to Humphrey Bogart in High Sierra. In that film the grizzled Bogart played a serious desperado, a three-time loser desperado, Roy Earle, looking to “retire” to that picket-fenced house except the cops would not let him. Let him, especially after a certain messed-up resort hold-up caper went awry. And when Mr. Earle bought it, as it had to be since crime does not pay, grizzled wised-up gangster or not, Ms. Lupino was left to keep his memory fresh and keep moving on.

Of course all of that high Bogartism got me to thinking about other grizzled gangster roles (and grizzled detectives too) that the bad boy actor Humphrey Bogart played, and that led naturally to the film under review, Petrified Forest, where as Duke Mantee Bogart put in his bid for king of the gangster hill. In fact this film (he had also played the role on Broadway, I believe) first established him for that challenge. The story line here has him on the run from, what else, a busted bank robbery, and every cop in the Pretty Boy Floyd, John Dellinger, Bonnie and Clyde American untamed West was looking for him and his confederates. He winds up in a flea-bitten café located, where else, next to the Petrified Forest, a great symbol of humankind’s age old struggle to deal with nature, and to break with the primitive past.

And that isolated, flea-bitten café setting is important because there is a young serving- them-off-the-arm waitress, Gaby, played by a very young Bette Davis, as the owner’s daughter, trapped there, full of dreams, literary dreams, and a very, very strong to desire to put those silly tree rocks behind her. And, as the film opens, a very well-turned out gentleman/intellectual/ hobo/alcoholic, Alan, played by Leslie Howard, on his uppers trying to get off that dusty road. And that little tension, a tension that was palpable to audiences in the 1930s, between Bogart’s gangster take-everything-you-can-grab-and-grab-it-quick and Howard’s ordered intellectual world gone awry with the times, the 1930s despair times what they were, is what drives the theme of this one. Alan, knowing his time has passed, in any case, makes a pact with the devil to insure Gaby’s future hold on her dreams. And while Bogart, perhaps, played more memorable roles later he certainly was believable as the primitive man gangster trying to claim his rightful place in the modern world. Naturally, in movie life he must pay, pay big-time, with his life because we all know, or should know, that crime does not pay.

Out In The Be-Bop 1940s Night- Free, Ya, Free- High Sierra- A Film Review

Click on the headline to link to a Wikipedia entry for the crime noir, High Sierra.

DVD Review

High Sierra, starring Humphrey Bogart, Ida Lupino, and, of course, Pard, directed by Raoul Walsh, Warner Brothers, 1941


Funny how a character, or performer, in one film will lead you to remember about or to investigate another. Recently I viewed and reviewed a film in which Ida Lupino starred, a kind of off-beat sweet fluff working-class thing in its way from 1942 entitled, Moontide, where she played alongside French actor, Jean Gabon, as down-at-the-heels hash-slinger seeking a little white house with a picket fence. In that role there was no question of her being a femme fatale-type that guys get all, well, nervous over but just a reliable dame when the deal goes down, good or bad. A rare thing in crime noir world, especially with dames. Here in the noir classic, High Sierra, Ms Lupino picks up some of the down-at-the heels aspects of that role of hash-slinger as she plays along side Humphrey Bogart as that reliable shoe good guys and bad guys both use for their own purposes

Of course at this stage of his career Bogart was the king hell actor getting choice roles as the grizzled whatever from Sam Spade in Maltese Falcon to Captain Morgan in To Have Or Have Not so his presence is the driving force of the film. Ms. Lupino is just along for the ride, and to pick up the pieces when the deal goes south. Here Bogart plays the three-time loser, Roy Earle, just out of prison and heading west to get some fresh air, and maybe a new start. A new start in his old racket, armed robbery, big-time armed robbery. Along the way west he is befriended by an Okie-type family heading to California just like the Joads before them. But Roy gets hung up on the young daughter, some lame Janie, and helps fund her operation to fix her foot. Naturally Janie is nothing but ungrateful and spoils Roy’s rehabilitation program. Needless to say, also along the way, brought along by one of the confederates, Marie, the role Ms. Lupino plays, is the smitten dish- rag gangster’s girl who stands by her man, although why with Roy the way he treats her is not apparent on the face of it.

As always in these crime noir adventures, in the end, crime doesn’t pay. In this case the big-time resort heist is fouled up by the inside man and Roy his confederates have to go on the run. Moreover Roy and Marie are forced to split up. Law enforcement keeps crowding Roy. One thing a three-time loser knows, knows deep in his bones, if he goes back to prison he ain’t coming out. That knowledge drives the suspense of the last part of the film as Earle’s world becomes smaller and smaller. And, as they say, it’s a dog’s world that does him in at the end. Ya, but he was free, free like the starry nights that he had time to dream about in his prison nights. And Marie? Who knows but that some other heel may need a reliable shoe.

*Walking Down Those Mean Teen Streets-"Street Corner" Society Then and Now

Click On Title To Link To "Rebel Without A Cause" Website.

Commentary

One never knows what subject matter will come bubbling up to the surface in this space from comments on yesterday’s amorphous memories through to today’s harsh social reality. Sometimes they merge so that I can make my usual cogent and witty comment on them. Case in point. Recently I found myself on one of my infrequent visits to a suburban shopping mall. A moderately upscale one if I can judge by the well-known national brand stores that are located there, in any case, one that seemed not different from any other of the ones that seem to dot the landscape of every outer urban area in America. That social characterization of the mall may be neither here nor there in the grand scheme of things but, perhaps, what went on there may be more common than I assume. You are entirely free to add your own observations on this one if you have had any mall experiences.

While taking care of my business there (if shopping for an appropriate gift for a special occasion is business rather than something akin to a visit to the dentist) I noticed several teenage boys about fifteen or sixteen (and possibly a couple of younger teenage girls on the periphery, it was not clear to me at that moment what their relationship to the scene was) being harassed and told unceremoniously to move on from their “hang out” benches by a couple of rent-a-cops. There was the usual back and forth "macho" talk before the boys left the area. From all appearances (which I later confirmed independently) these kids were from some kind of middle class families, were something like professional “mall rats” and had all the cultural attributes of today’s “youth nation”. You know-the right sneakers, the right technological gizmos (including the ubiquitous Sidekick) and the right tribal “language”. In short, these kids were being harassed and threatened for hanging out while being teenagers.

Needless to say there is nothing new under the sun here. It is apparently a rite of passage in post-modern bourgeois society to steamroll the young at every opportunity. Of course this little episode that I witnessed allows me to segue into a tale of my own youthful “hanging out” for a couple of years in the early 1960’s. Obviously my tale is not centered on shopping malls which were just coming, for better or worst, into vogue. No, this is a tale of hanging around street corners. Or rather, a street corner as the etiquette of the day (enforceable by fists, if the occasion warranted) set the parameters of who “hung” where. Well, for my bravos and me this spot happened to be a very popular pizza parlor at the corner of two main streets of the section of town that I grew up in. Religiously, on Friday and Saturday nights seemingly at any time of the year , for that couple of years, we could be seen in or just out in front of that establishment “holding up the wall” by the automobile traffic going by. And just as religiously, the store owner or someone else would, on occasion, call the police to have us removed. Sometimes, just to keep in shape, the police would just do it on their own authority. And our offense- hanging out while being teenagers. Sound familiar?

The upshot of all this is that my boyos and I got something of an undeserved reputation for being “hard guys”. Oh sure, a couple of the guys wore the then common footwear for tough guys - big black engineer boots complete with silver buckets- that the ‘real’ motorcycle gang types wore. And we certainly affected a James Dean/Marlon Brando existential air about ourselves, without knowing what the hell it was all about. And, sorry to say, a couple of the guys later turned in some very wrong directions. However, in the main, we were just asserting, as of right, all the approved outward bravado of 1950’s alienated white working class youth.

A funny sidebar to our ‘reputation’ was that a Boston area graduate sociology student who was doing research on “street corner” youth society heard about us and interviewed us. And we were more than willing to comply with our ‘stories’, maybe too willingly. Now, for those who are unfamiliar with the times or with a film like "Rebel Without A Cause” starring the above-mentioned James Dean as the consummate alienated middle class youth, not only was mainstream society concerned about the “red menace” but also about this disturbing drift of that era’s “youth culture” toward nihilism.

At the working class level (and below) that translated into a concern about juvenile delinquency, especially the fascination with small-time crime, fast cars, booze, and ‘babes’. Actually, that too sounds familiar, right? So we probably piled it on for our very proper middle class professor. She later sent us a copy of her paper. I am a lot more jaded by such things now and nonplussed by the methodologies used to argue academic theories but I remember reading her thesis ( Ya, I liked to read that kind of stuff even then.) and scratching my head in disbelief about her narrative. Something, as I would later discover from reading, out of Nelson Algren. A vivid imagination is not confined to the literary types. Nothing new there either, right?

But let’s get to the real point of my entire ‘thesis’. What were we, young unattached teenage boys, doing "hanging out” at that corner with all that traffic flowing by? Well, for one thing when we went inside the joint the pizza was great-and cheap. For another it had a great jukebox where one could hear all the hits of those days, as long as the nickels held out. But who is fooling who here. We were standing there looking at (and for) girls going by. Are you shocked? And to bring this little tale to an end I’ll come forward to today again. I mentioned, rather obliquely, in describing the recent scene that I witnessed the presence of a couple of teenage girls on the periphery. Well, what do you think those teenage boys were doing “hanging out” at the mall? Hello.

***From The Be-Bop 1960s Archives-As Father's Day Approaches- Fritz John Taylor's Tribute- "I Hear My Father's Voice....I hear an early morning front door slam."

Click on the headline to link to a Wikipedia entry for the D-Day Campaign, a campaign Fritz’s father participated in, during World War II.

One of my old North Adamsville classmates, Fritz John Taylor, Class of 1961, had some things, some father’s day things that he wanted to get off his chest so he asked me to help him write this belated tribute to his late father, Earl Jubal Taylor. The words may have been jointly written but, believe me, the sentiments and emotions expressed are strictly those of Fritz John Taylor. I do know that it took a lot of work for him to transfer them into written form.
******
In honor of Earl Taylor, 1920-1990, Sergeant, United States Army, World War II, European Theater and, perhaps, other North Adamsville fathers.

Fritz turned red, turned bluster, fluster, embarrassed, internal red, red with shame, red as he always did this time of the year, this father’s day time of the year, when he thought about his own father, the late Earl Jubal Taylor. And through those shades of red he thought, sometimes hard, sometimes just a flicker thought passing, too close, too red close to continue on, he thought about the things that he never said to Earl, about what never could be said to him, and above all, because when it came right down to it they might have been on different planets, what could not be comprehended said. But although death now separated them by twenty years he still turned red, more internal red these days, when he thought about the slivers of talk that could have been said, usefully said. And he, Fritz John Taylor, would go to his own grave having that hang over his father’s day thoughts.

But just this minute, just this pre-father’s day minute, Fritz Taylor, Fritz John, for those North Adamsville brethren who insisted on calling him Fritz John when he preferred plain old Fritz in those old-time 1960s high school days, wanted to call a truce to his red-faced shame, internal or otherwise, and pay public tribute, pay belated public tribute to Earl Taylor, and maybe it would rub off on others too. And just maybe cut the pain of the thought of having those unsaid things hang over him until the grave.

See, here’s the funny part, the funny part now, about speaking, publicly or privately, about his father, at least when Fritz thought about the millions of children around who were, warm-heartedly, preparing to put some little gift together for the “greatest dad in the world.” And of other millions, who were preparing, or better, fortifying themselves in preparation for that same task for dear old dad, although with their teeth grinding. Fritz could not remember, or refused to remember, a time for eons when he, warm-heartedly or grinding his teeth, prepared anything for his father’s father’s day, except occasional grief that might have coincided with that day’s celebration. No preparation was necessary for that. That was all in a Fritz’s day’s work, his hellish corner boy day’s work or, rather, night’s work, the sneak thief in the night work, later turned into more serious criminal enterprises. But the really funny part, ironic maybe, is grief-giving, hellish corner boy sneak thief, or not, one Earl Taylor, deserves honor, no, requires honor today because by some mysterious process, by some mysterious transference Fritz John, in the end, was deeply formed, formed for the better by that man.

And you see, and it will perhaps come as no surprise that Fritz John, hell everybody called him Fritz John in the old days so just so nobody will be confused we will use that name here, was estranged from his family for many years, many teenage to adult years and so that his father’s influence, the “better angel of his nature,” influence had to have come very early on. Fritz, even now, maybe especially now, since he had climbed a few mountains of pain, of hard-wall time served, and addictions to get here, did not want to go into the details of that fact, just call them ugly, as this memorial is not about Fritz John’s trials and tribulations in the world, but Earl’s.

Here is what needs to be told though because something in that mix, that Earl gene mix, is where the earth’s salts mingled to spine Fritz against his own follies when things turned ugly later in his life. Earl Jubal Taylor, that middle name almost declaring that here was a southern man, as Fritz John’s name was a declaration that he was a son of a southern man, came out of the foothills of Kentucky, Appalachian Kentucky. The hills and hollows of Hazard, Kentucky to be exact, in the next county over from famed, bloody coal wars, class struggle, which-side-are-you-on Harlan County, but all still hard-scrabble coal-mining country famous in story and song- the poorest of the poor of white Appalachia-the “hillbillies.” And the poorest of the poor there, or very close to it, was Earl Taylor’s family, his seven brothers and four sisters, his elderly father and his too young step-mother. Needless to say, but needing to be said anyway, Earl went to the mines early, had little formal schooling and was slated, like generations of Taylors before him, to live a short, brutish, and nasty life, scrabbling hard, hard for the coal, hard for the table food, hard for the roof over his head, hard to keep the black lung away, and harder still to keep the company wolves away from his shack door. And then the Great Depression came and thing got harder still, harder than younger ears could understand today, or need to hear just now.

At the start of World War II Earl jumped, jumped with both feet running once he landed, at the opportunity to join the Army in the wake of Pearl Harbor, fought his fair share of battles in the European Theater, including D-Day, although he, like many men of his generation, was extremely reticent to talk about his war experiences. By the vagaries of fate in those up-ending times Earl eventually was stationed at the huge Clintondale Depot before being discharged, a make-shift transport army base about twenty miles from Adamsville.

Fritz John, interrupted his train of thought as chuckled to himself when he thought about his father’s military service, thought about one of the few times when he and Earl had had a laugh together. Earl often recounted that things were so tough in Hazard, in the mines of Hazard, in the slag heap existence of Hazard, that in a “choice” between continuing in the mines and daily facing death at Hitler’s hands he picked the latter, gladly, and never looked back. Part of that never looking back, of course, was the attraction of Maude Callahan (North Adamsville Class of 1941), Fritz’s mother whom Earl met while stationed at Clintondale where she worked in the civilian section. They married shortly thereafter, had three sons, Fritz’s late brother, Jubal, killed many years ago while engaged in an attempted armed robbery, Fritz John, ex-sneak thief, ex-dope-dealer, ex-addict, ex-Vietnam wounded Marine, ex-, well, enough of ex’s, and a younger brother, Prescott, now serving time at one of the Massachusetts state correctional institutions as a repeat offender, and the rest is history. Well, not quite, whatever Earl might have later thought about his decision to leave the hellhole of the Appalachian hills. He was also a man, as that just mentioned family resume hints at, who never drew a break, not at work, not through his sons, not in anything.

Fritz John, not quite sure how to put it in words that were anything but spilled ashes since it would be put differently, much differently in 2011 than in, let’s say, 1971, or 1961 thought of it this way:

“My father was a good man, he was a hard working man when he had work, and he was a devoted family man. But go back to that paragraph about where he was from. He was also an uneducated man with no skills for the Boston labor market. There was no call for a coal miner's skills in Boston after World War II so he was reduced to unskilled, last hired, first fired jobs. This was, and is, not a pretty fate for a man with hungry mouths to feed. And stuck in the old Adamsville Housing Authority apartments, come on now let’s call a thing by its real name, real recognizable name, “the projects,” the place for the poorest of the poor, Adamsville version, to boot. To get out from under a little and to share in the dream, the high heaven dream, working poor post-World War II dream, of a little house, no matter how little, of one’s own if only to keep the neighbor’s loud business from one’s door Maude, proud, stiffly Irish 1930s Depression stable working class proud Maude, worked. Maude worked mother’s night shifts at one of the first Adamsville Dunkin’ Donuts filling jelly donuts for hungry travelers in order to scrap a few pennies together to buy an old, small, rundown house, on the wrong side of the tracks, on Maple Street for those who remember that locale, literally right next to the old Bay Lines railroad tracks. So the circle turned and the Taylor family returned back to the North Adamsville of Maude’s youth.”

Fritz John grew pensive when he thought, or rather re-thought, about the toll that the inability to be the sole breadwinner (no big deal now with an almost mandatory two working-parents existence- but important for a man of his generation) took on the man's pride. A wife filling damn jelly donuts, jesus.

He continued:

“And it never really got better for Earl from there as his three boys grew to manhood, got into more trouble, got involved with more shady deals, acquired more addictions, and showered more shame on the Earl Taylor name than needs to be detailed here. Let’s just say it had to have caused him more than his fair share of heartache. He never said much about it though, in the days when Fritz John and he were still in touch. Never much about why three boys who had more food, more shelter, more education, more prospects, more everything that a Hazard po’ boy couldn’t see straight if their lives depended on it, who led the corner boy life for all it was worth and in the end had nothing but ashes, and a father’s broken heart to show for it. No, he never said much, and Fritz John hadn’t heard from other sources that he ever said much (Maude was a different story, but this is Earl’s story so enough of that). Why? Damn, they were his boys and although they broke his heart they were his boys. That is all that mattered to him and so that, in the end, is how Fritz John knew, whatever he would carry to his own grave, that Earl must have forgiven him.”

Fritz John, getting internal red again, decided that it was time to close this tribute. To go on in this vein would be rather maudlin. Although the old man was unlike Fritz John, never a Marine, he was closer to the old Marine Corps slogan than Fritz John, despite his fistful of medals, ever could be- Semper Fi- "always faithful." Yes, Fritz John thought, as if some historic justice had finally been done, that is a good way to end this. Except to say something that should have been shouted from the North Adamsville rooftops long ago- “Thanks Dad, you did the best you could.”

Writer's Corner- "The King Of Broadway"- The Stories Of Damon Runyon

Click on title to link to "Wikipedia's" entry for the great short story writer and Broadway character in his own right, Damon Runyon.

Book Review

Guys and Dolls: A Damon Runyon Reader, Damon Runyon, Viking, New York, 1993

Every working class neighborhood has produced (and produces), if those that I have lived in are indicative, its fair share of drifters, grifters, lamsters, short moneymen, wise guys and just plain big talkers. In classical Marxist speak this element is called the lumpenproletariat and in political terms is a drag on the class struggle and the feeding grounds for fueling reactionary and counter-revolutionary movements. In short, bad news.

I am willing to bet, and make that bet 6/5, that any interested reader looking at this review to get the 'skinny' on Damon Runyon's short stories probably did not bargain for the above analysis. Fair enough. Okay, we will suspend disbelief about the true nature of these types for as long as it takes to get through this collection. Damon Runyon has taken that collection of drifters, grifters and con artists and their `dolls' and headquartered them, mainly in one place, New York's Broadway, the Great White Way of the 1920's and 1930's and given us some very memorable stories about the sometimes hilarious, sometimes poignant, sometimes, baffling trials and tribulations of this motley crew.

Runyon's great art was to have an ear for the kind of dialogue that those on the hustle would produce if such a rogue's gallery of lumpen types as the Hot Horse Herbies, Skys, Sam the Gonolphs, Bookie Bobbies and the rest of the cock-eyed tribe who people his stories every had time to talk to each other (Woody Allen in “Broadway Danny Rose has captured an updated of the tribe, but it is the same tribe, no question).

It is no secret that every little sub-culture has its own mores, language and sense of what passes for honor. Runyon takes this and exaggerates the effect but also in many cases puts an edge on it. Some stories are just straight out funny like “A Story Goes With It,” with its improbable ending in the omnipresent world of the race track; some are tragic-comic like “Lily of St. Pierre,” a vignette of the seamy side of lumpen existence for those on the run; and others are just plain tear jerkers like “Little Miss Marker.”

Some commentators have argued that Runyon was just a cynic and had contempt for his characters (or for the real life characters that he based them on). Maybe, so. But if you want several hours of enjoyable reading about a time and place that never really existed, except as caricature, then this is your stop. By the way- Buddy, can you spare a dime?

Those Oldies But Goodies-Folk Branch-Bob Dylan’s “Desolation Row”-In The Summer of Love

Click on the headline to link to a YouTube film clip of Bob Dylan performing Desolation Row. Desolation Row Lyrics

Bob Dylan

They're selling postcards of the hanging
They're painting the passports brown
The beauty parlor is filled with sailors
The circus is in town
Here comes the blind commissioner
They've got him in a trance
One hand is tied to the tight-rope walker
The other is in his pants
And the riot squad they're restless
They need somewhere to go
As Lady and I look out tonight
From Desolation Row.

Cinderella, she seems so easy
"It takes one to know one," she smiles
And puts her hands in her back pockets
Bette Davis style
And in comes Romeo, he's moaning
"You belong to Me I Believe"
And someone says, "You're in the wrong place, my friend
You better leave"
And the only sound that's left
After the ambulances go
Is Cinderella sweeping up
On Desolation Row.

Now the moon is almost hidden
The stars are beginning to hide
The fortunetelling lady
Has even taken all her things inside
All except for Cain and Abel
And the hunchback of Notre Dame
Everybody is making love
Or else expecting rain
And the Good Samaritan, he's dressing
He's getting ready for the show
He's going to the carnival tonight
On Desolation Row.
Now Ophelia, she's 'neath the window
For her I feel so afraid
On her twenty-second birthday
She already is an old maid
To her, death is quite romantic
She wears an iron vest
Her profession's her religion
Her sin is her lifelessness
And though her eyes are fixed upon
Noah's great rainbow
She spends her time peeking
Into Desolation Row.

Einstein, disguised as Robin Hood
With his memories in a trunk
Passed this way an hour ago
With his friend, a jealous monk
He looked so immaculately frightful
As he bummed a cigarette
Then he went off sniffing drainpipes
And reciting the alphabet
You would not think to look at him
But he was famous long ago
For playing the electric violin
On Desolation Row.

Dr. Filth, he keeps his world
Inside of a leather cup
But all his sexless patients
They're trying to blow it up
Now his nurse, some local loser
She's in charge of the cyanide hole
And she also keeps the cards that read
"Have Mercy on His Soul"
They all play on penny whistles
You can hear them blow
If you lean your head out far enough
From Desolation Row.
Across the street they've nailed the curtains
They're getting ready for the feast
The Phantom of the Opera
In a perfect image of a priest
They're spoonfeeding Casanova
To get him to feel more assured
Then they'll kill him with self-confidence
After poisoning him with words
And the Phantom's shouting to skinny girls
"Get outa here if you don't know"
Casanova is just being punished for going
To Desolation Row.

At midnight all the agents
And the superhuman crew
Come out and round up everyone
That knows more than they do
Then they bring them to the factory
Where the heart-attack machine
Is strapped across their shoulders
And then the kerosene
Is brought down from the castles
By insurance men who go
Check to see that nobody is escaping
To Desolation Row.

Praise be to Nero's Neptune
The Titanic sails at dawn
Everybody's shouting
"Which side are you on ?"
And Ezra Pound and T. S. Eliot
Fighting in the captain's tower
While calypso singers laugh at them
And fishermen hold flowers
Between the windows of the sea
Where lovely mermaids flow
And nobody has to think too much
About Desolation Row.
Yes, I received your letter yesterday
About the time the door knob broke
When you asked me how I was doing
Was that some kind of joke ?
All these people that you mention
Yes, I know them, they're quite lame
I had to rearrange their faces
And give them all another name
Right now I can't read too good
Dont send me no more letters no
Not unless you mail them
From Desolation Row.
********

This is the way it started with Gypsy Love and me. “Hey Mister, do you want to buy some flowers for your girlfriend?” And just then, girlfriend-less, I started to say no but something, something from deep inside me, or maybe her, made me said this, “Sure, but since I don’t have a girlfriend why don’t you just keep them and wear them in your hair.” Something about that sentiment struck a cord in her so we continued to talk, talk a lot for the next several minutes even though many people, many customer people were walking by this moonless night, this moonless Boylston Street 1966 Friday summer night. And that is the way it started, I swear.

Of course Gypsy Love was just the pet name that I gave her a little later, and it is better for all concerned that we just leave it like that, although not for any particular privacy, things better left unsaid, or let sleeping dogs lie reason, it wasn’t like that with us in our time, the time of our time, other than Gypsy Love says more about her, about me, and about what happened to us in those last year days that I want to tell you about than her real name. Naturally, naturally unless you might want to think otherwise, she was no more of a gypsy than I am. Long, flowing blonde hair, fair almost alabaster white skin, flashing blue eyes, bedroom eyes we called them around my old neighborhood, in my old high school days corner boy-sizing up the girls days a few years back, kind of thin, kind of hadn’t had a good meal in a while thin, and wearing no make-up, as is the fashion these days is not my picture, and I am sure not yours either, of a dark-skinned, dark-haired, dancing-eyed gypsy girl with a rose in her teeth doing the tarantella, or something like that.

No, the gypsy part came in because of the flowers. Now, right this 1967 minute, you cannot go down any city street, any decent-sized city street on a Friday night, a boy and girl-filled Friday night, and not have some enterprising real-live gypsy girl, maybe twelve or twenty who knows, trying to sell you some woe-begotten, faded, wilted, or worst, plastic, christ, plastic rose, singular rose, by the way, for your girlfriend. All the while cheapskate embarrassing you when you sheepishly bluster out "no thanks." Or directing you, no steering you, to some Madame LaRue ancient gypsy-mother in the window fortune-telling lady. An ancient gypsy mother woman who will, for small, very small, change, and knowing whom to pitch her spiel to, start running life’s wheel of fortune. But wouldn’t the lady also like to know love’s fortune for an extra thin coin at you. And then, always, always looking into her crystal ball, or the cards, T.S. Eliot’s dread tarot cards, and, whee, thankfully predict love’s delights. And that is the long and short of it for the gypsy part. The love part is self-explanatory or should be, and if it is not you will catch the drift as I go along.

And, let’s say in 1962 or 1963, on some other moonless Boylston Street night, some high school moonless night looking for one of the latest, cheap date, coffeehouses that dotted the street and were the rage those few years back that real gypsy girl would have been left to ply her trade, her rose-pedaling trade (maybe an older sister might have been working some other, more adult, scheme, but in that boy and girl-filled night I was not noticing that scene since I was girl-ed up and working my charm on said girl) with no fair-haired gypsy love girl competition. But see in 1966 (or 1967 as I am writing this) all hell has broken loose in the land. There has been a jail-break among the young, among some of the more adventurous or alienated young, who have decided, and rightly so, that suburban, white picket-fence, college, then graduate school, then a respectable profession, and then, yes, then, then, then a straight line replication of dear mother and father is not in the cards. And one does not need a fortune-telling lady, ancient gypsy-mother or not, tarot cards read or not, to know that death street. So some, and Gypsy Love included herself among the some, decided that the jail-break was worth the risk, worth the risk for a little while anyway. And then see what happens.

But jail-break or not, picket-fence security or not, squaresville or edge city, you still need dough, dough to keep off the hairy, not woman friendly streets, dough to keep body and soul together, hell, dough for the yarn to start up that shawl-making business that was the direct reason that Gypsy Love was selling flowers (not suburban boy and girl in town for a weekend look at the hippies night roses, and certainly no plastic throw-aways, just cut flowers suitable for hair, and medieval garlands to prance around the Boston Common). And, like I said, obviously not getting enough business to keep her from being not enough to eat thin. Because, after all that was a summer of love, not this year’s “officially” proclaimed one, proclaimed from this shore to San Francisco and every unattached (and maybe some attached, who knows), fair-haired former alabaster white-skinned fairy princess is also selling flowers, or something, to keep the wolves from the door.

So, naturally, once I knew the score, that talking several minutes that I held Gypsy Love up (although, as it turned out, she was more than happy to be talking rather than selling flowers) made me feel guilty and I offered to spring for a little dinner for her. Either out of hunger, or some spark between us that she also felt, she said yes, an empathic yes, or at least that is how I am going to tell it. So, "old pro" Boylston Street denizen that I had become we went into the Olive, a cheap coffeehouse that also served light meals, light meals in the dark so I hoped. So we ate some supper, not too badly served that night, a not drunk chef must have been on duty, and then left satisfied. And headed for her garret over on Commonwealth Avenue.

Yes, it was certainly a garret no question. And I have been in such places before that, no problem, I am, if anything, no snob when it comes to living quarters . What I didn’t expect, didn’t expect when she invited me over was that she shared the place with about six others, boys and girls alike, some paired, some not. And that was also okay, or rather it turned out okay, because among the denizens of that place was a guy, no, a gallant, who knowing that he could not compete with the Gypsy Love flower-sellers of the Boston night sold dope instead. And good stuff too, primo Acapulco Gold and Columbia Red that he got from some Spanish girl, no that is not right, some Mexican girl, some sunflower sunshine Juanita girl connection that he had made over in Cambridge Common where he hung out during the day.

So that night, that moonless Commonwealth Avenue garret summer night, Gypsy Love and I got “high,” 1966 (or 1967) high, not old-time alcohol-induced twenty college generations before Saturday night fraternity row beer-kegged, not old-time alcohol-induced whiskey, whiskey with a beer chaser like my father and his working class cronies over at some local Dublin Pub, not rye whiskey with a water chaser like I used to like to drink and still do when there is no sweet weed, sweet tea as I like to nickname call it, not scotch neat, martini dry, manhattan on the rocks Mayfair swells high like the squares out there with the picket fences not oblivion, forget, remember to forget, raging against the day, against the night high, but mellow, insightful high. And this stuff was so strong, so laced with whatever chemist’s knowledge-laced, and with whatever nutrient rich volcanic ash grown side of some desolate latin mountain that we really couldn’t sleep. Maybe Gypsy Love couldn’t sleep because, like I noticed when I first started talking to her, she was so thin and the good non-drunken chef food earlier and then this laced-primo dope kept her up, and I because she was Gypsy Love and I was too busy drinking her in for the first time to waste time on sleep.

So we “split” (left the premises, or went out, for the squares, okay) the scene at the walk-up garret with it menagerie of humanity, also all laced- high as far as I could tell as we closed the door behind us, around two o’clock in the morning to “goof” on (not make fun of, not serious, hurtful make fun of anyway, but more like let’s let the dope take its course, observe the late hour night life, again for the squares, and again okay, okay) the Boylston Street scene. Strangely, most of my late, late night, improper Boston late night scene, really wasn’t spent in Boston, but rather in Cambridge, in Harvard Square, specifically since about 1962 at the all-night Hayes –Bickford right up from the subway station, kind of a budding literary hang-out place but in any case a long way refuge from bad high school home scenes, and later to soak in the night life, and catch a few ideas, if only by osmosis. All for the price of a refillable watery dregs cup of coffee and maybe a soggy Danish or stale three o’clock in the morning yesterday muffin.

But this Boylston Street scene was something else, 1966 something else. Something at once more alive, more viscerally alive than the, when you really thought about it, staid and now well-worn late night Bickford literary scene with its ritual low important conversation hum, its frantic writerliness, and its slow drum tattoo beat to define “cool.” And, at the same time more destructive, not Vietnam War nightly television waste destructive that the mad daddies in D.C. had already cornered the market on, and were not letting go of despite many anguished cries, but more the sense that this was the last chance for happiness, or sanity, or some such thing and we had better grab it now before it blows away with the winds, or we get tired of riding it and go back to the cocoons. A madness scene, and let’s leave it at that, leave it at that until the dope wears off.

Sure, the jugglers, juggling all improbable combinations of materials from bowling pins to ninja sticks, and clowns, Charley Chaplin tramp clowns, claribel clowns, Disneyland clowns, squirting, spraying, belching, bellowing, bestriding bicycles, bouncing balls and baby cars, and whatever seven other things clowns do, were out in force. No hip town, no college night town from east to west, from Cambridge to Berkeley, Ann Arbor in between, no cultural oasis town from the Village to Venice Beach, Austin in between, America or Europe, continental Europe Paris the hub, London in between was “hip,” (not squares for the squares, got it) without a plethora of those brethren.

Or the one-trick pony Monte guys sitting at little tables or on benches “organizing” a game, cards, walnut shells, peas-in-a pod a specialty, acrobats, maybe some circus castoffs or Olympic failure cases, bouncing off each other, sparkling uniforms making an arc to off-set the trickiness of the action, and maybe in a couple of years Vegas in the big tent, into the dead air night. And anyone else with any talent, any mimic money, spare-change, put the dough in the hat right in front of you, please, talent to keep the wolves away from the door.

And sure a zillion guitar players, and some nights in Harvard Square a few years back that might have been a low-ball estimate, now electric, electrified in the post-Dylan night, and diehard acoustics, trads, trying to maintain but losing the battle in the sound night and have the empty hats to prove it. Plugged in or on the edge though, singing, crooning, bleeping, basheeing, bahai-ing, rama-ing, hari-ing, and just plain old-fashioned vanilla screaming, along with tambourines, kazoos, wash tubs, triangles, oboes, hautboy, water glasses of various sizes, anything that could, or would, or should, make music, enough music to keep those ravenous wolves away from that damn door.

And guys and gals, angel love guys and gals, hop-headed or harmless, bejeweled or buckskinned, selling every kind of dope from every arm, reaching into every pocket for a pill here, some tea leaves there, more rare, an eight ball of this, and rarer still then although now I hear about it more, maybe a girl-boy combination for a permanent float. And every kind of kid (mainly), some college preppie out on the Boylston Street night, maybe tired, too tired from that fraternity beer-keg and some lame three hundred freshman in a telephone booth, or a Volkswagen joke, some suburban high school break-out kid looking to forget the corner boy action, or the last dance, last high school dance failure, and didn’t want to go home, some car-full of girls (always a car-full, never less) from a different suburb, looking, well, looking for those “hippie” guys that look kind of cute now, now that mother and father don’t approve of hippie guys, and streams of boys and girls in all colors and shades and all uniforms just getting in from the long bus ride from Bangor, or Montpelier and intent, serious intent , on breaking out of that hayseed world, buying those fifty-seven flavors and smoking, dropping, or swallowing it right here on the premises, the street premises and wilding out (going crazy with joy, ecstasy, fear, freak-out) before hard dawn hits the streets

But also every hipster, dipster, grifter, drifter and midnight sifter who had enough sense to catch sleep during the day and come out at night and do his or her rube-taking madness. Some badass madness, some not from the suburbs, not now anyway, madness, police-worthy madness. The clash between the dope-infested madness and the lumpen-greed head madness, the known world’s madness in new form, would define that last summer, for good or evil. But right then for good, for the good Mexican night dope that was just beginning to wear off and let sleep take its course. And then dawn came, or just that few minutes before dawn, when heavy, lumpish human outline figures start to take distinctive shape, Gypsy Love and I could look over on Boston Common hill and see the outline forms of hundreds of sleeping bags, tent city resident pup-tent, oddly Army surplus, homemade lean-too dwellers, park bench newspaper-pillowed sleepers, whatever, sheltering the summer of love refugees against that moonless night. And just at that pre-dawn moment I knew that Gypsy Love and I were solid for that moment, and for some other moments, and for a while too but that when the colds came, when the skies turned granite grey in revenge, when the yellowish, brownish, orange-ish leaves started falling we would have had our moment.