In Honor Of John Brown Late Of Harpers Ferry-1859- *Honor John Brown's Revolutionary Anti-Slavery Struggle At Harper's Ferry- A Union Anthem -"John Brown's Body"

Click on title to link to YouTube's film clip of Paul Robeson (who else should do it when you think about it) performing "John Brown's Body". February Is Black History Month

Lyrics- Section from Wikipedia's Entry For "John Brown's Body"

The lyrics generally show an increase in complexity and syllable count as they move from simple, orally-transmitted camp meeting song, to an orally composed marching song, to more consciously literary versions.

The increasing syllable count led to an ever-increasing number of dotted rhythms in the melody to accommodate the increased number of syllables. The result is that the verse and chorus, which were musically identical in the "Say, Brothers", became quite distinct rhythmically in "John Brown's Body", and even more so in the more elaborate versions of the "John Brown Song" and in the "Battle Hymn of the Republic".

Say, Brothers

(1st verse)
Say, brothers, will you meet us (3x)
On Canaan's happy shore.
(Refrain)
Glory, glory, hallelujah (3x)
For ever, evermore!
(2nd verse)
By the grace of God we'll meet you (3x)
Where parting is no more.
(3rd verse)
Jesus lives and reigns forever (3x)
On Canaan's happy shore.
John Brown's Body

John Brown's body lies a-mouldering in the grave; (3X)
His soul's marching on!
(Chorus)
Glory, glory, hallelujah! Glory, glory, hallelujah!
Glory, glory, hallelujah! his soul's marching on!
He's gone to be a soldier in the army of the Lord! (3X)
His soul's marching on!
(Chorus)
John Brown's knapsack is strapped upon his back! (3X)
His soul's marching on!
(Chorus)
His pet lambs will meet him on the way; (3X)
They go marching on!
(Chorus)
They will hang Jeff Davis to a sour apple tree! (3X)
As they march along!
(Chorus)
Now, three rousing cheers for the Union; (3X)
As we are marching on!
(From the Library of Congress:[32])

The version by William Weston Patton:[24]:

Old John Brown’s body lies moldering in the grave,
While weep the sons of bondage whom he ventured all to save;
But tho he lost his life while struggling for the slave,
His soul is marching on.

John Brown was a hero, undaunted, true and brave,
And Kansas knows his valor when he fought her rights to save;
Now, tho the grass grows green above his grave,
His soul is marching on.

He captured Harper’s Ferry, with his nineteen men so few,
And frightened "Old Virginny" till she trembled thru and thru;
They hung him for a traitor, they themselves the traitor crew,
But his soul is marching on.

John Brown was John the Baptist of the Christ we are to see,
Christ who of the bondmen shall the Liberator be,
And soon thruout the Sunny South the slaves shall all be free,
For his soul is marching on.

The conflict that he heralded he looks from heaven to view,
On the army of the Union with its flag red, white and blue.
And heaven shall ring with anthems o’er the deed they mean to do,
For his soul is marching on.

Ye soldiers of Freedom, then strike, while strike ye may,
The death blow of oppression in a better time and way,
For the dawn of old John Brown has brightened into day,
And his soul is marching on

* In Honor Of Abraham Lincoln's Birthday-"We Are Coming Father Abraham"- A Song Of The American Civil War

Click on title to link to YouTube's film clip of a New York Regiment performing "We Are Coming Father Abraham".

On the anniversary of the start of the American Civil War.

This is an example of an American Civil War song that I gleaned from reading the book, "Civil War Curiosities" by Webb Garrison.

In the event, although the United States Congress authorized and budgeted for those 300,000 soldiers, I do not believe that the quota was met.

WE ARE COMING, FATHER ABRAHAM
Words by James Sloan Gibbons
Music L.O. Emerson

We are coming, Father Abraham, 300,000 more,
From Mississippi's winding stream and from New England's shore.
We leave our plows and workshops, our wives and children dear,
With hearts too full for utterance, with but a silent tear.
We dare not look behind us but steadfastly before.
We are coming, Father Abraham, 300,000 more!

CHORUS: We are coming, we are coming our Union to restore,
We are coming, Father Abraham, 300,000 more!

If you look across the hilltops that meet the northern sky,
Long moving lines of rising dust your vision may descry;
And now the wind, an instant, tears the cloudy veil aside,
And floats aloft our spangled flag in glory and in pride;
And bayonets in the sunlight gleam, and bands brave music pour,
We are coming, father Abr'am, three hundred thousand more!

CHORUS

If you look up all our valleys where the growing harvests shine,
You may see our sturdy farmer boys fast forming into line;
And children from their mother's knees are pulling at the weeds ,
And learning how to reap and sow against their country's needs;
And a farewell group stands weeping at every cottage door,
We are coming, Father Abr'am, three hundred thousand more!

CHORUS

You have called us, and we're coming by Richmond's bloody tide,
To lay us down for freedom's sake, our brothers' bones beside;
Or from foul treason's savage group, to wrench the murderous blade;
And in the face of foreign foes its fragments to parade.
Six hundred thousand loyal men and true have gone before,
We are coming, Father Abraham, 300,000 more!

CHORUS

*OnIn Honor Of John Brown Late Of Harpers Ferry-1859- The Harpers Ferry Raid Anniversary- All Those Who Honor John Brown Are Kindred Spirits- A Guest Commentary

Click on title to link to an article from "Workers Vanguard", November 6, 2009, "From The Archives Of Marxism-The 150th Anniversary Of Harpers Ferry Raid- Honor John Brown". I need add nothing here-the title speaks for itself for readers of this space.


John Brown's Body

The tune was originally a camp-meeting hymn Oh brothers, will you meet us on Canaan's happy shore? It evolved into this tune. In 1861 Julia Ward Howe wife of a government official, wrote a poem for Atlantic Monthly for five dollars. The magazine called it, Battle Hymn of the Republic. The music may be by William Steffe.


John Brown's body lies a-mold'ring in the grave
John Brown's body lies a-mold'ring in the grave
John Brown's body lies a-mold'ring in the grave
His soul goes marching on

Glory, Glory! Hallelujah!
Glory, Glory! Hallelujah!
Glory, Glory! Hallelujah!
His soul is marching on

He captured Harper's Ferry with his nineteen men so true
He frightened old Virginia till she trembled
through and through
They hung him for a traitor, themselves the traitor crew
His soul is marching on


Glory, Glory! Hallelujah!
Glory, Glory! Hallelujah!
Glory, Glory! Hallelujah!

His soul is marching on
John Brown died that the slave might be free,
John Brown died that the slave might be free,
John Brown died that the slave might be free,
But his soul is marching on!


Glory, Glory! Hallelujah!
Glory, Glory! Hallelujah!
Glory, Glory! Hallelujah!
His soul is marching on

The stars above in Heaven are looking kindly down
The stars above in Heaven are looking kindly down
The stars above in Heaven are looking kindly down
On the grave of old John Brown

Glory, Glory! Hallelujah!
Glory, Glory! Hallelujah!
Glory, Glory! Hallelujah!
His soul is marching on

Information and lyrics from
Best Loved Songs of the American People
See Bibliography for full information.

*Honor The Anniversary of John Brown's Anti-Slavery Struggle At Harper's Ferry

Click on title to link to Wikipedia's entry for John Brown.

This is a repost of an earlier entry in order to honor the 150th Anniversary of John Brown's band of freedom fighters at Harper's Ferry

February is Black History Month. The name of the fiery revolutionary abolitionist John Brown is forever associated with that history.

Book Review

Reclaiming John Brown for the Left

JOHN BROWN, ABOLITIONIST, DAVID S. REYNOLDS, ALFRED A. KNOPF, NEW YORK, 2005

From fairly early in my youth I knew the name John Brown and was swept up by the romance surrounding his exploits at Harper’s Ferry. For example, I knew that the great anthem of the Civil War -The Battle Hymn of the Republic- had a prior existence as a tribute to John Brown and that Union soldiers marched to that song as they bravely headed south. I was then, however, neither familiar with the import of his exploits for the black liberation struggle nor knew much about the specifics of the politics of the various tendencies in the struggle against slavery. I certainly knew nothing then of Brown’s (and his sons) prior military exploits in the Kansas ‘proxy’ wars against the expansion of slavery. Later study filled in some of those gaps and has only strengthened my strong bond with his memory. Know this, as I reach the age at which John Brown was executed I still retain my youthful admiration for him. In the context of the turmoil of the times he was the most courageous and audacious revolutionary in the struggle for the abolition of slavery in America. Almost 150 years after his death this writer is proud to stand in the tradition of John Brown.

That said, it is with a great deal of pleasure that I can recommend Mr. Reynolds’s book detailing the life, times and exploits of John Brown, warts and all. Published in 2005, this is an important source (including helpful end notes) for updating various controversies surrounding the John Brown saga. While I may disagree with some of Mr. Reynolds’s conclusions concerning the impact of John Brown’s exploits on later black liberation struggles and to a lesser extent his position on Brown’s impact on his contemporaries, particularly the Transcendentalists, nevertheless on the key point of the central place of John Brown in American revolutionary history there is no dispute. Furthermore, Mr. Reynolds has taken pains to provide substantial detail about the ups and downs of John Brown’s posthumous reputation. Most importantly, he defends the memory of John Brown against all-comers-that is partisan history on behalf of the ‘losers’ of history at its best. He has reclaimed John Brown as an icon for the left against the erroneous and outrageous efforts of modern day religious and secular terrorists to lay any claim to his memory or his work. Below I make a few comments on some of controversies surrounding John Brown developed in Mr. Reynolds’s study.

If one understands the ongoing nature, from his early youth, of John Brown’s commitment to the active struggle against slavery, the scourge of the American Republic in the first half of the 19th century, one can only conclude that he was indeed a man on a mission. As Mr. Reynolds’s points out Brown took every opportunity to fight against slavery including early service as an agent of the Underground Railroad spiriting escaped slaves northward, participation as an extreme radical in all the key anti-slavery propaganda battles of the time as well as challenging other anti-slavery elements to be more militant and in the 1850’s, arms in hand, fighting in the ‘proxy’ wars in Kansas and, of course, the culmination of his life's work- the raid on Harper’s Ferry. Those exploits alone render absurd a very convenient myth by those who supported slavery or turned a blind eye to it and their latter-day apologists for it about his so-called ‘madness’. This is a political man and to these eyes a very worthy one.

For those who like their political heroes ‘pure’, frankly, it is better to look elsewhere than the life of John Brown. His personal and family life as a failed rural capitalist would hardly lead one to think that this man was to become a key historical figure in any struggle, much less the great struggle against slavery. Some of his actions in Kansas (concerning the murder of some pro-slavery elements under his direction) also cloud his image. However, when the deal went down in the late 1850’s and it was apparent for all to see that there was no other way to end slavery than a fight to the death-John Brown rose to the occasion. And did not cry about it. And did not expect others to cry about it. Call him a ‘monomaniac’ if you like but even a slight acquaintance with great historical figures shows that they all have this ‘disease’- that is why they make the history books. No, the ‘madness’ argument will not do.

Whether or not John Brown knew that his military strategy for the Harper’s Ferry raid would, in the short term, be defeated is a matter of dispute. Reams of paper have been spent proving the military foolhardiness of his scheme at Harper’s Ferry. Brown’s plan, however, was essentially a combination of slave revolt modeled after the maroon experiences in Haiti, Nat Turner’s earlier Virginia slave rebellion and rural guerrilla warfare of the ‘third world’ type that we have become more familiar with since that time. 150 years later this strategy does not look so foolhardy in an America of the 1850’s that had no real standing army, fairly weak lines of communications, virtually uninhabited mountains to flee to and the North at their backs.

The execution of the plan is another matter. Brown seemingly made about every mistake in the book in that regard. However, this is missing the essential political point that militant action not continuing parliamentary maneuvering advocated by other abolitionists had become necessary. A few more fighting abolitionists, including Frederick Douglass, and better propaganda work among freedman with connections to the plantations would not have hurt the chances for success at Harper’s Ferry.

What is not in dispute is that Brown considered himself a true Calvinist avenging angel in the struggle against slavery and more importantly acted on that belief. In short, he was committed to bring justice to the black masses. This is why his exploits and memory stay alive after over 150 years. It is possible that if Brown did not have this, by 19th century standards as well as our own, old-fashioned Calvinist determination that he would not been capable of militant action. Certainly other anti-slavery elements never came close to his militancy, including the key Transcendentalist movement led by Emerson and Thoreau and the Concord ‘crowd’ who supported him and kept his memory alive in hard times. In their eyes he had the heroic manner of the Old Testament prophet. Now this animating spirit is not one that animates modern revolutionaries and so it is hard to understand the depths of his religious convictions on his actions but they were understood, if not fully appreciated, by others in those days. It is better today to look at Brown more politically through his hero (and mine, as well) Oliver Cromwell-a combination of Calvinist avenger and militant warrior. Yes, I can get behind that picture of him.

By all accounts Brown and his small integrated band of brothers fought bravely and coolly against great odds. Ten of Brown's men were killed including two of his sons. Five were captured, tried and executed, including Brown. These results are almost inevitable when one takes up a revolutionary struggle against the old order and one is not victorious. One need only think of, for example, the fate of the defenders of the Paris Commune in 1871. One can fault Brown on this or that tactical maneuver. Nevertheless he and the others bore themselves bravely in defeat. As we are all too painfully familiar there are defeats of the oppressed that lead nowhere. One thinks of the defeat of the German Revolution in the 1920’s. There other defeats that galvanize others into action. This is how Brown’s actions should be measured by history.

Militarily defeated at Harper's Ferry, Brown's political mission to destroy slavery by force of arms nevertheless continued to galvanize important elements in the North at the expense of the pacifistic non-resistant Garrisonian political program for struggle against slavery. Many writers on Brown who reduce his actions to that of a ‘madman’ still cannot believe that his road proved more appropriate to end slavery than either non-resistance or gradualism. That alone makes short shrift of such theories. Historians and others have also misinterpreted later events such as the Bolshevik strategy that led to Russian Revolution in October 1917. More recently, we saw this same incomprehension concerning the victory of the Vietnamese against overwhelming American military superiority. Needless to say, all these events continue to be revised by some historians to take the sting out of there proper political implications.

From a modern prospective Brown’s strategy for black liberation, even if the abolitionist goal he aspired to was immediately successful reached the outer limits within the confines of capitalism. Brown’s actions were meant to make black people free. Beyond that goal he had no program except the Chatham Charter which seems to have replicated the American constitution but with racial and gender equality as a cornerstone. Unfortunately the Civil War did not provide fundamental economic and political freedom. That is still our fight. Moreover, the Civil War, the defeat of Radical Reconstruction, the reign of ‘Jim Crow’ and the subsequent waves of black migration to the cities changed the character of black oppression in the U.S. from Brown’s time. Black people are now a part of "free labor," and the key to their liberation is in the integrated fight of labor against the current seemingly one-sided class war and establishing a government of workers and their allies. Nevertheless, we can stand proudly in the revolutionary tradition of John Brown (and of his friend Frederick Douglass). We need to complete the unfinished democratic tasks of the Civil War, not by emulating Brown’s exemplary actions but to moving the multi-racial American working class to power. Finish the Civil War.

In Honor Of John Brown Late Of Harpers Ferry-1859- From The Archives-In Honor Of The Anniversary Of Harpers Ferry- A Captain John Brown Biography- Strike The Blow !

Wednesday, January 31, 2007

*STRIKE THE BLOW-THE LEGEND OF CAPTAIN JOHN BROWN


February is Black History Month. The name of the fiery revolutionary abolitionist John Brown is forever associated with that history.

Book Review
Reclaiming John Brown for the Left

JOHN BROWN, ABOLITIONIST, DAVID S. REYNOLDS, ALFRED A. KNOPF, NEW YORK, 2005


From fairly early in my youth I knew the name John Brown and was swept up by the romance surrounding his exploits at Harper’s Ferry. For example, I knew that the great anthem of the Civil War -The Battle Hymn of the Republic- had a prior existence as a tribute to John Brown and that Union soldiers marched to that song as they bravely headed south. I was then, however, neither familiar with the import of his exploits for the black liberation struggle nor knew much about the specifics of the politics of the various tendencies in the struggle against slavery. I certainly knew nothing then of Brown’s (and his sons) prior military exploits in the Kansas ‘proxy’ wars against the expansion of slavery. Later study filled in some of those gaps and has only strengthened my strong bond with his memory. Know this, as I reach the age at which John Brown was executed I still retain my youthful admiration for him. In the context of the turmoil of the times he was the most courageous and audacious revolutionary in the struggle for the abolition of slavery in America. Almost 150 years after his death this writer is proud to stand in the tradition of John Brown.

That said, it is with a great deal of pleasure that I can recommend Mr. Reynolds’s book detailing the life, times and exploits of John Brown, warts and all. Published in 2005, this is an important source (including helpful endnotes) for updating various controversies surrounding the John Brown saga. While I may disagree with some of Mr. Reynolds’s conclusions concerning the impact of John Brown’s exploits on later black liberation struggles and to a lesser extent his position on Brown’s impact on his contemporaries, particularly the Transcendentalists, nevertheless on the key point of the central place of John Brown in American revolutionary history there is no dispute. Furthermore, Mr. Reynolds has taken pains to provide substantial detail about the ups and downs of John Brown’s posthumous reputation. Most importantly, he defends the memory of John Brown against all-comers-that is partisan history on behalf of the ‘losers’ of history at its best. He has reclaimed John Brown as an icon for the left against the erroneous and outrageous efforts of modern day religious and secular terrorists to lay any claim to his memory or his work. Below I make a few comments on some of controversies surrounding John Brown developed in Mr. Reynolds’s study.

If one understands the ongoing nature, from his early youth, of John Brown’s commitment to the active struggle against slavery, the scourge of the American Republic in the first half of the 19th century, one can only conclude that he was indeed a man on a mission. As Mr. Reynolds’s points out Brown took every opportunity to fight against slavery including early service as an agent of the Underground Railroad spiriting escaped slaves northward, participation as an extreme radical in all the key anti-slavery propaganda battles of the time as well as challenging other anti-slavery elements to be more militant and in the 1850’s, arms in hand, fighting in the ‘proxy’ wars in Kansas and, of course, the culmination of his life- the raid on Harper’s Ferry. Those exploits alone render absurd a very convenient myth by those who supported slavery or turned a blind eye to it and their latter-day apologists for it about his so-called ‘madness’. This is a political man and to these eyes a very worthy one.

For those who like their political heroes ‘pure’, frankly, it is better to look elsewhere than the life of John Brown. His personal and family life as a failed rural capitalist would hardly lead one to think that this man was to become a key historical figure in any struggle, much less the great struggle against slavery. Some of his actions in Kansas (concerning the murder of some pro-slavery elements under his direction) also cloud his image. However, when the deal went down in the late 1850’s and it was apparent for all to see that there was no other way to end slavery than a fight to the death-John Brown rose to the occasion. And did not cry about it. And did not expect others to cry about it. Call him a ‘monomaniac’ if you like but even a slight acquaintance with great historical figures shows that they all have this ‘disease’- that is why they make the history books. No, the ‘madness’ argument will not do.

Whether or not John Brown knew that his military strategy for the Harper’s Ferry raid would, in the short term, be defeated is a matter of dispute. Reams of paper have been spent proving the military foolhardiness of his scheme at Harper’s Ferry. Brown’s plan, however, was essentially a combination of slave revolt modeled after the maroon experiences in Haiti, Nat Turner’s earlier Virginia slave rebellion and rural guerilla warfare of the ‘third world’ type that we have become more familiar with since that time. 150 years later this strategy does not look so foolhardy in an America of the 1850’s that had no real standing army, fairly weak lines of communications, virtually uninhabited mountains to flee to and the North at their backs. The execution of the plan is another matter. Brown seemingly made about every mistake in the book in that regard. However, this is missing the essential political point that militant action not continuing parliamentary maneuvering advocated by other abolitionists had become necessary. A few more fighting abolitionists, including Frederick Douglass, and better propaganda work among freedman with connections to the plantations would not have hurt the chances for success at Harper’s Ferry.

What is not in dispute is that Brown considered himself a true Calvinist avenging angel in the struggle against slavery and more importantly acted on that belief. In short, he was committed to bring justice to the black masses. This is why his exploits and memory stay alive after over 150 years. It is possible that if Brown did not have this, by 19th century standards as well as our own, old-fashioned Calvinist determination that he would not been capable of militant action. Certainly other anti-slavery elements never came close to his militancy, including the key Transcendentalist movement led by Emerson and Thoreau and the Concord ‘crowd’ who supported him and kept his memory alive in hard times. In their eyes he had the heroic manner of the Old Testament prophet. Now this animating spirit is not one that animates modern revolutionaries and so it is hard to understand the depths of his religious convictions on his actions but they were understood, if not fully appreciated, by others in those days. It is better today to look at Brown more politically through his hero (and mine, as well) Oliver Cromwell-a combination of Calvinist avenger and militant warrior. Yes, I can get behind that picture of him.

By all accounts Brown and his small integrated band of brothers fought bravely and coolly against great odds. Ten of Brown's men were killed including two of his sons. Five were captured, tried and executed, including Brown. These results are almost inevitable when one takes up a revolutionary struggle against the old order and one is not victorious. One need only think of, for example, the fate of the defenders of the Paris Commune in 1871. One can fault Brown on this or that tactical maneuver. Nevertheless he and the others bore themselves bravely in defeat. As we are all too painfully familiar there are defeats of the oppressed that lead nowhere. One thinks of the defeat of the German Revolution in the 1920’s. There other defeats that galvanize others into action. This is how Brown’s actions should be measured by history.

Militarily defeated at Harpers Ferry, Brown's political mission to destroy slavery by force of arms nevertheless continued to galvanize important elements in the North at the expense of the pacifistic non-resistant Garrisonian political program for struggle against slavery. Many writers on Brown who reduce his actions to that of a ‘madman’ still cannot believe that his road proved more appropriate to end slavery than either non-resistance or gradualism. That alone makes short shrift of such theories. Historians and others have also misinterpreted later events such as the Bolshevik strategy that led to Russian Revolution in October 1917. More recently, we saw this same incomprehension concerning the victory of the Vietnamese against overwhelming American military superiority. Needless to say, all these events continue to be revised by some historians to take the sting out of there proper political implications.

From a modern prospective Brown’s strategy for black liberation, even if the abolitionist goal he aspired to was immediately successful reached the outer limits within the confines of capitalism. Brown’s actions were meant to make black people free. Beyond that goal he had no program except the Chatham Charter which seems to have replicated the American constitution but with racial and gender equality as a cornerstone. Unfortunately the Civil War did not provide fundamental economic and political freedom. That is still our fight. Moreover, the Civil War, the defeat of Radical Reconstruction, the reign of ‘Jim Crow’ and the subsequent waves of black migration to the cities changed the character of black oppression in the U.S. from Brown’s time. Black people are now a part of "free labor," and the key to their liberation is in the integrated fight of labor against the current seemingly one-sided class war and establishing a government of workers and their allies. Nevertheless, we can stand proudly in the revolutionary tradition of John Brown (and of his friend Frederick Douglass). We need to complete the unfinished democratic tasks of the Civil War, not by emulating Brown’s exemplary actions but to moving the multi-racial American working class to power. Finish the Civil War.

In Honor Of John Brown Late Of Harpers Ferry-1859- *Honor The Stiff-Necked Boston Abolitionists

Click on the title to link to a "Wikipedia" entry for stiff-necked abolitionist, Wendell Phillips.

BOOK REVIEW

The Bold Brahmins: New England’s War Against Slavery (1831-1863), Lawrence Lader, E.P. Dutton & Sons, New York, 1961

I recently reviewed a little biography of the famous pre-American Civil War reformer Samuel Gridley Howe in this space. As a result of some information that I found in that biography I was led to this book that, in broader strokes, tells the tale of the milieu from which Howe sprang. In the two or so decades before the American Civil War New England, and Boston in particular, carried decisive weight in the struggle against slavery. A strong, very strong argument can be made that without the efforts of those Boston reformers-pushing the struggle forward in the face of the public indifference and, at times, active hostility- the slavery question might never had been resolved. Kudos

This book highlights the New England anti-slavery struggle from its weak beginnings in small propaganda circles centrally around the figure of William Lloyd Garrison and the confrontations of the "Conscience" Whigs with the "Cotton" Whig aristocracy that dominated the Boston financial and commercial scene that was heavily dependent on Southern cotton in the early decades of the 19th century. The book further highlights the national struggle against slavery that heated up in the 1850's, the fight for revolutionary military and political strategies against slavery led by these same Brahmins in the early days of the Civil War and culminates in the fight of the Robert Gould Shaw-led black Massachusetts 54th Regiment before Fort Wagner. Key figures like William Lloyd Garrison, Wendell Phillips, Theodore Parker, Charles Sumner, Thomas Wentworth Higginson and the above-mentioned Howe are highlighted throughout.

Events like the plantation owner-driven Mexican War, the fruitless Clay-Webster-led Compromise of 1850 with its abhorrent Fugitive Slave Act, the Kansas-Nebraska struggles to keep those territories free from slavery and John Brown’s Harper's Ferry military efforts get a full summary airing here, as well. A lot of well-spent time is also used in describing the various struggles of the rank and file of the anti-slavery movement organized in local vigilante committees to free individual slaves (literally, in some cases). There is plenty of material here to pick up on for further study. Naturally, as almost always with an older book, the subject matter of this book is in need of some updating and expansion. But, as a slice of New England life in this pre-Civil War period it serves its purpose.

Aside from a rather nice chronological description of events and thoughtful personality sketches the central premise that Mr. Lader is working under is also interesting. He argues that the core of the anti-slavery ‘party’ (that took various political organizational forms over time from the split of the Northern Whigs, through the Liberty and Free-Soil Parties, culminating in the emergence of the Republican Party in the mid- 1850’s) were not to be found in the newly emerging financial and commercial elites. They were rather to be found in the traditional professional elite (lawyers, doctors, professors, etc.) that was being displaced by the increasing capitalization of the American economy.

Under those terms the united front of Boston Unitarian preachers, Concord poets, Cambridge academics and Newburyport pacifists and sea captains in their struggle against slavery, which was by any terms historically progressive, was also, essentially, the last rearguard action from the old Puritan vanguard that had traced it ancestry back to the Massachusetts Bay Colony. Of course, what militants today take away from this struggle is that there was a time when the bourgeoisie (or a section of it) in this country actually represented a progressive force in the political struggles taking place here. Strange to some, maybe, given the current political realities, but true. In short, this thesis is a prime example of the materialist concept of history that we place so much store by; although I am sure that was not the author’s intention. Read on.

In Honor Of John Brown Late Of Harpers Ferry-1859 *Honor John Brown's Revolutionary Anti-Slavery Struggle At Harper's Ferry- A Union Anthem -"John Brown's Body"

Click on title to link to YouTube's film clip of Paul Robeson (who else should do it when you think about it) performing "John Brown's Body". February Is Black History Month

Lyrics- Section from Wikipedia's Entry For "John Brown's Body"

The lyrics generally show an increase in complexity and syllable count as they move from simple, orally-transmitted camp meeting song, to an orally composed marching song, to more consciously literary versions.

The increasing syllable count led to an ever-increasing number of dotted rhythms in the melody to accommodate the increased number of syllables. The result is that the verse and chorus, which were musically identical in the "Say, Brothers", became quite distinct rhythmically in "John Brown's Body", and even more so in the more elaborate versions of the "John Brown Song" and in the "Battle Hymn of the Republic".

Say, Brothers

(1st verse)
Say, brothers, will you meet us (3x)
On Canaan's happy shore.
(Refrain)
Glory, glory, hallelujah (3x)
For ever, evermore!
(2nd verse)
By the grace of God we'll meet you (3x)
Where parting is no more.
(3rd verse)
Jesus lives and reigns forever (3x)
On Canaan's happy shore.
John Brown's Body

John Brown's body lies a-mouldering in the grave; (3X)
His soul's marching on!
(Chorus)
Glory, glory, hallelujah! Glory, glory, hallelujah!
Glory, glory, hallelujah! his soul's marching on!
He's gone to be a soldier in the army of the Lord! (3X)
His soul's marching on!
(Chorus)
John Brown's knapsack is strapped upon his back! (3X)
His soul's marching on!
(Chorus)
His pet lambs will meet him on the way; (3X)
They go marching on!
(Chorus)
They will hang Jeff Davis to a sour apple tree! (3X)
As they march along!
(Chorus)
Now, three rousing cheers for the Union; (3X)
As we are marching on!
(From the Library of Congress:[32])

The version by William Weston Patton:[24]:

Old John Brown’s body lies moldering in the grave,
While weep the sons of bondage whom he ventured all to save;
But tho he lost his life while struggling for the slave,
His soul is marching on.

John Brown was a hero, undaunted, true and brave,
And Kansas knows his valor when he fought her rights to save;
Now, tho the grass grows green above his grave,
His soul is marching on.

He captured Harper’s Ferry, with his nineteen men so few,
And frightened "Old Virginny" till she trembled thru and thru;
They hung him for a traitor, they themselves the traitor crew,
But his soul is marching on.

John Brown was John the Baptist of the Christ we are to see,
Christ who of the bondmen shall the Liberator be,
And soon thruout the Sunny South the slaves shall all be free,
For his soul is marching on.

The conflict that he heralded he looks from heaven to view,
On the army of the Union with its flag red, white and blue.
And heaven shall ring with anthems o’er the deed they mean to do,
For his soul is marching on.

Ye soldiers of Freedom, then strike, while strike ye may,
The death blow of oppression in a better time and way,
For the dawn of old John Brown has brightened into day,
And his soul is marching on

*"We Are Coming Father Abraham"- A Song Of The American Civil War

*"We Are Coming Father Abraham"- A Song Of The American Civil War

On the 149th anniversary of the start of the American Civil War.

An example of an American Civil War song that I gleaned from reading the book, Civil War Curiosities" by Webb Garrison.

In the event, although the United States Congress authorized and budgeted for those 300,000 soldiers, I do not believe that the quota was met.

WE ARE COMING, FATHER ABRAHAM
Words by James Sloan Gibbons
Music L.O. Emerson

We are coming, Father Abraham, 300,000 more,
From Mississippi's winding stream and from New England's shore.
We leave our plows and workshops, our wives and children dear,
With hearts too full for utterance, with but a silent tear.
We dare not look behind us but steadfastly before.
We are coming, Father Abraham, 300,000 more!

CHORUS: We are coming, we are coming our Union to restore,
We are coming, Father Abraham, 300,000 more!

If you look across the hilltops that meet the northern sky,
Long moving lines of rising dust your vision may descry;
And now the wind, an instant, tears the cloudy veil aside,
And floats aloft our spangled flag in glory and in pride;
And bayonets in the sunlight gleam, and bands brave music pour,
We are coming, father Abr'am, three hundred thousand more!

CHORUS

If you look up all our valleys where the growing harvests shine,
You may see our sturdy farmer boys fast forming into line;
And children from their mother's knees are pulling at the weeds ,
And learning how to reap and sow against their country's needs;
And a farewell group stands weeping at every cottage door,
We are coming, Father Abr'am, three hundred thousand more!

CHORUS

You have called us, and we're coming by Richmond's bloody tide,
To lay us down for freedom's sake, our brothers' bones beside;
Or from foul treason's savage group, to wrench the murderous blade;
And in the face of foreign foes its fragments to parade.
Six hundred thousand loyal men and true have gone before,
We are coming, Father Abraham, 300,000 more!

CHORUS

*"We Are Coming Father Abraham"- A Song Of The American Civil War

Click on title to link to YouTube's film clip of a New York Regiment performing "We Are Coming Father Abraham".

On the 168th anniversary of the start of the American Civil War.

An example of an American Civil War song that I gleaned from reading the book, Civil War Curiosities" by Webb Garrison.

In the event, although the United States Congress authorized and budgeted for those 300,000 soldiers, I do not believe that the quota was met.

WE ARE COMING, FATHER ABRAHAM
Words by James Sloan Gibbons
Music L.O. Emerson

We are coming, Father Abraham, 300,000 more,
From Mississippi's winding stream and from New England's shore.
We leave our plows and workshops, our wives and children dear,
With hearts too full for utterance, with but a silent tear.
We dare not look behind us but steadfastly before.
We are coming, Father Abraham, 300,000 more!

CHORUS: We are coming, we are coming our Union to restore,
We are coming, Father Abraham, 300,000 more!

If you look across the hilltops that meet the northern sky,
Long moving lines of rising dust your vision may descry;
And now the wind, an instant, tears the cloudy veil aside,
And floats aloft our spangled flag in glory and in pride;
And bayonets in the sunlight gleam, and bands brave music pour,
We are coming, father Abr'am, three hundred thousand more!

CHORUS

If you look up all our valleys where the growing harvests shine,
You may see our sturdy farmer boys fast forming into line;
And children from their mother's knees are pulling at the weeds ,
And learning how to reap and sow against their country's needs;
And a farewell group stands weeping at every cottage door,
We are coming, Father Abr'am, three hundred thousand more!

CHORUS

You have called us, and we're coming by Richmond's bloody tide,
To lay us down for freedom's sake, our brothers' bones beside;
Or from foul treason's savage group, to wrench the murderous blade;
And in the face of foreign foes its fragments to parade.
Six hundred thousand loyal men and true have gone before,
We are coming, Father Abraham, 300,000 more!

CHORUS

On The Anniversary - In Honor of The Union Side In The American Civil War- John Brown's Body

Click on the headline to link to a YouTube film clip of a performance of John Brown's Body.

Markin comment on this entry:Okay, just for contingent historical purposes lets say Captain John Brown had been able to pull off his raid on Harper's Ferry and successfully call the slaves to insurrection. Was that idea, or that possibility, as it turns out, so crazy when a little over a year later the American Civil War would start, which would have over 600,000 killed, and countless wounded and maimed, in order to achieve the same righteous results. That is why this song resonated as the 6th Massachusetts headed south in 1861, and, later, the 54th Massachusetts marched through the streets of Charleston, South Carolina in 1865.

Markin comment:In this series, presented under the headline Songs To While Away The Class Struggle By, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist. Sadly though, hard communist musicians have historically been scarce on the ground and have rather more often than not been fellow-travelers. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here. Markin.
*******
John Brown's Body
Download Midi File
Mark R. Weston

Information Lyrics
The tune was originally a camp-meeting hymn Oh brothers, will you meet us on Canaan's happy shore? It evolved into this tune. In 1861 Julia Ward Howe wife of a government official, wrote a poem for Atlantic Monthly for five dollars. The magazine called it, Battle Hymn of the Republic. The music may be by William Steffe. John Brown's body lies a-mold'ring in the grave
John Brown's body lies a-mold'ring in the grave
John Brown's body lies a-mold'ring in the grave
His soul goes marching on

Glory, Glory! Hallelujah!
Glory, Glory! Hallelujah!
Glory, Glory! Hallelujah!
His soul is marching on

He captured Harper's Ferry with his nineteen men so true
He frightened old Virginia till she trembled
through and through
They hung him for a traitor, themselves the traitor crew
His soul is marching on


Glory, Glory! Hallelujah!
Glory, Glory! Hallelujah!
Glory, Glory! Hallelujah!

His soul is marching on
John Brown died that the slave might be free,
John Brown died that the slave might be free,
John Brown died that the slave might be free,
But his soul is marching on!


Glory, Glory! Hallelujah!
Glory, Glory! Hallelujah!
Glory, Glory! Hallelujah!
His soul is marching on

The stars above in Heaven are looking kindly down
The stars above in Heaven are looking kindly down
The stars above in Heaven are looking kindly down
On the grave of old John Brown

Glory, Glory! Hallelujah!
Glory, Glory! Hallelujah!
Glory, Glory! Hallelujah!
His soul is marching on

Information and lyrics from
Best Loved Songs of the American People
See Bibliography for full information.

Midi File From
Lance Corporal Robert Kent Mattson, USMC, Memorial Page which is no longer active.

*"We Are Coming Father Abraham- In Honor Of John Brown Late Of Harpers Ferry-1859 - A Song Of The American Civil War

Click on title to link to YouTube's film clip of a New York Regiment performing "We Are Coming Father Abraham".

On the 167th anniversary of the start of the American Civil War.

An example of an American Civil War song that I gleaned from reading the book, Civil War Curiosities" by Webb Garrison.

In the event, although the United States Congress authorized and budgeted for those 300,000 soldiers, I do not believe that the quota was met.

WE ARE COMING, FATHER ABRAHAM
Words by James Sloan Gibbons
Music L.O. Emerson

We are coming, Father Abraham, 300,000 more,
From Mississippi's winding stream and from New England's shore.
We leave our plows and workshops, our wives and children dear,
With hearts too full for utterance, with but a silent tear.
We dare not look behind us but steadfastly before.
We are coming, Father Abraham, 300,000 more!

CHORUS: We are coming, we are coming our Union to restore,
We are coming, Father Abraham, 300,000 more!

If you look across the hilltops that meet the northern sky,
Long moving lines of rising dust your vision may descry;
And now the wind, an instant, tears the cloudy veil aside,
And floats aloft our spangled flag in glory and in pride;
And bayonets in the sunlight gleam, and bands brave music pour,
We are coming, father Abr'am, three hundred thousand more!

CHORUS

If you look up all our valleys where the growing harvests shine,
You may see our sturdy farmer boys fast forming into line;
And children from their mother's knees are pulling at the weeds ,
And learning how to reap and sow against their country's needs;
And a farewell group stands weeping at every cottage door,
We are coming, Father Abr'am, three hundred thousand more!

CHORUS

You have called us, and we're coming by Richmond's bloody tide,
To lay us down for freedom's sake, our brothers' bones beside;
Or from foul treason's savage group, to wrench the murderous blade;
And in the face of foreign foes its fragments to parade.
Six hundred thousand loyal men and true have gone before,
We are coming, Father Abraham, 300,000 more!

CHORUS

*Bric-A-Brac Of The American Civil War- Strictly For Aficionados

Click on title to link to Marx/Engels Internet Archives for their writings on the American Civil War. Remember we,as Marxists, were fervent partisans of the Northern side in this one.

On the 149th anniversary of the start of the American Civil War.

Book Review

Civil War Curiosities; Strange Stories, Oddities, Events, and Coincidences, Webb Garrison, Rutledge Hill press, Nashville, Tennessee, 1994

In the course of a life long study of history, especially when looking at the impact of great revolutions on the course of history, and the American Civil War fits into that category, I have read many books that narrate the main events of those upheavals. I have honed in on the lives of the most important political actors in those dramas as well. Further, I have gone to the backs streets of the events to find out what the “people”, who formed the backbone for all the major revolutions, at least in the West, had to say. I have even, and here is where this book, “Civil War Curiosities”, falls, run into compilations of the oddities and contradictions that have emanated from this historic events. This, my friends, as the headline to this entry indicates is a task for aficionados. So once you’ve gotten the main narrative of the Civil War down, have read about the major actors and checked out was happening in the back streets then you can take some time for some light, but informative , reading about the oddities.

Of course, on the subject of the American Civil War there is no shortage of books covering individual oddities and topics, or at least the subject has been covered in such depth that at this distance from the event there is not much room for fresh commentary except for the running through the ephemera. Personally, my tastes run to more detailed mainstream studies, like James McPherson’s, that center on the fight to abolish slavery or of Bruce Catton’s that detail the struggle to preserve a unitary state on this part of the continent. However, Mr. Garrison, a noted author with a resume filled with books that center on compiling the bric-a-brac of this war fills a rather different niche. And along the way provides some interesting information about the personage of Lincoln, his adversary Jefferson Davis, the women of the Civil War, plenty of material on battles and leaders, and most importantly, some new information about the role of blacks in their own liberation as soldiers. Not a book for everyone but interesting nevertheless.

*****

An example of an American Civil War song that I gleaned from reading this book.
In the event, although the United States Congress authorized and budgeted for those 300,000 soldiers, I do not believe that the quota was met.

WE ARE COMING, FATHER ABRAHAM
Words by James Sloan Gibbons
Music L.O. Emerson

We are coming, Father Abraham, 300,000 more,
From Mississippi's winding stream and from New England's shore.
We leave our plows and workshops, our wives and children dear,
With hearts too full for utterance, with but a silent tear.
We dare not look behind us but steadfastly before.
We are coming, Father Abraham, 300,000 more!

CHORUS: We are coming, we are coming our Union to restore,
We are coming, Father Abraham, 300,000 more!

If you look across the hilltops that meet the northern sky,
Long moving lines of rising dust your vision may descry;
And now the wind, an instant, tears the cloudy veil aside,
And floats aloft our spangled flag in glory and in pride;
And bayonets in the sunlight gleam, and bands brave music pour,
We are coming, father Abr'am, three hundred thousand more!

CHORUS

If you look up all our valleys where the growing harvests shine,
You may see our sturdy farmer boys fast forming into line;
And children from their mother's knees are pulling at the weeds ,
And learning how to reap and sow against their country's needs;
And a farewell group stands weeping at every cottage door,
We are coming, Father Abr'am, three hundred thousand more!

CHORUS

You have called us, and we're coming by Richmond's bloody tide,
To lay us down for freedom's sake, our brothers' bones beside;
Or from foul treason's savage group, to wrench the murderous blade;
And in the face of foreign foes its fragments to parade.
Six hundred thousand loyal men and true have gone before,
We are coming, Father Abraham, 300,000 more!

CHORUS

In Honor Of John Brown Late Of Harpers Ferry-1859- *Songs To While Away The Class Struggle By-"John Brown's Body"

Click on the title to link to a "YouTube" film clip of the song "John Brown's Body".

In this series, presented under the headline “Songs To While Away The Class Struggle By”, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here.

Markin comment:

The Union armies as they headed South, especially the Massachusetts regiments, used this as their marching song. So a man who a little more than a year earlier was the subject of widespread scorn, North and South, except among hardened abolitionists and their supporters "led" the great climatic struggle against American slavery after all.

John Brown's Body
Information Lyrics

The tune was originally a camp-meeting hymn Oh brothers, will you meet us on Canaan's happy shore? It evolved into this tune. In 1861 Julia Ward Howe wife of a government official, wrote a poem for Atlantic Monthly for five dollars. The magazine called it, Battle Hymn of the Republic. The music may be by William Steffe. John Brown's body lies a-mold'ring in the grave
John Brown's body lies a-mold'ring in the grave
John Brown's body lies a-mold'ring in the grave
His soul goes marching on

Glory, Glory! Hallelujah!
Glory, Glory! Hallelujah!
Glory, Glory! Hallelujah!
His soul is marching on

He captured Harper's Ferry with his nineteen men so true
He frightened old Virginia till she trembled
through and through
They hung him for a traitor, themselves the traitor crew
His soul is marching on


Glory, Glory! Hallelujah!
Glory, Glory! Hallelujah!
Glory, Glory! Hallelujah!

His soul is marching on
John Brown died that the slave might be free,
John Brown died that the slave might be free,
John Brown died that the slave might be free,
But his soul is marching on!


Glory, Glory! Hallelujah!
Glory, Glory! Hallelujah!
Glory, Glory! Hallelujah!
His soul is marching on

The stars above in Heaven are looking kindly down
The stars above in Heaven are looking kindly down
The stars above in Heaven are looking kindly down
On the grave of old John Brown

Glory, Glory! Hallelujah!
Glory, Glory! Hallelujah!
Glory, Glory! Hallelujah!
His soul is marching on

Information and lyrics from
Best Loved Songs of the American People
See Bibliography for full information.

From The Marxist Archives-Honor Harriet Tubman, Abolitionist Hero

Workers Vanguard No. 974
18 February 2011

February Is Black History Month

Honor Harriet Tubman, Abolitionist Hero


One of the many contributions of our comrade Martha Phillips was her research and presentation on Harriet Tubman, a hero in the fight to smash slavery (“Harriet Tubman: Fighter for Black Freedom,” Women and Revolution No. 32, Winter 1986-87, reprinted in Black History and the Class Struggle No. 5, February 1988). Martha was tragically murdered in Moscow in February 1992 under suspicious circumstances, as she led our struggle to bring the authentic communism of Lenin and Trotsky to Soviet workers facing the ravages of capitalist counterrevolution. In honor of Martha Phillips, and to commemorate Black History Month, we print below selections from her salute to Harriet Tubman, which provides a succinct analysis of the intersection of race, sex and class in America.

“General Tubman,” as John Brown dubbed her, stood in the revolutionary insurrectionist wing of the abolitionist movement in the struggle against the Southern slavocracy. A fugitive slave, Tubman played a crucial role in the Underground Railroad and became known as the Moses of her people. In the Civil War, she was a scout and spy for the Union Army and led 300 black soldiers in a military action on South Carolina’s Combahee River in June 1863. Tubman saw early on that the war for the union must become a war to free the slaves. But the promise of black freedom offered by the Union Army’s victory over the South was subsequently betrayed by the Northern bourgeoisie, marked by the defeat of Radical Reconstruction. This betrayal was cruelly experienced by the impoverished Tubman, who suffered physical attack and brutal segregation and was compelled to wage a decades-long battle for the pension that her Civil War service entitled her to. As Tubman acidly stated: “You wouldn’t think that after I served the flag so faithfully I should come to want in its folds.”

To learn more about Martha Phillips, see Prometheus Research Series No. 6, “Selected Speeches and Writings in Honor of Three Women Leaders of the International Communist League (Fourth Internationalist): Martha Phillips, Susan Adams, Elizabeth King Robertson.” To order, send check for $7.00 to Spartacist Publishing Co., Box 1377 GPO, New York, NY 10116.

* * *

The situation of the triply oppressed black woman slave more than any other cried out for liberation. Even the right to raise their own children was often denied to these women, whose masters could sell them or any member of their family at will. The life of Harriet Tubman illustrates in a particularly acute fashion the tremendous obstacles black women faced regarding even the elementary decencies of life. Despite her courageous work for black freedom…she lived in poverty all her life....

Having completed their revolution against slavery—the last great bourgeois revolution—the Northern capitalists turned their backs on the blacks. Although they may have been opposed to property in human flesh, the robber barons of the late 19th century allied with Southern landholders for private property in the means of production. Even the most basic of political rights, the right to vote, was denied to all women at this time, both black and white. The capitalist reaction flowed from the inherent inability of a system based on private ownership of the means of production to eliminate scarcity, the economic source of all social inequality. Only abolition of private property will remove the social roots of racial and sexual oppression….

Marx said, “Labour cannot emancipate itself in the white skin where in the black it is branded.” The destruction of slavery signaled the birth of the American labor movement, the rise of unions and agitation for the eight-hour day. Blacks today play a strategic role in the American working class. Over the years mass migration from the rural South into the cities, both North and South, has transformed the black population from a largely rural, agricultural layer into an urban, industrial group. As an oppressed race-color caste integrated at the bottom of the U.S. economy, blacks suffer from capitalist exploitation compounded with vicious racial oppression—for them, the “American dream” is a nightmare! In precise Marxist terms black people are the reserve army of the unemployed, last hired, first fired, a crucial economic component of the boom/bust cycle of the capitalist mode of production. Thus Marx’s words are all too true today: the fight for black liberation is the fight for the emancipation of all working people. It is the race question—the poison of racism—that keeps the American working class divided. As long as the labor movement does not take up the struggle of black people, there will be no struggle for any emancipation—just as the Civil War could not be won without the freeing and arming of the slaves.

Today the oppressed and exploited must look to the red banner of socialist revolution for their liberation. The Spartacist League raises the slogans, “Finish the Civil War! Forward to the Third American Revolution!” to express the historic tasks which fall to the revolutionary party.

In Honor Of John Brown Late Of Harpers Ferry-1859- *Those Black Militants Who Fought For Our Communist Future Are Kindred Spirits-Dangerfield Newby Of Harpers Ferry

Click on the headline to link to a Wikipedia entry for Dangerfield Newby.

February Is Black History Month

Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Liebknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. February is Black History Month and is a time for reflection on our black forebears who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this February , and in future Februarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices.

Note on inclusion: As in other series on this site (Labor’s Untold Story, Leaders Of The Bolshevik Revolution, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, the black liberation struggle here and elsewhere, etc.) whose efforts contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.

In Honor Of John Brown Late Of Harpers Ferry-1859- Artist's Corner- In Honor Of John Brown On The Anniversary Of Harpers Ferry

Click on the headline to link to a painting of Captain John Brown, late of Harpers Ferry that hangs in the Kansas State House.

In Honor Of John Brown Late Of Harpers Ferry-1859- *Those Black Militants Who Fought For Our Communist Future Are Kindred Spirits- Osborne Perry Anderson Of Harpers Ferry

Click on the headline to link to a Wikipedia entry for Osborne Perry Anderson.

February Is Black History Month

Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Liebknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. February is Black History Month and is a time for reflection on our black forebears who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this February , and in future Februarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices.

Note on inclusion: As in other series on this site (Labor’s Untold Story, Leaders Of The Bolshevik Revolution, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, the black liberation struggle here and elsewhere, etc.) whose efforts contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.

In Honor Of John Brown Late Of Harpers Ferry-1859- *Honor The Anniversary Of Harpers Ferry- Some People Still Don't Get It- A Guest Commentary From The Other Side

Click on title to link to "The Boston Globe", Sunday October 25, 2009, "The Observer" article by Sam Allis concerning the manliness of the Boston supporters of John Brown in the aftermath of Harpers Ferry.

Markin comment:

The name and exploits of the heroic revolutionary abolitionist John Brown, late of Harpers Ferry, has echoed all through this space and I need not, other than to note once again that this year marks the 150th anniversary of that epic effort, repeat that story here. Usually I do not spend much time on commenting on the utterings of bourgeois commentators but the above-linked article by one Sam Allis, a writer who when he writes on the travesties of parking meter readers, the travails of “empty-nesters”, or other local color stories from the Boston neighborhoods, is a good read but is way out of line here.

Needless to say that Mr. Allis is no partisan of John Brown. Fair enough. I will roll out the old political cliché about one person’s ‘terrorist’ being another person’s liberation fighter. Nor is he a fan of the Boston-centered “Secret Six” who provided John Brown with aid and comfort in his struggles to take direct action against slavery. Again fair enough. Although one should pause to think that the few thousands of dollars donated to Brown’s ‘mad’ strategy to liberate the slaves might not have been much cheaper than the eventual cost in human and natural resources the Civil War consumed to effect that same purpose.

I too have serious reservations, as I noted in a review of the life of Samuel Gridley Howe, about the seemingly cowardly actions of the group in the aftermath of Harpers Ferry. However I take exception to the characterization of this group and the Boston Brahmin milieu, or at least the non- Southern cotton dependent merchant section of it, in the pre-Civil War period as “effete”. As the fires of the Civil War would show Boston, including that segment of its elite, provided many brave soldiers in that effort. I need only mention Thomas Wentworth Higginson (Allis also notes his stance) of the 2nd South Carolina Volunteers and Robert Gould Shaw, commander of the all black Massachusetts 54th Regiment. Moreover, after recently seeing a memorial stone commemorating the Massachusetts “Yankee Division”, the 26th Infantry and the battles they fought in, including Gettysburg and Chancellorsville I think their memory deserves better from this Johnny-come-lately to the requirements of 19th century manliness. I do not expect such as response, but it is due.

*Bric-A-Brac Of The American Civil War- Strictly For Aficionados

*Bric-A-Brac Of The American Civil War- Strictly For Aficionados

http://www.marxists.org/archive/marx/works/1861/us-civil-war/index.htm

abraham lincoln, JOHN BROWN, harpers ferry, american civil war, abolitionism, revolutionary abolitionist, preserve the union,


Click on title to link to Marx/Engels Internet Archives for their writings on the American Civil War. Remember we,as Marxists, were fervent partisans of the Northern side in this one.

On the 168th anniversary of the start of the American Civil War.

Book Review

Civil War Curiosities; Strange Stories, Oddities, Events, and Coincidences, Webb Garrison, Rutledge Hill press, Nashville, Tennessee, 1994

In the course of a life long study of history, especially when looking at the impact of great revolutions on the course of history, and the American Civil War fits into that category, I have read many books that narrate the main events of those upheavals. I have honed in on the lives of the most important political actors in those dramas as well. Further, I have gone to the backs streets of the events to find out what the “people”, who formed the backbone for all the major revolutions, at least in the West, had to say. I have even, and here is where this book, “Civil War Curiosities”, falls run into compilations of the oddities and contradictions that have emanated from this historic events. This, my friends, as the headline to this entry indicates is a task for aficionados. So once you’ve gotten the main narrative of the Civil War down, have read about the major actors and checked out was happening in the back streets then you can take some time for some light, but informative , reading about the oddities.

Of course, on the subject of the American Civil War there is no shortage of books covering individual oddities and topics, or at least the subject has been covered in such depth that at this distance from the event there is not much room for fresh commentary except for the running through the ephemera. Personally, my tastes run to more detailed mainstream studies, like James McPherson’s, that center on the fight to abolish slavery or of Bruce Catton’s that detail the struggle to preserve a unitary state on this part of the continent. However, Mr. Garrison, a noted author with a resume filled with books that center on compiling the bric-a-brac of this war fills a rather different niche. And along the way provides some interesting information about the personage of Lincoln, his adversary Jefferson Davis, the women of the Civil War, plenty of material on battles and leaders, and most importantly, some new information about the role of blacks in their own liberation as soldiers. Not a book for everyone but interesting nevertheless.

*****

An example of an American Civil War song that I gleaned from reading this book.
In the event, although the United States Congress authorized and budgeted for those 300,000 soldiers, I do not believe that the quota was met.

WE ARE COMING, FATHER ABRAHAM
Words by James Sloan Gibbons
Music L.O. Emerson

We are coming, Father Abraham, 300,000 more,
From Mississippi's winding stream and from New England's shore.
We leave our plows and workshops, our wives and children dear,
With hearts too full for utterance, with but a silent tear.
We dare not look behind us but steadfastly before.
We are coming, Father Abraham, 300,000 more!

CHORUS: We are coming, we are coming our Union to restore,
We are coming, Father Abraham, 300,000 more!

If you look across the hilltops that meet the northern sky,
Long moving lines of rising dust your vision may descry;
And now the wind, an instant, tears the cloudy veil aside,
And floats aloft our spangled flag in glory and in pride;
And bayonets in the sunlight gleam, and bands brave music pour,
We are coming, father Abr'am, three hundred thousand more!

CHORUS

If you look up all our valleys where the growing harvests shine,
You may see our sturdy farmer boys fast forming into line;
And children from their mother's knees are pulling at the weeds ,
And learning how to reap and sow against their country's needs;
And a farewell group stands weeping at every cottage door,
We are coming, Father Abr'am, three hundred thousand more!

CHORUS

You have called us, and we're coming by Richmond's bloody tide,
To lay us down for freedom's sake, our brothers' bones beside;
Or from foul treason's savage group, to wrench the murderous blade;
And in the face of foreign foes its fragments to parade.
Six hundred thousand loyal men and true have gone before,
We are coming, Father Abraham, 300,000 more!

CHORUS

Happy Birthday Frederick Douglass- A New Biography-In Honor Of John Brown Late Of Harpers Ferry-1859 -For Frederick Douglass On His 200th Birthday- From NPR On Point Radio- The American Civil War 150 Plus Years On- "American Left History" Says Honor The Union Dead

Happy Birthday Frederick Douglass- A New Biography

Click on link to hear a serious biographer of Frederick Douglass the revolutionary abolitionist who broke with the William Lloyd Garrison-wing of the movement when the times called for remorseless military fighting against the entrenched slave-holders and their allies. This from Christopher Lydon’s Open Source program on NPR.

https://player.fm/series/open-source-with-christopher-lydon/behind-the-leonine-gaze-of-frederick-douglass

This is what you need to know about Frederick Douglass and the anti-slavery, the revolutionary abolitionist fight. He was the man, the shining q star black man who led the fight for black men to join the Union Army and not just either be treated as freaking contraband or worse, as projected in early in the war by the Lincoln administration the return of fugitive slaves to “loyal” slave-owners. Led the fight to not only seek an emancipation proclamation as part of the struggle but a remorseless and probably long struggle to crush slavery and slaver-owners and their hanger-on militarily. Had been ticketed at a desperate moment in 1864 to recreate a John Brown scenario if they logjam between North and South in Virginia had not been broken. Yes, a bright shining northern star black man.    

Click on the headline to link to a NPR On Point Radio program about the 150th anniversary of the start of the American Civil War.

Markin comment:


My part of the headline makes my point clearly enough here.