Showing posts with label revolutionary strategy. Show all posts
Showing posts with label revolutionary strategy. Show all posts

Tuesday, July 16, 2019

In Honor Of The 100th Anniversary Of The Founding of The Communist International-*From The Pages Of The Communist International- From The Third Congress- "On Tactics" (1921)

Click on the headline to link to the Communist International Internet Archives for an online copy of the article mentioned in the headline.


Markin comment:

This article goes along with the propaganda points in the fight for our communist future mentioned in this day's other posts.

Saturday, March 09, 2019

*The Lessons Of The Paris Commune- Leon Trotsky's View

Click on title to link to Leon Trotsky's 50th Anniversary article in 1921 "The Lessons Of The Paris Commune".

BOOK REVIEW

The Lessons of The Paris Commune, Leon Trotsky, Pathfinder Press, 1971

George Bernard Shaw once called Leon Trotsky the ‘ Prince of Pamphleteers’ and his little book on the Paris Commune certainly bear this out. All militants pay homage to the memory of the Commune. For a historical narrative of the events surrounding the rise and fall of the Commune look elsewhere. However, if you want to draw the lessons of the Commune this book offers a superior strategic study. Not surprisingly Trotsky, the organizer of the Russian October Revolution in 1917 and creator of the Red Army, uses the strength and weaknesses of the Commune against the experiences of the October Revolution to educate the militants of his day. Today some of those lessons are still valid for the international labor movement in the seemingly one-sided class struggle being waged against it.

When one studies the history of the Paris Commune of 1871 one learns something new even though from the perspective of revolutionary strategy the Communards made virtually every mistake in the book. Nevertheless, one can still learn lessons and measure them against the experience acquired by later revolutionary struggles and above all by later revolutions, not only the successful Russian Revolution of October 1917 but the failed German, Hungarian, Bulgarian, Chinese and Spanish revolutions in the immediate aftermath of World War I. More contemporaneously we also have the experiences of the partial victories of the later Chinese, Cuban and Vietnamese revolutions. Trotsky’s analysis follows this path.

Notwithstanding the contradictory nature of later experiences cited above, and as if to show that history is not always totally a history of horrors against the fate of the masses, Trotsky honored the Paris Commune as a beacon of the coming world socialist revolution. It is just for that reason that Karl Marx fought tooth and nail in the First International to defend it against the rage of capitalist Europe and the faint-hearted elements in the European labor movement. It is truly one of the revolutionary peaks.

The Commune nevertheless also presented in embryo the first post-1848 Revolution instance of what was to be later characterized by Lenin at the beginning of World War I as the crisis of revolutionary leadership of the international labor movement. Moreover, after Lenin’s death this question preoccupied Trotsky for much of the later part of his life. Trotsky’s placing the problems facing the Commune in this context made me realize that this crisis really has a much longer lineage that I had previously recognized. Unfortunately, that question is still to be resolved.

Many working class tendencies, Anarchist, Anarcho-Syndicalist, Left Social Democratic and Communist justifiably pay homage to the defenders of the Paris Commune and claim its traditions. Why does an organization of short duration and subject to savage reprisals still command our attention? The Commune shows us the heroism of the working masses, their capacity to unite for action, their capacity to sacrifice themselves in the name of a future, more just, organization of society. Every working class tendency can honor those qualities, particularly when far removed from any active need to do more than pay homage to the memory of the fallen Communards.

Nevertheless, as Trotsky notes, to truly honor the Communards it is necessary to understand that at the same time the Commune shows us the many times frustrating incapacity of the masses to act in their objective interests, their indecision in the leadership of the movement, their almost always fatal desire to halt after the first successes. Obviously, only a revolutionary party can provide that kind of leadership in order fight against these negative traits. At that stage in the development of the European working class where political class consciousness was limited to the vanguard, capitalism was still capable of progressive expansion and other urban classes were at least verbally espousing socialist solutions it is improbable that such an organization could have been formed. Nevertheless such an organization was objectively necessary.

It is a truism in politics, including revolutionary politics, that timing is important and many times decisive. As Trotsky noted seizure of power by the Commune came too late. It had all the possibilities of taking the power on September 4, 1870 rather than March 18, 1871 and that would have permitted the proletariat of Paris to place itself at the head of the workers of the whole country in their struggle. At the very least, it would have allowed time for the workers of other cities and the peasantry in the smaller towns and villages to galvanize their forces for action in defense of Paris and to create their own communes. Unfortunately the Parisian proletariat had neither a party, nor leaders forged by previous struggles who could or would reach out to the rest of France.

Moreover, a revolutionary workers' party, while entirely capable of using parliamentary methods is not, and should not, be a machine for parliamentary wrangling. In a revolution such activity at times amounts to parliamentary cretinism. The Central Committee of the National Guard, the embodiment of organizational power, had more than its share of such wrangling and confusionist politics. In contrast, a revolutionary party is the accumulated and organized experience of the proletariat. It is only with the aid of the party, which rests upon the whole history of its past, which foresees theoretically the road forward, all its stages, and knows how to act in the situation, that the proletariat avoids making the same historical mistakes, overcomes its hesitations, and acts decisively to seize power. Needless to say those same qualities are necessary to retain power against the inevitable counter-revolutionary onslaught. The proletariat of Paris did not have such a party. The result was that the revolution broke out in their very midst, too late, and Paris was encircled. Like other revolutionary opportunities six months delay proved fatal. Capitalism cruelly exacted its revenge. That is a great lesson of the Commune, for others read this book.

SOME OF THE BOOKS REVIEWED HERE MAY NOT BE READILY AVAILABLE AT LOCAL LIBRARIES AND BOOKSTORES. CHECK AMAZON.COM FOR AVAILABILITY THERE, BOTH NEW AND USED.

Wednesday, May 04, 2016

BURNING ISSUES OF OUR MOVEMENT, INDEED!!-WHAT IS TO BE DONE?-BURNING QUESTIONS OF OUR MOVEMENT, V. I. LENIN.

BOOK REVIEW

WHAT IS TO BE DONE?-BURNING QUESTIONS OF OUR MOVEMENT, V. I. LENIN. International Publishers, New York, 1969

Every militant who wants to fight for socialism, or put the fight for socialism back on the front burner, needs to read this book. Every radical who believes that society can be changed by just a few adjustments needs to read this book in order to understand the limits of such a position. Thus, it is necessary for any politically literate person of this new generation to go through the arguments of this classic of Marxist literature in order to understand the strategic perspective for socialism in the 21st century. Older militants can also benefit from a re-reading of this work. Except for the obvious change of names and organizations from those with which Lenin argued on my re-reading of this document I was astonished by the appropriateness of the arguments presented.

Militants of my generation, the Generation of ‘68, came late to an appreciation of the importance of this book and spent a lot of wasted time and energy on other strategies. Those so-called New Left theories that ran the gamut from mild social reform through vicarious guerilla warfare to revolutionary terror had, however, one common axis-denial of the centrality of the working class as the motor force for revolution, especially in the advanced capitalist countries. Once the most thoughtful of us came understand the bankruptcy of our previous strategies Lenin’s little book became compulsory reading. Lenin’s What Is To Be Done? thus takes it place as one of the basic documents of the revolutionary Marxist movement along with Marx and Engel’s Communist Manifesto.

Although the book was written to address the disputes among socialists at the beginning of the 20th century the arguments presented have relevance today. And what are those arguments. There are three main points which are interrelated; the need for a fight against a reformist and for a revolutionary perspective to fight to the end for establishment of a socialist order; the need for a revolutionary organization of professional revolutionaries to lead the vanguard of the working class to socialism; and, the necessity for an independent vanguard both in its relationship to the working class as a whole and to other social classes. Although the political opponents that Lenin was polemizing against, and this document is a polemic, are long gone and his literary style would not be to today’s taste these were and continue to be the defining issues of revolutionary strategy today.

After the experience of one hundred years of reformist socialist practice under capitalism it is hard to believe that the fight against such a limitation of the socialist program was a central argument that animated not only the Russian revolutionary movement but the international social democracy as well. The fight against revision of the Marxist program of class struggle and the need to fundamentally change the structure of society that began in that period seeped into the Russian movement as well. Thus, it was therefore necessary to polemize against this trend. Lenin, and others, rose to the occasion. Their argument, in short, was- Do you fight to the finish against the old social order or not? In Lenin’s case we know the answer. Readers can decide for themselves whether he was right.

The controversy over the kind of organization necessary to lead the masses to socialism has been present since at least the 1800’s. The forms have varied over time from self-contained revolutionary conspiracies to revolutionary terrorist cells to mass reformist parties confined to the parliamentary struggle. Lenin brought a new concept to the organization question among Marxists, not only for Russia but also after the seizure of power, in the Communist International for international strategy. Simply put, if you do not want to make a revolution you do not need a vanguard party of professional revolutionaries. Moreover, these revolutionaries act as tribunes of the people fighting against all kinds of arbitrary action. If you do want to make a revolution, you need to address the organization question. The challenge is not to get caught up in the form. One thing is certain you cannot fight to the end against capitalism with a party that has two wings- reformist and revolutionary. Come the time of the struggle for power and you have former comrades on different sides of the barricade. Thus, study this question with care.

At that time Lenin wrote (1902) the question of what classes will lead the revolution and what forces will it rely on was a central question, especially in the Russian socialist movement. In the West at the time it was obvious that the working class was the central agency and that it would rely on an alliance with the urban and rural petty bourgeoisies. In Russia, however, which had not experienced some form of bourgeois revolution, the central dispute did not get resolved until October 1917 when the Bolsheviks relying on the peasantry, and especially the declassed peasant soldier resolved the issue. The results, of that victory, as they say, are the subject for another discussion. What is noteworthy here is how skeptical Lenin was of the liberal bourgeoisie this early on as any kind of ally in the revolutionary struggle. That skepticism should be a signpost for today’s militants. No, this should be etched in every militant’s brain. Ally with whoever you can over democratic issues (as long as you retain freedom of criticism) but you must in the current American reality break with the Democratic Party- party of the liberal bourgeoisie This is one of the political textbooks you need to read if you want to change the world. Read it.

Saturday, March 03, 2012

On The 50th Anniversary Of Publication Of Michael Harrington's "The Other America"- A Personal Note On The Class Struggle

Reposted from the American Left History blog

Tuesday, September 29, 2009

*Labor's Untold Story- A Personal View Of The Class Wars In The Kentucky Hills And Hollows-At One Remove

Click on title to link to a YouTube film clip of Iris Dement performing Pretty Saro in the film Songcatcher. This song is presented just an example of her singing style as I could not find a film clip of her doing These Hills which, as will be explained below, was the song I was thinking of as background for what I am writing about in today's commentary. (I have placed the lyrics to These Hills below but the written words hardly do justice to her performance and mood of the song.)

As I end, for this year, the over month long series entitled Labor's Untold Story in celebration of our common labor struggles I am in something of a reflective and pensive mood. Well you know that every once in a while that happens even to the most hardened politico, right? I have heard that even President Obama had such a moment about four years ago although it literally was just one moment, sixty-six seconds according to one inside source, an anonymous source because he, or she, is not authorized to give such classified information in the interest of national security, the bourgeoisie’s national security to be exact. Rumor also has it that leading Republican presidential contender, former Massachusetts governor, Mitt Romney, thought about having a pensive moment for a moment and then changed his mind when some Tea Party-ers declared that pensive moments were against god’s will. I, on the other hand, as an intrepid communist propagandist can freely admit to such moments in politics, and as here reflecting on my roots.

What has gotten me into this reflective state is thinking about my father's background of coming from the hard-scrabble hills of Kentucky. That, my friends, means coal country, or it did in his time. The names Hazard, near Harlan County (the next county over to be exact) but, more appropriately "bloody Harlan" have, I hope, echoed across this series as a symbol for the hard life of many generations of workers and hard-scrabble tenant farmers who came out of those hills-some place. Some place in Appalachia, that is.

I have mentioned my father and his trials and tribulations, previously, when I did a series on the evolution of my youthful political trajectory from liberalism to communism. His hard-bitten, no breaks, no luck life was not a direct influence on that evolution, that is for sure. He was a strong anti-communist, if only of the reflexive kind coming out of that so-called “greatest generation” who survived the Great Depression of the 1930s and then, rifle over one shoulder, fought World War II. But something in the genes and in his character left an imprint. Let me sum up his life's experience this way- the tidbit that he imparted to me early on in life I will always remember and is probably why I am still struggling for our communist future to this day.

My father was certainly no stranger to hard times as a youth thrown into the coal mines early (or, as it turned out, in his work travails as an adult). My father, perhaps like yours, was a child of the Great Depression of the 1930's, scratching and clawing his way from pillar to post and entered into his manhood as a Marine in combat in World War II. Hard combat in the Pacific, and as anyone who has studied the period will know, where no quarter was given, or taken. Those two facts are important. Why? As a very young kid I asked him why he became a soldier, excuse me, a Marine. Well, the short answer was this- between the two alternatives, starve or fight, he was glad, no more than glad he was ecstatic, to quickly sign up at the Marine recruiting station in order to get out of the hills of Kentucky. And he, moreover, whatever happened later, never looked back.

That, my friends, is why I entitled part of the headline to today's entry- "at one remove". Those hills are in my blood, no question, no question now as much as I might have resisted such feelings before, but also the notion that those terrible choices had to be made by an honest working-class stiff. And that is why today I am in this mood thinking about how desperately we need to get down that socialist road. Pronto. And why I hear Iris Dement's voice singing of her own longings in These Hills, my father’s hills, as I write this, down deep in my own being.
*****
I have put together and reposted separately all the related entries around this many generational struggle to get away from the "coal"

"These Hills"-Iris Dement

Far away I've traveled,
To stand once more alone.
And hear my memories echo,
Through these hills that I call home.

As a child I roamed this valley.
I watched the seasons come and go.
I spent many hours dreaming,
On these hills that I call home.

The wind is rushing through the valley,
And I don't feel so all alone,
When I see the dandelions blowing,
Across the hills that I call home.

Instrumental Break.

Like the flowers I am fading,
Into my setting sun.
Brother and sister passed before me:
Mama and Daddy, they've long since gone.

The wind is rushing through the valley,
And I don't feel so all alone,
When I see the dandelions blowing,
Across the hills that I call home.

These are the hills that I call home.

Sunday, October 09, 2011

Labor’s Untold Story- A Personal View Of The Class Wars In The Kentucky Hills And Hollows-"Our Mother, The Mountain- The Music Of Jean Ritchie"

Our Mother, The Mountain- The Traditional Mountain Music Of Jean Ritchie

CD REVIEW

Mountain Hearth And Home, Jean Ritchie, Rhino Handmade, 2004

The last time that the name of traditional mountain folk singer Jean Ritchie was mentioned in this space was as part of the lineup in Rosalie Sorrel’s last concert at Harvard University that spawned a CD, The Last Go-Round. At that concert she, as usual, she performed, accompanied by her sweet dulcimer, the mountain music particularly the music that she learned in the mountains of Eastern Kentucky and that she has been associated with going back at least to the early 1960’s. Here, in the CD under review, Mountain Hearth and Home, we get a wide range of those traditional mountain songs from those parts that provide something for every palate.

The songs, simple songs of the mountains that befit a simple folk with simple lyrics, chords and instrumentation representing what was at hand, many of which have their genesis back in the hills of Scotland and Ireland, never fail to evoke a primordial response in this listener. The songs speak of the longings created by those isolated spaces; and, occasionally of those almost eternal thoughts of love, love thwarted, love gone wrong or love disappearing without a trace. Or songs of the hard life of the mountains whether it is the hard scrabble to make a life from the rocky farmland that will not give forth without great struggle or of the mines, the coal mines that in an earlier time (and that are making a comeback now out west) represented a key energy source for a growing industrial society. Many a tale here centers on the trails and tribulations of the weary, worked-out mines and miners. Add in some country lullabies, some religiously-oriented songs representing the fundamental Protestant ethic that drove these people and some Saturday dancing and drinking songs and you have a pretty good feel for the range of experience out there in the hills, hollows and ravines of Eastern Kentucky.

Several time over the past year or so I have mentioned, as part of my remembrances of my youth and of my political and familial background, that my father was a coal miner and the son of a coal miner in the hills of Hazard, Kentucky (a town mentioned in a couple of the songs here) in the heart of Appalachia. I have also mentioned that he was a child of the Great Depression and of World War II. He often joked that in a choice between digging the coal and taking his chances in war he much preferred the latter. Thus, it was no accident that when war came he volunteered for the Marines and, as fate would have it, despite a hard, hard life after the war, he never looked back to the mines or the hills. Still this music flowed in his veins, and, I guess, flows in mine.

My Boy Willie

Traditional

Notes: This song has the exact same tunes as the song "The Butcher Boy" and is of a similar theme.

It was early, early in the spring
my boy Willie went to serve the king
And all that vexed him and grieved his mind
was the leaving of his dear girl behind.

Oh father dear build me a boat
that on the ocean I might float
And hail the ships as they pass by
for to inquire of my sailor boy.

She had not sailed long in the deep
when a fine ship's crew she chanced to meet
And of the captain she inquired to
"Does my boy Willie sail on board with you?"

"What sort of a lad is your Willie fair?
What sort of clothes does your Willie wear?"
"He wears a coat of royal blue,
and you'll surely know him for his heart is true".

"If that's your Willie he is not here.
Your Willie's drowned as you did fear.
'Twas at yonder green island as we passed by,
it was there we lost a fine sailor boy".

Go dig my grave long wide and deep,
put a marble stone at my head and feet.
And in the middle, a turtle dove.
So the whole world knows that I died of love.

"The L & N Don't Stop Here Anymore"

When I was a curly headed baby
My daddy sat me down on his knee
He said, "son, go to school and get your letters,
Don't you be a dusty coal miner, boy, like me."

[Chorus:]
I was born and raised at the mouth of hazard hollow
The coal cars rolled and rumbled past my door
But now they stand in a rusty row all empty
Because the l & n don't stop here anymore

I used to think my daddy was a black man
With script enough to buy the company store
But now he goes to town with empty pockets
And his face is white as a February snow

[Chorus]

I never thought I'd learn to love the coal dust
I never thought I'd pray to hear that whistle roar
Oh, god, I wish the grass would turn to money
And those green backs would fill my pockets once more

[Chorus]

Last night I dreamed I went down to the office
To get my pay like a had done before
But them ol' kudzu vines were coverin' the door
And there were leaves and grass growin' right up through the floor

[Chorus]


Come All Ye Fair And Tender Ladies

Come all ye fair and tender ladies
Take warning how you court your men
They're like a star on a summer morning
They first appear and then they're gone

They'll tell to you some loving story
And they'll make you think that they love you well
And away they'll go and court some other
And leave you there in grief to dwell

I wish I was on some tall mountain
Where the ivy rocks were black as ink
I'd write a letter to my false true lover
Whose cheeks are like the morning pink

I wish I was a little sparrow
And I had wings to fly so high
I'd fly to the arms of my false true lover
And when he'd ask, I would deny

Oh love is handsome, love is charming
And love is pretty while it's new
But love grows cold as love grows older
And fades away like morning dew

"BLACK IS THE COLOUR"

Black is the colour of my true love's hair
Her lips are like some roses fair
She's the sweetest face and the gentlest hands
I love the ground wheron she stands

I love my love and well she knows
I love the ground whereon she goes
But some times I whish the day will come
That she and I will be as one

Black is the colour of my true love's hair
Her lips are like some roses fair
She's the sweetest face and the gentlest hands
I love the ground wheron she stands

I walk to the Clyde for to mourn and weep
But satisfied I never can sleep
I'll write her a letter, just a few short lines
And suffer death ten thousand times

Black is the colour of my true love's hair
Her lips are like some roses fair
She's the sweetest face and the gentlest hands
I love the ground wheron she stands

Blue Diamond Mines

I remember the ways in the bygone days
when we was all in our prime
When us and John L. we give the old man hell
down in the Blue Diamond Mine

Well the whistle would blow 'for the rooster crow
full two hours before daylight
When a man done his best and earned his good rest
at seven dollars a night

In the mines in the mines
in the Blue Diamond Mines
I worked my life away
In the mines in the mines
In the Blue Diamond Mines
I fall on my knees and pray.

You old black gold you've taken my lung
your dust has darkened my home
And now I am old and you've turned your back
where else can an old miner go


Well it's Algomer Block and Big Leather Woods
now its Blue Diamond too
The bits are all closed get another job
what else can an old miner do?


Now the union is dead and they shake their heads
well mining has had it's day
But they're stripping off my mountain top
and they pay me eight dollars a day


Now you might get a little poke of welfare meal
get a little poke of welfare flour
But I tell you right now your won't qualify
'till you work for a quarter an hour.

Thursday, October 06, 2011

*Labor’s Untold Story- A Personal View Of The Class Wars In The Kentucky Hills And Hollows-"Bloody Harlan" In Song

Click on title to link to my entry for "Bloody Harlan In Song".

This commentary is part of a series under the following general title: Labor’s Untold Story- Reclaiming Our Labor History In Order To Fight Another Day-And Win!

As a first run through, and in some cases until I can get enough other sources in order to make a decent presentation, I will start with short entries on each topic that I will eventually go into greater detail about. Or, better yet, take my suggested topic and run with it yourself.

Wednesday, January 05, 2011

From The Archives Of The Spartacist League (U.S.)- Yugoslavia, East Europe and the Fourth International:

Markin comment:
In October 2010 I started what I anticipate will be an on-going series, From The Archives Of The Socialist Workers Party (America), starting date October 2, 2010, where I will place documents from, and make comments on, various aspects of the early days of the James P. Cannon-led Socialist Worker Party in America. As I noted in the introduction to that series Marxism, no less than other political traditions, and perhaps more than most, places great emphasis on roots, the building blocks of current society and its political organizations. Nowhere is the notion of roots more prevalent in the Marxist movement that in the tracing of organizational and political links back to the founders, Karl Marx and Friedrich Engels, the Communist Manifesto, and the Communist League.

After mentioning the thread of international linkage through various organizations from the First to the Fourth International I also noted that on the national terrain in the Trotskyist movement, and here I was speaking of America where the Marxist roots are much more attenuated than elsewhere, we look to Daniel DeLeon’s Socialist Labor League, Eugene V. Debs' Socialist Party( mainly its left-wing, not its socialism for dentists wing), the Wobblies (IWW, Industrial Workers Of The World), the early Bolshevik-influenced Communist Party and the various formations that led up to the Socialist Workers Party, the section that Leon Trotsky’s relied on most while he was alive. Further, I noted that beyond the SWP that there were several directions to go in but that those earlier lines were the bedrock of revolutionary Marxist continuity, at least through the 1960s.

I am continuing today  what I also anticipate will be an on-going series about one of those strands past the 1960s when the SWP lost it revolutionary appetite, what was then the Revolutionary Tendency (RT) and what is now the Spartacist League (SL/U.S.), the U.S. section of the International Communist League (ICL). I intend to post materials from other strands but there are several reasons for starting with the SL/U.S. A main one, as the document below will make clear, is that the origin core of that organization fought, unsuccessfully in the end, to struggle from the inside (an important point) to turn the SWP back on a revolutionary course, as they saw it. Moreover, a number of the other organizations that I will cover later trace their origins to the SL, including the very helpful source for posting this material, the International Bolshevik Tendency.

However as I noted in posting a document from Spartacist, the theoretical journal of ICL posted via the International Bolshevik Tendency website that is not the main reason I am starting with the SL/U.S. Although I am not a political supporter of either organization in the accepted Leninist sense of that term, more often than not, and at times and on certain questions very much more often than not, my own political views and those of the International Communist League coincide. I am also, and I make no bones about it, a fervent supporter of the Partisan Defense Committee, a social and legal defense organization linked to the ICL and committed, in the traditions of the IWW, the early International Labor Defense-legal defense arm of the Communist International, and the early defense work of the American Socialist Workers Party, to the struggles for freedom of all class-war prisoners and defense of other related social struggles.
***********
Markin comment on this article:

As has been detailed in other pieces in this space about the fate of the cadre of the Fourth International, including the leading figure, Leon Trotsky, assassinated by a Stalinist agent in Mexico in 1940, that organization was decimated by various forces by the end of World War II and left it without strong theoretical leadership the post-war period. Not strong enough at a time when the seemingly improbable situation developed where non-Leninist (in the early Bolshevik sense) parties were leading overturns of capitalist regimes from Eastern Europe to Asia. This inability to sift through the historic facts was most forcefully felt in the immediate case of Yugoslavia. But, frankly, the post- World War II methodological problems still haunt those of us who stand on the history of the Fourth International, mainly today around the question of whether China is capitalist or not. That makes this pamphlet worthwhile reading to order to try to sort that problem out.
*******
Yugoslavia, East Europe and the Fourth International:
The Evolution of Pabloist Liquidationism
Editorial Note

Written: 1993
Source: Prometheus Research Library, Prometheus Research Series No. 4, New York, 1993
Transcription/Markup/Proofing: John Heckman.
Public Domain: Encyclopedia of Trotskyism On-Line 2007/Prometheus Research Library. You can freely copy, display and otherwise distribute this work. Please credit the Marxists Internet Archive & Prometheus Research Library as your source, include the url to this work, and note the transcribers & editors above.

“Yugoslavia, East Europe and the Fourth International: The Evolution of Pabloist Liquidationism” was originally prepared as a contribution to discussions between the International Communist League (Fourth Internationalist) and the Partido Bolchevique por la Cuarta Internacional (PBCI) of Argentina. It was published in the ICL’s International Discussion Bulletin No. 30 (October 1992) as part of the discussion for the Second International Conference of the ICL, which was held in the late autumn of 1992.

At the ICL conference, a panel discussion on “The Fourth International and the Fight for the Continuity of Trotskyism” examined the rise of the revisionist current led by Michel Pablo which destroyed the Fourth International in the early 1950s. Comrade Jan Norden, a member of the Central Committee of the Spartacist League/U.S. and of the International Executive Committee of the ICL, traced the evolution of Pabloism in the flawed response of the Fourth International to the Yugoslav Revolution and the 1948 Tito-Stalin split, while other panelists examined the influence of the Algerian independence struggle on the development of Pabloism in France, and the history of liquidation of the German Pabloists into the Social Democracy in the 1950s. The conference mandated the early publication of Norden’s document, which represents a significant extension of our 1972 Spartacist article “Genesis of Pabloism.” “Yugoslavia, East Europe and the Fourth International: The Evolution of Pabloist Liquidationism” assumes a knowledge of “Genesis of Pabloism,” which is included in this bulletin.

Based on the discussion at the ICL conference and in preparation for its publication as Prometheus Research Series No. 4, “Yugoslavia, East Europe and the Fourth International: The Evolution of Pabloist Liquidationism” has been revised and portions of an 8 August 1992 letter to the PBCI incorporated into it. The notes have been expanded to reflect the extensive documentation assembled from French- and English-language publications of the Fourth International, as well as from archival sources. We are not able to reprint in this bulletin a representative selection of the documentary record cited. We have included a few items from the early period immediately following the June 1948 announcement of the Tito-Stalin split, because most of these are not readily available in existing document collections.

We publish the International Secretariat’s initial circular to all sections of the Fourth International on the “Tito affair,” as well as the two “Open Letters” which the International Secretariat addressed to the Yugoslav Communist Party in July 1948. The leaderships of both the French and British sections of the Fourth International opposed the accommodation to Tito reflected in these Open Letters. We publish one document from each of these oppositional currents: a resolution adopted by the Fifth Congress of the French Parti Communiste Internationaliste, held in July 1948, and a letter by British Revolutionary Communist Party leader Jock Haston to the International Executive Committee, undated but written some time in the late summer of 1948.

Those who wish to pursue further study of the documentary record are directed to the many sources cited in the text. In the 1970s the American Socialist Workers Party reproduced many of the most important documents from the history of the Fourth International in its Education for Socialists pamphlet series, which is still in print; many documents reprinted in the Education for Socialists series are cited in the notes. Much documentation is available in French in the four-volume series edited by Rodolphe Prager, Les congrès de la IVe Internationale (manifestes, thèses, résolutions), published in the 1980s by La Brèche-PEC. Where a French-language source is cited in this bulletin, the English translation was provided by the library staff.

Prometheus Research Library
March 1993
*********
Yugoslavia, East Europe and the Fourth International:
The Evolution of Pabloist Liquidationism
by Jan Norden
August 1992 (revised March 1993)

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Written: 1993
Source: Prometheus Research Library, Prometheus Research Series No. 4, New York, 1993
Transcription/Markup/Proofing: John Heckman.
Public Domain: Encyclopedia of Trotskyism On-Line 2007/Prometheus Research Library. You can freely copy, display and otherwise distribute this work. Please credit the Marxists Internet Archive & Prometheus Research Library as your source, include the url to this work, and note the transcribers & editors above.


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On the eve of the Second World War, Leon Trotsky wrote in the 1938 founding document of the Fourth International:

All talk to the effect that historical conditions have not yet “ripened” for socialism is the product of ignorance or conscious deception. The objective prerequisites for the proletarian revolution have not only “ripened”; they have begun to get somewhat rotten. Without a socialist revolution, in the next historical period at that, a catastrophe threatens the whole culture of mankind. It is now the turn of the proletariat, i.e., chiefly of its revolutionary vanguard. The historical crisis of mankind is reduced to the crisis of the revolutionary leadership.[1]

The second imperialist world conflagration was certainly such a catastrophe threatening to engulf all of mankind. The outcome of that war, centrally the defeat of Nazi Germany by the Soviet Red Army and the imperialist hegemony of the United States, set the international framework in which class struggles were waged for the next four and a half decades.

In the last several years, we have witnessed the spreading collapse of Stalinist regimes from East Europe to the Soviet Union. This, too, was long ago predicted by Trotsky, who insisted that in the absence of socialist revolution in the imperialist centers and proletarian political revolution in the USSR to oust the parasitic Stalinist bureaucracy, the Soviet workers state faced destruction at the hands of economically more powerful imperialism. But the effects on the workers and oppressed of the world of the destruction of these bureaucratically degenerated (in the case of the Soviet Union) and deformed workers states are no less devastating for having been foreseen long ago. Capitalism continues to decay, and the treacherous misleaders of the working class continue to betray, paralyzing the workers in the face of a worldwide counterrevolutionary offensive. Today, no less than when Trotsky wrote half a century ago, “the crisis of the proletarian leadership, having become the crisis in mankind’s culture, can be resolved only by the Fourth International.”[2]

Yet the Fourth International itself was destroyed as the world party of socialist revolution some 40 years ago, at the hands of a liquidationist current headed by Michel Pablo (Raptis). The Pabloists abandoned the fight for an independent Leninist-Trotskyist vanguard of the proletariat and instead chased after the Stalinists and a host of other petty-bourgeois and even bourgeois misleaders, justifying their capitulation by relying on the pressure of the supposed “objective revolutionary process.” The Spartacist tendency, now the International Communist League (Fourth Internationalist), has fought from its inception for the rebirth of the Fourth International through the political defeat of Pabloism by authentic Trotskyism. That requires a study of its origins and development, which we have addressed in numerous documents and in “Genesis of Pabloism.”[3] The first appearance of the Pabloist revisionist current (though elements of it can be found earlier) came over the Tito-Stalin split in 1948, when the leadership of the Fourth International embraced the dissident Stalinist regime in Tito’s Yugoslavia.

For many years, those who laid claim to the heritage of the anti-Pablo forces grouped in the International Committee (IC), notably Pierre Lambert in France and Gerry Healy in Britain, virtually ignored the Yugoslav affair because of their own complicity. Thus in his 1966 pamphlet dedicated to justifying the expulsion of Spartacist from the London “International Committee” conference, Healy introduces Pabloism with the laconic comment: “Then, in 1951, came Pablo, at that time Secretary of the International, with his theory that because of the imminence of the third world war, the Stalinist parties could, under the impact of this war, transform themselves into revolutionary parties.”[4] Pablo’s theory apparently dropped from the sky.

On the other hand, a number of small centrist groups, which split off from the larger by-products of the explosion of the Fourth International, have declared that it was the FI’s capitulatory line on Tito that marked its definitive political degeneration. The result, and indeed the purpose, of this is to turn the 1951-53 fight against Pabloism into an aftereffect, in order to declare both sides bankrupt, the Fourth International politically degenerated, and the revolutionary continuity broken. This, in turn, frees the born-yesterday centrists to pursue their eclectic, anti-internationalist lashups with abandon, combining and recombining with other denizens of the pseudo-Trotskyist swamp, while conveniently amnestying their own revisionist history. Hence the British Workers Power group claims:

The historical continuity of Trotskyism was shattered....The opposition in America, Britain and France that did emerge in 1952-3 was subjectively committed to opposing Pablo. However, they have to be judged not by their impulse but by their politics. Their “orthodoxy” was both sterile and based on postwar revisionism, prompted by the Yugoslav events. It was not authentic Trotskyism. Thus we cannot view either component of the 1953 split as the “continuators” of Trotskyism. Both were centrist.[5]

In contrast, we have sharply criticized the errors and failures of those, particularly in the American Socialist Workers Party (SWP), who opposed Pabloism, as we take their side in this crucial fight for the survival of Trotskyism. Key to reforging the Fourth International, we wrote two decades ago, “is an understanding of the characteristics and causes of Pabloist revisionism and the flawed response of the anti-Pabloists who fought, too little and too late, on national terrain while in practice abandoning the world movement.”[6] But while recognizing the inroads of opportunism over the Yugoslav affair, we emphasized:

It is crucial that the organizational weakness, lack of deep roots in the proletariat and theoretical incapacity and disorientation which were the precondition for the revisionist degeneration of the Fourth International not be simply equated with the consolidation and victory of that revisionism. Despite grave political errors, the Fourth International in the immediate post-war period was still revolutionary. The SWP and the International clung to sterile orthodoxy as a talisman to ward off non-revolutionary conclusions from world events which they could no longer comprehend....Pabloism was more than a symmetrical false theory, more than simply an impressionistic over-reaction against orthodoxy; it was a theoretical justification for a non-revolutionary impulse based on giving up a perspective for the construction of a proletarian vanguard in the advanced or the colonial countries.[7]

As we will show in what follows, based on an examination of the public and internal materials of the Fourth International, those who write off the FI over Yugoslavia are in fact renouncing the struggle for the Trotskyist world party and its program, the Bolshevism of today.

The “Tito Affair” Explodes
The Fourth International had indeed been confused by the fact that Stalinism emerged from World War II greatly strengthened, contrary to Trotsky’s prognosis. In Italy and Greece there were attempted revolutions, in France, Belgium and elsewhere there were great strike waves, but the Stalinists managed to douse these fires and thus save the bourgeoisie. Meanwhile, the Kremlin’s sway had been extended through the Red Army’s defeat of Hitler’s Germany. The resolution on “The USSR and Stalinism” at the Second World Congress of the Fourth International (1948) declared categorically about East Europe, “In the ‘buffer’ countries [‘glacis’ in French] the state remains bourgeois.” It listed seven factors determining the “capitalist nature of the economy” in East Europe, and ruled that “on so large a scale as half of Europe, structural assimilation [to the Soviet Union] of the ‘buffer’ countries was impossible,” in part because destruction of the bourgeois states “can take place only as a result of the revolutionary mobilization of the masses.”[8]

This was in April 1948, two months after the so-called “Prague coup” which was the benchmark for the Stalinist consolidation of power throughout East Europe. The revolutionary upsurge of the masses at the end of World War II had been suppressed in the interests of the pact with the “democratic” imperialists at Yalta and in agreement with the local bourgeoisies. But the American Marshall Plan in 1947 made it impossible for the “buffer zone” states in the Soviet sphere of influence to be maintained except by expropriating the bourgeoisie. In industrialized Czechoslovakia, with its traditionally strong Communist Party, this was accompanied by a bureaucratically controlled mobilization of the masses. In much of the rest of East Europe it was carried out in a completely “cold” manner by a police purge of the bourgeois parties (the Stalinists having everywhere controlled the political police since 1945). Within a year, the East European bourgeoisies had been liquidated economically and purged from the state apparatus except for purely symbolic tokens. At the time of the FI’s Second World Congress, the “people’s democracies” were bureaucratically deformed workers states in the process of consolidation.

With its disorienting position on the class nature of East Europe, the Fourth International was thrown into tremendous confusion by the bombshell of Stalin’s excommunication of Tito in the “Communist Information Bureau” (Cominform) communiqué of 28 June 1948. For the first time, an entire Communist party, and moreover one holding state power, was no longer under Kremlin control. The Cominform statement bandied about the spectre of Trotskyism, declaring that “slanderous propaganda about the ‘degeneration’ of the CPSU (B), about the ‘degeneration’ of the USSR, and so on, borrowed from the arsenal of counter-revolutionary Trotskyism, is current within the Central Committee of the Communist Party of Yugoslavia.”[9]

What did this signify? It is important to recall that this was the first time that a national Stalinist party had actually broken with the Kremlin, and thus a certain amount of disorientation was to be expected. For the Fourth International, this represented both a significant opportunity and a theoretical predicament. An opportunity, because many Communist Party members in East and West Europe would find it hard to swallow the overnight transformation of Tito from hero of the anti-Nazi Partisan struggle and shining star of the Cominform (whose HQ had been placed in Belgrade) to “Hitlero-Trotskyite” and even “fascist beast at bay.” A theoretical quandary, because Yugoslavia was supposed to be capitalist. Over the next three years, the International Secretariat (I.S.), the International Executive Committee (IEC) and the Third World Congress of the Fourth International declared that the Yugoslav Communist Party (YCP) had “ceased to be a Stalinist party,” but rather was centrist and indeed “left-centrist” evolving toward revolutionary.[10]

The leadership of the FI assumed that any split from Stalin had to be to the left. Yet, as Stalinism was based on the nationalist dogma of building “socialism in one country,” Trotsky had long foreseen the possibility of competing Stalinist nationalisms. Thus in his 1928 critique of the Stalin-Bukharin draft program of the Comintern, Trotsky wrote: “If it is at all possible to realize socialism in one country, then one can believe in that theory not only after but also before the conquest of power.”[11] And after the 1938 Munich pact, he added:

Ten years ago it was predicted that the theory of socialism in one country must inevitably lead to the growth of nationalist tendencies in the sections of the Comintern....Today, we can predict with assurance the inception of a new stage. The growth of imperialist antagonisms, the obvious proximity of the war danger, and the equally obvious isolation of the USSR must unavoidably strengthen the centrifugal nationalist tendencies within the Comintern....Henceforth the Communo-chauvinists will have to worry about their own hides, whose interests by no means always coincide with the “defense of the USSR.”[12]

The Fourth International’s line of tailing after Tito was certainly the starting point for Pabloism, which became a full-fledged revisionist program ultimately explicitly liquidating the raison d’être of the Fourth International as the indispensable independent proletarian vanguard of the working class. Already in the first of two open letters sent to the Yugoslav Communist Party in July 1948, the International Secretariat led by Michel Pablo referred to the YCP as a “revolutionary workers party.”[13] The second letter ended with the call: “Yugoslav Communists, let us unite our efforts for a new Leninist International!”[14]

There was turmoil and serious political disorientation over Yugoslavia throughout the Fourth International. But it would be a mistake to think that when the leaders and cadres of the FI picked up their morning papers on 29 June 1948, they were suddenly stricken with irremediable revisionism. In fact, the declarations of the FI are not at all uniformly opportunist. Thus a 30 June 1948 circular by the International Secretariat, “To the Leadership of All Sections,” notes:

Yugoslavia is the only country of the glacis where the government had not been imposed by the entry of the Red Army and the Soviet occupation, but which had been brought to power by the revolutionary movement of the masses.

Tito personally is a bureaucrat to the hilt, past master in the bureaucratic and GPU Kremlin machine....The reply of the Yugoslav party enables us, naturally without solidarising with it or Tito, to attack the resolution of the Cominform.[15]

The circular urged FI leaders to “follow with great interest but also with caution the evolution of the Moscow-Belgrade conflict.” Yet the initial “Open Letter to the Communist Party of Yugoslavia” issued the next day (1 July) did politically “solidarize” with the YCP leaders, calling on them to “Keep up your fight! Deepen the significance of your struggle with Moscow and its international machine!...Long Live the Yugoslav Socialist Revolution!” And by July 13, the I.S. had thrown caution to the wind in its second open letter, calling on the YCP to become the “mobilization point” for the “mass of revolutionary workers.”

The first two open letters on Yugoslavia by the International Secretariat could not have involved much consultation with the American SWP, which was initially a good deal less enthusiastic about Tito, as will be shown below. A third open letter from the I.S., dated September 1948, pulled back. In the meantime, the Yugoslav CP had held its Fifth Congress (July 1948), which took a purely defensive posture, and at the end of Tito’s report all those attending arose chanting, “Stalin-Tito!”[16] At the congress, in response to the Cominform charges, Tito boasted that he knew how to handle “Trotskyist-fascists.” The YCP’s paper Borba (4 July 1948) reported: “A handful of Trotskyists, who showed their true faces in the war as collaborators and agents of the invaders, ended shamefully before the People’s Courts.”[17] This may have given pause to those Trotskyists who were eagerly embracing the Yugoslav leader.

Thus the new I.S. letter to the YCP noted that “Your leaders and delegates at the Congress have reaffirmed the position, long held by your party, to the effect that Yugoslavia is already a country where socialism is being built and that it is possible to do this.” The letter polemicized against the Stalinist conceptions of “socialism in one country” and a “monolithic” party. It urged “Yugoslav Communists” to “institute a real regime of proletarian democracy in the party and in the country!” and to “call for the real proletarian revolution in other countries of Eastern Europe! And of all of Europe and the world!”[18]

After the initial rush of enthusiasm for Tito by the FI’s International Secretariat, there was nervousness over the implications. A resolution on Yugoslavia at the Sixth Plenum of the IEC, in October 1948, was relatively restrained. Yet it described “Tito and the leadership of the Yugoslav Communist Party” as representing, “thus far, the bureaucratic deformation of a plebeian, anti-capitalist revolutionary current,” and declared that “from the moment that there is a conflict and break between a Communist party and the Kremlin, this party ceases to be a Stalinist party like the rest.”[19] These conclusions opened a breach in the Trotskyist program through which opportunists could drive a truck, and they did.

For a time, the positions taken by the Fourth International were notable mainly for their rampant confusion. Thus the IEC resolution adopted at the Seventh Plenum (April 1949) goes through a tortuous argumentation, calling the East European states a “hybrid transitional society in the process of transformation, with features that are as yet so fluid and lacking precision that it is extremely difficult to summarize its fundamental nature in a concise formula.” Opting for a “definition by description,” the resolution details a long list of factors, finally declaring the buffer zone countries to be “capitalist countries on the road toward structural assimilation with the USSR.” But the resolution quickly adds that this “does not at all imply that the bourgeoisie is in power as the dominant class in these countries”; indeed, a “military-political overturn” had “eliminated the big bourgeoisie and the bulk of the middle bourgeoisie.”[20]

A capitalist country in which the bourgeoisie is not the ruling class, and indeed has been largely “eliminated” as a political and economic force! As Max Shachtman once wrote (speaking of the American CP’s talk of a “labor party” that would be neither reformist nor revolutionary), such a phenomenon “has never been and never will be seen by God or man or beast or the elfin folk who see pretty near everything.”[21]

Only the elimination of borders, literally incorporating East Europe into the Soviet Union and making planning possible, would be a sure sign marking a qualitative social transformation, according to the IEC’s Seventh Plenum. On the other hand, the plenum noted that in Yugoslavia, unlike in the rest of East Europe, the bourgeoisie had largely been liquidated and the bourgeois state apparatus destroyed as a result of the Partisan struggle. The IEC took note of the possibility of “a real differentiation in the workers’ movement following the Tito crisis, despite the undeniable existence of a police regime in this country.”[22] While the IEC hesitated to make the leap, Pablo insisted that the analysis presented “should logically lead to the conclusion that Yugoslavia has ceased to be a capitalist country.”[23] The plenum formally opened up a discussion in the International on the Yugoslav question.

But as Stalin’s anti-Yugoslav offensive mounted, particularly with the Rajk trial in Hungary and similar purges throughout East Europe, Tito and his associates, their backs to the wall, began talking of “bureaucratic degeneration” in the Soviet Union, founding Titoist parties in Germany and Italy and a pro-Tito trade-union current in France. YCP theoretician Moshe Piyade wrote in the Belgrade party daily Borba (6 October 1949), “Since that very day when they proclaimed that Trotskyism was no longer a tendency in the international workers movement and had become an agency of fascism,” henceforth “there remains only physical extermination and the burning of heretics, all discussion being excluded.”[24] The leaders of the FI jumped on these openings, producing paroxysms of praise, sending work brigades and trade-union delegations to Yugoslavia, publishing articles and interviews, and distributing books by YCP leaders.

At its Eighth Plenum (April 1950), the IEC fulsomely hailed “the progressive evolution of the Yugoslav CP,” which “surpasses the most optimistic forecasts,” and stressed “the depth of the revolutionary movement which bore this party to power and the remarkable qualities of its leading cadres”! This supposedly confirmed “the declaration made by our International upon the outbreak of the Yugoslav affair that the rupture of a Stalinist party with the Kremlin necessarily involves a differentiation from Stalinism, which under certain conditions can be highly progressive.”[25] A separate resolution declared that despite continuing differences over the stages of development of the Yugoslav Revolution, with “the victory of the proletarian revolution in Yugoslavia, a workers’ state and a regime of the proletarian dictatorship exists in this country.”[26] Yet what took place in Yugoslavia was not a proletarian revolution but a peasant-based revolution militarily organized by a Stalinist party, the majority of whose members were peasants, giving rise to a bureaucratically deformed workers state.

So whereas in April 1949 the IEC referred to “the undeniable existence of a police regime,” in April 1950 it saw in the evolution of the Yugoslav CP “an ever more clear and powerful affirmation (in the field of ideas and of the political and economic organization of the country) of the highly democratic essence of the dictatorship of the proletariat.”[27] Indeed, while the IEC admitted that “bureaucratic deformations continue” in Yugoslavia, it declared that “a serious struggle is being conducted by the Yugoslav Communists against these deformations.”[28] In addition to this remarkably clean bill of health for the Yugoslav workers state (in effect, no worse than the Soviet Union under Lenin ca. 1920-21), the Fourth International leadership saw a rosy future ahead for it:

To the degree that the Yugoslav CP persists along this road and, by ridding itself of the last ideological vestiges of Stalinism, it will renew the organic bonds between the unfolding Yugoslav and world revolutions, that will entail the regrouping of revolutionary forces on an international scale and it will become the most powerful springboard from which to launch the decisive assault against Stalinism in its crisis.[29]

The task the IEC laid out, therefore, was “to surround the Yugoslav revolution with a widespread and active sympathy by the international revolutionary vanguard and the conscious segment of the working class,” as well as to promote and regroup “the new Communist opposition” in the CPs “stimulated precisely by the Yugoslav example.”[30]

Belgrade’s “Right Turn” Over Korea
But at the same time that Tito & Co. were denouncing “bureaucracy” at home and in the Soviet Union, the imperialists were turning the screws on Yugoslavia. And then came the decisive event in the evolution of the Yugoslav affair: the outbreak of the Korean War in June 1950. For a time, the YCP tops had sought to maneuver between the Kremlin and imperialism, but now that the issue of war was posed there was no escaping. Belgrade at first tried to take a waffling line of neutrality, speaking in the UN against labeling North Korea the aggressor and voting against the sanctions that gave a UN cover to the American expeditionary force in Korea.[31] But Yugoslavia eventually caved in to Washington, criminally abstaining on the resolution authorizing General MacArthur to cross the 38th parallel into North Korea, and then opposing the resulting Chinese intervention and voting against the Chinese resolution demanding U.S. withdrawal from Korea.

The Fourth International responded with articles such as “Yugoslav Foreign Policy Continues Drift to Right.”[32] A November 1950 appeal by the FI’s International Secretariat declared, “proletarian Yugoslavia appears to be abandoning its independent policy and seems to be lining up with the imperialist bloc led by Washington,” and called for an end to “the prostration of the Yugoslav Revolution before imperialism.”[33] A series of circulars by the I.S. noted “widespread illusions [among the Yugoslavs] concerning the role of the UN” (June 1950), then a “combination of a leftist course internally and a course which has shifted to the right internationally” (September 1950), and finally a series of positions “which can no longer be considered errors resulting from political confusion, but must be regarded as the expression of a new course taken by the leadership of the YCP which...is tending to associate it with the imperialist bloc” (November 1950). The final circular concluded that “we don’t call yet for the constitution of an opposition tendency,” but rather called on the YCP as a whole to renounce its policy toward Korea.[34]

At the end of November 1950, the FI International Executive Committee held its Ninth Plenum and passed a resolution which was then adopted, with very few modifications, by the Third World Congress of the Fourth International in August 1951. This was the last major statement by the FI on Yugoslavia. The IEC resolution declared that there was a “Yugoslav proletarian revolution” (whose conquests were “generalized and legally consolidated in 1945-46”), and held that with the break from Stalin the YCP “ceased to be a Stalinist party in the full meaning of the word.” The resolution claimed that in Yugoslavia “Stalinism no longer exists today as an effective factor in the workers’ movement,” and went even further to assert: “The dynamics of the Yugoslav revolution confirms the theory of the permanent revolution on all points.”[35]

What about Trotsky’s insistence that “the realization of the revolutionary alliance between the proletariat and the peasantry is conceivable only under the political leadership of the proletarian vanguard, organized in the Communist Party”?[36] The need for an independent, Bolshevik-internationalist vanguard party, the key to Trotsky’s program, was not mentioned, for the simple reason that this task had been ceded to the Stalinist YCP under Tito. The Workers Power obituary on the Fourth International claims that:

In 1951 the centrist positions of the Third World Congress on Stalinism, on Yugoslavia, and general perspectives (the impending “civil war” perspective) proved, beyond doubt, that a programmatic collapse of the Fourth International had taken place. The fact that no section voted against the Yugoslav resolution—the cornerstone of all the errors—is a fact of enormous significance. The FI as a whole had collapsed into centrism.[37]

In reality, while reflecting the deep inroads Pabloism had already made, the IEC resolution on Yugoslavia adopted by the Third World Congress was not quite so seamlessly opportunist as Workers Power would have it. Reflecting mounting disenchantment with the Tito regime, the resolution notes that the “right turn in Yugoslav foreign policy” over the Korean War had “in part vitiated the effects of the Yugoslav affair on the international crisis of Stalinism.” It also vowed to make “frank and uncompromising criticism of all the political errors and opportunist deviations on the part of the CPY.” In one of its few amendments to the IEC resolution, the Third World Congress insisted that these criticisms “should tend to impel the Yugoslav communists to replace their present opportunist leadership by a revolutionary leadership.”[38]

Moreover, the Third World Congress resolution on international perspectives declared that “we shall work for the creation of a Bolshevik tendency in the YCP, against the policy of surrender and capitulation of the leadership, and for its replacement.”[39] So by August 1951 the Fourth International was calling, softly, for the ouster of the Tito leadership. The report on Yugoslavia to the congress by Harold Livingstone (George Clarke) was harder. While saying that “the Yugoslav revolution is not dead,” it declared “its progressive influence on the world labor movement—in deepening the crisis of Stalinism and in giving new impetus to the forces of revolutionary Marxism—is now a thing of the past.”[40]

While Clarke said that “we do not put a cross on the Yugoslav revolution,” in fact Yugoslavia hardly appeared after that in the press or statements of the Fourth International up to the split in 1953. An article reporting on the Third World Congress wrote of Yugoslavia that “the events which have occurred since mid-1950 have demonstrated all the profound opportunism of a leadership nurtured within the Stalinist camp, and the extreme danger this opportunism constituted for the preservation of the revolutionary gains.”[41] And an article by Pablo summed up:

After a brief left-centrist period which followed their break with the Kremlin, the Yugoslav leadership in their attempt to safeguard the regime with the money, the military and diplomatic guarantees of Western “democratic imperialism,” has been liquidating the proletarian power in Yugoslavia bit by bit and preparing its total demise....It is now more necessary than ever that the revolutionary Marxists of the Yugoslav Communist Party organize into a Leninist tendency and align themselves against the treacherous policies of their leaders.[42]

For all of 1952 we found not one article on Yugoslavia in Quatrième Internationale, the press of the French Parti Communiste Internationaliste, or the press of the American SWP; for 1953 we found only one.[43] Having been burned by their handling of the Tito affair, the FI leaders dropped it like a hot potato. They backed away from the Belgrade regime, but there was no reckoning with the theoretical and programmatic questions Yugoslavia had posed for the Fourth International. In early 1953, SWP leader Joseph Hansen could say: “Our co-thinkers now call for a political revolution in Yugoslavia such as we advocate against the Kremlin. This means that the Tito regime is judged to be politically counter-revolutionary.”[44] But what happened to the earlier appraisal of the Tito regime as “left-centrist” and the “remarkable qualities of its leading cadres”? This was essentially swept under the rug.

At the time of the split with Pablo in November 1953, the document by the SWP plenum published under the title “Against Pabloist Revisionism” had only this to say:

Yugoslavia and China show that under certain exceptional conditions the leadership of a Stalinist party, caught between extermination by the counter-revolution and an extremely powerful revolutionary offensive of the masses, can push forward to power....But it would be unwarranted to generalize too broadly and hastily on this point. It should be remembered that while the Yugoslavs marched to power, the CP’s in other countries remained subordinate to the Kremlin and facilitated the work of the counter-revolution. Two Communist parties, the Yugoslav and Chinese, met the test in one way; the others in a directly opposite manner.

The specific conditions which forced the Yugoslav and Chinese CP’s onto the revolutionary road must be analyzed and understood.[45]

While the FI reaffirmed the need for a new revolutionary leadership of the proletariat, the study of the implications of the Yugoslav and Chinese revolutions did not take place. It took until 1955 for the SWP to characterize China as a deformed workers state, and even then it placed the qualitative transformation in 1951-53, when as a result of the Korean War (most of) the capitalists were expropriated, rather than in 1949 when the revolution took place.[46] This was continuing the same methodology which had led to enormous confusion over East Europe. Yet the May 1957 SWP convention declared that “the Titoites have demonstrated throughout that they are in no sense to the left of the Soviet bureaucracy.”[47] And an SWP resolution on the Hungarian Revolution said of Tito’s support for Moscow, “When the cards were down, the fact that Tito represents simply a variety of Stalinism proved decisive—despite his differences with Khrushchev & Co.”[48] The fact that these issues were dealt with only empirically and the theoretical questions raised by the deformed workers states after WWII were never fought out was a major failure of the anti-Pabloists. This was later to feed into the SWP’s capitulation to Pablo/Mandel over Algeria and Cuba, facilitating the formation of the Mandelite “United Secretariat” (USec) characterized by its perennial search for “new vanguards.”

Who Opposed FI Capitulation to Tito?
But to recognize and criticize these weaknesses and failures, as we more than any other tendency have done, is far from dismissing the struggle against Pabloism. Those who use the Yugoslav affair in order to equate pro-and anti-Pablo groupings in the Fourth International, who talk of the definitive degeneration and political collapse of the FI during 1948-51, are throwing up a smokescreen to obliterate what the fight during 1951-53 was all about: the continuity of Trotskyism. To accomplish this they simply disappear all opposition to the tailing after Tito pushed by Pablo and adopted by the I.S./IEC. Thus Workers Power writes:

As the FI leadership’s world view became increasingly at variance with reality, so their orthodoxy became ever more fragile. All that was needed to dislodge the FI from the orthodox positions it held until 1948 was a sharp twist in world events.

That twist in events came almost immediately after the 1948 Congress. In the summer of 1948 the Tito-Stalin split was made public....Out of the Yugoslav events the FI developed centrist conclusions and positions....Pablo’s positions on Yugoslavia were adopted by the FI at its Third World Congress in 1951. They were subscribed to by all the major sections and leading figures of the FI.[49]

This picture of a uniform capitulation to Pablo is utterly false. To understand the real development of Pabloism it’s necessary to look at the opposition that did arise over the Yugoslav affair, and its weaknesses.

Naturally, from outside the FI there was criticism from Max Shachtman’s Workers Party. Workers Party leader Hal Draper wrote of the “galloping political degeneration” of the FI, concluding: “The Stalinotropism of the Fourth International leadership is flowering.”[50] A similar tone was struck by the “Revolutionary Faction of the Mexican Section of the Fourth International.” Its “Critique of the ‘Open Letter’ of the I.S. to the Yugoslav CP” accuses the I.S. of “a grave opportunist deviation” as it “places Tito and the Yugoslav ‘Communist’ Party to the left of Stalin, thereby creating illusions about a future revolutionary role of a party that despite everything continues to be Stalinist.”[51] True enough, but in the very next sentence, it lets the cat out of the bag, declaring, “in the USSR there is no workers state, however degenerated they portray it to us, but rather state capitalism.”

Somewhat later, in May 1951, Natalia Sedova Trotsky wrote to the American SWP, breaking all ties with the Fourth International to protest its stands on Yugoslavia, East Europe and the Soviet Union. She declared that “your entire press is now devoted to an inexcusable idealization of the Titoist bureaucracy,” which “is only a replica, in a new form, of the old Stalinist bureaucracy.” She rightly noted that “It is absurd to believe or to teach that the revolutionary leadership of the Yugoslav people will develop out of this bureaucracy or in any way other than in the course of struggle against it.” Yet while she was able to take to task the SWP and the FI for their opportunist line on Yugoslavia, her starting point was the declaration that “Stalinism and the Stalinist state have nothing whatever in common with a workers’ state or with socialism.”[52] Natalia rejected Trotsky’s policy of unconditional defense of the Soviet Union, claiming it had become capitalist. Thus she refused to support the Soviet Union and North Korea (“the armies of Stalinism”) against U.S. imperialism in the Korean War.

So the purveyors of the thesis that the Soviet Union was a new exploitative class society, whether “bureaucratic collectivist” (Shachtman) or “state capitalist,” accused the I.S. of selling out to Stalinism. Of course, they wrote off the whole affair as a squabble between two bureaucrats. “Go to it, bandits! Deepen the rift between you!” wrote Shachtman,[53] while Draper declared that “the conflict between the Yugo and the Commissar is over who is to benefit from the exploitation of the masses.”[54] This is hardly surprising: their line was crystallized Stalinophobia. Thus Shachtman vituperated against “Stalinist imperialism,” while Draper opposed the Yugoslav call for a Balkan federation in denouncing “Yugoslav sub-imperialism.” Ultimately Shachtman’s line would take him from the mythical “Third Camp,” to pro-imperialist “neutrality” in the Korean War, to direct support for imperialism at the time of the 1961 Bay of Pigs invasion of Cuba and in the Vietnam War.

(Parenthetically, any honest believer in “state capitalism” should have realized the falsity of this construct by the time of the Hungarian Revolution of 1956, when the Stalinist bureaucracy acted not as an exploiting class, which would have defended its property and class interests to the bloody end, but rather as a fragile, parasitic layer which quickly shattered, with whole sections going over to the insurrectionary workers. Today, as imperialist pimps, the “state caps” are enjoying the collapse of Stalinism. But if there were any shame among revisionists, by rights Tony Cliff et al. ought to be embarrassed into nonexistence by the stark revelation of the fallacy of their schema. If it’s only the change from one form of capitalism to another, then why the mass bloodletting in Yugoslavia, mass hunger in Poland, mass unemployment in East Germany, not to mention the emboldening of world imperialism for, e.g., the mass slaughter in Iraq?)

But there was plenty of unease over the Fourth International’s line on Yugoslavia from those who saw themselves as orthodox Trotskyists. The American SWP took a distinctly different tack at first from that of the I.S. An initial editorial in the Militant declared, “All that Tito and his clique are striving to defend are their own material interests, their power and privileges. All they ask is to be permitted to rule in Yugoslavia as Stalin rules in Russia.”[55] In the same issue John G. Wright, a leading SWP cadre, sounded almost like Shachtman: “The Dictator-in-Chief in the Kremlin has decided to veto the Little Dictator in Yugoslavia.”[56] This soon changed. Directly contradicting Wright’s rather Stalinophobic articles, Joseph Hansen declared: “Far more is involved than the fight between a big dictator and a little dictator. The struggle initiated by Tito...may well become the starting point for new, large-scale regroupments and developments in the international working class movement.”[57] That was quite true.

A 3 August 1948 statement by the Political Committee of the SWP was not nearly so effusively capitulatory as the I.S. Open Letter of July 13. Nevertheless, the SWP statement was marked by the objectivism which was characteristic of much of the FI’s writings on Yugoslavia:

The course of events will work in favor of the revolutionists....The logic of the Stalin-Tito struggle is such that it is bound to impel the militants in Yugoslavia and elsewhere—not to the right but to the left. This will happen independently of whether Tito himself moves to the right, or whether he seeks to straddle the fence somewhere between the Kremlin and imperialism.[58]

Over the next year and a half, the SWP continued to keep some distance from the Tito regime. Thus in November 1948 Joseph Hansen wrote an article, “Tito Flounders with Stalin’s ‘Theory’ of Building ‘Socialism’ in One Country.”[59] Nine months later a Militant editorial commented: “Thus far Tito has been fighting the Kremlin with measures and weapons borrowed almost exclusively from the arsenal of Stalinism,” to wit, the false claim of “building socialism” in one country, making deals with imperialism and “bureaucratic police measures” internally.[60] However, in late 1949 the SWP began to shift when a National Committee statement declared: “Stalinist in origin and ideology, the Tito leadership has nevertheless been compelled by the logic of the struggle to question some of the fundamental premises on which Stalinism rests....The Yugoslav struggle has given rise to a new form of centrism, a tendency between Stalinist reformism and revolutionary Marxism.”[61]

By the spring of 1950, the SWP had become positively euphoric over Tito. James P. Cannon sent a telegram to the YCP Central Committee hailing the latter’s May Day manifesto: “workers everywhere will acclaim your appeal to defend Yugoslavia and restore revolutionary movement to Leninism as opposed to Stalinism and Social Democracy.”[62] An article in the same Militant proclaimed, “Above all, the Yugoslav manifesto indicates that the final crisis of world Stalinism is at hand.”[63] (This paean was occasioned by a single reference in the YCP manifesto to “the struggle against the revision of Marxism and Leninism.”) Two months later, the Militant headlined “Tito Denounces Bureaucracy as Foe of Socialism,” and editorialized that Tito’s June 27 speech denouncing the “huge, bureaucratic, centralistic apparatus” in the USSR and attacking Stalin by name was “a great mile stone in the development of the international working class and socialist movement.”[64]

But as Belgrade lined up with imperialism over the Korean War, the SWP’s enthusiasm quickly cooled. From November 1950 to January 1951 the Militant published an eleven-part cautionary series by Ernest Mandel, who at the time wrote under the name Ernest Germain, titled “Yugoslavia Seen with Open Eyes.” This was followed by another four-part series by John G. Wright on “Yugoslavia’s Foreign Policy.” Wright accused the Yugoslav leaders of “more and more tending” to “trade away their democratic and socialist principles in exchange for material and military aid” from the imperialist West.[65] “What blinds the Yugoslav Communists is that their own leaders themselves still cling to the illusory reactionary goal of building socialism within the confines of Yugoslavia, just as they keep clinging to the Stalinist conception of a ‘monolithic’ party,” Wright concluded.[66]

The policy of the French Parti Communiste Internationaliste (PCI) on Yugoslavia was broadly similar to that of the American SWP, although the swings were more pronounced since the issue was much more immediate in Europe. At the Fifth Congress of the PCI in July 1948, the majority led by Jacques Privas (Jacques Grimblatt), Michèle Mestre, Pierre Lambert, and Marcel Marin (Marcel Gibelin) passed a motion directly opposing the I.S. Open Letter of July 13 “for idealizing Tito and the Yugoslav CP,” while making clear their intention to abide by international discipline.[67] The PCI motion insisted that the Tito-Stalin split was part of the general crisis of Stalinism in the buffer zone, which it attributed to “exploitation” of these countries by the Kremlin. The I.S. was supported by a minority led by Pierre Frank and Marcel Favre-Bleibtreu. At a PCI Central Committee meeting in late 1948, Bleibtreu and Frank fulsomely supported the Yugoslavia motion adopted by the October 1948 IEC plenum, insisting in particular that the YCP had ceased to be “a Stalinist party like the rest.” The majority of the PCI Central Committee, while viewing the relatively restrained IEC motion as a step in the right direction, still insisted that the IEC disavow Pablo’s August 1948 article, “The Yugoslav Affair,” as well as the Open Letter formulations which idealized Tito.[68]

On the other hand, during 1950, the French PCI practically became a publicity agency for the Yugoslavs. A January report on the PCI’s Sixth Congress declared that “above all the defense of Yugoslavia is the defense of a proletarian revolution”:

The reporter [Bleibtreu] fought the doubts and hesitations which threaten to weaken the intervention of the party. He showed:

—that it is wrong to speak of a Yugoslav bureaucratic caste of the same nature as the Russian bureaucracy;

—that it is wrong to accept the idea that the YCP has capitulated or is in the process of capitulating to imperialism. No vote of Yugoslavia in the UN, no trade agreement can justify such a claim.[69]

The resolution “Hands Off the Yugoslav Revolution” voted by the congress declared that the Yugoslav CP had “return[ed] to Leninism on a series of important strategic questions.” It characterized the YCP as representing “left-centrism in the process of evolving,” citing factors “which objectively push the YCP onto the road of the revolutionary program.”[70]

The PCI regularly advertised works by Yugoslav leaders such as Milovan Djilas and Edvard Kardelj (People’s Democracy in Yugoslavia) and urged readers to tune in to the broadcasts of Radio Belgrade. A headline proclaimed “The Magnificent Election Campaign of the YCP,” while the article declared: “The YCP and the Fourth International are hated for the same reason: because they express the greatest force of our epoch, the force of the proletarian revolution, the invincible strength of the working people of all countries.”[71] On May Day 1950 a French delegation visited Belgrade; PCI leader Pierre Lambert reported, “I believe that I saw in Yugoslavia a dictatorship of the proletariat, led by a party which passionately seeks to combat bureaucracy and impose workers democracy”! (At the same time he reported that typical slogans carried in the demonstration were “Tito, Central Committee, Party, Yugoslav Peoples,” and “Tito Is with Us, We Are with Tito.”)[72]

The PCI held meetings in defense of Yugoslavia which had to be physically defended against Stalinist attacks. It also took the lead in sending youth work brigades (called the Jean Jaurès Brigades after the French Socialist leader) and trade-union delegations to Yugoslavia, which eventually totaled some 2,000 young workers. La Vérité bombastically headlined the report of one delegation, “Those Who Have Seen the Truth in Yugoslavia Say It: YES, This Is a State Where Socialism Is Being Built, This Is the Dictatorship of the Proletariat.” Denouncing reactionary and Stalinist accounts of a “police state” in Yugoslavia, the article declared, “This state is a WORKERS STATE, resolutely engaged on the road of SOCIALIST DEMOCRACY.” However, elsewhere in the reportage, La Vérité admitted that “the French delegation was struck by...a certain bureaucratic plethora,” and “a certain insufficiency of political life and discussion” in the ranks of the Yugoslav party and trade unions.[73]

Eventually, the Tito regime’s capitulation to imperialism over the Korean War could no longer be ignored. In December 1950 La Vérité candidly expressed the sense of disillusionment among the PCI ranks, particularly the youth who had enthusiastically joined the work brigades: “All this is extremely painful for the revolutionary friends of Yugoslavia who have hoped that its leaders would really keep their promises to consistently defend Marxism-Leninism against Stalinist revisionism.”[74] The trade-union grouping led by Lambert around the journal L’Unité, in which PCI militants cooperated with pro-Tito elements and which was reputedly financed by the Yugoslav government,[75] eventually fell apart.

In “Genesis of Pabloism,” we wrote that “Virtually without exception the Fourth International was disoriented by the Yugoslav revolution.”[76] With the documentation now available to us, we can say that this is not entirely true. The British Revolutionary Communist Party (RCP) at least understood that capitalism had been abolished, not only in Yugoslavia but in the other countries of East Europe as well, and opposed the capitulation to Tito. Yet the RCP’s line was dismissed out of hand, not only by Pablo but also by the SWP, and, most importantly, almost none of its documents were widely disseminated in the FI. At the April 1948 Second World Congress, the RCP submitted amendments to the resolution on the USSR and Stalinism in which they opposed the description of the East European states as capitalist, noting instead:

a) The basic overturn of capitalist property relations has already been, or is in the process of being completed. b) The capitalist control of the government and the apparatus of the state has been, or is in the process of being destroyed. c) This process of assimilation is the necessary and inevitable product of the class character of the Russian economy, and of the preponderance of the Russian state as the dominant military and political force in the existing relations of world powers on the one hand, and the balance of power between the Stalinist and working class organisations and the remnants of the ruling class, on the other.[77]

At the same time, the RCP was careful to underline that “the destruction of capitalism in these countries must not be taken as a model for the general overthrow of capitalism, nor does it prove that capitalism can be destroyed in Western Europe coldly, by terror from above.”[78]

So unlike the rest of the International, the British RCP did not face a theoretical quandary in dealing with the Tito-Stalin split. RCP leaders Jock Haston and Ted Grant, in a July 1948 article, noted that this “marks a new stage in the development of international Stalinism which must be closely followed by revolutionary and militant workers,” but they cautioned: “One thing we know, Tito is no Trotskyist. Organisationally and ideologically he is the enemy of Trotskyism.” Their article concluded:

All socialists will give critical support to the movement in Yugoslavia to federate with Bulgaria and to gain freedom from direct Moscow domination. At the same time, the workers in Yugoslavia and these countries will fight for the installation of genuine workers’ democracy....This is impossible under the present Tito regime. For an Independent Socialist Soviet Yugoslavia within an Independent Socialist Soviet Balkans. This can only be part of the struggle for the overthrow of the Capitalist Governments in Europe and the installation of Workers’ Democracy in Russia.[79]

A powerful letter to the International Executive Committee by Jock Haston, “on behalf of the Central Committee, RCP,” undated but probably written in late summer 1948, criticized the Open Letters of the I.S., noting that while they exposed the bureaucratic expulsion of the YCP from the Cominform, this “must not mean that we become lawyers for the YCP leadership, or create even the least illusion that they do not still remain, despite the break with Stalin, Stalinists in method and training.” Haston criticized the Open Letters for failing to fulfill these conditions and appearing to be “based on the perspective that the leaders of the YCP can be won over to the Fourth International.” While individuals may change, Tito et al. “themselves rest on a Stalinist bureaucratic regime in Yugoslavia.” Thus, “by their silence on fundamental aspects of the regime in Yugoslavia and YCP policy, the letters strike an opportunist note.” Haston’s letter contained the essentials of a Trotskyist position on Yugoslavia:

Tito is attempting, and will attempt, to follow an independent course between Moscow and Washington, without altering the bureaucratic machine or turning to proletarian internationalism. A bureaucratic regime, resting as it does mainly on the peasantry, can have no independent perspective between the Soviet Union and American imperialism. The main emphasis of the [I.S.] letters should have been to show the necessity for a radical break with the present policy of the YCP, the introduction of soviet democracy within the party and the country, coupled with a policy of proletarian internationalism....

It is impermissible to slur over the nature of the YCP, its identity on fundamental points with other Stalinist parties. Such a slurring over can only disorientate Stalinist workers. Yet every attempt is made by the I.S. to narrow the gulf that separates the policy of the YCP from Bolshevik-Leninism....

It is true that the Yugoslav Stalinists settled, with some success, the national problem inside their own country. It was their programme with regard to this question that enabled them to win over members of the quisling armies. But the comrades must be aware that the propaganda of the YCP towards Germany was of the same chauvinistic character as that of the Russian and other Stalinist parties....The I.S. mentions Togliatti’s chauvinism, and Thorez’ nationalist hysteria, and leaves the impression of a favourable comparison between the policy of other Stalinist parties and that of the YCP. We cannot be silent on the YCP’s chauvinistic campaign around Trieste, their attitude towards reparations, their uncritical support for the Russian bureaucracy’s demand for reparations from the German people. It is necessary to take up these questions so that it shall be clear precisely what the gulf is between a nationalist and an internationalist policy, and precisely what it is that Yugoslav militants must struggle against.[80]

Haston also nailed the I.S. on the glaring contradiction between the latter’s defense of Yugoslavia, which the FI’s Second World Congress two months earlier labeled a capitalist state, against the Soviet degenerated workers state led by Stalin:

The World Congress majority adopted a position that the buffer countries, including Yugoslavia, were capitalist countries. It rejected the resolution of the RCP that these economies were being brought into line with that of the Soviet Union and could not be characterised as capitalist. The amendment of the British party to the section “The USSR and Stalinism” was defeated. But it is evident from these letters that the I.S. has been forced by events to proceed from the standpoint of the British party, that the productive and political relations in Yugoslavia are basically identical with those of the Soviet Union.[81]

Haston appealed to the International Executive Committee to “reject the orientation in the Open Letter” and, in order to correct the damage done, to reopen the discussion on the buffer zone. At the IEC’s Seventh Plenum in April 1949 (which voted the “definition-description” of the buffer zone as still capitalist), the representatives of the RCP introduced the substance of their Second World Congress amendments as a countermotion.[82] It was not until the IEC’s Eighth Plenum in April 1950 that the Fourth International characterized Yugoslavia as a workers state, and only at the Ninth Plenum in December of that year did it finally declare that capitalism had been overthrown in the “buffer zone countries.”

If, as we have written, the American SWP leadership’s approach to East Europe amounted to a “wooden orthodoxy,” insistently ignoring reality until finally forced by events to recognize it (but failing to draw the theoretical lessons), the Haston/Grant leadership of the British RCP tended toward empiricism. They recognized that events in Europe had not conformed to Trotsky’s prognosis, particularly following the defeat of the Italian workers uprising in 1944-45; but on this basis they declared a phase of “bourgeois ‘democratic’ counter-revolution.” Haston/Grant had supported the rightist Goldman-Morrow tendency in the SWP, which put forward a “democratic” minimum program for constituent assemblies as opposed to a fight for soviets. Seeing the British Labour government elected in 1945 carrying out more extensive nationalizations than had been expected, Haston speculated in 1946 about a worldwide trend to “state capitalism” and began questioning the character of the Soviet state. But in a sign of political vitality, the discussion which followed in the RCP produced a corrective and a switching of positions.

Tony Cliff, who had arrived in Britain from Palestine in late 1946, was assigned by the I.S. to argue against Haston in favor of the Trotskyist characterization of the Soviet Union as a degenerated workers state. But Cliff then went over to “state capitalism” and in 1948 published his book, Russia: A Marxist Analysis. In contrast, in the course of restudying the question, going back to Capital and the works of Lenin and Trotsky, the Haston/Grant leadership came back to the original Trotskyist position. As a result of this study and under the impact of events in East Europe, the RCP leaders were able to adopt a coherent position on the “buffer zone” and Yugoslavia which, at least on paper, neither denied reality nor gave up the struggle for the Trotskyist program. And they were able to do so with a trenchant analysis that could have armed the International for future events. Thus a 25 June 1949 letter of the RCP to the I.S. stated: “We cannot fail to comment here that your uncritical letter to the Yugoslav Communist Party precisely lends weight to the point of view that Tito is an ‘unconscious Trotskyist’.”[83] A decade and a half later, the founding document of the United Secretariat, which brought the SWP together with the main forces of the European Pabloists, approvingly cited radical journalist I.F. Stone’s observation of the Fidelistas in Cuba: “the revolutionists there are ‘unconscious’ Trotskyists.”[84]

But at the same time, Haston and Grant were under constant attack by the I.S., which was supporting the RCP minority led by Gerry Healy. Cannon supported Pablo in Paris, and Healy was Cannon and Pablo’s man in London. As early as August 1945, Healy, instigated by Pierre Frank, was calling for the British section to enter the Labour Party. In June 1946, the IEC was pushing the RCP to put most of its forces into the Labour Party “with the object of patiently building up an organised Left Wing”—a foretaste of Pablo’s later call for “entrism sui generis” (of a distinct type), whose purpose was not to polarize an existing left wing but to bury the Trotskyists in this reformist party “for a long time.” The RCP majority opposed this liquidationist line. In September 1946 the IEC supported Healy when he threatened to split the RCP in order to enter the Labour Party, and they recognized two British organizations, the Haston/Grant RCP and Healy’s entrist group.

This heavy-handed treatment was repeated again in 1949, when Haston/Grant finally capitulated to the pressure and agreed to enter the Labour Party. To get around the fact that Haston/Grant still had the larger forces, Healy demanded (and the I.S. backed him) that he have a majority on the leading bodies of the fused group until an election the next year! As occurred with the French in 1951-52, liquidationist politics went hand in hand with a bureaucratic internal regime. In the end, the result was the destruction of the RCP, in which the FI’s wrong position on Yugoslavia was an important element.

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Notes
1 Leon Trotsky, The Death Agony of Capitalism and the Tasks of the Fourth International (the Transitional Program), reprinted in The Transitional Program for Socialist Revolution, 3rd ed. (New York: Pathfinder Press, 1977), 112.

2 Ibid., 113.

3 “Genesis of Pabloism” was originally published in Spartacist (English edition) No. 21, Fall 1972.

4 Gerry Healy, Problems of the Fourth International (1966), 274.

5 Workers Power, The Death Agony of the Fourth International and the Tasks of Trotskyists Today (London: Workers Power and Irish Workers Group, 1983) (hereafter referred to as Death Agony), 36.

6 “Genesis of Pabloism.”

7 “Genesis of Pabloism.” At the time we wrote “Genesis of Pabloism,” our documentation consisted largely of the internal bulletins of the American Socialist Workers Party. The present article draws as well on materials from the holdings of the Prometheus Research Library (New York), and from CERMTRI, the Centre d’Etudes et de Récherches sur les Mouvements Trotskyste et Révolutionnaires Internationaux (Paris).

8 “The USSR and Stalinism,” Fourth International, June 1948, 118-19. The theses are also available in French as “L’URSS et le stalinisme (thèses),” in R. Prager, ed., Les congrès de la IVe Internationale (hereafter referred to as LCQI), Vol. 3, Bouleversements et crises de l’après-guerre (1946-1950) (Montreuil: Editions La Brèche-PEC, 1988), 155-201.

9 The Soviet-Yugoslav Dispute (London: Royal Institute of International Affairs, 1948), 62.

10 “Resolution on the Yugoslav Revolution and the Fourth International,” SWP International Information Bulletin, January 1951, 16-18. This resolution is also available in French as “Résolution sur la révolution yougoslave et la IVe Internationale,” LCQI, Vol. 4, Menace de la troisième guerre mondiale et tournant politique (1950-1952) (Montreuil: Editions La Brèche-PEC, 1989), 249-60.

11 Leon Trotsky, The Third International After Lenin (New York: Pioneer Publishers, 1936), 72.

12 Leon Trotsky, “A Fresh Lesson,” Writings of Leon Trotsky (1938-39), 2nd ed. (New York: Pathfinder Press, 1974), 71.

13 “An Open Letter to the Communist Party of Yugoslavia” (1 July 1948), Militant, 26 July 1948.

14 “An Open Letter to the Congress, Central Committee and Members of the Yugoslav Communist Party” (13 July 1948), Fourth International, August 1948. This letter is also available in French as “Lettre ouverte au congrès, au comité central et aux members du Parti communiste yougoslave,” LCQI, Vol. 3, 394. The English translation significantly distorted the last quote to read, “Yugoslav Communists Unite for a New Leninist International!”

15 This circular exists in the archives of Natalia Sedova Trotsky at the Leon Trotsky Museum in Coyoacán, Mexico; a photocopy is in the holdings of the Prometheus Research Library.

16 Josip Broz Tito, Rapport politique du Comité Central presenté au Cinquième Congrès du Parti Communiste de Yougoslavie (Le Livre Yougoslave, 1948), 156.

17 Cited in Tony Cliff, “On the Class Nature of the ‘People’s Democracies’,” The Origins of the International Socialists (London: Pluto Press, 1971), 44.

18 This third open letter, dated September 1948, was published in the Militant, 20 September 1948.

19 “Résolution sur la Yougoslavie et la crise du stalinisme,” LCQI, Vol. 3, 421-22.

20 “Evolution of the Buffer Countries,” SWP International Information Bulletin, June 1949, reprinted in SWP Education for Socialists, “Class, Party and State and the Eastern European Revolution” (November 1969) (hereafter referred to as CPSEER). The material quoted appears on pages 13-14 of CPSEER.

21 Max Shachtman, “The Problem of the Labor Party,” New International, March 1935, 37.

22 “Evolution of the Buffer Countries,” op. cit., 15.

23 “Déclaration du camarade Jérôme [Pablo]” on “Résolution sur l’évolution des pays du ‘glacis’,” LCQI, Vol. 3, 439.

24 Quoted in Michel Pablo, “Evolution of Yugoslav Centrism,” Fourth International, November 1949, 296.

25 “Resolution on the Crisis of Stalinism and the Developments of the Yugoslav Revolution,” SWP International Information Bulletin, September 1950, 5.

26 “Resolutions on the Class Nature of Yugoslavia,” SWP International Information Bulletin, September 1950, 8.

27 “Resolution on the Crisis of Stalinism and the Developments of the Yugoslav Revolution,” op. cit., 5.

28 “Resolutions on the Class Nature of Yugoslavia,” op. cit., 8.

29 “Resolution on the Crisis of Stalinism and the Developments of the Yugoslav Revolution,” op. cit., 5-6.

30 Ibid., 6-7.

31 I.F. Stone, The Hidden History of the Korean War (Boston: Little, Brown and Company, 1988 [1952]).

32 Militant, 13 November 1950.

33 “Assiégée par le Kremlin, la Yougoslavie est sous le chantage de l’impérialisme,” La Vérité No. 261, second half of November 1950.

34 All these circulars were quoted in “Circulaire du S.I.: à toutes les sections de la IVe Internationale,” 15 November 1950, Supplement No. 158 to La Vérité No. 260, second half of November 1950.

35 “Resolution on the Yugoslav Revolution and the Fourth International,” op. cit., 13-14, 16.

36 Leon Trotsky, The Permanent Revolution (1929), reprinted in The Permanent Revolution and Results and Prospects, 3rd ed. (New York: Pathfinder Press, 1969), 277.

37 Workers Power, Death Agony, 35.

38 “The Yugoslav Revolution,” Fourth International, November-December 1951, reprinted in CPSEER, 59-60.

39 “La lutte contre la guerre impérialiste et pour la victoire de la révolution socialiste mondiale (résolution sur la situation et les tâches),” LCQI, Vol. 4, 183.

40 Harold Livingstone (George Clarke), “Report to the Congress—Yugoslavia: Review and Outlook,” Fourth International, November-December 1951, 177-83.

41 “Les transformations sociales en Europe orientale,” La Vérité No. 283, 25 October-7 November 1951.

42 “Tito Regime Adjusts Its Policies to Suit Aims of U.S. Imperialism,” Militant, 12 November 1951.

43 Gérard Bloch, “Contre-réforme agraire en Yougoslavie,” La Vérité No. 316, 12-15 June 1953.

44 Joseph Hansen, “What the New York Discussion Has Revealed,” SWP Discussion Bulletin, Vol. XV, No. 4, February 1953, reprinted in SWP Education for Socialists, “International Committee Documents, 1951-1954” (March 1974) (hereafter referred to as IC Documents), Vol. 1, 38.

45 “Against Pabloist Revisionism,” Fourth International, September-October 1953, reprinted in IC Documents, Vol. 3, 147.

46 “The Third Chinese Revolution and Its Aftermath” (resolution adopted by the 1955 SWP convention), SWP Discussion Bulletin A-31, October 1955, reprinted in SWP Education for Socialists, “The Chinese Revolution and Its Development” (November 1969), 3-10.

47 “The Soviet Union Today,” SWP Discussion Bulletin A-33, December 1955, reprinted in SWP Education for Socialists, “‘De-Stalinization,’ the Hungarian Revolution and World Trotskyism” (February 1978) (hereafter referred to as De-Stalinization), 21.

48 “The Hungarian Revolution and the Crisis of Stalinism” (January 1957), reprinted in De-Stalinization, 38.

49 Workers Power, Death Agony, 28-29.

50 Hal Draper, “‘Comrade’ Tito and the 4th International: Left-Wing Stalinism—A Senile Disorder,” New International, September 1948, 208, 212.

51 Fracción Revolucionaria de la Sección Mexicana de la IV Internacional, “Crítica a la ‘Carta Abierta’ del Secretariado Internacional al PC Yugoeslavo,” Boletín Interno, September 1948, 17-18.

52 “Text of Letter to SWP from Natalia Trotsky,” Militant, 4 June 1951.

53 Max Shachtman, “Tito Versus Stalin,” New International, August 1948, 178.

54 Hal Draper, “The Economic Drive Behind Tito,” New International, October 1948, 230-31.

55 “Meaning of the Yugoslav Crisis,” Militant, 5 July 1948.

56 John G. Wright, “Public Break with Tito Highlights Kremlin Crisis,” Militant, 5 July 1948.

57 Joseph Hansen, “Tito-Stalin Conflict,” Militant, 6 September 1948.

58 SWP Political Committee, “Yugoslav Events and the World Crisis of Stalinism,” Fourth International, August 1948, 175.

59 Joseph Hansen, “Tito Flounders with Stalin’s ‘Theory’ of Building ‘Socialism’ in One Country,” Militant, 29 November 1948.

60 “Yugoslavia and the Kremlin,” Militant, 15 August 1949.

61 “The Tito-Stalin Conflict,” Fourth International, October 1949, 262-63.

62 “Yugoslav May Day Manifesto Hailed by SWP Leader,” Militant, 8 May 1950.

63 “Yugoslavs Issue Appeal for Return to Leninist Principles,” Militant, 8 May 1950.

64 “Tito’s June 27 Speech,” Militant, 10 July 1950.

65 John G. Wright, “Yugoslavia’s Foreign Policy,” Militant, 5 March 1951.

66 John G. Wright, “Stalin’s ‘Socialism in One Country’,” Militant, 26 March 1951.

67 Jacques Privas and Marcel Marin, “Résolution Privas-Marin sur la crise yougoslave,” La vie du parti No. 1 (PCI internal bulletin), August 1948.

68 Partial minutes of this Central Committee meeting were published in La vie du parti No. 5 (supplement to La Vérité No. 229), February 1949. Pablo’s article, written in August 1948 and published in Fourth International, December 1948, described the YCP as leading a mass movement with “distinct revolutionary tendencies.”

69 “Le rapport sur la défense de la Yougoslavie,” La Vérité No. 246, second half of January 1950.

70 “Bas les pattes devant la révolution yougoslave, résolution du VIe congrès du PCI,” La Vérité No. 247, first half of February 1950.

71 “La magnifique campagne électorale du PCY,” La Vérité No. 251, first half of April 1950.

72 Pierre Lambert, “1er Mai à Belgrade,” La Vérité No. 254, second half of May 1950.

73 “Ceux qui ont vu la vérité en Yougoslavie la disent: OUI c’est un état où se construit le socialisme, c’est la dictature du prolétariat,” La Vérité No. 258, first half of October 1950.

74 “La Yougoslavie sur la voie glissante,” La Vérité No. 263, second half of December 1950.

75 Michel Lequenne, “A propos de la crise et de la scission de la section française (1951-1952),” LCQI, Vol. 4, 487, reports of L’Unité that “its material existence largely depended on Yugoslav financial support.”

76 “Genesis of Pabloism.”

77 “RCP Amendments to the Thesis on Russia and Eastern Europe,” Spring 1948. A photocopy of this document, from the archives of Sam Bornstein, is in the collection of the Prometheus Research Library. The French version was published as “Amendements soumis par le RCP de Grande-Bretagne,” LCQI, Vol. 3, 204-5. These amendments were not printed in the SWP internal bulletins.

78 Ibid.

79 Ted Grant and Jock Haston, “Yugoslavs Too Independent: Campaign Commences to Liquidate Tito,” Socialist Appeal, July 1948, reprinted in Behind the Stalin-Tito Clash: Trotskyist Analysis (Revolutionary Communist Party, 1948), 5-11.

80 Jock Haston (on behalf of the Central Committee, RCP), “Letter on Yugoslavia Sent to the IEC by the RCP (Britain)” (n.d., late summer 1948). The material quoted appears on pages 64-65. This letter was not printed in the SWP internal bulletins; it was published in a 1991 special supplement of Workers News, “The Fourth International and Yugoslavia (1948-50),” by the British Workers International League.

81 Ibid.

82 “Contre-résolution présentée par les 2 cam. représentants du RCP (anglais),” La vie du parti, special issue (supplement to La Vérité No. 236), second half of June 1949, 15-16. Again, this countermotion was not published in the SWP internal bulletins, although other dissident motions at the Seventh Plenum were.

83 Cited in Sam Bornstein and Al Richardson, The War and the International: A History of the Trotskyist Movement in Britain 1937-1949 (1986), 219.

84 “Dynamics of World Revolution Today” (June 1963), International Socialist Review, Fall 1963, 129.