Showing posts with label COALMINERS. Show all posts
Showing posts with label COALMINERS. Show all posts

Friday, August 16, 2019

The Centennial Of Pete Seeger’s Birthday (1919-2014)- ***Those Appalachian Hills Back Home- Alan Lomax Presents The Music Of The Eastern American Mountains

Click on title to link to YouTube's film clip of The Kingston Trio performing "Tom Dooley" (sanitized version).

DVD Review

Appalachian Journey, American Patchwork Series, narrated by Alan Lomax, PBS Home Video, 1990


Anyone who noted the narrator of this project, the late Alan Lomax, the musical history of the Appalachian Mountains, the music of my father and his forbears going back a long, long way, knows that that name alone stands for a deep understanding of the roots of the American songbook. He, and before and with him, his father, John, had probably recorded more roots music, and various types of roots music, than anyone that I know of, including the various Seegers. That said, this PBS production is a very good primer about the roots of the music that some people created, and carried over with them from the old countries of northern Europe, mainly the British Isles.

Brother Lomax takes us through the evolution of this music of the isolated mountain people (including a tip of the hat to Native Americans) from the 19th century migration to the West, a time of lonely nights and hard work that created a desperate need to have an outlet on that hard fought rest on festive Saturday nights. Lomax, moreover, goes in some detail about the origins, some rather saucy, of many songs that came out of local mountain experiences such as “Tom Dooley” and “John Henry” that were obligatory covers for any aspiring folk singer in the 1960s folk revival.

He also spends time and effort on making the important connections, necessary connections by the way, between the white mountain experience and the black slavery experience as those cultural gradients mixed in the 19th struggle to “tame” the wilderness, especially the trek of the railroads westward through those hard scrabble mountains. Finally, Lomax moves the story forward to the more modern, and I would argue, less primitive sound of bluegrass and modern country dancing. Included here are interviews with some good old mountain men and women. At one hour this is a very quick primer to drive your interest in this type of music forward. I might have long denied its influence on me but somewhere deep in the recesses of my genes that old mountain seems to be calling me back as I grow older.

“Tom Dooley”

Hang your head, Tom Dooley,
Hang your head and cry;
You killed poor Laurie Foster,
And you know you're bound to die.
You left her by the roadside
Where you begged to be excused;
You left her by the roadside,
Then you hid her clothes and shoes.

Hang your head, Tom Dooley,
Hang your head and cry;
You killed poor Laurie Foster,
And you know you're bound to die.

You took her on the hillside
For to make her your wife;
You took her on the hillside,
And ther you took her life.

You dug the grave four feet long
And you dug it three feet deep;
You rolled the cold clay over her
And tromped it with your feet.

Hang your head, Tom Dooley,
Hang your head and cry;
You killed poor Laurie Foster,
And you know you're bound to die.

"Trouble, oh it's trouble
A-rollin' through my breast;
As long as I'm a-livin', boys,
They ain't a-gonna let me rest.

I know they're gonna hang me,
Tomorrow I'll be dead,
Though I never even harmed a hair
On poor little Laurie's head."

Hang your head, Tom Dooley,
Hang your head and cry;
You killed poor Laurie Foster,
And you know you're bound to die.

"In this world and one more
Then reckon where I'll be;
If is wasn't for Sheriff Grayson,
I'd be in Tennesee.

You can take down my old violin
And play it all you please.
For at this time tomorrow, boys,
Iit'll be of no use to me."

Hang your head, Tom Dooley,
Hang your head and cry;
You killed poor Laurie Foster,
And you know you're bound to die.

"At this time tomorrow
Where do you reckon I'll be?
Away down yonder in the holler
Hangin' on a white oak tree.

Hang your head, Tom Dooley,
Hang your head and cry;
You killed poor Laurie Foster,
And you know you're bound to die.

"Big Bill Broonzy John Henry lyrics"



When John Henry was a little baby boy, sitting on his papa's knee
Well, he picked up his hammer and a little piece of steel, said
"Hammers gonna be the death of me, Lord, Lord" (repeat 4 times)
The
captain
said to John Henry, "I'm gonna bring that steam drill around
I'm gonna bring that steam drill out on the job
I'm gonna whip that steel on down, Lord, Lord" (repeat 4 times)

John Henry told his captain, "Lord, a man ain't nothing but a man
But before I'd let your steam drill beat me down,
I'd die with a hammer in my hand, Lord, Lord" (repeat 4 times)
John Henry said to his shaker, "Shaker, why don't you sing?
Because I'm swinging thirty pounds from my hips on down,
just to listen to that cold steel ring, Lord, Lord" (repeat 4 times)
Now the captain said to John Henry, "I believe that mountain's caving in"

John Henry said right back to the captain,
"Ain't nothing but my hammer sucking wind, Lord, Lord" (repeat 4 times)
Now the man that invented the steam drill, he thought he was mighty fine
But John Henry drove fifteen feet,
the steam drill only made nine, Lord, Lord (repeat 4 times)
John Henry hammered in the mountains, his hammer was striking fire
But he worked so hard, it broke his poor, poor heart,
and he laid down his hammer and he died, Lord, Lord (repeat 4 times)

Tuesday, October 10, 2017

For The Late Rosalie Sorrels-Labor’s Untold Story- A Personal View Of The Class Wars In The Kentucky Hills And Hollows-"The Children Of The Coal"-The Music Of Kathy Mattea

For The Late Rosalie Sorrels-Labor’s Untold Story- A Personal View Of The Class Wars In The Kentucky Hills And Hollows-"The Children Of The Coal"-The Music Of Kathy Mattea



The Children Of The Coal- The Music Of Kathy Mattea

CD REVIEW

By Fritz Taylor


Coal, Kathy Mattea, Captain Potato Records, 2008


Several time over the past year or so I have mentioned in this space, as part of my remembrances of my youth and of my political and familial background, that my father was a coal miner and the son of a coal miner in the hills of Hazard, Kentucky in the heart of Appalachia. I have also mentioned that he was a child of the Great Depression and of World War II. He often joked that in a choice between digging the coal and taking his chances in war he much preferred the latter. Thus, it was no accident that when war came he volunteered for the Marines and, as fate would have it despite a hard, hard life after the war, he never looked back to the mines.

All of this is by way of an introduction to this unusual tribute album. Of all the subjects that one could think of in the year 2008 fit for a full exposition the unsung life, trials and tribulations, and grit of those who, for generations, mined the coal (and other minerals) and passed unnoticed in the hollows and hills of Appalachia (and the West) does not readily come to mind. Even for this long time labor militant. But Ms. Mattea, who has her own roots to the coal, has done a great service here. Kudos are in order.

Now politically the coal story is today a very disturbing one. For one, the strip-mining of significant portions of places like Kentucky and West Virginia goes on unabated and essentially unchecked. For another, the number of miners has dwindled to a very few and are getting fewer. As a labor militant I have feasted on the heroics of the Harlan and Hazard miners, the exploits of Big Big Haywood and the Western Federation of Miners, and the class-war battles from any number of isolated locales where men (mainly) dug the coal and fought for some sense of dignity. The dignity and sense of social solidarity may still remain but the virtues of the lessons of the class struggle- picket lines mean don’t cross and class solidarity is essential- have clearly been eroded. That is the political part that cannot be separated from the musical part of this story. Why?

The songs selected for inclusion here spell out the condition of life for the miners, in short, as the English political theorist Thomas Hobbes put it centuries ago- life is "short, nasty and brutish" in the mines and the mining communities. The songs like You’ll Never Leave Harlan Alive and the choice of material by well-known mountain music songwriters Jean Ritchie, Billy Edd Wheeler, and Hazel Dickens reflect that. Theses simple mountain tunes, as performed by Ms. Mattea and her fellow musicians, spell out the story with soft guitar, fiddle, mandolin and other instruments that create the proper mood. Probably it is very hard for those not familiar with the coal, the isolated communities, and the sorrow of the mountains to listen to this compilation in one sitting. For that it probably takes the children of the coal. For the rest please bear with it and learn about an important part of American history and music.

“You'll Never Leave Harlan Alive”

In the deep dark hills of eastern Kentucky
That's the place where I trace my bloodline
And it's there I read on a hillside gravestone
You will never leave Harlan alive

Oh, my granddad's dad walked down
Katahrins Mountain
And he asked Tillie Helton to be his bride
Said, won't you walk with me out of the mouth
Of this holler
Or we'll never leave Harlan alive

Where the sun comes up about ten in the morning
And the sun goes down about three in the day
And you fill your cup with whatever bitter brew you're drinking
And you spend your life just thinkin' of how to get away

No one ever knew there was coal in them mountains
'Til a man from the Northeast arrived
Waving hundred dollar bills he said I'll pay ya for your minerals
But he never left Harlan alive

Granny sold out cheap and they moved out west
Of Pineville
To a farm where big Richland River winds
I bet they danced them a jig, laughed and sang a new song
Who said we'd never leave Harlan alive

But the times got hard and tobacco wasn't selling
And ole granddad knew what he'd do to survive
He went and dug for Harlan coal
And sent the money back to granny
But he never left Harlan alive

Where the sun comes up about ten in the morning
And the sun goes down about three in the day
And you fill your cup with whatever bitter brew you're drinking
And you spend your life just thinkin' of how to get away

Where the sun comes up about ten in the morning
And the sun goes down about three in the day
And you fill your cup with whatever bitter brew you're drinking
And you spend your life digging coal from the bottom of your grave

In the deep dark hills of eastern Kentucky
That's the place where I trace my bloodline
And it's there I read on a hillside gravestone
You will never leave Harlan alive

"The L & N Don't Stop Here Anymore"

When I was a curly headed baby
My daddy sat me down on his knee
He said, "son, go to school and get your letters,
Don't you be a dusty coal miner, boy, like me."

[Chorus:]
I was born and raised at the mouth of hazard hollow
The coal cars rolled and rumbled past my door
But now they stand in a rusty row all empty
Because the l & n don't stop here anymore

I used to think my daddy was a black man
With script enough to buy the company store
But now he goes to town with empty pockets
And his face is white as a February snow

[Chorus]

I never thought I'd learn to love the coal dust
I never thought I'd pray to hear that whistle roar
Oh, god, I wish the grass would turn to money
And those green backs would fill my pockets once more

[Chorus]

Last night I dreamed I went down to the office
To get my pay like a had done before
But them ol' kudzu vines were coverin' the door
And there were leaves and grass growin' right up through the floor

[Chorus]
Labels: Big Bill Haywood, COALMINERS, HarLan County, Hazel Dickens, IWW, mountain music, United Mine Workers, UTAH PHILLIPS

Friday, August 18, 2017

For Rosalie Sorrels -"The Children Of The Coal"- The Music Of Kathy Mattea


For Rosalie Sorrels -"The Children Of The Coal"- The Music Of Kathy Mattea





If I Could Be The Rain I Would Be Rosalie Sorrels-The Legendary Folksinger-Songwriter Has Her Last Go-Round At 83

By Music Critic Bart Webber

Back the day, back in the emerging folk minute of the 1960s that guys like Sam Lowell, Si Lannon, Josh Breslin, the late Peter Paul Markin and others were deeply immersed in all roads seemed to lead to Harvard Square with the big names, some small too which one time I made the subject of a series, or rather two series entitled respectively Not Bob Dylan and Not Joan Baez about those who for whatever reason did not make the show over the long haul, passing through the Club 47 Mecca and later the Café Nana and Club Blue, the Village down in NYC, North Beach out in San Francisco, and maybe Old Town in Chicago. Those are the places where names like Baez, Dylan, Paxton, Ochs, Collins and a whole crew of younger folksingers, some who made it like Tom Rush and Joni Mitchell and others like Eric Saint Jean and Minnie Murphy who didn’t, like  who all sat at the feet of guys like Woody Guthrie and Pete Seeger got their first taste of the fresh breeze of the folk minute, that expression courtesy of the late Markin, who was among the first around to sample the breeze.

(I should tell you here in parentheses so you will keep it to yourselves that the former three mentioned above never got over that folk minute since they will still tell a tale or two about the times, about how Dave Van Ronk came in all drunk one night at the Café Nana and still blew everybody away, about catching Paxton changing out of his Army uniform when he was stationed down at Fort Dix  right before a performance at the Gaslight, about walking down the street Cambridge with Tom Rush just after he put out No Regrets/Rockport Sunday, and about affairs with certain up and coming female folkies like the previously mentioned Minnie Murphy at the Club Nana when that was the spot of spots. Strictly aficionado stuff if you dare go anywhere within ten miles of the subject with any of them -I will take my chances here because this notice, this passing of legendary Rosalie Sorrels a decade after her dear friend Utah Phillips is important.)

Those urban locales were certainly the high white note spots but there was another important strand that hovered around Saratoga Springs in upstate New York, up around Skidmore and some of the other upstate colleges. That was Caffe Lena’s, run by the late Lena Spenser, a true folk legend and a folkie character in her own right, where some of those names played previously mentioned but also where some upstarts from the West got a chance to play the small crowds who gathered at that famed (and still existing) coffeehouse. Upstarts like the late Bruce “Utah” Phillips (although he could call several places home Utah was key to what he would sing about and rounded out his personality). And out of Idaho one Rosalie Sorrels who just joined her long-time friend Utah in that last go-round at the age of 83.

Yeah, came barreling like seven demons out there in the West, not the West Coast west that is a different proposition. The West I am talking about is where what the novelist Thomas Wolfe called the place where the states were square and you had better be as well if you didn’t want to starve or be found in some empty arroyo un-mourned and unloved. A tough life when the original pioneers drifted westward from Eastern nowhere looking for that pot of gold or at least some fresh air and a new start away from crowded cities and sweet breathe vices. A tough life worthy of song and homage. Tough going too for guys like Joe Hill who tried to organize the working people against the sweated robber barons of his day (they are still with us as we are all now very painfully and maybe more vicious than their in your face forbear). Struggles, fierce down at the bone struggles also worthy of song and homage. Tough too when your people landed in rugged beautiful two-hearted river Idaho, tried to make a go of it in Boise, maybe stopped short in Helena but you get the drift. A different place and a different type of subject matter for your themes than lost loves and longings.  

Rosalie Sorrels could write those songs as well, as well as anybody but she was as interested in the social struggles of her time (one of the links that united her with Utah) and gave no quarter when she turned the screw on a lyric. The last time I saw Rosalie perform in person was back in 2002 when she performed at the majestic Saunders Theater at Harvard University out in Cambridge America at what was billed as her last go-round, her hanging up her shoes from the dusty travel road. (That theater complex contained within the Memorial Hall dedicated to the memory of the gallants from the college who laid down their heads in that great civil war that sundered the country. The Harvards did themselves proud at collectively laying down their heads at seemingly every key battle that I am aware of when I look up at the names and places. A deep pride runs through me at those moments)


Rosalie Sorrels as one would expect on such an occasion was on fire that night except the then recent death of another folk legend, Dave Von Ronk, who was supposed to be on the bill (and who was replaced by David Bromberg who did a great job banging out the blues unto the heavens) cast a pall over the proceedings. I will always remember the crystal clarity and irony of her cover of her classic Old Devil Time that night -yeah, give me one more chance, one more breathe. But I will always think of If I Could Be The Rain and thoughts of washing herself down to the sea whenever I hear her name. RIP Rosalie Sorrels 


A YouTube's film clip of Kathy Mattea performing the "L&N Don't Stop Here Anymore". Sound familiar?


CD REVIEW

Coal, Kathy Mattea, Captain Potato Records, 2008


Several time over the past year or so I have mentioned in this space, as part of my remembrances of my youth and of my political and familial background, that my father was a coal miner and the son of a coal miner in the hills of Hazard, Kentucky in the heart of Appalachia. I have also mentioned that he was a child of the Great Depression and of World War II. He often joked that in a choice between digging the coal and taking his chances in war he much preferred the latter. Thus, it was no accident that when war came he volunteered for the Marines and, as fate would have it despite a hard, hard life after the war, he never looked back to the mines.

All of this is by way of an introduction to this unusual tribute album. Of all the subjects that one could think of in the year 2008 fit for a full exposition the unsung life, trials and tribulations and grit of those who, for generations, mined the coal (and other minerals) and passed unnoticed in the hollows and hills of Appalachia (and the West) does not readily come to mind. Even for this long time labor militant. But Ms. Mattea, who has her own roots to the coal, has done a great service here. Kudos are in order.

Now politically the coal story is today a very disturbing one. For one, the strip mining of significant portions of places like Kentucky and West Virginia go on unabated and essentially unchecked. For another, the number of miners had dwindled to a very few and are getting fewer. As a labor militant I have feasted on the heroics of the Harlan and Hazard miners, the exploits of Big Big Haywood and the Western Federation of Miners and the class war battles from any number of isolated locales where men (mainly) dug the coal and fought for some sense of dignity. The dignity and sense of social solidarity may still remain but the virtues of the lessons of the class struggle- picket lines mean don’t cross and class solidarity is essential- have clearly been eroded. That is the political part that cannot be separated from the musical part of this story. Why?

The songs selected for inclusion here spell out the condition of live for the miners, in short, as the political theorist Thomas Hobbes put it centuries ago- life is 'short, nasty and brutish' in the mines and the mining communities. The songs like "You’ll Never Leave Harlan Alive" and the choice of material by well-known mountain music songwriters Jean Ritchie, Billy Edd Wheeler and Hazel Dickens reflect that. Theses simple mountain tunes, as performed by Ms. Mattea and her fellow musicians, spell out the story with soft guitar, fiddle, mandolin and other instruments that create the proper mood. Probably it is very hard for those not familiar with the coal, the isolated communities and the sorrow of the mountains to listen to this compilation in one sitting. For that it probably takes the children of the coal. For the rest please bear with it and learn about an important part of American history and music.

“You'll Never Leave Harlan Alive”

In the deep dark hills of eastern Kentucky
That's the place where I trace my bloodline
And it's there I read on a hillside gravestone
You will never leave Harlan alive

Oh, my granddad's dad walked down
Katahrins Mountain
And he asked Tillie Helton to be his bride
Said, won't you walk with me out of the mouth
Of this holler
Or we'll never leave Harlan alive

Where the sun comes up about ten in the morning
And the sun goes down about three in the day
And you fill your cup with whatever bitter brew you're drinking
And you spend your life just thinkin' of how to get away

No one ever knew there was coal in them mountains
'Til a man from the Northeast arrived
Waving hundred dollar bills he said I'll pay ya for your minerals
But he never left Harlan alive

Granny sold out cheap and they moved out west
Of Pineville
To a farm where big Richland River winds
I bet they danced them a jig, laughed and sang a new song
Who said we'd never leave Harlan alive

But the times got hard and tobacco wasn't selling
And ole granddad knew what he'd do to survive
He went and dug for Harlan coal
And sent the money back to granny
But he never left Harlan alive

Where the sun comes up about ten in the morning
And the sun goes down about three in the day
And you fill your cup with whatever bitter brew you're drinking
And you spend your life just thinkin' of how to get away

Where the sun comes up about ten in the morning
And the sun goes down about three in the day
And you fill your cup with whatever bitter brew you're drinking
And you spend your life digging coal from the bottom of your grave

In the deep dark hills of eastern Kentucky
That's the place where I trace my bloodline
And it's there I read on a hillside gravestone
You will never leave Harlan alive

"The L & N Don't Stop Here Anymore"

When I was a curly headed baby
My daddy sat me down on his knee
He said, "son, go to school and get your letters,
Don't you be a dusty coal miner, boy, like me."

[Chorus:]
I was born and raised at the mouth of hazard hollow
The coal cars rolled and rumbled past my door
But now they stand in a rusty row all empty
Because the l & n don't stop here anymore

I used to think my daddy was a black man
With script enough to buy the company store
But now he goes to town with empty pockets
And his face is white as a February snow

[Chorus]

I never thought I'd learn to love the coal dust
I never thought I'd pray to hear that whistle roar
Oh, god, I wish the grass would turn to money
And those green backs would fill my pockets once more

[Chorus]

Last night I dreamed I went down to the office
To get my pay like a had done before
But them ol' kudzu vines were coverin' the door
And there were leaves and grass growin' right up through the floor

[Chorus]

Tuesday, October 04, 2016

Labor’s Untold Story- A Personal View Of The Class Wars In The Kentucky Hills And Hollows-"Our Lady Of The Mountains-The Music Of Hazel Dickens"

Click on the headline to link to a YouTube film clip of Hazel Dickens performing the evocative, haunting Hills Of Home.

CD Review

It’s Hard To Tell The Singer From The Song, Hazel Dickens and other artists, Rounder Records, 1987


A few years ago I spent some time "running the table" on the mountain music genre. From the pioneer work of the venerable Carter Family, who leader A. P. Carter scoured the hills and patches of Appalachia, black tenet farmer, and hard-bitten coal miner, searching for material once RCA gave his trio their big break in 1927, or so through to Ralph Stanley, Doc Watson and other legendary figures and on to the “revival” brought forth in the early part of this decade by such movies as Brother, Where Art Thou? and Songcatcher I have paid more than passing tribute to this quintessential American musical form, complete with fiddle, mandolin and lonely Saturday nights gathering in the folk in some hardly built, or half- abandoned barn out in the hills and hollows of Appalachia and other rural environs. And, moreover, in the process ‘discovered’ that yankee boy I that I am, my roots are firmly steeped through my father down in the wind-swept hills and hollows. That said I have, thus, pretty much exhausted the milieu, right? Wrong. No homage to the modern mountain music scene can be complete without paying tribute to the work of singer/songwriter Hazel Dickens (and, at times, musical companion Alice Gerrard, among others).

There was time when, if one was given a choice, the name Hazel Dickens would be the first to come up when naming the most well known voice of the modern mountain music tradition. Her voice spoke of the hardships of the rural life and of ticky-tack, no window, hell, no door tar-paper cabins; the trials and tribulations of trying to eke out an existence on some hard- scrabble rocky farmland probably played out generations ago in the first treks west; or, more likely, sweated, underpaid labor in the coals mines or textiles factories that dominated that landscape for much of the second half of the 20th century. Hers was the pure, almost primordial voice that spoke of the sorrows of hill life, but also the joys of coming to terms with a very personal (and, apparently) angry god by way of singing away those working women blues, and you can add in a few tunes for those hard-bitten farmers and coals miners as well.

So, needless to say, this little Rounder CD from 1987 is filled with original work and covers on just those subjects mentioned above. From a cover of Bob Dylan's Only A Hobo to the classic haunting Hills Of Home that evokes, passionately, the roots in those hard life hills and on to the necessary religious- themed Will Jesus Wash The Bloodstains From Your Hands that has formed the underpinning for the mountain ethos for eons this is what mountain music is like when it is done right. Listen and see if you agree.
******
Hazel Dickens - A Few Old Memories lyrics

Lyrics to A Few Old Memories :

Just a few old memories
Slipped in through my door
Though I thought I had closed it
So tightly before
I can't understand it
Why it should bother my mind
For it all belongs to another place and time

Just a few old keep-sakes
Way back on the shelf
No, they don't mean nothin'
Well I'm surprised they're still left
Just a few old love letters
With the edges all brown
And an old faded picture
I keep turned upside-down

Just a few old memories
Going way back in time
Well I can hardly remember
I don't know why I'm cryin'
I can't understand it
Well I'm surprised myself
First thing tomorrow morning
I'll clean off that shelf

Just a few old keep-sakes
Way back on the shelf
No, they don't mean nothin'
Well I'm surprised that they're left
Just a few old love letters
With their edges all brown
And an old faded picture
I keep turned upside-down

Hazel Dickens, West Virginia My Home Tabs/Chords
Hazel Dickens is one of my favorite singers, and one of my favorite people. I
have had the pleasure of meeting and singing with her several times at
Augusta, and she is as genuine a person as you're likely to encounter. Her
testimonial to her home state is my all-time favorite song, one that I sing
every day. I learned it from her album entitled "Hard-Hitting Songs for Hard-
Hit People," and I am constantly amazed that a lifelong Illinoisan like myself
can identify so strongly with the bittersweet reverence with which she packs
this powerful ballad. Just as the Everly Brothers, Louvin Brothers, and Blue
Sky Boys did with "Kentucky," Hazel evokes a universal sentiment with this
geographically specific song.

John (a.k.a. "West Virginia Slim")
Chicago

WEST VIRGINIA MY HOME by Hazel Dickens

Chorus:
D G
West Virginia, oh my home.
D A
West Virginia, where I belong.
D
G
In the dead of the night, in the still and the quiet I slip away like a bird
in flight
D A D
Back to those hills, the place that I call home.

It's been years now since I left there
And this city life's about got the best of me.
I can't remember why I left so free what I wanted to do, what I wanted to see,
But I can sure remember where I come from.

Chorus-----

Well I paid the price for the leavin'
And this life I have is not one I thought I'd find.
Just let me live, love, let my cry, but when I go just let me die
Among the friends who'll remember when I'm gone.

Chorus-----

Bridge:
G A D A
Home, home, home. I can see it so clear in my mind.
G A D
A
Home, home, home. I can almost smell the honeysuckle vines.

[Repeat last two lines of chorus.]

Friday, September 23, 2016

*Songs To While Away The Class Struggle By-Merle Travis' "Dark As A Dungeon"

Click on the title to link a "YouTube" film clip of Johnny Csh performing Merle Travis' "Dark As A Dungeon."

In this series, presented under the headline “Songs To While Away The Class Struggle By”, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here. Markin.

ORIGINAL MERLE TRAVIS LYRICS, transcribed from Capitol 48001:
--------------------------------------------------------------------------------

It's as dark as a dungeon way down in the mine...

SPOKEN:

I never will forget one time when I was on a little visit down home in Ebenezer, Kentucky. I was a-talkin' to an old man that had known me ever since the day I was born, and an old friend of the family. He says, "Son, you don't know how lucky you are to have a nice job like you've got and don't have to dig out a livin' from under these old hills and hollers like me and your pappy used to." When I asked him why he never had left and tried some other kind of work, he says, "Nawsir, you just won't do that. If ever you get this old coal dust in your blood, you're just gonna be a plain old coal miner as long as you live." He went on to say, "It's a habit [CHUCKLE] sorta like chewin' tobaccer."

Come and listen you fellows, so young and so fine,
And seek not your fortune in the dark, dreary mines.
It will form as a habit and seep in your soul,
'Till the stream of your blood is as black as the coal.
CHORUS:
It's dark as a dungeon and damp as the dew,
Where danger is double and pleasures are few,
Where the rain never falls and the sun never shines
It's dark as a dungeon way down in the mine.
It's a-many a man I have seen in my day,
Who lived just to labor his whole life away.
Like a fiend with his dope and a drunkard his wine,
A man will have lust for the lure of the mines.

I hope when I'm gone and the ages shall roll,
My body will blacken and turn into coal.
Then I'll look from the door of my heavenly home,
And pity the miner a-diggin' my bones.

ADDITIONAL STANZA RARELY PERFORMED BY MERLE TRAVIS:

The midnight, the morning, or the middle of day,
Is the same to the miner who labors away.
Where the demons of death often come by surprise,
One fall of the slate and you're buried alive.

Tuesday, September 06, 2016

*Labor’s Untold Story- Reclaiming Our Labor History-The "Molly Mcguires" And The 19th Century Irish -American Struggle For Trade Unions

Click On Title To Link To A Wikipedia Entry For The Molly Maguires. Note, as always, with these entries on this site there can be problems with facts and political perspective.

Every Month Is Labor History Month.

This commentary is part of a series under the following general title: Labor’s Untold Story- Reclaiming Our Labor History In Order To Fight Another Day-And Win!

As a first run through, and in some cases until I can get enough other sources in order to make a decent presentation, I will start with short entries on each topic that I will eventually go into greater detail about. Or, better yet, take my suggested topic and run with it yourself.

Sunday, July 24, 2016

*Our Lady Of The Mountain-The Music Of Hazel Dickens

Click On Title To Link To YouTube's Film Clip Of Hazel Dickens Doing "A Few Old Memories".

CD Review

It’s Hard To Tell The Singer From The Song, Hazel Dickens and other artists, Rounder Records, 1987


Recently I have been "running the table" on the mountain music genre. From the pioneer work of the venerable Carter Family through to Ralph Stanley and on to the `revival' brought forth in the early part of this decade by such movies as "Brother, Where Art Thou?" and "Songcatcher" I have paid more than passing tribute to this quintessential American musical form, complete with fiddle, mandolin and lonely Saturday nights out in the hills and hollows of Appalachia and other rural environs. I have, thus, pretty much exhausted the milieu, right? Wrong. No homage to the modern mountain music scene can be complete with out paying tribute to the work of singer/songwriter Hazel Dickens (and at times musical companion Alice Gerrard, among others).

There was time when, if one was given a choice, the name Hazel Dickens would be the first to come up when naming the most well known voice of the modern mountain music tradition. Her voice spoke of the hardships of the rural life, the trials and tribulations of trying to eke out an existence on some hard scrabble rocky farmland or, more likely, in the coals mines or textiles factories that dominated that landscape for much of the second half of the 20th century. That was the pure, almost primordial voice that spoke of the sorrows of hill life, but also the joys of coming to terms with a very personal (and, apparently) angry god by way of singing away those working women blues, and you can add in a few tunes for those hard-bitten farmers and coals miners as well.

So, needless to say, this little Rounder CD from 1987 is filled with original work and covers on just those subjects mentioned above. From a cover of Bob Dylan's "Only A Hobo" to the classic "Hills Of Home" and on to the necessary religious- themed "Will Jesus Wash The Bloodstains From Your Hands" this is what mountain music is like when it is done right. Listen and see if you agree.


Hazel Dickens - A Few Old Memories lyrics

Lyrics to A Few Old Memories :


Just a few old memories
Slipped in through my door
Though I thought I had closed it
So tightly before
I can't understand it
Why it should bother my mind
For it all belongs to another place and time

Just a few old keep-sakes
Way back on the shelf
No, they don't mean nothin'
Well I'm surprised they're still left
Just a few old love letters
With the edges all brown
And an old faded picture
I keep turned upside-down

Just a few old memories
Going way back in time
Well I can hardly remember
I don't know why I'm cryin'
I can't understand it
Well I'm surprised myself
First thing tomorrow morning
I'll clean off that shelf

Just a few old keep-sakes
Way back on the shelf
No, they don't mean nothin'
Well I'm surprised that they're left
Just a few old love letters
With their edges all brown
And an old faded picture
I keep turned upside-down



Hazel Dickens, West Virginia My Home Tabs/Chords

Hazel Dickens is one of my favorite singers, and one of my favorite people. I
have had the pleasure of meeting and singing with her several times at
Augusta, and she is as genuine a person as you're likely to encounter. Her
testimonial to her home state is my all-time favorite song, one that I sing
every day. I learned it from her album entitled "Hard-Hitting Songs for Hard-
Hit People," and I am constantly amazed that a lifelong Illinoisan like myself
can identify so strongly with the bittersweet reverence with which she packs
this powerful ballad. Just as the Everly Brothers, Louvin Brothers, and Blue
Sky Boys did with "Kentucky," Hazel evokes a universal sentiment with this
geographically specific song.

John (a.k.a. "West Virginia Slim")
Chicago

WEST VIRGINIA MY HOME by Hazel Dickens

Chorus:
D G
West Virginia, oh my home.
D A
West Virginia, where I belong.
D
G
In the dead of the night, in the still and the quiet I slip away like a bird
in flight
D A D
Back to those hills, the place that I call home.

It's been years now since I left there
And this city life's about got the best of me.
I can't remember why I left so free what I wanted to do, what I wanted to see,
But I can sure remember where I come from.

Chorus-----

Well I paid the price for the leavin'
And this life I have is not one I thought I'd find.
Just let me live, love, let my cry, but when I go just let me die
Among the friends who'll remember when I'm gone.

Chorus-----

Bridge:
G A D A
Home, home, home. I can see it so clear in my mind.
G A D
A
Home, home, home. I can almost smell the honeysuckle vines.

[Repeat last two lines of chorus.]

Monday, May 23, 2016

The Musical Voice Of The Hills And Hollows Of Coal-Mining Country, Hazel Dickens Passes At 75- Going Back To Harlan

Click on the headline to link to a The New York Times obituary, dated April 22, 2011, for legendary coal-mining, mountain, hills and hollows singer, Hazel Dickens.

Saturday, July 21, 2012

The Never-ending Miners Struggles- The Battle of Blair Mountain

The Battle of Blair Mountain
--------------------------------------------------------------------------------


"These miners knew the dynamics of capitalism and the role of government. They knew who their friends and enemies were. They knew that only by organizing and physically defying centers of power would they ever get justice. They did not trust authority. They did not wait for authority figures to dole out justice. They were not seduced by the empty rhetoric of politicians. They knew that if they wanted a better world they would have to be their own leaders. They would have to fight for it. And this is a lesson in the nature of corporate and governmental power that we have forgotten. We must make the powerful afraid of us if we are to get any semblance of an open and free society. They are not and never will be on our side."



The Battle of Blair Mountain
http://www.truthdig.com/report/item/the_battle_of_blair_mountain_20120716/
Posted on Jul 16, 2012
By Chris Hedges

Joe Sacco and I, one afternoon when we were working in southern West Virginia on our book “Days of Destruction, Days of Revolt,” parked our car on the side of a road. We walked with Kenny King into the woods covering the slopes of Blair Mountain. King is leading an effort to halt companies from extracting coal by blasting apart the mountain, the site in the early 1920s of the largest armed insurrection in the United States since the Civil War.

Blair Mountain, amid today’s rising corporate exploitation and state repression, represents a piece of American history that corporate capitalists, and especially the coal companies, would have us forget. It is a reminder that citizens have a right to resist a corporate machine intent on subjugating them. It is a reminder that all the openings of our democracy were achieved with the toil, anguish and sometimes blood of radicals and popular fronts, from labor unions to anarchists, socialists and communists. But this is not approved history. We are instructed by the power elite to worship at approved shrines—plantation estates erected for wealthy slaveholders and land speculators such as George Washington, or the gilded domes of authority in the nation’s capital.

As we walked, King, a member of the Friends of Blair Mountain, an organization formed to have the site declared a national park, swept a metal detector over the soil. When it went off he knelt. He dug with a trowel until he unearthed a bullet casing, which he handed to me. I recognized it as a .30-30, the kind of ammunition my grandfather and I used when we hunted deer in Maine. Winchester lever-action rifles, which took the .30-30 round, were widely used by the rebellious miners.

In late August and early September 1921 in West Virginia’s Logan County as many as 15,000 armed miners, some of them allegedly provided with weapons by the United Mine Workers of America, mounted an insurrection after a series of assassinations of union leaders and their chief supporters, as well as mass evictions, blacklistings and wholesale firings by coal companies determined to break union organizing. Miners in other coal fields across the United States had concluded a strike that lasted two months and ended with a 27 percent pay increase. The miners in West Virginia and eastern Kentucky wanted the same. They wanted to be freed from the debt peonage of the company stores, to be paid fairly for their work, to have better safety in the mines, to fight back against the judges, politicians, journalists and civil authorities who had sold out to Big Coal, and to have a union. They grasped that unchallenged and unregulated corporate power was a form of enslavement. And they grasped that it was only through a union that they had any hope of winning.

Joe and I visited the grave of Sid Hatfield in a hilltop cemetery near the Tug River in Buskirk, Ky. The headstone, which is engraved with an image of Hatfield’s face, reads in part: “Defender of the rights of working people, gunned down by Felts detectives on the steps of the McDowell County Courthouse. . … His murder triggered the miners’ rebellion at the Battle of Blair Mountain.” Hatfield’s brief life is a microcosm of what can happen when one does not sell out to the powerful. The police chief of Matewan, W.Va., he turned down the coal companies’ offer of what was then the small fortune of $300 a month to turn against the miners. Law enforcement, with the exception of a few renegades such as Hatfield, was stripped, as is true now in corporate America, of any pretense of impartiality. Miners who wanted jobs had to sign “yaller dog” contracts promising they would not “affiliate with or assist or give aid to any labor organization,” under penalty of immediate loss of jobs and company housing. Baldwin-Felts spies, private security goons hired by the mine owners, informed on miners who talked of organizing. This led to dismissal, blacklisting, beating and sometimes death. The coal fields were dominated by company towns. Corporate power had seeped into every facet of existence. And resistance was costly.

“For more than twenty years, coal operators had controlled their very being; had arranged for their homes and towns, churches, schools, and recreation centers; had provided doctors and teachers and preachers; had employed many of their law officers; had even selected silent motion picture shows that were beginning to appear in theaters; had told them, finally, where and how they were to live and discharged those who did not conform,” Lon Savage wrote of the coal miners in his book “Thunder in the Mountains.” “In this context, the union’s organizing campaign gave the miners a new vision: not only better pay and working conditions but independence, power, freedom, justice, and prestige for people who felt they had lost them all.”

Denise Giardina, in her lyrical and moving novel of the mine wars, “Storming Heaven,” has union organizer Rondal Lloyd wonder what it is that finally makes a passive and cowed population rebel.

“Who can say why the miners were ready to listen to me?” he asks. “They broke their backs and died of roof falls and rib rolls and gas, their children went to bed hungry, and died of the typhoid, their wives took the consumption, they themselves coughed and spit up. True enough. They stayed in debt to the company store, they had no say at the mine or freedom of any kind, they could be let go at a moment’s notice and put out in the road, or beaten, or shot. All true. But it had always been that way, and they never fought back. Everything had always been the way it was, we were all pilgrims of sorrow, and only Jesus or the Virgin Mary could make it right. So why did they listen this time? Why did they decide that Jesus might not wait two thousand years for the kingdom to come, that Jesus might kick a little ass in the here and now?”

“Hell, it aint got nothing to do with Jesus,” the character Talcott tells him. “Half of em dont believe in Jesus. They just stood all they can stand, and they dont care for it.”

Sound familiar? It is an old and cruel tactic in any company town. Reduce wages and benefits to subsistence level. Break unions. Gut social assistance programs. Buy and sell elected officials and judges. Fill the airwaves with mindless diversion and corporate propaganda. Pay off the press. Poison the soil, the air and the water to extract natural resources and leave behind a devastated wasteland. Plunge workers into debt. Leave them owing more on their houses than the structures are worth. Make sure the children will be burdened by tens of thousands of dollars lent to them for an education and will be unable to find decent jobs. Make sure that everything from hospital bills to car payments to credit card fees exact increasing pounds of flesh. And when workers stumble, when they cannot pay soaring interest rates, jack up rates further and deploy predators from debt collection agencies to harass the debtors and seize their assets. Then toss them away. Company towns all look the same. And we live in the biggest one on earth.

The coal companies, to break a strike in the spring of 1920, sent in squads of Baldwin-Felts detectives, nicknamed “gun thugs” by the miners, to evict miners and their families from company housing. Soon hundreds of families were living in squalid, muddy tent encampments. During an eviction on May 19 of about a dozen miners and their families—in which, as today, possessions were carted out and dumped into the street—Hatfield ordered the arrest of the company goons. He confronted the “gun thugs” at the train station at Matewan after the evictions. Shooting broke out. When it was over, seven Baldwin-Felts detectives, including Albert and Lee Felts, were dead. Another detective was wounded. Two miners were killed. Matewan’s mayor, Cabell Testerman, was mortally wounded. The gun battle emboldened the miners. By July there was almost no coal coming out of the mines.

“It is freedom or death, and your children will be free,” Mother Jones told the miners. “We are not going to leave a slave class to the coming generation, and I want to say to you the next generation will not charge us for what we have done; they will charge and condemn us for what we have left undone.”

Hatfield was acquitted of murder charges in January 1921. The decision infuriated the mine owners. And Hatfield became a marked man. After his acquittal of murder, coal bosses had him charged with dynamiting a coal tipple. When Hatfield and his young wife, as well as a friend, Ed Chambers, and Chambers’ wife, walked up the courthouse steps in Welch, W.Va., for the new trial, the two men were assassinated by Baldwin-Felts agents standing at the top. The assassinations set off the insurrection and triggered the Blair Mountain rebellion. The coal owners hastily organized militias and recruited units of heavily armed law enforcement officers. They hired private airplanes to drop homemade explosives on miners encamped on the mountain. Billy Mitchell, one of the early advocates of air power, volunteered the Army’s 88th Squadron to carry out aerial surveillance for the coal companies.

The armed miners, many of them veterans of World War I, fought militias and police, who were equipped with heavy machine guns, for five days. The militias and police held back advancing miners from a trench system that is still visible on a ridge top. The Army was finally ordered into the coal fields in early September 1921 to quell the rebellion. The miners surrendered. By the time the battle ended, at least 30 of those defending the mine owners had been killed along with perhaps as many as 100 rebel miners. West Virginia indicted 1,217 miners in the rebellion, charging some with murder and treason. There were acquittals, but many miners spent several years in prison. The union was effectively broken. In 1920 there had been about 50,000 United Mine Workers members in West Virginia, and by 1929 there were only 600. The union did not reconstitute itself until 1935, after the Roosevelt administration legalized union organizing.

These miners knew the dynamics of capitalism and the role of government. They knew who their friends and enemies were. They knew that only by organizing and physically defying centers of power would they ever get justice. They did not trust authority. They did not wait for authority figures to dole out justice. They were not seduced by the empty rhetoric of politicians. They knew that if they wanted a better world they would have to be their own leaders. They would have to fight for it. And this is a lesson in the nature of corporate and governmental power that we have forgotten. We must make the powerful afraid of us if we are to get any semblance of an open and free society. They are not and never will be on our side.

“The hatreds instilled in the union miners for their bosses and erstwhile friends were a new twisting and darkening influence in the whole society of the plateau,” wrote Harry M. Caudill in “Night Comes to the Cumberlands.” “For a whole generation of workingmen such abhorrence became second nature and was directed indiscriminately at any thing or idea originating within the offices of company officials. In later years, after the Second World War, the larger companies sent a new generation of youthful executives into the region for the purpose of ameliorating this deeply rooted animosity, but even their Rotary-learned jocularity and genial expansiveness could not soften the bias of men whose aversion had become hardcrusted in the heat of bitter union drives.”

The coal companies have erased this piece of history from school textbooks. It is too inconvenient. It exposes predatory capitalism’s ruthless commodification and exploitation of human beings and the natural world. It exposes the drive by corporations to keep us impoverished, disempowered and unorganized. If corporate forces can sanitize history, if they can ensure historical amnesia, then the doctrine of laissez faire economics—which in short promises that the wealthier that rich people get, the better it is for all of us—can continue to rule our lives.

The plan to blast Blair Mountain into rubble, part of the devastation that Big Coal has carried out in southern West Virginia, is intended to obliterate not only a peak but a physical reminder of the long fight for justice by workers and the poor. The Battle of Blair Mountain marked a moment when miners came close to breaking the stranglehold of the coal companies. It exposed the dark and murderous intentions of corporations. It made visible the insidious relationship between government and big business. It illustrated that until we rise up, until we begin to trust in our own strength, nothing will change.

All the gains, often paid for with the lives of working men and women, have now been reversed. We are back where we started. We must organize, resist and build movements. We must embrace radical politics and remain perpetually alienated from power or become a subjugated herd. I do not call for an emulation of this violence. But I do call for direct and sustained confrontation with all formal mechanisms of power, including the Democratic Party. The corporate state, for its part, should also remember the lesson from Blair Mountain. There are limits to how far a people can be pushed. And if violence continues to be the preferred mechanism for control, if the state refuses to institute rational economic and political reforms to address the growing misery that corporations inflict on the citizens, it will, as at Blair Mountain, engender a violent response.




__._,_.___

Saturday, March 03, 2012

On The 50th Anniversary Of Publication Of Michael Harrington's "The Other America"- A Personal Note On The Class Struggle

Reposted from the American Left History blog

Tuesday, September 29, 2009

*Labor's Untold Story- A Personal View Of The Class Wars In The Kentucky Hills And Hollows-At One Remove

Click on title to link to a YouTube film clip of Iris Dement performing Pretty Saro in the film Songcatcher. This song is presented just an example of her singing style as I could not find a film clip of her doing These Hills which, as will be explained below, was the song I was thinking of as background for what I am writing about in today's commentary. (I have placed the lyrics to These Hills below but the written words hardly do justice to her performance and mood of the song.)

As I end, for this year, the over month long series entitled Labor's Untold Story in celebration of our common labor struggles I am in something of a reflective and pensive mood. Well you know that every once in a while that happens even to the most hardened politico, right? I have heard that even President Obama had such a moment about four years ago although it literally was just one moment, sixty-six seconds according to one inside source, an anonymous source because he, or she, is not authorized to give such classified information in the interest of national security, the bourgeoisie’s national security to be exact. Rumor also has it that leading Republican presidential contender, former Massachusetts governor, Mitt Romney, thought about having a pensive moment for a moment and then changed his mind when some Tea Party-ers declared that pensive moments were against god’s will. I, on the other hand, as an intrepid communist propagandist can freely admit to such moments in politics, and as here reflecting on my roots.

What has gotten me into this reflective state is thinking about my father's background of coming from the hard-scrabble hills of Kentucky. That, my friends, means coal country, or it did in his time. The names Hazard, near Harlan County (the next county over to be exact) but, more appropriately "bloody Harlan" have, I hope, echoed across this series as a symbol for the hard life of many generations of workers and hard-scrabble tenant farmers who came out of those hills-some place. Some place in Appalachia, that is.

I have mentioned my father and his trials and tribulations, previously, when I did a series on the evolution of my youthful political trajectory from liberalism to communism. His hard-bitten, no breaks, no luck life was not a direct influence on that evolution, that is for sure. He was a strong anti-communist, if only of the reflexive kind coming out of that so-called “greatest generation” who survived the Great Depression of the 1930s and then, rifle over one shoulder, fought World War II. But something in the genes and in his character left an imprint. Let me sum up his life's experience this way- the tidbit that he imparted to me early on in life I will always remember and is probably why I am still struggling for our communist future to this day.

My father was certainly no stranger to hard times as a youth thrown into the coal mines early (or, as it turned out, in his work travails as an adult). My father, perhaps like yours, was a child of the Great Depression of the 1930's, scratching and clawing his way from pillar to post and entered into his manhood as a Marine in combat in World War II. Hard combat in the Pacific, and as anyone who has studied the period will know, where no quarter was given, or taken. Those two facts are important. Why? As a very young kid I asked him why he became a soldier, excuse me, a Marine. Well, the short answer was this- between the two alternatives, starve or fight, he was glad, no more than glad he was ecstatic, to quickly sign up at the Marine recruiting station in order to get out of the hills of Kentucky. And he, moreover, whatever happened later, never looked back.

That, my friends, is why I entitled part of the headline to today's entry- "at one remove". Those hills are in my blood, no question, no question now as much as I might have resisted such feelings before, but also the notion that those terrible choices had to be made by an honest working-class stiff. And that is why today I am in this mood thinking about how desperately we need to get down that socialist road. Pronto. And why I hear Iris Dement's voice singing of her own longings in These Hills, my father’s hills, as I write this, down deep in my own being.
*****
I have put together and reposted separately all the related entries around this many generational struggle to get away from the "coal"

"These Hills"-Iris Dement

Far away I've traveled,
To stand once more alone.
And hear my memories echo,
Through these hills that I call home.

As a child I roamed this valley.
I watched the seasons come and go.
I spent many hours dreaming,
On these hills that I call home.

The wind is rushing through the valley,
And I don't feel so all alone,
When I see the dandelions blowing,
Across the hills that I call home.

Instrumental Break.

Like the flowers I am fading,
Into my setting sun.
Brother and sister passed before me:
Mama and Daddy, they've long since gone.

The wind is rushing through the valley,
And I don't feel so all alone,
When I see the dandelions blowing,
Across the hills that I call home.

These are the hills that I call home.

Sunday, October 09, 2011

Labor’s Untold Story- A Personal View Of The Class Wars In The Kentucky Hills And Hollows-"Our Mother, The Mountain- The Music Of Jean Ritchie"

Our Mother, The Mountain- The Traditional Mountain Music Of Jean Ritchie

CD REVIEW

Mountain Hearth And Home, Jean Ritchie, Rhino Handmade, 2004

The last time that the name of traditional mountain folk singer Jean Ritchie was mentioned in this space was as part of the lineup in Rosalie Sorrel’s last concert at Harvard University that spawned a CD, The Last Go-Round. At that concert she, as usual, she performed, accompanied by her sweet dulcimer, the mountain music particularly the music that she learned in the mountains of Eastern Kentucky and that she has been associated with going back at least to the early 1960’s. Here, in the CD under review, Mountain Hearth and Home, we get a wide range of those traditional mountain songs from those parts that provide something for every palate.

The songs, simple songs of the mountains that befit a simple folk with simple lyrics, chords and instrumentation representing what was at hand, many of which have their genesis back in the hills of Scotland and Ireland, never fail to evoke a primordial response in this listener. The songs speak of the longings created by those isolated spaces; and, occasionally of those almost eternal thoughts of love, love thwarted, love gone wrong or love disappearing without a trace. Or songs of the hard life of the mountains whether it is the hard scrabble to make a life from the rocky farmland that will not give forth without great struggle or of the mines, the coal mines that in an earlier time (and that are making a comeback now out west) represented a key energy source for a growing industrial society. Many a tale here centers on the trails and tribulations of the weary, worked-out mines and miners. Add in some country lullabies, some religiously-oriented songs representing the fundamental Protestant ethic that drove these people and some Saturday dancing and drinking songs and you have a pretty good feel for the range of experience out there in the hills, hollows and ravines of Eastern Kentucky.

Several time over the past year or so I have mentioned, as part of my remembrances of my youth and of my political and familial background, that my father was a coal miner and the son of a coal miner in the hills of Hazard, Kentucky (a town mentioned in a couple of the songs here) in the heart of Appalachia. I have also mentioned that he was a child of the Great Depression and of World War II. He often joked that in a choice between digging the coal and taking his chances in war he much preferred the latter. Thus, it was no accident that when war came he volunteered for the Marines and, as fate would have it, despite a hard, hard life after the war, he never looked back to the mines or the hills. Still this music flowed in his veins, and, I guess, flows in mine.

My Boy Willie

Traditional

Notes: This song has the exact same tunes as the song "The Butcher Boy" and is of a similar theme.

It was early, early in the spring
my boy Willie went to serve the king
And all that vexed him and grieved his mind
was the leaving of his dear girl behind.

Oh father dear build me a boat
that on the ocean I might float
And hail the ships as they pass by
for to inquire of my sailor boy.

She had not sailed long in the deep
when a fine ship's crew she chanced to meet
And of the captain she inquired to
"Does my boy Willie sail on board with you?"

"What sort of a lad is your Willie fair?
What sort of clothes does your Willie wear?"
"He wears a coat of royal blue,
and you'll surely know him for his heart is true".

"If that's your Willie he is not here.
Your Willie's drowned as you did fear.
'Twas at yonder green island as we passed by,
it was there we lost a fine sailor boy".

Go dig my grave long wide and deep,
put a marble stone at my head and feet.
And in the middle, a turtle dove.
So the whole world knows that I died of love.

"The L & N Don't Stop Here Anymore"

When I was a curly headed baby
My daddy sat me down on his knee
He said, "son, go to school and get your letters,
Don't you be a dusty coal miner, boy, like me."

[Chorus:]
I was born and raised at the mouth of hazard hollow
The coal cars rolled and rumbled past my door
But now they stand in a rusty row all empty
Because the l & n don't stop here anymore

I used to think my daddy was a black man
With script enough to buy the company store
But now he goes to town with empty pockets
And his face is white as a February snow

[Chorus]

I never thought I'd learn to love the coal dust
I never thought I'd pray to hear that whistle roar
Oh, god, I wish the grass would turn to money
And those green backs would fill my pockets once more

[Chorus]

Last night I dreamed I went down to the office
To get my pay like a had done before
But them ol' kudzu vines were coverin' the door
And there were leaves and grass growin' right up through the floor

[Chorus]


Come All Ye Fair And Tender Ladies

Come all ye fair and tender ladies
Take warning how you court your men
They're like a star on a summer morning
They first appear and then they're gone

They'll tell to you some loving story
And they'll make you think that they love you well
And away they'll go and court some other
And leave you there in grief to dwell

I wish I was on some tall mountain
Where the ivy rocks were black as ink
I'd write a letter to my false true lover
Whose cheeks are like the morning pink

I wish I was a little sparrow
And I had wings to fly so high
I'd fly to the arms of my false true lover
And when he'd ask, I would deny

Oh love is handsome, love is charming
And love is pretty while it's new
But love grows cold as love grows older
And fades away like morning dew

"BLACK IS THE COLOUR"

Black is the colour of my true love's hair
Her lips are like some roses fair
She's the sweetest face and the gentlest hands
I love the ground wheron she stands

I love my love and well she knows
I love the ground whereon she goes
But some times I whish the day will come
That she and I will be as one

Black is the colour of my true love's hair
Her lips are like some roses fair
She's the sweetest face and the gentlest hands
I love the ground wheron she stands

I walk to the Clyde for to mourn and weep
But satisfied I never can sleep
I'll write her a letter, just a few short lines
And suffer death ten thousand times

Black is the colour of my true love's hair
Her lips are like some roses fair
She's the sweetest face and the gentlest hands
I love the ground wheron she stands

Blue Diamond Mines

I remember the ways in the bygone days
when we was all in our prime
When us and John L. we give the old man hell
down in the Blue Diamond Mine

Well the whistle would blow 'for the rooster crow
full two hours before daylight
When a man done his best and earned his good rest
at seven dollars a night

In the mines in the mines
in the Blue Diamond Mines
I worked my life away
In the mines in the mines
In the Blue Diamond Mines
I fall on my knees and pray.

You old black gold you've taken my lung
your dust has darkened my home
And now I am old and you've turned your back
where else can an old miner go


Well it's Algomer Block and Big Leather Woods
now its Blue Diamond too
The bits are all closed get another job
what else can an old miner do?


Now the union is dead and they shake their heads
well mining has had it's day
But they're stripping off my mountain top
and they pay me eight dollars a day


Now you might get a little poke of welfare meal
get a little poke of welfare flour
But I tell you right now your won't qualify
'till you work for a quarter an hour.

Thursday, October 06, 2011

*Labor’s Untold Story- A Personal View Of The Class Wars In The Kentucky Hills And Hollows-"Bloody Harlan" In Song

Click on title to link to my entry for "Bloody Harlan In Song".

This commentary is part of a series under the following general title: Labor’s Untold Story- Reclaiming Our Labor History In Order To Fight Another Day-And Win!

As a first run through, and in some cases until I can get enough other sources in order to make a decent presentation, I will start with short entries on each topic that I will eventually go into greater detail about. Or, better yet, take my suggested topic and run with it yourself.

Saturday, September 24, 2011

*Songs To While Away The Class Struggle By- Kathy Mattea's"Black Lung"

Click on the title to link to a "YouTube" film clip of Kathy Mattea performing about the classic coal country health issue that never goes away, "Black Lung".

In this series, presented under the headline “Songs To While Away The Class Struggle By”, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here.

Markin comment:

I can add nothing here to the song, except that the struggle portrayed in the accompanying film review on this date, "Harlan County, U.S.A.", brings that safety issue home in a very big way.


Black Lung Lyrics

Sign a petition under working condition
Union is in bed with the coal operators
Carry our freedom, looking for something
To get your family a better life for every single day

Some things keep me going
Well I got no one to blame
Five o'clock is comin'
Do you feel the same?
When a lonely whistle
Calls out your name?

All the men look the same
When they come out the mine
No prejudice for the mighty black lung
Rank and file workers, rank and file minds
Take off the gloves and sock it to 'em

Some things keep me going
Well I got no one to blame
Five o'clock is comin'
Do you feel the same?
When a lonely whistle
Calls out your name?

Hey unbeliever (Hey)
Black lung fever (Hey)
Transmit receiver (Hey)
Stand up deceiver (Hey)
Well I don't like it either (Hey)
No predjucide for the Black lung fever(no)

Some things keep me going
Well I got no one to blame
Five o'clock is comin'
Do you feel the same?
When a lonely whistle
Calls out your name

Thursday, September 22, 2011

*Songs To While Away The Class Struggle By-Phil Och's "Hazard,Kentucky"

Click on the title to link to a site to hear Phil Och's Hazard, Kentucky.

In this series, presented under the headline “Songs To While Away The Class Struggle By”, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here. Markin.

*******

Markin comment:

Of course this one has special meaning as my father was born and raised down in that country, coal country.


Hazard, Kentucky Lyrics
Artist(Band):Phil Ochs


Well, some people think that Unions are too strong,
Union leaders should go back where they belong;
But I wish that they could see a little more of poverty
And they might start to sing a different song.

Well, minin' is a hazard in Hazard, Kentucky,
And if you ain't minin' there,
Well, my friends, you're awful lucky,
'Cause if you don't get silicosis or pay that's just atrocious
You'll be screamin' for a Union that will care.

Well, let's look at old Kentucky for a while.
It's hard to find a miner who will smile.
Well, the Constitution's fine, but it's hard reading in the mines,
and when welfare stops, the trouble starts to pile.

Well, minin' is a hazard in Hazard, Kentucky,
And if you ain't minin' there,
Well, my friends, you're awful lucky,
'Cause if you don't get silicosis or pay that's just atrocious
You'll be screamin' for a Union that will care.

Well, the Depression was ended with the war,
But nobody told Kentucky, that is sure.
Some are living in a sewer while the jobs are getting fewer
But more coal is mined than ever was before.

Well, minin' is a hazard in Hazard, Kentucky,
And if you ain't minin' there,
Well, my friends, you're awful lucky,
'Cause if you don't get silicosis or pay that's just atrocious
You'll be screamin' for a Union that will care.

Well, the badge of Sheriff Combs always shines
And when duty calls he seldom ever whines.
Well, I don't like raisin' thunder, but it sort of makes you wonder
When he runs the law and also runs the mines.

Well, minin' is a hazard in Hazard, Kentucky,
And if you ain't minin' there,
Well, my friends, you're awful lucky,
'Cause if you don't get silicosis or pay that's just atrocious
You'll be screamin for a Union that will care.

Well, our standard of living is highest all around,
But our standard of giving is the lowest when you're down,
So give a yell and a whistle when they light that Union missile
And we'll lift our feet up off the ground.

Well, minin' is a hazard in Hazard, Kentucky,
And if you ain't minin' there,
Well, my friends, you're awful lucky,
'Cause if you don't get silicosis or pay that's just atrocious
You'll be screamin for a Union that will care.

Thursday, September 09, 2010

*In The Time Of The Coming Down From The Mountains- The Legendary RCA Bristol (Tennessee) Sessions

Click on the headline to link to a YouTube film clip of The Carter Family performing Storms Are On The Ocean.

CD Review

Country Legends: The Bristol Sessions, Volume 1, RCA, 2002


The music of The Carter Family, the origin 1920s Carter Family trio, has been reviewed many times in this space and the following from an earlier entry in this space can sum up their place in the American musical pantheon:

“I have reviewed the various CDs put out by the Carter Family, that is work of the original grouping of A.P., Sara and Maybelle from the 1920’s, elsewhere in this space. Many of the thoughts expressed there apply here, as well. The recent, now somewhat eclipsed, interest in the mountain music of the 1920’s and 30’s highlighted in such films as The Song Catcher and George Clooney’s Brother, Where Art Thou, of necessity, had to create a renewed interest in the Carter Family. Why? Not taking the influence of that family’s musical shaping of mountain music is like neglecting the influence of Bob Dylan on the folk music revival of the 1960’s. I suppose it can be done but a big hole is left in the landscape.”

That said there is a genesis to their discovery and recording history, along with other mountain musician in the famous Bristol sessions under review here. RCA in the mid-1920s scoured the country looking for new voices, new roost voices to expand their recording repertoire, and sell their victrolas (phonographs). They sent agents out to the hinterlands looking for blues, mountain music, Tex-Mex and so on. The call out to the mountain folk came in Bristol, Tennessee. Many performers were recorded, some faded, some failed and some like The Carters, whistlin’ Jimmie Rodgers, and the Stoneman Family hit gold. Here is the “skinny” though; there is a reason why the three above-mentioned performers are listened to today. They stick out, way out against the other recordings here. Overall though this is a good look at what appealed to mountain folk (and 1960s folk revivalists) and what they would pay their hard scrabble, hard earned cash to listen to on those lonesome mountain wind Saturday nights along the hollows and creeks of Appalachia. A definitive piece of musical history.

Stick outs here are The Carters on Storms Are On The Ocean and Single Girl, Married Girl; Jimmy Rodger’s on The Soldier’s Sweetheart, and Blind Alfred Reed on You Must Unload.

**********

The Storms Are On The Ocean-The Carters

I'm going away to leave you love
I'm going away for a while
But I'll return to see you sometime
If I go ten thousand miles

The storms are on the ocean
The heavens may cease to be
This world may lose it's motion love
If I prove false to thee

Oh who will dress your pretty little feet
And who will glove your hand
Oh who will kiss your rosy red cheeks
When I'm in a foreign land

Papa will dress my pretty little feet
And Mama will glove my hand
You may kiss my rosy red cheeks
When you return again

Have you seen those mournful doves
Flying from pine to pine
A-mournin' for their own true love
Just like I mourn for mine

I'll never go back on the ocean love
I'll never go back on the sea
I'll never go back on my blue-eyed girl
'Til she goes back on me