Wednesday, September 03, 2014

In Boston Stand In Solidarity  

 
Fight for $15 and a Union


Fast food workers across the country are going ON STRIKE Thursday, September 4.

We know that we have momentum on our side. We know that people like you have our backs. And we're committed to do WHATEVER IT TAKES to get $15 an hour and the right to form a union without retaliation.

Can we count on you to stand with us in Boston on Thursday? We will be meeting at 11:15 AM at the Irish Famine Memorial in Downtown Crossing. Click here to RSVP on Facebook and let us know that you'll be there.

Me, I'm willing to do whatever it takes because I'm barely surviving on the poverty wages I make at Burger King. Even working two jobs, it's a struggle for me just to afford the bus fare to get to and from work. 

I'm taking action because I know that if I don’t stand up and fight for what I believe in, for what’s right, that nobody else will and nothing will ever change.

This is our moment.

Fast food workers across the country are starting to experience that – what it feels like to fight for better pay and better treatment – and it’s amazing to see.

We all hope that you’ll be standing right there with us on Thursday.

It’s good to know we can count on you,

Theresa Jordan

PS. Fast food workers aren't the only ones taking action for higher wages on Thursday. Join the All Out for Low-Wage Worker Mobilization & March including a Home Care Worker Speakout for $15 at State House steps in Boston on Beacon St at 10:00 AM.


 

 
Fight for $15 and a Union -- New England fast food workers fighting for higher wages and a voice on the job.
 
150 Mt Vernon St, Dorchester, MA 02125

 
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 “Workers of The World Unite, You Have Nothing To Lose But Your Chains”-The Struggle For Trotsky's Fourth (Communist) International-From The Archives-Founding Conference of the Fourth International-1938

 


 
Markin comment (repost from September 2010 slightly edited):

Several years ago, when the question of an international, a new workers international, a fifth international, was broached by the International Marxist Tendency (IMT), faintly echoing the call issued during the presidency of the late Venezuelan caudillo, Hugo Chavez, I got to thinking a little bit more on the subject. Moreover, it must have been something in the air at the time (maybe caused by these global climatic changes that are hazarding our collective future) because I had  also seen a spade of then recent commentary on the need to go back to something that looked very much like Karl Marx’s one-size-fits-all First International. Of course in the 21st century, after over one hundred and fifty years of attempts to create adequate international working-class organizations, just what the doctor by all means, be my guest, but only if the shades of Proudhon and Bakunin can join. Boys and girls that First International was disbanded in the wake of the demise of the Paris Commune for a reason, okay. Mixing political banners (Marxism and fifty-seven varieties of anarchism) was appropriate to a united front, not a hell-bent revolutionary International fighting, and fighting hard, for our communist future. Forward

The Second International, for those six, no seven, people who might care, is still alive and well (at least for periodic international conferences) as a mail-drop for homeless social democrats who want to maintain a fig leaf of internationalism without having to do much about it. Needless to say, one Joseph Stalin and his cohorts liquidated the Communist (Third) International in 1943, long after it turned from a revolutionary headquarters into an outpost of Soviet foreign policy. By then no revolutionary missed its demise, nor shed a tear goodbye. And of course there are always a million commentaries by groups, cults, leagues, tendencies, etc. claiming to stand in the tradition (although, rarely, the program) of the Leon Trotsky-inspired Fourth International that, logically and programmatically, is the starting point of any discussion of the modern struggle for a new communist international.

With that caveat in mind this month, the September American Labor Day month, but more importantly the month in 1938 that the ill-fated Fourth International was founded I am posting some documents around the history of that formation, and its program, the program known by the shorthand, Transitional Program. If you want to call for a fifth, sixth, seventh, what have you, revolutionary international, and you are serious about it beyond the "mail-drop" potential, then you have to look seriously into that organization's origins, and the world-class Bolshevik revolutionary who inspired it. Forward. 
 **************

Founding Conference of the

Fourth International

1938


Salute to Our Living Martyrs And Our Heroic Dead

At the moment when representatives of the Bolshevik-Leninists of all countries, gathered together in an international conference are formally constituting the Fourth International (World Party of the Socialist Revolution) their thoughts and their revolutionary greetings go first of all to their comrades who everywhere in the world are victims of the repressions of capitalism and of totalitarian dictatorships.
Our cadres are as yet few and young; but already numerous are those of our comrades who lie in prisons or concentration camps established throughout the world by rotting bourgeois regimes and reactionary governments. From an Indochina oppressed by French imperialism, through the bars of his prison, there comes to us the unconquerable voice of Ta Tu Thau, weak, paralyzed, but as intransigent and loyal as ever.
In Brazil, a young worker and militant Bolshevik Leninist, Hilcar Leite, sick, tortured, already sentenced to four and a half years of prison and threatened with an even more ferocious additional sentence, far from weakening, reaffirms, together with his prison comrades, his unshakable faith in the victory of our cause, and expects his freedom only as a result of the triumphs of the Fourth International.
Our heroic Greek comrades, dozens and dozens of whom languish on the prison islands of Metaxas, hold aloft with magnificent valor the banner of the Socialist Revolution, ranged around Stinas, sentenced to five years of prison and perpetual exile, and Polioupoulos, whose fate is unknown, and swear to revenge their comrade Scalaios, who died in the concentration camp of Acronauplia.
The concentration camps of Germany and Austria are full of devoted militants, implacable “Trotskyite” revolutionaries, who are standing up against the executioners unleashed by Hitler.
The Polish Bolshevik-Leninists are not spared by the Bonapartist dictatorship there, but in the jails of Poland continue the fight for the cause of Socialism.
But it is not only to the fascist and Bonapartist dictatorships that the Trotskyists fall victim. The so-called democratic governments also rabidly attack our movement and our comrades: in Morocco, in China, in Latin America, in France, in the United States, everywhere, our comrades are the object of persecution by the police. In Spain, while the mercenary gangs of Franco murder, without distinction of party, the best fighters in the republican trenches, the Negrin government hunts down the most militant and tested revolutionaries when, indeed, it does not simply abandon them to the paid agents of Stalin.
To the heroic Spanish Bolshevik-Leninists who in the republican lines fight against the fascist bandits, or who in the prisons of Negrin and the G.P.U. hold unflinchingly to the program of socialist revolution—the sole guarantee of victory over Franco!—to Grandizo and his companions, greetings from the first international conference of the Fourth International!
In China, the situation is the same as in Spain: our comrades, even while in the first ranks of the Chinese armies facing the Japanese invader, are stabbed in the back by the agents of Chiang Kai-shek and Stalin, who thus prepare the ground for a treacherous compromise with the Japanese imperialist bandits.
The Fourth International dips its stainless flag in salute over the still fresh graves of our heroic comrades who during the last two years have fallen under the bullets of Franco in Spain: under the axe or in the concentration camps of Hitler, in Germany and in Austria; in the prisons and prison islands of Metaxas and Vargas, in Greece and Brazil; under the blows of the Bonapartist dictatorships in Poland, in China, etc.; under the Stalinist bullets and tortures in the U.S.S.R., in Spain, in China, Switzerland, and in France.
Fauconnet, Pasque, Medeiros, Scalaios, Hans Freund, Isidor Fassner, Erwin Wolf, Reiss, Rossini, Sedoff, Klement! Your names are written across our banner! We salute also those young unknown revolutionaries who in Russia fall under the executions of the G.P.U. still crying “Long live Trotsky!”
None of these repressions, these tortures, these assassinations, shall stop us, for our task is laid out for us by history, and not by the activities of police or of state terror machines, no matter how powerful and totalitarian.
The first international conference of the World Party of the Socialist Revolution sends its greetings and its solidarity to all revolutionary militants thrown into bourgeois prisons, fascist prisons, and Stalinist prisons. It calls on all comrades, sympathizers, and conscious proletarians to put into practice their feelings of solidarity with all militants who have fallen victim to capitalist oppression and fascist and Stalinist terror. The very salvation of the socialist revolution requires that those militants who are being so sorely tried should feel that they are supported by an international solidarity which is active and effective.
Today’s sacrifice is tomorrow’s guarantee of triumph. The proletarian revolution, victorious under the banner of the Fourth International, will avenge the comrades who have fallen, and snatch from their prisons those who languish there.

 

The Latest From The Rag Blog-A Voice Of The Old New Left   



Click below to link to The Rag Blog  

http://www.theragblog.com/

Peter Paul Markin comment:

When we were young, meaning those of us who were militant leftist baby-boomers from what I now call the “Generation Of ‘68”, we would chuckle/gasp/shriek in horror when some Old Leftists tried to tell us a few of the ABCs of radical politics. Those scorned old leftists, mainly old Stalinist Communist Party hangers-on or moribund Trotskyist Socialist Workers Party members who had come of political age in the 1930s and 1940s had nothing to tell us young stalwart in-your-face- rebels who were going to re-invent the world, re-invent it without the hurts and sorrows accumulated from millennia of previous struggles to push the rock up the hill of human progress.

Well, we fell significantly short of that aim, had that Promethean rock come speeding down over our heads. Today I am still not sure whether in retrospect those scorned Old Leftists of old had anything going but all I know is we are now cast in somewhat the same light. We are now the Old New Leftists. Problem is that unlike our 1960s generation, warts and all, there is no sizable younger crowd of young stalwart in-your-face-rebels to thumb their noses up at us. And there should be. That has not stopped many old radicals, many who have not succumbed to old age and hubris, from trying to be heard. And the place they have congregated, for better or worse, at least from what I can see is at this site.          

So I find this The Rag Blog website very useful to monitor for the latest in what is happening with past tense radical activists and activities. Anybody, with some kind of name, and who is still around from the 1960s has found a home here. The remembrances and recollections are helpful for today’s activists. Strangely the politics are almost non-existent, as least any that  would help today, except to kind of retroactively “bless” those old-time New Left politics that did nothing (well, almost nothing) but get us on the losing end of the class (and cultural) wars of the  last forty plus years. Still this is a must read blog for today’s left-wing militants.

A Markin disclaimer:

I place some material in this space which may be of interest to the radical public that I do not necessarily agree with or support. Sometimes I will comment on my disagreements and sometimes I will just let the author/writer shoot him or herself in the foot without note. Off hand, as I have mentioned before in other contexts, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in the entries on this website. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. Read on.
*******



Mercedes Lynn de Uriarte :
Ferguson: Living through the replay


We seem repeatedly surprised by the anger generated by educational inequity, vanished jobs, income disparities, lost affordable housing, and racial and ethnic profiling.

ferguson and flag
Police confront demonstrators in Ferguson, Missouri, on August 18, 2014. Photo by Lucas Jackson / Reuters.
By Mercedes Lynn de Uriarte | The Rag Blog | August 26, 2014
Like many other Americans, I’ve followed events in Ferguson, Missouri, since Officer Darren Wilson gunned down unarmed 18-year old Michael Brown. So many visual accounts of that action brought back a lot of personal memories — most specifically of the 1992 reaction in Los Angeles when police who beat Rodney King III were acquitted of wrong doing in the near fatal attack
That was before cell phones made everyone a potential documentarian of police aggression. But there were video cameras and a nearby resident caught the action on tape through his apartment window. That film clip sparked local, national, and international outrage. So when the verdict came in, that outrage first ignited tempers and then Central Los Angeles as residents turned to protest that soon became violent.
Continue reading

Posted in RagBlog | Tagged , , , , , , , , ,

Looking For The Heart Of Saturday Night, Christ The Heart Of Any Night- The Songs of Tom Waits-Take Four



 From The Pen Of Peter Paul Markin-


A YouTube film clip of Tom Waits performing Looking For The Heart Of Saturday Night

If you, as I do, every once in a while, every once in a while when the norms of the bourgeois-driven push (okay, okay maybe going back further to Calvinist Puritan avenging angels times with John Winthrop and the Mayflower boys) to get ahead in this wicked old world leaving you wondering where you fell off the edge, that edge city where youthful dreams were dreamt and you took risks, landed on your ass more than a few time but just picked yourself up and dusted your knees off and done. Yeah so if you are wondering then what, have been pushed off your saintly wheels, yeah, pushed you off your sainted wheels, and got you into some angst-ridden despair about where you went off that angel-driven dream of your youth, not faded, tattered, and half- forgotten(but only half, only half, sisters and brothers), and need some solace, need to reach back to roots, reach back to the primeval forest maybe, put the headphones on some Tom Waits platter (oops, CD, YouTube selection, etc.- “platter” refers to a, ah, record, vinyl, put on a record player, hell, look it up in Wikipedia, okay).


If the norms of don’t rock the boat, the norms of keep your head down, keeping your head down being an art form now with appropriate ritual, and excuse, because, well, because you don’t want to wind up like them (and fill in the blank of the “them,” usually dark, speaking some unknown language maybe gibberish for all you know, moving furtively and stealthily against your good night) drive you crazy and you need, desperately need, to listen to those ancient drum beats, those primeval forest leave droppings maybe, that old time embedded DNA coda long lost to, oh yes, civilization, to some civilizing mission (think of that Mayflower gang), that spoke of the better angels of your nature when those angel dreams, half-forgotten but only half remember, ruled your days. Turn up the volume another notch or two on that Tom Waits selection, maybe Jersey Girl or Brother, Can You Spare A Dime (can you?), Hold On, or Gunn Street Girl.


If you need to hear things, just to sort things out, just to recapture that angel-edge, recapture the time when you did no fear, you and everybody else sisters and brothers, that thing you build and from which you now should run, recapture that child-like wonder that made you come alive, made you think about from whence you came and how a turn, a slight turn this way or that, could have landed you on the wrong side, sort things out about boozers (and about titanic booze-crazed struggles in barrooms, on beaches, in the back seats of cars, lost in the mist of time down some crazed midnight, hell, four in the morning, penniless, cab fare-less night), losers (those who have lost their way, gotten it taken away like some maiden virginity, those who never had anything but lost, not those who never had a way to be lost), dopesters inhaling, in solidarity hotel rooms among junkie brethren, gathering a needle and spoon in some subterranean dank cellar, down in dark alleys jack-rolling some poor stiff out of his room rent for kicks, out in nighttime canyons flame blaring off the walls, the seven seas of chemical dust, mainly blotter, maybe peyote if that earth angel connection comes through, creating vision of long lost tribes trying, trying like hell, to get“connected,” connected in the campfire shadow night), hipsters (all dressed in black, mary mack dressed in black, speeding, speaking be-bop this and be-bop that to stay in fashion, hustling, always hustle, maybe pimping some street urchin, maybe cracking some guy’s head to create a “new world order” of the malignant, always moving), fallen sisters (sisters of mercy, sisters who need mercy, sisters who were mercifully made fallen in some mad dash night, merciful sister feed me, feed me good), midnight sifters (lifting in no particular order hubcaps, tires, wrenches, jacks, an occasional gem, some cheap jewelry in wrong neighborhoods, some paintings or whatever is not saleable left in some sneak back alley, it is the sifting that counts), grifters (hey, buddy watch this, now you see it, now you don’t, now you don’t see your long gone John dough, and Mister three card monte long gone too ), drifters (here today gone tomorrow with or without dough, to Winnemucca, Ogden, Fresno, Frisco town, name your town, name your poison and the great big blue seas washing you clean out into the Japans ), the driftless (cramped into one room hovels, shelters, seedy rooming houses afraid to stay in-doors or to go outside, afraid of the “them”too, afraid to be washed clean, angel clean), and small-time grafters (the ten-percent guys, failed insurance men, repo artists, bounty hunters, press agents, personal trainers, need I go on). You know where to look, right.


If you need to be refreshed on the subject of hoboes, bums, tramps (and remind me sometime to draw the distinction, the very real and acknowledged distinction between those three afore –mentioned classes of brethren once told to me by a forlorn grand master hobo, a guy down on his luck moving downward to bum), out in the railroad jungles in some Los Angeles ravine, some Gallup trestle, some Hoboken broken down pier, the fallen (fallen outside the gates of Eden, or, hell, inside too), those who want to fall (and let god figure out who made who fall, okay), Spanish Johnnies (slicked back black hair, tee shirt, shiv, cigarette butt hanging from a parted lip, belt buckle ready for action, leering, leering at that girl over there, maybe your girl but watch out for that shiv, the bastard), stale cigarette butts (from Spanish Johnnie and all the johnnies, Camels, Luckies, no filters, no way), whiskey-soaked barroom floors (and whiskey-soaked drunks to mop the damn place up, for drinks and donuts, maybe just for the drinks), loners (jesus, books, big academic books with great pedigrees could be written on that subject so let’s just pass by), the lonely (ditto loners), sad sacks (kindred, one hundred times kindred to the loners and the lonely but not worthy of study, academic study anyway), the sad (encompassing all of the above) and others at the margins of society, the whole fellahin world, then Tom Waits is your stop.


Tom Waits is, frankly, an acquired taste, one listen will not do, one song will not do, but listen to a whole record (CD okay) and you won’t want to turn the thing off, high praise in anyone’s book, so a taste well worth acquiring as he storms heaven in words, in thought-out words, in cribbed, cramped, crumbled words, to express the pain, angst and anguish of modern living, yes, modern living, looking for busted black-hearted angels (who left him short one night in some unnamed, maybe nameless gin mill), for girls with Monroe hips (swaying wickedly in the dead air night, and flaming desire, hell lust, getting kicked out of proper small town hells (descendants of those aforementioned Mayflower boys, get real, and left for dead with cigar wrapping rings, for the desperate out in forsaken woods who need to hold to something, and for all the misbegotten. 


Tom Waits gives voice in song, a big task, to the kind of characters that peopled Nelson Algren’s novels (The Last Carousel, Neon Wilderness, Walk on the Wild Side, and The Man with the Golden Arm). The, frankly, white trash Dove Linkhorns of the world, genetically broken before they begin, broken before they hit these shores, having been chased out, cast out of Europe, or some such place. In short, the people who do not make revolutions, those revolutions we keep hearing and reading about, the wretched of the earth and their kin, far from it, but those who surely, and desperately could use one. If, additionally, you need a primordial grizzled gravelly voice to attune your ear and occasional dissonant instrumentation to round out the picture go no further. Finally, if you need someone who “feels your pain” for his characters you are home. Keep looking for the heart of Saturday night, Brother, keep looking.
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Songs To While Away The Class Struggle By-In Honor Of The Frontline Fighters Of The International Working Class Today-The International Working Class Anthem The Internationale





A YouTube film clip of a performance of the classic international working class song of struggle, The Internationale.

Markin comment:

In this series, presented under the headline Songs To While Away The Class Struggle By, I will post some songs that I think will help us get through the “dog days” of the struggle for our socialist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here.

*****

As Isaac Deutscher said in his speech “On Socialist Man” (1966):

“We do not maintain that socialism is going to solve all predicaments of the human race. We are struggling in the first instance with the predicaments that are of man’s making and that man can resolve. May I remind you that Trotsky, for instance, speaks of three basic tragedies—hunger, sex and death—besetting man. Hunger is the enemy that Marxism and the modern labour movement have taken on.... Yes, socialist man will still be pursued by sex and death; but we are convinced that he will be better equipped than we are to cope even with these.” 

***********

The Internationale[variant words in square brackets]



Arise ye workers [starvelings] from your slumbers

Arise ye prisoners of want

For reason in revolt now thunders

And at last ends the age of cant.

Away with all your superstitions

Servile masses arise, arise

We'll change henceforth [forthwith] the old tradition [conditions]

And spurn the dust to win the prize.



So comrades, come rally

And the last fight let us face

The Internationale unites the human race.

So comrades, come rally

And the last fight let us face

The Internationale unites the human race.



No more deluded by reaction

On tyrants only we'll make war

The soldiers too will take strike action

They'll break ranks and fight no more

And if those cannibals keep trying

To sacrifice us to their pride

They soon shall hear the bullets flying

We'll shoot the generals on our own side.



No saviour from on high delivers

No faith have we in prince or peer

Our own right hand the chains must shiver

Chains of hatred, greed and fear

E'er the thieves will out with their booty [give up their booty]

And give to all a happier lot.

Each [those] at the forge must do their duty

And we'll strike while the iron is hot.

________________________________________



L'Internationale



Debout les damnés de la terre

Debout les forçats de la faim

La raison tonne en son cratère

C'est l'éruption de la fin

Du passe faisons table rase

Foules, esclaves, debout, debout

Le monde va changer de base

Nous ne sommes rien, soyons tout



C'est la lutte finale

Groupons-nous, et demain (bis)

L'Internationale

Sera le genre humain



Il n'est pas de sauveurs suprêmes

Ni Dieu, ni César, ni tribun

Producteurs, sauvons-nous nous-mêmes

Décrétons le salut commun

Pour que le voleur rende gorge

Pour tirer l'esprit du cachot

Soufflons nous-mêmes notre forge

Battons le fer quand il est chaud



L'état comprime et la loi triche

L'impôt saigne le malheureux

Nul devoir ne s'impose au riche

Le droit du pauvre est un mot creux

C'est assez, languir en tutelle

L'égalité veut d'autres lois

Pas de droits sans devoirs dit-elle

Egaux, pas de devoirs sans droits



Hideux dans leur apothéose

Les rois de la mine et du rail

Ont-ils jamais fait autre chose

Que dévaliser le travail

Dans les coffres-forts de la bande
ndu



En décrétant qu'on le lui rende

Le peuple ne veut que son dû.

 Les rois nous saoulaient de fumes

Ce qu'il a crée s'est fo
**************
From The Archives Of The American And International Left



Click on link below and follow links to access back Spartacist issues.  

http://www.bolshevik.org/


Markin comment:

This set of archival issues of the Spartacist journal may be of some historical interest for old "new leftists,” perhaps, as well as for younger militants interested in various political, cultural and social questions that intersect and directly affect the ebb and flow of the class struggle. Or for those just interested in a Marxist position on a series of social and political questions that are thrust upon us by the vagaries of bourgeois society. I will be posting more such articles from the back issues of Spartacist and other periodicals from other leftist organizations, past and present, periodically throughout the year.

Additional Markin comment:

I place some material in this space which may be of interest to the radical public that I do not necessarily agree with or support. Off hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these entries. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts.

**********
From The Pages Of The Communist International- In Honor Of The 95th Anniversary Of The Founding Of The Communist International (1919)



Click below to link to the Communist International Internet Archives"

http://www.marxists.org/history/international/comintern/index.htm

Markin comment from the American Left History blog (2007):

BOOK REVIEW

‘LEFT-WING’ COMMUNISM-AN INFANTILE DISORDER, V.I. LENIN, UNIVERSITY PRESS OF THE PACIFIC, CALIFORNIA, 2001

An underlying premise of the Lenin-led Bolshevik Revolution in Russia in 1917 was that success there would be the first episode in a world-wide socialist revolution. While a specific timetable was not placed on the order of the day the early Bolshevik leaders, principally Lenin and Trotsky, both assumed that those events would occur in the immediate post-World War I period, or shortly thereafter. Alas, such was not the case, although not from lack of trying on the part of an internationalist-minded section of the Bolshevik leadership.

Another underlying premise, developed by the Leninists as part of their opposition to the imperialist First World War, was the need for a new revolutionary labor international to replace the compromised and moribund Socialist International (also known as the Second International) which had turned out to be useless as an instrument for revolution or even of opposition to the European war. The Bolsheviks took that step after seizing power and established the Communist International (also known as the Comintern or Third International) in 1919. As part of the process of arming that international with a revolutionary strategy (and practice) Lenin produced this polemic to address certain confusions, some willful, that had arisen in the European left and also attempted to instill some of the hard-learned lessons of the Russian revolutionary experience in them.

The Russian Revolution, and after it the Comintern in the early heroic days, for the most part, drew the best and most militant layers of the working-class and radical intellectuals to their defense. However, that is not the same as drawing experienced Bolsheviks to that defense. Many militants were anti-parliamentarian or anti-electoral in principle after the sorry experiences with the European social democracy. Others wanted to emulate the old heroic days of the Bolshevik underground party or create a minority, exclusive conspiratorial party.

Still others wanted to abandon the reformist bureaucratically-led trade unions to their then current leaderships, and so on. Lenin’s polemic, and it nothing but a flat-out polemic against all kinds of misconceptions of the Bolshevik experience, cut across these erroneous ideas like a knife. His literary style may not appeal to today’s audience but the political message still has considerable application today. At the time that it was written no less a figure than James P. Cannon, a central leader of the American Communist Party, credited the pamphlet with straightening out that badly confused movement (Indeed, it seems every possible political problem Lenin argued against in that pamphlet had some following in the American Party-in triplicate!). That alone makes it worth a look at.

I would like to highlight one point made by Lenin that has currency for leftists today, particularly American leftists. At the time it was written many (most) of the communist organizations adhering to the Comintern were little more than propaganda groups (including the American party). Lenin suggested one of the ways to break out of that isolation was a tactic of critical support to the still large and influential social-democratic organizations at election time. In his apt expression- to support those organizations "like a rope supports a hanging man".

However, as part of my political experiences in America around election time I have run into any number of ‘socialists’ and ‘communists’ who have turned Lenin’s concept on its head. How? By arguing that militants needed to ‘critically support’ the Democratic Party (who else, right?) as an application of the Leninist criterion for critical support. No, a thousand times no. Lenin’s specific example was the reformist British Labor Party, a party at that time (and to a lesser extent today) solidly based on the trade unions- organizations of the working class and no other. The Democratic Party in America was then, is now, and will always be a capitalist party. Yes, the labor bureaucrats and ordinary workers support it, finance it, drool over it but in no way is it a labor party. That is the class difference which even sincere militants have broken their teeth on for at least the last seventy years. And that, dear reader, is another reason why it worthwhile to take a peek at this book.
***************
Important  Mumia Abu Jamal Update-Free Mumia

 


Click below to link to the Partisan Defense Committee Web site.


Commentary

The legendary social commentator and stand up comic Lenny Bruce, no stranger to the American ‘justice’ system himself, once reportedly said that in the Halls of Justice the only justice is in the halls. The truth of that statement came home on Thursday March 27, 2008 as a panel of the federal Third Circuit Court of Appeals voted two to one to uphold Mumia’s conviction.

The only question left is that of resentencing- the death penalty or, perhaps worst, life in prison without parole. I have not yet read the decision but we are now a long way away from the possibility of a retrial-the narrow legal basis for even appealing in the legal system in the first place. Know this- in the end it will be in the streets and factories through the efforts of the international labor movement and other progressive forces that Mumia will be freed. That is the only way, have no illusions otherwise, whatever the next legal steps might be.
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