Click on the headline to link to theLenin Internet Archives online copy of his The Tasks of Revolutionary Social-Democracy in the European War.(1914)
Markin comment:
Every once in a while I get thrown for a political loop and this is one of them, although as the headline hints at the resulting reflection on the question may have done some good. Here was the question (paraphrased) as it was posed to me by one of our recent contacts at an anti-war rally: Why, given all the social and economic issues in play in American and world politics is most of the propaganda that you guys (meaning the anti-imperialist committee that I am part of-Markin) centered on the fight against Obama’s Afghan (and Iraq, don’t forget) war policies? That question, or its substance brought forth a rather far-reaching recent discussion (still on-going) about our purpose, our political perspective and our orientation. It is in that sense that I meant the question did some good.
First things first though. A quick refresher on where we have been. Our local anti-imperialist political committee started out in October 2001 in order to consciously, and fervently, oppose the original Afghan invasion (yes, the one now in its ninth going on tenth year and under its second American president) as tough as that action was to protest on the streets of America in the wake of the criminal World Trade Center acts. Almost immediately after that we had to gear up for Bush II’s long running Iraq War and more recently, directly reflecting the contact’s point, Obama’s troop escalations for what amounts to Afghan War II. Along the way we have, of course, intervened in other social struggles like the local fight against home foreclosures, strike support work (none very recently unfortunately, except the local Shaw Supermarket warehouse workers lockout last spring), the struggle against budget cuts all levels of public education, including defense of teachers and professors unions, and the Palestinian struggle for statehood. However, in general, the contact’s point is on point.
Frankly, we made a conscious decision in the wake of the initial overwhelming (but apparently, apparent now that is) superficial Obama wave in his 2008 American presidential victory to concentrate on what we perceived to be his upcoming Achilles’ heel. His, upfront, clear-cut unmistakable promise to escalate the war in Afghanistan upon taking office. From the beginning, almost the very beginning of his term (remember that initial February 2009 20,000 troop escalation, yes, that one, the one that didn’t really count). And he did just as he promised (and then some) on this issue providing us with plenty of anti-imperialist, anti-militarist, anti-war propaganda. And continues to do so. But there has been a problem. There was an old expression that some people used to put on their posters at anti-war rallies- “What if they gave a war and nobody came?” Well, in the past year many political things have happened but the Afghan war, as a protest issue, if not as a news issue has fallen off the radar. In short our “slogan” today, sadly, would read “What If they gave an anti-war and nobody came?” That hard fact and the contact’s point come together around this political truth.
I will also admit here that I was one of the main, if not the main, driving forces behind the policy of centering on Obama’s Afghan War policy. I firmly believed early on (and still do) that Obama fully intended to stake his presidency on a successful Afghan war closure, come hell or high water. He probably, in some hidden recess of his mind, still does. Time, politics and other issues have got in his way. But let me lay out my reasoning then, and now, for continuing to focus of Afghanistan, although I am certainly more open to including other issues that previously.
First, the milieu we that work in here in Boston is overwhelming a college one, including graduate school hangers-on and yuppies. That means plenty (hopefully, if we can get their eyes off the ipod, iphone, i-whatever for five minutes, hell, two minutes) of best and brightest starry-eyed idealists (praise be) to try to rally around us. Just exactly the kind of people who, looking at their world, looking at their society and, most importantly, looking at their government can be won, with some patient and savvy, to an anti-war, anti-imperialist , and, hopefully, an anti-capitalist perspective. You may find this crowd out on Earth Day; you may find this crowd out at some Tech fair. You may find them at the myriad music concerts and festivals. You may find them checking the sun signs on May Day (not our red banner May Day, the other one, the maypole one). Hell, even an otherwise politically unemployable old windbag like Professor Noam Chomsky with no political program and no sense of organization can draw a circle of adoring students (and others) around him. What you will not see is them involved in labor struggles, home foreclosure struggles, or even, for that matter, in the struggle against higher public education budget cuts (unlike in other places, like California). From past experience the anti-imperialist propaganda thrust, however, has produced, although always with the caveat “not many recently”, some good militants.
Secondly, we are painfully aware of the economic doldrums of the past few years. Hell, those are our people out there on the unemployment lines: those are our people being foreclosed on; these are our people being pushed out into the mean streets, and not the voluntary streets of the youthful 1960s hippie lark. But here is the hard truth on this. Right this minute, and to a certain extent not unnaturally in a deep recession/depression, the level of class struggle is de minimis. Moreover, unlike in the 1930s that I have been looking at recently for some models, there are no mass leftist parties around to lead rent strikes, eviction parties, unemployed councils, trade union organizing and a whole range of activities to bring some relief, gain some precious political capital, and make the anti-capitalist aspect of the overall anti-imperialist struggle jump. The Afghan war, it effects on the economy through the obscene war budgets, and to the greater overall obscene military budgets is a trigger for action right now, right this minute.
Lastly, politics is above all about timing, bourgeois politics and radical politics alike. I remain convinced, especially giving the general apathy and weariness on the war question among the public, that the short way home for us, for we anti-imperialist fighters to end the war on our terms, not Obama’s is to get to the soldiers fighting these wars as well as recruiting civilian supporters. With the shortage of our supporters out on the mean streets right now that means getting to the veterans and active duty soldiers who are in the front lines fighting the damn thing, just this minute. And pronto. That effort alone, and given the experience from the Vietnam era when the soldiers started turning against that war, conscript and volunteer both, once they get “religion” is worth keeping our eyes on the anti-war struggle. That is roughly my position in this on-going political discussion about how to, small forces, on the defensive and all, to change the course of history. More later.
Thursday, December 09, 2010
Wednesday, December 08, 2010
**Once Again On The Massachusetts 54th Regiment In The American Civil War- All Honor To Its Memory
Click on the headline to link to a Wikipedia entry for the Massachusetts 54th Volunteer Regiment.
DVD Review
The Massachusetts 54th, staring the heroic black fighters of the volunteer Massachusetts 54th Regiment, narrated by Morgan Freeman, PBS American Experience Series, 2005
I have reviewed a number of materials, mainly film documentaries, about the heroic all black ranks (and white-officered) 54th Massachusetts Regiment who proved their valor in front of Fort Wagner down in South Carolina in 1863 (and did hard fight service thereafter until they marched into heart of Confederacy Charleston in 1865 singing, fittingly, John Brown’s Body). Every time I do such a review I like to preface my remarks with this comment which places the now “discovered” regiment in proper historical perspective, and says as much about official history as anything. As a student in the 1960s I passed the now famous Saint Gaudens relief sculpture of the Colonel Robert Gould Shaw-led 54th every day (then in bad condition, by the way) and yet never knew about that regiment, its history and its importance in the struggle to end slavery until later, much later when I emerged myself in the history of black struggles. Moreover, no history course, and I was a fanatic about history even then, mentioned the tremendous efforts, probably decisive efforts, that arming black soldiers to fight in their own emancipation struggle provided for the Union side. So much for history being written by the victors, at least on this issue.
Fortunately, now young budding historians and blacks looking to their roots have several sources to choice from on this regiment. The commercial film Glory, starring Denzel Washington, set a certain dramatic tension, especially around racism, the struggle for equal pay, the question of black officers, and the capacity of blacks to fight “like white men.” I think this PBS effort, as a documentary, however covers the bases better as a historical inquiry into the subject. Here is why. The various issues just mentioned are laid out, including the incipient racism faced by blacks in Boston even before Governor Andrews authorized the creation of the regiment. Moreover, as an added benefit the producers have brought in not only the normal “talking heads” scholars that one expects of a PBS effort but also descendants of some of the surviving 54th soldiers to tell grandpa’s story (or what he told them). Of course the plethora of photographs and other visuals keep this one hour production moving right along, as does the always calm narration by Morgan Freeman as he lays out the story line.
Note: Much is made in this documentary of the question, as it was at the time of the Civil War, of whether blacks, so seemingly servile and simple, could be trained to fight, arms in hand. Of course 200,000 strong black arms and their infusion at the decisive point when Union efforts were flagging put paid to that notion. That certainly was the importance of Fort Wagner as a test of black valor, although that effort was a defeat. The South never forgave or forgot that armed black mass in front of them. But that notion of blacks was wrong as those Southerners later found out. If the cause is right, or even if the cause is wrong, there will be men and women ready to fight, and fight valiantly, under their chosen banner. Those who do not understand this have poor military sense. The real question for us is whether we have enough fighters on the “side of the angels” when the cause is righteous.
DVD Review
The Massachusetts 54th, staring the heroic black fighters of the volunteer Massachusetts 54th Regiment, narrated by Morgan Freeman, PBS American Experience Series, 2005
I have reviewed a number of materials, mainly film documentaries, about the heroic all black ranks (and white-officered) 54th Massachusetts Regiment who proved their valor in front of Fort Wagner down in South Carolina in 1863 (and did hard fight service thereafter until they marched into heart of Confederacy Charleston in 1865 singing, fittingly, John Brown’s Body). Every time I do such a review I like to preface my remarks with this comment which places the now “discovered” regiment in proper historical perspective, and says as much about official history as anything. As a student in the 1960s I passed the now famous Saint Gaudens relief sculpture of the Colonel Robert Gould Shaw-led 54th every day (then in bad condition, by the way) and yet never knew about that regiment, its history and its importance in the struggle to end slavery until later, much later when I emerged myself in the history of black struggles. Moreover, no history course, and I was a fanatic about history even then, mentioned the tremendous efforts, probably decisive efforts, that arming black soldiers to fight in their own emancipation struggle provided for the Union side. So much for history being written by the victors, at least on this issue.
Fortunately, now young budding historians and blacks looking to their roots have several sources to choice from on this regiment. The commercial film Glory, starring Denzel Washington, set a certain dramatic tension, especially around racism, the struggle for equal pay, the question of black officers, and the capacity of blacks to fight “like white men.” I think this PBS effort, as a documentary, however covers the bases better as a historical inquiry into the subject. Here is why. The various issues just mentioned are laid out, including the incipient racism faced by blacks in Boston even before Governor Andrews authorized the creation of the regiment. Moreover, as an added benefit the producers have brought in not only the normal “talking heads” scholars that one expects of a PBS effort but also descendants of some of the surviving 54th soldiers to tell grandpa’s story (or what he told them). Of course the plethora of photographs and other visuals keep this one hour production moving right along, as does the always calm narration by Morgan Freeman as he lays out the story line.
Note: Much is made in this documentary of the question, as it was at the time of the Civil War, of whether blacks, so seemingly servile and simple, could be trained to fight, arms in hand. Of course 200,000 strong black arms and their infusion at the decisive point when Union efforts were flagging put paid to that notion. That certainly was the importance of Fort Wagner as a test of black valor, although that effort was a defeat. The South never forgave or forgot that armed black mass in front of them. But that notion of blacks was wrong as those Southerners later found out. If the cause is right, or even if the cause is wrong, there will be men and women ready to fight, and fight valiantly, under their chosen banner. Those who do not understand this have poor military sense. The real question for us is whether we have enough fighters on the “side of the angels” when the cause is righteous.
From The Blogosphere- "The SteveLendmanBlog"- More Fraud, Intimidation and Illegitimacy Assured in Haiti's Electoral Runoff
Wednesday, December 08, 2010
More Fraud, Intimidation and Illegitimacy Assured in Haiti's Electoral Runoff
More Fraud, Intimidation, and Illegitimacy Assured in Haiti's Electoral Runoff - by Stephen Lendman
On November 28, Haiti's first round legislative and presidential elections were so tainted, they elevated sham elections to a new level - a cruel joke, a process in name only, one fraudulent enough to make a despot blush. Now round two, New York Times writer Deborah Sontag headlining, "Candidates Face Runoff in Haiti's Troubled Vote," saying:
On December 7, Haiti's Provisional Electoral Council (CEP) announced "that Mirlande Manigat, a former Haitian first lady, and Jude Celestin, (Preval's man), had won the first round of voting."
Correction: stole the first round. Neither candidate was the people's choice. For them, none of the above ranked first, followed by Jean-Henry Ceant, a Haitian businessman, community leader and philanthropist.
He campaigned on Aristide's slogan: "All people are people/Everyone is equal (tou moun se moun)." Like so many previous times, it may have been campaign hyperbole. Now eliminated, we'll never know. What is clear is that Haitians again were defrauded, an old story they never accept.
In a mid-November interview, Aristide's spokeswoman Maryse Narcisse said:
Fanmi Lavalas supporters (the vast majority) "are not participating in an illegal election. The November 28 elections are not elections. It's a selection process. What we're doing now is mobilizing people, sensitizing people against the selection. With this selection process, we are not going anywhere. We are moving towards instability that will last for many years."
America controls everything in Haiti, orchestrating coup d'etat rule. Its iron fist is always ready to prevent democratic elections for populist governance, an anathema notion Washington rejects everywhere, including at home.
Sontag described a "long, tense day," then the 9PM electoral results announcement, followed by "rock-throwing, tire-burning and shooting in several urban neighborhoods and outside (Port-au-Prince). Toward midnight, smoke curled into the sky....protesters' chants and drums filled the air."
The US Embassy issued a boilerplate statement, saying:
"The United States, together with Haiti's international community partners, stands ready to support efforts to thoroughly review irregularities in support of electoral results that are consistent with the will of the Haitian people expressed in their votes."
In fact, Washington and its puppet Preval orchestrated the fraud, banned 15 parties, including by far the most popular - Aristide's Fanmi Lavalas that easily would have won overwhelmingly. As a result, the process was shamelessly tainted, an election in name only.
Voter disenfranchisement was widespread. Polls opened late and closed early. Ballot box stuffing was rampant. Voters faced intimidation and violence, and the electoral lineup had no legitimacy, excluding peoples' choice candidates, except for perhaps Ceant.
On December 8, Al Jazeera headlined, "Haiti set for election run-off," saying:
"According to (CEP's announced) results, Manigiat won 31 per cent of the vote and Celestin 22 per cent."
Protests and sporadic gunfire erupted. "Much of the concern centered around conflicts between the announced results and those reported (earlier) by the National Observation Council, a local election monitoring group financed by the European Union, which said that Celestin would be eliminated."
Haitians despise him. In a free and fair process, he'd have gotten well below 10%, not the announced 22%, possible only by widespread ballot box stuffing. As a result, daily street protests followed the November vote. Thousands of Haitians clashed with police, denouncing the sham process, demanding new elections, yelling "Arrest Preval," and accusing him and Celestin of electoral theft.
On December 20, final results will be announced. A presidential runoff is provisionally scheduled on January 16, confirmation awaiting CEP word.
A Final Comment
Following CEP's announced results, a US embassy press release said the following:
"As Haiti enters the period of electoral contestation, it is essential that all political actors remain calm and encourage their supporters to do the same....Haiti's transition to democracy over the past 24 years has seen many successes, overcoming major challenges. The 2010 elections represent a critical test of whether the Haitian people will determine their destiny through their vote. The United States is committed to the consolidation of democracy in Haiti and calls on the Government of Haiti, the CEP and all political forces to ensure that the will of the people is fully reflected in the outcome of this election."
The statement is self-explanatory, an imperial master's words to its subjects, establishing despotism masquerading as "democracy." As a result, Haitians get theater, not real elections, imperial rule, not of, by and for the people, hardline take-it-or-leave it tyranny. Its master's voice has spoken. It remains now how they'll react longer term for government representing them, no longer for wealth and power.
Stephen Lendman lives in Chicago and can be reached at lendmanstephen@sbcglobal.net. Also visit his blog site at sjlendman.blogspot.com and listen to cutting-edge discussions with distinguished guests on the Progressive Radio News Hour on the Progressive Radio Network Thursdays at 10AM US Central time and Saturdays and Sundays at noon. All programs are archived for easy listening.
More Fraud, Intimidation and Illegitimacy Assured in Haiti's Electoral Runoff
More Fraud, Intimidation, and Illegitimacy Assured in Haiti's Electoral Runoff - by Stephen Lendman
On November 28, Haiti's first round legislative and presidential elections were so tainted, they elevated sham elections to a new level - a cruel joke, a process in name only, one fraudulent enough to make a despot blush. Now round two, New York Times writer Deborah Sontag headlining, "Candidates Face Runoff in Haiti's Troubled Vote," saying:
On December 7, Haiti's Provisional Electoral Council (CEP) announced "that Mirlande Manigat, a former Haitian first lady, and Jude Celestin, (Preval's man), had won the first round of voting."
Correction: stole the first round. Neither candidate was the people's choice. For them, none of the above ranked first, followed by Jean-Henry Ceant, a Haitian businessman, community leader and philanthropist.
He campaigned on Aristide's slogan: "All people are people/Everyone is equal (tou moun se moun)." Like so many previous times, it may have been campaign hyperbole. Now eliminated, we'll never know. What is clear is that Haitians again were defrauded, an old story they never accept.
In a mid-November interview, Aristide's spokeswoman Maryse Narcisse said:
Fanmi Lavalas supporters (the vast majority) "are not participating in an illegal election. The November 28 elections are not elections. It's a selection process. What we're doing now is mobilizing people, sensitizing people against the selection. With this selection process, we are not going anywhere. We are moving towards instability that will last for many years."
America controls everything in Haiti, orchestrating coup d'etat rule. Its iron fist is always ready to prevent democratic elections for populist governance, an anathema notion Washington rejects everywhere, including at home.
Sontag described a "long, tense day," then the 9PM electoral results announcement, followed by "rock-throwing, tire-burning and shooting in several urban neighborhoods and outside (Port-au-Prince). Toward midnight, smoke curled into the sky....protesters' chants and drums filled the air."
The US Embassy issued a boilerplate statement, saying:
"The United States, together with Haiti's international community partners, stands ready to support efforts to thoroughly review irregularities in support of electoral results that are consistent with the will of the Haitian people expressed in their votes."
In fact, Washington and its puppet Preval orchestrated the fraud, banned 15 parties, including by far the most popular - Aristide's Fanmi Lavalas that easily would have won overwhelmingly. As a result, the process was shamelessly tainted, an election in name only.
Voter disenfranchisement was widespread. Polls opened late and closed early. Ballot box stuffing was rampant. Voters faced intimidation and violence, and the electoral lineup had no legitimacy, excluding peoples' choice candidates, except for perhaps Ceant.
On December 8, Al Jazeera headlined, "Haiti set for election run-off," saying:
"According to (CEP's announced) results, Manigiat won 31 per cent of the vote and Celestin 22 per cent."
Protests and sporadic gunfire erupted. "Much of the concern centered around conflicts between the announced results and those reported (earlier) by the National Observation Council, a local election monitoring group financed by the European Union, which said that Celestin would be eliminated."
Haitians despise him. In a free and fair process, he'd have gotten well below 10%, not the announced 22%, possible only by widespread ballot box stuffing. As a result, daily street protests followed the November vote. Thousands of Haitians clashed with police, denouncing the sham process, demanding new elections, yelling "Arrest Preval," and accusing him and Celestin of electoral theft.
On December 20, final results will be announced. A presidential runoff is provisionally scheduled on January 16, confirmation awaiting CEP word.
A Final Comment
Following CEP's announced results, a US embassy press release said the following:
"As Haiti enters the period of electoral contestation, it is essential that all political actors remain calm and encourage their supporters to do the same....Haiti's transition to democracy over the past 24 years has seen many successes, overcoming major challenges. The 2010 elections represent a critical test of whether the Haitian people will determine their destiny through their vote. The United States is committed to the consolidation of democracy in Haiti and calls on the Government of Haiti, the CEP and all political forces to ensure that the will of the people is fully reflected in the outcome of this election."
The statement is self-explanatory, an imperial master's words to its subjects, establishing despotism masquerading as "democracy." As a result, Haitians get theater, not real elections, imperial rule, not of, by and for the people, hardline take-it-or-leave it tyranny. Its master's voice has spoken. It remains now how they'll react longer term for government representing them, no longer for wealth and power.
Stephen Lendman lives in Chicago and can be reached at lendmanstephen@sbcglobal.net. Also visit his blog site at sjlendman.blogspot.com and listen to cutting-edge discussions with distinguished guests on the Progressive Radio News Hour on the Progressive Radio Network Thursdays at 10AM US Central time and Saturdays and Sundays at noon. All programs are archived for easy listening.
Tuesday, December 07, 2010
*From The Pen Of Vladimir Lenin- On Open Diplomacy-Speech at a Joint Meeting of the Petrograd Soviet of Workers’ and Soldiers’ Deputies and Delegates From the Fronts (November, 1917)
Markin comment:
In a post earlier today I noted in a commentary on Wikileaks the open diplomacy policy of the early Bolsheviks in 1917. Here is a sample from the pen of Vladimir Lenin
******
V. I. Lenin
Speech at a Joint Meeting of the Petrograd Soviet of Workers’ and Soldiers’ Deputies and Delegates From the Fronts
November 4 (17), 1917
Delivered: 4 November, 1917
First Published: Pravda No. 181, 18 November 1917; Published according to Pravda text.
Source:Lenin’s Collected Works, Progress Publishers, Moscow, Volume 26, 1972, pp. 294-296
Translated: Yuri Sdobnikov and George Hanna, Edited by George Hanna
Transcription & HTML Markup: Charles Farrell and David Walters
Online Version: Lenin Internet Archive November, 2000
Newspaper Report
I am unable to make a long speech; I can merely outline the new government’s position, programme and tasks.
You are aware that there was a unanimous demand for a policy of peace, for an immediate offer of peace. There is not a single bourgeois minister in the whole of Europe, including this country, who has not promised peace; the soldiers of Russia have found these speeches to be false; they were promised a policy of peace, but no peace was offered and instead they were driven into an offensive. We believed it to be our government’s first duty to offer an immediate peace, and this has been done.
Comrade Lenin sets forth the terms on which the new government has proposed peace, and. adds: If the powers keep their colonies, there will never be an end to this war. What is the way out? There is only one: it is for the workers’ and peasants’ revolution to defeat capital. We never promised that the war could be ended at one stroke, by driving bayonets into ground. War springs from the clash of fortunes running to thousands of millions, which have divided up the world, and if the war is to be brought to an end, the power of capital must be destroyed.
Comrade Lenin speaks on the transfer of power to the Soviets, and declares that we have witnessed a new phenomenon: the peasants refuse to believe that all power belongs to the Soviets, they are still expecting something else from the government and forget that the Soviet is not a private but a state institution. We declare that we want a new state, that the Soviet must replace the old officialdom, and that all the people must learn to govern. You should stand up to your full stature and straighten your backs, and then you need have no fear of threats. The officer cadets tried to engineer an uprising but we were able to deal with them; they organised a bloodbath in Moscow and shot soldiers on the Kremlin wall. But when the people won out, they let the enemy keep not only their military honour but also their arms.
The Vikzhel has threatened a strike, but we shall turn to the masses and ask them whether they want to go on strike and starve the soldiers at the front and the people in the rear, and I am sure that the railway proletariat won’t have it. We are accused of making arrests. Indeed, we have made arrests; today we arrested the director of the State Bank. We are accused of resorting to terrorism, but we have not resorted, and I hope will not resort, to the terrorism of the French revolutionaries who guillotined unarmed men. I hope we shall not resort to it, because we have strength on our side. When we arrested anyone we told him we would let him go if he gave us a written promise not to engage in sabotage. Such written promises have been given. Our fault is that the Soviet organisation has not yet learned to govern, and that there are far too many meetings. Let the Soviets form teams and get down to the business of government. Our task is to advance to socialism. A few days ago the workers received the law on the control of production[1] which makes the factory committee a state institution. The workers must implement this law immediately. They will supply the peasants with cloth andiron, and the peasants will give them grain. I just saw a comrade from Ivanovo-Voznesensk, and he told me this was the main thing. Socialism means keeping account of everything. You will have socialism if you take stock of every piece of iron and cloth. We need engineers for production, and we value their labour highly. We shall be glad to pay them. We do not intend, at the moment, to deprive them of their privileged position. We value everyone who is willing to work but he must not behave as a boss but as an equal, under workers’ control. We have no feeling of animosity for individuals, and we shall try to help them fit into the new pattern.
As for the peasants we say: help the working peasant, spare the middle peasant, compel the rich peasant to pay. After the October 25 Revolution we were threatened with destruction. Some were scared and wanted to escape power, but we were not destroyed. This was because our enemies could find support only from the officer cadets, whereas we had the people on our side. But for the massive drive by the soldiers and workers, power would never have dropped from the hands that held it. Power passed to the Soviets, which are organisations giving the people full freedom. We, the Soviet Government, have received our powers from the Congress of Soviets and, confident of your support, we shall continue to act as we have acted. We have not excluded anyone. The Mensheviks and the Socialist-Revolutionaries have gone, but that is a crime on their part. We invited the Left Socialist-Revolutionaries to take part in the government, but they refused. We do not want any bargaining over power, we don’t want any bids or counterbids. We shall keep the City Council away from power because it is a Kornilovite centre. Some say we are isolated. The bourgeoisie has surrounded us with an atmosphere of lies and slander, but I have yet to see the soldier who is not enthusiastic over the Soviets having taken power. I have yet to see the peasant who opposes the Soviets. There must be an alliance of the poor peasants and the workers, and socialism will triumph the world over. (Members of the Soviet rise, and give Lenin a stormy ovation as he leaves.)
Footnotes
[1] See Draft Decree on Workers’s Control
In a post earlier today I noted in a commentary on Wikileaks the open diplomacy policy of the early Bolsheviks in 1917. Here is a sample from the pen of Vladimir Lenin
******
V. I. Lenin
Speech at a Joint Meeting of the Petrograd Soviet of Workers’ and Soldiers’ Deputies and Delegates From the Fronts
November 4 (17), 1917
Delivered: 4 November, 1917
First Published: Pravda No. 181, 18 November 1917; Published according to Pravda text.
Source:Lenin’s Collected Works, Progress Publishers, Moscow, Volume 26, 1972, pp. 294-296
Translated: Yuri Sdobnikov and George Hanna, Edited by George Hanna
Transcription & HTML Markup: Charles Farrell and David Walters
Online Version: Lenin Internet Archive November, 2000
Newspaper Report
I am unable to make a long speech; I can merely outline the new government’s position, programme and tasks.
You are aware that there was a unanimous demand for a policy of peace, for an immediate offer of peace. There is not a single bourgeois minister in the whole of Europe, including this country, who has not promised peace; the soldiers of Russia have found these speeches to be false; they were promised a policy of peace, but no peace was offered and instead they were driven into an offensive. We believed it to be our government’s first duty to offer an immediate peace, and this has been done.
Comrade Lenin sets forth the terms on which the new government has proposed peace, and. adds: If the powers keep their colonies, there will never be an end to this war. What is the way out? There is only one: it is for the workers’ and peasants’ revolution to defeat capital. We never promised that the war could be ended at one stroke, by driving bayonets into ground. War springs from the clash of fortunes running to thousands of millions, which have divided up the world, and if the war is to be brought to an end, the power of capital must be destroyed.
Comrade Lenin speaks on the transfer of power to the Soviets, and declares that we have witnessed a new phenomenon: the peasants refuse to believe that all power belongs to the Soviets, they are still expecting something else from the government and forget that the Soviet is not a private but a state institution. We declare that we want a new state, that the Soviet must replace the old officialdom, and that all the people must learn to govern. You should stand up to your full stature and straighten your backs, and then you need have no fear of threats. The officer cadets tried to engineer an uprising but we were able to deal with them; they organised a bloodbath in Moscow and shot soldiers on the Kremlin wall. But when the people won out, they let the enemy keep not only their military honour but also their arms.
The Vikzhel has threatened a strike, but we shall turn to the masses and ask them whether they want to go on strike and starve the soldiers at the front and the people in the rear, and I am sure that the railway proletariat won’t have it. We are accused of making arrests. Indeed, we have made arrests; today we arrested the director of the State Bank. We are accused of resorting to terrorism, but we have not resorted, and I hope will not resort, to the terrorism of the French revolutionaries who guillotined unarmed men. I hope we shall not resort to it, because we have strength on our side. When we arrested anyone we told him we would let him go if he gave us a written promise not to engage in sabotage. Such written promises have been given. Our fault is that the Soviet organisation has not yet learned to govern, and that there are far too many meetings. Let the Soviets form teams and get down to the business of government. Our task is to advance to socialism. A few days ago the workers received the law on the control of production[1] which makes the factory committee a state institution. The workers must implement this law immediately. They will supply the peasants with cloth andiron, and the peasants will give them grain. I just saw a comrade from Ivanovo-Voznesensk, and he told me this was the main thing. Socialism means keeping account of everything. You will have socialism if you take stock of every piece of iron and cloth. We need engineers for production, and we value their labour highly. We shall be glad to pay them. We do not intend, at the moment, to deprive them of their privileged position. We value everyone who is willing to work but he must not behave as a boss but as an equal, under workers’ control. We have no feeling of animosity for individuals, and we shall try to help them fit into the new pattern.
As for the peasants we say: help the working peasant, spare the middle peasant, compel the rich peasant to pay. After the October 25 Revolution we were threatened with destruction. Some were scared and wanted to escape power, but we were not destroyed. This was because our enemies could find support only from the officer cadets, whereas we had the people on our side. But for the massive drive by the soldiers and workers, power would never have dropped from the hands that held it. Power passed to the Soviets, which are organisations giving the people full freedom. We, the Soviet Government, have received our powers from the Congress of Soviets and, confident of your support, we shall continue to act as we have acted. We have not excluded anyone. The Mensheviks and the Socialist-Revolutionaries have gone, but that is a crime on their part. We invited the Left Socialist-Revolutionaries to take part in the government, but they refused. We do not want any bargaining over power, we don’t want any bids or counterbids. We shall keep the City Council away from power because it is a Kornilovite centre. Some say we are isolated. The bourgeoisie has surrounded us with an atmosphere of lies and slander, but I have yet to see the soldier who is not enthusiastic over the Soviets having taken power. I have yet to see the peasant who opposes the Soviets. There must be an alliance of the poor peasants and the workers, and socialism will triumph the world over. (Members of the Soviet rise, and give Lenin a stormy ovation as he leaves.)
Footnotes
[1] See Draft Decree on Workers’s Control
*From The Pen Of Leon Trotsky- On Open Diplomacy- The Peace Program Of The Russian Revolution (1917)
Markin comment:
In a post earlier today I noted in a commentary on Wikileaks the open diplomacy policy of the early Bolsheviks in 1917. Here is a sample from the pen of Leon Trotsky.
Leon Trotsky
The Peace Programme of the Revolution
(November 1917)
Delivered: November, 1917
Source: Leon Trotsky: What Is A Peace Programme, Lanka Samasamaja Publications, Colombo, Ceylon, May 1956, pp.22-27.
First Published: This speech by Leon Trotsky is reproduced from pp.315-318 of the volume The Proletarian Revolution in Russia by Lenin and Trotsky, edited by Louis C. Fraina and published in 1918 in New York.
Transcription/Mark-up for TIA: A. Lehrer/David Walters.
Proofreading: Einde O’Callaghan, December 2006.
--------------------------------------------------------------------------------
Publisher’s Introduction
The book is now a rarity, and, as far as we know, there is no other translation of this speech available. The title given to the speech is ours.
In his editorial note, Fraina says in part:
“The first move toward the conclusion of peace was the offer of the Soviet government to all belligerents to declare an armistice on all fronts and open general peace negotiations. A day or two after this offer was made, Leon Trotsky, Commissar of Foreign Affairs, delivered an address in Petrograd to an audience of 12,000 people ...”
--------------------------------------------------------------------------------
THE PEACE PROGRAMME
OF THE REVOLUTION
In this building on November 5, I spoke to a popular meeting at which the question of an All-Russian Congress was being discussed, and all voices raised in favour of Soviet power. The question which has been most emphatically before the people in all the eight months of the Revolution is the question of war and peace, and we maintained that only a power basing its authority directly on the people could put an end to the slaughter. We maintained that the secret treaties must be published, and declared that the Russian people, not having made these treaties, could not be bound to carry out the conquests agreed upon therein. Our enemies answered that this was demagogy. You would never dare if you were in power, they said, to do this for then the Allies would oppose us. But we maintained that the salvation of Russia was in peace. We pointed out that the prolonged character of the war was destroying the Revolution, was exhausting and destroying the country and that the longer we should fight the more complete the slavish position we should then occupy so that at last we should merely be left the choice of picking a master.
We desire to live and develop as a free nation: but, for the conclusion of peace, we had to overthrow the power of the bourgeoisie and of Kerensky. They told us we would be left without any supporters. But on November 7, the local Soviet of Petrograd took the initiative upon itself, as well as the responsibility and with the aid of the garrison and the workers accomplished the coup d’etat, appeared before the Congress of Soviets then in session and said: “The old power in the country is broken, there is no authority, anywhere and we are obliged to take it into our own hands.” We have said that the first obligation devolving upon the new power is the offering of peace parleys on all fronts for the conclusion of a peace without annexations or indemnities on the basis of self-determination of peoples, that is, each people through popular elections, must speak for itself the decisive word: Do they wish to enter into a confederation with their present sovereign state, enjoying full autonomy under it or do they wish to separate themselves from it and have full independence?
We must put a stop to a condition in which the strong can, by force of arms, compel the weak to assume what conditions of life the strong may desire: every people, be it great or small, must be the master of its own fate. Now, this is the programme not of a party, not of a Soviet, but the whole people, excepting the predatory party which dares call itself the Party of Popular Liberty but which in reality is an enemy of popular liberty, fighting against peace with all its might. With the exception of this party, the whole Russian people has declared that it will not tolerate the use of force. And this is the spirit in which we issue our peace decree.
On the day on which we passed this decree, Krasnov’s Cossacks rebelled and danger threatened the very existence of the Soviet power. Yet, hardly had they been defeated and the Soviet power strengthened, than our first act was to turn to the Allied and German powers, simultaneously, with a proposition for peace parleys on all fronts. Our enemies, the Cadets and their appendages, said that Germany would ignore us – but it has turned out otherwise, “and we already have the assent of Germany and Austria-Hungary to the holding of peace parleys and preliminary peace on the Soviet formula. And even before that, as soon as we obtained the keys to the case of secret diplomatic correspondence, we published the secret treaties, thus fulfilling an obligation that we had assumed toward the people when we were still an insignificant opposition party. We said then and we say now that a people cannot shed their blood and that of their brothers for treaties that they have not themselves concluded, have never read or even seen. To these words of mine the adherents of coalition made reply: Do not speak to us in this tongue; this is not the Modern Circus. [1] And I answered them that I have only one tongue, the tongue of a socialist, and I shall speak in this tongue to the country and to you, to the Allies and the Germans.
To the adherents of the coalition, having the souls of hares, it seemed that to publish the secret treaties was equivalent to forcing England and France to declare war on us. But they did not understand that their ruling circles throughout the duration of the war have been talking the people into the idea that the treacherous, cruel enemy is Germany and that Russia is a noble land and it is impossible within twenty four hours to teach them the opposite. By publishing the secret treaties we have incurred the enmity of the governing classes in those countries but their peoples we have won to our support. We shall not make a diplomatic peace; it will be a people’s peace, a soldier’s peace, a real peace. And the outcome of our open policy was clear: Judson appeared at the Smolny Institute and declared, in the name of America, that the protest to the Dukhonin staff against the new power was a misunderstanding and that America had no desire to interfere in the internal affairs of Russia and, consequently, the American question is disposed of.
But there is another conflict that is not yet settled. I must tell you about it. Because of their fight for peace, the English Government has arrested and is now detaining in concentration camp George Chicherin [2], who had devoted his wealth and his knowledge to the peoples of Russia, England, Germany and France, and the courageous agitator of the English workers, the emigrant Petrov. I have communicated in writing with the English Embassy, saying that Russia was now permitting the presence within her borders of many wealthy Englishmen who are engaged in counter-revolutionary conspiracies with the Russian bourgeoisie and that we were therefore all the more disinclined to permit Russian citizens to be thrown into English prisons; that consequently all those against whom there were no criminal charges should be liberated at once. Failure to comply with this request will mean that we shall refuse passports to English subjects desiring to leave Russia. The People’s Soviet Power is responsible for the well-being of the entire people; wherever its citizens may be, they shall enjoy its protection. If Kerensky spoke to the Allies like a shop-attendant to his boss, we are prepared to show that we shall live with them only on terms of equality. WE have more than once said that anyone who counts on the support and friendship of the free and independent Russian people must approach them with respect for them and for their human dignity.
As soon as the Soviets found themselves with power in their hands, we proposed peace parleys in the name of the Russian people. We had a right to speak in the name of the people, for everything that we proposed, as well as the whole programme of the People’s Commissars, consists of doctrines and propositions voted on and passed in hundreds and thousands of Soviets, factories and works, that is, by the entire people. Our delegation will speak an open and courageous language: Do you agree to the holding of an immediate peace conference on all fronts? And if they say yes we shall ask them to invite their governments and allies to send their delegates. Our second question will be: Do you mean to conclude peace on a democratic foundation? If we are forced to make peace alone, we shall declare to Germany that it is inadmissible to withdraw their troops from the Russian front to some other front since we are making an honourable peace and cannot permit England and France to be crushed by reason of it.
Secret diplomacy shall not be tolerated for a single moment during the negotiations. Our flyers and our radio service will keep all the nations informed of every proposition we make, and of the answers they elicit from Germany. We shall be sitting in a glass house, as it were, and the German soldiers, through thousands of newspapers in German, which we shall distribute to them, will be informed of every step we take and of every German answer.
We say that Lithuania and Courland must themselves decide the question, with whom they will join forces and that Germany must not in words only but in deeds heed the free expression of the will of the peoples. And if, after these frank and honourable declarations, the Kaiser refuses to make peace, if the banks and exchanges which profit by the war destroy our peace, the nations will see on whose side is the right and we shall come out the stronger, the Kaiser and the financiers the weaker. We shall feel ourselves to be not the vanquished but the victors for peace hath its victories not less renowned than war. For a nation that has assumed power after having cast out its enemies, such a nation is victorious. We know no other interests than those of the people, but these interests are identical with the interests of the people of all nations.
We declare war upon war. The Czars are afraid of the conclusion of peace, are afraid that the people will ask for an accounting of all the great sacrifices they have made and all the blood they have shed. Germany, in agreeing to peace negotiations, is heeding the will of her people. She knows that they want her to answer and that if she does not answer the Russian Revolution will become the ally of the German people. France and England ought to come to the discussion on the conclusion of peace, but if they do not, their own peoples, who will know of the course of the transactions, will cast them out with rods. The Russian representatives at the peace table will be transformed into plaintiffs; the peoples will sit in judgement of their rulers. Our experience of the manner in which rulers have treated their peoples in the forty months of the war has not been wasted. “In your name”, we shall say to our brothers, “understand that the moment you turn your revolutionary strength against your bourgeoisie not one Russian soldier will shoot!” This promise will be given in your name and we shall keep it.
November 1917
Footnotes
1. A large hall for mass meetings in Petrograd where this particular address of Trotsky was also delivered. – L.C.F.
2. Who was released and subsequently became Commissar of Foreign Affairs of the Soviet Government. – L.C.F.
In a post earlier today I noted in a commentary on Wikileaks the open diplomacy policy of the early Bolsheviks in 1917. Here is a sample from the pen of Leon Trotsky.
Leon Trotsky
The Peace Programme of the Revolution
(November 1917)
Delivered: November, 1917
Source: Leon Trotsky: What Is A Peace Programme, Lanka Samasamaja Publications, Colombo, Ceylon, May 1956, pp.22-27.
First Published: This speech by Leon Trotsky is reproduced from pp.315-318 of the volume The Proletarian Revolution in Russia by Lenin and Trotsky, edited by Louis C. Fraina and published in 1918 in New York.
Transcription/Mark-up for TIA: A. Lehrer/David Walters.
Proofreading: Einde O’Callaghan, December 2006.
--------------------------------------------------------------------------------
Publisher’s Introduction
The book is now a rarity, and, as far as we know, there is no other translation of this speech available. The title given to the speech is ours.
In his editorial note, Fraina says in part:
“The first move toward the conclusion of peace was the offer of the Soviet government to all belligerents to declare an armistice on all fronts and open general peace negotiations. A day or two after this offer was made, Leon Trotsky, Commissar of Foreign Affairs, delivered an address in Petrograd to an audience of 12,000 people ...”
--------------------------------------------------------------------------------
THE PEACE PROGRAMME
OF THE REVOLUTION
In this building on November 5, I spoke to a popular meeting at which the question of an All-Russian Congress was being discussed, and all voices raised in favour of Soviet power. The question which has been most emphatically before the people in all the eight months of the Revolution is the question of war and peace, and we maintained that only a power basing its authority directly on the people could put an end to the slaughter. We maintained that the secret treaties must be published, and declared that the Russian people, not having made these treaties, could not be bound to carry out the conquests agreed upon therein. Our enemies answered that this was demagogy. You would never dare if you were in power, they said, to do this for then the Allies would oppose us. But we maintained that the salvation of Russia was in peace. We pointed out that the prolonged character of the war was destroying the Revolution, was exhausting and destroying the country and that the longer we should fight the more complete the slavish position we should then occupy so that at last we should merely be left the choice of picking a master.
We desire to live and develop as a free nation: but, for the conclusion of peace, we had to overthrow the power of the bourgeoisie and of Kerensky. They told us we would be left without any supporters. But on November 7, the local Soviet of Petrograd took the initiative upon itself, as well as the responsibility and with the aid of the garrison and the workers accomplished the coup d’etat, appeared before the Congress of Soviets then in session and said: “The old power in the country is broken, there is no authority, anywhere and we are obliged to take it into our own hands.” We have said that the first obligation devolving upon the new power is the offering of peace parleys on all fronts for the conclusion of a peace without annexations or indemnities on the basis of self-determination of peoples, that is, each people through popular elections, must speak for itself the decisive word: Do they wish to enter into a confederation with their present sovereign state, enjoying full autonomy under it or do they wish to separate themselves from it and have full independence?
We must put a stop to a condition in which the strong can, by force of arms, compel the weak to assume what conditions of life the strong may desire: every people, be it great or small, must be the master of its own fate. Now, this is the programme not of a party, not of a Soviet, but the whole people, excepting the predatory party which dares call itself the Party of Popular Liberty but which in reality is an enemy of popular liberty, fighting against peace with all its might. With the exception of this party, the whole Russian people has declared that it will not tolerate the use of force. And this is the spirit in which we issue our peace decree.
On the day on which we passed this decree, Krasnov’s Cossacks rebelled and danger threatened the very existence of the Soviet power. Yet, hardly had they been defeated and the Soviet power strengthened, than our first act was to turn to the Allied and German powers, simultaneously, with a proposition for peace parleys on all fronts. Our enemies, the Cadets and their appendages, said that Germany would ignore us – but it has turned out otherwise, “and we already have the assent of Germany and Austria-Hungary to the holding of peace parleys and preliminary peace on the Soviet formula. And even before that, as soon as we obtained the keys to the case of secret diplomatic correspondence, we published the secret treaties, thus fulfilling an obligation that we had assumed toward the people when we were still an insignificant opposition party. We said then and we say now that a people cannot shed their blood and that of their brothers for treaties that they have not themselves concluded, have never read or even seen. To these words of mine the adherents of coalition made reply: Do not speak to us in this tongue; this is not the Modern Circus. [1] And I answered them that I have only one tongue, the tongue of a socialist, and I shall speak in this tongue to the country and to you, to the Allies and the Germans.
To the adherents of the coalition, having the souls of hares, it seemed that to publish the secret treaties was equivalent to forcing England and France to declare war on us. But they did not understand that their ruling circles throughout the duration of the war have been talking the people into the idea that the treacherous, cruel enemy is Germany and that Russia is a noble land and it is impossible within twenty four hours to teach them the opposite. By publishing the secret treaties we have incurred the enmity of the governing classes in those countries but their peoples we have won to our support. We shall not make a diplomatic peace; it will be a people’s peace, a soldier’s peace, a real peace. And the outcome of our open policy was clear: Judson appeared at the Smolny Institute and declared, in the name of America, that the protest to the Dukhonin staff against the new power was a misunderstanding and that America had no desire to interfere in the internal affairs of Russia and, consequently, the American question is disposed of.
But there is another conflict that is not yet settled. I must tell you about it. Because of their fight for peace, the English Government has arrested and is now detaining in concentration camp George Chicherin [2], who had devoted his wealth and his knowledge to the peoples of Russia, England, Germany and France, and the courageous agitator of the English workers, the emigrant Petrov. I have communicated in writing with the English Embassy, saying that Russia was now permitting the presence within her borders of many wealthy Englishmen who are engaged in counter-revolutionary conspiracies with the Russian bourgeoisie and that we were therefore all the more disinclined to permit Russian citizens to be thrown into English prisons; that consequently all those against whom there were no criminal charges should be liberated at once. Failure to comply with this request will mean that we shall refuse passports to English subjects desiring to leave Russia. The People’s Soviet Power is responsible for the well-being of the entire people; wherever its citizens may be, they shall enjoy its protection. If Kerensky spoke to the Allies like a shop-attendant to his boss, we are prepared to show that we shall live with them only on terms of equality. WE have more than once said that anyone who counts on the support and friendship of the free and independent Russian people must approach them with respect for them and for their human dignity.
As soon as the Soviets found themselves with power in their hands, we proposed peace parleys in the name of the Russian people. We had a right to speak in the name of the people, for everything that we proposed, as well as the whole programme of the People’s Commissars, consists of doctrines and propositions voted on and passed in hundreds and thousands of Soviets, factories and works, that is, by the entire people. Our delegation will speak an open and courageous language: Do you agree to the holding of an immediate peace conference on all fronts? And if they say yes we shall ask them to invite their governments and allies to send their delegates. Our second question will be: Do you mean to conclude peace on a democratic foundation? If we are forced to make peace alone, we shall declare to Germany that it is inadmissible to withdraw their troops from the Russian front to some other front since we are making an honourable peace and cannot permit England and France to be crushed by reason of it.
Secret diplomacy shall not be tolerated for a single moment during the negotiations. Our flyers and our radio service will keep all the nations informed of every proposition we make, and of the answers they elicit from Germany. We shall be sitting in a glass house, as it were, and the German soldiers, through thousands of newspapers in German, which we shall distribute to them, will be informed of every step we take and of every German answer.
We say that Lithuania and Courland must themselves decide the question, with whom they will join forces and that Germany must not in words only but in deeds heed the free expression of the will of the peoples. And if, after these frank and honourable declarations, the Kaiser refuses to make peace, if the banks and exchanges which profit by the war destroy our peace, the nations will see on whose side is the right and we shall come out the stronger, the Kaiser and the financiers the weaker. We shall feel ourselves to be not the vanquished but the victors for peace hath its victories not less renowned than war. For a nation that has assumed power after having cast out its enemies, such a nation is victorious. We know no other interests than those of the people, but these interests are identical with the interests of the people of all nations.
We declare war upon war. The Czars are afraid of the conclusion of peace, are afraid that the people will ask for an accounting of all the great sacrifices they have made and all the blood they have shed. Germany, in agreeing to peace negotiations, is heeding the will of her people. She knows that they want her to answer and that if she does not answer the Russian Revolution will become the ally of the German people. France and England ought to come to the discussion on the conclusion of peace, but if they do not, their own peoples, who will know of the course of the transactions, will cast them out with rods. The Russian representatives at the peace table will be transformed into plaintiffs; the peoples will sit in judgement of their rulers. Our experience of the manner in which rulers have treated their peoples in the forty months of the war has not been wasted. “In your name”, we shall say to our brothers, “understand that the moment you turn your revolutionary strength against your bourgeoisie not one Russian soldier will shoot!” This promise will be given in your name and we shall keep it.
November 1917
Footnotes
1. A large hall for mass meetings in Petrograd where this particular address of Trotsky was also delivered. – L.C.F.
2. Who was released and subsequently became Commissar of Foreign Affairs of the Soviet Government. – L.C.F.
From The Archives- The Black Liberation Army (BLA)
Click on the headline for more information about the Black Liberation Army.
****
Black Liberation Army
From Wikipedia, the free encyclopedia
Jump to: navigation, search
Logo of the Black Liberation ArmyThe Black Liberation Army (BLA) was an underground, black nationalist-Marxist militant organization that operated in the United States from 1970 to 1981. Composed largely of former Black Panthers (BPP), the organization's program was one of "armed struggle" and its stated goal was to "take up arms for the liberation and self-determination of black people in the United States."[1] The BLA carried out a series of bombings, robberies (what participants termed "expropriations"), and prison breaks.
Contents [hide]
1 Formation
2 Activities
3 Members and associates
4 References
[edit] Formation
The Black Liberation Army was formed after the demise of the Black Panther Party. By 1970, police and FBI pressure (see COINTELPRO), infiltration, sectarianism, the criminalization of the Black Power movement (including long prison sentences and the deaths of key members, among them Fred Hampton, at the hands of police) had crippled the Black Panther Party. This convinced many former party members of the desirability of an underground existence, including the assumption that a new period of violent repression was at hand. BLA members operated under the belief that only through covert means, including but not limited to violent acts, could the movement be continued until such a time when an above-ground existence was possible. In this sense, the BLA's reasoning was similar to that of the Weather Underground.
The conditions under which the Black Liberation Army formed are not entirely clear. It is commonly believed that the organization was founded by those who left the Black Panther Party after Eldridge Cleaver was expelled from the party's Central Committee.[2] A fallout was inevitable between Cleaver and other Panther leaders after he publicly criticized the BPP, among other things accusing Panther social programs of being reformist rather than revolutionary. Others, including black revolutionary Geronimo Pratt (AKA Geronimo ji Jaga), assert that the BLA "as a movement concept pre-dated and was broader than the BPP," suggesting that it was a refuge for ex-Panthers rather than a new organization formed through schism.[3]
Some accounts of the Black Liberation Army argue that the BLA grew out of the BPP and its original founders were members of the Party. The organization is often presented as a result of the repression on the BPP and the split within the Panthers. It is said to have formed after the collaboration of several Black revolutionary organizations and consisted of the Black underground which came to be collectively known as the Black Liberation Army.[4] Assata Shakur, in her autobiography, asserts “… the Black Liberation Army was not a centralized, organized group with a common leadership and chain of command. Instead there were various organizations and collectives working together and simultaneously independent of each other.” [5]
The newly formed BLA believed that "the character of reformism is based on unprincipled class collaboration with our enemy"[6] and asserted the following principles:
That we are anti-capitalist, anti-imperialist, anti-racist, and anti-sexist.
That we must of necessity strive for the abolishment of these systems and for the institution of Socialistic relationships in which Black people have total and absolute control over their own destiny as a people.
That in order to abolish our systems of oppression, we must utilize the science of class struggle, develop this science as it relates to our unique national condition.
[edit] Activities
According to a Justice Department report on BLA activity, the Black Liberation Army is suspected of involvement in over 60 incidents of violence between 1970 and 1976.[7] The Fraternal Order of Police blames the BLA for the murders of 13 police officers.[8]
On October 22, 1970, the BLA is believed to have planted a bomb in St. Brendan's Church in San Francisco while it was full of mourners attending the funeral of San Francisco police officer Harold Hamilton, who had been killed in the line of duty while responding to a bank robbery. The bomb was detonated, but no one in the church suffered serious injuries.[9]
On May 21, 1971, as many as five men participated in the shootings of two New York City police officers, Joseph Piagentini and Waverly Jones. Those arrested and brought to trial for the shootings include Anthony Bottom (aka Jalil Muntaqim), Albert Washington, Francisco Torres, Gabriel Torres, and Herman Bell.
On August 29, 1971, three armed men murdered 51-year old San Francisco police officer John Victor Young while he was working at a desk in his police station, which was almost empty at the time due to a bombing attack on a bank that took place earlier - only one other officer and a civilian clerk were there. Two days later, the San Francisco Chronicle received a letter signed by the BLA claiming responsibility for the attack.
In January 2007, eight men, labeled the San Francisco 8 were charged by a joint state and federal task force with Young's murder.[10] The defendants have been identified as former members of the Black Liberation Army.[11] A similar case was dismissed in 1975 when a judge ruled that police gathered evidence through the use of torture.[12]. On June 29, 2009 Herman Bell pleaded guilty to voluntary manslaughter in the death of Sgt. Young. In July 2009, charges were dropped against four of the accused: Ray Boudreaux, Henry W. Jones, Richard Brown and Harold Taylor. Also that month Jalil Muntaquim pleaded no contest to conspiracy to commit voluntary manslaughter becoming the second person to be convicted in this case. [13]
On the 3 November, 1971, Officer James R. Greene of the Atlanta Police Department was shot and killed in his patrol van at a gas station. His wallet, badge, and weapon were taken, and the evidence at the scene pointed to two suspects. The first was Twymon Meyers, who was killed in a police shootout in 1973, and the second was Freddie Hilton (aka Kamau Sadiki), who evaded capture until 2002, when he was arrested in New York on a separate charge, and was recognized as one of the men wanted in the Greene murder. Apparently, the two men had attacked the officer to gain standing with their compatriots within Black Liberation Army.[14]
In another high-profile incident, Joanne Chesimard (aka Assata Shakur), James Coston (aka Zayd Shakur) and Clark Edward Squire (aka Sundiata Acoli) were said to have opened fire on state troopers in New Jersey after being pulled over for a broken taillight. Coston (Shakur) and state trooper Werner Foerster were both killed during the exchange. Following her capture, Chesimard was tried in six different criminal trials. According to Chesimard, she was beaten and tortured during her incarceration in a number of different federal and state prisons. The charges ranged from kidnapping to assault and battery to bank robbery. Chesimard was found guilty of the murder of both Foerster and her companion Coston (Shakur), but escaped prison in 1979 and eventually absconded to Cuba. Squire was convicted of killing Foerster and sentenced to life in prison.
The BLA was active in the US until at least 1981 when a Brinks truck robbery, conducted with support from Weather Underground members Kathy Boudin and David Gilbert, left a guard and two police officers dead. Boudin and Gilbert, along with several BLA members, were subsequently arrested.[15]
Following the collapse of the BLA, some members - including Ashanti Alston, Donald Weems (aka Kuwasi Balagoon) and Ojore N. Lutalo- became outspoken proponents of anarchism. Weems died in prison of an AIDS-related disease in 1986. Alston remains active in prison support and other activist circles.
[edit] Members and associates
BLA members who remain in prison (as of January 2006), include the following:
Clark Edward Squire (aka Sundiata Acoli), convicted along with Joanne Chesimard (aka Assata Shakur) of the murder of a New Jersey state trooper in 1973.
Jeral Wayne Williams (aka Mutulu Shakur), charged in part with conspiracy in 1979 BLA prison break of Chesimard (Assata Shakur), FBI's top ten Fugitive #380. Captured in 1986 and convicted of participating in the 1981 Brinks robbery, he received a 60-year sentence in a federal prison.
Herman Bell and Anthony Bottom (aka Jalil Muntaqim), convicted of the murder of two New York City police officers in 1971.
Joseph Bowen
Robert Seth Hayes, convicted of the murder of a NYC Transit Police Officer.
William Turk (aka Sekou Kambui), convicted of two murders in Alabama.
Ojore N. Lutalo, convicted following a shootout with a drug dealer (released August 2009).
Anthony LaBorde (aka Abdul Majid) and James D. York (aka Bashir Hameed), convicted of the murder of a police officer in 1981.
Nathaniel Burns (aka Sekou Odinga), convicted of six counts of attempted murder for his participation in the 1981 Brinks robbery and other incidents.
Grailing Brown (aka Kojo Bomani Sababu), convicted of bank robbery.
Freddie Hilton (aka Kamau Sadiki), convicted of the murder of an Atlanta police officer in 1971.
Russel "Maroon" Shoatz, convicted of the murder of a police officer in 1972.
Other high-profile BLA members and associates:
Arthur Lee Washington, Jr., FBI Ten Most Wanted Fugitive #427, wanted for 1989 attempted murder of a New Jersey state trooper. {Removed from list in December 2000 as no longer meeting criteria}
Joanne Chesimard (AKA Assata Shakur), fugitive from justice and currently in Havana, Cuba.
[edit] References
^ MIPT Terrorism Knowledge Base. [1]
^ Le Monde diplomatique, Caged panthers, 2005. [2]
^ Liberation, Imagination and the Black Panther Party, 2001.
^ Umoja, Akinyele Omowale. “Repression Breeds Resistance: The Black Liberation Army and the Radical Legacy of the Black Panther Party.” New Political Science 21.2 (1999): 131-154.
^ Umoja, Akinyele Omowale. “Repression Breeds Resistance: The Black Liberation Army and the Radical Legacy of the Black Panther Party.” New Political Science 21.2 (1999): 131-154.
^ The BLA Coordinating Committee, Message to the Black Movement: A Political Statement from the Black Underground. [3]
^ Blast from the Past, 1979. [4]
^ New York State FOP, New York State Fraternal Order of Police Criticizes Judge's Decision on the release of Kathy Boudin. [5]
^ Van Derbeken and Lagos. Ex-militants charged in S.F. police officer's '71 slaying at station, San Francisco Chronicle (January 23, 2007)
^ Ex-militants charged in S.F. police officer's '71 slaying at station (via SFGate)
^ Black Liberation Army tied to 1971 slaying (via USA Today)
^ 8 arrested in 1971 cop-killing tied to Black Panthers (via Los Angeles Times)
^ 2nd guilty plea in 1971 killing of S.F. officer (via SFGate)
^ Fulton Co. District Attorney Report, [6]
^ CourtTV Crime Library, Ambush: The Brinks Robbery of 1981. [7]
Retrieved from "http://en.wikipedia.org/wiki/Black_Liberation_Army"
****
Black Liberation Army
From Wikipedia, the free encyclopedia
Jump to: navigation, search
Logo of the Black Liberation ArmyThe Black Liberation Army (BLA) was an underground, black nationalist-Marxist militant organization that operated in the United States from 1970 to 1981. Composed largely of former Black Panthers (BPP), the organization's program was one of "armed struggle" and its stated goal was to "take up arms for the liberation and self-determination of black people in the United States."[1] The BLA carried out a series of bombings, robberies (what participants termed "expropriations"), and prison breaks.
Contents [hide]
1 Formation
2 Activities
3 Members and associates
4 References
[edit] Formation
The Black Liberation Army was formed after the demise of the Black Panther Party. By 1970, police and FBI pressure (see COINTELPRO), infiltration, sectarianism, the criminalization of the Black Power movement (including long prison sentences and the deaths of key members, among them Fred Hampton, at the hands of police) had crippled the Black Panther Party. This convinced many former party members of the desirability of an underground existence, including the assumption that a new period of violent repression was at hand. BLA members operated under the belief that only through covert means, including but not limited to violent acts, could the movement be continued until such a time when an above-ground existence was possible. In this sense, the BLA's reasoning was similar to that of the Weather Underground.
The conditions under which the Black Liberation Army formed are not entirely clear. It is commonly believed that the organization was founded by those who left the Black Panther Party after Eldridge Cleaver was expelled from the party's Central Committee.[2] A fallout was inevitable between Cleaver and other Panther leaders after he publicly criticized the BPP, among other things accusing Panther social programs of being reformist rather than revolutionary. Others, including black revolutionary Geronimo Pratt (AKA Geronimo ji Jaga), assert that the BLA "as a movement concept pre-dated and was broader than the BPP," suggesting that it was a refuge for ex-Panthers rather than a new organization formed through schism.[3]
Some accounts of the Black Liberation Army argue that the BLA grew out of the BPP and its original founders were members of the Party. The organization is often presented as a result of the repression on the BPP and the split within the Panthers. It is said to have formed after the collaboration of several Black revolutionary organizations and consisted of the Black underground which came to be collectively known as the Black Liberation Army.[4] Assata Shakur, in her autobiography, asserts “… the Black Liberation Army was not a centralized, organized group with a common leadership and chain of command. Instead there were various organizations and collectives working together and simultaneously independent of each other.” [5]
The newly formed BLA believed that "the character of reformism is based on unprincipled class collaboration with our enemy"[6] and asserted the following principles:
That we are anti-capitalist, anti-imperialist, anti-racist, and anti-sexist.
That we must of necessity strive for the abolishment of these systems and for the institution of Socialistic relationships in which Black people have total and absolute control over their own destiny as a people.
That in order to abolish our systems of oppression, we must utilize the science of class struggle, develop this science as it relates to our unique national condition.
[edit] Activities
According to a Justice Department report on BLA activity, the Black Liberation Army is suspected of involvement in over 60 incidents of violence between 1970 and 1976.[7] The Fraternal Order of Police blames the BLA for the murders of 13 police officers.[8]
On October 22, 1970, the BLA is believed to have planted a bomb in St. Brendan's Church in San Francisco while it was full of mourners attending the funeral of San Francisco police officer Harold Hamilton, who had been killed in the line of duty while responding to a bank robbery. The bomb was detonated, but no one in the church suffered serious injuries.[9]
On May 21, 1971, as many as five men participated in the shootings of two New York City police officers, Joseph Piagentini and Waverly Jones. Those arrested and brought to trial for the shootings include Anthony Bottom (aka Jalil Muntaqim), Albert Washington, Francisco Torres, Gabriel Torres, and Herman Bell.
On August 29, 1971, three armed men murdered 51-year old San Francisco police officer John Victor Young while he was working at a desk in his police station, which was almost empty at the time due to a bombing attack on a bank that took place earlier - only one other officer and a civilian clerk were there. Two days later, the San Francisco Chronicle received a letter signed by the BLA claiming responsibility for the attack.
In January 2007, eight men, labeled the San Francisco 8 were charged by a joint state and federal task force with Young's murder.[10] The defendants have been identified as former members of the Black Liberation Army.[11] A similar case was dismissed in 1975 when a judge ruled that police gathered evidence through the use of torture.[12]. On June 29, 2009 Herman Bell pleaded guilty to voluntary manslaughter in the death of Sgt. Young. In July 2009, charges were dropped against four of the accused: Ray Boudreaux, Henry W. Jones, Richard Brown and Harold Taylor. Also that month Jalil Muntaquim pleaded no contest to conspiracy to commit voluntary manslaughter becoming the second person to be convicted in this case. [13]
On the 3 November, 1971, Officer James R. Greene of the Atlanta Police Department was shot and killed in his patrol van at a gas station. His wallet, badge, and weapon were taken, and the evidence at the scene pointed to two suspects. The first was Twymon Meyers, who was killed in a police shootout in 1973, and the second was Freddie Hilton (aka Kamau Sadiki), who evaded capture until 2002, when he was arrested in New York on a separate charge, and was recognized as one of the men wanted in the Greene murder. Apparently, the two men had attacked the officer to gain standing with their compatriots within Black Liberation Army.[14]
In another high-profile incident, Joanne Chesimard (aka Assata Shakur), James Coston (aka Zayd Shakur) and Clark Edward Squire (aka Sundiata Acoli) were said to have opened fire on state troopers in New Jersey after being pulled over for a broken taillight. Coston (Shakur) and state trooper Werner Foerster were both killed during the exchange. Following her capture, Chesimard was tried in six different criminal trials. According to Chesimard, she was beaten and tortured during her incarceration in a number of different federal and state prisons. The charges ranged from kidnapping to assault and battery to bank robbery. Chesimard was found guilty of the murder of both Foerster and her companion Coston (Shakur), but escaped prison in 1979 and eventually absconded to Cuba. Squire was convicted of killing Foerster and sentenced to life in prison.
The BLA was active in the US until at least 1981 when a Brinks truck robbery, conducted with support from Weather Underground members Kathy Boudin and David Gilbert, left a guard and two police officers dead. Boudin and Gilbert, along with several BLA members, were subsequently arrested.[15]
Following the collapse of the BLA, some members - including Ashanti Alston, Donald Weems (aka Kuwasi Balagoon) and Ojore N. Lutalo- became outspoken proponents of anarchism. Weems died in prison of an AIDS-related disease in 1986. Alston remains active in prison support and other activist circles.
[edit] Members and associates
BLA members who remain in prison (as of January 2006), include the following:
Clark Edward Squire (aka Sundiata Acoli), convicted along with Joanne Chesimard (aka Assata Shakur) of the murder of a New Jersey state trooper in 1973.
Jeral Wayne Williams (aka Mutulu Shakur), charged in part with conspiracy in 1979 BLA prison break of Chesimard (Assata Shakur), FBI's top ten Fugitive #380. Captured in 1986 and convicted of participating in the 1981 Brinks robbery, he received a 60-year sentence in a federal prison.
Herman Bell and Anthony Bottom (aka Jalil Muntaqim), convicted of the murder of two New York City police officers in 1971.
Joseph Bowen
Robert Seth Hayes, convicted of the murder of a NYC Transit Police Officer.
William Turk (aka Sekou Kambui), convicted of two murders in Alabama.
Ojore N. Lutalo, convicted following a shootout with a drug dealer (released August 2009).
Anthony LaBorde (aka Abdul Majid) and James D. York (aka Bashir Hameed), convicted of the murder of a police officer in 1981.
Nathaniel Burns (aka Sekou Odinga), convicted of six counts of attempted murder for his participation in the 1981 Brinks robbery and other incidents.
Grailing Brown (aka Kojo Bomani Sababu), convicted of bank robbery.
Freddie Hilton (aka Kamau Sadiki), convicted of the murder of an Atlanta police officer in 1971.
Russel "Maroon" Shoatz, convicted of the murder of a police officer in 1972.
Other high-profile BLA members and associates:
Arthur Lee Washington, Jr., FBI Ten Most Wanted Fugitive #427, wanted for 1989 attempted murder of a New Jersey state trooper. {Removed from list in December 2000 as no longer meeting criteria}
Joanne Chesimard (AKA Assata Shakur), fugitive from justice and currently in Havana, Cuba.
[edit] References
^ MIPT Terrorism Knowledge Base. [1]
^ Le Monde diplomatique, Caged panthers, 2005. [2]
^ Liberation, Imagination and the Black Panther Party, 2001.
^ Umoja, Akinyele Omowale. “Repression Breeds Resistance: The Black Liberation Army and the Radical Legacy of the Black Panther Party.” New Political Science 21.2 (1999): 131-154.
^ Umoja, Akinyele Omowale. “Repression Breeds Resistance: The Black Liberation Army and the Radical Legacy of the Black Panther Party.” New Political Science 21.2 (1999): 131-154.
^ The BLA Coordinating Committee, Message to the Black Movement: A Political Statement from the Black Underground. [3]
^ Blast from the Past, 1979. [4]
^ New York State FOP, New York State Fraternal Order of Police Criticizes Judge's Decision on the release of Kathy Boudin. [5]
^ Van Derbeken and Lagos. Ex-militants charged in S.F. police officer's '71 slaying at station, San Francisco Chronicle (January 23, 2007)
^ Ex-militants charged in S.F. police officer's '71 slaying at station (via SFGate)
^ Black Liberation Army tied to 1971 slaying (via USA Today)
^ 8 arrested in 1971 cop-killing tied to Black Panthers (via Los Angeles Times)
^ 2nd guilty plea in 1971 killing of S.F. officer (via SFGate)
^ Fulton Co. District Attorney Report, [6]
^ CourtTV Crime Library, Ambush: The Brinks Robbery of 1981. [7]
Retrieved from "http://en.wikipedia.org/wiki/Black_Liberation_Army"
* “Workers of The World Unite, You Have Nothing To Lose But Your Chains”-The Struggle For Trotsky's Fourth (Communist) International-From The Archives- Honor The Vietnamese Trotskyist Leader Ta Thu Thau
Markin comment:
Recently, when the question of an international, a new workers international, a fifth international, was broached by the International Marxist Tendency (IMT), faintly echoing the call by Venezuelan caudillo, Hugo Chavez, I got to thinking a little bit more on the subject. Moreover, it must be something in the air (maybe caused by these global climatic changes) because I have also seen recent commentary on the need to go back to something that looks very much like Karl Marx’s one-size-fits-all First International. Of course, just what the doctor by all means, be my guest, but only if the shades of Proudhon and Bakunin can join. Boys and girls that First International was disbanded in the wake of the demise of the Paris Commune for a reason, okay. Mixing political banners (Marxism and fifty-seven varieties of anarchism) is appropriate to a united front, not a hell-bent revolutionary International fighting, and fighting hard, for our communist future. Forward
The Second International, for those six, no seven, people who might care, is still alive and well (at least for periodic international conferences) as a mail-drop for homeless social democrats who want to maintain a fig leaf of internationalism without having to do much about it. Needless to say, one Joseph Stalin and his cohorts liquidated the Communist (Third) International in 1943, long after it turned from a revolutionary headquarters into an outpost of Soviet foreign policy. By then no revolutionary missed its demise, nor shed a tear goodbye. And of course there are always a million commentaries by groups, cults, leagues, tendencies, etc. claiming to stand in the tradition (although, rarely, the program) of the Leon Trotsky-inspired Fourth International that, logically and programmatically, is the starting point of any discussion of the modern struggle for a new communist international.
With that caveat in mind this month, the September American Labor Day month, but more importantly the month in 1938 that the ill-fated Fourth International was founded I am posting some documents around the history of that formation, and its program, the program known by the shorthand, Transitional Program. If you want to call for a fifth, sixth, seventh, what have you, revolutionary international, and you are serious about it beyond the "mail-drop" potential, then you have to look seriously into that organization's origins, and the world-class Bolshevik revolutionary who inspired it. Forward.
**********
Ta Thu Thau
From Wikipedia, the free encyclopedia
Jump to: navigation, search
Ta Thu Thau Tạ Thu Thâu (May 6, 1906–September 1945) was a Vietnamese Trotskyist and the leader of the Fourth International in Vietnam.
Contents [hide]
1 Early life
2 Political career
3 Assassination
4 Sources
5 See also
6 External links
[edit] Early life
Ta Thu Thau was born in a small hamlet in Tan Binh, 17 km (11 mi) south of Long Xuyen, the capital of An Giang Province in Southern Vietnam. His family were poor and leading a semi-peasant lifestyle. His father was an itinerant village carpenter and when his family was established in Long Xuyen, Ta Thu Thau went to primary school, and by working as a servant during holiday periods was able to continue his studies further. He was a brilliant student who went to France for university studies in 1927. Like many of his generation he lived a time when Vietnamese revolutionary nationalism was passing over to Marxism and communism.
[edit] Political career
Arrested during a protest demonstration against the execution of the Yen Bay rebels in front of the Elysee Palace on 22 May 1930, he was arrested and expelled back to Vietnam. Several left opposition groups were formed - the Communist League in Western Saigon in May 1931, Left Opposition and Indochinese Communism. These groups united and Ta Thu Thau was acknowledged as the most notable leader of the Trotskyists in Vietnam. In 1932 the French Colonial authorities arrested many members of the Stalinist Indochinese Communist Party and the Trotskyists. All left-wing activity in Indochina was clandestine.
However, in 1933 the Saigon Trotskyists and Stalinists formed an electoral bloc for the elections to the Saigon Municipal Council. The joint 'workers slate' was successful and the Trotskyists Tran Van Thach and Stalinist Nguyen Van Tao scored the highest votes. Though struck down by the Colonial authorities, this success indicated the growing popularity of the revolutionary groups. The other main activity of the united front was the publication of the legal newspaper La Lutte (newspaper). The united front split in 1937 over the issue of the 'popular front' policy of the Comintern and under pressure from the Stalinist Comintern via the French Communist Party.
La Lutte became an openly Trotskyist paper and in 1939, the Trotskyist candidates, Ta Thu Thau, Tran Van Thach and Phan Van Hum scored 80% of the vote, defeating three constitutionalists, two Stalinists and numerous independents. The Indochinese Communist Party vote in this election was one per cent. The Saigon Stalinists split, and so did the Trotskyists. When the Hitler-Stalin Pact was signed in the summer of 1939, the French authorities declared the Communist Party illegal and in Indochina, all the Communists and the Trotskyists leaders were rounded up. The revolutionary movement was decimated. With more support from farmers, the Stalinists managed to continue their underground activity in the countryside and began rebuild. The Trotskyists, reliant on working-class support in the cities, were virtually eliminated as a political force. Ta Thu Thau was arrested and incarcerated in Poulo-Condore during the war.
[edit] Assassination
After the end of World War II, Ta Thu Thau reconstituted the 'La Lutte' ('The Struggle') group and became the foremost leader of Vietnamese Trotskyism, but in the events of the August Revolution of 1945, and under the impact of the re-establishment of French colonial rule and repression from the Communist led Viet Minh, his political current lost any significant influence. Ta Thu Thau, along with other prominent Trotskyists and nationalists, was assassinated by the Viet Minh in 1945.
[edit] Sources
Richardson, A.(Ed.) (2003) The Revolution Defamed: A documentary history of Vietnamese Trotskyism, London: Socialist Platform Ltd.
Hemery, D. (1974) Révolutionnaires Vietnamiens et Pouvoir Colonial en Indochine: Communistes, trotskystes, nationalistes à Saigon de 1932 à 1937,Paris: François Maspero.
Hammer, E. (1954) The Struggle for Indochina, Stanford, California: Stanford University Press.
I. Milton Sacks, 'Marxism in Vietnam' [Chapter 4] in Trager, F.(1959) Marxism in South-East Asia, Stanford, California: Stanford University Press.
Anh Van and Jacqueline Roussel (1947) National Movements and Class Struggle in Vietnam, London: New Park Publications [English translation 1987].
Bà Phuong-Lan[Bui-The-My](1974) Nhà Cách Mang:Ta Thu Thâu, Saigon: Nhà Sách KHAI-TRĺ [in Vietnamese].
Ngo Van (1995) Revolutionaries they could not break: The fight for the Fourth international in Indochina 1930-1945, London: Index Books.
Huynh kim Khánh (1982) Vietnamese Communism 1925-1945, London: Cornell University Press.
[edit] See also
Trotskyism
Vietnamese Trotskyism
International Communist League (Vietnam)
Stalinism
[edit] External links
A Short biographical article by Ngo Van Xuyet
An article on La Lutte
Loren Gouldner on Ngo Van and the trotskyist movement in the 1930s
Recently, when the question of an international, a new workers international, a fifth international, was broached by the International Marxist Tendency (IMT), faintly echoing the call by Venezuelan caudillo, Hugo Chavez, I got to thinking a little bit more on the subject. Moreover, it must be something in the air (maybe caused by these global climatic changes) because I have also seen recent commentary on the need to go back to something that looks very much like Karl Marx’s one-size-fits-all First International. Of course, just what the doctor by all means, be my guest, but only if the shades of Proudhon and Bakunin can join. Boys and girls that First International was disbanded in the wake of the demise of the Paris Commune for a reason, okay. Mixing political banners (Marxism and fifty-seven varieties of anarchism) is appropriate to a united front, not a hell-bent revolutionary International fighting, and fighting hard, for our communist future. Forward
The Second International, for those six, no seven, people who might care, is still alive and well (at least for periodic international conferences) as a mail-drop for homeless social democrats who want to maintain a fig leaf of internationalism without having to do much about it. Needless to say, one Joseph Stalin and his cohorts liquidated the Communist (Third) International in 1943, long after it turned from a revolutionary headquarters into an outpost of Soviet foreign policy. By then no revolutionary missed its demise, nor shed a tear goodbye. And of course there are always a million commentaries by groups, cults, leagues, tendencies, etc. claiming to stand in the tradition (although, rarely, the program) of the Leon Trotsky-inspired Fourth International that, logically and programmatically, is the starting point of any discussion of the modern struggle for a new communist international.
With that caveat in mind this month, the September American Labor Day month, but more importantly the month in 1938 that the ill-fated Fourth International was founded I am posting some documents around the history of that formation, and its program, the program known by the shorthand, Transitional Program. If you want to call for a fifth, sixth, seventh, what have you, revolutionary international, and you are serious about it beyond the "mail-drop" potential, then you have to look seriously into that organization's origins, and the world-class Bolshevik revolutionary who inspired it. Forward.
**********
Ta Thu Thau
From Wikipedia, the free encyclopedia
Jump to: navigation, search
Ta Thu Thau Tạ Thu Thâu (May 6, 1906–September 1945) was a Vietnamese Trotskyist and the leader of the Fourth International in Vietnam.
Contents [hide]
1 Early life
2 Political career
3 Assassination
4 Sources
5 See also
6 External links
[edit] Early life
Ta Thu Thau was born in a small hamlet in Tan Binh, 17 km (11 mi) south of Long Xuyen, the capital of An Giang Province in Southern Vietnam. His family were poor and leading a semi-peasant lifestyle. His father was an itinerant village carpenter and when his family was established in Long Xuyen, Ta Thu Thau went to primary school, and by working as a servant during holiday periods was able to continue his studies further. He was a brilliant student who went to France for university studies in 1927. Like many of his generation he lived a time when Vietnamese revolutionary nationalism was passing over to Marxism and communism.
[edit] Political career
Arrested during a protest demonstration against the execution of the Yen Bay rebels in front of the Elysee Palace on 22 May 1930, he was arrested and expelled back to Vietnam. Several left opposition groups were formed - the Communist League in Western Saigon in May 1931, Left Opposition and Indochinese Communism. These groups united and Ta Thu Thau was acknowledged as the most notable leader of the Trotskyists in Vietnam. In 1932 the French Colonial authorities arrested many members of the Stalinist Indochinese Communist Party and the Trotskyists. All left-wing activity in Indochina was clandestine.
However, in 1933 the Saigon Trotskyists and Stalinists formed an electoral bloc for the elections to the Saigon Municipal Council. The joint 'workers slate' was successful and the Trotskyists Tran Van Thach and Stalinist Nguyen Van Tao scored the highest votes. Though struck down by the Colonial authorities, this success indicated the growing popularity of the revolutionary groups. The other main activity of the united front was the publication of the legal newspaper La Lutte (newspaper). The united front split in 1937 over the issue of the 'popular front' policy of the Comintern and under pressure from the Stalinist Comintern via the French Communist Party.
La Lutte became an openly Trotskyist paper and in 1939, the Trotskyist candidates, Ta Thu Thau, Tran Van Thach and Phan Van Hum scored 80% of the vote, defeating three constitutionalists, two Stalinists and numerous independents. The Indochinese Communist Party vote in this election was one per cent. The Saigon Stalinists split, and so did the Trotskyists. When the Hitler-Stalin Pact was signed in the summer of 1939, the French authorities declared the Communist Party illegal and in Indochina, all the Communists and the Trotskyists leaders were rounded up. The revolutionary movement was decimated. With more support from farmers, the Stalinists managed to continue their underground activity in the countryside and began rebuild. The Trotskyists, reliant on working-class support in the cities, were virtually eliminated as a political force. Ta Thu Thau was arrested and incarcerated in Poulo-Condore during the war.
[edit] Assassination
After the end of World War II, Ta Thu Thau reconstituted the 'La Lutte' ('The Struggle') group and became the foremost leader of Vietnamese Trotskyism, but in the events of the August Revolution of 1945, and under the impact of the re-establishment of French colonial rule and repression from the Communist led Viet Minh, his political current lost any significant influence. Ta Thu Thau, along with other prominent Trotskyists and nationalists, was assassinated by the Viet Minh in 1945.
[edit] Sources
Richardson, A.(Ed.) (2003) The Revolution Defamed: A documentary history of Vietnamese Trotskyism, London: Socialist Platform Ltd.
Hemery, D. (1974) Révolutionnaires Vietnamiens et Pouvoir Colonial en Indochine: Communistes, trotskystes, nationalistes à Saigon de 1932 à 1937,Paris: François Maspero.
Hammer, E. (1954) The Struggle for Indochina, Stanford, California: Stanford University Press.
I. Milton Sacks, 'Marxism in Vietnam' [Chapter 4] in Trager, F.(1959) Marxism in South-East Asia, Stanford, California: Stanford University Press.
Anh Van and Jacqueline Roussel (1947) National Movements and Class Struggle in Vietnam, London: New Park Publications [English translation 1987].
Bà Phuong-Lan[Bui-The-My](1974) Nhà Cách Mang:Ta Thu Thâu, Saigon: Nhà Sách KHAI-TRĺ [in Vietnamese].
Ngo Van (1995) Revolutionaries they could not break: The fight for the Fourth international in Indochina 1930-1945, London: Index Books.
Huynh kim Khánh (1982) Vietnamese Communism 1925-1945, London: Cornell University Press.
[edit] See also
Trotskyism
Vietnamese Trotskyism
International Communist League (Vietnam)
Stalinism
[edit] External links
A Short biographical article by Ngo Van Xuyet
An article on La Lutte
Loren Gouldner on Ngo Van and the trotskyist movement in the 1930s
* From Wikipedia-"The Vietnam Veterans Against The War (VVAW)"
Markin comment:
As veterans prepare to lead an action in Washington, D.C. on December 16, 2010 against the madness of the Afgahnistan War a look back at earlier veterans actions is in order.
Vietnam Veterans Against the War
From Wikipedia, the free encyclopedia
Jump to: navigation, search
Vietnam Veterans Against the War (VVAW) is a tax-exempt non-profit organization and corporation, originally created to oppose the Vietnam War. VVAW describes itself as a national veterans' organization that campaigns for peace, justice, and the rights of all United States military veterans. It publishes a twice-yearly newsletter The Veteran, previously published more frequently as 1st Casualty (1971-1972) and then as Winter Soldier (1973-1975). VVAW considers itself as "anti-war," although not in the pacifistic sense. Membership varied greatly, from almost 25,000 veterans during the height of the war to fewer than a couple thousand in subsequent decades. While the member veterans were a small fraction of the millions that served between 1965-75, the VVAW is widely considered to be among the most influential anti-war organizations of that era.
Contents [hide]
1 History
2 Notable VVAW sponsored events
2.1 Operation RAW
2.2 Winter Soldier Investigation
2.3 Dewey Canyon III - Washington, D.C., April 1971
2.4 Walter Reed Memorial Service
2.5 Operation POW
2.6 Statue of Liberty occupations
3 Kansas City meeting
4 Post Vietnam War activities
5 Similarly-named different group
6 Source footnotes
7 Further reading
8 Films
9 See also
10 External links
[edit] History
VVAW was founded by six Vietnam war veterans, including Jan "Barry" Crumb, Mark Donnelly, and David Braum, in New York City in June, 1967 after they marched together in the April 15, 1967 Spring Mobilization to End the War anti-war demonstration with over 400,000 other protesters. After talking to members of the Veterans for Peace group at that march, Barry discovered there was no organization representing Vietnam veterans.[1]
The VVAW's website summarizes its history, in part indicating that:
“ Vietnam Veterans Against the War, Inc. (VVAW) is a national veterans' organization that was founded in New York City in 1967 after six Vietnam vets marched together in a peace demonstration. It was organized to voice the growing opposition among returning servicemen and women to the still-raging war in Indochina...[2] ”
According to the organization itself, VVAW organized rap groups for veterans in 1970, the predecessor to readjustment counseling at modern Vet Centers. Their website goes on to indicate that they helped draft legislation for education and job programs, and assisted veterans with post-war health care through the VA hospital system, including assisting victims of Agent Orange and other chemical agents. The VVAW advocated amnesty for war resisters.[2]
The fluctuating membership size of this organization has been a point of some confusion, with some sources claiming it peaked at over 20,000 and others claiming it never exceeded several thousand. Several historic events would serve to fuel the organization's rapid growth as well as its decline in membership. The organization remained small until late 1969 when it gained several hundred new members.[3] With the Nixon administration's decision to invade Cambodia and the Kent State shootings in 1970, VVAW's visibility increased, as did their membership, from 1,500 to almost 5000.[4] Publicity from VVAW-sponsored events continued to spur membership growth past 8,500 by the first month of 1971, and thousands more flocked to the organization after Playboy Magazine donated a full-page VVAW ad in its February edition.[5] An FBI informant within the organization notes in March, 1971 that membership had grown from 1,500 to over 12,000 in the past four months.[6] The national televised coverage of VVAW's week-long April, 1971 protest in Washington, DC, and smaller protests in subsequent months continued to increase their notoriety. By 1971, the group had grown to 20,000 members.[7] The organization itself claims a peak membership of over 30,000.[2] Including non-veterans, VVAW had "roughly 50,000" members.[8] By 1972, negotiations at the Paris peace talks were in full swing, signaling the beginning of the end of the war as well as the end of VVAW's primary mission. Membership in the organization diminished as the leadership scrambled to broaden its purpose. Membership requirements were relaxed, and political differences arose as new members fought with old about which direction the VVAW should take. The organization had dwindled to just several thousand members by 1973.[9] With internal struggle still threatening to tear the group apart, 2,000 members demonstrated in Washington in July 1974, demanding universal amnesty for draft resisters and deserters, and universal discharge with benefits for all Vietnam veterans.[10]
Historian Andrew E. Hunt concluded, "Detractors have always cited numbers when criticizing VVAW. At the pinnacle of VVAW's success in 1972, membership rolls listed almost twenty-five thousand card carriers, or fewer than 1 percent of all eligible Vietnam era veterans... By emphasizing the low percentage of Vietnam veterans who paid dues to VVAW, opponents have sought to dismiss the significance and impact of the organization."[11]
[edit] Notable VVAW sponsored events
[edit] Operation RAW
During the Labor Day weekend of September 4-7, 1970, Operation RAW ("Rapid American Withdrawal") took place. It was a three day protest march from Morristown, NJ, to Valley Forge State Park by over 200 veterans. They were joined by members of "Nurses for Peace" and other peace groups. Dressed in combat fatigues and carrying toy weapons, the march was designed to dramatize a Vietnam-type search and destroy mission to the Middle America they passed through. Upon entering each town along the march, sweeps were made, prisoners taken and interrogated, property seized and homes cleared with the assistance of previously planted "guerrilla theater" actors portraying civilians. The 86 mile long march culminated in a four hour rally at Valley Forge that over 1,500 people attended. The honorary commander during this event was retired Army Brigadier General Hugh B. Hester. Sponsors included Senators George McGovern and Edmund Muskie, Rep. John Conyers, Paul O'Dwyer, Mark Lane, and Donald Sutherland. Scheduled speakers were John Kerry, Joe Kennedy, Rev. James Bevel, Mark Lane, Jane Fonda, and Sutherland. Congressman Allard Lowenstein, Mike Lerner, and Army First Lt. Louis Font also spoke.[12]
[edit] Winter Soldier Investigation
Main article: Winter Soldier Investigation
In January 1971, VVAW sponsored The Winter Soldier Investigation to gather and present testimony from soldiers about war crimes being committed in Southeast Asia and demonstrate they were committed as a result of American war policies. Intended as a public event, it was boycotted by much of the mainstream media, although the Detroit Free Press covered it daily and immediately began investigating what was being said. No records of fraudulent participants or fraudulent testimony were produced.[13]
Veterans applying for participation in the investigation were asked if they witnessed or participated in a list of transgressions, including search and destroy missions, crop destruction, and POW mistreatment.[14]
This event was estimated to have cost the VVAW $50,000–$75,000.[15] It was financially supported by the fund-raising efforts of several celebrity peace activists, with actress Jane Fonda soliciting over $10,000 in donations at 54 college campuses for the VVAW.[16] Winter Soldier Investigation testimonies were read into the Congressional Record by Senator Hatfield. In 1972, VVAW continued antiwar protests, and released Winter Soldier, a 16mm black-and-white documentary film showing participants giving testimony at the 1971 hearing, as well as footage of the Dewey Canyon III week of protest events. This film is currently on limited distribution and is now available on DVD.
[edit] Dewey Canyon III - Washington, D.C., April 1971
This peaceful anti-war protest organized by VVAW took its name from two short military invasions of Laos by US and South Vietnamese forces. Dubbed "Operation Dewey Canyon III," it took place in Washington, D.C, April 19 through April 23, 1971. It was referred to by the participants as "a limited incursion into the country of Congress." The level of media publicity and Vietnam veteran participation at the Dewey Canyon week of protest events far exceeded the Winter Soldier Investigation and any previous VVAW protest event.[17][18]
Led by Gold Star Mothers (mothers of soldiers killed in war), more than 1,100 veterans marched across the Lincoln Memorial Bridge to the Arlington Cemetery gate, just beneath the Tomb of the Unknown Soldier. A memorial service for their peers was conducted by Reverend Jackson H. Day, who had just a few days earlier resigned his military chaplainship. In addition to his passages of scripture and citations of poetry was a personal statement, including the following:
“ Maybe there are some others here like me--who wanted desperately to believe that what we were doing was acceptable, who hung on the words of "revolutionary development" and "winning the hearts and minds of the people." We had been told that on the balance the war was a good thing and we tried to make it a good thing; all of us can tell of somebody who helped out an orphanage, or of men like one sergeant who adopted a crippled Vietnamese child; and even at My Lai the grief of one of the survivors was mixed with bewilderment as he told a reporter, "I just don't understand it ... always before, the Americans brought medicine and candy." I believe there is something in all of us that would wave a flag for the dream of an America that brings medicine and candy, but we are gathered here today, waving no flags, in the ruins of that dream. Some of you saw right away the evil of what was going on; others of us one by one, adding and re-adding the balance sheet of what was happening and what could possibly be accomplished finally saw that no goal could be so laudable, or defense so necessary, as to justify what we have visited upon the people of Indochina.[19] ”
The Gold Star Mothers and a few others approached the cemetery gate to enter and lay wreaths, but the gate had been closed and locked upon word of their impending arrival. They placed the wreaths instead along the gate, and peacefully departed.[18]
The march re-formed and continued to the Capitol, with Congressman Pete McCloskey joining the procession en route. McCloskey and fellow Representatives Bella Abzug, Donald Edwards, Shirley Chisholm, Edmund Muskie and Ogden Reid addressed the large crowd in a show of support. VVAW members defied a Justice Department-ordered injunction that they not camp on The Mall and set up camp anyway. Later that day, the District Court of Appeals lifted the injunction. Some members personally visited their Congressmen to lobby against the U.S. participation in the war. They presented Congress with their 16-point suggested resolution for ending the war in Vietnam.[17][20]
On Tuesday, April 20, 200 veterans listened to hearings by the Senate Foreign Relations Committee on proposals to end the war. Other veterans, still angry at the insult to the Gold Star Mothers when they were refused entry to Arlington National Cemetery the previous day, marched back to the front gate. After initial refusal of entry, the veterans were finally allowed in. Veterans performed guerrilla theater on the Capitol steps, re-enacting combat scenes and search and destroy missions from Vietnam. Later that evening, Democratic Senators Claiborne Pell and Philip Hart held a fund-raising party for the veterans. During the party it was announced that Chief Justice Warren Burger of the United States Supreme Court had reversed the decision of the Court of Appeals and reinstated the injunction. The veterans were given until 4:30 the following afternoon to break camp and leave the National Mall. This was the fastest reversal of an Appeals Court decision in the Supreme Court's history.[21]
On Wednesday, April 21, more than 50 veterans marched to The Pentagon and attempted to surrender and turn themselves in as war criminals. A Pentagon representative took their names and then turned them away. More veterans continued to meet with and lobby their representatives in Congress. Senator Ted Kennedy spent the day speaking with the veterans. The guerrilla theater re-enactments were moved to the steps of the Justice Department. After a close vote by the veterans, they decided to remain where they were. Many of the veterans were prepared to be arrested for continuing to camp on the National Mall, but none were arrested. Several of the patrolling park police officers reassured the veterans that arrests were not going to be made, despite orders to do so. Headlines the following day read, "VETS OVERRULE SUPREME COURT."[21][22]
On Thursday, April 22, a large group of veterans demonstrated on the steps of the Supreme Court, and demanded to know why the Supreme Court had not ruled on the constitutionality of the war in Vietnam. The veterans sang "God Bless America" and 110 were arrested for disturbing the peace, and were later released. John Kerry, as VVAW spokesman, testified against the war for 2 hours in front of the Senate Foreign Relations Committee before a packed room of observers and media.[23] The veterans continued lobbying on Capitol Hill all day. A Washington District Court judge angrily dissolved his injunction order, rebuking the Justice Department lawyers for requesting the court order and then not enforcing it. Veterans staged a candlelight march around the White House, while a huge American flag was carried upside down in the historic international signal of distress.[24]
On Friday, April 23, more than 800 veterans, one by one, tossed their medals, ribbons, discharge papers and other war mementos on the steps of the Capitol, rejecting the Vietnam war and the significance of those awards. Several hearings in Congress were held that week regarding atrocities committed in Vietnam and the media's inaccurate coverage of the war. There were also hearings on proposals to end the United States' participation in the war. The vets planted a tree on the mall as part of a ceremony symbolizing the veterans' wish to preserve life and the environment.[25]
Senators George McGovern and Mark Hatfield helped arrange at least $50,000 in fundraising during preparations for Dewey Canyon III. The VVAW paid $94,000 for an ad to advertise this event in the April 11, 1971 New York Times.[21]
[edit] Walter Reed Memorial Service
In May 1971, the VVAW and former Army chaplain Reverend Jackson Day conducted a service for veterans at the Walter Reed Army Medical Center. Injured and disabled veterans who were inpatients there were brought into the chapel in wheelchairs. The service included time for individual prayers or public confession, and many veterans took the floor to recount things they had done or seen for which they felt guilt or anger. This was the last service performed by Jackson Day for almost two decades.[26]
[edit] Operation POW
Operation POW, organized by the VVAW in Massachusetts, got its name from the group's concern that Americans were prisoners of the Vietnam War, as well as to honor American POWs held captive by North Vietnam. The event sought to tie antiwar activism to patriotic themes. Over the 1971 Memorial Day weekend, veterans and other participants marched from Concord, Massachusetts to a rally on Boston Common. The plan was to invoke the spirit of the American Revolution and Paul Revere by spending successive nights at the sites of the Battle of Lexington and Concord and the Battle of Bunker Hill, culminating in a Memorial Day rally with a public reading of the United States Declaration of Independence.
The event organizers requested permission in advance to camp overnight on the historic Lexington, Massachusetts Green, but were refused by the town Board of Selectmen. On the day of the marchers' arrival in Lexington, an emergency town meeting was held. The Selectmen, citing a town bylaw, insisted that the demonstrators must vacate the Green by 10:00 p.m. The VVAW and town citizens that supported them decided instead to camp on the village green. At 2:30 a.m. on May 30, local and state police awoke and arrested 441 demonstrators for trespassing. All were given the Miranda warning and were taken away on school buses to spend the night at the Lexington Public Works Garage. Julian Soshnick, a Lexington resident and charismatic lawyer of Boston Strangler fame, was among several attorneys that volunteered to represent the demonstrators. He worked out a deal with friend, colleague, and Concord Court Judge, John Forte. The protesters later paid a $5 fine each and were released. The mass arrests caused a community backlash and eventually gave positive coverage to the VVAW.[27][28][29]
[edit] Statue of Liberty occupations
On December 26, 1971, fifteen VVAW activists barricaded and occupied the Statue of Liberty for two days in a successful attempt to bring attention to the antiwar cause. Simultaneous protests took place across the country, such as at the historic Betsy Ross house in Philadelphia (for 45 minutes) and Travis Air Force Base in California (for 12 hours). Other VVAW members in California also briefly occupied the Saigon Government consulate in San Francisco. VVAW occupied the Statue of Liberty a second time in 1976 to bring renewed attention to veteran issues.[
As veterans prepare to lead an action in Washington, D.C. on December 16, 2010 against the madness of the Afgahnistan War a look back at earlier veterans actions is in order.
Vietnam Veterans Against the War
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Vietnam Veterans Against the War (VVAW) is a tax-exempt non-profit organization and corporation, originally created to oppose the Vietnam War. VVAW describes itself as a national veterans' organization that campaigns for peace, justice, and the rights of all United States military veterans. It publishes a twice-yearly newsletter The Veteran, previously published more frequently as 1st Casualty (1971-1972) and then as Winter Soldier (1973-1975). VVAW considers itself as "anti-war," although not in the pacifistic sense. Membership varied greatly, from almost 25,000 veterans during the height of the war to fewer than a couple thousand in subsequent decades. While the member veterans were a small fraction of the millions that served between 1965-75, the VVAW is widely considered to be among the most influential anti-war organizations of that era.
Contents [hide]
1 History
2 Notable VVAW sponsored events
2.1 Operation RAW
2.2 Winter Soldier Investigation
2.3 Dewey Canyon III - Washington, D.C., April 1971
2.4 Walter Reed Memorial Service
2.5 Operation POW
2.6 Statue of Liberty occupations
3 Kansas City meeting
4 Post Vietnam War activities
5 Similarly-named different group
6 Source footnotes
7 Further reading
8 Films
9 See also
10 External links
[edit] History
VVAW was founded by six Vietnam war veterans, including Jan "Barry" Crumb, Mark Donnelly, and David Braum, in New York City in June, 1967 after they marched together in the April 15, 1967 Spring Mobilization to End the War anti-war demonstration with over 400,000 other protesters. After talking to members of the Veterans for Peace group at that march, Barry discovered there was no organization representing Vietnam veterans.[1]
The VVAW's website summarizes its history, in part indicating that:
“ Vietnam Veterans Against the War, Inc. (VVAW) is a national veterans' organization that was founded in New York City in 1967 after six Vietnam vets marched together in a peace demonstration. It was organized to voice the growing opposition among returning servicemen and women to the still-raging war in Indochina...[2] ”
According to the organization itself, VVAW organized rap groups for veterans in 1970, the predecessor to readjustment counseling at modern Vet Centers. Their website goes on to indicate that they helped draft legislation for education and job programs, and assisted veterans with post-war health care through the VA hospital system, including assisting victims of Agent Orange and other chemical agents. The VVAW advocated amnesty for war resisters.[2]
The fluctuating membership size of this organization has been a point of some confusion, with some sources claiming it peaked at over 20,000 and others claiming it never exceeded several thousand. Several historic events would serve to fuel the organization's rapid growth as well as its decline in membership. The organization remained small until late 1969 when it gained several hundred new members.[3] With the Nixon administration's decision to invade Cambodia and the Kent State shootings in 1970, VVAW's visibility increased, as did their membership, from 1,500 to almost 5000.[4] Publicity from VVAW-sponsored events continued to spur membership growth past 8,500 by the first month of 1971, and thousands more flocked to the organization after Playboy Magazine donated a full-page VVAW ad in its February edition.[5] An FBI informant within the organization notes in March, 1971 that membership had grown from 1,500 to over 12,000 in the past four months.[6] The national televised coverage of VVAW's week-long April, 1971 protest in Washington, DC, and smaller protests in subsequent months continued to increase their notoriety. By 1971, the group had grown to 20,000 members.[7] The organization itself claims a peak membership of over 30,000.[2] Including non-veterans, VVAW had "roughly 50,000" members.[8] By 1972, negotiations at the Paris peace talks were in full swing, signaling the beginning of the end of the war as well as the end of VVAW's primary mission. Membership in the organization diminished as the leadership scrambled to broaden its purpose. Membership requirements were relaxed, and political differences arose as new members fought with old about which direction the VVAW should take. The organization had dwindled to just several thousand members by 1973.[9] With internal struggle still threatening to tear the group apart, 2,000 members demonstrated in Washington in July 1974, demanding universal amnesty for draft resisters and deserters, and universal discharge with benefits for all Vietnam veterans.[10]
Historian Andrew E. Hunt concluded, "Detractors have always cited numbers when criticizing VVAW. At the pinnacle of VVAW's success in 1972, membership rolls listed almost twenty-five thousand card carriers, or fewer than 1 percent of all eligible Vietnam era veterans... By emphasizing the low percentage of Vietnam veterans who paid dues to VVAW, opponents have sought to dismiss the significance and impact of the organization."[11]
[edit] Notable VVAW sponsored events
[edit] Operation RAW
During the Labor Day weekend of September 4-7, 1970, Operation RAW ("Rapid American Withdrawal") took place. It was a three day protest march from Morristown, NJ, to Valley Forge State Park by over 200 veterans. They were joined by members of "Nurses for Peace" and other peace groups. Dressed in combat fatigues and carrying toy weapons, the march was designed to dramatize a Vietnam-type search and destroy mission to the Middle America they passed through. Upon entering each town along the march, sweeps were made, prisoners taken and interrogated, property seized and homes cleared with the assistance of previously planted "guerrilla theater" actors portraying civilians. The 86 mile long march culminated in a four hour rally at Valley Forge that over 1,500 people attended. The honorary commander during this event was retired Army Brigadier General Hugh B. Hester. Sponsors included Senators George McGovern and Edmund Muskie, Rep. John Conyers, Paul O'Dwyer, Mark Lane, and Donald Sutherland. Scheduled speakers were John Kerry, Joe Kennedy, Rev. James Bevel, Mark Lane, Jane Fonda, and Sutherland. Congressman Allard Lowenstein, Mike Lerner, and Army First Lt. Louis Font also spoke.[12]
[edit] Winter Soldier Investigation
Main article: Winter Soldier Investigation
In January 1971, VVAW sponsored The Winter Soldier Investigation to gather and present testimony from soldiers about war crimes being committed in Southeast Asia and demonstrate they were committed as a result of American war policies. Intended as a public event, it was boycotted by much of the mainstream media, although the Detroit Free Press covered it daily and immediately began investigating what was being said. No records of fraudulent participants or fraudulent testimony were produced.[13]
Veterans applying for participation in the investigation were asked if they witnessed or participated in a list of transgressions, including search and destroy missions, crop destruction, and POW mistreatment.[14]
This event was estimated to have cost the VVAW $50,000–$75,000.[15] It was financially supported by the fund-raising efforts of several celebrity peace activists, with actress Jane Fonda soliciting over $10,000 in donations at 54 college campuses for the VVAW.[16] Winter Soldier Investigation testimonies were read into the Congressional Record by Senator Hatfield. In 1972, VVAW continued antiwar protests, and released Winter Soldier, a 16mm black-and-white documentary film showing participants giving testimony at the 1971 hearing, as well as footage of the Dewey Canyon III week of protest events. This film is currently on limited distribution and is now available on DVD.
[edit] Dewey Canyon III - Washington, D.C., April 1971
This peaceful anti-war protest organized by VVAW took its name from two short military invasions of Laos by US and South Vietnamese forces. Dubbed "Operation Dewey Canyon III," it took place in Washington, D.C, April 19 through April 23, 1971. It was referred to by the participants as "a limited incursion into the country of Congress." The level of media publicity and Vietnam veteran participation at the Dewey Canyon week of protest events far exceeded the Winter Soldier Investigation and any previous VVAW protest event.[17][18]
Led by Gold Star Mothers (mothers of soldiers killed in war), more than 1,100 veterans marched across the Lincoln Memorial Bridge to the Arlington Cemetery gate, just beneath the Tomb of the Unknown Soldier. A memorial service for their peers was conducted by Reverend Jackson H. Day, who had just a few days earlier resigned his military chaplainship. In addition to his passages of scripture and citations of poetry was a personal statement, including the following:
“ Maybe there are some others here like me--who wanted desperately to believe that what we were doing was acceptable, who hung on the words of "revolutionary development" and "winning the hearts and minds of the people." We had been told that on the balance the war was a good thing and we tried to make it a good thing; all of us can tell of somebody who helped out an orphanage, or of men like one sergeant who adopted a crippled Vietnamese child; and even at My Lai the grief of one of the survivors was mixed with bewilderment as he told a reporter, "I just don't understand it ... always before, the Americans brought medicine and candy." I believe there is something in all of us that would wave a flag for the dream of an America that brings medicine and candy, but we are gathered here today, waving no flags, in the ruins of that dream. Some of you saw right away the evil of what was going on; others of us one by one, adding and re-adding the balance sheet of what was happening and what could possibly be accomplished finally saw that no goal could be so laudable, or defense so necessary, as to justify what we have visited upon the people of Indochina.[19] ”
The Gold Star Mothers and a few others approached the cemetery gate to enter and lay wreaths, but the gate had been closed and locked upon word of their impending arrival. They placed the wreaths instead along the gate, and peacefully departed.[18]
The march re-formed and continued to the Capitol, with Congressman Pete McCloskey joining the procession en route. McCloskey and fellow Representatives Bella Abzug, Donald Edwards, Shirley Chisholm, Edmund Muskie and Ogden Reid addressed the large crowd in a show of support. VVAW members defied a Justice Department-ordered injunction that they not camp on The Mall and set up camp anyway. Later that day, the District Court of Appeals lifted the injunction. Some members personally visited their Congressmen to lobby against the U.S. participation in the war. They presented Congress with their 16-point suggested resolution for ending the war in Vietnam.[17][20]
On Tuesday, April 20, 200 veterans listened to hearings by the Senate Foreign Relations Committee on proposals to end the war. Other veterans, still angry at the insult to the Gold Star Mothers when they were refused entry to Arlington National Cemetery the previous day, marched back to the front gate. After initial refusal of entry, the veterans were finally allowed in. Veterans performed guerrilla theater on the Capitol steps, re-enacting combat scenes and search and destroy missions from Vietnam. Later that evening, Democratic Senators Claiborne Pell and Philip Hart held a fund-raising party for the veterans. During the party it was announced that Chief Justice Warren Burger of the United States Supreme Court had reversed the decision of the Court of Appeals and reinstated the injunction. The veterans were given until 4:30 the following afternoon to break camp and leave the National Mall. This was the fastest reversal of an Appeals Court decision in the Supreme Court's history.[21]
On Wednesday, April 21, more than 50 veterans marched to The Pentagon and attempted to surrender and turn themselves in as war criminals. A Pentagon representative took their names and then turned them away. More veterans continued to meet with and lobby their representatives in Congress. Senator Ted Kennedy spent the day speaking with the veterans. The guerrilla theater re-enactments were moved to the steps of the Justice Department. After a close vote by the veterans, they decided to remain where they were. Many of the veterans were prepared to be arrested for continuing to camp on the National Mall, but none were arrested. Several of the patrolling park police officers reassured the veterans that arrests were not going to be made, despite orders to do so. Headlines the following day read, "VETS OVERRULE SUPREME COURT."[21][22]
On Thursday, April 22, a large group of veterans demonstrated on the steps of the Supreme Court, and demanded to know why the Supreme Court had not ruled on the constitutionality of the war in Vietnam. The veterans sang "God Bless America" and 110 were arrested for disturbing the peace, and were later released. John Kerry, as VVAW spokesman, testified against the war for 2 hours in front of the Senate Foreign Relations Committee before a packed room of observers and media.[23] The veterans continued lobbying on Capitol Hill all day. A Washington District Court judge angrily dissolved his injunction order, rebuking the Justice Department lawyers for requesting the court order and then not enforcing it. Veterans staged a candlelight march around the White House, while a huge American flag was carried upside down in the historic international signal of distress.[24]
On Friday, April 23, more than 800 veterans, one by one, tossed their medals, ribbons, discharge papers and other war mementos on the steps of the Capitol, rejecting the Vietnam war and the significance of those awards. Several hearings in Congress were held that week regarding atrocities committed in Vietnam and the media's inaccurate coverage of the war. There were also hearings on proposals to end the United States' participation in the war. The vets planted a tree on the mall as part of a ceremony symbolizing the veterans' wish to preserve life and the environment.[25]
Senators George McGovern and Mark Hatfield helped arrange at least $50,000 in fundraising during preparations for Dewey Canyon III. The VVAW paid $94,000 for an ad to advertise this event in the April 11, 1971 New York Times.[21]
[edit] Walter Reed Memorial Service
In May 1971, the VVAW and former Army chaplain Reverend Jackson Day conducted a service for veterans at the Walter Reed Army Medical Center. Injured and disabled veterans who were inpatients there were brought into the chapel in wheelchairs. The service included time for individual prayers or public confession, and many veterans took the floor to recount things they had done or seen for which they felt guilt or anger. This was the last service performed by Jackson Day for almost two decades.[26]
[edit] Operation POW
Operation POW, organized by the VVAW in Massachusetts, got its name from the group's concern that Americans were prisoners of the Vietnam War, as well as to honor American POWs held captive by North Vietnam. The event sought to tie antiwar activism to patriotic themes. Over the 1971 Memorial Day weekend, veterans and other participants marched from Concord, Massachusetts to a rally on Boston Common. The plan was to invoke the spirit of the American Revolution and Paul Revere by spending successive nights at the sites of the Battle of Lexington and Concord and the Battle of Bunker Hill, culminating in a Memorial Day rally with a public reading of the United States Declaration of Independence.
The event organizers requested permission in advance to camp overnight on the historic Lexington, Massachusetts Green, but were refused by the town Board of Selectmen. On the day of the marchers' arrival in Lexington, an emergency town meeting was held. The Selectmen, citing a town bylaw, insisted that the demonstrators must vacate the Green by 10:00 p.m. The VVAW and town citizens that supported them decided instead to camp on the village green. At 2:30 a.m. on May 30, local and state police awoke and arrested 441 demonstrators for trespassing. All were given the Miranda warning and were taken away on school buses to spend the night at the Lexington Public Works Garage. Julian Soshnick, a Lexington resident and charismatic lawyer of Boston Strangler fame, was among several attorneys that volunteered to represent the demonstrators. He worked out a deal with friend, colleague, and Concord Court Judge, John Forte. The protesters later paid a $5 fine each and were released. The mass arrests caused a community backlash and eventually gave positive coverage to the VVAW.[27][28][29]
[edit] Statue of Liberty occupations
On December 26, 1971, fifteen VVAW activists barricaded and occupied the Statue of Liberty for two days in a successful attempt to bring attention to the antiwar cause. Simultaneous protests took place across the country, such as at the historic Betsy Ross house in Philadelphia (for 45 minutes) and Travis Air Force Base in California (for 12 hours). Other VVAW members in California also briefly occupied the Saigon Government consulate in San Francisco. VVAW occupied the Statue of Liberty a second time in 1976 to bring renewed attention to veteran issues.[
From The "Black Is Back" Website
Join us in DC on Nov. 13 as we march!
The Black Is Back Coalition for Social Justice, Peace and Reparations has had a good year since its first rally and march on the White House, November, 2009. “We proved that a critical mass of Black left activists and organizations was prepared to rebuild independent, anti-imperialist Black politics.” Now, as “the economic depression gripping our people deepens, and a cascade of crises loom for the nation and the world,” Black Is Back prepares for another year of struggle to reverse the “mass suffering and defeat” brought on by Wall Street and its servants in both major political parties.” Renew the struggle. Rally and march with BiB.
“Obama’s hold on Black America is visibly cracking, as the stark facts of his administration’s servility to Wall Street and the Pentagon – and his transparent contempt for African Americans – slowly overcome stubborn walls of denial.”
When the Black Is Back Coalition for Social Justice, Peace and Reparations marched on the White House last November 7, we were less than two months old. The event was an act of birth, a collective gasping for air in the suffocating environment of mindless Obama-ism that had enveloped our communities. One year after the election that brought so many of our people to joyous tears, the political path of the First Black President (FBP) was set – unmistakably and irrevocably – on the same course as his white Republican predecessor: ever expanding theaters of war and constantly shrinking human horizons. Wall Street drove his economic policy, and a Bush holdover and former CIA chief was at the helm of war policy. Obama was in charge of making the people disbelieve their eyes and ears, so that the great Finance Capitalist Continuity might…continue.
For conscious Black Americans – that is, the distinct minority of Blacks that were not still drunk on ObamaL’aid – there could no longer be any illusion that a President Obama might be more publicly friendly, if not something resembling brotherly, to the 40 million African-descended people that were his most fervent supporters. “A rising tide lifts all boats,” Obama brusquely informed a BET reporter on April 29, 2009, signaling that Blacks could expect nothing from the White House in terms of redress of historical grievances, or for the disproportionate harm they had endured in two 21st century recessions. It was a command to shut up. Be content to live vicariously through me, the FBP, here at the pinnacle of power.
A few of us were fairly bursting with I-told-you-sos. Obama’s rightward trajectory had been easily calculable back in 2003 when, as a candidate for the Democratic U.S. senatorial nomination, the Illinois state senator was vetted by the Democratic Leadership Council, the party’s corporate bagman. Thus certified as an asset of the rich, he went forth to amass the biggest pile of corporate campaign cash in U.S. history ($500 million-plus) – which he would later repay to Wall Street at a rate of around $25,000 to $1 ($12-14 trillion) in the greatest transfer of wealth in the history of mankind.
“The political path of the First Black President (FBP) was set – unmistakably and irrevocably – on the same course as his white Republican predecessor: ever expanding theaters of war and constantly shrinking human horizons.”
But even those of us who years before had discerned Obama’s general trajectory were knocked breathless by his rush to confirm our worst fears. After rescuing Bush’s bank bailout in October 2008, then pausing to win the November election, the president-elect filled his cabinet with thieves and warmongers and announced that Social Security and other “entitlements” would be “on the table” for cutting in his first term, while maintaining a strict silence as Israel slaughtered 1,500 Palestinians. Immediately upon inauguration, he began huddling with insurance and drug company executives, Republicans – everybody except the politicians, activists and professionals that represented the 60-plus percent of the public (and huge majorities of Democrats) that favored some form of single-payer health care. Many months later, the result was an insurance plan that locks the corporations into the system, thereby preventing America’s entrance into the civilized world of health care for the foreseeable future.
After signing the biggest war budget in history, the one formulated under his predecessor, Obama struck out on his aggressive own to ensure the next war budget would be even larger. Af-Pak became a single theater of conflict. Yemen and Somalia anchored Obama’s wars on both the African and Asian sides of the Gulf Aden. The U.S. Africa Command, AFRICOM, spread its militarizing tentacles across continent, while the president preached that corruption, not neocolonialism and wars for foreign dominance of resources – six million dead in Congo, alone! – was Africa’s biggest problem.
The coup de grace – the point at which every Black progressive with a shred of integrity should have broken with the FBP – came in April 2009, when Obama sabotaged the second World Conference Against Racism, in Geneva, Switzerland, just as George Bush had sabotaged the first World Conference Against Racism, in Durban, South Africa, in 2001. Nothing better demonstrated the continuity of racist rule in the imperial United States, and the absolute inanity of Black allegiance to Obama, the war-escalating corporate operative and great friend of Israel.
“The president-elect filled his cabinet with thieves and warmongers and announced that Social Security and other ‘entitlements’ would be ‘on the table’ for cutting in his first term.”
Seven months later, 250 Black Is Backers rallied at Washington’s Malcolm X Park and then marched down Washington’s 14th St. NW to the White House. We had proven, at the very least, that a critical mass of Black left activists and organizations was prepared to rebuild independent, anti-imperialist Black politics, and that we could function as a healthy coalition encompassing various ideologies. In the next year the Black Is Back Coalition saw significant growth in numbers, reach and capability. We have also built relations of solidarity and mutual respect with non-Black strugglers for social justice and peace.
In that same period, the economic depression gripping our people has deepened, and a cascade of crises loom for the nation and the world – crises that flow inevitably and at quickening pace from the steady unraveling of finance capitalist rule. Honest and sincere friends of humanity have no choice but to resist as the Lords of Capital attempt to appropriate and devour everything of value on the planet. It becomes ever more clear that none of the world’s most critical problems can be solved until the stranglehold of U.S. imperialism and the finance capitalist class it serves, is removed. The potential for solidarity in the world is based on this common threat and clear villain. (Although it must also be said that the demise of U.S. imperialism and finance capitalist hegemony does not guarantee solutions.)
Internally, Obama’s hold on Black America is visibly cracking, as the stark facts of his administration’s servility to Wall Street and the Pentagon – and his transparent contempt for African Americans – slowly overcome stubborn walls of denial. The previously unthinkable – that the Black man in the White House is actively hostile to Black interests – invades the resistant consciousness of more and more Black people, every day. The Black Is Back Coalition is primarily an organization of fighters, but our very existence also has therapeutic value to the millions of recovering Black Obamites that are waking up, albeit unevenly, to his treacheries and failures. This is yet another reason for our obligation to grow: as the Obama illusion crumbles, our people must be afforded access to independent, progressive modes of struggle and resistance, or risk a disastrous collapse of Black morale.
“As the Obama illusion crumbles, our people must be afforded access to independent, progressive modes of struggle and resistance.”
The Obama phenomenon was not wholly created on Wall Street. Black America – whose peoplehood Obama denied in his 2004 National Democratic Conventional debut – was massively receptive to his corporate marketing, a receptivity based on an ancient African American stream of political thought that sought mobility and security through the positioning of Black faces in as many high places as possible. This stream of thought, to which most of the Black misleadership class subscribe, is inherently accommodationist, avoiding calls for fundamental social transformation outside the realm of race. It measures Black progress by the visible number of Black notables, regardless of who has made these Blacks worthy of note.
In Obama, proponents of this brand of accommodationism found an elevator to their version of Nirvana – a fast, and unexpected, ride to the very top of the world, one that would somehow elevate all Blacks through some vicarious voodoo.
They got what they wished for, and the wishful edifice is now collapsing all around us. Having achieved their wildest dream – the ascent of the FBP – there is nowhere else for them to go, nothing else to say. The ancient stream of accommodation and Black face-counting has nothing more to offer, but the disastrous Obama experience of mass Black suffering and defeat. Add to this the ignominious failure of, not just the traditional Black misleadership class, but most of the Black Left, to demand anything of substance from Obama or his party.
The Black misleaders are politically bankrupt, at an historical dead end. The only alternative is the other, ancient Black stream of political thought and action, rooted in self-determinationism, respect for all the people’s of mankind, a love of peace and a willingness to fight for it. The Black Is Back Coalition is a conscious effort to gather these forces, and move forward. Join us in DC, on November 13th.
BAR executive editor Glen Ford can be contacted at Glen.Ford (at) BlackAgendaReport.com.
For more information on the November 13 march and rally, call the Black Is Back Coalition at 202.320.5542, or email info (at) blackisbackcoalition.org.
See also:
http://BlackisBackCoalition.org
The Black Is Back Coalition for Social Justice, Peace and Reparations has had a good year since its first rally and march on the White House, November, 2009. “We proved that a critical mass of Black left activists and organizations was prepared to rebuild independent, anti-imperialist Black politics.” Now, as “the economic depression gripping our people deepens, and a cascade of crises loom for the nation and the world,” Black Is Back prepares for another year of struggle to reverse the “mass suffering and defeat” brought on by Wall Street and its servants in both major political parties.” Renew the struggle. Rally and march with BiB.
“Obama’s hold on Black America is visibly cracking, as the stark facts of his administration’s servility to Wall Street and the Pentagon – and his transparent contempt for African Americans – slowly overcome stubborn walls of denial.”
When the Black Is Back Coalition for Social Justice, Peace and Reparations marched on the White House last November 7, we were less than two months old. The event was an act of birth, a collective gasping for air in the suffocating environment of mindless Obama-ism that had enveloped our communities. One year after the election that brought so many of our people to joyous tears, the political path of the First Black President (FBP) was set – unmistakably and irrevocably – on the same course as his white Republican predecessor: ever expanding theaters of war and constantly shrinking human horizons. Wall Street drove his economic policy, and a Bush holdover and former CIA chief was at the helm of war policy. Obama was in charge of making the people disbelieve their eyes and ears, so that the great Finance Capitalist Continuity might…continue.
For conscious Black Americans – that is, the distinct minority of Blacks that were not still drunk on ObamaL’aid – there could no longer be any illusion that a President Obama might be more publicly friendly, if not something resembling brotherly, to the 40 million African-descended people that were his most fervent supporters. “A rising tide lifts all boats,” Obama brusquely informed a BET reporter on April 29, 2009, signaling that Blacks could expect nothing from the White House in terms of redress of historical grievances, or for the disproportionate harm they had endured in two 21st century recessions. It was a command to shut up. Be content to live vicariously through me, the FBP, here at the pinnacle of power.
A few of us were fairly bursting with I-told-you-sos. Obama’s rightward trajectory had been easily calculable back in 2003 when, as a candidate for the Democratic U.S. senatorial nomination, the Illinois state senator was vetted by the Democratic Leadership Council, the party’s corporate bagman. Thus certified as an asset of the rich, he went forth to amass the biggest pile of corporate campaign cash in U.S. history ($500 million-plus) – which he would later repay to Wall Street at a rate of around $25,000 to $1 ($12-14 trillion) in the greatest transfer of wealth in the history of mankind.
“The political path of the First Black President (FBP) was set – unmistakably and irrevocably – on the same course as his white Republican predecessor: ever expanding theaters of war and constantly shrinking human horizons.”
But even those of us who years before had discerned Obama’s general trajectory were knocked breathless by his rush to confirm our worst fears. After rescuing Bush’s bank bailout in October 2008, then pausing to win the November election, the president-elect filled his cabinet with thieves and warmongers and announced that Social Security and other “entitlements” would be “on the table” for cutting in his first term, while maintaining a strict silence as Israel slaughtered 1,500 Palestinians. Immediately upon inauguration, he began huddling with insurance and drug company executives, Republicans – everybody except the politicians, activists and professionals that represented the 60-plus percent of the public (and huge majorities of Democrats) that favored some form of single-payer health care. Many months later, the result was an insurance plan that locks the corporations into the system, thereby preventing America’s entrance into the civilized world of health care for the foreseeable future.
After signing the biggest war budget in history, the one formulated under his predecessor, Obama struck out on his aggressive own to ensure the next war budget would be even larger. Af-Pak became a single theater of conflict. Yemen and Somalia anchored Obama’s wars on both the African and Asian sides of the Gulf Aden. The U.S. Africa Command, AFRICOM, spread its militarizing tentacles across continent, while the president preached that corruption, not neocolonialism and wars for foreign dominance of resources – six million dead in Congo, alone! – was Africa’s biggest problem.
The coup de grace – the point at which every Black progressive with a shred of integrity should have broken with the FBP – came in April 2009, when Obama sabotaged the second World Conference Against Racism, in Geneva, Switzerland, just as George Bush had sabotaged the first World Conference Against Racism, in Durban, South Africa, in 2001. Nothing better demonstrated the continuity of racist rule in the imperial United States, and the absolute inanity of Black allegiance to Obama, the war-escalating corporate operative and great friend of Israel.
“The president-elect filled his cabinet with thieves and warmongers and announced that Social Security and other ‘entitlements’ would be ‘on the table’ for cutting in his first term.”
Seven months later, 250 Black Is Backers rallied at Washington’s Malcolm X Park and then marched down Washington’s 14th St. NW to the White House. We had proven, at the very least, that a critical mass of Black left activists and organizations was prepared to rebuild independent, anti-imperialist Black politics, and that we could function as a healthy coalition encompassing various ideologies. In the next year the Black Is Back Coalition saw significant growth in numbers, reach and capability. We have also built relations of solidarity and mutual respect with non-Black strugglers for social justice and peace.
In that same period, the economic depression gripping our people has deepened, and a cascade of crises loom for the nation and the world – crises that flow inevitably and at quickening pace from the steady unraveling of finance capitalist rule. Honest and sincere friends of humanity have no choice but to resist as the Lords of Capital attempt to appropriate and devour everything of value on the planet. It becomes ever more clear that none of the world’s most critical problems can be solved until the stranglehold of U.S. imperialism and the finance capitalist class it serves, is removed. The potential for solidarity in the world is based on this common threat and clear villain. (Although it must also be said that the demise of U.S. imperialism and finance capitalist hegemony does not guarantee solutions.)
Internally, Obama’s hold on Black America is visibly cracking, as the stark facts of his administration’s servility to Wall Street and the Pentagon – and his transparent contempt for African Americans – slowly overcome stubborn walls of denial. The previously unthinkable – that the Black man in the White House is actively hostile to Black interests – invades the resistant consciousness of more and more Black people, every day. The Black Is Back Coalition is primarily an organization of fighters, but our very existence also has therapeutic value to the millions of recovering Black Obamites that are waking up, albeit unevenly, to his treacheries and failures. This is yet another reason for our obligation to grow: as the Obama illusion crumbles, our people must be afforded access to independent, progressive modes of struggle and resistance, or risk a disastrous collapse of Black morale.
“As the Obama illusion crumbles, our people must be afforded access to independent, progressive modes of struggle and resistance.”
The Obama phenomenon was not wholly created on Wall Street. Black America – whose peoplehood Obama denied in his 2004 National Democratic Conventional debut – was massively receptive to his corporate marketing, a receptivity based on an ancient African American stream of political thought that sought mobility and security through the positioning of Black faces in as many high places as possible. This stream of thought, to which most of the Black misleadership class subscribe, is inherently accommodationist, avoiding calls for fundamental social transformation outside the realm of race. It measures Black progress by the visible number of Black notables, regardless of who has made these Blacks worthy of note.
In Obama, proponents of this brand of accommodationism found an elevator to their version of Nirvana – a fast, and unexpected, ride to the very top of the world, one that would somehow elevate all Blacks through some vicarious voodoo.
They got what they wished for, and the wishful edifice is now collapsing all around us. Having achieved their wildest dream – the ascent of the FBP – there is nowhere else for them to go, nothing else to say. The ancient stream of accommodation and Black face-counting has nothing more to offer, but the disastrous Obama experience of mass Black suffering and defeat. Add to this the ignominious failure of, not just the traditional Black misleadership class, but most of the Black Left, to demand anything of substance from Obama or his party.
The Black misleaders are politically bankrupt, at an historical dead end. The only alternative is the other, ancient Black stream of political thought and action, rooted in self-determinationism, respect for all the people’s of mankind, a love of peace and a willingness to fight for it. The Black Is Back Coalition is a conscious effort to gather these forces, and move forward. Join us in DC, on November 13th.
BAR executive editor Glen Ford can be contacted at Glen.Ford (at) BlackAgendaReport.com.
For more information on the November 13 march and rally, call the Black Is Back Coalition at 202.320.5542, or email info (at) blackisbackcoalition.org.
See also:
http://BlackisBackCoalition.org
**Blessed Are The Whisteblowers- Hands Off Wikileaks!
Click on the headline to link to an Associated Press article on the arrest of master whistleblower and Wikileaks founder, Julian Assange.
Markin comment:
This one is tricky for leftists in separating out the parts. We appreciate, deeply appreciate, the work of Wikileaks in exposing the insanity of the Afghanistan War and also for providing us amusing, if embarrassing, moments in the lives of the international diplomatic corps and of their duplicities. We have always called for open diplomacy, at least since the early days of the Russian revolution in 1917 when the Bolsheviks, on taking state power, blew open the democratic pretensions of the Entente by publishing the “understandings” between the various partners, including Russia, to divide up the spoils of war if victorious against the Central powers. We also have hailed Daniel Ellsberg’s expose of the criminality of the Vietnam War in his Pentagon Papers. And the other, too few, whistleblowers, known and unknown, who help keep civilization from being totally overwhelmed by the power-mad imperialists. As for Julian Assange’s personal dilemma on the charges of sexual misconduct that is a separate question, although from the look of it right now something is very fishy. In any case work the work of Wikileaks needs to go on unimpeded. Naturally the events of the past few weeks by various governments have us all looking over our shoulders in order to make us afraid to speak out against the plentiful inequities of the world, and that is how the imperialists want it. The hell with that. Hands Off Wikileaks!
Markin comment:
This one is tricky for leftists in separating out the parts. We appreciate, deeply appreciate, the work of Wikileaks in exposing the insanity of the Afghanistan War and also for providing us amusing, if embarrassing, moments in the lives of the international diplomatic corps and of their duplicities. We have always called for open diplomacy, at least since the early days of the Russian revolution in 1917 when the Bolsheviks, on taking state power, blew open the democratic pretensions of the Entente by publishing the “understandings” between the various partners, including Russia, to divide up the spoils of war if victorious against the Central powers. We also have hailed Daniel Ellsberg’s expose of the criminality of the Vietnam War in his Pentagon Papers. And the other, too few, whistleblowers, known and unknown, who help keep civilization from being totally overwhelmed by the power-mad imperialists. As for Julian Assange’s personal dilemma on the charges of sexual misconduct that is a separate question, although from the look of it right now something is very fishy. In any case work the work of Wikileaks needs to go on unimpeded. Naturally the events of the past few weeks by various governments have us all looking over our shoulders in order to make us afraid to speak out against the plentiful inequities of the world, and that is how the imperialists want it. The hell with that. Hands Off Wikileaks!
Monday, December 06, 2010
**A Look At The Historic Evolution Of The Bourgeois Nuclear Family- “When Fathers Ruled”-A Book Review
Book Review
When Fathers Ruled: Family Life in Reformation Europe, Steven Ozment, Harvard University Press, Cambridge
Those bourgeois ideologues and others who have defended the notion of the immutable nature of the family have always shrieked to the heavens about the irrationality of the goals of the international socialist movement, especially its communist wing, in it efforts to replace the bourgeois nuclear family structure prevalent in most of Western society since the 1500s. At least since the Paris Commune in the 19th century, hell, since the Anabaptist Commune at Munster
A critical concept in the arsenal of the defenders of the bourgeois nuclear family is that this structure is somehow the most satisfactory basis to build society on, and by extension, that it is somehow the only form that evolved through history that makes sense. We know, or should know now, with the tremendous increases in academic research that all kinds of family forms from the polygamous to extended kin to nuclear have formed the basic unit of society in the over 10,000 year history of human social organization that we know enough about to judge. That is what makes Ozment’s book so refreshing. He investigates the changes that occurred in the way families faced the world as the bourgeois ethos came to dominate continental Europe at the time of the Protestant Reformation and knocks down that theory flat. .
Although, admittedly, the data available from that period is in some respects scanty nevertheless through chapbooks, self-help books and sermons from the pulpit Ozment has made some reasonable generalizations about the newly emerging burgher class that started to take family life and family culture seriously. Along the way he looks at the changes in the formalities of the marriage contract from it previous essentially common law customary origins to a more formal public pronouncement; the liberation of important segments of women from cloistered life as a result of breakdown of religious institutions (nunneries and the like) in the wake of the Protestant Reformation; and the breakdown of the old religious concept of celibacy as having some inherent virtue over marriage. He also looks at the “new” way that husbands treated their wives; she still subordinate to he but with recognized duties and, more importantly, recognized rights by law and by the emerging ethos; and, given the more formal nature of the marriage vow the more formal nature of divorce (and the greater obstacles to being granted it). Finally, Ozment, although recognizing that fathers “ruled” also traces changes in the way fathers related to their offspring in such matters as seeing to their health, their education and their discipline. There was then, as now, a brisk trade in self-help (and just plain help, please, help) books by authors from Erasmus to Martin Luther down to the local church pastor.
Special note: There has been a trend in modern academic research, and an important trend a couple of decades ago when this book was written, centered on the notion that since life, was, as Thomas Hobbes put it in the 17th century, nasty, short and brutish, that the so-called modern notion of child-centeredness was absent and that somehow because of high rates of mortality and other adverse factors that loving and caring for children did not drive parental concerns. Of course nature was a darker force in those days, and there was plenty to tremble about in the harshness of life so that one could speculate that child love would be in short supply but that assumption, as Professor Ozment notes, will not stand closer scrutiny. And so we come full circle, at least for my purposes. Why? Well go back to the start of this review where I noted that the socialist movement has been accused of essentially the same thing as those early bourgeois fathers and families - not loving children. By exposing children to alternative social, healthy, and caring forms under socialism and making the whole of society responsible collectively however we will put paid to that notion.
Sunday, December 05, 2010
From The Spartacist League (U.S) Archives-Trotskyist Policies on the Second Imperialist War—Then and in Hindsight
Markin comment:
In October 2010 I started what I anticipate will be an on-going series, From The Archives Of The Socialist Workers Party (America), starting date October 2, 2010, where I will place documents from, and make comments on, various aspects of the early days of the James P. Cannon-led Socialist Worker Party in America. As I noted in the introduction to that series Marxism, no less than other political traditions, and perhaps more than most, places great emphasis on roots, the building blocks of current society and its political organizations. Nowhere is the notion of roots more prevalent in the Marxist movement that in the tracing of organizational and political links back to the founders, Karl Marx and Friedrich Engels, the Communist Manifesto, and the Communist League.
After mentioning the thread of international linkage through various organizations from the First to the Fourth International I also noted that on the national terrain in the Trotskyist movement, and here I was speaking of America where the Marxist roots are much more attenuated than elsewhere, we look to Daniel DeLeon’s Socialist Labor League, Eugene V. Deb’s Socialist Party( mainly its left-wing, not its socialism for dentists wing), the Wobblies (IWW, Industrial Workers Of The World), the early Bolshevik-influenced Communist Party and the various formations that led up to the Socialist Workers Party, the section that Leon Trotsky’s relied on most while he was alive. Further, I noted that beyond the SWP that there were several directions to go in but that those earlier lines were the bedrock of revolutionary Marxist continuity, at least through the 1960s.
I am continuing today what I also anticipate will be an on-going series about one of those strands past the 1960s when the SWP lost it revolutionary appetite, what was then the Revolutionary Tendency (RT) and what is now the Spartacist League (SL/U.S.), the U.S. section of the International Communist League (ICL). I intend to post materials from other strands but there are several reasons for starting with the SL/U.S. A main one, as the document below will make clear, is that the origin core of that organization fought, unsuccessfully in the end, to struggle from the inside (an important point) to turn the SWP back on a revolutionary course, as they saw it. Moreover, a number of the other organizations that I will cover later trace their origins to the SL, including the very helpful source for posting this material, the International Bolshevik Tendency.
However as I noted in posting a document from Spartacist, the theoretical journal of ICL posted via the International Bolshevik Tendency website that is not the main reason I am starting with the SL/U.S. Although I am not a political supporter of either organization in the accepted Leninist sense of that term, more often than not, and at times and on certain questions very much more often than not, my own political views and those of the International Communist League coincide. I am also, and I make no bones about it, a fervent supporter of the Partisan Defense Committee, a social and legal defense organization linked to the ICL and committed, in the traditions of the IWW, the early International Labor Defense-legal defense arm of the Communist International, and the early defense work of the American Socialist Workers Party, to the struggles for freedom of all class-war prisoners and defense of other related social struggles.
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Markin comment on this series of Proletarian Military Policy (PMP) articles:
Coming out of the radical wing of the Vietnam War anti-war movement in the early 1970s, and having done military service as well, I was intrigued when I first read about the Socialist Workers Party’s (SWP-U.S.) Proletarian Military Policy (PMP) as propounded by that party just before and during World War II. The intriguing part, initially at least, was the notion that radicals could have a democratic propaganda platform to work off of in bringing their fellow soldiers around to an anti-capitalist, anti-imperialist by proposing to control the then much less powerful American military through democratic methods like election of officers, etc..
And then life intruded. Or rather I reflected on my own somewhat eclectic anti-war military work and, as well, of various schemes by reformists to “control” various aspects of bourgeois society without having to take power and replace those institutions. In short, take political responsibility for the current regime. In the year 2010 we, after years of defeat and decline, are quite used to reformists and others putting forth all kinds of nice schemes for turning swords into plowshares by asking the bourgeois state to take the war budget and create jobs, better educational opportunities, provide better health care, you name it all without, seemingly, positing the need to change the state.
A classic and fairly recent example of that, in the aftermath of the Professor Henry Louis Gates arrest in Cambridge, Massachusetts, was the renewed call for “community control of the police.” And of course, come election time, the willingness, sometimes without even the caveat of refusal to take office if elected, of all and sundry leftists to run from the executive offices of the bourgeois state. Thus, by standing for those offices, exhibiting a touching “innocence” on the question of responsibility for the administration of the capitalist state. To my mind, the PMP is on that order. The idea, the utopian idea, when you talk about the central organs of bourgeois state power, the armed forces, the police, the courts and the prisons that something short of the struggle for power will do the trick. The hard, hard reality is otherwise, as we are also too well aware of every time we get a little uppity.
Reflecting on my own military experience about what can and cannot be done in order to influence soldiers and sailors and fight for an anti-war perspective military does not mean that nothing can be done short of taking take power to do so. The real problem with the PMP, and it may have reflected a lack of knowledge of wartime military possibilities, cadre familiar with the then peacetime volunteer military, and the “weak” military presence in pre-World War II America was that it was trying to project a positive program where what was called for, and is usually called for in war time conditions, were defensive measures such as creation of rank and file servicemen’s unions that fight for democratic right for soldiers, essentially the right to organize, and against victimizations of both radicals and others that get into the military’s cross hairs. The other key policy was to link up the civilian political anti-war opposition with the soldiers through the vehicle of coffeehouses or other off base places and soldiers and sailors solidarity committees. Late in the Vietnam War period those effects were beginning to have effect as rank and file disaffection with that war almost split the soldiery. Certainly it was a factor in Vietnamization of the war as the American army became more unreliable as a tool to carry out imperial policy.
As the material presented notes, especially in the introduction, the SWP never, as far as I know, repudiated the PMP (it kind of drifted away as World War II entered its final phases.) This, perhaps, reflected a certain “softness” as also noted on the question of running for executive offices of the bourgeois state which that party did after the war and revolutionaries’ relationship to that state in the struggle for power. As well it is not clear how much Leon Trotsky’s posthumous residual authority, who pushed the PMP as much as anybody else, played in this whole mess. Read this material as a modern Marxist primer on the bourgeois state.
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Trotskyist Policies on the Second Imperialist War—Then and in Hindsight
by the International Executive Committee of the international Spartacist Tendency
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Written: 1989
Source: Prometheus Research Library, New York. Published originally in Prometheus Research Series 2 1989.
Transcription/Markup/Proofing: David Walters, John Heckman, Prometheus Research Library.
Public Domain: Encyclopedia of Trotskyism On-Line 2006/Prometheus Research Library. You can freely copy, display and otherwise distribute this work. Please credit the Marxists Internet Archive & Prometheus Research Library as your source, include the url to this work, and note the transcribers & editors above.
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The series of demands centering on the call for “trade-union control of military training,” first raised by Leon Trotsky in the last months of his life and adopted by the Trotskyist movement as the “Proletarian Military Policy” (P.M.P.), played no small role in disorienting the small and sometimes isolated sections of the Fourth International in the early years of World War II. The P.M.P. has not been operational since about 1943, when German and Japanese military power began to recede and it became clear that the Allied imperialists would win the war. However, Pierre Broué opened a discussion on the subject in Cahiers Léon Trotsky in September 1985.[1] More recently Sam Levy, a veteran of the British Trotskyist movement, has again raised the subject for critical historical review.[2] As Levy and Broué both partially document, at the time of its initiation the P.M.P. was a source of some dispute among those claiming the mantle of Trotskyism.
Leon Trotsky’s articles and letters on the subject of World War II and the P.M.P. are available in English in Pathfinder Press’s Writings of Leon Trotsky series. The key writings and speeches of American Socialist Workers Party (SWP) leader James P. Cannon on this subject are also available in Pathfinder’s collection, The Socialist Workers Party in World War II. However, other important documentary materials have long been out of print. We publish some of these here in Prometheus Research Series 2; a listing of the immediately relevant material by Cannon and Trotsky appears in a bibliography appended to this bulletin. The documents we reprint should be read in conjunction with the equally important articles and speeches in the Cannon and Trotsky writings.
The political consciousness of all classes in Europe in the period following WWI was dominated by the victory of the proletarian revolution in Russia in 1917. The spectre of Bolshevism loomed very large for those European sectors that had even one piece of silver to rub between their grubby fingers. For these elements—those who gained the slightest material advantage from the status quo, those with ideological or religious connection to the bourgeois order—fear of Communism dictated necessarily pro-fascist sympathies. After the military defeat in WWI of the most powerful European state, Germany, and especially after the failure of two successive proletarian revolutions in that country, the stage was set for Nazism, Germany’s virulent nationalism, to place itself at the head of European reaction. The proletarian victory in Russia failed to spread to the rest of Europe following the inconclusive war between Russia and Poland in 1920. This failure was largely due to the immaturity of the Communist leadership, as Trotsky pointed out in his brilliant and fundamental 1924 work, Lessons Of October.[3] Nonetheless, European reaction continued to feed on the combativity of the working class, particularly in Germany. Since fear of Communism had not been accompanied by its spread, the growing Nazi party, with wide echoes of agreement, offered up the Jews as surrogate Bolsheviks.
When Leon Trotsky launched his call for the Fourth International in July 1933, the approaching interimperialist war already cast its shadow over the world. Hitler’s rise to power ensured that German imperialism would sooner, rather than later, embark on a military struggle to reverse the terms of the Versailles treaty which had ended the First World War. Nazism had triumphed in Germany largely because of the treacherous misleadership of the working class by the Stalinists and Social Democrats. Hitler’s barbaric regime was widely and acutely hated by the world proletariat. As Hitler crushed the working class under the Nazi jackboot, consolidated a military alliance with Mussolini’s Italy and built the war machine with which he would launch a struggle to redivide the world, the opposing imperialist bourgeoisies took advantage of the anti-fascist sentiments of the masses. The French and British ruling classes portrayed their defense of the existing imperialist status quo as a defense of “democracy” against fascism. The American bourgeoisie began to abandon the posture of European “peacemaker” which it had adopted after WWI, aligning itself with the French and British camp and also cloaking its imperialist war aims in “democratic” and “anti-fascist” garb.
“War and the Fourth International”
When in June 1934 Trotsky authored “War and the Fourth International,” a manifesto on the coming imperialist conflagration, he cut through the “anti-fascist” and “democratic” pretensions of the imperialist warmongers:
18. The sham of national defense is covered up wherever possible by the additional sham of the defense of democracy. If even now, in the imperialist epoch, Marxists do not identify democracy with fascism and are ready at any moment to repel fascism’s encroachment upon democracy, must not the proletariat in case of war support the democratic governments against the fascist governments?
Flagrant sophism! We defend democracy against fascism by means of the organizations and methods of the proletariat....And if we remain in irreconcilable opposition to the most “democratic” government in time of peace, how can we take upon ourselves even a shadow of responsibility for it in time of war when all the infamies and crimes of capitalism take on a most brutal and bloody form?
19. A modern war between the great powers does not signify a conflict between democracy and fascism but a struggle of two imperialisms for the redivision of the world.[4]
Leninists believed that the rise of imperialism had starkly posed before humanity the choice: either socialism or barbarism. The coming world war would be both a resumption and an extension of the first, on a more global scale. If the crisis of proletarian leadership was not resolved with the successful seizure of state power, human civilization would pay dearly. The working class would not shrink from defending its own conquest of power, arms in hand, nor would it shrink from giving all the military support within its means to the struggles of the colonial masses against imperialism. But the proletariat had no interest in this coming war, which would see the slaughter of millions, the mass destruction of industrial capacity, the devastation of agricultural lands and of the infrastructure of civilization—all so that one or another imperialist cabal could be assured of superprofits from colonial exploitation. Extending the revolutionary defeatist policy which guided the Bolsheviks during the First World War and which imbued the documents of the first four congresses of the Communist International, Trotsky wrote:
58. In those cases where it is a question of conflict between capitalist countries, the proletariat of any one of them refuses categorically to sacrifice its historic interests, which in the final analysis coincide with the interests of the nation and humanity, for the sake of the military victory of the bourgeoisie. Lenin’s formula, “defeat is the lesser evil,” means not defeat of one’s country is the lesser evil as compared with the defeat of the enemy country but that a military defeat resulting from the growth of the revolutionary movement is infinitely more beneficial to the proletariat and to the whole people than military victory assured by “civil peace.” Karl Liebknecht gave an unsurpassed formula of proletarian policy in time of war: “The chief enemy of the people is in its own country.” The victorious proletarian revolution not only will rectify the evils caused by defeat but also will create the final guarantee against future wars and defeats. This dialectical attitude toward war is the most important element of revolutionary training and therefore also of the struggle against war.
59. The transformation of imperialist war into civil war is that general strategic task to which the whole work of a proletarian party during war should be subordinated.
Trotsky made only one addition to the revolutionary program elaborated during World War I—the duty of the world proletariat to militarily defend the gains of the October Revolution despite the usurpation of political power by the bureaucratic caste headed by Stalin:
8. ...Defense of the Soviet Union from the blows of the capitalist enemies, irrespective of the circumstances and immediate causes of the conflict, is the elementary and imperative duty of every honest labor organization.
Trotsky foresaw that a new world war would inevitably draw in the Soviet degenerated workers state, perhaps in military alliance with one of the imperialist camps. In no way would this mitigate either the proletariat’s duty to defend the Soviet Union, or the policy of intransigent defeatism toward all the warring imperialist bourgeoisies:
44. Remaining the determined and devoted defender of the workers’ state in the struggle with imperialism, the international proletariat will not, however, become an ally of the imperialist allies of the USSR. The proletariat of a capitalist country that finds itself in an alliance with the USSR must retain fully and completely its irreconcilable hostility to the imperialist government of its own country. In this sense, its policy will not differ from that of the proletariat in a country fighting against the USSR. But in the nature of practical actions, considerable differences may arise depending on the concrete war situation. For instance, it would be absurd and criminal in case of war between the USSR and Japan for the American proletariat to sabotage the sending of American munition to the USSR. But the proletariat of a country fighting against the USSR would be absolutely obliged to resort to actions of this sort—strikes, sabotage, etc.
Trotsky’s elaboration of the tactical considerations which flowed from Soviet defensism provoked controversy within the international movement. Yvan Craipeau, who held the position that the Russian bureaucracy was a new ruling class, argued that military defense of the Soviet Union in the coming war would inevitably lead the Trotskyists into social-patriotism. In his reply to Craipeau, Trotsky pointed out that Soviet defensism and revolutionary defeatism had existed as two coequal elements in the program of the revolutionary proletariat since 1918:
In that period [1918-1923] the Soviet state maneuvered on the international arena and sought temporary allies. At the same time, it is precisely in that period that defeatism was made a duty for the workers of all the imperialist countries, the “enemies” as well as the temporary “allies.”[5]
Within the basic framework established by “War and the Fourth International,” the Trotskyist movement debated and adopted positions upon the various military conflicts which preceded and prefigured the approaching world war (military support to the Republican side while refusing to vote war credits during the Spanish Civil War; the military defense of Ethiopia against imperialist Italy; the military defense of China against imperialist Japan). Trotsky recognized that there was no sharp line of demarcation between the proletariat’s policy in war and peace. He insisted that defeatism was simply the extension to wartime of the proletariat’s irreconcilable hostility to bourgeois class rule:
To carry the class struggle to its highest form—civil war—this is the task of defeatism. But this task can be solved only through the revolutionary mobilization of the masses, that is, by widening, deepening, and sharpening those revolutionary methods which constitute the content of class struggle in “peacetime.”[6]
Within the context of heightened interimperialist rivalry and war there could arise colonial uprisings and proletarian struggles to which one or another of the imperialist camps might give military assistance. This would not mitigate the duty of the international proletariat to give all the military support within its means to these struggles, just as the proletariat would be bound to militarily aid the Soviet Union in the coming war.
The horrible depravity of German fascism, fusing as it did the most base social barbarism with a new technology of mass death, propelled many despairing ex-leftists into the Allied imperialist camp as the war approached. While in the period leading up to the First World War it was the extreme right-wing militarists who pushed for war, in the Allied countries in the pre-WWII period it was the factions on the “left” of the political spectrum who were the most ardent advocates of war (the Roosevelt New Dealers, the British Labour Party, and the Stalinist parties from 1935 until the Hitler-Stalin pact). The main factions of the French and British bourgeoisies tried to appease Nazi Germany. When, after the abject capitulation of Chamberlain and Daladier to Hitler at Munich in the fall of 1938, some of Trotsky’s supporters in Palestine capitulated to popular “anti-fascism” and argued for abandoning revolutionary defeatism, Trotsky labeled the Palestinian comrades’ position “a step toward social patriotism.” Using the concrete example of Czechoslovakia to unmask the “anti-fascist” rhetoric of the bourgeoisie, Trotsky wrote:
“Could the proletariat of Czechoslovakia have struggled against its government and the latter’s capitulatory policy by slogans of peace and defeatism?” A very concrete question is posed here in a very abstract form. There was no room for “defeatism” because there was no war (and it is not accidental that no war ensued). In the critical twenty-four hours of universal confusion and indignation, the Czechoslovak proletariat had the full opportunity of overthrowing the “capitulatory” government and seizing power. For this only a revolutionary leadership was required. Naturally, after seizing power, the proletariat would have offered desperate resistance to Hitler and would have indubitably evoked a mighty reaction in the working masses of France and other countries. Let us not speculate on what the further course of events might have been. In any case the situation today would have been infinitely more favorable to the world working class. Yes, we are not pacifists; we are for revolutionary war. But the Czech working class did not have the slightest right to entrust the leadership of a war “against fascism” to Messrs. Capitalists who, within a few days, so safely changed their coloration and became themselves fascists and quasifascists. Transformations and recolorations of this kind on the part of the ruling classes will be on the order of the day in wartime in all “democracies.” That is why the proletariat would ruin itself if it were to determine its main line of policy by the formal and unstable labels of “for fascism” and “against fascism.”[7]
The Origin of the “Proletarian Military Policy”
Trotsky soon saw indications that the Munich capitulation had frightened Stalin into seeking a military alliance with Hitler.[8] But Trotsky also saw that this alliance would be short-lived. On 23 August 1939 the Hitler-Stalin pact was signed: the Soviet Union pledged to stay out of any war between Germany and the Western “democracies.” Little more than a week later the pact was consummated when the Nazis invaded Poland, finally provoking Britain and France to a declaration of war. The German Blitzkrieg defeated the Polish forces in three weeks. Meanwhile, Soviet troops occupied eastern Poland, as per their agreement with Hitler. As a result of the Hitler-Stalin pact, the parties of the Communist International did an about-face. The Stalinist Popular Front policy, inaugurated in 1935 with the Stalin-Laval pact, had seen the Stalinist parties following and adding to the mass pro-war sentiment. Now they suddenly discovered the imperialist ambitions of the “democratic” Allies, while ignoring the Italian occupation of Abyssinia and the German invasion of Poland.
The Stalinist about-face produced a sharp break in popular political consciousness in the Allied imperialist countries as the war began: public opinion turned sharply to anti-Communism. A section of the cadre of the American Socialist Workers Party, led by Max Shachtman, Martin Abern and James Burnham, bowed to this wave of anti-Communism and took the first, qualitative step toward reconciliation with their own bourgeoisie, abandoning the military defense of the Soviet Union. As a result, Trotsky and Cannon spent the early months of the war embroiled in a crucial factional struggle over the Russian question. It was resolved only in April 1940 when the defectors split, taking 40 percent of the membership from what had been the largest and most successful section of the Fourth International, to found the Workers Party.
In May 1940, as Hitler’s armies rolled through Belgium and Holland and on toward Paris, an emergency conference of the Fourth International was held in New York. Trotsky authored a new Manifesto on the war, which was adopted by the conference.[9] It is in a passage near the end of this Manifesto that a new element in the Fourth International’s program on the imperialist war first appears:
The militarization of the masses is further intensified every day. We reject the grotesque pretension of doing away with this militarization through empty pacifist protests. All the great questions will be decided in the next epoch arms in hand. The workers should not fear arms; on the contrary they should learn to use them. Revolutionists no more separate themselves from the people during war than in peace. A Bolshevik strives to become not only the best trade unionist but also the best soldier.
We do not wish to permit the bourgeoisie to drive untrained or half-trained soldiers at the last hour onto the battlefield. We demand that the state immediately provide the workers and the unemployed with the possibility of learning how to handle the rifle, the hand grenade, the machine gun, the cannon, the airplane, the submarine, and the other tools of war. Special military schools are necessary in close connection with the trade unions so that the workers can become skilled specialists of the military art, able to hold posts as commanders.
These sentences are the first expression of what became known as the “Proletarian Military Policy,” though it appears that Trotsky had, as early as October 1939, been groping for some way to use the war to popularize the need for proletarian military training.[10]
Trotsky elaborated this new set of demands in a discussion with leaders of the American SWP on 12 June 1940.[11] He also wrote several letters and an article on the subject over the next few months.[12] When his life was cut short by a Stalinist assassin in August, Trotsky was working on a major article designed in part to provide the theoretical justification for the new demands.[13] In September, the SWP formally adopted a resolution on the new military policy at a conference in Chicago:[14]
We fight against sending the worker-soldiers into battle without proper training and equipment. We oppose the military direction of worker-soldiers by bourgeois officers who have no regard for their treatment, their protection and their lives. We demand federal funds for the military training of workers and worker-officers under the control of the trade unions. Military appropriations? Yes—but only for the establishment and equipment of worker training camps! Compulsory military training of workers? Yes—but only under the control of the trade unions!
From October 1940 until March 1945 these demands held a spot in the program box of the SWP’s weekly press.
The adoption of the “Proletarian Military Policy” did not provoke known opposition within the American SWP. However, Max Shachtman, then only one step down the long road he followed toward reconciliation with American imperialism, wrote some very effective polemics against it, which we reprint here.[15] When some of those who had left the SWP with Shachtman rejoined in Los Angeles, they retained their opposition to the P.M.P.[16]
In Britain the P.M.P. was extremely controversial. All wings of the faction-ridden Revolutionary Socialist League (RSL), official section of the Fourth International, initially opposed what they called the “American Military Policy.” However, a pro-P.M.P. faction eventually developed within the RSL: the Trotskyist Opposition (TO) led by Hilda Lane and John Lawrence. In 1942 the TO was expelled, and opposition to the military policy was made a criterion of RSL membership. In contrast, the British Workers International League (WIL), which had been condemned by the founding conference of the Fourth International for its cliquist refusal to join the RSL, adopted the P.M.P., though not without some internal dissension. When, in March 1944, the WIL fused with the remnants of the RSL, the P.M.P. was still a subject of debate.[17] The new organization, the Revolutionary Communist Party (RCP), adopted the resolution on military policy submitted by the former WIL and TO. In addition to this resolution, we reprint below the motions submitted to the RCP founding conference by the Militant Group and the Left Faction of the former RSL.[18]
Communication among the Fourth Internationalists was spotty to nonexistent during the war. The Dutch Committee of Revolutionary Marxists, which produced some of the best defeatist propaganda, appears not to have known about the P.M.P. Where it did become known, however, the new military policy provoked controversy. The Bulletin Mensuel de la IVe Internationale published by the Committees for the Fourth International in Vichy France printed excerpts from the SWP’s conference resolution in its April 1941 issue. We print below translations of two articles which accompanied the excerpts. One, a letter by “Comrade C.,” objects to the SWP resolution and to the fact that the French leading Committee saw fit to print it. The Committee’s reply to Comrade C. also takes issue with the SWP’s military policy while defending their decision to open a discussion on the question.[19]
Telescoping the Tasks
In large part the P.M.P. was based on an exaggerated prognosis of the extent to which the proletariat would engage in struggle against the war early on. Trotsky thought that wartime necessity would rapidly rip the “anti-fascist” and “democratic” mask off the Anglo-American imperialists. He expected that the bourgeoisies of both countries would be forced to impose some variant of bonapartist dictatorship in the face of mounting discontent, leading to social struggle and perhaps situations of dual power. Moreover, Trotsky projected that, faced with internal social struggle, the Anglo-American imperialists would follow the example of their French allies and become “defeatist,” viewing Hitler as the lesser evil. In his last article, Trotsky wrote:
The Second World War poses the question of change of regimes more imperiously, more urgently than did the first war. It is first and foremost a question of the political regime. The workers are aware that democracy is suffering shipwreck everywhere, and that they are threatened by fascism even in those countries where fascism is as yet nonexistent. The bourgeoisie of the democratic countries will naturally utilize this dread of fascism on the part of the workers, but, on the other hand, the bankruptcy of democracies, their collapse, their painless transformation into reactionary dictatorships, compel the workers to pose before themselves the problem of power, and render them responsive to the posing of the problem of power.[20]
Based on this prognosis, Trotsky combined “fighting fascism” in the war with the task of the proletariat seizing power. In his summary speech to the SWP’s September conference, Cannon makes the telescoping explicit:
Many times in the past we were put at a certain disadvantage; the demagogy of the Social Democrats against us was effective to a certain extent. They said, “You have no answer to the question of how to fight against Hitler, how to prevent Hitler from conquering France, Belgium, etc.”...Well, we answered in a general way, the workers will first overthrow the bourgeoisie at home and then they will take care of invaders. That was a good program, but the workers did not make the revolution in time. Now the two tasks must be telescoped and carried out simultaneously.[21]
In “Bonapartism, Fascism, and War” Trotsky bases the P.M.P. on the experience of the Russian Revolution:
True enough, the Bolsheviks in the space of eight months conquered the overwhelming majority of the workers. But the decisive role in this conquest was played not by the refusal to defend the bourgeois fatherland but by the slogan “All Power to the Soviets!” And only by this revolutionary slogan! The criticism of imperialism, its militarism, the renunciation of the defense of bourgeois democracy and so on could have never conquered the overwhelming majority of the people to the side of the Bolsheviks....[22]
But Trotsky’s use of the post-February Bolshevik example could only be misleading in a situation where there did not yet exist a situation of dual power in any imperialist country.
Defeatism and Revolutionary Tactics
After the overthrow of tsarism in February 1917 the Bolsheviks maintained their intransigent opposition to the imperialist war, now being waged by the new “democratic” capitalist government. Lenin’s April Theses declare that “not the slightest concession must be made to ‘revolutionary defencism’.” But the April Theses also state that:
In view of the undoubted honesty of those broad sections of the mass believers in revolutionary defencism who accept the war only as a necessity, and not as a means of conquest, in view of the fact that they are being deceived by the bourgeoisie, it is necessary with particular thoroughness, persistence and patience to explain their error to them, to explain the inseparable connection existing between capital and the imperialist war, and to prove that without overthrowing capital it is impossible to end the war by a truly democratic peace, a peace not imposed by violence.[23]
Increasingly, the Bolsheviks attempted to find a “bridge” to the defensist sentiments of the masses. But this was only possible because the working masses had overthrown the tsar and created the soviets—incipient organs of proletarian state power. The proletariat had in hand a conquest worth defending against the German armies. Correspondingly the Russian bourgeoisie, faced with the revolutionary proletariat, increasingly went over to defeatism (even going so far as to allow German troops to take Riga). “All Power to the Soviets!” became a call for the Russian proletariat to take power, the better to be able to defend the revolution against both internal counterrevolution and the German armies. The Bolsheviks recognized that they might well have to defend a Russian Soviet state after taking power, and they certainly never excluded the possibility that the new state might wage a revolutionary war against Germany.
The shift iin Bolshevik propagandistic emphasis led Lenin to remark in 1918 that “we were not defeatists.”[24] Yet the Bolsheviks never abandoned a defeatist posture toward the Russian bourgeois government—they simply varied the tactical application because of the class war then raging in Russia. When the imperialist war is transformed into a civil war, that civil war is fought out on the internal political terrain of the individual nation-state.
Politics is in large part the art of the possible. It is not possible to demand the equivalent of “All Power to the Soviets!” in the absence of that level of class struggle and consciousness which leads to soviets or some other organs of dual power. The general strike which rocked Prague 21-22 September 1938 was certainly a situation which approximated the one foreseen in Trotsky’s last, unfinished article on the war: the question of change of regime was imperiously posed when the working class simply (and evidently spontaneously) revolted against the rumored capitulation of the Hodza government to Hitler’s demand for the Sudeten. The call for the formation of general strike committees to take power out of the hands of the bourgeoisie—the only measure which could defend the Czech, Slovak and German working masses against Hitler—would have been appropriate here, though it was necessary to couple this with agitation for the democratic rights of the Sudeten Germans oppressed by the Czech bourgeoisie. In the absence of a struggle for proletarian state power, the Czech ruling class, with the indispensable aid of the mass Stalinist party, succeeded in derailing the revolt of the masses. The new Syrovy government promised before crowds of hundreds of thousands to “fight to the end”—and once the proletariat was demobilized gave way to the French and British insistence on capitulation, ceding the Sudeten to Hitler.[25]
But to call in the midst of a potentially revolutionary situation for proletarian state power to defend against Hitler is not the same thing as to call for “trade-union control of military training” when it is the bourgeois state waging war against Hitler. Trotsky erred in attempting to raise a positive set of demands for the war in the absence of a revolutionary situation. As a general rule revolutionaries prefer to raise negative demands on the bourgeois state—these are the most powerful vehicles for mobilizing the masses against the bourgeoisie. Positive demands on the core institutions of the capitalist state—the army, police and courts—are easily bent in the reformist direction of portraying the bourgeois repressive apparatus as somehow class-neutral.
“Proletarian Military Policy”: Either Utopian...
In hindsight it is clear that the P.M.P. is shamelessly utopian: the bourgeois state is not about to legislate away its control of military training. The working class cannot “control” any aspect of the bourgeois army, except in a transitory revolutionary situation (e.g. one presenting certain elements of dual power). In such a situation, Leninists seek to win the mass of the soldiers to the side of the incipient proletarian revolution, in the process smashing the institutions of the bourgeois state and thus creating a new proletarian state in its place.
Along the road of struggle leading to the establishment of a proletarian state, the call for the establishment of workers self-defense organizations is central to the revolutionary program. These organizations represent the army of the workers state in embryo—but only if they are completely independent of the bourgeois state. The Transitional Program, adopted at the founding conference of the Fourth International in 1938, couples its call for workers’ military schools and military training with the demand for the “complete independence of workers’ organizations from military-police control.”[26] But the P.M.P. demanded that the bourgeois state fund workers’ military schools, bending toward a reformist position on the character of the capitalist state. The SWP’s ridiculous demand for “trade-union control of conscription” went even further down this road.
...Or a Concession to Allied War Propaganda
Revolutionary defeatism represents the desire, from an international and strategic standpoint, to turn the imperialist war into a civil war. Yet the origins of the formulation reveal a certain confusion inherent in its use. Lenin first developed the concept during the Russo-Japanese war, when he supported the military victory of nascent Japanese capitalism against the tsarist monarchy (Lenin viewed the war as a repeat of the nationalist wars of 19th century Europe and not as an interimperialist conflict prefiguring WWI). However, during the First World War Lenin clearly generalized “defeatism” into a policy which applied equally to the proletariats of all the imperialist combatants. The use of the term “defeatism” is based on the recognition that: (1) a string of military defeats for an imperialist government helps to bring about domestic social struggle and (2) any significant social struggle in time of war inevitably “aids” the enemy power. The proletariat will not curtail the class struggle for fear of facilitating the victory of the “enemy” imperialist camp. Karl Liebknecht’s slogan “The main enemy is at home” best encapsulates the sense of Lenin’s revolutionary defeatism.
Lurking not far under the surface of the P.M.P. was the proposition that the proletariats of the world had a greater enemy than their own bourgeoisies—namely German fascism. Hitler’s armies were marching toward Paris as Trotsky wrote the May 1940 Manifesto; later Trotsky advocated that the ignominious French capitulation become the centerpiece of P.M.P. propaganda:
It is important, of course, to explain to the advanced workers that the genuine fight against fascism is the socialist revolution. But it is more urgent, more imperative, to explain to the millions of American workers that the defense of their “democracy” cannot be delivered over to an American Marshal Pétain....If the fatherland should be defended, then the defense cannot be abandoned to the arbitrary will of individuals. It should be a common attitude.[27]
But Trotsky had pointed out as early as 1934 that fascism in power operates in a manner politically akin to a bonapartist military dictatorship.[28] To link “defense of democracy” and “anti-fascism” with the Allied imperialist war effort represented a capitulation to false consciousness. It was the job of revolutionaries to expose the anti-fascist pretensions of the “democratic” ruling classes. In 1927 Winston Churchill had declared to Mussolini’s government, “If I had been an Italian, I am sure that I should have been wholeheartedly with you from start to finish in your triumphant struggle against the bestial appetites and passions of Leninism.”[29] A decade later he was railing about the “bestiality of Nazism.” The Fourth International had hammered home the point that the “democratic” bourgeoisie of today will tomorrow employ the fascists as a club against the revolutionary proletariat. While in theory the P.M.P. was based on the idea that the “democracies” would rapidly try to institute some kind of bonapartist dictatorship, in practice it conceded ground to the “anti-fascist” war propaganda of the Allied imperialists. Thus it meant retreat to a profoundly ahistorical view of the war and the regimes prosecuting it.
The new military policy was only applied, and could only have been applied, in Britain, the United States and their ancillary allies (Australia, Canada). Sam Levy at once recognizes and attempts to deny this fact:
The struggle was first and foremost in the original bourgeois democratic countries, even though the struggle for the armed bodies of men was equally necessary in the Fascist countries, though its manner and form would be determined by circumstances, the difficulties involved, etc.[30]
Levy has to be vague about the concrete application of the P.M.P. to Germany. The May 1940 Manifesto was hardly demanding that Hitler’s state establish schools for workers’ training under trade-union control.
The world proletariat had every reason to fear and loathe the Nazi jackboot. Naturally this fear was particularly acute in the European nations which were most vulnerable to German conquest and occupation. The Belgian masses had already experienced occupation in WWI. But it was not the job of the Fourth International to accept the Allied bourgeois armies as saviors by declaring that (in the words of the May Manifesto) “We do not wish to permit the bourgeoisie to drive untrained or half-trained soldiers at the last hour onto the battlefield.” Trotsky was not referring to the German army in this passage—there is a tacit Anglo-American bias behind the abstraction of “the bourgeoisie.”
Yes, Hitler’s armies had smashed through Holland, Belgium and France—thousands had died and millions were going to die in this obscene war of imperialist conquest, the renewal and intensification of the conflagration that had wracked the European continent from 1914 to 1918. But far better that intense proletarian class struggle and colonial uprisings paralyze the British and American war effort, perhaps leading to transient German victories, than that the proletariat implicitly support the Allied armies by demanding better trained and equipped soldiers! Behind the P.M.P. as it was developed by the British and American Trotskyists lies the insistence that “Hitler must stop at our borders”—that is, the assumption that military defeat, occupation, mass murder, forced labor could or should only happen to the peoples of the European continent and the colored peoples of the colonies.
If mass popular opposition to the war had disrupted the British war effort, leading Hitler to attempt a Channel crossing (as it was, he never mounted a serious effort), the German conquerors would have inherited the problems of the British bourgeoisie, compounded by national resentment at the foreign invader. The colonial slaves of the British empire would doubtless have taken advantage of a humiliating British defeat to declare their independence. It is not hard to imagine the revolutionary world scenario which would have ensued, infecting even the soldiers of the Wehrmacht, many of whom were the sons of Social Democratic and Communist workers.
In fact the masses of India did take advantage of the war to press their struggle for national liberation. Within a few weeks of Britain’s bald announcement that India was “at war” with the Axis powers, 90,000 workers were on strike against the war in Bombay, and there were also strikes and mass meetings in Calcutta and elsewhere. If the small Trotskyist forces had demanded, in the midst of this strike wave, that the British imperialists fund special schools under trade-union control so that the Indian masses could “fight fascism” and defend British “democracy,” it would have meant their transformation and virtual dissolution into the British administration.
The initial Indian strike wave was derailed, but mass antiwar sentiment did not evaporate. The rapid succession of Japanese military victories in Hong Kong, Malaya, Singapore and finally Burma impelled even the compradors of Gandhi’s Congress Party to action against the war. In August and September of 1942 a massive “Quit India” movement swept the subcontinent. Barricades went up in the streets of Bombay, spontaneous strikes erupted—millions went into the streets shouting “Inquilab Zindabad!” (Long Live the Revolution!). British retaliation was swift and vicious: thousands were killed, entire villages were bombed by the air force, and tens of thousands were rounded up and put in British concentration camps. The Indian Stalinists, now firm backers of the British war effort, helped the imperialists crush the struggle. The young and inexperienced Trotskyist forces organized in the Bolshevik-Leninist Party of India (BLPI—led at the time by exiled members of the Ceylonese Lanka Samasamaja Party) intervened heroically. They warned of the treachery of the Congress Party and the Stalinists, advocated the agrarian revolution—and they called for the formation of strike and workers self-defense committees. The P.M.P. had no place in the BLPI’s program, which was headlined with the slogans, “Down with imperialism! Down with the imperialist war!”[31]
The British and American Trotskyists could have pursued these same negative slogans which had been used by revolutionaries in World War I. “Not one man and not one penny for the imperialist army” should have been the basis for their propaganda on the war. Insofar as the Allied imperialists lost during the early years of the war, “fear of foreign invasion” did come to predominate in popular political consciousness in the main Allied metropolitan centers. But the Allied losses weren’t terminal. The population was not ground into the kind of despair, desperation and grasping at alternatives (real or illusory) that leads to massive unrest and revolt against a warring government, as occurred, e.g., in Russia in 1917, in Germany in 1918, among the Ukrainian peasantry in June 1941. In any case revolutionaries do not base their program on transitory popular moods, but on the historic interests of the working class. In the early years of the First World War the tiny forces of the Zimmerwald antiwar socialists had to swim against the current of popular pro-war sentiment. They stuck to their guns, awaiting the domestic discontent that the hardships of war (and especially defeat) inevitably engender. This was also the task of the Fourth Internationalists in World War II.
A Step Toward Social-Patriotism
The American SWP and British WIL used the P.M.P. to blur their propaganda on the nature of the war and blunt the edge of their revolutionary defeatism. A 1941 pamphlet published by the WIL claimed that their newspaper, Socialist Appeal, had “consistently put forward a proletarian military policy whereby the workers will be enabled to wage a genuine revolutionary war against Hitlerism and every other brand of Fascism.”[32] The SWP’s Militant declared: “the real solution is to transform this imperialist war into a war against fascism.”[33] The Militant’s declaration is made in the midst of an article opposing the new “Lend-Lease” law (which allowed Roosevelt to provide massive material aid for the British war effort) and it is coupled with the statement: “That can only be done by taking all power out of the hands of the capitalist class. The workers can fight and conquer fascism only by taking control of the country into their own hands.” Yet when 29 leaders of the SWP and Teamsters Local 544 were tried in Minneapolis under the Smith Act (18 were eventually convicted and sent to prison), Cannon’s trial testimony also tended toward the call to transform the war into a “real” struggle against fascism:
Q: Is it true then that the party is as equally opposed to Hitler as it is to the capitalist claims of the United States?
A: That is uncontestable. We consider Hitler and Hitlerism the greatest enemy of mankind. We want to wipe it off the face of the earth. The reason we do not support a declaration of war by American arms is because we do not believe the American capitalists can defeat Hitler and fascism. We think Hitlerism can be destroyed only by way of conducting a war under the leadership of the workers.[34]
In addition, Cannon portrayed “trade-union control of military training” as a simple legislative proposal—a bit of parliamentary cretinism most insincerely delivered. Cannon’s trial testimony was a source of controversy in the Trotskyist movement at the time, but the P.M.P. figured in only a minor way. Grandizo Munis’ criticism was suffused with striking advocacy of “violence” and “sabotage,” revealing a good dose of Blanquism and anarchism. Neither Cannon then, nor Trotskyists today, seek or glory in any general way in “violence” and “sabotage.”
Yet Cannon's testimony certainly lacks the sense that imbued the thesis on American imperialism adopted by the founding conference of the Fourth International:
There is every indication that, unless European imperialism is smashed by the proletarian revolution and peace established on a socialist basis, the United States will dictate the terms of the imperialist peace after emerging as the victor. Its participation will not only determine the victory of the side it joins, but will also determine the disposition of the booty, of which it will claim the lion’s share....American imperialism challenges the claims of its older rivals to exclusively exploit China’s vast rich resources, both natural and human. Behind this “pacific” slogan [the “open door”] is the half-drawn sword—against both Japan and England for an increasing right to exploit China and the Chinese masses. As in all other cases, American imperialism in the Far East is a thin cloak for aggressive imperialist expansion.[35]
In fact the ferocious war between the Japanese and American imperialist forces in the Pacific figured hardly at all in the weekly newspaper of the SWP after Roosevelt finally succeeded in provoking the Japanese to declare war on the United States. The only ideological basis for the Pacific War was intense racism (on both sides)—revolutionaries could hardly find a “bridge” to the defensist sentiments of the masses on that basis.
The imperialist ambitions of Washington and Tokyo in Asia figured prominently in Trotsky’s own projections as to the probable course of WWII. From the beginning of the Japanese war against China in July 1937, Fourth Internationalists had given unconditional military support to the Chinese resistance to Japanese conquest, while recognizing that the war in China would become “more and more interlocked with the imperialist war” (May Manifesto). After December 1941 Chiang Kai-shek's nationallist army did subordinate itself to the U.S. imperialist war effort, but Mao Tse-tung’s peasant-based forces continued to wage the struggle for national independence. The prescience of Trotsky’s December 1939 prediction that the Japanese would move from China into the American, British and Dutch colonies of the South Pacific (and not northwest toward the USSR)[36] is startling in light of the fact that it was only two years later that the heroic Soviet spies Richard Sorge and Ozaki Hotsumi finally confirmed that this was the intention of the Japanese high command.
The SWP’s adoption of the P.M.P. necessitated a certain blindness to the grinding, racist war being fought in Asia. Yet the Militant condemned the internment of Japanese Americans, and the SWP also conducted extensive agitation for black rights during the war. Prior to the late 1930s the American black population lived largely in the rural South, but the war and the military buildup that preceded it saw a tremendous migration of blacks into industry in the North and West, into Southern urban areas, and into the military. Blacks keenly resented the fact that the armed forces remained rigidly segregated, with the upper echelons of the officer corps heavily drawn from white Southerners and openly racist. While the black population hated everything that Hitler stood for, wartime propaganda about American “democracy” ran counter to their everyday experience. Thus black American response to WWII mobilization was contradictory, ranging from skeptical to cynical to overtly hostile. This latter reaction was captured in the words of a young Southern black quoted in the 19 October 1940 Socialist Appeal as saying, “I only hope I go to the army and stay there long enough to get my hands on a machine gun....All the fighting I’ll ever do will be right here at home.” The SWP’s wartime agitation against Jim Crow won it substantial black recruitment, much of it deflected from the Communist Party, which had abandoned the struggle for black rights when it embraced the imperialist war effort. This exemplary campaign against racism and segregation, especially in the military, tended to cut across the implicit social-patriotism of the P.M.P.
The P.M.P.’s tendency to blur the line between defeatism and defensism was reflected in the statement, first made in the May 1940 Manifesto, that a Bolshevik strives to be the “best soldier.” This stands in flat contradiction to the Manifesto’s call for fraternization between the troops of the imperialist armies, but it is repeated in the SWP’s September 1940 resolution. In contrast, a Manifesto by the Executive Committee of the Fourth International written just after Hitler’s invasion of the Soviet Union calls for workers to be the “best soldiers” in a suitable army—the Red one.[37] The revolutionaries imprisoned in Stalin’s Arctic camps, among whom there still numbered many Trotskyists, volunteered to serve in the Red Army by the hundreds of thousands. Despite the criminal refusal of the Stalinist bureaucracy to let them fight, the Soviet political prisoners did what they could for the Soviet war effort, relinquishing certain of their rights and agreeing to the extension of the working day to 12 hours.[38] This was totally appropriate: Trotskyists were military defensists in the case of Soviet Russia, but they were not supposed to be defensists in the case of the Allied imperialists.
The SWP zealously applied Trotsky’s dictum that “any pacifists is a hundred times more dangerous than temporary confusion with the bourgeois militarists”[39] They dumped their campaign against conscription in favor of a virulent attack on “mealy-mouthed” pacifism, which their September 1940 resolution labels “a debilitating poison in the workers’ movement.” This in the midst of a major wave of social-chauvinism!
Leninists do not separate themselves from the masses of youth, especially the young workers, drafted in time of imperialist war. If drafted, revolutionaries go into the army with the rest of their generation in order to engage in propaganda and agitation against the war. Individual pacifist resistance is no solution to imperialist war, yet many of its practitioners are courageous individuals whom Marxists want to address with their propaganda—and the bourgeois state’s repressive measures against them should certainly be opposed by revolutionaries. Mass pacifist sentiment can provide a starting point for revolutionary propaganda against the war, as the report of the Canadian section to the Emergency Conference of the Fourth International in May 1940 recognized (there was mass opposition to conscription in French Canada).[40]
The anti-pacifist campaign of the SWP and WIL paralleled that of the bourgeois militarists. After the signing of the Hitler-Stalin pact, the pacifist George Orwell became an open social-patriot and he railed that it was left-wingers “trying to spread an outlook that was sometimes squashily pacifist” who had sapped the morale of British imperialism in the face of Hitler.[41] With the Wehrmacht sitting across the Channel, the WIL’s emphasis on the need to “arm the workers” had to sound similar to Orwell’s call on the British state to “arm the people” against Nazi invasion.
“Our Eighth Army”
The bourgeois state desperately fears giving arms to the working class. Historically, the proletariat seizes arms when faced with a felt threat (e.g., the Spanish workers faced with Franco’s coup). The use of the slogan “arm the workers” gave a semi-defensist tilt to the WIL’s propaganda. Jock Haston, Sam Levy and Millie Lee opposed this tilt, particularly when it cropped up as softness to the bourgeois defense forces of the Home Guard. But Haston would not argue against the P.M.P. itself, since Cannon and Trotsky were its proponents. This led Haston into the dishonest methodology of denying that Cannon and Trotsky meant what they wrote—ludicrously he claimed that the P.M.P. was simply a program for work in the armed forces (as if Leninists had not always opposed individual draft resistance!).[42] It was apparently Haston’s intervention that pulled the WIL back from an early approach to social-patriotism. A subsequent WIL resolution on the military policy drops the demand “arm the workers” and also demands the dissolution of the Home Guard.[43]
Yet a current conciliatory of defensism continued to run through the WIL’s propaganda. We have appended to this bulletin a flyer for a 1942 WIL meeting. This flyer presents workers control of production as the answer to the “chaos” of British war production, and it contains not one word of opposition to the war. In a speech to the 1943 WIL conference, Ted Grant went so far as to proclaim:
We have a victorious army in North Africa and Italy, and I say, yes, Long Live the Eighth Army, because that is our army. One of our comrades has spoken to a number of people who have had letters from the Eighth Army soldiers showing their complete dissatisfaction. We know of incidents in the army, navy and other forces that have never been reported, and it is impossible for us to report. It is OUR Eighth Army that is being hammered and tested and being organised for the purpose of changing the face of the world. This applies equally to all the forces.[44]
Trotskyists Under the Nazi Occupation
Especially after the Nazi occupation of France in June 1940, the pressure on the Trotskyists in occupied Europe was enormous. Added to this was the pervasive cliquism which had riddled the European groups ever since their formation in the early 1930s. So it is not surprising that, cut off from senior cadre internationally, and with the death of Trotsky, most individuals and virtually all the groups showed major disorientation, ranging from partial revision of some crucial aspect of Leninism to the total abandonment of Marxism. Jean Rous, who had supported Trotsky’s positions in many of the faction fights in the French section from 1934 to 1939, defected to found the “Mouvement National Révolutionnaire” under the slogan “Neither Vichy nor London, neither Berlin nor Moscow.” The MNR took the position that Hitler’s Germany, like Stalin’s Russia, represented a new, higher stage of capitalism. They flirted briefly with Déat’s French fascist party, calling on the French state to defend itself against “Judaism, Masonry and Jesuitism.”[45] Most MNR members eventually joined the Gaullist Resistance.
The German section, the International Communists (IKD), which existed during the war only in exile, broke with Leninism toward Menshevism when it claimed that “the transition from fascism to socialism remains a utopia without a stopping place, which is by its contents equivalent to a democratic revolution.” They espoused a movement for “national freedom” by “all classes and strata.”[46]
But even among those who maintained a revolutionary perspective, the reaction to Nazi occupation generated symmetrical deviations on the national question that broke sharply, if episodically, with the tradition of Trotskyism and Leninism. When the P.M.P. did become a subject of debate, it was in the context of this broader debate on the national question.
Colony-starved German imperialism sought, first of all, to subject all of Europe to a savagely brutal imperialist domination. The more agrarian and backward Eastern Europe had long been the object of German imperialist ambitions. But the German occupation of industrially advanced West Europe also raised the issue of national oppression, though not in a way that is simply analogous to the struggle for national liberation in a traditional colonial situation, where the agrarian revolution is a central driving force. After the fall of France, Trotsky himself had noted that “France is being transformed into an oppressed nation....Added to social oppression is national oppression, the main burden of which is likewise borne by the workers. Of all the forms of dictatorship, the totalitarian dictatorship of a foreign conqueror is the most intolerable.”[47]
On the eve of the war the French Trotskyists were in political and organizational disarray. The official French section, the Internationalist Workers Party (POI), had fractured in February 1939 over the question of entry into Marceau Pivert’s PSOP. The PSOP had recently emerged from the French Social Democracy in opposition to support for the bourgeoisie’s war preparations (for much of the preceding period the head of the French Socialists, Léon Blum, had been leader of the governing Popular Front coalition). Entry into the PSOP represented an opportunity to intersect thousands of leftward-moving workers and petty bourgeois. While the minority of the POI, headed by Yvan Craipeau, did enter the PSOP, the majority initially refused to do so, leading to a break with the International Secretariat in June. The Pivert organization disintegrated after the war began.
Craipeau’s followers regrouped to form the “French Committees for the Fourth International,” which was considered to be the official French section of the Fourth International at the Emergency Conference held in New York in May 1940.[48] In August, this organization fused with Marcel Hic’s wing of the ex-POI which had opposed entry into the PSOP. Documents written by Marcel Hic provided the basis for the fusion, though the new organization kept the name “French Committees for the Fourth International.” Hic espoused an explicitly nationalist and popular-frontist line, declaring that the Trotskyists “stretch out [their] hands to the ‘French’ faction of the bourgeoisie.”[49] Hic also called on English workers to abandon revolutionary defeatism and support the military struggle of British imperialism.[50] However, Hic’s positions faced strong opposition from within the fused group, especially from Marcel Gibelin.[51] A period of intense internal debate followed, which resulted in the French Committees abandoning the more extreme class collaboration and social-patriotism expressed in the early documents.
Other groups broke with the Trotskyist program in an opposite direction, by denying that any aspect of the national question existed in Nazi-occupied Europe. This was the position of the “Revolutionary Communist” group composed of Austrians, Germans and Czechs who had fled to France in 1938.[52] It was also the position of some of the Greek Trotskyists, represented by L. Kastritis of the Workers Vanguard group, who continue to maintain that “occupations during the imperialist war are nothing but a phase, an incident of a smaller or greater significance of the prolonged war....It neither raises a national question and a question of National Liberation, nor, finally, does it change the basic duties of the proletariat, i.e. the transformation of the war into a civil war.”[53] This general approach was shared by the French Barta group,[54] precursor of Lutte Ouvrière, which withdrew early on into the same kind of sterile economism it maintains today, and by the followers of Amadeo Bordiga, some of whom briefly fused with the Trotskyists in Italy in 1944.
In August 1940 Henri Molinier, central leader of the International Communist Committee (CCI, the Molinier-Frank group), wrote a document entitled “What Is To Be Done?” which equated the Soviet Union and Hitler’s Germany as new, “progressive” forms of “state capitalism.” Molinier (for whom Trotsky had always expressed a great deal of esteem, unlike for his brother Raymond) called for work in all mass organizations, including fascist ones.[55] As might be expected, this document gave rise to an intense faction fight which lasted until the German invasion of the Soviet Union in June 1941 eliminated the basis for this eclectic and impressionistic state capitalism.
A little over a year later, the CCI sent to Germany some of its members who had been requisitioned by the Nazis for forced labor (the STO—Obligatory Labor Service).[56] Some members of the Dutch Committee of Revolutionary Marxists (CRM) also went to work in Germany. The CRM had emerged in 1942 from the remnants of Henk Sneevliet’s organization and declared for the Fourth International a year later, though it remained out of contact until the end of the war.[57] There was mass evasion of STO in most of occupied Europe, but it was either brute force or raw hunger which impelled most of those who participated—and some revolutionaries were forced to go through this experience with the rest of the European proletariat. Working in Germany was anathema to the bourgeois nationalist Resistance movements and their Stalinist collaborators, but another consideration entered into the equation for the Trotskyists: the strategic importance of the German revolution, in which STO workers could be expected to play an important role. The CCI formed a cell near Berlin and attempted to propagandize among French and German workers, while a member of the CRM participated in a strike in Bremerhaven.
Were the Trotskyists such wishful thinkers to expect (and work for) a proletarian revolution to arise from the ashes of a defeated Germany? Only worshippers of the accomplished fact can think so. The Nazi authorities were forced to shoot or hang some 80,000 German soldiers for insubordination or desertion during the war. In 1942 the Militant published two letters which had been smuggled to an American friend by a socialist worker who had been drafted into the Wehrmacht.[58] This German soldier, a member of the League of Revolutionary Socialists, spent three weeks in Warsaw at the end of 1941. He records with horror the starvation, despair and utter hopelessness of the Ghetto masses. Managing despite all odds to make contact with some Jewish Bundists and Polish Socialists, when he returned to Berlin this young worker raised 500 marks from among those in his underground resistance group. The money was sent to the Polish Socialist Party, and to the Trotskyists and Bundists active in the Warsaw Ghetto.
The memoirs of André Calvès, one of the Trotskyists who helped build the cell in the German armed forces at Brest, are full of instances of German soldiers’ sympathy and material aid for acts of proletarian resistance. What of the German soldier at the Porte d’Orléans who handed over his pistol on demand with an “auf Wiedersehen Genossen” [see you later comrades]? What of the German soldiers and sailors in Brest, shot for their work with the Trotskyists in distributing Arbeiter im Westen?[59] The putrid and venal nationalism of the mass bourgeois and Stalinist Resistance forces—“A chacun son boche”[60] —made both fraternization and the task of organizing inchoate opposition within the German armed forces much more difficult than they had to be.
In the face of the overwhelming repressive fources unleashed against the proletariat (and these included the national bourgeois forces of “law and order” and the Stalinists as well as the invading imperialist armies), the Trotskyist cadre, for all their youth, inexperience and episodic disorientation, continued to be animated by the spirit and program of revolutionary internationalism. The reconstitution of a European Secretariat in early 1942 was a tremendous accomplishment. The 1945 Saigon uprising led by the Vietnamese Trotskyists; the publication of Arbeiter und Soldat; the cell built in the German armed forces at Brest; the publication of the Trotskyist newspaper Czorwony Sztandard in the Warsaw Ghetto; the work of the CRM and CCI in Germany; the participation of the Indian Trotskyists in the “Quit India” movement; the American Trotskyists who sailed on the Murmansk run; the involvement of Trotskyists (including British and American soldiers) in the revolutionary wave which swept Italy in 1943; and the participation of both the WIL and the SWP in strikes and other trade-union struggles which objectively cut across the imperialist war effort: all of these are ample testimony to the courage and even audacity of the small Fourth Internationalist forces in the face of almost incalculable odds.[61]
During the war and its immediate aftermath the ranks of the Fourth International were decimated by savage imperialist repression—and Stalinist assassination. Many of the sections were virtually decapitated; some, like the Vietnamese, destroyed altogether. It is almost impossible in hindsight to appreciate the magnitude of the losses. Rodolphe Prager lists names of those known to have fallen—over one hundred—and there were many more.[62] Of these, almost half were murdered in Greece, especially by the Stalinists in the civil war of 1945. But it wasn’t only Greece. The Nazis eliminated the leadership of the French and Belgian parties. They also executed almost the entire Central Committee of Henk Sneevliet’s Dutch Marx-Lenin-Luxemburg Front. Of those Trotskyists who did survive the war, many returned from the hell of Ravensbrück, Buchenwald, Auschwitz. The years preceding the war had seen the leadership of the International thinned by a wave of Stalinist assassination (Leon Sedov, Erwin Wolf, Rudolf Klement, Trotsky himself). By 1945 few of the leaders of 1939 survived. Abram Leon, Léon Lesoil, Marcel Hic, Ta Thu Tau, Chen Chi-chang, Walter Held, Pietro Tresso (Blasco)—all were gone.
The losses in Europe and Asia underline a critical failure on the part of the SWP leadership—they were unable to take on the leading role in the International, a responsibility that was posed for the SWP after Trotsky’s death. The SWP was the one section which had been founded by cadre who came over as part of a faction from the Communist International; the section which had been strengthened most by close collaboration with Trotsky; the section which, because it was situated on the North American continent, had the most material resources, a large maritime fraction and thus some limited ability to move around the globe during the war. Yet they did not see themselves as responsible and barely kept up the pretense of maintaining a functioning International Secretariat in New York. They did not even attempt to set up an outpost in a neutral European country. No doubt the utter disaster of Cannon’s 1939 trip to France, made at Trotsky’s urging in an attempt to resolve the fracturing of the French section around the question of entry into the PSOP, played a role here.[63] In addition, the defection of the Shachtman and Abern faction was keenly felt in the SWP. But they should have tried.
Opponents of the “Proletarian Military Policy”
The British and American Trotskyists emerged from the war relatively intact. The Stalinists had relentlessly condemned the Trotskyists for their defeatism, while both the British and American bourgeoisies had prosecuted Trotskyists for their opposition to the war. Yet the experience with the P.M.P. hardly steeled the SWP and RCP for what lay ahead—its sole redeeming quality was that it didn’t work. Its utopian character meant that it was not likely to be implemented, and in any case it had ceased to be the centerpiece of propaganda on the war by the end of 1943. The British and American Trotskyists continued to pursue the class struggle, and to view themselves as antiwar and anti-imperialist.
The documents presented to the March 1944 founding conference of the Revolutionary Communist Party (RCP), reprinted in this bulletin, reflect the lack of applicability of the P.M.P. in the political climate created by certain German defeat. The resolution presented jointly by the WIL and the Trotskyist Opposition of the RSL, which was adopted as the position of the RCP, presents a very mild version of the P.M.P. Point 7 of this resolution, which attempts to detail the “progressive motives” of the defensism of the masses, does, however, reveal the central problem with the policy. The resolution of the Militant Group of the former RSL is correct as far as it goes, but perfunctory and formal.
The resolution of the RSL’s Left Faction gives the issue the attention it deserves, making some very cogent arguments for revolutionary defeatism. But the Left Faction errs in equating defeatism with a “neutral” attitude toward the “enemy” imperialist camp in war. Revolutionaries are defeatists toward all the imperialist combatants. Moreover, the Left Faction reveals a fatuous ultraleftism in opposing democratic demands during wartime (including the demand for air-raid shelters!). Demands to extend to the masses the provisioning and protection privileges enjoyed by army officers can be quite powerful in wartime. Moreover, if won, these measures represent a serious drain on the imperialist war effort. The February Revolution in Russia began as a strike by women textile workers in Petrograd demanding bread.
Max Shachtman’s polemics against the P.M.P., also reprinted here, do not suffer from the excesses of those of the Left Faction. Shachtman had recoiled in horror at the Hitler-Stalin pact, which precipitated WWII, and his Workers Party remained highly attuned to the views and moods of the large Depression-bred intellectual milieu typified by the Partisan Review. Shachtman seized on the patent revisionism of the P.M.P. to score some correct points against his bitter factional opponent Cannon, whom he attempted to portray as some kind of simpleton in “theoretical” matters. It was extremely convenient for Shachtman to brush aside Trotsky’s role in the elaboration of the P.M.P.: Cannon was a far more useful foil than the newly martyred Trotsky. It should be noted, however, that at the time Shachtman had available to him almost all of Trotsky’s writings on the subject—they had been published in the October 1940 Fourth International. By 1950 Shachtman had developed his own, anti-Soviet, version of a “proletarian military policy.”[64]
The document of Comrade C. adds a new dimension to the discussion of the P.M.P.—he observes that “trade-union control of national defense” under bourgeois rule could only be instituted in a fascist or corporatist sense. The acuity of Comrade C.’s observation (no doubt the result of first-hand experience of the Nazi jackboot) is borne out by the fact that the only trade-union federation which adopted the program of the P.M.P. during the war was the Confederation of Mexican Workers—the corporatist creature of the ruling party of the Mexican bourgeoisie (today’s Institutional Revolutionary Party).[65] Aside from the too acrimonious debate on the question of whether the SWP’s resolution should have been printed, both Comrade C.’s letter and the reply of the leading committee are admirable statements, especially given the context in which they were written.
There were other opponents of the “Proletarian Military Policy.” The Indian BLPI evidently published a polemic on the question in 1944.[66] And according to Rodolphe Prager the Belgian section, initially at least, refused to include the passage containing the demand for “trade-union control of military training” when they published Trotsky’s May 1940 Manifesto. Unfortunately, many of the issues in dispute during the war, including the “Proletarian Military Policy,” were never fought out to a real conclusion. While the European Secretariat published an informational bulletin on the P.M.P. in April 1945 and invited discussion on the subject, this never materialized.[67] Jacques Privas attempted to reopen the question at the Second World Congress in 1948 but both the British and American sections evidently opposed this, and Privas’ motion referring the question to the incoming International Executive Committee narrowly failed. We can only agree with Prager when he regrets that the issue was never resolved.[68] In hindsight it is clear that the uncorrected departure from Leninist principle over the P.M.P. facilitated the acceptance of the revisionist campaign of the International Secretariat leadership around Michel Pablo a few years later. Pablo deprecated the role of revolutionary Marxist program and organization, initially in the light of the consolidation of the Russian seizure of Eastern Europe, and he advocated the entry of the small Trotskyist nuclei into the Stalinist parties. This led to a split in the Trotskyist forces, the destruction of the Fourth International, and the subsequent shift of most of the elements involved onto the political terrain previously inhabited by the pre-war London Bureau.[69]
Trotsky vs. the SWP
That Trotsky’s motivations in putting forward the P.M.P. did not fully coincide with those of the SWP in adopting it, is clear from the series of discussions he held with SWP leaders in June 1940.[70] In these discussions Trotsky advocated that the SWP give critical support to the presidential campaign of American Communist Party (CP) leader Earl Browder. Trotsky raised this proposal because the CP, as a result of the Hitler-Stalin pact, had temporarily dropped its popular-frontism in favor of exposing the imperialist war aims of the American bourgeoisie. The SWP refused to critically support Browder, and in the discussions Trotsky put his finger on the reason why: the SWP feared to break its bloc with the virulently anti-Communist pro-Roosevelt forces in the American trade unions. This observation by Trotsky lends weight to the view that the SWP’s fulsome adoption of the P.M.P. stemmed in part from opportunist appetites. One can see a similar opportunist thread in the workerist trade unionism of the WIL. In all fairness to Trotsky, it must be pointed out that he was murdered before the P.M.P. was fully elaborated by the SWP.
Daniel Guérin has suggested that Trotsky’s intransigent Soviet defensism played a role in the genesis of the “Proletarian Military Policy.”[71] Certainly no one reading Trotsky’s writings over his last year can doubt that he saw catastrophe approaching as the disastrous effects of Stalin’s beheading of the Red Army became apparent in the wake of the Hitler-Stalin pact. Guérin certainly writes well on the startling prescience of Trotsky’s predictions as to the course of the war. But Guérin is wrong to posit the existence of “two” Trotskys, one a proletarian revolutionist and the other a Soviet official. Trotsky had since 1917 maintained both elements as integral to his revolutionary proletarian worldview. Yet Guérin is not completely wrong. In a letter to the New York Times on 1 October 1939, Trotsky, arguing that only U.S. entry into the war on the Allied side would break Stalin from his pact with Hitler, did implicitly suggest this course to the U.S. bourgeoisie.[72] While Trotsky’s letter was in no way a programmatic statement of the Fourth International, it indicates that the extreme danger posed by the war to the homeland of the October Revolution loomed very large in his mind. This must have played a role as Trotsky elaborated the P.M.P.
Broué Picks Up the Gun
In his Cahiers Léon Trotsky article, Pierre Broué guts the P.M.P. of its programmatic content, and he is willfully blind to its Anglo-American bias. For Broué Trotsky’s last writings on universal imperialist militarism are simply a sort of call to “pick up the gun,” and he argues that the Trotskyists should have entered “a mass movement based on national and social resistance” to fascism—that is, the various Partisan movements in Europe.[73] He sees the failure of the Trotskyists to enter such formations as central, implying that this determined their lack of success in leading a proletarian revolution in any country at the end of the war.
But Broué avoids a crucial question—the class independence of the proletarian fighting forces. Although the Partisan movements in France, Italy and Greece followed very different trajectories, where the leadership was not simply bourgeois nationalist it was Stalinist, and the Stalinists had subordinated their forces to the military and political alliance with the “democratic” imperialists. Participation by the small Trotskyist nuclei in nationalist bourgeois or Stalinist military formations in a subordinated or assimilated role would have meant abandoning a class position, crossing the line to class collaborationism. Moreover, it would have tended to cut across the necessary strategy of subverting the Axis armies through revolutionary fraternization.
Without securing sufficient weight for the class-conscious fraction as would allow the right of veto over the activities of the Partisan group or withdrawal from it, such involvement could only be, and was, a noose around the necks of the revolutionary workers, to be drawn tight sooner rather than later. Many of the Trotskyists who did enter or attempt to work in such formations were simply slaughtered by the Stalinists. This was true particularly in Greece, which Broué upholds as his main example. Only in Yugoslavia did a Partisan struggle against the German occupation forces end in a successful overturn of capitalist property relations, the first of a series of postwar social overturns led by peasant-based guerrilla formations. But what resulted was a workers state deformed from its inception by a bureaucratic regime qualitatively similar to that in the Soviet Union. In West Europe the Partisan forces were made to hand the reins of power back to the bourgeoisie, while in most of Eastern Europe the Soviet Red Army filled the vacuum of state power left when the Nazis retreated.
The question that Trotskyist strategy had to address was: who would prevail upon the collapse of the Axis occupation—the forces of the revolutionary proletariat, or those of the Allied imperialists? The Stalinist forces were still perceived by the masses as the proletarian vanguard formation (the exceptions being Vietnam, Ceylon and Bolivia, countries where the proletariat came to class consciousness after the Comintern adopted an explicit policy of collaboration with the “democratic” colonial powers). The prestige of the Communist Parties had only been enhanced by the military victories of the Soviet army, and the Stalinists used this prestige to tie the masses to the forces of bourgeois nationalist “law and order,” building illusions in “liberation” by the Allied armies.
There was a great disproportion between the end and the means: concluding the war through victorious proletarian revolution versus the scattered scores and hundreds that were the Fourth International. During the war the Trotskyist forces were for the most part too small to have anything but a propagandistic orientation to the layers of advanced workers, most of whom followed Stalinist leadership. In hindsight and from afar, we cannot presume to determine exactly what else they might have done, but the policy of the tiny Dutch CRM seems admirable. The CRM opposed political assassination and other individual acts of terror against the Nazi occupying authorities—these acts had no military impact and simply brought down increased German repression on the general population (dealing with proven informers for the Germans was of course another matter). The CRM advocated economic sabotage in the form of working slowly, and strikes and other forms of mass proletarian action where feasible. Defense of the Soviet Union was an important part of their calculations:
Since 90 per cent of the German army has been thrown against the Soviet army, the workers (German and foreign) have the duty deliberately to weaken German war production, by means of so-called “economic sabotage” in the weapons and munitions factories and in the transports to the Russian front.[74]
The CRM produced some 44 issues of De Rode October from their formation in 1942 until the end of the war. They also produced an internal discussion bulletin. While the CRM had a very small membership—between 50 and 75 by 1945—the biweekly De Rode October had a circulation of some 2,500 in 1943, and at the end of the occupation their cadre emerged virtually intact.[75]
The small Trotskyist forces had to await the opportunities provided by mass proletarian struggle. Such struggle did occur, even under Nazi occupation. A massive strike wave greeted the attempt to impose the forced labor program in Greece in December 1942, and the Nazis had to give way to it. The insurrectionary state of mind of the Greek masses was also reflected in the April 1944 mutiny against the Metaxas-supporting officers of the Greek armed forces in Egypt. In Italy there was an uprising against the German occupying forces in Naples in 1944, and insurrections in several cities in the north after the Allied landing. In Genoa the Germans actually surrendered to the Partisan forces. In the Netherlands there were three major strikes against the German occupation forces: in 1941 a strike in Amsterdam and other northern towns protested the first arrests and deportations of Jews; a two-day general strike in April 1943 protested the sending of Dutch prisoners of war to Germany for forced labor; and in September 1944 there was a national railway strike, called by the bourgeois Resistance in support of the Allied invasion.
The CRM expected that revolutionary resistance would erupt first in the Balkans and Italy—the weakest links in the Axis empire. They were right in their projection, but, as they had also noted, a revolutionary breakthrough in southeastern Europe would probably “bleed to death” unless the German proletariat came to its assistance. As early as February 1943 De Rode October put its finger on the main factor working against such a revolutionary upsurge in Europe—the projected Allied invasion.[76] The much-heralded Allied “second front” would only be established when the Soviet Red Army had militarily weakened the Wehrmacht, i.e., at the point when a revolutionary development within Germany was most likely. De Rode October warned that it was a race against the clock between a German revolution and Allied-led counterrevolution. If revolution had broken out in Europe, including Germany, prior to the Allied landings, the imperialist armies would have been subject to the disintegrating effects of a major political upheaval, while at the same time the High Command would have made every effort to smash the revolution. As it was, however, the Allied imperialists invaded first. Events after the July 1943 landing in Italy confirmed the CRM in its prognosis—the Allied armies provided the indispensable military might under cover of which the Italian bourgeoisie, with the aid of the Communist Party, was able to disarm the insurrectionary proletariat.
While the CRM hailed the advances of the Red Army, they also repeatedly condemned the nationalism of Stalin, who planned with Churchill and Roosevelt the partition of Europe into spheres of influence. They saw that the division of Europe between Stalin and the Allies would work against a revolutionary revival of the German workers movement at the war’s end. While the CRM saw in Stalin’s May 1943 dissolution of the Communist International an attempt to guarantee to the Allies that the Red Army would not stand in the way of a capitalist postwar Europe, they also believed it unlikely that Soviet soldiers could be made to turn their guns on an insurgent German proletariat. Thus they thought that the chances of a successful German revolution would be better if the Red Army entered Germany before the Allies.[77]
The Shape of the Postwar World
The British and American imperialists were able to enter Europe as “liberators” because they had not been forced to resort to much overt and felt military dictatorship during the war. They never had to deal with a recalcitrant domestic population; the morale of their armies remained high, and this played no small role in their victory. The internment of the Japanese Americans, the brutal British repression of the “Quit India” movement, the even more destructive Bengal famine which the British created following the repression—these acts paled beside the genocidal horror of the Holocaust, revealed to the world first as the Red Army advanced into Poland, and especially as the Allied armies advanced into Germany. When the Allied imperialists landed in Italy, the American atom-bombing of the Japanese cities of Hiroshima and Nagasaki was still two years away. Yet even this atrocity, while it represented a giant leap in the murderous art of killing large populations, is on a qualitatively different plane from the Holocaust—the selective killing of a predesignated people organized on a factory basis.
But if the British and American bourgeoisies had succeeded in hiding their imperialist war aims behind a “democratic” and “anti-fascist” lie, this was also thanks to Stalin. Political support of the Communist Parties for the Allied imperialist war effort after Hitler attacked the Soviet Union in June 1941 had helped the imperialists maintain their lies. And if the war remained overwhelmingly popular in the metropolitan centers on the Allied side, it is also necessary to note that the sordid nationalist banner under which the Stalinist-led Partisans conducted the Resistance struggle did nothing to further revolt among the population of the Axis powers. There was no organized mass opposition in Germany, and the Japanese masses seemed to remain loyal to the state to the end.
Nonetheless, it was the Soviet Red Army which broke the back of Hitler’s war machine, though the British and American ruling classes now try to pretend otherwise. Churchill and Roosevelt had to share the world with Stalin, and the military relationship of forces was codified in the agreements made at Yalta and Potsdam. The Russians had lost 20 million dead and probably a quarter of their industrial capacity, while the North American continent remained unscathed by the war. As the founding conference of the Fourth International had foreseen, the United States emerged as the predominant power, economically and militarily. The U.S. bourgeoisie was able to dole out the rations it chose to the bourgeoisies of Europe, while granting the British the “special relationship” of junior partner.
Much has been made of the supposed “catastrophism” of Trotsky’s prognosis that a revolutionary wave would follow the end of WWII. But as Trotsky himself noted:
Every historical prognosis is always conditional, and the more concrete the prognosis, the more conditional it is. A prognosis is not a promissory note which can be cashed on a given date. Prognosis outlines only the definite trends of the development. But along with these trends a different order of forces and tendencies operate, which at a certain moment begin to predominate.[78]
Revolution is ever a desperate solution to a desperate situation, and should the situation diminish, the possibility of a revolutionary solution vanishes. If proletarian revolutions failed to materialize at the end of the war it was because of the extreme weakness of the Trotskyist forces, the class treason of the Stalinists, and the fact that the imperialist bourgeoisies had also learned some lessons from WWI: the victorious imperialist governments did not leave their defeated class “brothers” with weak and ineffectual governments. The Allied occupations of Germany and Japan, and furthermore the partition of Germany, were designed to prevent the outbreak of any social struggle threatening bourgeois rule. When a massive wave of strikes and factory occupations broke out in Japan in 1946, it was crushed by the combined forces of the Japanese government and the Allied Supreme Command. In early 1947 there were massive demonstrations involving hundreds of thousands of workers in the Ruhr, the industrial heartland of Germany. The workers demanded the expropriation without compensation of the mining, steel and chemical industries and popular control over food distribution, which was in the hands of the Allied occupation forces. When the Ruhr strikes spread, the French, British and American commands outlawed all strikes and protests, under threat of the death penalty.[79]
In Italy and France the bourgeoisie succeeded in restabilizing its class rule only with the aid of the Stalinists who entered the postwar governments, literally disarming the war-weary and revolutionary-minded masses. In Greece the British army smashed an incipient social revolution.
In South Asia in the early years of the war the armies of the French, British, Americans and Dutch had been shattered by the Japanese. The Asian subjects of the European colonial powers had generally welcomed the Japanese victories (Sukarno collaborated with the Japanese in Indonesia, while Bose’s Indian National Army actually fought alongside the Japanese), but occupation generally put an end to any illusions about the beneficence of the Greater East Asia Co-Prosperity Sphere. In the British and French colonies of the Middle East the hatred of the masses for their imperialist exploiters was such that there was massive and demonstrative pro-Axis sentiment—the Allies maintained a hold over their possessions only with bloody repression. As the war ended, national independence struggles spread throughout the colonial world.
At this juncture the Anglo-American imperialists were denied the opportunity to fully implement their victory over the Axis powers by repossessing their colonies: a massive “troops home” movement swept their armies at the end of the war. The Trotskyists, few as they were, participated in this movement. When the troops impatiently demanded an early and rapid demobilization, the imperialists were unable to justify continued militarization on “anti-fascist” grounds—they had to give way to the desire of the troops to go home. American troops withdrew from China in 1947, with the civil war still raging there. The British were forced to give way to demands for Indian independence, and also had to withdraw their armies from the Near East. The Dutch attempt to reconquer Indonesia failed, and they were forced to recognize an independent republic in 1949.
The leadership of the Soviet degenerated workers state did not inspire the struggles of the oppressed masses against colonial rule at the end of the Second World War. Stalin feared the colonial uprisings almost as much as the imperialists did—he saw no reason to upset the postwar division of the world agreed to at Yalta. The imperialist Allies were welcomed back to Vietnam by the Stalinists. The Viet Minh worked hand in hand with the British and French to suppress the Trotskyist-led Saigon uprising in August 1945, and it was the Viet Minh who were responsible for arresting and executing the Trotskyist leaders. (Little more than a year later the Viet Minh found themselves under attack by the French imperialists, who bombed Haiphong in November 1946, thus initiating a campaign of escalating provocation which led directly to a relentless thirty years of war.) French CP leader Maurice Thorez was a vice president in the postwar De Gaulle cabinet which savagely suppressed a nationalist uprising in Algeria in 1945, bombing villages and killing tens of thousands. But Stalin’s attempt to conciliate the Allies by betraying other peoples’ revolutions did not prevent the imperialists from turning on him. The capitalists had never given up their desire to reconquer the one-sixth of the globe ripped away from the capitalist world market by the October Revolution. And they could not fail to see in the military and industrial might of the USSR the ultimate source of all threats to their class rule.
Churchill, ousted from the British government by the massive Labour victory in the June 1945 election, had inaugurated the Cold War with his famous “iron curtain” speech in March 1946. But public opinion could not be changed, nor weaponry and renewed armies created, overnight. Meanwhile the imperialists made much of Stalin’s refusal to integrate the economy of the Soviet occupied zone with that of the rest of Germany. In 1947 the United States both inaugurated the Marshall Plan and sent military aid and advisers to Greece and Turkey under the “Truman Doctrine.” There was a not-so-implicit military threat behind these moves (the Red Army still stood on the borders of both countries) and this was concretized by the coming together of the NATO alliance. So Stalin decided to liquidate capitalism in most of Eastern Europe, creating a cordon sanitaire between the USSR and the imperialist armies and establishing a series of states qualitatively similar to that of the Soviet Union. The “Free World’s” loss of East Europe sent the imperialists into a frenzy. Then, in 1949, the Chinese Kuomintang collapsed in front of Mao Tse-tung’s peasant-based army. The Americans had fought and defeated Japan for the right to exploit China—now they found themselves unable to intervene to stop the Chinese Revolution. This determined Washington on a course of military confrontation and by 1950 it was possible to fight over Korea.
Military conflicts since WWII have largely been expressions of American imperialism’s overriding hostility to the Soviet degenerated workers state, and especially of imperialism’s hostility toward new overturns of capitalist property relations. The imperialist-backed invasion of Cuba at the Bay of Pigs failed to throw back the Cuban Revolution, and since 1961 massive Soviet economic and military assistance has helped the Cuban deformed workers state maintain itself, 90 miles offshore, a constant thorn in the side of the U.S. imperialist colossus. But above all it is the thirty-year war of imperialist aggression against the Vietnamese Revolution, protracted by Stalinist capitulation at the Geneva negotiating table in 1954, which epitomizes imperialism’s desperate attempts to maintain its bloody grip on the world. The world proletariat owes a debt of gratitude to the heroic Vietnamese workers and peasants who inflicted a humiliating defeat upon the United States, a blow from which U.S. imperialism has yet to recover. The “Vietnam syndrome” prevented the U.S. from unleashing the full force of its military machine against the Sandinista insurrection in 1979, though the U.S. has since kept up a relentless and devastating campaign of military and economic pressure on the unstable petty-bourgeois government of Nicaragua.
Most of the struggles against colonial rule in the postwar period have been led by petty-bourgeois nationalist forces who have sought to maintain capitalist property relations, cutting a deal with the imperialists (the Algerian FLN, the liberation movements in the former Portuguese African colonies). Marxists have militarily supported the independence forces in these struggles, while fighting for revolutionary proletarian organization and leadership. Since Marxists have been defensist on the side of the anti-imperialist forces, no one claiming the mantle of Trotskyism has seriously suggested the application of the “Proletarian Military Policy” on the imperialist side.
Confronting WWIII
Today the threat of world war brings with it the spectre of thermonuclear holocaust. The best scientific minds can only speculate as to what might result if even only a small fraction—several hundred to a thousand—of the nuclear warheads in current arsenals were detonated over urban areas. The destruction wrought by two small fission bombs on Hiroshima and Nagasaki would pale in comparison to that caused by several modern higher-yield fusion weapons.
Those humans who might survive the immediate blast and its aftermath would be faced with lethal levels of radioactivity spreading far beyond the targeted cities. In addition to the fallout spread globally by prevailing winds, firestorms would throw great clouds of dust and ash into the atmosphere, blocking out sunlight and leading to a “nuclear winter.” A similar climatic catastrophe caused by meteor impact is thought to have led to mass extinctions 65 million years ago. The effects could conceivably range from the partial destruction of human civilization, to the total reduction of humanity to a qualitatively lower level of social organization, up to the extinction of higher mammalian life on the planet. What is clear is that some truly awful catastrophe is impending. Given the increasing probability that the outbreak of a major war would mean uncontrolled, vastly expanding nuclear exchanges, one ought to look grimly at the greater causes and greater consequences. But even the least is a catastrophe.
However, that doesn’t mean they won’t push the button. World imperialism has already brought human civilization to the brink of the abyss with two world wars. A rational human being would not consciously embark on a course leading to nuclear world war. But capitalism long ago created economic forces which strain against the boundaries of the nation-states in which they are fettered: world imperialism isn’t rational, and neither are the men who rule over us in its interest. As Trotsky wrote in “War and the Fourth International”:
The fear of the consequences of a new war is the only factor that fetters the will of imperialism. But the efficacy of this brake is limited....All governments fear war. But none of the governments has any freedom of choice. Without a proletarian revolution, a new world war is inevitable.
While the irreconcilable hostility of U.S. imperialism to the Soviet Union is the main factor now posing the threat of WWIII before humanity, one cannot ignore interimperialist contradictions. The strength of Japanese industry and world trade cannot be suppressed peacefully. And there is evidence that German imperialism is ready for renewed imperialist adventure.
The threat of nuclear war is real and immediate. We don’t have a lot of time left before an imperialist government (or one of its desperate and embattled junior partners) triggers a world cataclysm.
The world bourgeoisie has at its disposal enormous political experience and economic reserves. If the history of the 20th century proves anything it is this: within the social context there is no situation in which the bourgeoisie cannot prevail, if there does not exist a revolutionary party capable of wresting power from its hands. Revolutionary proletarian parties are not built overnight: it took two generations of ferment in the Russian intelligentsia, the dress rehearsal of 1905, and years of patient underground work among the proletarians of the tsarist empire to produce Lenin’s Bolsheviks. But if the small forces which adhere today to the revolutionary program of Lenin and Trotsky do not succeed in forging themselves into parties with the experience, will and authority among the masses to lead a successful proletarian revolution in the imperialist countries, there will be no future for humanity.
A revolutionary internationalist leadership of the USSR would greatly facilitate working-class revolution in the advanced capitalist countries. But it will take a political revolution, in which the working masses of the Soviet Union oust the bureaucratic caste which usurped power in 1924 and take power back into their hands, to return the Kremlin to the road of Lenin and Trotsky. A successful political revolution in the Soviet Union also requires the forging of a new Bolshevik party, based on the program of the early Communist International.
The Soviet bureaucrats do not believe in the possibility of proletarian revolution against imperialism, and they view those who fight for it as virtual provocateurs intent on destroying “peaceful coexistence.” The current Gorbachev policy of abject capitulation to imperialist military pressure in Afghanistan, Indochina and Angola can only embolden the capitalists who seek to “roll back” Communism all the way to the homeland of the October Revolution. Gorbachev and his predecessors have always been able to exploit the deeply felt fear of war and desire for peace of the Soviet population. But Gorbachev’s “new thinking” ignores the fact that American military planners continue to dream up scenarios for WWIII—from total annihilation by ICBMs to “limited” nuclear conflict with the Soviet Union in the Central European plain. Only the eradication of capitalist imperialism from the globe will eliminate the threat of nuclear holocaust for good.
The U.S. imperialist state has in its cross hairs the industrial and military powerhouse of the Soviet degenerated workers state. According to the Brookings Institution, the U.S. threatened in earnest to use nuclear weapons 19 times between 1949 and 1975. It was, after all, the U.S. imperialists who first developed and used nuclear weapons on the hapless civilian population of an already defeated Japan. Since WWII, the American government has always pursued a first-strike strategy, from “quick reaction” bombers in the 1950s, to later silo- and submarine-based ICBMs. A single nuclear sub carries enough weaponry to destroy every large and medium-sized Soviet city; half of the fleet with thousands of warheads is at sea at all times. Not content with this, the imperialists are pushing for space-based weapons. Reagan’s “Star Wars” project is but the latest U.S. attempt to gain a technological edge over the Soviet Union—one with no realistic defensive use, but a system of potential value in conjunction with a first strike.
Faced with the incessant U.S. escalation in the nuclear arms race, the Soviets have been forced to keep pace. American bourgeois rationalists such as George F. Kennan and Theodore Draper have observed that this nuclear numbers game has long since become pointless: a modest force (e.g., several hundred warheads) would be sufficient to destroy the USSR as a functioning society and the thousands of bombs currently in place offer no additional deterrence.[80] True, but it is utopian for Draper and Kennan to address their advice to an irrational ruling class whose avowed policy is to “prevail” in protracted nuclear war. A variant of the rationalists’ ideas, however, could serve as a policy model for a rational Soviet government: (1) no first strike; and (2) a matching response to any nuclear attack, kiloton for kiloton, at least as long as Soviet command and control remained in existence to do so. This policy would apply equally against the so-called “independent” British and French forces (both of which will have 500 submarine-based warheads by the mid-1990s) and doubtless against Israel or any other co-participant in an American nuclear first strike against the Soviet Union.
Such a Soviet defensive missile posture (coupled with sufficient upgrading of the weaponry) would have enough teeth to give the imperialists reason to pause before an all-out attack—it means defense not capitulation. This kind of rational policy might just stimulate some dissension even within the U.S. military establishment against Washington’s headlong rush to Armageddon, not to mention generating dissent among the population at large.
In the absence of a successful proletarian revolution, it is certain that Washington will, at some point in the future, prepare to launch its nuclear missiles, no doubt claiming as pretext some supposedly deadly Soviet provocation. If faced with domestic social struggle, the American ruling class could attempt to deflect discontent toward an external Soviet “enemy.” This could well backfire: during the 1962 Cuban missile crisis, imminent nuclear war was met not with flag-waving patriotism, but with profound despair. Masses of Americans rightly questioned the sanity of their rulers, but in the absence of a workers party to focus the fear and anger into a fight against the bourgeoisie, the result was inchoate individualized apathy and defeat.
After the subsequent 25 years of dirty wars and government deceit, a direct step now toward nuclear war could also engender massive domestic opposition. Obviously, revolutionaries cannot project a sudden spontaneous “general strike against the war” (the slogan of some wishful pacifist thinkers in the Second International before WWI). As Trotsky wrote in 1935, “a general strike can be put on the agenda as a method of struggle against mobilization and war only in the event that the entire preceding developments in the country have placed revolution and armed insurrection on the agenda.”[81] The mass-based revolutionary party necessary to bring the latter situation about has yet to be built. But revolutionaries should prepare for a conjuncture in which ruling-class war preparations are met by massive class struggle.
At the first serious moves toward war, pacifist demagogues will switch to “national defense.” On the eve of WWII Trotsky stated, “In peacetime, the imperialist ‘pacifists’ are not sparing of magnanimous phrases; but in the event of a conflict, they will take their stand on the side of their government....”[82] While the “nuclear freeze” crowd comes “in from the cold,” war preparations will undoubtedly engender genuine pacifistic sentiments among the broader masses. In 1915, Lenin noted that “the temper of the masses in favour of peace often expresses the beginning of protest, anger and a realisation of the reactionary nature of the war.”[83] Communists have to participate in resulting movements and demonstrations, not to deceive the people with abstract pacifist twaddle, but to orient popular opposition toward the overthrow of bourgeois class rule.
If, despite our efforts, the bourgeoisie clings to power and confronts us with a situation of incipient WWIII, proletarian revolutionaries can have only one policy—defeatism toward their own capitalist governments. Massive and immediate opposition to the war would inevitably spread from the civilian population into the armed forces. If the ruling class believed that a significant portion of military personnel might refuse to launch, the bourgeois state would be compelled to hesitate and turn to massive repression in an attempt to ensure the reliability of its military machine. Civil war would ensue. In this conjuncture, revolutionaries would fight to bring about the scenario outlined by Trotsky:
If a large-scale revolutionary movement is developing in a country, if at its head is a revolutionary party possessing the confidence of the masses and capable of going through to the end; if the government, losing its head, despite the revolutionary crisis, or just because of such a crisis, plunges headlong into a war adventure—then the mobilization can act as a mighty impetus for the masses, lead to a general strike of railwaymen, fraternization between the mobilized and the workers, seizure of important key centers, clashes between insurrectionists and the police and the reactionary sections of the army, the establishment of local workers’ and soldiers’ councils, and finally the complete overthrow of the government, and consequently, to stopping the war.[84]
Such a revolutionary struggle, based on intransigent proletarian internationalism, would give a powerful impetus to, and in turn be aided by, a political revolution to throw out the nationalist bureaucrats in the Kremlin.
Confronting World War III, revolutionary defeatism and the military defense of the Soviet Union remain the policy of the international proletariat.
International Executive Committee of the
international Spartacist tendency
February 1989
--------------------------------------------------------------------------------
1 Pierre Broué, “Trotsky et les Trotskystes face à la deuxième guerre mondiale,” Cahiers Léon Trotsky, no. 23 (September 1985), 35-60. Back
2 Sam Levy, “The Proletarian Military Policy Revisited,” Revolutionary History, vol. I, no. 3 (Autumn 1988), 8-18. Back
3 This work appears in Leon Trotsky’s The Challenge of the Left Opposition (1923-25) (New York: Pathfinder Press, 1975), 199-258. Back
4 Writings of Leon Trotsky (1933-34) (New York: Pathfinder Press, 1972), 306-307. The entire manifesto, quoted extensively below, appears on pages 299-329. Back
5 “Once Again: The USSR and Its Defense,” 4 November 1937, Writings of Leon Trotsky (1937-38), 2nd ed. (New York: Pathfinder Press, 1976), 43. Back
6 “Learn to Think,” 22 May 1938, ibid., 333. Back
7 “A Step Toward Social Patriotism,” 7 March 1939, Writings of Leon Trotsky (1938-39), 2nd ed. (New York: Pathfinder Press, 1974), 211-212. Back
8 “Stalin’s Capitulation,” 11 March 1939, ibid., 216-219. Back
9 “Manifesto of the Fourth International on the Imperialist War and the Proletarian World. Revolution,” Writings of Leon Trotsky (1939-40), 2nd ed. (New York: Pathfinder Press, 1973), 183-222.Back
10 See “On the Question of Workers’ Self-Defense,” ibid., 99-105. This article was written on 25 October 1939 but not published by Trotsky in his lifetime. Back
11 “Discussions with Trotsky,” 12-15 June 1940, ibid., 251-289. Only the discussion of 12 June deals directly with the P.M.P. Back
12 See “We Do Not Change Our Course” (30 June 1940), “Letter on Conscription” (9 July 1940), “American Problems” (7 August 1940), “How to Defend Ourselves” (12 August 1940), “How to Really Defend Democracy” (13 August 1940), “Another Thought on Conscription” (17 August 1940), ibid., 296-299, 321-322, 331-342, 343, 344-345, 392. Back
13 The fragments of this uncompleted article are published as “Bonapartism, Fascism, and War,” ibid., 410-418. Back
14 See SWP, “Resolution on Proletarian Military Policy.”Back
15 See Max Shachtman, “Fascism and the World War.” Back
Cannon mentions this Los Angeles opposition in a letter to Farrell Dobbs written in February 1942. See The Socialist Workers Party in World War II (New York: Pathfinder Press, 1975), 217. Back
17 For this account of the dispute among the British Trotskyists we have relied on Sam Bornstein and Al Richardson, The War and the International (London: Socialist Platform, 1986). See especially pages 12-17. Back
18 See WIL and TO, “Resolution on Military Policy,” “On National Defence,” and “Attitude of the Proletariat Towards Imperialist War.”Back
19 See “A Propos of ‘Trade-Union Control of National Defense’,” by Comrade C., and “The Committee’s Reply to Comrade C.”Back
20 “Bonapartism, Fascism, and War,” op. cit., 413.Back
21 “Summary Speech on Military Policy,” The Socialist Workers Party in World War II, 98. Cannon’s main political report to the Plenum-Conference which adopted the P.M.P. is printed in the same volume, titled “Military Policy of the Proletariat,” 66-83.Back
22 Op. cit., 411-412. Back
23 V.I. Lenin, “The Tasks of the Proletariat in the Present Revolution,” Collected Works, 4th ed. (Moscow: Progress Publishers, 1960-1970), vol. 24, 21-22. Back
24 Cited in Brian Pearce, “Lenin and Trotsky on Pacifism and Defeatism,” first printed in the British Labour Review, vol. 6, no. 1 (Spring 1961), and reprinted in the pamphlet What Is Revolutionary Leadership? (New York: Spartacist Publishing Co., 1970). Pearce relies heavily on Hal Draper, “The Myth of Lenin’s ‘Revolutionary Defeatism’,” an article serialized in the New International, nos. 161-163 (Sept.-Oct., Nov.-Dec. 1953 and Jan.-Feb. 1954). Back
25 This account of the September events in Czechoslovakia is based on Karel Kostal, “Munich: l’envers du mythe,” Cahiers Léon Trotsky, no. 23 (September 1985), 23-34. Back
26 The Transitional Program for Socialist Revolution, 2nd ed. (New York: Pathfinder Press, 1974), 91. Back
27 “How to Really Defend Democracy,” op. cit., 344-345. Back
28 “Bonapartism and Fascism,” 15 July 1934, Writings of Leon Trotsky (1934-35), (New York: Pathfinder Press, 1971), 51-57. Back
29 Cited in Richard Griffiths, Fellow Travellers of the Right: British Enthusiasts for Nazi Germany 1933-9 (Oxford: Oxford University Press, 1983), 14. Back
30 Levy, op. cit., 8. Back
31 “Draft Programme of the Bolshevik-Leninist Party of India” (1942), reprinted by the Lanka Samasamaja Party (R), December 1970. Back
32 Cited in Bornstein and Richardson, op. cit., 55. Back
33 See “Fight Against War Goes On!,” Militant, 15 March 1941. Formulations similar to the one quoted appear in a few subsequent issues of the Militant. Back
34 James P. Cannon, Socialism on Trial, 5th ed. (New York: Pathfinder Press, 1973), 52. Grandizo Munis’ attack on Cannon’s trial testimony and Cannon’s reply are appended to this edition.
Workers Power’s tendentious history The Death Agony of the Fourth International (London, 1983, p. 20) echoes Munis’ criticisms. To serve their purposes Workers Power transmutes the reply by Cannon which we have quoted above to “That is unanswerable. We consider Hitler and Hitlerism the greatest enemy of mankind,” etc. Back
35 “Thesis on the World Role of American Imperialism,” Documents of the Fourth International (New York: Pathfinder Press, 1973), 247. Back
36 “The Twin-Stars: Hitler-Stalin,” 4 December 1939, Writings of Leon Trotsky (1939-40), 117. Back
37 “For Defense of the Soviet Union,” August 1941. Published in Fourth International, vol. II, no. 8, October 1941. Back
38 Joseph Berger, Nothing But the Truth (New York: The John Day Company, 1971), 203. Back
39 See “Discussions with Trotsky,” op. cit., 256. Back
40 “The Canadian Section and the War,” Documents of the Fourth International, 389. Back
41 George Orwell, “England Your England” (1941), Inside the Whale and Other Essays (Harmondsworth: Penguin Books, 1962), 86. Back
42 See “A Step Towards Capitulation,” 21 March 1941, Internal Bulletin of the WIL. Back
43 Bornstein and Richardson, op. cit., 15. Back
44 Cited in Bornstein and Richardson, op. cit., 89. Back
45 Jean Rabaut, Tout est possible! Les “gauchistes” français 1929-1944 (Paris: Editions Denoel, 1974), 344. See also Jean-Pierre Cassard, Les trotskystes en France pendant la deuxième guerre mondiale (1939-1944) (La Vérité, n.d.), 65-66, and Yvan Craipeau, Contre vents et marées (Paris: Editions Savelli, 1977), 70-77. Rous took a few others with him, including Fred Zeller, who had been a leader of the Socialist Party youth recruited during the entry. Back
46 “Three Theses on the European Situation and the Political Tasks” by German Comrades, dated 19 October 1941, but not printed until September 1942 in International Bulletin, vol. II, no. 3, 6. Back
47 “We Do Not Change Our Course,” op. cit., 296-297. Back
48 See “Resolution on the French Section,” Documents of the Fourth International, 364. Back
49 Rodolphe Prager, ed., L’Internationale dans la guerre 1940-46, volume 2 of Les congrès de la Quatrième Internationale (Paris: Editions La Brèche, 1981), 98 (our translation). Back
50 Cassard,op. cit., 65, and Craipeau, op. cit., 76-82. Back
51 Cassard, op. cit., 65. Back
52 See Fritz Keller, “Le Trotskysme en Autriche, 1934 à 1945,” Cahiers Léon Trotsky, no. 5 (January-March 1980), 127. This is a translation of large sections of Keller’s book, Gegen den Strom: Fraktionskämpfe in der KPÖ—Trotzkisten und andere Gruppen, 1919-1945 (Vienna: Europa Verlag, 1978). Back
53 See “The War Question and Pabloites Revisionism” (1966) in Documents of the “Workers Vanguard” Greece (1979), 189-190. Back
54 See Craipeau, op. cit., 80. Back
55 Cassard, op. cit., 63-64, 69-72. Back
56 Ibid., 113-114. See also André Calvès, Sans bottes ni médailles (Montreuil: Editions La Brèche, 1984), 56. Back
57 See Wim Bot, “Generals Without Troops: Dutch Trotskyism during the Occupation,” to be published in the forthcoming Revolutionary History, vol. I, no. 4. Back
58 “Letter from a Worker in the German Underground,” Militant, 18 July 1942, and “A Worker’s Message from Poland and the Ghetto,” Militant, 1 August 1942. Soon after these letters appeared, the Militant gave prominent coverage to the first reports of the Nazi genocide of European Jewry. Back
59 Calvès, op. cit., 69, 72-78, 84. Back
60 Roughly translated, “Everybody get a Kraut”: infamous headline of the French Stalinist paper, l’Humanité. Back
61 See Pierre Vert, “Trotskyists in World War Two.” Back
62 Prager, op. cit., 459-473. Back
63 See Cannon’s report on the trip in Socialist Workers Party Internal Bulletin, no. 10 (June 1939), 12-24. Back
64 See “Proletarian Military Policy.” Back
65 Militant, 14 February 1942. Back
66 This polemic, titled “Britain at the Crossroads” (Permanent Revolution, January-March 1944), is cited in Part 1 of Charles Wesley Ervin, “A History of Trotskyism in India,” manuscript submitted for publication to Revolutionary History. Back
67 Bulletin du Secrétariat Européen de la IVe Internationale, no. 5: “Discussion sur la politique militaire du prolétariat” (April 1945). This bulletin includes some of Trotsky’s last writings on the subject, excerpts from Cannon’s September 1940 plenum speech, and a 1916 article by Lenin, “The ‘Disarmament’ Slogan.” Lenin’s article raises the demand for “voluntary military-training associations, with free election of instructors paid by the state.” Whatever one thinks of this demand, it is hardly relevant to the “Proletarian Military Policy” since the workers militia envisioned by Lenin was clearly not an auxiliary to the bourgeois army, but counterposed to it. Back
68 Prager, op. cit., 14. For the vote at the Second World Congress, held 2-21 April 1948, see the minutes in Rodolphe Prager, ed., Bouleversements et crises de l’après-guerre (1946-1950), volume 3 of Les congrès de la IVe Internationale (Paris: Editions La Brèche, 1988), 44. Privas’ motion failed by a vote of 13 to 16, with three abstentions. Back
69 See “Genesis of Pabloism,” Spartacist, no. 21 (Fall 1972), 1-13. Back
70 “Discussions with Trotsky,” op. cit. Back
71 See the preface and postscript in Daniel Guérin, ed., Léon Trotsky sur la deuxième guerre mondiale (Paris: Seuil, 1974), 7-17 and 212-217. Back
72 “The U.S. Will Participate in the War,” Writings of Leon Trotsky (1939-40), 94-97. Back
73 Broué, op. cit., 56 (our translation). Back
74 Cited in Bot, op. cit. Back
75 Ibid. Back
76 Ibid. Back
77 Ibid. Back
78 “Balance Sheet of the Finnish Events,” In Defense of Marxism (New York: Pioneer Publishers, 1942), 175. Back
79 Ute Schmidt and Tilman Fichter, Der erzwungene Kapitalismus: Klassenkämpfe in den Westzonen 1945-1948 (Berlin: Verlag Klaus Wagenbach, 1971), 23-30. Back
80 See, for example, George F. Kennan, The Nuclear Delusion (New York: Pantheon Books, 1983), and Theodore Draper, “Nuclear Temptations,” New York Review of Books, 19 January 1984, 42-50. Back
81 “The ILP and the Fourth International,” 18 September 1935, Writings of Leon Trotsky (1935-36), 2nd ed. (New York: Pathfinder Press, 1977), 140. Back
82 “The Congress Against War and Fascism,” Writings of Leon Trotsky (1937-38), 430. Back
83 V.I. Lenin, “Socialism and War,” Collected Works, vol. 21, 315. Back
84 “The ILP and the Fourth International,” op. cit., 140. Back
In October 2010 I started what I anticipate will be an on-going series, From The Archives Of The Socialist Workers Party (America), starting date October 2, 2010, where I will place documents from, and make comments on, various aspects of the early days of the James P. Cannon-led Socialist Worker Party in America. As I noted in the introduction to that series Marxism, no less than other political traditions, and perhaps more than most, places great emphasis on roots, the building blocks of current society and its political organizations. Nowhere is the notion of roots more prevalent in the Marxist movement that in the tracing of organizational and political links back to the founders, Karl Marx and Friedrich Engels, the Communist Manifesto, and the Communist League.
After mentioning the thread of international linkage through various organizations from the First to the Fourth International I also noted that on the national terrain in the Trotskyist movement, and here I was speaking of America where the Marxist roots are much more attenuated than elsewhere, we look to Daniel DeLeon’s Socialist Labor League, Eugene V. Deb’s Socialist Party( mainly its left-wing, not its socialism for dentists wing), the Wobblies (IWW, Industrial Workers Of The World), the early Bolshevik-influenced Communist Party and the various formations that led up to the Socialist Workers Party, the section that Leon Trotsky’s relied on most while he was alive. Further, I noted that beyond the SWP that there were several directions to go in but that those earlier lines were the bedrock of revolutionary Marxist continuity, at least through the 1960s.
I am continuing today what I also anticipate will be an on-going series about one of those strands past the 1960s when the SWP lost it revolutionary appetite, what was then the Revolutionary Tendency (RT) and what is now the Spartacist League (SL/U.S.), the U.S. section of the International Communist League (ICL). I intend to post materials from other strands but there are several reasons for starting with the SL/U.S. A main one, as the document below will make clear, is that the origin core of that organization fought, unsuccessfully in the end, to struggle from the inside (an important point) to turn the SWP back on a revolutionary course, as they saw it. Moreover, a number of the other organizations that I will cover later trace their origins to the SL, including the very helpful source for posting this material, the International Bolshevik Tendency.
However as I noted in posting a document from Spartacist, the theoretical journal of ICL posted via the International Bolshevik Tendency website that is not the main reason I am starting with the SL/U.S. Although I am not a political supporter of either organization in the accepted Leninist sense of that term, more often than not, and at times and on certain questions very much more often than not, my own political views and those of the International Communist League coincide. I am also, and I make no bones about it, a fervent supporter of the Partisan Defense Committee, a social and legal defense organization linked to the ICL and committed, in the traditions of the IWW, the early International Labor Defense-legal defense arm of the Communist International, and the early defense work of the American Socialist Workers Party, to the struggles for freedom of all class-war prisoners and defense of other related social struggles.
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Markin comment on this series of Proletarian Military Policy (PMP) articles:
Coming out of the radical wing of the Vietnam War anti-war movement in the early 1970s, and having done military service as well, I was intrigued when I first read about the Socialist Workers Party’s (SWP-U.S.) Proletarian Military Policy (PMP) as propounded by that party just before and during World War II. The intriguing part, initially at least, was the notion that radicals could have a democratic propaganda platform to work off of in bringing their fellow soldiers around to an anti-capitalist, anti-imperialist by proposing to control the then much less powerful American military through democratic methods like election of officers, etc..
And then life intruded. Or rather I reflected on my own somewhat eclectic anti-war military work and, as well, of various schemes by reformists to “control” various aspects of bourgeois society without having to take power and replace those institutions. In short, take political responsibility for the current regime. In the year 2010 we, after years of defeat and decline, are quite used to reformists and others putting forth all kinds of nice schemes for turning swords into plowshares by asking the bourgeois state to take the war budget and create jobs, better educational opportunities, provide better health care, you name it all without, seemingly, positing the need to change the state.
A classic and fairly recent example of that, in the aftermath of the Professor Henry Louis Gates arrest in Cambridge, Massachusetts, was the renewed call for “community control of the police.” And of course, come election time, the willingness, sometimes without even the caveat of refusal to take office if elected, of all and sundry leftists to run from the executive offices of the bourgeois state. Thus, by standing for those offices, exhibiting a touching “innocence” on the question of responsibility for the administration of the capitalist state. To my mind, the PMP is on that order. The idea, the utopian idea, when you talk about the central organs of bourgeois state power, the armed forces, the police, the courts and the prisons that something short of the struggle for power will do the trick. The hard, hard reality is otherwise, as we are also too well aware of every time we get a little uppity.
Reflecting on my own military experience about what can and cannot be done in order to influence soldiers and sailors and fight for an anti-war perspective military does not mean that nothing can be done short of taking take power to do so. The real problem with the PMP, and it may have reflected a lack of knowledge of wartime military possibilities, cadre familiar with the then peacetime volunteer military, and the “weak” military presence in pre-World War II America was that it was trying to project a positive program where what was called for, and is usually called for in war time conditions, were defensive measures such as creation of rank and file servicemen’s unions that fight for democratic right for soldiers, essentially the right to organize, and against victimizations of both radicals and others that get into the military’s cross hairs. The other key policy was to link up the civilian political anti-war opposition with the soldiers through the vehicle of coffeehouses or other off base places and soldiers and sailors solidarity committees. Late in the Vietnam War period those effects were beginning to have effect as rank and file disaffection with that war almost split the soldiery. Certainly it was a factor in Vietnamization of the war as the American army became more unreliable as a tool to carry out imperial policy.
As the material presented notes, especially in the introduction, the SWP never, as far as I know, repudiated the PMP (it kind of drifted away as World War II entered its final phases.) This, perhaps, reflected a certain “softness” as also noted on the question of running for executive offices of the bourgeois state which that party did after the war and revolutionaries’ relationship to that state in the struggle for power. As well it is not clear how much Leon Trotsky’s posthumous residual authority, who pushed the PMP as much as anybody else, played in this whole mess. Read this material as a modern Marxist primer on the bourgeois state.
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Trotskyist Policies on the Second Imperialist War—Then and in Hindsight
by the International Executive Committee of the international Spartacist Tendency
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Written: 1989
Source: Prometheus Research Library, New York. Published originally in Prometheus Research Series 2 1989.
Transcription/Markup/Proofing: David Walters, John Heckman, Prometheus Research Library.
Public Domain: Encyclopedia of Trotskyism On-Line 2006/Prometheus Research Library. You can freely copy, display and otherwise distribute this work. Please credit the Marxists Internet Archive & Prometheus Research Library as your source, include the url to this work, and note the transcribers & editors above.
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The series of demands centering on the call for “trade-union control of military training,” first raised by Leon Trotsky in the last months of his life and adopted by the Trotskyist movement as the “Proletarian Military Policy” (P.M.P.), played no small role in disorienting the small and sometimes isolated sections of the Fourth International in the early years of World War II. The P.M.P. has not been operational since about 1943, when German and Japanese military power began to recede and it became clear that the Allied imperialists would win the war. However, Pierre Broué opened a discussion on the subject in Cahiers Léon Trotsky in September 1985.[1] More recently Sam Levy, a veteran of the British Trotskyist movement, has again raised the subject for critical historical review.[2] As Levy and Broué both partially document, at the time of its initiation the P.M.P. was a source of some dispute among those claiming the mantle of Trotskyism.
Leon Trotsky’s articles and letters on the subject of World War II and the P.M.P. are available in English in Pathfinder Press’s Writings of Leon Trotsky series. The key writings and speeches of American Socialist Workers Party (SWP) leader James P. Cannon on this subject are also available in Pathfinder’s collection, The Socialist Workers Party in World War II. However, other important documentary materials have long been out of print. We publish some of these here in Prometheus Research Series 2; a listing of the immediately relevant material by Cannon and Trotsky appears in a bibliography appended to this bulletin. The documents we reprint should be read in conjunction with the equally important articles and speeches in the Cannon and Trotsky writings.
The political consciousness of all classes in Europe in the period following WWI was dominated by the victory of the proletarian revolution in Russia in 1917. The spectre of Bolshevism loomed very large for those European sectors that had even one piece of silver to rub between their grubby fingers. For these elements—those who gained the slightest material advantage from the status quo, those with ideological or religious connection to the bourgeois order—fear of Communism dictated necessarily pro-fascist sympathies. After the military defeat in WWI of the most powerful European state, Germany, and especially after the failure of two successive proletarian revolutions in that country, the stage was set for Nazism, Germany’s virulent nationalism, to place itself at the head of European reaction. The proletarian victory in Russia failed to spread to the rest of Europe following the inconclusive war between Russia and Poland in 1920. This failure was largely due to the immaturity of the Communist leadership, as Trotsky pointed out in his brilliant and fundamental 1924 work, Lessons Of October.[3] Nonetheless, European reaction continued to feed on the combativity of the working class, particularly in Germany. Since fear of Communism had not been accompanied by its spread, the growing Nazi party, with wide echoes of agreement, offered up the Jews as surrogate Bolsheviks.
When Leon Trotsky launched his call for the Fourth International in July 1933, the approaching interimperialist war already cast its shadow over the world. Hitler’s rise to power ensured that German imperialism would sooner, rather than later, embark on a military struggle to reverse the terms of the Versailles treaty which had ended the First World War. Nazism had triumphed in Germany largely because of the treacherous misleadership of the working class by the Stalinists and Social Democrats. Hitler’s barbaric regime was widely and acutely hated by the world proletariat. As Hitler crushed the working class under the Nazi jackboot, consolidated a military alliance with Mussolini’s Italy and built the war machine with which he would launch a struggle to redivide the world, the opposing imperialist bourgeoisies took advantage of the anti-fascist sentiments of the masses. The French and British ruling classes portrayed their defense of the existing imperialist status quo as a defense of “democracy” against fascism. The American bourgeoisie began to abandon the posture of European “peacemaker” which it had adopted after WWI, aligning itself with the French and British camp and also cloaking its imperialist war aims in “democratic” and “anti-fascist” garb.
“War and the Fourth International”
When in June 1934 Trotsky authored “War and the Fourth International,” a manifesto on the coming imperialist conflagration, he cut through the “anti-fascist” and “democratic” pretensions of the imperialist warmongers:
18. The sham of national defense is covered up wherever possible by the additional sham of the defense of democracy. If even now, in the imperialist epoch, Marxists do not identify democracy with fascism and are ready at any moment to repel fascism’s encroachment upon democracy, must not the proletariat in case of war support the democratic governments against the fascist governments?
Flagrant sophism! We defend democracy against fascism by means of the organizations and methods of the proletariat....And if we remain in irreconcilable opposition to the most “democratic” government in time of peace, how can we take upon ourselves even a shadow of responsibility for it in time of war when all the infamies and crimes of capitalism take on a most brutal and bloody form?
19. A modern war between the great powers does not signify a conflict between democracy and fascism but a struggle of two imperialisms for the redivision of the world.[4]
Leninists believed that the rise of imperialism had starkly posed before humanity the choice: either socialism or barbarism. The coming world war would be both a resumption and an extension of the first, on a more global scale. If the crisis of proletarian leadership was not resolved with the successful seizure of state power, human civilization would pay dearly. The working class would not shrink from defending its own conquest of power, arms in hand, nor would it shrink from giving all the military support within its means to the struggles of the colonial masses against imperialism. But the proletariat had no interest in this coming war, which would see the slaughter of millions, the mass destruction of industrial capacity, the devastation of agricultural lands and of the infrastructure of civilization—all so that one or another imperialist cabal could be assured of superprofits from colonial exploitation. Extending the revolutionary defeatist policy which guided the Bolsheviks during the First World War and which imbued the documents of the first four congresses of the Communist International, Trotsky wrote:
58. In those cases where it is a question of conflict between capitalist countries, the proletariat of any one of them refuses categorically to sacrifice its historic interests, which in the final analysis coincide with the interests of the nation and humanity, for the sake of the military victory of the bourgeoisie. Lenin’s formula, “defeat is the lesser evil,” means not defeat of one’s country is the lesser evil as compared with the defeat of the enemy country but that a military defeat resulting from the growth of the revolutionary movement is infinitely more beneficial to the proletariat and to the whole people than military victory assured by “civil peace.” Karl Liebknecht gave an unsurpassed formula of proletarian policy in time of war: “The chief enemy of the people is in its own country.” The victorious proletarian revolution not only will rectify the evils caused by defeat but also will create the final guarantee against future wars and defeats. This dialectical attitude toward war is the most important element of revolutionary training and therefore also of the struggle against war.
59. The transformation of imperialist war into civil war is that general strategic task to which the whole work of a proletarian party during war should be subordinated.
Trotsky made only one addition to the revolutionary program elaborated during World War I—the duty of the world proletariat to militarily defend the gains of the October Revolution despite the usurpation of political power by the bureaucratic caste headed by Stalin:
8. ...Defense of the Soviet Union from the blows of the capitalist enemies, irrespective of the circumstances and immediate causes of the conflict, is the elementary and imperative duty of every honest labor organization.
Trotsky foresaw that a new world war would inevitably draw in the Soviet degenerated workers state, perhaps in military alliance with one of the imperialist camps. In no way would this mitigate either the proletariat’s duty to defend the Soviet Union, or the policy of intransigent defeatism toward all the warring imperialist bourgeoisies:
44. Remaining the determined and devoted defender of the workers’ state in the struggle with imperialism, the international proletariat will not, however, become an ally of the imperialist allies of the USSR. The proletariat of a capitalist country that finds itself in an alliance with the USSR must retain fully and completely its irreconcilable hostility to the imperialist government of its own country. In this sense, its policy will not differ from that of the proletariat in a country fighting against the USSR. But in the nature of practical actions, considerable differences may arise depending on the concrete war situation. For instance, it would be absurd and criminal in case of war between the USSR and Japan for the American proletariat to sabotage the sending of American munition to the USSR. But the proletariat of a country fighting against the USSR would be absolutely obliged to resort to actions of this sort—strikes, sabotage, etc.
Trotsky’s elaboration of the tactical considerations which flowed from Soviet defensism provoked controversy within the international movement. Yvan Craipeau, who held the position that the Russian bureaucracy was a new ruling class, argued that military defense of the Soviet Union in the coming war would inevitably lead the Trotskyists into social-patriotism. In his reply to Craipeau, Trotsky pointed out that Soviet defensism and revolutionary defeatism had existed as two coequal elements in the program of the revolutionary proletariat since 1918:
In that period [1918-1923] the Soviet state maneuvered on the international arena and sought temporary allies. At the same time, it is precisely in that period that defeatism was made a duty for the workers of all the imperialist countries, the “enemies” as well as the temporary “allies.”[5]
Within the basic framework established by “War and the Fourth International,” the Trotskyist movement debated and adopted positions upon the various military conflicts which preceded and prefigured the approaching world war (military support to the Republican side while refusing to vote war credits during the Spanish Civil War; the military defense of Ethiopia against imperialist Italy; the military defense of China against imperialist Japan). Trotsky recognized that there was no sharp line of demarcation between the proletariat’s policy in war and peace. He insisted that defeatism was simply the extension to wartime of the proletariat’s irreconcilable hostility to bourgeois class rule:
To carry the class struggle to its highest form—civil war—this is the task of defeatism. But this task can be solved only through the revolutionary mobilization of the masses, that is, by widening, deepening, and sharpening those revolutionary methods which constitute the content of class struggle in “peacetime.”[6]
Within the context of heightened interimperialist rivalry and war there could arise colonial uprisings and proletarian struggles to which one or another of the imperialist camps might give military assistance. This would not mitigate the duty of the international proletariat to give all the military support within its means to these struggles, just as the proletariat would be bound to militarily aid the Soviet Union in the coming war.
The horrible depravity of German fascism, fusing as it did the most base social barbarism with a new technology of mass death, propelled many despairing ex-leftists into the Allied imperialist camp as the war approached. While in the period leading up to the First World War it was the extreme right-wing militarists who pushed for war, in the Allied countries in the pre-WWII period it was the factions on the “left” of the political spectrum who were the most ardent advocates of war (the Roosevelt New Dealers, the British Labour Party, and the Stalinist parties from 1935 until the Hitler-Stalin pact). The main factions of the French and British bourgeoisies tried to appease Nazi Germany. When, after the abject capitulation of Chamberlain and Daladier to Hitler at Munich in the fall of 1938, some of Trotsky’s supporters in Palestine capitulated to popular “anti-fascism” and argued for abandoning revolutionary defeatism, Trotsky labeled the Palestinian comrades’ position “a step toward social patriotism.” Using the concrete example of Czechoslovakia to unmask the “anti-fascist” rhetoric of the bourgeoisie, Trotsky wrote:
“Could the proletariat of Czechoslovakia have struggled against its government and the latter’s capitulatory policy by slogans of peace and defeatism?” A very concrete question is posed here in a very abstract form. There was no room for “defeatism” because there was no war (and it is not accidental that no war ensued). In the critical twenty-four hours of universal confusion and indignation, the Czechoslovak proletariat had the full opportunity of overthrowing the “capitulatory” government and seizing power. For this only a revolutionary leadership was required. Naturally, after seizing power, the proletariat would have offered desperate resistance to Hitler and would have indubitably evoked a mighty reaction in the working masses of France and other countries. Let us not speculate on what the further course of events might have been. In any case the situation today would have been infinitely more favorable to the world working class. Yes, we are not pacifists; we are for revolutionary war. But the Czech working class did not have the slightest right to entrust the leadership of a war “against fascism” to Messrs. Capitalists who, within a few days, so safely changed their coloration and became themselves fascists and quasifascists. Transformations and recolorations of this kind on the part of the ruling classes will be on the order of the day in wartime in all “democracies.” That is why the proletariat would ruin itself if it were to determine its main line of policy by the formal and unstable labels of “for fascism” and “against fascism.”[7]
The Origin of the “Proletarian Military Policy”
Trotsky soon saw indications that the Munich capitulation had frightened Stalin into seeking a military alliance with Hitler.[8] But Trotsky also saw that this alliance would be short-lived. On 23 August 1939 the Hitler-Stalin pact was signed: the Soviet Union pledged to stay out of any war between Germany and the Western “democracies.” Little more than a week later the pact was consummated when the Nazis invaded Poland, finally provoking Britain and France to a declaration of war. The German Blitzkrieg defeated the Polish forces in three weeks. Meanwhile, Soviet troops occupied eastern Poland, as per their agreement with Hitler. As a result of the Hitler-Stalin pact, the parties of the Communist International did an about-face. The Stalinist Popular Front policy, inaugurated in 1935 with the Stalin-Laval pact, had seen the Stalinist parties following and adding to the mass pro-war sentiment. Now they suddenly discovered the imperialist ambitions of the “democratic” Allies, while ignoring the Italian occupation of Abyssinia and the German invasion of Poland.
The Stalinist about-face produced a sharp break in popular political consciousness in the Allied imperialist countries as the war began: public opinion turned sharply to anti-Communism. A section of the cadre of the American Socialist Workers Party, led by Max Shachtman, Martin Abern and James Burnham, bowed to this wave of anti-Communism and took the first, qualitative step toward reconciliation with their own bourgeoisie, abandoning the military defense of the Soviet Union. As a result, Trotsky and Cannon spent the early months of the war embroiled in a crucial factional struggle over the Russian question. It was resolved only in April 1940 when the defectors split, taking 40 percent of the membership from what had been the largest and most successful section of the Fourth International, to found the Workers Party.
In May 1940, as Hitler’s armies rolled through Belgium and Holland and on toward Paris, an emergency conference of the Fourth International was held in New York. Trotsky authored a new Manifesto on the war, which was adopted by the conference.[9] It is in a passage near the end of this Manifesto that a new element in the Fourth International’s program on the imperialist war first appears:
The militarization of the masses is further intensified every day. We reject the grotesque pretension of doing away with this militarization through empty pacifist protests. All the great questions will be decided in the next epoch arms in hand. The workers should not fear arms; on the contrary they should learn to use them. Revolutionists no more separate themselves from the people during war than in peace. A Bolshevik strives to become not only the best trade unionist but also the best soldier.
We do not wish to permit the bourgeoisie to drive untrained or half-trained soldiers at the last hour onto the battlefield. We demand that the state immediately provide the workers and the unemployed with the possibility of learning how to handle the rifle, the hand grenade, the machine gun, the cannon, the airplane, the submarine, and the other tools of war. Special military schools are necessary in close connection with the trade unions so that the workers can become skilled specialists of the military art, able to hold posts as commanders.
These sentences are the first expression of what became known as the “Proletarian Military Policy,” though it appears that Trotsky had, as early as October 1939, been groping for some way to use the war to popularize the need for proletarian military training.[10]
Trotsky elaborated this new set of demands in a discussion with leaders of the American SWP on 12 June 1940.[11] He also wrote several letters and an article on the subject over the next few months.[12] When his life was cut short by a Stalinist assassin in August, Trotsky was working on a major article designed in part to provide the theoretical justification for the new demands.[13] In September, the SWP formally adopted a resolution on the new military policy at a conference in Chicago:[14]
We fight against sending the worker-soldiers into battle without proper training and equipment. We oppose the military direction of worker-soldiers by bourgeois officers who have no regard for their treatment, their protection and their lives. We demand federal funds for the military training of workers and worker-officers under the control of the trade unions. Military appropriations? Yes—but only for the establishment and equipment of worker training camps! Compulsory military training of workers? Yes—but only under the control of the trade unions!
From October 1940 until March 1945 these demands held a spot in the program box of the SWP’s weekly press.
The adoption of the “Proletarian Military Policy” did not provoke known opposition within the American SWP. However, Max Shachtman, then only one step down the long road he followed toward reconciliation with American imperialism, wrote some very effective polemics against it, which we reprint here.[15] When some of those who had left the SWP with Shachtman rejoined in Los Angeles, they retained their opposition to the P.M.P.[16]
In Britain the P.M.P. was extremely controversial. All wings of the faction-ridden Revolutionary Socialist League (RSL), official section of the Fourth International, initially opposed what they called the “American Military Policy.” However, a pro-P.M.P. faction eventually developed within the RSL: the Trotskyist Opposition (TO) led by Hilda Lane and John Lawrence. In 1942 the TO was expelled, and opposition to the military policy was made a criterion of RSL membership. In contrast, the British Workers International League (WIL), which had been condemned by the founding conference of the Fourth International for its cliquist refusal to join the RSL, adopted the P.M.P., though not without some internal dissension. When, in March 1944, the WIL fused with the remnants of the RSL, the P.M.P. was still a subject of debate.[17] The new organization, the Revolutionary Communist Party (RCP), adopted the resolution on military policy submitted by the former WIL and TO. In addition to this resolution, we reprint below the motions submitted to the RCP founding conference by the Militant Group and the Left Faction of the former RSL.[18]
Communication among the Fourth Internationalists was spotty to nonexistent during the war. The Dutch Committee of Revolutionary Marxists, which produced some of the best defeatist propaganda, appears not to have known about the P.M.P. Where it did become known, however, the new military policy provoked controversy. The Bulletin Mensuel de la IVe Internationale published by the Committees for the Fourth International in Vichy France printed excerpts from the SWP’s conference resolution in its April 1941 issue. We print below translations of two articles which accompanied the excerpts. One, a letter by “Comrade C.,” objects to the SWP resolution and to the fact that the French leading Committee saw fit to print it. The Committee’s reply to Comrade C. also takes issue with the SWP’s military policy while defending their decision to open a discussion on the question.[19]
Telescoping the Tasks
In large part the P.M.P. was based on an exaggerated prognosis of the extent to which the proletariat would engage in struggle against the war early on. Trotsky thought that wartime necessity would rapidly rip the “anti-fascist” and “democratic” mask off the Anglo-American imperialists. He expected that the bourgeoisies of both countries would be forced to impose some variant of bonapartist dictatorship in the face of mounting discontent, leading to social struggle and perhaps situations of dual power. Moreover, Trotsky projected that, faced with internal social struggle, the Anglo-American imperialists would follow the example of their French allies and become “defeatist,” viewing Hitler as the lesser evil. In his last article, Trotsky wrote:
The Second World War poses the question of change of regimes more imperiously, more urgently than did the first war. It is first and foremost a question of the political regime. The workers are aware that democracy is suffering shipwreck everywhere, and that they are threatened by fascism even in those countries where fascism is as yet nonexistent. The bourgeoisie of the democratic countries will naturally utilize this dread of fascism on the part of the workers, but, on the other hand, the bankruptcy of democracies, their collapse, their painless transformation into reactionary dictatorships, compel the workers to pose before themselves the problem of power, and render them responsive to the posing of the problem of power.[20]
Based on this prognosis, Trotsky combined “fighting fascism” in the war with the task of the proletariat seizing power. In his summary speech to the SWP’s September conference, Cannon makes the telescoping explicit:
Many times in the past we were put at a certain disadvantage; the demagogy of the Social Democrats against us was effective to a certain extent. They said, “You have no answer to the question of how to fight against Hitler, how to prevent Hitler from conquering France, Belgium, etc.”...Well, we answered in a general way, the workers will first overthrow the bourgeoisie at home and then they will take care of invaders. That was a good program, but the workers did not make the revolution in time. Now the two tasks must be telescoped and carried out simultaneously.[21]
In “Bonapartism, Fascism, and War” Trotsky bases the P.M.P. on the experience of the Russian Revolution:
True enough, the Bolsheviks in the space of eight months conquered the overwhelming majority of the workers. But the decisive role in this conquest was played not by the refusal to defend the bourgeois fatherland but by the slogan “All Power to the Soviets!” And only by this revolutionary slogan! The criticism of imperialism, its militarism, the renunciation of the defense of bourgeois democracy and so on could have never conquered the overwhelming majority of the people to the side of the Bolsheviks....[22]
But Trotsky’s use of the post-February Bolshevik example could only be misleading in a situation where there did not yet exist a situation of dual power in any imperialist country.
Defeatism and Revolutionary Tactics
After the overthrow of tsarism in February 1917 the Bolsheviks maintained their intransigent opposition to the imperialist war, now being waged by the new “democratic” capitalist government. Lenin’s April Theses declare that “not the slightest concession must be made to ‘revolutionary defencism’.” But the April Theses also state that:
In view of the undoubted honesty of those broad sections of the mass believers in revolutionary defencism who accept the war only as a necessity, and not as a means of conquest, in view of the fact that they are being deceived by the bourgeoisie, it is necessary with particular thoroughness, persistence and patience to explain their error to them, to explain the inseparable connection existing between capital and the imperialist war, and to prove that without overthrowing capital it is impossible to end the war by a truly democratic peace, a peace not imposed by violence.[23]
Increasingly, the Bolsheviks attempted to find a “bridge” to the defensist sentiments of the masses. But this was only possible because the working masses had overthrown the tsar and created the soviets—incipient organs of proletarian state power. The proletariat had in hand a conquest worth defending against the German armies. Correspondingly the Russian bourgeoisie, faced with the revolutionary proletariat, increasingly went over to defeatism (even going so far as to allow German troops to take Riga). “All Power to the Soviets!” became a call for the Russian proletariat to take power, the better to be able to defend the revolution against both internal counterrevolution and the German armies. The Bolsheviks recognized that they might well have to defend a Russian Soviet state after taking power, and they certainly never excluded the possibility that the new state might wage a revolutionary war against Germany.
The shift iin Bolshevik propagandistic emphasis led Lenin to remark in 1918 that “we were not defeatists.”[24] Yet the Bolsheviks never abandoned a defeatist posture toward the Russian bourgeois government—they simply varied the tactical application because of the class war then raging in Russia. When the imperialist war is transformed into a civil war, that civil war is fought out on the internal political terrain of the individual nation-state.
Politics is in large part the art of the possible. It is not possible to demand the equivalent of “All Power to the Soviets!” in the absence of that level of class struggle and consciousness which leads to soviets or some other organs of dual power. The general strike which rocked Prague 21-22 September 1938 was certainly a situation which approximated the one foreseen in Trotsky’s last, unfinished article on the war: the question of change of regime was imperiously posed when the working class simply (and evidently spontaneously) revolted against the rumored capitulation of the Hodza government to Hitler’s demand for the Sudeten. The call for the formation of general strike committees to take power out of the hands of the bourgeoisie—the only measure which could defend the Czech, Slovak and German working masses against Hitler—would have been appropriate here, though it was necessary to couple this with agitation for the democratic rights of the Sudeten Germans oppressed by the Czech bourgeoisie. In the absence of a struggle for proletarian state power, the Czech ruling class, with the indispensable aid of the mass Stalinist party, succeeded in derailing the revolt of the masses. The new Syrovy government promised before crowds of hundreds of thousands to “fight to the end”—and once the proletariat was demobilized gave way to the French and British insistence on capitulation, ceding the Sudeten to Hitler.[25]
But to call in the midst of a potentially revolutionary situation for proletarian state power to defend against Hitler is not the same thing as to call for “trade-union control of military training” when it is the bourgeois state waging war against Hitler. Trotsky erred in attempting to raise a positive set of demands for the war in the absence of a revolutionary situation. As a general rule revolutionaries prefer to raise negative demands on the bourgeois state—these are the most powerful vehicles for mobilizing the masses against the bourgeoisie. Positive demands on the core institutions of the capitalist state—the army, police and courts—are easily bent in the reformist direction of portraying the bourgeois repressive apparatus as somehow class-neutral.
“Proletarian Military Policy”: Either Utopian...
In hindsight it is clear that the P.M.P. is shamelessly utopian: the bourgeois state is not about to legislate away its control of military training. The working class cannot “control” any aspect of the bourgeois army, except in a transitory revolutionary situation (e.g. one presenting certain elements of dual power). In such a situation, Leninists seek to win the mass of the soldiers to the side of the incipient proletarian revolution, in the process smashing the institutions of the bourgeois state and thus creating a new proletarian state in its place.
Along the road of struggle leading to the establishment of a proletarian state, the call for the establishment of workers self-defense organizations is central to the revolutionary program. These organizations represent the army of the workers state in embryo—but only if they are completely independent of the bourgeois state. The Transitional Program, adopted at the founding conference of the Fourth International in 1938, couples its call for workers’ military schools and military training with the demand for the “complete independence of workers’ organizations from military-police control.”[26] But the P.M.P. demanded that the bourgeois state fund workers’ military schools, bending toward a reformist position on the character of the capitalist state. The SWP’s ridiculous demand for “trade-union control of conscription” went even further down this road.
...Or a Concession to Allied War Propaganda
Revolutionary defeatism represents the desire, from an international and strategic standpoint, to turn the imperialist war into a civil war. Yet the origins of the formulation reveal a certain confusion inherent in its use. Lenin first developed the concept during the Russo-Japanese war, when he supported the military victory of nascent Japanese capitalism against the tsarist monarchy (Lenin viewed the war as a repeat of the nationalist wars of 19th century Europe and not as an interimperialist conflict prefiguring WWI). However, during the First World War Lenin clearly generalized “defeatism” into a policy which applied equally to the proletariats of all the imperialist combatants. The use of the term “defeatism” is based on the recognition that: (1) a string of military defeats for an imperialist government helps to bring about domestic social struggle and (2) any significant social struggle in time of war inevitably “aids” the enemy power. The proletariat will not curtail the class struggle for fear of facilitating the victory of the “enemy” imperialist camp. Karl Liebknecht’s slogan “The main enemy is at home” best encapsulates the sense of Lenin’s revolutionary defeatism.
Lurking not far under the surface of the P.M.P. was the proposition that the proletariats of the world had a greater enemy than their own bourgeoisies—namely German fascism. Hitler’s armies were marching toward Paris as Trotsky wrote the May 1940 Manifesto; later Trotsky advocated that the ignominious French capitulation become the centerpiece of P.M.P. propaganda:
It is important, of course, to explain to the advanced workers that the genuine fight against fascism is the socialist revolution. But it is more urgent, more imperative, to explain to the millions of American workers that the defense of their “democracy” cannot be delivered over to an American Marshal Pétain....If the fatherland should be defended, then the defense cannot be abandoned to the arbitrary will of individuals. It should be a common attitude.[27]
But Trotsky had pointed out as early as 1934 that fascism in power operates in a manner politically akin to a bonapartist military dictatorship.[28] To link “defense of democracy” and “anti-fascism” with the Allied imperialist war effort represented a capitulation to false consciousness. It was the job of revolutionaries to expose the anti-fascist pretensions of the “democratic” ruling classes. In 1927 Winston Churchill had declared to Mussolini’s government, “If I had been an Italian, I am sure that I should have been wholeheartedly with you from start to finish in your triumphant struggle against the bestial appetites and passions of Leninism.”[29] A decade later he was railing about the “bestiality of Nazism.” The Fourth International had hammered home the point that the “democratic” bourgeoisie of today will tomorrow employ the fascists as a club against the revolutionary proletariat. While in theory the P.M.P. was based on the idea that the “democracies” would rapidly try to institute some kind of bonapartist dictatorship, in practice it conceded ground to the “anti-fascist” war propaganda of the Allied imperialists. Thus it meant retreat to a profoundly ahistorical view of the war and the regimes prosecuting it.
The new military policy was only applied, and could only have been applied, in Britain, the United States and their ancillary allies (Australia, Canada). Sam Levy at once recognizes and attempts to deny this fact:
The struggle was first and foremost in the original bourgeois democratic countries, even though the struggle for the armed bodies of men was equally necessary in the Fascist countries, though its manner and form would be determined by circumstances, the difficulties involved, etc.[30]
Levy has to be vague about the concrete application of the P.M.P. to Germany. The May 1940 Manifesto was hardly demanding that Hitler’s state establish schools for workers’ training under trade-union control.
The world proletariat had every reason to fear and loathe the Nazi jackboot. Naturally this fear was particularly acute in the European nations which were most vulnerable to German conquest and occupation. The Belgian masses had already experienced occupation in WWI. But it was not the job of the Fourth International to accept the Allied bourgeois armies as saviors by declaring that (in the words of the May Manifesto) “We do not wish to permit the bourgeoisie to drive untrained or half-trained soldiers at the last hour onto the battlefield.” Trotsky was not referring to the German army in this passage—there is a tacit Anglo-American bias behind the abstraction of “the bourgeoisie.”
Yes, Hitler’s armies had smashed through Holland, Belgium and France—thousands had died and millions were going to die in this obscene war of imperialist conquest, the renewal and intensification of the conflagration that had wracked the European continent from 1914 to 1918. But far better that intense proletarian class struggle and colonial uprisings paralyze the British and American war effort, perhaps leading to transient German victories, than that the proletariat implicitly support the Allied armies by demanding better trained and equipped soldiers! Behind the P.M.P. as it was developed by the British and American Trotskyists lies the insistence that “Hitler must stop at our borders”—that is, the assumption that military defeat, occupation, mass murder, forced labor could or should only happen to the peoples of the European continent and the colored peoples of the colonies.
If mass popular opposition to the war had disrupted the British war effort, leading Hitler to attempt a Channel crossing (as it was, he never mounted a serious effort), the German conquerors would have inherited the problems of the British bourgeoisie, compounded by national resentment at the foreign invader. The colonial slaves of the British empire would doubtless have taken advantage of a humiliating British defeat to declare their independence. It is not hard to imagine the revolutionary world scenario which would have ensued, infecting even the soldiers of the Wehrmacht, many of whom were the sons of Social Democratic and Communist workers.
In fact the masses of India did take advantage of the war to press their struggle for national liberation. Within a few weeks of Britain’s bald announcement that India was “at war” with the Axis powers, 90,000 workers were on strike against the war in Bombay, and there were also strikes and mass meetings in Calcutta and elsewhere. If the small Trotskyist forces had demanded, in the midst of this strike wave, that the British imperialists fund special schools under trade-union control so that the Indian masses could “fight fascism” and defend British “democracy,” it would have meant their transformation and virtual dissolution into the British administration.
The initial Indian strike wave was derailed, but mass antiwar sentiment did not evaporate. The rapid succession of Japanese military victories in Hong Kong, Malaya, Singapore and finally Burma impelled even the compradors of Gandhi’s Congress Party to action against the war. In August and September of 1942 a massive “Quit India” movement swept the subcontinent. Barricades went up in the streets of Bombay, spontaneous strikes erupted—millions went into the streets shouting “Inquilab Zindabad!” (Long Live the Revolution!). British retaliation was swift and vicious: thousands were killed, entire villages were bombed by the air force, and tens of thousands were rounded up and put in British concentration camps. The Indian Stalinists, now firm backers of the British war effort, helped the imperialists crush the struggle. The young and inexperienced Trotskyist forces organized in the Bolshevik-Leninist Party of India (BLPI—led at the time by exiled members of the Ceylonese Lanka Samasamaja Party) intervened heroically. They warned of the treachery of the Congress Party and the Stalinists, advocated the agrarian revolution—and they called for the formation of strike and workers self-defense committees. The P.M.P. had no place in the BLPI’s program, which was headlined with the slogans, “Down with imperialism! Down with the imperialist war!”[31]
The British and American Trotskyists could have pursued these same negative slogans which had been used by revolutionaries in World War I. “Not one man and not one penny for the imperialist army” should have been the basis for their propaganda on the war. Insofar as the Allied imperialists lost during the early years of the war, “fear of foreign invasion” did come to predominate in popular political consciousness in the main Allied metropolitan centers. But the Allied losses weren’t terminal. The population was not ground into the kind of despair, desperation and grasping at alternatives (real or illusory) that leads to massive unrest and revolt against a warring government, as occurred, e.g., in Russia in 1917, in Germany in 1918, among the Ukrainian peasantry in June 1941. In any case revolutionaries do not base their program on transitory popular moods, but on the historic interests of the working class. In the early years of the First World War the tiny forces of the Zimmerwald antiwar socialists had to swim against the current of popular pro-war sentiment. They stuck to their guns, awaiting the domestic discontent that the hardships of war (and especially defeat) inevitably engender. This was also the task of the Fourth Internationalists in World War II.
A Step Toward Social-Patriotism
The American SWP and British WIL used the P.M.P. to blur their propaganda on the nature of the war and blunt the edge of their revolutionary defeatism. A 1941 pamphlet published by the WIL claimed that their newspaper, Socialist Appeal, had “consistently put forward a proletarian military policy whereby the workers will be enabled to wage a genuine revolutionary war against Hitlerism and every other brand of Fascism.”[32] The SWP’s Militant declared: “the real solution is to transform this imperialist war into a war against fascism.”[33] The Militant’s declaration is made in the midst of an article opposing the new “Lend-Lease” law (which allowed Roosevelt to provide massive material aid for the British war effort) and it is coupled with the statement: “That can only be done by taking all power out of the hands of the capitalist class. The workers can fight and conquer fascism only by taking control of the country into their own hands.” Yet when 29 leaders of the SWP and Teamsters Local 544 were tried in Minneapolis under the Smith Act (18 were eventually convicted and sent to prison), Cannon’s trial testimony also tended toward the call to transform the war into a “real” struggle against fascism:
Q: Is it true then that the party is as equally opposed to Hitler as it is to the capitalist claims of the United States?
A: That is uncontestable. We consider Hitler and Hitlerism the greatest enemy of mankind. We want to wipe it off the face of the earth. The reason we do not support a declaration of war by American arms is because we do not believe the American capitalists can defeat Hitler and fascism. We think Hitlerism can be destroyed only by way of conducting a war under the leadership of the workers.[34]
In addition, Cannon portrayed “trade-union control of military training” as a simple legislative proposal—a bit of parliamentary cretinism most insincerely delivered. Cannon’s trial testimony was a source of controversy in the Trotskyist movement at the time, but the P.M.P. figured in only a minor way. Grandizo Munis’ criticism was suffused with striking advocacy of “violence” and “sabotage,” revealing a good dose of Blanquism and anarchism. Neither Cannon then, nor Trotskyists today, seek or glory in any general way in “violence” and “sabotage.”
Yet Cannon's testimony certainly lacks the sense that imbued the thesis on American imperialism adopted by the founding conference of the Fourth International:
There is every indication that, unless European imperialism is smashed by the proletarian revolution and peace established on a socialist basis, the United States will dictate the terms of the imperialist peace after emerging as the victor. Its participation will not only determine the victory of the side it joins, but will also determine the disposition of the booty, of which it will claim the lion’s share....American imperialism challenges the claims of its older rivals to exclusively exploit China’s vast rich resources, both natural and human. Behind this “pacific” slogan [the “open door”] is the half-drawn sword—against both Japan and England for an increasing right to exploit China and the Chinese masses. As in all other cases, American imperialism in the Far East is a thin cloak for aggressive imperialist expansion.[35]
In fact the ferocious war between the Japanese and American imperialist forces in the Pacific figured hardly at all in the weekly newspaper of the SWP after Roosevelt finally succeeded in provoking the Japanese to declare war on the United States. The only ideological basis for the Pacific War was intense racism (on both sides)—revolutionaries could hardly find a “bridge” to the defensist sentiments of the masses on that basis.
The imperialist ambitions of Washington and Tokyo in Asia figured prominently in Trotsky’s own projections as to the probable course of WWII. From the beginning of the Japanese war against China in July 1937, Fourth Internationalists had given unconditional military support to the Chinese resistance to Japanese conquest, while recognizing that the war in China would become “more and more interlocked with the imperialist war” (May Manifesto). After December 1941 Chiang Kai-shek's nationallist army did subordinate itself to the U.S. imperialist war effort, but Mao Tse-tung’s peasant-based forces continued to wage the struggle for national independence. The prescience of Trotsky’s December 1939 prediction that the Japanese would move from China into the American, British and Dutch colonies of the South Pacific (and not northwest toward the USSR)[36] is startling in light of the fact that it was only two years later that the heroic Soviet spies Richard Sorge and Ozaki Hotsumi finally confirmed that this was the intention of the Japanese high command.
The SWP’s adoption of the P.M.P. necessitated a certain blindness to the grinding, racist war being fought in Asia. Yet the Militant condemned the internment of Japanese Americans, and the SWP also conducted extensive agitation for black rights during the war. Prior to the late 1930s the American black population lived largely in the rural South, but the war and the military buildup that preceded it saw a tremendous migration of blacks into industry in the North and West, into Southern urban areas, and into the military. Blacks keenly resented the fact that the armed forces remained rigidly segregated, with the upper echelons of the officer corps heavily drawn from white Southerners and openly racist. While the black population hated everything that Hitler stood for, wartime propaganda about American “democracy” ran counter to their everyday experience. Thus black American response to WWII mobilization was contradictory, ranging from skeptical to cynical to overtly hostile. This latter reaction was captured in the words of a young Southern black quoted in the 19 October 1940 Socialist Appeal as saying, “I only hope I go to the army and stay there long enough to get my hands on a machine gun....All the fighting I’ll ever do will be right here at home.” The SWP’s wartime agitation against Jim Crow won it substantial black recruitment, much of it deflected from the Communist Party, which had abandoned the struggle for black rights when it embraced the imperialist war effort. This exemplary campaign against racism and segregation, especially in the military, tended to cut across the implicit social-patriotism of the P.M.P.
The P.M.P.’s tendency to blur the line between defeatism and defensism was reflected in the statement, first made in the May 1940 Manifesto, that a Bolshevik strives to be the “best soldier.” This stands in flat contradiction to the Manifesto’s call for fraternization between the troops of the imperialist armies, but it is repeated in the SWP’s September 1940 resolution. In contrast, a Manifesto by the Executive Committee of the Fourth International written just after Hitler’s invasion of the Soviet Union calls for workers to be the “best soldiers” in a suitable army—the Red one.[37] The revolutionaries imprisoned in Stalin’s Arctic camps, among whom there still numbered many Trotskyists, volunteered to serve in the Red Army by the hundreds of thousands. Despite the criminal refusal of the Stalinist bureaucracy to let them fight, the Soviet political prisoners did what they could for the Soviet war effort, relinquishing certain of their rights and agreeing to the extension of the working day to 12 hours.[38] This was totally appropriate: Trotskyists were military defensists in the case of Soviet Russia, but they were not supposed to be defensists in the case of the Allied imperialists.
The SWP zealously applied Trotsky’s dictum that “any pacifists is a hundred times more dangerous than temporary confusion with the bourgeois militarists”[39] They dumped their campaign against conscription in favor of a virulent attack on “mealy-mouthed” pacifism, which their September 1940 resolution labels “a debilitating poison in the workers’ movement.” This in the midst of a major wave of social-chauvinism!
Leninists do not separate themselves from the masses of youth, especially the young workers, drafted in time of imperialist war. If drafted, revolutionaries go into the army with the rest of their generation in order to engage in propaganda and agitation against the war. Individual pacifist resistance is no solution to imperialist war, yet many of its practitioners are courageous individuals whom Marxists want to address with their propaganda—and the bourgeois state’s repressive measures against them should certainly be opposed by revolutionaries. Mass pacifist sentiment can provide a starting point for revolutionary propaganda against the war, as the report of the Canadian section to the Emergency Conference of the Fourth International in May 1940 recognized (there was mass opposition to conscription in French Canada).[40]
The anti-pacifist campaign of the SWP and WIL paralleled that of the bourgeois militarists. After the signing of the Hitler-Stalin pact, the pacifist George Orwell became an open social-patriot and he railed that it was left-wingers “trying to spread an outlook that was sometimes squashily pacifist” who had sapped the morale of British imperialism in the face of Hitler.[41] With the Wehrmacht sitting across the Channel, the WIL’s emphasis on the need to “arm the workers” had to sound similar to Orwell’s call on the British state to “arm the people” against Nazi invasion.
“Our Eighth Army”
The bourgeois state desperately fears giving arms to the working class. Historically, the proletariat seizes arms when faced with a felt threat (e.g., the Spanish workers faced with Franco’s coup). The use of the slogan “arm the workers” gave a semi-defensist tilt to the WIL’s propaganda. Jock Haston, Sam Levy and Millie Lee opposed this tilt, particularly when it cropped up as softness to the bourgeois defense forces of the Home Guard. But Haston would not argue against the P.M.P. itself, since Cannon and Trotsky were its proponents. This led Haston into the dishonest methodology of denying that Cannon and Trotsky meant what they wrote—ludicrously he claimed that the P.M.P. was simply a program for work in the armed forces (as if Leninists had not always opposed individual draft resistance!).[42] It was apparently Haston’s intervention that pulled the WIL back from an early approach to social-patriotism. A subsequent WIL resolution on the military policy drops the demand “arm the workers” and also demands the dissolution of the Home Guard.[43]
Yet a current conciliatory of defensism continued to run through the WIL’s propaganda. We have appended to this bulletin a flyer for a 1942 WIL meeting. This flyer presents workers control of production as the answer to the “chaos” of British war production, and it contains not one word of opposition to the war. In a speech to the 1943 WIL conference, Ted Grant went so far as to proclaim:
We have a victorious army in North Africa and Italy, and I say, yes, Long Live the Eighth Army, because that is our army. One of our comrades has spoken to a number of people who have had letters from the Eighth Army soldiers showing their complete dissatisfaction. We know of incidents in the army, navy and other forces that have never been reported, and it is impossible for us to report. It is OUR Eighth Army that is being hammered and tested and being organised for the purpose of changing the face of the world. This applies equally to all the forces.[44]
Trotskyists Under the Nazi Occupation
Especially after the Nazi occupation of France in June 1940, the pressure on the Trotskyists in occupied Europe was enormous. Added to this was the pervasive cliquism which had riddled the European groups ever since their formation in the early 1930s. So it is not surprising that, cut off from senior cadre internationally, and with the death of Trotsky, most individuals and virtually all the groups showed major disorientation, ranging from partial revision of some crucial aspect of Leninism to the total abandonment of Marxism. Jean Rous, who had supported Trotsky’s positions in many of the faction fights in the French section from 1934 to 1939, defected to found the “Mouvement National Révolutionnaire” under the slogan “Neither Vichy nor London, neither Berlin nor Moscow.” The MNR took the position that Hitler’s Germany, like Stalin’s Russia, represented a new, higher stage of capitalism. They flirted briefly with Déat’s French fascist party, calling on the French state to defend itself against “Judaism, Masonry and Jesuitism.”[45] Most MNR members eventually joined the Gaullist Resistance.
The German section, the International Communists (IKD), which existed during the war only in exile, broke with Leninism toward Menshevism when it claimed that “the transition from fascism to socialism remains a utopia without a stopping place, which is by its contents equivalent to a democratic revolution.” They espoused a movement for “national freedom” by “all classes and strata.”[46]
But even among those who maintained a revolutionary perspective, the reaction to Nazi occupation generated symmetrical deviations on the national question that broke sharply, if episodically, with the tradition of Trotskyism and Leninism. When the P.M.P. did become a subject of debate, it was in the context of this broader debate on the national question.
Colony-starved German imperialism sought, first of all, to subject all of Europe to a savagely brutal imperialist domination. The more agrarian and backward Eastern Europe had long been the object of German imperialist ambitions. But the German occupation of industrially advanced West Europe also raised the issue of national oppression, though not in a way that is simply analogous to the struggle for national liberation in a traditional colonial situation, where the agrarian revolution is a central driving force. After the fall of France, Trotsky himself had noted that “France is being transformed into an oppressed nation....Added to social oppression is national oppression, the main burden of which is likewise borne by the workers. Of all the forms of dictatorship, the totalitarian dictatorship of a foreign conqueror is the most intolerable.”[47]
On the eve of the war the French Trotskyists were in political and organizational disarray. The official French section, the Internationalist Workers Party (POI), had fractured in February 1939 over the question of entry into Marceau Pivert’s PSOP. The PSOP had recently emerged from the French Social Democracy in opposition to support for the bourgeoisie’s war preparations (for much of the preceding period the head of the French Socialists, Léon Blum, had been leader of the governing Popular Front coalition). Entry into the PSOP represented an opportunity to intersect thousands of leftward-moving workers and petty bourgeois. While the minority of the POI, headed by Yvan Craipeau, did enter the PSOP, the majority initially refused to do so, leading to a break with the International Secretariat in June. The Pivert organization disintegrated after the war began.
Craipeau’s followers regrouped to form the “French Committees for the Fourth International,” which was considered to be the official French section of the Fourth International at the Emergency Conference held in New York in May 1940.[48] In August, this organization fused with Marcel Hic’s wing of the ex-POI which had opposed entry into the PSOP. Documents written by Marcel Hic provided the basis for the fusion, though the new organization kept the name “French Committees for the Fourth International.” Hic espoused an explicitly nationalist and popular-frontist line, declaring that the Trotskyists “stretch out [their] hands to the ‘French’ faction of the bourgeoisie.”[49] Hic also called on English workers to abandon revolutionary defeatism and support the military struggle of British imperialism.[50] However, Hic’s positions faced strong opposition from within the fused group, especially from Marcel Gibelin.[51] A period of intense internal debate followed, which resulted in the French Committees abandoning the more extreme class collaboration and social-patriotism expressed in the early documents.
Other groups broke with the Trotskyist program in an opposite direction, by denying that any aspect of the national question existed in Nazi-occupied Europe. This was the position of the “Revolutionary Communist” group composed of Austrians, Germans and Czechs who had fled to France in 1938.[52] It was also the position of some of the Greek Trotskyists, represented by L. Kastritis of the Workers Vanguard group, who continue to maintain that “occupations during the imperialist war are nothing but a phase, an incident of a smaller or greater significance of the prolonged war....It neither raises a national question and a question of National Liberation, nor, finally, does it change the basic duties of the proletariat, i.e. the transformation of the war into a civil war.”[53] This general approach was shared by the French Barta group,[54] precursor of Lutte Ouvrière, which withdrew early on into the same kind of sterile economism it maintains today, and by the followers of Amadeo Bordiga, some of whom briefly fused with the Trotskyists in Italy in 1944.
In August 1940 Henri Molinier, central leader of the International Communist Committee (CCI, the Molinier-Frank group), wrote a document entitled “What Is To Be Done?” which equated the Soviet Union and Hitler’s Germany as new, “progressive” forms of “state capitalism.” Molinier (for whom Trotsky had always expressed a great deal of esteem, unlike for his brother Raymond) called for work in all mass organizations, including fascist ones.[55] As might be expected, this document gave rise to an intense faction fight which lasted until the German invasion of the Soviet Union in June 1941 eliminated the basis for this eclectic and impressionistic state capitalism.
A little over a year later, the CCI sent to Germany some of its members who had been requisitioned by the Nazis for forced labor (the STO—Obligatory Labor Service).[56] Some members of the Dutch Committee of Revolutionary Marxists (CRM) also went to work in Germany. The CRM had emerged in 1942 from the remnants of Henk Sneevliet’s organization and declared for the Fourth International a year later, though it remained out of contact until the end of the war.[57] There was mass evasion of STO in most of occupied Europe, but it was either brute force or raw hunger which impelled most of those who participated—and some revolutionaries were forced to go through this experience with the rest of the European proletariat. Working in Germany was anathema to the bourgeois nationalist Resistance movements and their Stalinist collaborators, but another consideration entered into the equation for the Trotskyists: the strategic importance of the German revolution, in which STO workers could be expected to play an important role. The CCI formed a cell near Berlin and attempted to propagandize among French and German workers, while a member of the CRM participated in a strike in Bremerhaven.
Were the Trotskyists such wishful thinkers to expect (and work for) a proletarian revolution to arise from the ashes of a defeated Germany? Only worshippers of the accomplished fact can think so. The Nazi authorities were forced to shoot or hang some 80,000 German soldiers for insubordination or desertion during the war. In 1942 the Militant published two letters which had been smuggled to an American friend by a socialist worker who had been drafted into the Wehrmacht.[58] This German soldier, a member of the League of Revolutionary Socialists, spent three weeks in Warsaw at the end of 1941. He records with horror the starvation, despair and utter hopelessness of the Ghetto masses. Managing despite all odds to make contact with some Jewish Bundists and Polish Socialists, when he returned to Berlin this young worker raised 500 marks from among those in his underground resistance group. The money was sent to the Polish Socialist Party, and to the Trotskyists and Bundists active in the Warsaw Ghetto.
The memoirs of André Calvès, one of the Trotskyists who helped build the cell in the German armed forces at Brest, are full of instances of German soldiers’ sympathy and material aid for acts of proletarian resistance. What of the German soldier at the Porte d’Orléans who handed over his pistol on demand with an “auf Wiedersehen Genossen” [see you later comrades]? What of the German soldiers and sailors in Brest, shot for their work with the Trotskyists in distributing Arbeiter im Westen?[59] The putrid and venal nationalism of the mass bourgeois and Stalinist Resistance forces—“A chacun son boche”[60] —made both fraternization and the task of organizing inchoate opposition within the German armed forces much more difficult than they had to be.
In the face of the overwhelming repressive fources unleashed against the proletariat (and these included the national bourgeois forces of “law and order” and the Stalinists as well as the invading imperialist armies), the Trotskyist cadre, for all their youth, inexperience and episodic disorientation, continued to be animated by the spirit and program of revolutionary internationalism. The reconstitution of a European Secretariat in early 1942 was a tremendous accomplishment. The 1945 Saigon uprising led by the Vietnamese Trotskyists; the publication of Arbeiter und Soldat; the cell built in the German armed forces at Brest; the publication of the Trotskyist newspaper Czorwony Sztandard in the Warsaw Ghetto; the work of the CRM and CCI in Germany; the participation of the Indian Trotskyists in the “Quit India” movement; the American Trotskyists who sailed on the Murmansk run; the involvement of Trotskyists (including British and American soldiers) in the revolutionary wave which swept Italy in 1943; and the participation of both the WIL and the SWP in strikes and other trade-union struggles which objectively cut across the imperialist war effort: all of these are ample testimony to the courage and even audacity of the small Fourth Internationalist forces in the face of almost incalculable odds.[61]
During the war and its immediate aftermath the ranks of the Fourth International were decimated by savage imperialist repression—and Stalinist assassination. Many of the sections were virtually decapitated; some, like the Vietnamese, destroyed altogether. It is almost impossible in hindsight to appreciate the magnitude of the losses. Rodolphe Prager lists names of those known to have fallen—over one hundred—and there were many more.[62] Of these, almost half were murdered in Greece, especially by the Stalinists in the civil war of 1945. But it wasn’t only Greece. The Nazis eliminated the leadership of the French and Belgian parties. They also executed almost the entire Central Committee of Henk Sneevliet’s Dutch Marx-Lenin-Luxemburg Front. Of those Trotskyists who did survive the war, many returned from the hell of Ravensbrück, Buchenwald, Auschwitz. The years preceding the war had seen the leadership of the International thinned by a wave of Stalinist assassination (Leon Sedov, Erwin Wolf, Rudolf Klement, Trotsky himself). By 1945 few of the leaders of 1939 survived. Abram Leon, Léon Lesoil, Marcel Hic, Ta Thu Tau, Chen Chi-chang, Walter Held, Pietro Tresso (Blasco)—all were gone.
The losses in Europe and Asia underline a critical failure on the part of the SWP leadership—they were unable to take on the leading role in the International, a responsibility that was posed for the SWP after Trotsky’s death. The SWP was the one section which had been founded by cadre who came over as part of a faction from the Communist International; the section which had been strengthened most by close collaboration with Trotsky; the section which, because it was situated on the North American continent, had the most material resources, a large maritime fraction and thus some limited ability to move around the globe during the war. Yet they did not see themselves as responsible and barely kept up the pretense of maintaining a functioning International Secretariat in New York. They did not even attempt to set up an outpost in a neutral European country. No doubt the utter disaster of Cannon’s 1939 trip to France, made at Trotsky’s urging in an attempt to resolve the fracturing of the French section around the question of entry into the PSOP, played a role here.[63] In addition, the defection of the Shachtman and Abern faction was keenly felt in the SWP. But they should have tried.
Opponents of the “Proletarian Military Policy”
The British and American Trotskyists emerged from the war relatively intact. The Stalinists had relentlessly condemned the Trotskyists for their defeatism, while both the British and American bourgeoisies had prosecuted Trotskyists for their opposition to the war. Yet the experience with the P.M.P. hardly steeled the SWP and RCP for what lay ahead—its sole redeeming quality was that it didn’t work. Its utopian character meant that it was not likely to be implemented, and in any case it had ceased to be the centerpiece of propaganda on the war by the end of 1943. The British and American Trotskyists continued to pursue the class struggle, and to view themselves as antiwar and anti-imperialist.
The documents presented to the March 1944 founding conference of the Revolutionary Communist Party (RCP), reprinted in this bulletin, reflect the lack of applicability of the P.M.P. in the political climate created by certain German defeat. The resolution presented jointly by the WIL and the Trotskyist Opposition of the RSL, which was adopted as the position of the RCP, presents a very mild version of the P.M.P. Point 7 of this resolution, which attempts to detail the “progressive motives” of the defensism of the masses, does, however, reveal the central problem with the policy. The resolution of the Militant Group of the former RSL is correct as far as it goes, but perfunctory and formal.
The resolution of the RSL’s Left Faction gives the issue the attention it deserves, making some very cogent arguments for revolutionary defeatism. But the Left Faction errs in equating defeatism with a “neutral” attitude toward the “enemy” imperialist camp in war. Revolutionaries are defeatists toward all the imperialist combatants. Moreover, the Left Faction reveals a fatuous ultraleftism in opposing democratic demands during wartime (including the demand for air-raid shelters!). Demands to extend to the masses the provisioning and protection privileges enjoyed by army officers can be quite powerful in wartime. Moreover, if won, these measures represent a serious drain on the imperialist war effort. The February Revolution in Russia began as a strike by women textile workers in Petrograd demanding bread.
Max Shachtman’s polemics against the P.M.P., also reprinted here, do not suffer from the excesses of those of the Left Faction. Shachtman had recoiled in horror at the Hitler-Stalin pact, which precipitated WWII, and his Workers Party remained highly attuned to the views and moods of the large Depression-bred intellectual milieu typified by the Partisan Review. Shachtman seized on the patent revisionism of the P.M.P. to score some correct points against his bitter factional opponent Cannon, whom he attempted to portray as some kind of simpleton in “theoretical” matters. It was extremely convenient for Shachtman to brush aside Trotsky’s role in the elaboration of the P.M.P.: Cannon was a far more useful foil than the newly martyred Trotsky. It should be noted, however, that at the time Shachtman had available to him almost all of Trotsky’s writings on the subject—they had been published in the October 1940 Fourth International. By 1950 Shachtman had developed his own, anti-Soviet, version of a “proletarian military policy.”[64]
The document of Comrade C. adds a new dimension to the discussion of the P.M.P.—he observes that “trade-union control of national defense” under bourgeois rule could only be instituted in a fascist or corporatist sense. The acuity of Comrade C.’s observation (no doubt the result of first-hand experience of the Nazi jackboot) is borne out by the fact that the only trade-union federation which adopted the program of the P.M.P. during the war was the Confederation of Mexican Workers—the corporatist creature of the ruling party of the Mexican bourgeoisie (today’s Institutional Revolutionary Party).[65] Aside from the too acrimonious debate on the question of whether the SWP’s resolution should have been printed, both Comrade C.’s letter and the reply of the leading committee are admirable statements, especially given the context in which they were written.
There were other opponents of the “Proletarian Military Policy.” The Indian BLPI evidently published a polemic on the question in 1944.[66] And according to Rodolphe Prager the Belgian section, initially at least, refused to include the passage containing the demand for “trade-union control of military training” when they published Trotsky’s May 1940 Manifesto. Unfortunately, many of the issues in dispute during the war, including the “Proletarian Military Policy,” were never fought out to a real conclusion. While the European Secretariat published an informational bulletin on the P.M.P. in April 1945 and invited discussion on the subject, this never materialized.[67] Jacques Privas attempted to reopen the question at the Second World Congress in 1948 but both the British and American sections evidently opposed this, and Privas’ motion referring the question to the incoming International Executive Committee narrowly failed. We can only agree with Prager when he regrets that the issue was never resolved.[68] In hindsight it is clear that the uncorrected departure from Leninist principle over the P.M.P. facilitated the acceptance of the revisionist campaign of the International Secretariat leadership around Michel Pablo a few years later. Pablo deprecated the role of revolutionary Marxist program and organization, initially in the light of the consolidation of the Russian seizure of Eastern Europe, and he advocated the entry of the small Trotskyist nuclei into the Stalinist parties. This led to a split in the Trotskyist forces, the destruction of the Fourth International, and the subsequent shift of most of the elements involved onto the political terrain previously inhabited by the pre-war London Bureau.[69]
Trotsky vs. the SWP
That Trotsky’s motivations in putting forward the P.M.P. did not fully coincide with those of the SWP in adopting it, is clear from the series of discussions he held with SWP leaders in June 1940.[70] In these discussions Trotsky advocated that the SWP give critical support to the presidential campaign of American Communist Party (CP) leader Earl Browder. Trotsky raised this proposal because the CP, as a result of the Hitler-Stalin pact, had temporarily dropped its popular-frontism in favor of exposing the imperialist war aims of the American bourgeoisie. The SWP refused to critically support Browder, and in the discussions Trotsky put his finger on the reason why: the SWP feared to break its bloc with the virulently anti-Communist pro-Roosevelt forces in the American trade unions. This observation by Trotsky lends weight to the view that the SWP’s fulsome adoption of the P.M.P. stemmed in part from opportunist appetites. One can see a similar opportunist thread in the workerist trade unionism of the WIL. In all fairness to Trotsky, it must be pointed out that he was murdered before the P.M.P. was fully elaborated by the SWP.
Daniel Guérin has suggested that Trotsky’s intransigent Soviet defensism played a role in the genesis of the “Proletarian Military Policy.”[71] Certainly no one reading Trotsky’s writings over his last year can doubt that he saw catastrophe approaching as the disastrous effects of Stalin’s beheading of the Red Army became apparent in the wake of the Hitler-Stalin pact. Guérin certainly writes well on the startling prescience of Trotsky’s predictions as to the course of the war. But Guérin is wrong to posit the existence of “two” Trotskys, one a proletarian revolutionist and the other a Soviet official. Trotsky had since 1917 maintained both elements as integral to his revolutionary proletarian worldview. Yet Guérin is not completely wrong. In a letter to the New York Times on 1 October 1939, Trotsky, arguing that only U.S. entry into the war on the Allied side would break Stalin from his pact with Hitler, did implicitly suggest this course to the U.S. bourgeoisie.[72] While Trotsky’s letter was in no way a programmatic statement of the Fourth International, it indicates that the extreme danger posed by the war to the homeland of the October Revolution loomed very large in his mind. This must have played a role as Trotsky elaborated the P.M.P.
Broué Picks Up the Gun
In his Cahiers Léon Trotsky article, Pierre Broué guts the P.M.P. of its programmatic content, and he is willfully blind to its Anglo-American bias. For Broué Trotsky’s last writings on universal imperialist militarism are simply a sort of call to “pick up the gun,” and he argues that the Trotskyists should have entered “a mass movement based on national and social resistance” to fascism—that is, the various Partisan movements in Europe.[73] He sees the failure of the Trotskyists to enter such formations as central, implying that this determined their lack of success in leading a proletarian revolution in any country at the end of the war.
But Broué avoids a crucial question—the class independence of the proletarian fighting forces. Although the Partisan movements in France, Italy and Greece followed very different trajectories, where the leadership was not simply bourgeois nationalist it was Stalinist, and the Stalinists had subordinated their forces to the military and political alliance with the “democratic” imperialists. Participation by the small Trotskyist nuclei in nationalist bourgeois or Stalinist military formations in a subordinated or assimilated role would have meant abandoning a class position, crossing the line to class collaborationism. Moreover, it would have tended to cut across the necessary strategy of subverting the Axis armies through revolutionary fraternization.
Without securing sufficient weight for the class-conscious fraction as would allow the right of veto over the activities of the Partisan group or withdrawal from it, such involvement could only be, and was, a noose around the necks of the revolutionary workers, to be drawn tight sooner rather than later. Many of the Trotskyists who did enter or attempt to work in such formations were simply slaughtered by the Stalinists. This was true particularly in Greece, which Broué upholds as his main example. Only in Yugoslavia did a Partisan struggle against the German occupation forces end in a successful overturn of capitalist property relations, the first of a series of postwar social overturns led by peasant-based guerrilla formations. But what resulted was a workers state deformed from its inception by a bureaucratic regime qualitatively similar to that in the Soviet Union. In West Europe the Partisan forces were made to hand the reins of power back to the bourgeoisie, while in most of Eastern Europe the Soviet Red Army filled the vacuum of state power left when the Nazis retreated.
The question that Trotskyist strategy had to address was: who would prevail upon the collapse of the Axis occupation—the forces of the revolutionary proletariat, or those of the Allied imperialists? The Stalinist forces were still perceived by the masses as the proletarian vanguard formation (the exceptions being Vietnam, Ceylon and Bolivia, countries where the proletariat came to class consciousness after the Comintern adopted an explicit policy of collaboration with the “democratic” colonial powers). The prestige of the Communist Parties had only been enhanced by the military victories of the Soviet army, and the Stalinists used this prestige to tie the masses to the forces of bourgeois nationalist “law and order,” building illusions in “liberation” by the Allied armies.
There was a great disproportion between the end and the means: concluding the war through victorious proletarian revolution versus the scattered scores and hundreds that were the Fourth International. During the war the Trotskyist forces were for the most part too small to have anything but a propagandistic orientation to the layers of advanced workers, most of whom followed Stalinist leadership. In hindsight and from afar, we cannot presume to determine exactly what else they might have done, but the policy of the tiny Dutch CRM seems admirable. The CRM opposed political assassination and other individual acts of terror against the Nazi occupying authorities—these acts had no military impact and simply brought down increased German repression on the general population (dealing with proven informers for the Germans was of course another matter). The CRM advocated economic sabotage in the form of working slowly, and strikes and other forms of mass proletarian action where feasible. Defense of the Soviet Union was an important part of their calculations:
Since 90 per cent of the German army has been thrown against the Soviet army, the workers (German and foreign) have the duty deliberately to weaken German war production, by means of so-called “economic sabotage” in the weapons and munitions factories and in the transports to the Russian front.[74]
The CRM produced some 44 issues of De Rode October from their formation in 1942 until the end of the war. They also produced an internal discussion bulletin. While the CRM had a very small membership—between 50 and 75 by 1945—the biweekly De Rode October had a circulation of some 2,500 in 1943, and at the end of the occupation their cadre emerged virtually intact.[75]
The small Trotskyist forces had to await the opportunities provided by mass proletarian struggle. Such struggle did occur, even under Nazi occupation. A massive strike wave greeted the attempt to impose the forced labor program in Greece in December 1942, and the Nazis had to give way to it. The insurrectionary state of mind of the Greek masses was also reflected in the April 1944 mutiny against the Metaxas-supporting officers of the Greek armed forces in Egypt. In Italy there was an uprising against the German occupying forces in Naples in 1944, and insurrections in several cities in the north after the Allied landing. In Genoa the Germans actually surrendered to the Partisan forces. In the Netherlands there were three major strikes against the German occupation forces: in 1941 a strike in Amsterdam and other northern towns protested the first arrests and deportations of Jews; a two-day general strike in April 1943 protested the sending of Dutch prisoners of war to Germany for forced labor; and in September 1944 there was a national railway strike, called by the bourgeois Resistance in support of the Allied invasion.
The CRM expected that revolutionary resistance would erupt first in the Balkans and Italy—the weakest links in the Axis empire. They were right in their projection, but, as they had also noted, a revolutionary breakthrough in southeastern Europe would probably “bleed to death” unless the German proletariat came to its assistance. As early as February 1943 De Rode October put its finger on the main factor working against such a revolutionary upsurge in Europe—the projected Allied invasion.[76] The much-heralded Allied “second front” would only be established when the Soviet Red Army had militarily weakened the Wehrmacht, i.e., at the point when a revolutionary development within Germany was most likely. De Rode October warned that it was a race against the clock between a German revolution and Allied-led counterrevolution. If revolution had broken out in Europe, including Germany, prior to the Allied landings, the imperialist armies would have been subject to the disintegrating effects of a major political upheaval, while at the same time the High Command would have made every effort to smash the revolution. As it was, however, the Allied imperialists invaded first. Events after the July 1943 landing in Italy confirmed the CRM in its prognosis—the Allied armies provided the indispensable military might under cover of which the Italian bourgeoisie, with the aid of the Communist Party, was able to disarm the insurrectionary proletariat.
While the CRM hailed the advances of the Red Army, they also repeatedly condemned the nationalism of Stalin, who planned with Churchill and Roosevelt the partition of Europe into spheres of influence. They saw that the division of Europe between Stalin and the Allies would work against a revolutionary revival of the German workers movement at the war’s end. While the CRM saw in Stalin’s May 1943 dissolution of the Communist International an attempt to guarantee to the Allies that the Red Army would not stand in the way of a capitalist postwar Europe, they also believed it unlikely that Soviet soldiers could be made to turn their guns on an insurgent German proletariat. Thus they thought that the chances of a successful German revolution would be better if the Red Army entered Germany before the Allies.[77]
The Shape of the Postwar World
The British and American imperialists were able to enter Europe as “liberators” because they had not been forced to resort to much overt and felt military dictatorship during the war. They never had to deal with a recalcitrant domestic population; the morale of their armies remained high, and this played no small role in their victory. The internment of the Japanese Americans, the brutal British repression of the “Quit India” movement, the even more destructive Bengal famine which the British created following the repression—these acts paled beside the genocidal horror of the Holocaust, revealed to the world first as the Red Army advanced into Poland, and especially as the Allied armies advanced into Germany. When the Allied imperialists landed in Italy, the American atom-bombing of the Japanese cities of Hiroshima and Nagasaki was still two years away. Yet even this atrocity, while it represented a giant leap in the murderous art of killing large populations, is on a qualitatively different plane from the Holocaust—the selective killing of a predesignated people organized on a factory basis.
But if the British and American bourgeoisies had succeeded in hiding their imperialist war aims behind a “democratic” and “anti-fascist” lie, this was also thanks to Stalin. Political support of the Communist Parties for the Allied imperialist war effort after Hitler attacked the Soviet Union in June 1941 had helped the imperialists maintain their lies. And if the war remained overwhelmingly popular in the metropolitan centers on the Allied side, it is also necessary to note that the sordid nationalist banner under which the Stalinist-led Partisans conducted the Resistance struggle did nothing to further revolt among the population of the Axis powers. There was no organized mass opposition in Germany, and the Japanese masses seemed to remain loyal to the state to the end.
Nonetheless, it was the Soviet Red Army which broke the back of Hitler’s war machine, though the British and American ruling classes now try to pretend otherwise. Churchill and Roosevelt had to share the world with Stalin, and the military relationship of forces was codified in the agreements made at Yalta and Potsdam. The Russians had lost 20 million dead and probably a quarter of their industrial capacity, while the North American continent remained unscathed by the war. As the founding conference of the Fourth International had foreseen, the United States emerged as the predominant power, economically and militarily. The U.S. bourgeoisie was able to dole out the rations it chose to the bourgeoisies of Europe, while granting the British the “special relationship” of junior partner.
Much has been made of the supposed “catastrophism” of Trotsky’s prognosis that a revolutionary wave would follow the end of WWII. But as Trotsky himself noted:
Every historical prognosis is always conditional, and the more concrete the prognosis, the more conditional it is. A prognosis is not a promissory note which can be cashed on a given date. Prognosis outlines only the definite trends of the development. But along with these trends a different order of forces and tendencies operate, which at a certain moment begin to predominate.[78]
Revolution is ever a desperate solution to a desperate situation, and should the situation diminish, the possibility of a revolutionary solution vanishes. If proletarian revolutions failed to materialize at the end of the war it was because of the extreme weakness of the Trotskyist forces, the class treason of the Stalinists, and the fact that the imperialist bourgeoisies had also learned some lessons from WWI: the victorious imperialist governments did not leave their defeated class “brothers” with weak and ineffectual governments. The Allied occupations of Germany and Japan, and furthermore the partition of Germany, were designed to prevent the outbreak of any social struggle threatening bourgeois rule. When a massive wave of strikes and factory occupations broke out in Japan in 1946, it was crushed by the combined forces of the Japanese government and the Allied Supreme Command. In early 1947 there were massive demonstrations involving hundreds of thousands of workers in the Ruhr, the industrial heartland of Germany. The workers demanded the expropriation without compensation of the mining, steel and chemical industries and popular control over food distribution, which was in the hands of the Allied occupation forces. When the Ruhr strikes spread, the French, British and American commands outlawed all strikes and protests, under threat of the death penalty.[79]
In Italy and France the bourgeoisie succeeded in restabilizing its class rule only with the aid of the Stalinists who entered the postwar governments, literally disarming the war-weary and revolutionary-minded masses. In Greece the British army smashed an incipient social revolution.
In South Asia in the early years of the war the armies of the French, British, Americans and Dutch had been shattered by the Japanese. The Asian subjects of the European colonial powers had generally welcomed the Japanese victories (Sukarno collaborated with the Japanese in Indonesia, while Bose’s Indian National Army actually fought alongside the Japanese), but occupation generally put an end to any illusions about the beneficence of the Greater East Asia Co-Prosperity Sphere. In the British and French colonies of the Middle East the hatred of the masses for their imperialist exploiters was such that there was massive and demonstrative pro-Axis sentiment—the Allies maintained a hold over their possessions only with bloody repression. As the war ended, national independence struggles spread throughout the colonial world.
At this juncture the Anglo-American imperialists were denied the opportunity to fully implement their victory over the Axis powers by repossessing their colonies: a massive “troops home” movement swept their armies at the end of the war. The Trotskyists, few as they were, participated in this movement. When the troops impatiently demanded an early and rapid demobilization, the imperialists were unable to justify continued militarization on “anti-fascist” grounds—they had to give way to the desire of the troops to go home. American troops withdrew from China in 1947, with the civil war still raging there. The British were forced to give way to demands for Indian independence, and also had to withdraw their armies from the Near East. The Dutch attempt to reconquer Indonesia failed, and they were forced to recognize an independent republic in 1949.
The leadership of the Soviet degenerated workers state did not inspire the struggles of the oppressed masses against colonial rule at the end of the Second World War. Stalin feared the colonial uprisings almost as much as the imperialists did—he saw no reason to upset the postwar division of the world agreed to at Yalta. The imperialist Allies were welcomed back to Vietnam by the Stalinists. The Viet Minh worked hand in hand with the British and French to suppress the Trotskyist-led Saigon uprising in August 1945, and it was the Viet Minh who were responsible for arresting and executing the Trotskyist leaders. (Little more than a year later the Viet Minh found themselves under attack by the French imperialists, who bombed Haiphong in November 1946, thus initiating a campaign of escalating provocation which led directly to a relentless thirty years of war.) French CP leader Maurice Thorez was a vice president in the postwar De Gaulle cabinet which savagely suppressed a nationalist uprising in Algeria in 1945, bombing villages and killing tens of thousands. But Stalin’s attempt to conciliate the Allies by betraying other peoples’ revolutions did not prevent the imperialists from turning on him. The capitalists had never given up their desire to reconquer the one-sixth of the globe ripped away from the capitalist world market by the October Revolution. And they could not fail to see in the military and industrial might of the USSR the ultimate source of all threats to their class rule.
Churchill, ousted from the British government by the massive Labour victory in the June 1945 election, had inaugurated the Cold War with his famous “iron curtain” speech in March 1946. But public opinion could not be changed, nor weaponry and renewed armies created, overnight. Meanwhile the imperialists made much of Stalin’s refusal to integrate the economy of the Soviet occupied zone with that of the rest of Germany. In 1947 the United States both inaugurated the Marshall Plan and sent military aid and advisers to Greece and Turkey under the “Truman Doctrine.” There was a not-so-implicit military threat behind these moves (the Red Army still stood on the borders of both countries) and this was concretized by the coming together of the NATO alliance. So Stalin decided to liquidate capitalism in most of Eastern Europe, creating a cordon sanitaire between the USSR and the imperialist armies and establishing a series of states qualitatively similar to that of the Soviet Union. The “Free World’s” loss of East Europe sent the imperialists into a frenzy. Then, in 1949, the Chinese Kuomintang collapsed in front of Mao Tse-tung’s peasant-based army. The Americans had fought and defeated Japan for the right to exploit China—now they found themselves unable to intervene to stop the Chinese Revolution. This determined Washington on a course of military confrontation and by 1950 it was possible to fight over Korea.
Military conflicts since WWII have largely been expressions of American imperialism’s overriding hostility to the Soviet degenerated workers state, and especially of imperialism’s hostility toward new overturns of capitalist property relations. The imperialist-backed invasion of Cuba at the Bay of Pigs failed to throw back the Cuban Revolution, and since 1961 massive Soviet economic and military assistance has helped the Cuban deformed workers state maintain itself, 90 miles offshore, a constant thorn in the side of the U.S. imperialist colossus. But above all it is the thirty-year war of imperialist aggression against the Vietnamese Revolution, protracted by Stalinist capitulation at the Geneva negotiating table in 1954, which epitomizes imperialism’s desperate attempts to maintain its bloody grip on the world. The world proletariat owes a debt of gratitude to the heroic Vietnamese workers and peasants who inflicted a humiliating defeat upon the United States, a blow from which U.S. imperialism has yet to recover. The “Vietnam syndrome” prevented the U.S. from unleashing the full force of its military machine against the Sandinista insurrection in 1979, though the U.S. has since kept up a relentless and devastating campaign of military and economic pressure on the unstable petty-bourgeois government of Nicaragua.
Most of the struggles against colonial rule in the postwar period have been led by petty-bourgeois nationalist forces who have sought to maintain capitalist property relations, cutting a deal with the imperialists (the Algerian FLN, the liberation movements in the former Portuguese African colonies). Marxists have militarily supported the independence forces in these struggles, while fighting for revolutionary proletarian organization and leadership. Since Marxists have been defensist on the side of the anti-imperialist forces, no one claiming the mantle of Trotskyism has seriously suggested the application of the “Proletarian Military Policy” on the imperialist side.
Confronting WWIII
Today the threat of world war brings with it the spectre of thermonuclear holocaust. The best scientific minds can only speculate as to what might result if even only a small fraction—several hundred to a thousand—of the nuclear warheads in current arsenals were detonated over urban areas. The destruction wrought by two small fission bombs on Hiroshima and Nagasaki would pale in comparison to that caused by several modern higher-yield fusion weapons.
Those humans who might survive the immediate blast and its aftermath would be faced with lethal levels of radioactivity spreading far beyond the targeted cities. In addition to the fallout spread globally by prevailing winds, firestorms would throw great clouds of dust and ash into the atmosphere, blocking out sunlight and leading to a “nuclear winter.” A similar climatic catastrophe caused by meteor impact is thought to have led to mass extinctions 65 million years ago. The effects could conceivably range from the partial destruction of human civilization, to the total reduction of humanity to a qualitatively lower level of social organization, up to the extinction of higher mammalian life on the planet. What is clear is that some truly awful catastrophe is impending. Given the increasing probability that the outbreak of a major war would mean uncontrolled, vastly expanding nuclear exchanges, one ought to look grimly at the greater causes and greater consequences. But even the least is a catastrophe.
However, that doesn’t mean they won’t push the button. World imperialism has already brought human civilization to the brink of the abyss with two world wars. A rational human being would not consciously embark on a course leading to nuclear world war. But capitalism long ago created economic forces which strain against the boundaries of the nation-states in which they are fettered: world imperialism isn’t rational, and neither are the men who rule over us in its interest. As Trotsky wrote in “War and the Fourth International”:
The fear of the consequences of a new war is the only factor that fetters the will of imperialism. But the efficacy of this brake is limited....All governments fear war. But none of the governments has any freedom of choice. Without a proletarian revolution, a new world war is inevitable.
While the irreconcilable hostility of U.S. imperialism to the Soviet Union is the main factor now posing the threat of WWIII before humanity, one cannot ignore interimperialist contradictions. The strength of Japanese industry and world trade cannot be suppressed peacefully. And there is evidence that German imperialism is ready for renewed imperialist adventure.
The threat of nuclear war is real and immediate. We don’t have a lot of time left before an imperialist government (or one of its desperate and embattled junior partners) triggers a world cataclysm.
The world bourgeoisie has at its disposal enormous political experience and economic reserves. If the history of the 20th century proves anything it is this: within the social context there is no situation in which the bourgeoisie cannot prevail, if there does not exist a revolutionary party capable of wresting power from its hands. Revolutionary proletarian parties are not built overnight: it took two generations of ferment in the Russian intelligentsia, the dress rehearsal of 1905, and years of patient underground work among the proletarians of the tsarist empire to produce Lenin’s Bolsheviks. But if the small forces which adhere today to the revolutionary program of Lenin and Trotsky do not succeed in forging themselves into parties with the experience, will and authority among the masses to lead a successful proletarian revolution in the imperialist countries, there will be no future for humanity.
A revolutionary internationalist leadership of the USSR would greatly facilitate working-class revolution in the advanced capitalist countries. But it will take a political revolution, in which the working masses of the Soviet Union oust the bureaucratic caste which usurped power in 1924 and take power back into their hands, to return the Kremlin to the road of Lenin and Trotsky. A successful political revolution in the Soviet Union also requires the forging of a new Bolshevik party, based on the program of the early Communist International.
The Soviet bureaucrats do not believe in the possibility of proletarian revolution against imperialism, and they view those who fight for it as virtual provocateurs intent on destroying “peaceful coexistence.” The current Gorbachev policy of abject capitulation to imperialist military pressure in Afghanistan, Indochina and Angola can only embolden the capitalists who seek to “roll back” Communism all the way to the homeland of the October Revolution. Gorbachev and his predecessors have always been able to exploit the deeply felt fear of war and desire for peace of the Soviet population. But Gorbachev’s “new thinking” ignores the fact that American military planners continue to dream up scenarios for WWIII—from total annihilation by ICBMs to “limited” nuclear conflict with the Soviet Union in the Central European plain. Only the eradication of capitalist imperialism from the globe will eliminate the threat of nuclear holocaust for good.
The U.S. imperialist state has in its cross hairs the industrial and military powerhouse of the Soviet degenerated workers state. According to the Brookings Institution, the U.S. threatened in earnest to use nuclear weapons 19 times between 1949 and 1975. It was, after all, the U.S. imperialists who first developed and used nuclear weapons on the hapless civilian population of an already defeated Japan. Since WWII, the American government has always pursued a first-strike strategy, from “quick reaction” bombers in the 1950s, to later silo- and submarine-based ICBMs. A single nuclear sub carries enough weaponry to destroy every large and medium-sized Soviet city; half of the fleet with thousands of warheads is at sea at all times. Not content with this, the imperialists are pushing for space-based weapons. Reagan’s “Star Wars” project is but the latest U.S. attempt to gain a technological edge over the Soviet Union—one with no realistic defensive use, but a system of potential value in conjunction with a first strike.
Faced with the incessant U.S. escalation in the nuclear arms race, the Soviets have been forced to keep pace. American bourgeois rationalists such as George F. Kennan and Theodore Draper have observed that this nuclear numbers game has long since become pointless: a modest force (e.g., several hundred warheads) would be sufficient to destroy the USSR as a functioning society and the thousands of bombs currently in place offer no additional deterrence.[80] True, but it is utopian for Draper and Kennan to address their advice to an irrational ruling class whose avowed policy is to “prevail” in protracted nuclear war. A variant of the rationalists’ ideas, however, could serve as a policy model for a rational Soviet government: (1) no first strike; and (2) a matching response to any nuclear attack, kiloton for kiloton, at least as long as Soviet command and control remained in existence to do so. This policy would apply equally against the so-called “independent” British and French forces (both of which will have 500 submarine-based warheads by the mid-1990s) and doubtless against Israel or any other co-participant in an American nuclear first strike against the Soviet Union.
Such a Soviet defensive missile posture (coupled with sufficient upgrading of the weaponry) would have enough teeth to give the imperialists reason to pause before an all-out attack—it means defense not capitulation. This kind of rational policy might just stimulate some dissension even within the U.S. military establishment against Washington’s headlong rush to Armageddon, not to mention generating dissent among the population at large.
In the absence of a successful proletarian revolution, it is certain that Washington will, at some point in the future, prepare to launch its nuclear missiles, no doubt claiming as pretext some supposedly deadly Soviet provocation. If faced with domestic social struggle, the American ruling class could attempt to deflect discontent toward an external Soviet “enemy.” This could well backfire: during the 1962 Cuban missile crisis, imminent nuclear war was met not with flag-waving patriotism, but with profound despair. Masses of Americans rightly questioned the sanity of their rulers, but in the absence of a workers party to focus the fear and anger into a fight against the bourgeoisie, the result was inchoate individualized apathy and defeat.
After the subsequent 25 years of dirty wars and government deceit, a direct step now toward nuclear war could also engender massive domestic opposition. Obviously, revolutionaries cannot project a sudden spontaneous “general strike against the war” (the slogan of some wishful pacifist thinkers in the Second International before WWI). As Trotsky wrote in 1935, “a general strike can be put on the agenda as a method of struggle against mobilization and war only in the event that the entire preceding developments in the country have placed revolution and armed insurrection on the agenda.”[81] The mass-based revolutionary party necessary to bring the latter situation about has yet to be built. But revolutionaries should prepare for a conjuncture in which ruling-class war preparations are met by massive class struggle.
At the first serious moves toward war, pacifist demagogues will switch to “national defense.” On the eve of WWII Trotsky stated, “In peacetime, the imperialist ‘pacifists’ are not sparing of magnanimous phrases; but in the event of a conflict, they will take their stand on the side of their government....”[82] While the “nuclear freeze” crowd comes “in from the cold,” war preparations will undoubtedly engender genuine pacifistic sentiments among the broader masses. In 1915, Lenin noted that “the temper of the masses in favour of peace often expresses the beginning of protest, anger and a realisation of the reactionary nature of the war.”[83] Communists have to participate in resulting movements and demonstrations, not to deceive the people with abstract pacifist twaddle, but to orient popular opposition toward the overthrow of bourgeois class rule.
If, despite our efforts, the bourgeoisie clings to power and confronts us with a situation of incipient WWIII, proletarian revolutionaries can have only one policy—defeatism toward their own capitalist governments. Massive and immediate opposition to the war would inevitably spread from the civilian population into the armed forces. If the ruling class believed that a significant portion of military personnel might refuse to launch, the bourgeois state would be compelled to hesitate and turn to massive repression in an attempt to ensure the reliability of its military machine. Civil war would ensue. In this conjuncture, revolutionaries would fight to bring about the scenario outlined by Trotsky:
If a large-scale revolutionary movement is developing in a country, if at its head is a revolutionary party possessing the confidence of the masses and capable of going through to the end; if the government, losing its head, despite the revolutionary crisis, or just because of such a crisis, plunges headlong into a war adventure—then the mobilization can act as a mighty impetus for the masses, lead to a general strike of railwaymen, fraternization between the mobilized and the workers, seizure of important key centers, clashes between insurrectionists and the police and the reactionary sections of the army, the establishment of local workers’ and soldiers’ councils, and finally the complete overthrow of the government, and consequently, to stopping the war.[84]
Such a revolutionary struggle, based on intransigent proletarian internationalism, would give a powerful impetus to, and in turn be aided by, a political revolution to throw out the nationalist bureaucrats in the Kremlin.
Confronting World War III, revolutionary defeatism and the military defense of the Soviet Union remain the policy of the international proletariat.
International Executive Committee of the
international Spartacist tendency
February 1989
--------------------------------------------------------------------------------
1 Pierre Broué, “Trotsky et les Trotskystes face à la deuxième guerre mondiale,” Cahiers Léon Trotsky, no. 23 (September 1985), 35-60. Back
2 Sam Levy, “The Proletarian Military Policy Revisited,” Revolutionary History, vol. I, no. 3 (Autumn 1988), 8-18. Back
3 This work appears in Leon Trotsky’s The Challenge of the Left Opposition (1923-25) (New York: Pathfinder Press, 1975), 199-258. Back
4 Writings of Leon Trotsky (1933-34) (New York: Pathfinder Press, 1972), 306-307. The entire manifesto, quoted extensively below, appears on pages 299-329. Back
5 “Once Again: The USSR and Its Defense,” 4 November 1937, Writings of Leon Trotsky (1937-38), 2nd ed. (New York: Pathfinder Press, 1976), 43. Back
6 “Learn to Think,” 22 May 1938, ibid., 333. Back
7 “A Step Toward Social Patriotism,” 7 March 1939, Writings of Leon Trotsky (1938-39), 2nd ed. (New York: Pathfinder Press, 1974), 211-212. Back
8 “Stalin’s Capitulation,” 11 March 1939, ibid., 216-219. Back
9 “Manifesto of the Fourth International on the Imperialist War and the Proletarian World. Revolution,” Writings of Leon Trotsky (1939-40), 2nd ed. (New York: Pathfinder Press, 1973), 183-222.Back
10 See “On the Question of Workers’ Self-Defense,” ibid., 99-105. This article was written on 25 October 1939 but not published by Trotsky in his lifetime. Back
11 “Discussions with Trotsky,” 12-15 June 1940, ibid., 251-289. Only the discussion of 12 June deals directly with the P.M.P. Back
12 See “We Do Not Change Our Course” (30 June 1940), “Letter on Conscription” (9 July 1940), “American Problems” (7 August 1940), “How to Defend Ourselves” (12 August 1940), “How to Really Defend Democracy” (13 August 1940), “Another Thought on Conscription” (17 August 1940), ibid., 296-299, 321-322, 331-342, 343, 344-345, 392. Back
13 The fragments of this uncompleted article are published as “Bonapartism, Fascism, and War,” ibid., 410-418. Back
14 See SWP, “Resolution on Proletarian Military Policy.”Back
15 See Max Shachtman, “Fascism and the World War.” Back
Cannon mentions this Los Angeles opposition in a letter to Farrell Dobbs written in February 1942. See The Socialist Workers Party in World War II (New York: Pathfinder Press, 1975), 217. Back
17 For this account of the dispute among the British Trotskyists we have relied on Sam Bornstein and Al Richardson, The War and the International (London: Socialist Platform, 1986). See especially pages 12-17. Back
18 See WIL and TO, “Resolution on Military Policy,” “On National Defence,” and “Attitude of the Proletariat Towards Imperialist War.”Back
19 See “A Propos of ‘Trade-Union Control of National Defense’,” by Comrade C., and “The Committee’s Reply to Comrade C.”Back
20 “Bonapartism, Fascism, and War,” op. cit., 413.Back
21 “Summary Speech on Military Policy,” The Socialist Workers Party in World War II, 98. Cannon’s main political report to the Plenum-Conference which adopted the P.M.P. is printed in the same volume, titled “Military Policy of the Proletariat,” 66-83.Back
22 Op. cit., 411-412. Back
23 V.I. Lenin, “The Tasks of the Proletariat in the Present Revolution,” Collected Works, 4th ed. (Moscow: Progress Publishers, 1960-1970), vol. 24, 21-22. Back
24 Cited in Brian Pearce, “Lenin and Trotsky on Pacifism and Defeatism,” first printed in the British Labour Review, vol. 6, no. 1 (Spring 1961), and reprinted in the pamphlet What Is Revolutionary Leadership? (New York: Spartacist Publishing Co., 1970). Pearce relies heavily on Hal Draper, “The Myth of Lenin’s ‘Revolutionary Defeatism’,” an article serialized in the New International, nos. 161-163 (Sept.-Oct., Nov.-Dec. 1953 and Jan.-Feb. 1954). Back
25 This account of the September events in Czechoslovakia is based on Karel Kostal, “Munich: l’envers du mythe,” Cahiers Léon Trotsky, no. 23 (September 1985), 23-34. Back
26 The Transitional Program for Socialist Revolution, 2nd ed. (New York: Pathfinder Press, 1974), 91. Back
27 “How to Really Defend Democracy,” op. cit., 344-345. Back
28 “Bonapartism and Fascism,” 15 July 1934, Writings of Leon Trotsky (1934-35), (New York: Pathfinder Press, 1971), 51-57. Back
29 Cited in Richard Griffiths, Fellow Travellers of the Right: British Enthusiasts for Nazi Germany 1933-9 (Oxford: Oxford University Press, 1983), 14. Back
30 Levy, op. cit., 8. Back
31 “Draft Programme of the Bolshevik-Leninist Party of India” (1942), reprinted by the Lanka Samasamaja Party (R), December 1970. Back
32 Cited in Bornstein and Richardson, op. cit., 55. Back
33 See “Fight Against War Goes On!,” Militant, 15 March 1941. Formulations similar to the one quoted appear in a few subsequent issues of the Militant. Back
34 James P. Cannon, Socialism on Trial, 5th ed. (New York: Pathfinder Press, 1973), 52. Grandizo Munis’ attack on Cannon’s trial testimony and Cannon’s reply are appended to this edition.
Workers Power’s tendentious history The Death Agony of the Fourth International (London, 1983, p. 20) echoes Munis’ criticisms. To serve their purposes Workers Power transmutes the reply by Cannon which we have quoted above to “That is unanswerable. We consider Hitler and Hitlerism the greatest enemy of mankind,” etc. Back
35 “Thesis on the World Role of American Imperialism,” Documents of the Fourth International (New York: Pathfinder Press, 1973), 247. Back
36 “The Twin-Stars: Hitler-Stalin,” 4 December 1939, Writings of Leon Trotsky (1939-40), 117. Back
37 “For Defense of the Soviet Union,” August 1941. Published in Fourth International, vol. II, no. 8, October 1941. Back
38 Joseph Berger, Nothing But the Truth (New York: The John Day Company, 1971), 203. Back
39 See “Discussions with Trotsky,” op. cit., 256. Back
40 “The Canadian Section and the War,” Documents of the Fourth International, 389. Back
41 George Orwell, “England Your England” (1941), Inside the Whale and Other Essays (Harmondsworth: Penguin Books, 1962), 86. Back
42 See “A Step Towards Capitulation,” 21 March 1941, Internal Bulletin of the WIL. Back
43 Bornstein and Richardson, op. cit., 15. Back
44 Cited in Bornstein and Richardson, op. cit., 89. Back
45 Jean Rabaut, Tout est possible! Les “gauchistes” français 1929-1944 (Paris: Editions Denoel, 1974), 344. See also Jean-Pierre Cassard, Les trotskystes en France pendant la deuxième guerre mondiale (1939-1944) (La Vérité, n.d.), 65-66, and Yvan Craipeau, Contre vents et marées (Paris: Editions Savelli, 1977), 70-77. Rous took a few others with him, including Fred Zeller, who had been a leader of the Socialist Party youth recruited during the entry. Back
46 “Three Theses on the European Situation and the Political Tasks” by German Comrades, dated 19 October 1941, but not printed until September 1942 in International Bulletin, vol. II, no. 3, 6. Back
47 “We Do Not Change Our Course,” op. cit., 296-297. Back
48 See “Resolution on the French Section,” Documents of the Fourth International, 364. Back
49 Rodolphe Prager, ed., L’Internationale dans la guerre 1940-46, volume 2 of Les congrès de la Quatrième Internationale (Paris: Editions La Brèche, 1981), 98 (our translation). Back
50 Cassard,op. cit., 65, and Craipeau, op. cit., 76-82. Back
51 Cassard, op. cit., 65. Back
52 See Fritz Keller, “Le Trotskysme en Autriche, 1934 à 1945,” Cahiers Léon Trotsky, no. 5 (January-March 1980), 127. This is a translation of large sections of Keller’s book, Gegen den Strom: Fraktionskämpfe in der KPÖ—Trotzkisten und andere Gruppen, 1919-1945 (Vienna: Europa Verlag, 1978). Back
53 See “The War Question and Pabloites Revisionism” (1966) in Documents of the “Workers Vanguard” Greece (1979), 189-190. Back
54 See Craipeau, op. cit., 80. Back
55 Cassard, op. cit., 63-64, 69-72. Back
56 Ibid., 113-114. See also André Calvès, Sans bottes ni médailles (Montreuil: Editions La Brèche, 1984), 56. Back
57 See Wim Bot, “Generals Without Troops: Dutch Trotskyism during the Occupation,” to be published in the forthcoming Revolutionary History, vol. I, no. 4. Back
58 “Letter from a Worker in the German Underground,” Militant, 18 July 1942, and “A Worker’s Message from Poland and the Ghetto,” Militant, 1 August 1942. Soon after these letters appeared, the Militant gave prominent coverage to the first reports of the Nazi genocide of European Jewry. Back
59 Calvès, op. cit., 69, 72-78, 84. Back
60 Roughly translated, “Everybody get a Kraut”: infamous headline of the French Stalinist paper, l’Humanité. Back
61 See Pierre Vert, “Trotskyists in World War Two.” Back
62 Prager, op. cit., 459-473. Back
63 See Cannon’s report on the trip in Socialist Workers Party Internal Bulletin, no. 10 (June 1939), 12-24. Back
64 See “Proletarian Military Policy.” Back
65 Militant, 14 February 1942. Back
66 This polemic, titled “Britain at the Crossroads” (Permanent Revolution, January-March 1944), is cited in Part 1 of Charles Wesley Ervin, “A History of Trotskyism in India,” manuscript submitted for publication to Revolutionary History. Back
67 Bulletin du Secrétariat Européen de la IVe Internationale, no. 5: “Discussion sur la politique militaire du prolétariat” (April 1945). This bulletin includes some of Trotsky’s last writings on the subject, excerpts from Cannon’s September 1940 plenum speech, and a 1916 article by Lenin, “The ‘Disarmament’ Slogan.” Lenin’s article raises the demand for “voluntary military-training associations, with free election of instructors paid by the state.” Whatever one thinks of this demand, it is hardly relevant to the “Proletarian Military Policy” since the workers militia envisioned by Lenin was clearly not an auxiliary to the bourgeois army, but counterposed to it. Back
68 Prager, op. cit., 14. For the vote at the Second World Congress, held 2-21 April 1948, see the minutes in Rodolphe Prager, ed., Bouleversements et crises de l’après-guerre (1946-1950), volume 3 of Les congrès de la IVe Internationale (Paris: Editions La Brèche, 1988), 44. Privas’ motion failed by a vote of 13 to 16, with three abstentions. Back
69 See “Genesis of Pabloism,” Spartacist, no. 21 (Fall 1972), 1-13. Back
70 “Discussions with Trotsky,” op. cit. Back
71 See the preface and postscript in Daniel Guérin, ed., Léon Trotsky sur la deuxième guerre mondiale (Paris: Seuil, 1974), 7-17 and 212-217. Back
72 “The U.S. Will Participate in the War,” Writings of Leon Trotsky (1939-40), 94-97. Back
73 Broué, op. cit., 56 (our translation). Back
74 Cited in Bot, op. cit. Back
75 Ibid. Back
76 Ibid. Back
77 Ibid. Back
78 “Balance Sheet of the Finnish Events,” In Defense of Marxism (New York: Pioneer Publishers, 1942), 175. Back
79 Ute Schmidt and Tilman Fichter, Der erzwungene Kapitalismus: Klassenkämpfe in den Westzonen 1945-1948 (Berlin: Verlag Klaus Wagenbach, 1971), 23-30. Back
80 See, for example, George F. Kennan, The Nuclear Delusion (New York: Pantheon Books, 1983), and Theodore Draper, “Nuclear Temptations,” New York Review of Books, 19 January 1984, 42-50. Back
81 “The ILP and the Fourth International,” 18 September 1935, Writings of Leon Trotsky (1935-36), 2nd ed. (New York: Pathfinder Press, 1977), 140. Back
82 “The Congress Against War and Fascism,” Writings of Leon Trotsky (1937-38), 430. Back
83 V.I. Lenin, “Socialism and War,” Collected Works, vol. 21, 315. Back
84 “The ILP and the Fourth International,” op. cit., 140. Back
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