Friday, May 03, 2019

The Roots Is The Toots: The Music That Got The Generation Of ’68 Through The 1950s Red Scare Cold War Night-The Be-Bop The Adventure Car Hop –With Johnny Ace’s Classic Pledging My Love In Mind.

The Roots Is The Toots: The Music That Got The Generation Of ’68 Through The 1950s Red Scare Cold War Night-The  Be-Bop The Adventure Car Hop –With Johnny Ace’s Classic Pledging My Love In Mind.




By Allan Jackson


[One on the sub-texts, nice word right, of this series was to remember certain institutions, certain customs, certain mores, especially in growing up poor towns like the one I and some of the writers in this space grew up with not as nostalgia pieces although that was part of the mix but to see how all of that fit into day to day life among the  corner boys. And to see how much the dead weight of those institutions, customs, mores acted as a drag when we decided to say the hell with all that. Sort of like telling kids today that not long ago  we would use a bulky typewriter to communicate writing and not this beautiful word processor which makes life so much easier these days.     

Not all those institutions, customs, mores, were world historic or anything like that. Some stuff like the car hop at the outdoor drive-in restaurant make famous by the movie American Graffiti later, the Saturday afternoon double feature matinee, the drive-in theater scam, the juke-box jive scam and the like were just ways for poor boys to get by. Take the car hop thing, the job, the way a lot of young women, some in high school or college so slumming but others who were on a career path (as long as it lasted) as well who gave guys, high testosterone guys, heart attacks every time they passed by. That job except maybe out in Omaha, or Grand Island where they have not gotten the word yet is gone and so a certain version of the male fantasy. Gone too it seems talking to young people, young guys especially is the dream car, dream of car mostly in our crowd which was your cache into that world. Those not in that world, the walker, didn’t mean jack in those days. Allan Jackson]      

No question if you were alive in the 1950s in America, and maybe in other countries too for all I know but I think that this is truly an American phenomenon, alive meaning of course if you were young, say between twelve and twenty- five no older because then you hovered too close to being parents and hence, well hence, square in the golden age of the automobile met the golden age of al fresco dining, okay, okay low-end pre-Big Mac dining. Sorry, I got carried away. Golden Age eating outdoors, well, not really outdoors but in your Golden Age automobile at the local drive-in restaurant (not drive through like today but that may have been true too).

See the idea was that a young guy, maybe a guy who was a wiz at fixing up cars and who had retro-fitted, dual carb-fitted, low-slung wheels-fitted, amp-fitted, radio jacked-up some broken down wreak that some dealer had taken as a trade-in and was ready to ship to the junkyard and made it a “boss” car, like a ‘57 Chevy or Dodge or some nerdy young guy who had two left hands and had borrowed his father’s blah-blah family car for the night would bring his date to the drive-in restaurant and did not give a damn about the cuisine or the ambience against sitting in that car all private and all to munch on burgers and fries. And be seen in that “boss” car or in the case of the father-borrowed car just to be seen with his date. Be seen by the million and one young guys, maybe guys who were also wizzes at fixing up cars and who had also retro-fitted, dual carb-fitted, low-slung wheels-fitted, amp-fitted radio jacked-up some broken down wreak and made it a “boss” car, like a ‘57 Chevy or ‘56 Dodge or some nerdy young guys who had two left hands and had borrowed their father’s blah-blah family car for the night would bring their dates to the drive-in restaurant and did not give a damn about the cuisine or the ambience against sitting in those cars all private and all to munch on burgers and fries. Also to be seen and to be placed in the high school pecking order accordingly. Or if not in high school (but also not over twenty-five remember) to be paid homage for surviving that chore, and for knowing the ropes, knowing the signposts in the drive-in restaurant night.     

My old friend Jack Lowell had succinctly put the idea of golden age automobile and golden age dining out together one night, really early one morning, when he, we,  were feeling a little melancholy for the old days, and when he had had too much whiskey. All that needed to be added to the golden mix was to say that Eddie, Eddie Connell, would have been out, out once again some night, some weekend night more than likely with his ever-lovin’ Ginny, Virginia Stone, in the Clintondale 1950s be-bop night, having a little something to eat at the Adventure Car Hop, that burgers and fries eternal youth night out dining combo (did I mention a Coke or Pepsi, if I did not then those were the standard drinks to wash those hard-hearted burgers and those fat-saturated fries down) after a hard night of dancing to the local rockers down in Hullsville and afterward a bout down at Adamsville Beach located a couple of towns over and so filled with Clintondale and other young couples seeking some privacy from watchful town eyes, in the “submarine race” watching night.

Jack had good reason to want to talk about his best friend back then Eddie, about his “boss” ’57 two-toned, white and green, Chevy, and especially about his girl, his Ginny, since in the love wars Ginny had thrown him over for Eddie, had chosen Eddie’s souped-up car over Jack’s walking feet when the deal went down. Yeah, Eddie and Jack had back then still remained friends, had still been simpatico despite the girl mess-up. See just before the Ginny swap Jack had taken Ellen Riley, formerly the head cheer-leader at Clintondale High back in 1955 away from Eddie, the year they all, Jack, Eddie, Ginny, and Ellen if you are keeping count, had graduated from high school although neither Eddie or Jack knew Ginny or Ellen there. So all was fair in love and war.  Although Jack had thought it was just slightly unfair that Ellen had subsequently thrown him over, Jack the struggling college student with no dough and no car just like he had been in high school, for a guy from Hullsville because she did not want to wait to get married until after he graduated and she empathically was tired unto death of walking. Or worse, riding that clunky old Eastern Transit bus which was always late and did not run after midnight just in case they had something going down at the beach or after the Hullsville dance got out when her father’s hand-me-down car had gone to the graveyard and they had no car between them.      

But maybe Jack had better fill a candid world in on a couple of things to back up why he wanted to talk about Eddie and Ginny that whiskey-filled night. Was feeling just a little pang after all those years for having let Ginny go so easily. Jack and Eddie had known each other since the old days at Clintondale North Elementary and had been through thick and thin together (that “thin” usually revolved around girls, starting with Rosalind in the fifth grade who had eventually thrown them both over for a kid, Ricky Kelly, Jesus, wimpy Ricky Kelly, in the sixth grade). In high school they had drifted apart for a while when Eddie decided that since he was no student that he would take up automotive mechanics and Jack with two left hands pursued the college course.

Drifted apart until come sixteen Eddie, who proved to be a an ace mechanic, a natural, had fixed up some old Hudson that he found in the junkyard and made it a “boss” (Jack adamantly refused to define that term “boss” for that candid world since some things are, or should be, self-evident). That vehicle had been a “fox” lure (girls, okay) all through high school for both young men, except those times when Eddie wanted to take his girl of the week to Adamsville Beach and wanted to use the back seat alone with said honey.  And then go to the Adventure Car Hop for a little something to eat before taking her home.

That all worked well enough in high school since neither young man had any serious relationships. Then after high school the workaday world hit Eddie and he took a job at Duggan Brothers Garage and Jack went off to the local college, Gloversville State, on a scholarship while continuing to live at home. One night when Jack was a sophomore at Gloversville he and Eddie, Eddie with the new ’57 “boss” Chevy then, went to a rock and roll dance down in Hullsville arranged for those still under twenty-one and who could not legally drink (of course there was more booze than you could shake a stick at out in the parking lot which faced Hullsville Beach but that is a another story) and that is where Jack met Ginny, a former classmate whom he had not known in school because, well, because as she told him that night she did not then have anything to do with “corner boys,” so had met her, had talked to her, had danced with her and afterward they and Eddie and a girl he picked up at the dance, not Ellen, had gone to the Adventure Car Hop for the first time together to grab a bite to eat before going home. Strangely Ginny, although she grew up in Clintondale, had never been there before considering it nothing but a male “hang-out” scene (which at some level Jack admitted to her was true).

And so started the love affair between Jack and Ginny, although according to Jack the thing had many rocky moments from the start on the question of Jack, poor boy Jack, not having his own car, having to either double-date with Eddie, whom she did not like then, or worse, walk when Eddie had his back seat wanting habits on. And her carping at Jack for not wanting to quit college to get married and start a family right away (Ginny had not gone on to school after high school and went to work in Boston for John Hancock Insurance where she was moving up in the organization). And that went on for a while.

Meanwhile Eddie had taken up with Ellen, whom he had not known in high school either, nor had Jack, because as she told Eddie “she was into football players with a future, not grease monkeys.” She saw the error of her ways when she had brought her car in for repairs and Eddie worked on the car, and on her. She was going to Adamsville Junior College right down the road but she saw something in Eddie, for a while. Then, although they all had double-dated together she “hit” on Jack one night, wound up going to bed with him a few weeks later down in Cape Cod, where she shared a cottage with six other college classmates for the summer, when Eddie had to go out of town for a couple of weeks to a GM training school and that was that.                      

Of course once the news got around, and in small city Clintondale that did not take long, especially with those summer roommates of hers, of Jack and Ellen to reach Ginny, and Eddie all bets were off. Ginny brushed Jack off with a solo telephone call to him in which she terminated their affair after about three sentences with a “I don’t want to discuss it further, I want to end this conversation,” yeah, the big brush-off. Ellen told Eddie that they were done and while he feigned being hurt about it the truth was that he had not been all that happy with her of late, thought she was drifting away from him when she decided against his protests to go in on that summer cottage. And so they parted, although Eddie was a little sore at Jack for a while, as usual when they mixed it up with their women.

One afternoon Eddie saw Ginny waiting for the bus, that damn Eastern Transport bus, and took her on the “rebound” (although don’t expect him to use that word about or around Ginny, just don’t). Ginny, for her part, decided that Eddie wasn’t so bad after all, and he did have that “boss” car and when they talked about it one night after they had hit the silk sheets was not adverse to the idea of marriage. And so their thing went in the Clintondale night for a while. Let’s hone in on what Eddie and Ginny were up to that long ago night Jack talked about when he got the blues about the old days, okay.  

“Two hamburgers, all the trimmings, two fries, two Cokes, Sissy,” rasped half-whispering Eddie Connell to Adventure Car Hop number one primo car hop Sissy Jordan. Eddie and Sissy had known each other forever. Sissy had been Eddie’s girlfriend back in junior high days, back in eight-grade at Clintondale North Junior High when he learned a thing or two about girls, about girl charms and girl bewilderments. And Sissy had been his instructor, although like all such early bracings with the opposite sex there was as much misinformation and confusion as intimacy since nobody, no parent, no teacher, and no preacher was cluing any kids in, except some lame talk about the birds and the bees, kids’ stuff. Things, as happens all the time in teen love, had not worked out between them. Had not worked out as well because by ninth grade blossoming Sissy was to be found sitting in the front seat of senior football halfback Jimmy Jordan’s two-toned souped-up Hudson and Sissy had no time for mere boys then. Such is life.   

For those who know not of Adventure Car Hop places or car hops here is a quick primer. These drive-in restaurants in the 1950s were of a piece, all glitter in the night (they lost a lot of allure seen passing by in the day and could have been any diner USA at those hours), all neon lights aglow that could be seen from a mile away as you headed out Route 3 from Clintondale Center, a small shopping area eventually replaced as the place to shop by the Gloversville Mall. The neon lights spelling out Adventure Car Hop super-imposed on an outline of a comely car hop also in neon meant, well, meant adventure, mystery, oh hell, sex. So any given Friday or Saturday night and in summer almost any night you would see the place packed with all kinds of youth cars in each striped slot. In summer the walkers, and almost every kid, girl or boy, had done the walk there before their coming of car age could sit and eat their meals on the wooden picnic tables the management provided. In winter they could go inside and sit at the vinyl-cushioned booths and order their meals while listening to the latest hits on the jukebox. Or if single, and that was rare, there were swiveling red vinyl-topped stools to sit at. Sit at and view Mel, Lenny, or Benny (the owner) pulling short order cook duty behind a metallic counter and view as well, get an eyeful if you thought about it, of the really comely car hops doing their frenetic best to keep up with the orders (and since space was at a premium avoid bumping into each other with big orders of drinks on their trays). Really thought if you went from Bangor to La Jolla you would see the same basic set-up so you would never have to worry about a place to go at night at least anywhere in America where ill-disposed parents would not be found in those precincts. 

The Adventure Car Hop, the only such place in town and therefore a magnet for everybody from about twelve to twenty-something was (now long gone and the site of a small office park)  nothing but an old time drive-in restaurant where the car hop personally took your order from you while you were  sitting in your “boss” car. Hopefully boss car, although the lot the night Jack thought about how Eddie and Ginny graced the place had been filled with dads’ borrowed cars, strictly not boss, not boss at all.  Sitting with your “boss” girl (you had better have called her that or the next week she would be somebody else’s “boss” honey). And the place became a rite of passage for Jack’s youngest brother Sam several years later even though the family had moved to Adamsville by then.  That luscious car hop would return to you after, well, it depended on how busy it was, and just then around midnight this was Adventure Car Hop busy time, with your order on a tray which attached to your door. By the way families, parents alone without children, or anybody else over twenty-something either gave the place a wide berth or only went there during the day when no self-respecting young person, with or without a car or a date, would be seen dead there, certainly not to eat the food. Jesus no. 

Now Sissy, a little older then than most Clintondale car hops at almost twenty-two, had turned into nothing but a career waitress, a foxy one still, but a waitress which was all a car hop really was. Except most car hops at Adventure Car Hop were "slumming” through senior-hood at Clintondale High or were freshman at some local college and were just trying to make some extra money for this and that while being beautiful. Because, and there was no scientific proof for this, but none was needed, at Adventure Car Hop in the year 1959 every car hop had been a fox (that beautiful just mentioned), a double fox on some nights, in their red short shorts, tight white blouses, and funny-shaped red and white box hats. And Sissy topped the list. Here though is where Sissy made a wrong turn, made her a career waitress (and made Eddie feel sorry for her, or at least sorry for losing her instruction back in ninth grade to some damn old football player). She had let Jimmy Jordan  have his way with her too many times, too many unprotected times (again in the ignorance 1950s, in Clintondale at least, the fine points of contraception, or even cautious use of rubbers was a book sealed with seven seals mostly), when she was a senior at Clintondale High back in 1955 (and Jimmy was up at State U playing football and also having off-hand quite ignorant sex with a few adoring college girlfriends on the side).

So that year she had had to drop out of school to have a baby (Jack said they called it “gone to Aunt Ella’s” and once a girl was not seen for a while someone would use that term and that was all that was needed to be said, except the occasional sighing about a good girl gone wrong or scorn from the prissy girls who allegedly were saving “it” for marriage). But see Jimmy, caddish Jimmy, left Sissy in the lurch, would not marry her or provide for the child (what the hell he was a student, he had no dough even if he had been willing to do the honorable thing, which he was not) and so she never went back to finish up after that visit to Aunt Ella. She had latched onto the job at Adventure Car Hop to support her child since Benny could have cared less about her maternal status as long as she showed those long legs, those firm breasts, those ruby-red lips and those dazzling blue eyes to great effect in those shorts and tight blouse that kept the boys coming in, even the boys with dates. Yeah, so he could care less for as long as she could keep eyes turned her way.

The story, an old story in town since there were a couple of “role models,” Jenny and Delores working at Jimmy Jack’s Diner over on East Main who followed this career path after having children out of wedlock. And thus all the signs told that career waitress was to be Sissy’s fate, maybe not at that place but probably she would wind up at Jimmy Jack’s or some truck stop diner on the outside of town with a trying too hard too tight steam-sweated uniform, stubby pencil in her hair, a wad of gum in her mouth, still fending off, mostly fending off except when she got the urge or felt lonely for a man, lonesome trucker advances.          

But back to the 1959 be-bop night, the be-bop Friday or Saturday night when those car hops, those foxes, were magnets for every guy with a car, a boss one or a father’s car it did not matter but without girls filling the seats, especially the front seat, hoping against hope for a moment with one of those car hops. And for car guys with girls in those front seats looking to show off their girls, claiming they were foxier, while sneaking furtive glances toward the bustling car hops, even than the car hops, if that was possible, and it usually wasn’t. Although under no conditions let your date know that if you wanted a date next week and not the freeze-out “not home” treatment. More importantly, to show off their “boss cars.” And playing, playing loudly for all within one hundred yards to hear, their souped-up car radio complexes, turned nightly in rock heaven’s WJDA, the radio station choice of everyone under the age of thirty.

As Jack honed in on that remembrance night on Eddie's super-duplex speaker combo The Dell-Vikings were singing their hit, Black Slacks, and some walkers were crooning along to the tune. Yes, if you can believe this, some guys and girls, some lame guys and girls, not junior high kids who couldn’t drive anyway but over sixteen high school students actually walked to the Adventure Car Hop to grab something to eat after the Clintondale Majestic Theater let out. They, of course, ate at the thoughtfully provided picnic tables although their orders were still taken by Sissy’s leggy brigade. Nicely served by those tip-hungry car hops just like real customers with a glimmer of nighttime social standing, although they were still nothing but lamos in the real night social order.

But, getting back to Eddie and Ginny, see Sissy would have known something that you and I would not have known, could not have known, just by the way Eddie placed his order as The Falcon’s doo wop serenade, Your So Fine, blared away from his radio in the fading night. Sissy knew because, being a fox she had had plenty of experience knowing the drive-in restaurant protocol after the battles had subsided down at Adamsville or Hullsville Beach “submarine watching” night, including with Eddie in the days, the junior high days when she and Eddie were nothing but lamo car-less walkers. And what she knew was that Eddie and Ginny, who had been nothing but a “stick” when Eddie and she were an item, a stick being a girl, a twelve or thirteen year old junior high school girl with no “shape,” unlike Sissy who did have a shape, although no question, no question even to Sissy Ginny had a shape now, not as good as hers but a shape good enough to keep Eddie snagged, had been "doing it” down at Hullsville Beach. Doing “it” after spending the early part of the evening at the Surf, the local rock dance hall for those over twenty-one (and where liquor was served). The tip-off: Eddie’s request for all the trimmings on his hamburgers. All the trimmings in this case being mustard, ketchup, pickles, lettuce, and here is the clincher, onions. Yes, Eddie and Ginny are done with love’s chores for the evening and can now revert to primal culinary needs without rancor, or concern.

Sissy had to laugh at how ritualized, although she would never have used such a word herself, may have not been up on her sociological jargon, to describe what was going on in the youthful night life in Clintondale (including the really just slightly older set like the clients of the Surf rock club, Eddie and Ginny, who had learned the ropes at Adventure Car Hop way back when). If a couple came early, say eight o’clock, they never ordered onions, no way, the night still held too much promise. The walkers, well, the walkers you couldn’t tell, especially the young walkers like she and Eddie in the old days, but usually they didn’t have enough sense to say “no onions.” And then there were the Eddies and Ginnys floating in around two, or three, in the morning, “done” (and the reader knows what “done” is now), starving, maybe a little drunk and ready to devour Benny’s (who was doing short order duty that night since Mel had called in sick, “rum” sick Benny called it) cardboard hamburgers, deep-fried, fat-saturated French fries, and diluted soda (known locally as tonic, go figure) as long as those burgers had onions, many onions on them. And as we turn off this scene to the strains of Johnny Ace crooning Pledging My Love on Eddie’s car radio competing just now with a car further over with The Elegants’ Little Star Sissy had just place the tray on Eddie’s side of the car and had brought his order and placed it on the tray, with all the trimmings.

Thursday, May 02, 2019

The Centennial Of Pete Seeger’s Birthday (1919-2014)- A Populist Folk Singer For The Ages- The Dust Bowl Refugee- Woody Guthrie

Click On The Title To Link To A YouTube Film Clip Of Woody Guthrie Performing This Land Is Your Land.


CD REVIEW

This Land Is Your Land-Woody Guthrie, Smithsonian Folkways, Washington, D.C., 1997

Although this space is mainly dedicated to reviewing political books and commenting on past and current political issues literary output is hardly the only form of political creation. Occasionally in the history of the American and international left musicians, artists and playwrights have given voice or provided visual reminders to the face of political struggle. With that thought in mind, every once in a while I will use this space to review those kinds of political expression.

This review is being used to describe several of Woody Guthrie’s recordings. Although I have listened to most of his songs and recordings these represent those songs that best represent his life’s work.

My musical tastes were formed, as were many of those of the generation of 1968, by Rock & Roll music exemplified by The Rolling Stones and Beatles and by the blues revival, both Delta and Chicago style. However, those forms as much as they gave pleasure were only marginally political at best. In short, these were entertainers performing material that spoke to us. In the most general sense that is all one should expect of a performer. Thus, for the most part that music need not be reviewed here. Those who thought that a new musical sensibility laid the foundations for a cultural or political revolution have long ago been proven wrong.

That said, in the early 1960’s there nevertheless was another form of musical sensibility that was directly tied to radical political expression- the folk revival. This entailed a search for roots and relevancy in musical expression. While not all forms of folk music lent themselves to radical politics it is hard to see the 1960’s cultural rebellion without giving a nod to such figures as Dave Van Ronk, the early Bob Dylan, Utah Phillips, Joan Baez, Pete Seeger, Woody Guthrie and others. Whatever entertainment value these performers provided they also spoke to and prodded our political development. They did have a message and an agenda and we responded as such. That these musicians’ respective agendas proved inadequate and/or short-lived does not negate their affect on the times.

As I have noted in my review of Dave Van Ronk’s work when I first heard folk music in my youth I felt unsure about whether I liked it or not. As least against my strong feelings about The Rolling Stones and my favorite blues artist such as Howlin' Wolf and Elmore James. Then on some late night radio folk show here in Boston I heard Dave Van Ronk singing "Come All You Fair and Tender Ladies" and that was it. From that time to the present folk music has been a staple of my musical tastes. From there I expanded my play list of folk artists with a political message.

Although I had probably heard Woody’s "This Land is Your Land" at some earlier point I actually learned about his music second hand from early Bob Dylan covers of his work. While his influence has had its ebbs and flows since that time each succeeding generation of folk singers still seems to be drawn to his simple, honest tunes about the outlaws, outcasts and the forgotten people that made this country, for good or evil, what it is today. Since Woody did not have a particularly good voice nor was he an exceptional guitar player the message delivered by his songs is his real legacy.

Woody’s relationship with the American Communist Party while no secret is not widely known. Even Bob Dylan, a worshipper of Woody’s in his youth, was not aware of it. What is interesting is that the subjects of his songs fairly closely reflect the party line as it changed to reflect the winds blowing from Moscow. Woody’s best work is reflected in the Popular Front-style lyrics of, for example, " This Land is Your Land" when the party developed its class-collaborationist policy with the Rooseveltian Democratic Party and accordingly all liberals were good fellows and true. The Hitler-Stalin Pact was obviously not good news for his lyrical style. Still, listen to his recordings and learn about hard times and struggle.

This Land Is Your Land

This land is your land This land is my land
From California to the New York island;
From the red wood forest to the Gulf Stream waters
This land was made for you and Me.

As I was walking that ribbon of highway,
I saw above me that endless skyway:
I saw below me that golden valley:
This land was made for you and me.

I've roamed and rambled and I followed my footsteps
To the sparkling sands of her diamond deserts;
And all around me a voice was sounding:
This land was made for you and me.

When the sun came shining, and I was strolling,
And the wheat fields waving and the dust clouds rolling,
As the fog was lifting a voice was chanting:
This land was made for you and me.

As I went walking I saw a sign there
And on the sign it said "No Trespassing."
But on the other side it didn't say nothing,
That side was made for you and me.

In the shadow of the steeple I saw my people,
By the relief office I seen my people;
As they stood there hungry, I stood there asking
Is this land made for you and me?

Nobody living can ever stop me,
As I go walking that freedom highway;
Nobody living can ever make me turn back
This land was made for you and me.

The Trials And Tribulations Of Legendary Artist Jasper Johns-The Double Yoke Of Being A Closeted Gay Man And Growing Up In Bible- Belt Southern America-It Was A Close Thing.

The Trials And Tribulations Of Legendary Artist Jasper Johns-The Double Yoke Of Being A Closeted Gay Man And Growing Up In Bible- Belt Southern America-It Was A Close Thing.




By Ronan Saint James


Ordinarily I would not put the relationship between an artist and where he or she grew up and under what conditions under too strong a microscope letting happenstance and innate ability run its course as more determinative. But a recent trip to the South, close to where the artist under discussion, legendary Jasper Johns he of the Amerikkka flags, figures symbols, maps and other stuff hanging out of his artwork like the inevitably spending a life measured by coffee spoons and hence the need for coffee cans, grew up made me realize how close a thing it was that he escaped from the desperate ghost town he grew up in down in Allendale, South Carolina.

The first thing you notice, no, that I noticed in one town, Travelers Rest, I passed through was how many Baptist churches there were in a few mile area. I counted something like fifteen along one short stretch which seemed impossible given the size of the town and the actual population. Without knowing whether this number of churches represented a church for each person in the town or reflected various arcane theological differences it seemed frankly weird.

Living in a Northeastern secular cultural enclave, a bubble if you like, this bears more observation and study. All I know is that it goes a long way in describing why we are as Frank Jackman of this publication has described on many occasions a cold civil-these are partisans on the other side. Unless we can bridge some unbridgeable gap the die seems to be cast-and not our way necessarily so we had better dig in and organize like our lives depended on it.        

Of course when you talk about the South, about this South that a gay man like Tennessee Williams wrote plays about and the general attitude of Baptists and other evangelical toward gays then you have to address the long-term lovers’ relationship between Johns and fellow artist Ricard Rauschenberg and can totally understand why Johns had to flee that berg for his life in the closeted gay life 1950s. As a post-Stonewall, almost post-gay marriage man I feel though I have very little understanding how hard it must have been to thrive under those South Carolina circumstances. So hats off brother, hats off to your art too which has given me many an enjoyable and thoughtful moment.    

*On May Day Our Flag Is Still Red- On May Day Honor The Haymarket Martyrs

Repost

Saturday, May 01, 2010

*On May Day Our Flag Is Still Red- On May Day Honor The Haymarket Martyrs


Markin comment:

This is a repost of 2008's (and the two previous years)commentary in honor of our international working class holiday. I would add that the comments made then still apply today. I would further add that these damn bourgeois presidential campaigns have taken most of the air out of the political atmosphere thus retarding our efforts. Notice the virtually total fade away of pro-immigration street demonstrations. To speak nothing of Iraq. What happens to these parliamentary reformists if they wake up on January 20th 2009 and one John McCain is getting ready to take the oath of office? Enough said-for now.

COMMENTARY

THIS YEAR(2010) MARKS THE 124TH ANNIVERSARY OF THE MAY DAY HAYMARKET FRAMEUPS. HONOR THE MEMORY OF AUGUST SPIES, ALBERT PARSONS, ADOLPH FISCHER, GEORGE ENGEL, LOUIS LINGG, MICHAEL SCHWAB, SAMUEL FIELDEN, OSCAR NEEBE- CLASS WAR VICTIMS OF AN EARLIER TIME. ALSO REMEMBER LUCY PARSONS WHO CARRIED ON THE STRUGGLE FOR VINDICATION AFTER HER HUSBAND’S EXECUTION. LET US REDOUBLE OUR EFFORTS TO FREE TODAY’S CLASS WAR PRISONERS.

Politically, the writer of these lines is far distance from those of the Haymarket Martyrs. Their flag was the black flag of anarchism, the writer’s is the red flag of communism. Notwithstanding those political differences, militants must stand under the old labor slogan that should underscore all labor defense work now as then- ‘An injury to one is an injury to all’. Unfortunately that principle has been honored far more in the breech than in the observance by working class organizations.

Additionally, in the case of the Haymarket Martyrs today’s militants must stand in solidarity and learn about the way those militants bravely conducted themselves before bourgeois society in the face of the witch hunt against them and their frame-up in the courts of so-called bourgeois ‘justice’. Not for the first time, and most probably not for the last, militants were railroaded by the capitalist state for holding unpopular and or/dangerous (to the capitalists) views. Moreover, it is no accident that most of the Haymarket Martyrs were foreigners (mainly Germans) not fully appreciative of the niceties of 19th century American ‘justice’. This same ‘justice’ system framed the heroic anarchist immigrant militants Sacco and Vanzetti in the early 20th century and countless other militants since then. As we struggle in the fight for full citizenship rights for immigrants today we should keep this in mind. Although, as we know, this American system of ‘justice’ will not forget the occasional uppity ‘native’ political dissenter either.

Most importantly, we must not forget that the Haymarket Martyrs at the time of their arrest were fighting for the establishment of a standardized eight hour work day. It is ironic that 120 years later this simple, rational, reasonable demand should, in effect, still be necessary to fight for by working people. All proportions taken into account since the 1880’s, a very high percentage of the working class still does not have this luxury- given the necessity of two wage-earner families, two job wage-earners, dramatic increases in commute time in order to gain employment, unpaid but mandatory work time (note especially the Walmartization of labor time) and a high rate of partially or fully unemployed able-bodied workers. To do justice to the memory of the Haymarket Martyrs this generation of militants should dust off another old labor slogan that used to be part of the transitional demands of the socialist movement- 30 hours work for 40 hours pay. TODAY THIS IS A REASONABLE DEMAND.

Obviously such a demand cannot be implemented in isolation. To even propose such a demand means we need to build a workers party to fight for it. Moreover, and let us not have illusions about this; this capitalist state does not want to and will not grant such a demand. Therefore, we must fight for a workers government. That would be a true monument to the memory of the Haymarket Martyrs.

*Our Flag Is Still Red- Reflections On Boston May Day 2011- A Personal Note On Marching With The Black and Red Anarchists- Fight For A Worker Party That Fights For Workers Government

Click on the headline to link a Boston IndyMedia entry for the Boston May Day 2011 celebration.

Markin comment:


Last year, after the Boston May Day 2010 celebration, I made the comments below about the nature of that celebration, who participated in it, and why I did, did with pride, march with young black and red anarchists although we are politically very distant from each other. For this year’s Boston May 2011 celebration I have reposted those comments as this year’s celebration remarks would be very similar to last year’s; in some ways a good thing for the youthful involvement missing in most anti-war and pro-labor work noted in last year's comments and in others, the fact that we have not grown appreciably despite the more desperate times and the head-on attempts to destroy the working class by Republicans and Democrats alike being the most obvious, not good. Not good at all. Forward!
*******
May Day 2010

Over the past several years celebrations of our international working class holiday, May Day, not only have we paid tribute to the Chicago Haymarket anarchist martyrs and the struggle for the eight hour day but the hard pressed struggle against the denial of immigrant rights and the attempt by Tea Party-types and other to “close the door” to immigration. This addition reflects the increasingly important role that Hispanics and other militants from the international working class milieu play in the left wing of the American labor movement. Thus, the call for full citizenship rights for those who make it here is an appropriate one on this day.

With this thought in mind I, and a few of the local anti-imperialist activists that I work with marched under that slogan in the 2010 Boston May Day festivities as well as the slogan for the modern equivalent of the eight hour day, especially in these times- “30 For 40”. That slogan, for those not familiar with it, is an algebraic formula, long associated with the Trotskyist movement, although not by any means exclusively raised by us. All we have proposed by the call is the eminently rational solution to unemployment (and underemployment) by spreading the work around so that all have work, and a living wage. Of course the catch is this- it ain’t going to happen under capitalist and so the question of socialism and central planning are starkly posed. And that, after all, is the idea.

What makes all of the above political lead up to my main point interesting, beyond the intrinsic value of such work, is that we found ourselves marching along with a local anarchist collective that had its own set of slogans, and... a marching band. The whole atmosphere brought back the old days when such musical accompaniment, especially in the old ethnic neighborhoods, were a matter of course on May Day and other left occasions. Now here is the kicker- this group of anarchists marched under the banner of the Haymarket martyrs. That is enough to warm any old militant's heart. And, they were to a man and women, young, very young. Be still my heart, despite our political differences.

Now some may ask why a confirmed Marxist and his comrades are walking on the same streets as those anarchist partisans. Wrong question, or better, wrong way to pose it. One of the real damaging effects that the variants of historical Stalinism have left on the international working class movement is the hard fact that different political tendencies within the movement are almost literally at war with each other, 24/7/365. To the eternal glee of the capitalists. On the political level those fights are correct. However on our common holidays, like May Day, we should be showing our united face to the international capitalists.

In that sense James P. Cannon, an old Wobblie (IWW), American Communist Party founder and Trotskyist leader had it right. One way that he had it right was in his early leadership of the International Labor Defense, an organization dedicated to the struggle to free class war prisoners. All class war prisoners. The other was his long time friendships with those of other working class political tendencies like the great anarchist leader, Carlo Tresca. Hell, he even borrowed money off him. (And, eventually, paid it back.) I will not go and on about this but let’s leave it at this. After a spring of an anti-war agenda of what looked like a leftist variant of AARP meetings it was such nice to march with the kids. We will get back to the struggle over political differences soon enough.

From The Archives-*Our Flag Is Still Red- May Day 2010- Boston Events- A Guest Announcement

Click on the headline to link to a "Boston May Day" Website for informational about events on that day.

Markin comment:


THIS YEAR(2010) MARKS THE 124TH ANNIVERSARY OF THE MAY DAY HAYMARKET FRAMEUPS. HONOR THE MEMORY OF AUGUST SPIES, ALBERT PARSONS, ADOLPH FISCHER, GEORGE ENGEL, LOUIS LINGG, MICHAEL SCHWAB, SAMUEL FIELDEN, OSCAR NEEBE- CLASS WAR VICTIMS OF AN EARLIER TIME. ALSO REMEMBER LUCY PARSONS WHO CARRIED ON THE STRUGGLE FOR VINDICATION AFTER HER HUSBAND’S EXECUTION. LET US REDOUBLE OUR EFFORTS TO FREE TODAY’S CLASS WAR PRISONERS.

Politically, the writer of these lines is far distance from those of the Haymarket Martyrs. Their flag was the black flag of anarchism, the writer’s is the red flag of communism. Notwithstanding those political differences, militants must stand under the old labor slogan that should underscore all labor defense work now as then- ‘An injury to one is an injury to all’. Unfortunately that principle has been honored far more in the breech than in the observance by working class organizations.

Additionally, in the case of the Haymarket Martyrs today’s militants must stand in solidarity and learn about the way those militants bravely conducted themselves before bourgeois society in the face of the witch hunt against them and their frame-up in the courts of so-called bourgeois ‘justice’. Not for the first time, and most probably not for the last, militants were railroaded by the capitalist state for holding unpopular and or/dangerous (to the capitalists) views. Moreover, it is no accident that most of the Haymarket Martyrs were foreigners (mainly Germans) not fully appreciative of the niceties of 19th century American ‘justice’. This same ‘justice’ system framed the heroic anarchist immigrant militants Sacco and Vanzetti in the early 20th century and countless other militants since then. As we struggle in the fight for full citizenship rights for immigrants today we should keep this in mind. Although, as we know, this American system of ‘justice’ will not forget the occasional uppity ‘native’ political dissenter either.

Most importantly, we must not forget that the Haymarket Martyrs at the time of their arrest were fighting for the establishment of a standardized eight hour work day. It is ironic that 120 years later this simple, rational, reasonable demand should, in effect, still be necessary to fight for by working people. All proportions taken into account since the 1880’s, a very high percentage of the working class still does not have this luxury- given the necessity of two wage-earner families, two job wage-earners, dramatic increases in commute time in order to gain employment, unpaid but mandatory work time (note especially the Walmartization of labor time) and a high rate of partially or fully unemployed able-bodied workers. To do justice to the memory of the Haymarket Martyrs this generation of militants should dust off another old labor slogan that used to be part of the transitional demands of the socialist movement- 30 hours work for 40 hours pay. TODAY THIS IS A REASONABLE DEMAND.

Obviously such a demand cannot be implemented in isolation. To even propose such a demand means we need to build a workers party to fight for it. Moreover, and let us not have illusions about this; this capitalist state does not want to and will not grant such a demand. Therefore, we must fight for a workers government. That would be a true monument to the memory of the Haymarket Martyrs.

*The Centennial Of Pete Seeger’s Birthday (1919-2014)- Songs To While Away The Class Struggle By- Lead Belly's "Bourgeois Blues"

Click on the title to link to a "YouTube" film clip of Lead Belly performing "Bourgeois Blues".

****
In this series, presented under the headline “Songs To While Away The Class Struggle By”, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here.

Markin comment:

This song seems about right on a weekend where all the hubbub is about Martin Luther King and his non-violent strategy for black liberation. Lead Belly had a better sense of what was happening even back in the 1930s when Washington was NOT a predominantly black city and a black man was NOT president. Some things have not changed, even in this "post-racial" America.


Lead Belly - The Bourgeois Blues Lyrics

Lord, in a bourgeois town
It's a bourgeois town
I got the bourgeois blues
Gonna spread the news all around

Home of the brave, land of the free
I don't wanna be mistreated by no bourgeoisie
Lord, in a bourgeois town
Uhm, the bourgeois town
I got the bourgeois blues
Gonna spread the news all around

Well, me and my wife we were standing upstairs
We heard the white man say "I don't want no niggers up there"
Lord, in a bourgeois town
Uhm, bourgeois town
I got the bourgeois blues
Gonna spread the news all around

Well, them white folks in Washington they know how
To call a colored man a nigger just to see him bow
Lord, it's a bourgeois town
Uhm, the bourgeois town
I got the bourgeois blues
Gonna spread the news all around

I tell all the colored folks to listen to me
Don't try to find you no home in Washington, DC
`Cause it's a bourgeois town
Uhm, the bourgeois town
I got the bourgeois blues
Gonna spread the news all around

In Honor Of International Workers’ Day- May Day 2017 -Ancient dreams, dreamed-The Risen People?-Frank Jackman’s War-Take One

In Honor Of International Workers’ Day- May Day 2017 -Ancient dreams, dreamed-The Risen People?-Frank Jackman’s War-Take One 


From The American Left History Blog Archives –May Day 1971


Endless, dusty, truck heavy, asphalt steaming hitchhike roads travelled, Route 6, 66, maybe 666 and perdition for all I know, every back road, every Connecticut highway avoiding back road from Massachusetts south to the capital for one last winner-take-all, no prisoners taken show-down to end all show-downs. And maybe, just maybe, finally some peace and a new world a-borning, a world we had been talking about for at least a decade (clueless, as all youth nations are clueless, that that road was well-travelled, very well- travelled, before us). No Jack Kerouac dharma bum easy road (although there were dharma bums, or at least faux dharma bums, aplenty on those 1971 roads south, and west too) let- her-rip cosmic brakeman Neal Cassady at the wheel flying through some Iowa/Kansas wheat field night fantasy this trip.

No this trip was not about securing some cultural enclave in post-war America (post-World War II so as not to confuse the reader) in break-out factory town Lowell or cold water tenement Greenwich Village/Soho New Jack City or Shangri-La West out in the Bay area, east or west, but about mucking up the works, the whole freaking governmental/societal/economic/cultural/personal/godhead world (that last one, the godhead one, not thrown in just for show, no way) and maybe, just maybe sneaking away with the prize. But a total absolute, absolutist, big karma sky fight out, no question. And we, I, am ready. On that dusty road ready.

More. See all roads head south as we, my girlfriend of the day, maybe more, maybe more than a day, Joyell, but along this time more for ease of travelling for those blessed truck driver eye rides, than lust or dream wish and my sainted wise-guy amigo (and shades of Gregory Corso, sainted, okay), Matty, who had more than a passing love or dream wish in her and if you had seen her you would not have wondered why. Not have wondered why if your “type” was Botticelli painted and thoughts of butterfly swirls just then or were all-type sleepy-eyed benny-addled teamster half-visioned out of some forlorn rear view mirror.

Yah, head south, in ones, twos, and threes (no more, too menacing even for hefty ex-crack back truckers to stop for) travelling down to D.C. for what many of us figure will be the last, finally, push back against the war, the Vietnam War, for those who have forgotten, or stopped watching television and the news, but THEY, and you knew (know) who they were (are), had their antennae out too, they KNEW we were coming, even high-ball fixed (or whiskey neat she had the face for them) looking out from lonely balconies Martha Mitchell knew that much. They were, especially in mad max robot-cop Connecticut, out to pick off the stray or seven who got into their mitts as a contribution to law and order, law and order one Richard Milhous Nixon-style (and in front of him, leading some off-key, off-human key chorus some banshee guy from Maryland, another watch out hitchhike trail spot, although not as bad as Ct, nothing except Arizona is). And thus those dusty, steamy, truck heavy (remind me to tell you about hitchhiking stuff, and the good guy truckers you wanted, desperately wanted, to ride with in those days, if I ever get a chance sometime).

The idea behind this hitchhiked road, or maybe, better, the why. Simple, too simple when you, I, thought about it later in lonely celled night but those were hard trying times, desperate times really, and just free, free from another set of steel-barred rooms this jailbird was ready to bring down heaven, hell, hell if it came down to it to stop that furious war (Vietnam, for the later reader) and start creating something recognizable for humans to live in. So youth nation, then somewhat long in the tooth, and long on bad karma-driven bloody defeats too, decided to risk all with the throw of the dice and bring a massive presence to D.C. on May Day 1971.

And not just any massed presence like the then familiar seasonal peace crawl that nobody paid attention too anymore except the organizers, although the May Day action was wrapped around that year’s spring peace crawl, (wrapped up, cozily wrapped up, in their utopian reformist dream that more and more passive masses, more and more suburban housewives from New Jersey, okay, okay not just Jersey, more and more high school freshman, more and more barbers, more and more truck driver stop waitresses, for that matter, would bring the b-o-u-r-g-e-o-i-s-i-e (just in case there are sensitive souls in the room) to their knees. No, we were going to stop the government, flat. Big scheme, big scheme no question and if anybody, any “real” youth nation refugee, excepting, of course, always infernal always, those cozy peace crawl organizers, tried to interject that perhaps there were wiser courses nobody mentioned them out loud in my presence and I was at every meeting, high or low. Moreover I had my ears closed, flapped shut closed, to any lesser argument. I, rightly or wrongly, silly me thought “cop.”

So onward anti-war soldiers from late night too little sleep Sunday night before Monday May Day dawn in some vagrant student apartment around DuPont Circle (I think) but it may have been further up off 14th Street, Christ after eight million marches for seven million causes who can remember that much. No question though on the student ghetto apartment locale; bed helter-skelter on the floor, telephone wire spool for a table, orange crates for book shelves, unmistakably, and the clincher, seventeen posters, mainly Che, Mao, Ho, Malcolm etc., the first name only necessary for identification pantheon just then, a smattering of Lenin and Trotsky but they were old guys from old revolutions and so, well, discounted to early rise (or early stay up cigarette chain-smoking and coffee slurping to keep the juices flowing). Out into the streets, out into the small collectives coming out of other vagrant apartments streets (filled with other posters of Huey Newton , George Jackson, Frantz Fanon, etc. from the two names needed pantheon) joining up to make a cohorted mass (nice way to put it, right?). And then dawn darkness surrounded, coffee spilled out, cigarette bogarted, AND out of nowhere, or everywhere, bang, bang, bang of governmental steel, of baton, of chemical dust, of whatever latest technology they had come up with they came at us (pre-tested in Vietnam, naturally, as I found out later). Jesus, bedlam, mad house, insane asylum, beat, beat like gongs, defeated.

Through bloodless bloodied streets (this, after all, was not Chicago, hog butcher to the world), may day tear down the government days, tears, tear-gas exploding, people running this way and that coming out of a half-induced daze, a crazed half-induced daze that mere good- will, mere righteousness would right the wrongs of this wicked old world. One arrested, two, three, many, endless thousands as if there was an endless capacity to arrest, and be arrested, arrest the world, and put it all in one great big Robert F. Kennedy stadium home to autumn gladiators on Sunday and sacrificial lambs this spring maypole may day basket druid day.

And, as I was being led away by one of D.C.’s finest, I turned around and saw that some early Sunday morning voice, some “cop” voice who advised caution and went on and on about getting some workers out to join us before we perished in an isolated blast of arrests and bad hubris also being led away all trussed up, metal hand-cuffs seemingly entwined around her whole slight body. She said she would stick with us even though she disagreed with the strategy that day and I had scoffed, less than twenty-four hours before, that she made it sound like she had to protect her erring children from themselves. And she, maybe, the only hero of the day. Righteous anonymous sister, forgive me. (Not so anonymous actually since I saw her many times later in Boston, almost would have traded in lust for her but I was still painted Botticelli-bewitched and so I, we, let the moment passed, and worked on about six million marches for about five millions causes with her but that was later. I saw no more of her in D.C. that week.)

Stop. Brain start. Out of the bloodless fury, out of the miscalculated night a strange bird, no peace dove, these were not such times even with all our unforced errors, and no flame-flecked phoenix raising but a bird, maybe the owl of Minerva came a better sense that this new world a-bornin’ would take some doing, some serious doing. More serious that some wispy-bearded, pony-tailed beat, beat down, beat around, beat up young stalwart road tramp acting in god’s place could even dream of. But that was later. Just then, just that screwed-up martyr moment, I was longing for the hot, dusty, truck driver stop meat loaf special, dishwater coffee on the side, road back home even ready to chance Connecticut highway dragnets to get there.

********

Frank Jackman wandered across the National Mall, the D.C. National Mall for those who have not been to that locale, the locale where the Washington Monument is, that early April 30th 1971 evening trying to keep warm against the unseasonable late April chill that was pressing down on the day. Wandered and found a space, a spot, a closed in spot where several people had begun to start a small fire away from the din of the massive crowds who had earlier in the day filled the space with their singed yearnings for peace leaving a less massive crowd ready to battle on the next day, May Day, against the whole freaking government. Frank needed to figure out where he stood on that proposition, needed to figure out if he could take more jail time just then. 


And that was no academic question as Frank thought back to just a few months before when he had finally under judicial edict been released from the Fort Devens stockade as a military conscientious objector after almost a collective year in jail. And that was his dilemma doing more jail time, although he was not altogether sure of the effectiveness of the proposed action either. But just that chilled evening he was in a memory mood, a mood to flash back a little and reflect on his own previous small contribution to the struggle against the Vietnam War.


He thought first and foremost about what a fool he had been to even allow himself to be drafted in the Army in the first place. While he had not been particularly vocal about his opposition to the war having been, frankly, caught up more with the idea of wine, women and song as befit many a college student lying in wait on the campuses of this country in order to pray that the war would be over before he graduated and his healthy body number was called. In any case he was drafted by his friends and neighborhoods in North Adamsville (as they so quaintly put it on his draft notice) and he was inducted in January, 1969 (after the heavy military action by the North Vietnamese in TET 1968, and the heavy political action in America throughout that year ahd changed the war mood significantly).       


From about day three after he had been shipped to the replacement center (nice army term) at Fort Jackson down in South Carolina Frank realized that he had made a grievous mistake and should have refused induction, or something. That only became clearer as he trudged through basic training and then was given his MOS, his job, 11 Bravo, infantryman, grunt in the common parlance, cannon fodder as he would later describe it after he got wised up politically. What was clear from that designation was that he was going to be trained to be doing hard fighting, and just then that hard fighting was only being done en masse in the jungles of Vietnam. That infantry training by the way was done down in high rebellion country (American Civil War rebellion) at Fort McClellan in Alabama. Although he (and a few other Yankees) gave the command fits about possibly refusing to fire machine guns he held his own consul until he could get to friendly ground after he received his orders to proceed to Fort Lewis in Washington State for transport to Vietnam.


At that point Frank became a little tired of thinking since he had been up about twenty-four hours straight and so he nodded off for a bit…   



Wednesday, May 01, 2019

*For May Day- On Revolutionary Fortitude

Click On Title To Link To BAAM Newsletter (local Boston anarchist collective) site for two good introductory articles about the labor struggles of the 19th century and a biographic sketch of the heroic anarchist (and later American Communist Party member) Lucy Parsons, widow of Haymarket martyr Albert Parson and revolutionary fighter in her own right. While my sympathies are clearly with the communist wing on the left wing continuum, especially the struggles led by Leon Trotsky to save the heritage of the Russian Revolution in the 1920’s and 1930’s, the main points of these articles are made by kindred spirits that all labor militants can stand in solidarity with as part of our common labor history.

Guest Commentary

“I was a revolutionary when revolutionaries were as thick as fleas. I was a revolutionary when revolutionaries were as sparse as hen’s teeth. I am a revolutionary.”- Undated, anonymous quote from an Internet source that collects various revolutionary, radical and republican phrases, expressions and words.

Commentary


I was looking for some material that would be different from my commentary on previous May Days. You know something different from paying the traditional homage to the Haymarket Martyrs. Something a little different from the focus of commentary the past few years on immigration rights (although that is always a worthy subject to highlight on this day in immigrant-created America). But also something, as well, that would pay homage to the subjective desire of the now many generations of radicals and revolutionaries who have laid down their heads in the struggle for a socialist future without seeing that course conquer in their life times.

I was intrigued by the anonymous quote posted above both as to who spoke it and when he (or she) was speaking. The quote, as such, hardly has the pithy wisdom in the manner of a quote from, let us say, Che Guevara’s famous dictum-“the role of a revolutionary is to make the revolution”- although it shares that same determined quality. Nor does it evoke the theoretical wisdom of Karl Marx’s equally famous quote which I paraphrase- “philosophers have thus far interpreted the world; the point is to change it”. It nevertheless expresses in a powerful, if prosaic, way an idea about the need to stay the revolutionary course through thick and thin. That idea has an almost timeless quality and unfortunately has been honored more in the breech than the observance by more than one generation of past revolutionaries.

Here is my purely speculative take on the “profile” of the speaker. I picture an old grizzled, bearded 19th century revolutionary, perhaps French but most certainly a rank and file plebeian fighter, who had spent his share of time on the various barricades of those times, speaking to the schoolboys that he was leading into the next fight. The name of the great 19th century French revolutionary Louis Blanqui comes to mind here. It could well have been one of his associates in one of his various revolutionary attempts to overthrow the then existing government. Anyone with any other possible information on the source of the quote or speculation on who spoke it or when is more than welcome to comment.

Of course, as with my use of any cautionary tale there is some more immediate purpose for using the quote. In rough outline the flow and ebb implied in the two periods of the quote reflect the twin poles of my radical political experiences. I am not sure that we could say in the late 1960’s and early 1970’s that revolutionaries were thick as fleas but there were plenty around to form the nucleus of a revolutionary organization. The smell of revolution, even if illusionary in the end, was palpably in the air. Today, and for a long time past, revolutionaries have been sparse indeed-mainly having, after given the revolution the best two years of their lives, sold out to the academy, Wall Street or for some other personal reason. I will end with this short comment to tie things up. I am a revolutionary. Are you?

The Centennial Of Pete Seeger’s Birthday (1919-2014)- *Making Joyful Music- The Weavers Are In The House

Click on title to link to YouTube film clip of The Weavers performing "So Long It's Been Good To Know You".

CD Review

The Weavers Greatest Hits, The Weavers, Vanguard Records, 1986


This review has been used for other work by The Weavers, including review of the PBS production, The 25th Anniversary Reunion of The Weavers. That documentary gives greater detail to the points that I have made below and includes more on the genesis, early successes and the ultimate fates and health of the various members of the group.

Okay, let’s have a show of hands. Who first heard learned the classic Lead Belly song “Goodnight, Irene” from his rendition of the song? Who from the group under review, The Weavers? Another try. How about “If I Had A Hammer”? Or the old Underground Railroad song “Follow The Drinking Gourd”? I suspect that I would get the same answer. And that is to the good. Sure, we have heard all the songs in this collection before by various artist like Pete Seeger as an individual on “Guantanamera”, Bob Dylan on “House Of The Rising Sun” , Tennessee Ernie Ford On “Sixteen Tons” or Woody Guthrie on “This Land Is Your Land” but we HEAR this music through the four distinctive voices of The Weavers. Thus the title of this entry- Making Joyful Music.

That said, this group morphed in the 1940’s from a grouping, The Almanac Singers, led by Pete Seeger, with occasional assistance from Woody Guthrie that performed in New York City and other locales for the labor movement and other left-wing causes. The rise to eminence I believe, however, came with the addition of the lovely strong voice of Ronnie Gilbert that gives a very different feel to the music in contrast to the Almanac Singers. As a group The Weavers made their mark with a stirring, very popular rendition of the Lead Belly classic mentioned above, “Goodnight, Irene”. Then the roof fell in. Between personal differences within the group and the pressure, extreme pressure, of the 1950’s anti-communist witch hunt in America that looked for “reds under every bed” and that dragged Pete Seeger in its wake the group fell off the radar for a while (in Seeger’s case a long while). Nevertheless this basic American folk music lives on in their voices and in this recording that sounds pretty good even today.

A few other songs from this collection also deserve note. The beautifully harmonic (and wild) “Wimoweh”; a nice version of “On Top Of Old Smokey”; a well done version of the currently very apt and appropriate Yip Harburg song “Brother Can You Spare A Dime”; and, as a finale “So Long It’s Been Good To Know You”. In the folk pantheon this group has a place of honor. Listen to this CD to find out why.

Goodnight Irene

Traditional Lyrics


Irene goodnight, Irene goodnight
Goodnight Irene, goodnight Irene
I'll see you in my dreams
Last saturday night I got married

Me and my love settled down
Now me and my love are parted
I'm gonna take another stroll downtown

Irene goodnight, Irene goodnight
Goodnight Irene, goodnight Irene
I'll see you in my dreams

Sometimes I live in the country
Sometimes I live in the town

Sometimes I have a great notion
To jump In the river and drown

Irene goodnight, Irene good night
Good night Irene, good night Irene
I'll see you in my dreams

Ramblin' stop your gamblin'
Stop stayin' out late at night
Go home to your wife and your family
Sit down by the fireside bright

Irene goodnight, Irene good night
Good night Irene, good night Irene
I'll see you in my dreams

Irene goodnight, Irene good night
Good night Irene, good night Irene
I'll see you in my dreams


IF I HAD A HAMMER (The Hammer Song)

words and music by Lee Hays and Pete Seeger


If I had a hammer
I'd hammer in the morning
I'd hammer in the evening
All over this land
I'd hammer out danger
I'd hammer out a warning
I'd hammer out love between my brothers and my sisters
All over this land

If I had a bell
I'd ring it in the morning
I'd ring it in the evening
All over this land
I'd ring out danger
I'd ring out a warning
I'd ring out love between my brothers and my sisters
All over this land

If I had a song
I'd sing it in the morning
I'd sing it in the evening
All over this land
I'd sing out danger
I'd sing out a warning
I'd sing out love between my brothers and my sisters
All over this land

Well I've got a hammer
And I've got a bell
And I've got a song to sing
All over this land
It's the hammer of justice
It's the bell of freedom
It's the song about love between my brothers and my sisters
All over this land

Brother, Can You Spare A Dime?

Gorney, Harburg


They used to tell me
I was building a dream.
And so I followed the mob
When there was earth to plow
Or guns to bear
I was always there
Right on the job.

They used to tell me
I was building a dream
With peace and glory ahead.
Why should I be standing in line
Just waiting for bread?

Once I built a railroad
I made it run
Made it race against time.
Once I built a railroad
Now it's done
Brother, can you spare a dime?

Once I built a tower up to the sun
Brick and rivet and lime.
Once I built a tower,
Now it's done.
Brother, can you spare a dime?

Once in khaki suits
Gee we looked swell
Full of that yankee doodle dee dum.
Half a million boots went sloggin' through hell
And I was the kid with the drum!

Say don't you remember?
They called me Al.
It was Al all the time.
Why don't you remember?
I'm your pal.
Say buddy, can you spare a dime?

Once in khaki suits,
Ah, gee we looked swell
Full of that yankee doodle dee dum!
Half a million boots went sloggin' through hell
And I was the kid with the drum!

Oh, say don't you remember?
They called me Al.
It was Al all the time.
Say, don't you remember?
I'm your pal.
Buddy, can you spare a dime?



©1958, 1962 (renewed), 1986 (renewed)
TRO-Ludlow Music, Inc. (BMI)

*From The Archives-ON MAY DAY-OUR FLAG IS STILL RED-HONOR THE HAYMARKET MARTYRS

Click On Title To Link To BAAM Newsletter (local Boston anarchist collective) site for two good introductory articles about the labor struggles of the 19th century and a biographic sketch of the heroic anarchist (and later American Communist Party member) Lucy Parsons, widow of Haymarket martyr Albert Parson and revolutionary fighter in her own right. While my sympathies are clearly with the communist wing on the left wing continuum, especially the struggles led by Leon Trotsky to save the heritage of the Russian Revolution in the 1920’s and 1930’s, the main points of these articles are made by kindred spirits that all labor militants can stand in solidarity with as part of our common labor history.

*************
Commentary

THIS YEAR MARKS THE 120TH ANNIVERSARY OF THE MAY DAY HAYMARKET FRAMEUPS. HONOR THE MEMORY OF AUGUST SPIES, ALBERT PARSONS, ADOLPH FISCHER, GEORGE ENGEL, LOUIS LINGG, MICHAEL SCHWAB, SAMUEL FIELDEN, OSCAR NEEBE- CLASS WAR VICTIMS OF AN EARLIER TIME. ALSO REMEMBER LUCY PARSONS WHO CARRIED ON THE STRUGGLE FOR VINDICATION AFTER HER HUSBAND’S EXECUTION. LET US REDOUBLE OUR EFFORTS TO FREE TODAY’S CLASS WAR PRISONERS.

FORGET DONKEYS, ELEPHANTS AND GREENS- BUILD A WORKERS PARTY


Politically, the writer of these lines is far distance from those of the Haymarket Martyrs. Their flag was the black flag of anarchism, the writer’s is the red flag of socialism. Notwithstanding those political differences, militants must stand under the old labor slogan that should underscore all labor defense work now as then- ‘An injury to one is an injury to all’. Unfortunately that principle has been honored far more in the breech than in the observance by working class organizations.

Additionally, in the case of the Haymarket Martyrs today’s militants must stand in solidarity and learn about the way those militants bravely conducted themselves before bourgeois society in the face of the witch hunt against them and their frame-up in the courts of so-called bourgeois ‘justice’. Not for the first time, and most probably not for the last, militants were railroaded by the capitalist state for holding unpopular and or/dangerous (to the capitalists) views. Moreover, it is no accident that most of the Haymarket Martyrs were foreigners (mainly Germans) not fully appreciative of the niceties of 19th century American ‘justice’. This same ‘justice’ system framed the heroic anarchist immigrant militants Sacco and Vanzetti in the early 20th century and countless other militants since then. As we struggle in the fight for full citizenship rights for immigrants today we should keep this in mind. Although, as we also know, this American system of ‘justice’ will not forget the occasional uppity ‘native’ political dissenter either.

Most importantly, we must not forget that the Haymarket Martyrs at the time of their arrest were fighting for the establishment of a standardized eight hour work day. It is ironic that 120 years later this simple, rational, reasonable demand should, in effect, still be necessary to fight for by working people. All proportions taken into account since the 1880’s, a very high percentage of the working class still does not have this luxury- given the necessity of two wage-earner families, two job wage-earners, dramatic increases in commute time in order to gain employment, unpaid but mandatory work time (note especially the Walmart-ization of labor time) and a high rate of partially or fully unemployed able-bodied workers. To do justice to the memory of the Haymarket Martyrs this generation of militants should dust off another old labor slogan that used to be part of the transitional demands of the socialist movement- 30 hours work for 40 hours pay. TODAY THIS IS A REASONABLE DEMAND.

Obviously such a demand cannot be implemented in isolation. To even propose such a demand means we need to build a workers party to fight for it. Moreover, and let us not have illusions about this; this capitalist state does not want to and will not grant such a demand. Therefore, we must fight for a workers government. That would be a true monument to the memory of the Haymarket Martyrs.

Of The Caffe Lena And Stuff-Rosalie Sorrels’ My Last Go Round


Of The Caffe Lena And Stuff-Rosalie Sorrels’ My Last Go Round



CD Review

By Zack James

My Last Go Round, Rosalie Sorrels and friends, 2002 

My old high school friend, Seth Garth, who went every step of the way with me back in the 1960s into the Cambridge folk and coffeehouse scene since we lived in next town Arlington reminded me recently that we had spread our folk wings further than Cambridge and its rather boisterous scene. We had taken a few trips down to Mecca, to Greenwich Village in New York City and imbibed the full effect there. But the folk minute while it didn’t survive the British invasion and the rise of “acid” rock to grab young ears also had little outposts in places that one would not assume such music would have much play, at least back then. Seth and I had made a trip to Saratoga in those days to see a cousin of his who was going to Skidmore College. One Saturday night he took us to the Caffe Lena in that town, a small, a very small coffeehouse (still there unlike many other more famous venues which went under when the folk tide ebbed), run by a wild old woman, Lena, who single-handedly ran the place, kept the folk minute alive in that region, kept many a budding folkie from Arlo Guthrie to the McGarrigle Sisters. It was there that we first saw that night Rosalie Sorrels singing up songs of protest and blues, singing some stuff by a guy named Bruce Phillips, later to be called more famously Utah Phillips.     

All of this a roundabout way of introducing the CD under review, My Last Go Round, a live album of her last public performance along with some of her friends at the Saunders Theater at Harvard in 2002 which Seth and I both attended with our wives who in their own ways had imbibed the folk minute in other locale (Ann Arbor and Berkeley). She had decided to give up the road, to stick closer to home, so had invited his friends from Caffe Lena and other roads to come and perform. Invited those who were still standing and who could make it. Unfortunately the legendary Dave Van Ronk one of the key figures in the budding folk movement in New York in the late 1950s who was supposed to perform had passed away a few weeks before (to be replaced by the still standing now David Bromberg) which placed a damper on the proceedings.             

It was at this performance that Seth and I (along with the our wives) first took stock than those who stood tall in that 1960s folk minute were starting to pass on and that we had better see performances of whoever was left standing as best we could. We additionally, as we sat in the Café Algiers on Brattle Street after the performance for a late night coffee and pastry (some things never change for that was the bill of fare in the old days when we, low on funds, gravitated to the coffeehouses for cheap dates in high school and college) got into an animated conversation about who did, and who did not, still have “it.” Have a spark of that old time ability to draw a crowd to them. David Bromberg did (and does after a fairly recent performance seen at a Boston venue where he blew the crowd away with his music and a very fine back-up band. And yes, very much yes, Rosalie Sorrels still had it that night at the Saunders Theater. Listen up.        



In Honor Of The King Of The Folk-Singing Hard-Living Hobos The Late Utah Phillips -From The Archives- Labor's Untold Story- Bread And Roses- The Heroic Lawrence Textile Strike Of 1912.

Click on title to link to Lucy Parsons Project site for a pro-IWW analysis of the famous Lawrence (Massachusetts) textile strike of 1912. Where the expression "bread and roses" came from. There are other sources with different perspective on this strike so Google on.

Every Month Is Labor History Month

This Commentary is part of a series under the following general title: Labor’s Untold Story- Reclaiming Our Labor History In Order To Fight Another Day-And Win!

As a first run through, and in some cases until I can get enough other sources in order to make a decent presentation, I will start with short entries on each topic that I will eventually go into greater detail about. Or, better yet, take my suggested topic and run with it yourself.

Poem and Song lyrics-"Bread and Roses"

Poem

As we come marching, marching in the beauty of the day,
A million darkened kitchens, a thousand mill lofts gray,
Are touched with all the radiance that a sudden sun discloses,
For the people hear us singing: "Bread and roses! Bread and roses!"
As we come marching, marching, we battle too for men,
For they are women's children, and we mother them again.
Our lives shall not be sweated from birth until life closes;
Hearts starve as well as bodies; give us bread, but give us roses!
As we come marching, marching, unnumbered women dead
Go crying through our singing their ancient cry for bread.
Small art and love and beauty their drudging spirits knew.
Yes, it is bread we fight for -- but we fight for roses, too!
As we come marching, marching, we bring the greater days.
The rising of the women means the rising of the race.
No more the drudge and idler -- ten that toil where one reposes,
But a sharing of life's glories: Bread and roses! Bread and roses! Song Lyrics


Song

As we go marching, marching, in the beauty of the day,
A million darkened kitchens, a thousand mill lofts gray,
Are touched with all the radiance that a sudden sun discloses,
For the people hear us singing: Bread and Roses! Bread and Roses!
As we go marching, marching, we battle too for men,
For they are women's children, and we mother them again.
Our lives shall not be sweated from birth until life closes;
Hearts starve as well as bodies; give us bread, but give us roses.
As we go marching, marching, unnumbered women dead
Go crying through our singing their ancient call for bread.
Small art and love and beauty their drudging spirits knew.
Yes, it is bread we fight for, but we fight for roses too.
As we go marching, marching, we bring the greater days,
The rising of the women means the rising of the race.
No more the drudge and idler, ten that toil where one reposes,
But a sharing of life's glories: Bread and roses, bread and roses.
Our lives shall not be sweated from birth until life closes;
Hearts starve as well as bodies; bread and roses, bread and roses