Click on title to link to a Crane Brinton site that summarizes his "Anatomy of A Revolution". Go out and get and read the whole book thought it is a very interesting take on the comparative stages of revolution.
BOOK REVIEW
THE ANATOMY OF REVOLUTION, Revised and Expanded, CRANE BRINTON, VINTAGE BOOKS, NEW YORK, 1965
I have always been an avid student of the great modern revolutions both as a matter of practical politics and in order to glean some insights into how they have affected human history. In short, how the ideas and practice of those revolutions have acted as nodal points on the further progress of humankind. Crane Brinton’s little book was probably the first book I read that tried to put that idea into some kind of order. While some of the material in the book is dated and some has been superseded by events and further research every serious student of comparative revolutions depends in some way or another on his pioneering methodology.
Brinton took the four great revolutions of his time (the Chinese Revolution had not occurred when he originally wrote the book)-the English of the 17th century, the French and American of the 18th century and the Russian of the 20th century and drew some common conclusions from them. Here the American Revolution acted as a kind of control for viewing the others. While no one would deny that each great revolution had its own perculiarities some lessons, so to speak, can be drawn from the various experiences.
Brinton traced the role of ideas, all kinds of ideas, some fanciful some serious that accompanied the dawn of every pre-revolutionary period as those who want to make a revolution or at least change things got a hearing from layers of society that they would not have gotten in more stable times. He also noted that the old regimes had run out of steam both in ideas and personnel, as exemplified by those who ruled at the time of revolutionary upheaval.
While the spark that ignited each revolution had different causes the revolutionary process itself started out as a broad coalition of forces opposed, for various reasons, to the old regime. Then a process of differentiation occured where various more moderate or modest revolutionary types fell by the wayside or were pushed aside under pressure from the more plebian masses and those committed to see the revolution through to the end, the Cromwells, the Robsepierres and the Lenins. During the course of these changes the counter-revolution, usually aided by foreign powers, reared its head.
I want to give particular attention to the question of Thermidor- that is the point where the revolution itself loses steam. The term stems from that point in the French Revolution in 1794 where the extreme left under Robespierre was defeated by more moderate forces within his own party (the Jacobins) and while not returning back to the old regime most definitely marked the end of progressive social experimentation. This has always been a thorny question on the political left. The Bolsheviks, particularly Trotsky, in the period of decline of the Russian Revolution poured out reams of polemics on its meaning (and even its applicability to their revolution). There are various causes for Thermidor; the leadership cadre gets tired, complacent or dies defending the revolution against counter-revolution; the people who previously supported the more extreme measures act likewise; and, those who want to stop the revolution in its tracks find a voice for their frustrations.
That much is clear from Brinton. What may need some revising is the question of whether in light of the destruction of the Soviet Union in 1991-92 and the return to capitalism there and the reverses in the Chinese Revolution which place it on the road back to capitalism that the previous premise about not going back to the old regime still holds true. The only way out of that dilemma is to argue that in neither case has the situation returned to the semi-feudal state before those revolutions. In any case, while you will need to read other books on comparative revolutions this is the place to start.
BOOK REVIEW
THE ANATOMY OF REVOLUTION, Revised and Expanded, CRANE BRINTON, VINTAGE BOOKS, NEW YORK, 1965
I have always been an avid student of the great modern revolutions both as a matter of practical politics and in order to glean some insights into how they have affected human history. In short, how the ideas and practice of those revolutions have acted as nodal points on the further progress of humankind. Crane Brinton’s little book was probably the first book I read that tried to put that idea into some kind of order. While some of the material in the book is dated and some has been superseded by events and further research every serious student of comparative revolutions depends in some way or another on his pioneering methodology.
Brinton took the four great revolutions of his time (the Chinese Revolution had not occurred when he originally wrote the book)-the English of the 17th century, the French and American of the 18th century and the Russian of the 20th century and drew some common conclusions from them. Here the American Revolution acted as a kind of control for viewing the others. While no one would deny that each great revolution had its own perculiarities some lessons, so to speak, can be drawn from the various experiences.
Brinton traced the role of ideas, all kinds of ideas, some fanciful some serious that accompanied the dawn of every pre-revolutionary period as those who want to make a revolution or at least change things got a hearing from layers of society that they would not have gotten in more stable times. He also noted that the old regimes had run out of steam both in ideas and personnel, as exemplified by those who ruled at the time of revolutionary upheaval.
While the spark that ignited each revolution had different causes the revolutionary process itself started out as a broad coalition of forces opposed, for various reasons, to the old regime. Then a process of differentiation occured where various more moderate or modest revolutionary types fell by the wayside or were pushed aside under pressure from the more plebian masses and those committed to see the revolution through to the end, the Cromwells, the Robsepierres and the Lenins. During the course of these changes the counter-revolution, usually aided by foreign powers, reared its head.
I want to give particular attention to the question of Thermidor- that is the point where the revolution itself loses steam. The term stems from that point in the French Revolution in 1794 where the extreme left under Robespierre was defeated by more moderate forces within his own party (the Jacobins) and while not returning back to the old regime most definitely marked the end of progressive social experimentation. This has always been a thorny question on the political left. The Bolsheviks, particularly Trotsky, in the period of decline of the Russian Revolution poured out reams of polemics on its meaning (and even its applicability to their revolution). There are various causes for Thermidor; the leadership cadre gets tired, complacent or dies defending the revolution against counter-revolution; the people who previously supported the more extreme measures act likewise; and, those who want to stop the revolution in its tracks find a voice for their frustrations.
That much is clear from Brinton. What may need some revising is the question of whether in light of the destruction of the Soviet Union in 1991-92 and the return to capitalism there and the reverses in the Chinese Revolution which place it on the road back to capitalism that the previous premise about not going back to the old regime still holds true. The only way out of that dilemma is to argue that in neither case has the situation returned to the semi-feudal state before those revolutions. In any case, while you will need to read other books on comparative revolutions this is the place to start.
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