The 50th Anniversary Of The Anti-Vietnam War March On The Pentagon (1967)-With Norman Mailer’s “Armies Of The Night” In Mind (1968)

The 50^th Anniversary Of The Anti-Vietnam War March On The Pentagon (1967)-With Norman Mailer’s “Armies Of The Night” In Mind (1968)  

By Political Commentator Frank Jackman  

  

Earlier this year driven by my old corner boys, Alex James and Sam Lowell, I had begun to write some pieces in this space about things that happened in a key 1960s year, 1967. The genesis of this work has been based on of all things a business trip that Alex took to San Francisco early this spring. While there he noted on one of the ubiquitous mass transit buses that crisscross the city an advertisement for an exhibition at the de Young Art Museum located in Golden Gate Park. That exhibition The Summer of Love, 1967 had him cutting short a meeting one afternoon in order to see what it was all about. See if he was just having a “flashback” (not uncommon back the day for those who did not take their Kool-Aid straight but laced with mysterious chemical imbalances). What it was all about aside the nostalgia effect for members of the now ragtag Generation of ‘68 (an AARP-worthy generation but I prefer the less commercial Generation of ’68 to tag that crowd, my crowd) an entire floor’s worth of concert poster art, hippy fashion, music and photographs of that noteworthy year in the lives of some of those who came of age in the turbulent 1960s. The reason for Alex playing hooky from his important business meeting was that he had actually been out there that year, had been out in Haight-Ashbury-etched 1967) and had stayed and imbibed deeply of the counter-culture for a couple of years after that. (Imbibed not in running out of steam fast Frisco but on a magical mystery tour yellow brick road former school bus courtesy of Captain Crunch which went up and down the West Coast searching, hell, just searching.)

Alex had not been the only one who had been smitten by the Summer of Love revival bug because when he returned to Riverdale outside of Boston where he now lives he gathered up all of the corner boys from growing up North Adamsville still standing to talk about, and do something about, commemorating the event. His first contact was with Sam Lowell the old film critic who also happened to have gone out there and spent I think about a year, maybe a little more. As had most of the old corner boys for various lengths of time usually a few months. Except me which I will explain in a minute. Alex’s idea when he gathered all of us together was to put up a small commemoration book in honor of the late Peter Paul Markin with memory pieces by each of us. See Markin, always known as “Scribe” after he was dubbed that by our leader Frankie Riley (now a big time lawyer with a swanky office in downtown Boston but then poor as a church mouse and nothing but a serious con artist), was the first guy to go out there when he sensed that the winds of change he kept yakking about around the corner on desolate Friday and Saturday nights when we had no dough, no girls, no cars and no chance of getting any of those quickly were coming west to east.

Once everybody agreed to do the book Alex contacted his youngest brother Zack, the fairly well known writer, to edit and organize the project. I had agreed to help as well. The reason I had refused to go to San Francisco then had been that I was in the throes of trying to put together a career as a political operative by attempting to get Robert Kennedy to run against that naked sneak thief of a sitting President, Lyndon Baines Johnson, who had us neck deep in the big muddy of Vietnam and so I had no truck with hippies, druggies or “music is the revolution” types like those who filled the desperate streets around Haight-Ashbury. Then.  Zack did a very good job and we are proud of tribute to the not forgotten still lamented late Scribe who really was a mad man character and maybe if he had not got caught up in the Army, in being drafted, in being sent to Vietnam which threw him off kilter when he got back to the real world he might still be around to tell us what the next big trend will be.              

[I should mention here for the young or clueless something about corner boy culture since you no longer see guys hanging around corners at variety stores, pizza parlors, bowling alleys and the like as that scene has successively been replaced by mall “rat-dom” and now “don’t look up from the fucking phone” social media. (Don’t see gals either for the same reasons although back in the day the gals hanging around corners were with guys, glued to guys, otherwise they generally were inside say Doc’s Drugstore soda fountain or the pizza parlor spending their who knows where they got it discretionary money throwing dimes and quarters into the jukebox to play the latest heartthrob tunes). Corner boy-dom was a rite of passage in working class neighborhoods like the Acre section of North Adamsville where we grew up having certain corners passed on to you as you grew older like our progression from Harry’s Variety in elementary school to Doc’s Drugstore in junior high to Tonio Pizza Parlor in high school and beyond.

You, we, I hung on the corner for a very simple reason in those days- no dough. No serious dough although everybody had some scam from roughing up younger siblings for coin or a back door sneak at mother’s pocketbook to the midnight creep which best be left at that since who knows if the statute of limitations has run out on those high crimes and misdemeanors. No dough meant no car, meant nowhere in golden age of the automobile America where any guy with a car, handsome or ugly, had some young thing sitting very close in the front seat of his Chevy something. Meant even if you could find a girl who didn’t mind taking the bus or walking you had no money for dates even for a cheapjack movie date much less say hitting a drive-n restaurant. And no dates meant no girls hovering around which meant the corner with that cohort of guys in the same condition as you. Meant having a bunch of sullen surly guys with time on their hands, lust and larceny in their hearts, and an overweening desire to fall outside the law. That most of us survived is amazing but it was a close thing, very close.]

That initial impetus to think about 1967 at a time when I was in love with Robert Kennedy and that kind of grass-roots progressive politics of which we see very little now led me to do a piece about the first Monterrey International Pops Festival held at the beginning of that summer and where revered names for the Generation of ’68 like Janis Joplin, Jimi Hendrix and Ravi Shankar (he, additionally the papa of today’s Norah Jones) had made their first big splashes. I always loved the music, always loved to go to concerts, generally free or cheap concerts if you can believe that in these days of nostalgia high-priced tickets for groups and singles well beyond their primes on Boston Common and elsewhere and hear what was what. Those were the days when I heard the first stirrings, and maybe half wanted to believe it was true, that “the music was the revolution.” That somehow new sounds and the emerging lifestyle, the hippie lifestyle of communal sharing, good vibes and easy going would be the impetus for a new ethos. That some idea of “dropping out” of bourgeois society (not a term I would have used then but which now kind of fits what I am getting at) would bring the new utopia onto our doorsteps. The Scribe and the others at the time having been through the initial stages of the Summer of Love out in the West were filled with such ideas to the extent that they could articulate such a vision. (The Scribe was able to and did at the time and carried the others with him.) I was having none of it, or very little, since at that time I neither believed in any kind of revolution nor did I think that society needed anything more than tweaking (with me helping the throw the tweak switch.) I argued against and I believe, unfortunately, that those who professed the “music is the revolution” idea have been shown to have been totally over their heads and left no serious mark on the social fabric.                        

There was another trend, another 50^th anniversary trend which I would argue was counter-posed to the above mentioned theory. This event is the 50^th anniversary of the famous, or infamous, March on the Pentagon in October of that year. The one that the late writer Norman Mailer wrote about in his well-received and highly honored The Armies Of The Night a review of which I have reposted elsewhere on this blog. That event was not the first massive Washington anti-Vietnam War demonstration (the first had been in New York in 1965) nor the first to feature acts of civil disobedience but it was the first threshing out, the first understanding that something big was going to be needed to stop the fucking war. That the government was not going to stop the madness on its own hook. Moreover that despite whatever residue remained from the intoxicating Summer of Love “dropping out” under the rubric of the “music is the revolution” mantra was not going to create the “newer world” in the words of the English poet Alfred Lord Tennyson those of us from supporters of Robert Kennedy to the left were seeking.         

Of course as described in detail including an overabundance of detail about his own part, his own arrest in the melee by Mailer this effort was very much a helter-skelter thing with mixed results. The key idea to be taken by any serious anti-war militants that the government (run by either major party as it later turned) was going to viciously thwart any such people’s efforts to bring an end to the damn thing. There would be a parting of the ways essentially not only between “drop out” and “confrontation” partisans but within the confrontationists camp a split over peaceful mass marches and more vigorous actions. The March on the Pentagon was the laboratory for all those ideas from “levitating” the place to a guerilla warfare-type actions to shut the place down.    

Of course today I am commemorating an event, not for the first time, that at the time I was adamantly opposed to, saw as very disruptive to the attempts by first Senator Eugene McCarthy and his insurgent run at Lyndon Baines Johnson and later after Johnson’s withdrawal from candidacy by Robert Kennedy to solve this problem through parliamentary means. In short while I was vaguely anti-war, or thought I was only at that level, I did not participate in or honor such efforts. The turning point would be later, the next year as it turned out, when I was drafted by my “friends and neighbors” at the Draft Board in North Adamsville (that greeting was how the letter of induction actually started) and accepted induction even if half-heartedly in the U.S. Army. I have written, and others have written as well, about my complete turnaround once I was inducted and of my two year struggle including serious stockade time for refusing to go to Vietnam. One of the books I read during that time was Mailer’s The Armies Of The Night taking to heart some of the lessons from that experience (although still a bit put off by the centrality of Mailer’s ego in the whole process).

Here is the payoff though. In the spring of 1971 shortly after I had been released from the Army I started hanging around with a bunch of Cambridge radicals. The big idea at the time was to have a massive May Day civil disobedience action in Washington around the theme-“if the government does not shut down the war, we will shut down the government.” I did not even think twice about not going, of not getting arrested and of thinking that such as action was desperately necessary. Although I drew some other conclusions about how to end war from that aborted experience I saw it as a continuation of that struggle at the Pentagon in 1967. And whatever else I never regretted my actions in 1971 and I hope those who were at the Pentagon in 1967 have not either, not in these desperate times.