Showing posts with label cafe society. Show all posts
Showing posts with label cafe society. Show all posts

Saturday, February 09, 2019

Once Again On Frederick Douglas-Happy 200th Birthday Brother We Have Not Forgotten You Or Brother John Brown Either- A New Biography-For Frederick Douglass On His 200th Birthday- *Free And Equal Blues-The Work Of Josh White

Once Again On Frederick Douglas-Happy 200th Birthday Brother We Have Not Forgotten You Or Brother John Brown Either

In this 200th birthday year of Frederick Douglas the revolutionary abolitionist and women’s rights advocate we have been graced with radio programs dedicated to his outstanding career. A new biography by Douglas Blight with many insights into this brilliant orator, lecturer, advocate and activist against grim slavery for himself and his people has been highlighted on several talk shows. Here’s a link to one recent one on NPR’s On Point:

https://www.npr.org/2018/10/16/657512770/frederick-douglass-is-an-extended-meditation-on-the-legends-self-invention

And another  


https://www.npr.org/2018/10/16/657512770/frederick-douglass-is-an-extended-meditation-on-the-legends-self-invention

This is what you need to know about Frederick Douglass and the anti-slavery, the revolutionary abolitionist fight. He was the man, the shining q star black man who led the fight for black men to join the Union Army and not just either be treated as freaking contraband or worse, as projected in early in the war by the Lincoln administration the return of fugitive slaves to “loyal” slave-owners. Led the fight to not only seek an emancipation proclamation as part of the struggle but a remorseless and probably long struggle to crush slavery and slaver-owners and their hanger-on militarily. Had been ticketed at a desperate moment in 1864 to recreate a John Brown scenario if they logjam between North and South in Virginia had not been broken. Yes, a bright shining northern star black man.    










Josh White: Free and Equal Blues, Josh White, Smithsonian Folkway, 1998

Most of the points that I made in a previous review, the first two paragraphs of which are reposted below, of a Josh White DVD film documentary apply here as well.


"I have spent no little ink over the past year or so reviving memories of various folk and blues artists whose music helped me pass away my youth, a youth that otherwise would have been cluttered solely with little things like the fight for a more just society, attempts to understand history and, maybe as importantly, the individuals role in it-mine. As a part of that past I had spent more than a few Sunday evenings listening to a folk program on a local radio station. As a result I became very familiar with the name Josh White as an exemplar of soulful folk and blues tunes. And the first song that I recall hearing from this iconic figure?- "You, Can't Get No Bread With One Meatball". Go figure, right?

That oddly funny selection (not played here, although it would have been nice to hear it again), fortunately, does not reflect the very serious nature of Josh White's work, his personality and his struggle as a fighter for black liberation. We are treated to all aspects of that work in this one hour film of rare clips; mostly it appears to be material from early television performances. We are favored with the smooth voice, the strong guitar work (when required to give urgency to songs like the anti-Jim Crow ones presented here early on) and the sense of showmanship and professionalism that I remember the folk historian Dave Van Ronk mentioning concerning Josh's approach to performing. But what stand out here are the songs- from the intense "Strange Fruit" (an anti-Jim Crow song also covered in a different way by Billie Holiday) to a crowd-pleasing "Danny Boy". If this is your first exposure to this legendary figure in the folk and blues world then I would only state you have found a good place to start."

That said, it is only necessary to make a few extra comments here about the range of material that White was capable of delivering depending on audience and other circumstances but first this political comment. Smithsonian Folkway, almost by definition, provides great liner notes accompanying its productions. According to those provided here, written by folk historian Elijah Wald who has more recently written a biography of folk singer Dave Van Ronk, Brother White ran afoul of the House Un-American Activities Committee during the heart of the McCarthyite "red scare" campaign of the 1950's. While it is unclear whether White named names he did not, as was necessary, refuse to co-operate. This tarnished his reputation in the New York left-wing community. And it should have.

One can nevertheless understand why the various anti-red committees and others would have an interest in Brother White. I mentioned, for one, his version of the anti-lynching "Strange Fruit" above. How about Langston Hughes' "Freedom Road" for another. Or "Jim Crow". Or "Landlord". But, you get the drift. Then there is the less political stuff that still would have to be a little suspect once you realized this was someone trying to be a black liberation fighter, before it was fashionable (or safe). Here Cole Porter's "Miss Otis Regrets" is fine. As is "Careless Love" and Victoria Spivey's "T B Blues". And, of course, that above-mentioned "One Meatball". I wish Brother White had held up better politically but he has no problem standing up musically.


Freedom Road

written by: Langston Hughes, sung by:Josh White

Hand me my gun, let the bugle blow loud
I’m on my way with my head up proud
One objective I’ve got in view
Is to keep ahold of freedom for me and you

That’s why I’m marching, yes, I’m marching
Marching down Freedom’s Road
Ain’t nobody gonna stop me, nobody gonna keep me
From marching down Freedom’s Road

It ought to be plain as the nose on your face
There’s room in this land for every race
Some folks think that freedom just ain’t right
Those are the very people I want to fight . . .

United we stand, divided we fall
Let’s make this land safe for one and all
I’ve got a message and you know it’s right
Black and white together, unite and fight!


The Free and Equal Blues

variation written by: Josh White (a slightly different version was written originally by Yip Harburg)

I went down to that St. James Infirmary, and I saw some plasma there,
I ups and asks the doctor man, "Say was the donor dark or fair?"
The doctor laughed a great big laugh, and he puffed it right in my face,
He said, "A molecule is a molecule, son, and the damn thing has no race."

And that was news, yes that was news,
That was very, very, very special news.
'Cause ever since that day we’ve had those free and equal blues.

"You mean you heard that doc declare
That the plasma in that test tube there could be
White man, black man, yellow man, red?"
"That’s just what that doctor said."
The doc put down his doctor book and gave me a very scientific look
And he spoke out plain and clear and rational,
He said, "Metabolism is international."

Chorus

Then the doc rigged up his microscope with some Berlin blue blood,
And, by gosh, it was the same as Chun King, Quebechef, Chattanooga, Timbuktoo blood
Why, those men who think they’re noble
Don’t even know that the corpuscle is global
Trying to disunite us with their racial supremacy,
And flying in the face of old man chemistry,
Taking all the facts and trying to twist ëem,
But you can’t overthrow the circulatory system.

Chorus

So I stayed at that St. James Infirmary.
(I couldn’t leave that place, it was too interesting)
But I said to the doctor, "Give me some more of that scientific talk talk," and he did:
He said, "Melt yourself down into a crucible
Pour yourself out into a test tube and what have you got?
Thirty-five hundred cubic feet of gas,
The same for the upper and lower class."
Well, I let that pass . . .
"Carbon, 22 pounds, 10 ounces"
"You mean that goes for princes, dukeses and countses?"
"Whatever you are, that’s what the amounts is:
Carbon, 22 pounds, 10 ounces; iron, 57 grains."
Not enough to keep a man in chains.
"50 ounces of phosophorus, that’s whether you’re poor or prosperous."
"Say buddy, can you spare a match?"
"Sugar, 60 ordinary lumps, free and equal rations for all nations.
Then you take 20 teaspoons of sodium chloride (that’s salt), and you add 38
quarts of H2O (that’s water), mix two ounces of lime, a pinch of chloride of
potash, a drop of magnesium, a bit of sulfur, and a soupÁon of hydrochloric
acid, and you stir it all up, and what are you?"
"You’re a walking drugstore."
"It’s an international, metabolistic cartel."

And that was news, yes that was news,
So listen, you African and Indian and Mexican, Mongolian, Tyrolean and Tartar,
The doctor’s right behind the Atlantic Charter.
The doc’s behind the new brotherhood of man,
As prescribed at San Francisco and Yalta, Dumbarton Oaks, and at Potsdam:
Every man, everywhere is the same, when he’s got his skin off.
And that’s news, yes that’s news,
That’s the free and equal blues!



For Kate McGarrigle’s Birthday- *Once More Into The Time Capsule, Part Three- The New York Folk Revival Scene in the Early 1960’s-Loudon Wainwright III

Click on title to link to YouTube's film clip of Loudon Wainwright III performing "School Days".

CD Review

Washington Square Memoirs: The Great Urban Folk Revival Boom, 1950-1970, various artists, 3CD set, Rhino Records, 2001


Except for the reference to the origins of the talent brought to the city the same comments apply for this CD.Rather than repeat information that is readily available in the booklet and on the discs I’ll finish up here with some recommendations of songs that I believe that you should be sure to listen to:

Disc Three: Phil Ochs on “I Ain’t Marching Anymore”, Richard &Mimi Farina on “Pack Up Your Sorrows”, John Hammond on “Drop Down Mama”, Jim Kweskin & The Jug Band on “Rag Mama”, John Denver on “Bells Of Rhymney”, Gordon Lightfoot on "Early Morning Rain”, Eric Andersen on “Thirsty Boots”, Tim Hardin on “Reason To Believe”, Richie Havens on “Just Like A Woman”, Judy Collins on “Suzanne”, Tim Buckley on “Once I Was”, Tom Rush on “The Circle Game”, Taj Mahal on “Candy Man”, Loudon Wainwright III on “School Days”and Arlo Guthrie on “The Motorcycle Song”


Loudon Wainwright III on “School Days”. I swear the only reason that I have listed Loudon here is because I am trying to reach out to the youth and he is, after all, Rufus Wainwright’s father. Just kidding, except I believe that Loudon’s later work, particularly his album from several years ago, “The Last Man On Earth” is far better than anything he did in his youth.

"School Days"

In Delaware when I was younger
I would live the life obscene
In the Spring I had great hunger.
I was Brando. I was Dean
Blaspheming, booted, blue-jeaned baby boy
Oh how I made them turn their heads
The townie, brownie girls, they jumped for joy
And begged me bless them in their beds

In Delaware when I was younger
I would row upon the lake
In the Spring I had great hunger
I was Keats. I was Blake.
My pimple pencil pains I'd bring
To frogs who sat entranced
My drift-dream ditties I would sing
The water strider danced

In Delaware when I was younger
They thought St. Andrew had sufficed
But in the Spring I had great hunger
I was Buddha. I was Christ.
You wicked wise men where you wonder
You Pharisees one day will pay
See my lightning, hear my thunder
I am truth. I know the way
In Delaware when I was younger

Wednesday, October 10, 2018

For Bob Dylan*Tribute Album Potpourri- A Tip Of The Hat To Bob Dylan- A Voice Of His Generation

Click On Title To Link To YouTube's Film Clip Of Bob Dylan Doing "Boots Of Spanish Leather".

CD REVIEW

This Is Part Of A Four Artist Tribute Album Potpourri- A Tip Of The Hat To Hank Williams, Mississippi John Hurt, Bob Dylan and Greg Brown.

A musical performer knows that he or she has arrived when they have accumulated enough laurels and created enough songs to be worthy, at least in some record producer's eyes, of a tribute album. When they are also alive to accept the accolades as two out of the four of the artists under review are, which in these cases is only proper, that is all to the good. That said, not all tribute albums are created equally. Some are full of star-studded covers, others are filled with lesser lights who have been influenced by the artist that they are paying tribute to. As a general proposition though I find it a fairly rare occurrence, as I have noted in a review of the “Timeless” tribute album to Hank Williams, that the cover artist outdoes the work of the original recording artist. With that point in mind I will give my “skinny” on the cover artists here.

A Voice Of His Generation

Nod To Bob: An Artists’ Tribute To Bob Dylan on his Sixtieth Birthday, various artists, Red House Records, 2001


It seems hard to believe now both in regard to the performer, here Bob Dylan, as well as to what was being attempted that anyone would take umbrage at a performer using an electric guitar to tell a folk story (or any story for that matter). It is not necessary to go into all the details of what or what did not happen with Pete Seeger at the Newport Folk Festival in 1965 to know that one should be glad, glad as hell, that Bob Dylan continued to listen to his own drummer and carry on a career based on electronic music.

Others have, endlessly, gone on about Bob Dylan’s role as the voice of his generation (and mine), his lyrics and what they do or do not mean and his place in the rock or folk pantheons, or both. I just want to comment on a few songs and cover artists on this 60th birthday album. Overall this Red House Records (a well-known alternate folk tradition recording outfit) production is a true folkies’ tribute to old Bob where the artists, while well-known in the folk field, probably as not as familiar to the general listener. Nevertheless several covers stick out: John Gorka’s rendition of the longing that pervades “Girl Of The North Country" is fine, as is the desperate longing of Martin Simpson’s “Boots Of Spanish Leather”. Greg Brown does a rousing version of “Pledging My Time” and the long time folk singer Rosalie Sorrels does a very measured version of “Tomorrow Is A Long Time”. The finale is appropriately done by old time folkie, and early Dylan companion on the folk scene, Ramblin’ Jack Elliot with “Don’t Think Twice, It’s All Right” Solid work here. Kudos.

The Times They Are A-Changin'

Come gather 'round people
Wherever you roam
And admit that the waters
Around you have grown
And accept it that soon
You'll be drenched to the bone.
If your time to you
Is worth savin'
Then you better start swimmin'
Or you'll sink like a stone
For the times they are a-changin'.

Come writers and critics
Who prophesize with your pen
And keep your eyes wide
The chance won't come again
And don't speak too soon
For the wheel's still in spin
And there's no tellin' who
That it's namin'.
For the loser now
Will be later to win
For the times they are a-changin'.

Come senators, congressmen
Please heed the call
Don't stand in the doorway
Don't block up the hall
For he that gets hurt
Will be he who has stalled
There's a battle outside
And it is ragin'.
It'll soon shake your windows
And rattle your walls
For the times they are a-changin'.

Come mothers and fathers
Throughout the land
And don't criticize
What you can't understand
Your sons and your daughters
Are beyond your command
Your old road is
Rapidly agin'.
Please get out of the new one
If you can't lend your hand
For the times they are a-changin'.

The line it is drawn
The curse it is cast
The slow one now
Will later be fast
As the present now
Will later be past
The order is
Rapidly fadin'.
And the first one now
Will later be last
For the times they are a-changin'.

Copyright ©1963; renewed 1991 Special Rider Music

Blowin' In The Wind

How many roads must a man walk down
Before you call him a man?
Yes, 'n' how many seas must a white dove sail
Before she sleeps in the sand?
Yes, 'n' how many times must the cannon balls fly
Before they're forever banned?
The answer, my friend, is blowin' in the wind,
The answer is blowin' in the wind.

How many years can a mountain exist
Before it's washed to the sea?
Yes, 'n' how many years can some people exist
Before they're allowed to be free?
Yes, 'n' how many times can a man turn his head,
Pretending he just doesn't see?
The answer, my friend, is blowin' in the wind,
The answer is blowin' in the wind.

How many times must a man look up
Before he can see the sky?
Yes, 'n' how many ears must one man have
Before he can hear people cry?
Yes, 'n' how many deaths will it take till he knows
That too many people have died?
The answer, my friend, is blowin' in the wind,
The answer is blowin' in the wind.

Copyright ©1962; renewed 1990 Special Rider Music


Like A Rolling Stone

Once upon a time you dressed so fine
You threw the bums a dime in your prime, didn't you?
People'd call, say, "Beware doll, you're bound to fall"
You thought they were all kiddin' you
You used to laugh about
Everybody that was hangin' out
Now you don't talk so loud
Now you don't seem so proud
About having to be scrounging for your next meal.

How does it feel
How does it feel
To be without a home
Like a complete unknown
Like a rolling stone?

You've gone to the finest school all right, Miss Lonely
But you know you only used to get juiced in it
And nobody has ever taught you how to live on the street
And now you find out you're gonna have to get used to it
You said you'd never compromise
With the mystery tramp, but now you realize
He's not selling any alibis
As you stare into the vacuum of his eyes
And ask him do you want to make a deal?

How does it feel
How does it feel
To be on your own
With no direction home
Like a complete unknown
Like a rolling stone?

You never turned around to see the frowns on the jugglers and the clowns
When they all come down and did tricks for you
You never understood that it ain't no good
You shouldn't let other people get your kicks for you
You used to ride on the chrome horse with your diplomat
Who carried on his shoulder a Siamese cat
Ain't it hard when you discover that
He really wasn't where it's at
After he took from you everything he could steal.

How does it feel
How does it feel
To be on your own
With no direction home
Like a complete unknown
Like a rolling stone?

Princess on the steeple and all the pretty people
They're drinkin', thinkin' that they got it made
Exchanging all kinds of precious gifts and things
But you'd better lift your diamond ring, you'd better pawn it babe
You used to be so amused
At Napoleon in rags and the language that he used
Go to him now, he calls you, you can't refuse
When you got nothing, you got nothing to lose
You're invisible now, you got no secrets to conceal.

How does it feel
How does it feel
To be on your own
With no direction home
Like a complete unknown
Like a rolling stone?

Copyright ©1965; renewed 1993 Special Rider Music

The Answer My Friend Is Blowing (No Clipped “G”) In The Wind-The Influence Of Bob Dylan’s “The Times They Are A-Changin’” On The “Generation of’68”-The Best Part Of That Cohort



Link to NPR Morning Edition 'The Times They Are A-Changin" Still Speaks To Our Changing Times  https://www.npr.org/2018/09/24/650548856/american-anthem-the-times-they-are-a-changin

By Seth Garth
No question this publication both in its former hard copy editions and now more so in the on-line editions as the, ouch, 50th anniversary of many signature events for the “Generation of ‘68” have come and gone that the whole period of the 1950s and 1960s had gotten a full airing. Has been dissected, deflected, inspected, reflected and even rejected beyond compare. That is not to say that this trend won’t continue if for no other reason that the demographics and actual readership response indicate that people still have a desire to not forget their pasts, their youth.
(Under the new site manager Greg Green, despite what I consider all good sense having worked under taskmaster Allan Jackson, we are encouraged to give this blessed readership some inside dope, no, no that kind, about how things are run these days in an on-line publication. With that okay in mind there was a huge controversy that put the last sentence in the above paragraph in some perspective recently when Greg for whatever ill-begotten reason thought that he would try to draw in younger audiences by catering to their predilections-for comic book character movies, video games, graphic novels and trendy music and got nothing but serious blow-back from those who have supported this publication financially and otherwise both in hard copy times and now on-line. What that means as the target demographic fades is another question and maybe one for a future generation who might take over the operation. Or perhaps like many operations this one will not outlast its creators- and their purposes.)    
Today’s 1960s question, a question that I have asked over the years and so I drew the assignment to address the issue-who was the voice of the 1960s. Who or what. Was it the lunchroom sit-inners and Freedom Riders, what it the hippies, was it SDS, the various Weather configurations, acid, rock, folk rock, folk, Tom Hayden, Jane Fonda, Abbie Hoffman, Grace Slick, hell the Three Js-Joplin, Jimi, Jim as in Morrison and the like. Or maybe it was a mood, a mood of disenchantment about a world that seemed out of our control, which seemed to be running without any input from us, without us even being asked. My candidate, and not my only candidate but a recent NPR Morning Edition segment brought the question to mind (see above link), is a song, a song created by Bob Dylan in the early 1960s which was really a clarion call to action on our part, or the best part of our generation-The Times They Are A-Changin’.    
I am not sure if Bob Dylan started out with some oversized desire to be the “voice” of his generation. He certainly blew the whole thing off later after his motorcycle accident and still later when he became a recluse even if he did 200 shows a year, maybe sullen introvert is better, actually maybe his own press agent giving out dribbles is even better but that song, that “anthem” sticks in memory as a decisive summing up of what I was feeling at the time. (And apparently has found resonance with a new generation of activists via the March for Our Lives movement and other youth-driven movements.) As a kid I was antsy to do something, especially once I saw graphic footage on commercial television of young black kids being water-hosed, beaten and bitten by dogs down in the South simply for looking for some rough justice in this wicked old world. Those images, and those of the brave lunch-room sitters and Freedom bus riders were stark and compelling. They and my disquiet over nuclear bombs which were a lot scarier then when there were serious confrontations which put them in play and concern that what bothered me about having no say, about things not being addressed galvanized me.
The song “spoke to me” as it might not have earlier or later. It had the hopeful ring of a promise of a newer world. That didn’t happen or happen in ways that would have helped the mass of humanity but for that moment I flipped out every time I heard it played on the radio or on my old vinyl records record-player. Other songs, events, moods, later would overtake this song’s sentiment but I was there at the creation. Remember that, please.   


Tuesday, October 25, 2016

*Once More Into The Time Capsule, Part One-The New York Folk Revival Scene in the Early 1960’s-Big Bill Broonzy

Click on to title to link to YouTube's film clip of Big Bill Broonzy performing "Black, Brown and White"



CD Review

Washington Square Memoirs: The Great Urban Folk Revival Boom, 1950-1970, various artists, 3CD set, Rhino Records, 2001




"Except for the reference to the origins of the talent brought to the city the same comments apply for this CD. Rather than repeat information that is readily available in the booklet and on the discs I’ll finish up here with some recommendations of songs that I believe that you should be sure to listen to:

Disc One; Woody Guthrie on “Hard Travelin’”, Big Bill Broonzy on “Black , Brown And White”, Jean Ritchie on “Nottamun Town”, Josh White on “One Meat Ball” Malvina Reynolds on “Little Boxes”, Cisco Houston on “Midnight Special”, The Weavers on “Wasn’t That A Time”, Glenn Yarborough on “Spanish Is A Loving Tongue”, Odetta on “I’ve Been Driving On Bald Mountain”, The New Lost City Ramblers on “Don’t Let Your Deal Go Down”, Bob Gibson and Bob Camp on “Betty And Dupree”, Ramblin’ Jack Elliott on “San Francisco Bay Blues”, Peggy Seeger on “First Time Ever I Saw Your Face”, Hoyt Axton on “Greenback Dollar” and Carolyn Hester on “Turn And Swing Jubilee”."


Big Bill Broonzy on “Black, Brown And White”. No small part of the folk revival concerned the hot topics of the day; nuclear disarmament, alienation, the fight against conformity and greed and, most importantly, the black civil rights struggle in the Southern United States (and later, much less successfully up North). Although Broonzy’s name or his songs do not come up automatically when that struggle is mentioned he nevertheless in an early day was himself, like Josh White who is also on this compilation and will be noted later, a transmission belt from the country sound to the more sophisticated urban sound as blacks began to leave the South in large numbers starting in the late 1920s. But here is the kicker- have things in 2009, notwithstanding a black president, changed all that much. “White your right, brown stick around, black get back” sound very familiar looking at any given day’s headlines.

"Black, Brown And White"

This little song that I'm singin' about
People you know it's true
If you're black and gotta work for a living
This is what they will say to you

They says if you was white, should be all right
If you was brown, stick around
But as you's black, m-mm brother, git back git back git back

I was in a place one night
They was all having fun
They was all byin' beer and wine
But they would not sell me none

They said if you was white, should be all right
If you was brown, stick around
But if you black, m-mm brother, git back git back git back

Me and a man was workin' side by side
This is what it meant
They was paying him a dollar an hour
And they was paying me fifty cent

They said if you was white, 't should be all right
If you was brown, could stick around
But as you black, m-mm boy, git back git back git back

I went to an employment office
Got a number 'n' I got in line
They called everybody's number
But they never did call mine

They said if you was white, should be all right
If you was brown, could stick around
But as you black, m-mm brother, git back git back git back

I hope when sweet victory
With my plough and hoe
Now I want you to tell me brother
What you gonna do about the old Jim Crow?

Now if you was white, should be all right
If you was brown, could stick around
But if you black, whoa brother, git back git back git back

Thursday, April 29, 2010

Films To While Away The Class Struggle By- In The Halls Of Justice The Only Justice Is In The Halls- "Lenny"

Click on the headline to link to a "YouTube" film clip of a Lenny Bruce stand- up routine.

Recently I have begun to post entries under the headline- “Songs To While Away The Class Struggle By”-that will include progressive and labor-oriented songs that might be of general interest to the radical public. I have decided to do the same for some films that may perk that same interest under the title in this entry’s headline. In the future I expect to do the same for books under a similar heading.-Markin

DVD Review

Lenny, starring Dustin Hoffman and Valerie Perrine, directed by Bob Fosse, MGM, 1974


Except for the last paragraph the rest of this review was used to review the documentary "Lenny Bruce: Without Tears". The points made there apply here, for the most part, as well.


Okay, the average black male kid on the average ghetto city block knows, and knows without blinking, and knows from some seemingly unspoken source deep within his genetic structure that the cards are stacked against him. That the cops, the courts, or some other part of the “justice” system will, eventually, come knocking at the door or grab him off the street for something, usually dope. The average Latino male kid on the average barrio city now knows pretty much knows that same thing, again usually on some bogus drug charge. And nowadays even young black and Latina women are getting that same message coded into their psyches. What is not encoded is for a white, Jewish comic guy who has an off-beat sense of humor and has something to say, sometimes something profound to say, to face that same music, anytime. That, my friends, is the Lenny Bruce story in a nutshell and forms the theme for this commentary.

Really, I could leave the headline, taken from something Lenny Bruce said when he was in deep and surreal legal trouble back in the 1960s, and that would tell the tale here. Nevertheless the case of one off –beat comic who tried to “go outside the envelope” of the confines of safe, secure, no waves, post-World World II cultural expression is an object lesson for the rest of us. Being a little bit uppity, being a little too black or brown, or being a little too red could get you in more trouble than you can shake a stick at then, and now.

On viewing this documentary my first impression was “what is all the fuss about?” At the vantage point, forty or fifty years after the events, it is hard to see what the so-called moral police of the day got in a dither over in Bruce’s work. On any given day you can hear more lewdness, lunacy, and sheer vulgarity on “talk” radio or television than Lenny ever uttered. That, however, is the point. Lenny was the point man, the trenchant social critic cum comedian who is honored now after the fact, but was not while the heat was on.

One of the highlights of this documentary is Lenny Bruce performing in various venues interspersed with “talking head” commentary by those who knew or interviewed him. The most interesting one is with jazz critic and social activist, Nat Hentoff, when Lenny is deep in trouble and has physically been ravished by his struggle. Kenneth Tynan, of 1950s San Francisco poetic fame, and Malcolm Muggeridge add their somewhat bizarre two cents worth. As does Bruce fellow social critic, Mort Sahl.

Throwing out the above names and discussing the time frame of Bruce’s troubles brings one final point. Was Lenny, like Kerouac, Ginsberg, Burroughs and Tynan, part of the 1950s “beat” generation? Certainly he was part of the avant guarde back door jazz scene and miles in front of any one else in the Milton Berle/Sid Caesar 1950s comedy world. One of the commentators noted that Bruce was primarily an entertainer, a man trying to make a living at what he did best. That seems right. But whether he was “beat” or not, he certainly pushed the envelop. And that is part of his legacy, and worthy of honor by us.

*****

The commercial movie "Lenny", starring Dustin Hoffman as Lenny, delves more into the personal side of Lenny's life, including his various affairs with women, especially the one leading up to his marriage(his wife here played by Valerie Perrine who seems perfect in this languid, strangely alluring stripper role), his jones, and his sinking down as a person under the weight of all those things and the long arm of the law. Hoffman is strongest when he digs deep into the legal imbroglio of Bruce's life and when he does some of his stand-up routines although anyone who has watched the Bruce documentary will note that it is almost impossible to mimic Bruce's mannerisms successfully. But a well done job, nevertheless.

*Films To While Away The Class Struggle By- The Halls Of Justice The Only Justice Is In The Halls- The Life and Hard Times Of Lenny Bruce

Click on the headline to link to a "YouTube" film clip of "Lenny Bruce On The Irish". Ouch!

Recently I have begun to post entries under the headline- “Songs To While Away The Class Struggle By”-that will include progressive and labor-oriented songs that might be of general interest to the radical public. I have decided to do the same for some films that may perk that same interest under the title in this entry’s headline. In the future I expect to do the same for books under a similar heading.-Markin

DVD Review

Lenny Bruce: Without Tears, Lenny Bruce and various commentators, directed by Fred Baker, New Titles Productions, 1972


Okay, the average black male kid on the average ghetto city block knows, and knows without blinking, and knows from some seemingly unspoken source deep within his genetic structure that the cards are stacked against. That the cops, the courts, or some other part of the “justice” system will, eventually, come knocking at the door or grab him off the street for something, usually dope. The average Latino male kid on the average barrio city now knows pretty much knows that same thing, again usually on some bogus drug charge. And nowadays even young black and Latina women are getting that same message coded into their psyches. What is not encoded is for a white, Jewish comic guy who has an off-beat sense of humor and has something to say, sometimes something profound to say to face that same music, anytime. That, my friends, is the Lenny Bruce story in a nutshell and forms the theme for this commentary.

Really, I could leave the headline, taken from something Lenny Bruce said when he was in deep and surreal legal trouble back in the 1960s, and that would tell the tale here. Nevertheless the case of one off –beat comic who tried to “go outside the envelope” of confines of safe, secure, no waves, post-World World II cultural expression is an object lesson for the rest of us. Being a little bit uppity, being a little too black or brown, or being a little too red will get you in more trouble than you can shake a stick at then, and now.

On viewing this documentary my first impression was “what is all the fuss about?” At the vantage point, forty or fifty years after the events, it is hard to see what the so-called moral police of the day got in a dither over in Bruce’s work. On any given day you can hear more lewdness, lunacy, and sheer vulgarity on “talk” radio or television than Lenny ever uttered. That, however, is the point. Lenny was the point man, the trenchant social critic cum comedian who was honored after the fact, but not while the heat was on.

One of the highlights of this documentary is Lenny Bruce performing in various venues interspersed with “talking head” commentary by those who knew or interviewed him. The most interesting one is with jazz critic and social activist, Nat Hentoff, when Lenny is deep in trouble and has physically been ravished by his struggle. Kenneth Tynan, of 1950s San Francisco poetic fame, and Malcolm Muggeridge add their somewhat bizarre two cents worth. As does Bruce fellow social critic, Mort Sahl.

Throwing out the above names and discussing the time frame of Bruce’s troubles brings one final point. Was Lenny, like Kerouac, Ginsberg, Burroughs and Tynan, part of the 1950s “beat” generation? Certainly he was part of the avant guarde back door jazz scene and miles in front of any one else in the Milton Berle/Sid Caesar 1950s comedy world. One of the commentators noted that Bruce was primarily an entertainer, a man trying to make a living at what he did best. That seems right. But whether he was “beat” or not, he certainly pushed the envelop. And that is part of his legacy, and worthy of honor by us.

Thursday, July 16, 2009

*A Musical Change Of Pace- Tin Pan Alley-George Gershwin

Click On Title To Link To YouTube's Film Clip Of Billie Holiday Doing George Gershwin's "Summertime".

CD REVIEWS

The Great Songs Of George Gershwin, various artist, Columbia Legacy, 1998

George Gershwin's short but productive career has always been associated in my mind with the Broadway musical. Much more so than that another composer from that same period of the 1930's-1940's whom I recently reviewed in this space, Cole Porter. They both worked this milieu but I always think more of New York (or Paris) cabarets and cafés with Porter's work and the theater with Gershwin (and I will tag along his brother, Ira, here as well). Perhaps, it's because George Gershwin's name is most associated historically with the classic Broadway black musical "Porgy and Bess". In any case this little CD is filled with songs by many well-known singers who won their spurs in Broadway productions of his work, or wished they had.

So here we have Billie Holiday doing her trademark "Summertime" from that "Porgy and Bess" mentioned above. The virtuoso pianist Teddy Wilson doing "Embraceable You". The underrated Mildred Bailey on " They Can't Take That Away From You". The recently departed Mel Torme doing "Isn't It A Pity" and the still legendary Tony Bennett on "Fascinatin' Rhythm" (from Lady, Be Good). If your thing is Gershwin show tunes you have definitely come to the right address.

George Gershwin
Summertime lyrics


Summertime,
And the livin' is easy
Fish are jumpin'
And the cotton is high

Oh, Your daddy's rich
And your mamma's good lookin'
So hush little baby
Don't you cry

One of these mornings
You're going to rise up singing
Then you'll spread your wings
And you'll take to the sky

But until that morning
There's a'nothing can harm you
With your daddy and mammy standing by

Summertime,
And the livin' is easy
Fish are jumpin'
And the cotton is high

Your daddy's rich
And your mamma's good lookin'
So hush little baby
Don't you cry