Showing posts with label third period stalinism. Show all posts
Showing posts with label third period stalinism. Show all posts

Tuesday, September 10, 2019

In Honor Of The 100th Anniversary Of The Founding of The Communist International-From The Archives- ***Labor's Untold Story- Remember The Heroic Passiac Textile Strike Of 1926

Click on title to link to Albert Weisbord's memoirs of the great Passiac Textile Strike of 1926. Albert Weisbord was the prime organizer (at the start) of this strike. There are many lessons to be learned about the perfidiousness of the labor bureaucracy (and the strange postion of the American Communist Party in leaving Weisbord out to dry) from this strike. About the later politics of Albert and Vera Weisbord see the James P. Cannon Internet Archives for the early 1930s. Ouch!

Every Month Is Labor History Month

This Commentary is part of a series under the following general title: Labor’s Untold Story- Reclaiming Our Labor History In Order To Fight Another Day-And Win!

As a first run through, and in some cases until I can get enough other sources in order to make a decent presentation, I will start with short entries on each topic that I will eventually go into greater detail about. Or, better yet, take my suggested topic and run with it yourself.

Saturday, August 17, 2019

*The Nitty- Gritty Folk (Oops) Jazz Voice Of Dave Van Ronk- The Traditional Mountain Ballad “Green, Green Rocky Road"

Happy Birthday To You-

By Lester Lannon

I am devoted to a local folk station WUMB which is run out of the campus of U/Mass-Boston over near Boston Harbor. At one time this station was an independent one based in Cambridge but went under when their significant demographic base deserted or just passed on once the remnant of the folk minute really did sink below the horizon.

So much for radio folk history except to say that the DJs on many of the programs go out of their ways to commemorate or celebrate the birthdays of many folk, rock, blues and related genre artists. So many and so often that I have had a hard time keeping up with noting those occurrences in this space which after all is dedicated to such happening along the historical continuum.

To “solve” this problem I have decided to send birthday to that grouping of musicians on an arbitrary basis as I come across their names in other contents or as someone here has written about them and we have them in the archives. This may not be the best way to acknowledge them, but it does do so in a respectful manner.   



Click on title to link to the late folk singer/historian Dave Van Ronk performing in his patented nitty-gritty manner the classic old Kentucky Mountain BALLAD “Green, Green Rock Road” that I first heard Dave do over forty years ago and started a lifetime interest. Dave insisted, right up until the end on both his last CD (…and the tin can bended, and the story ended) and DVD concert ("Dave Van Ronk At The Bottom Line In 2001”) that he was informed by jazz and considered himself a jazz vocalist. You be the judge, folk or jazz. This ain’t no opera singer though, right?

Green, Green Rocky Road

When I go to Baltimore
Got no carpet on my floor
Come along and follow me
We’ll go down in history
Chorus :Green green rocky road
Promenade in green
Tell me who d’ you love
Tell me who d’ you loveS
ee that crow up in the sky
He don’t crow nor can he fly
He can’t walk nor can he run
He’s black paint slattered on the sun
Chorus :Green green rocky road
Promenade in green
Tell me who d’ you love
Tell me who d’ you love
Little Miss Jane runnin’ to the ball
Don’t you stumble don’t you fall
Don’t you sing and don’t you shout
When I sing come runnin’ out
Chorus :Green green rocky road
Promenade in green
Tell me who d’ you love
Tell me who d’ you love
Hooka tooka soda cracker
Does your mama chew tobacco
If your mama chew tobacco
Hooka tooka soda cracker
Chorus :Green green rocky road
Promenade in green
Tell me who d’ you love
Tell me who d’ you love
When I go to Baltimore
Got no carpet on my floor
Please get up and follow me
We’ll go down in history
Chorus :Green green rocky road
Promenade in green
Tell me who d’ you love
Tell me who d’ you love


"Come all ye fair and tender ladies"

Come all ye fair and tender ladies
Take warning how you court young mn
They're like a bright star on a cloudy morning
They will first appear and then they're gone

They'll tell to you some loving story
To make you think that they love you true
Straightway they'll go and court some other
Oh that's the love that they have for you

Do you remember our days of courting
When your head lay upon my breast
You could make me believe with the falling of your arm
That the sun rose in the West

I wish I were some little sparrow
And I had wings and I could fly
I would fly away to my false true lover
And while he'll talk I would sit and cry

But I am not some little sparrow
I have no wings nor can I fly
So I'll sit down here in grief and sorrow
And try to pass my troubles by

I wish I had known before I courted
That love had been so hard to gain
I'd of locked my heart in a box of golden
And fastened it down with a silver chain

Young men never cast your eye on beauty
For beauty is a thing that will decay
For the prettiest flowers that grow in the garden
How soon they'll wither, will wither and fade away

Friday, August 16, 2019

Happy Birthday To You-In Honor Of The 100th Anniversary Of The Founding of The Communist International-From The Archives- *The Nitty- Gritty Folk (Oops) Jazz Voice Of Dave Van Ronk- The Traditional Blues Tune “Cocaine Blues”

Happy Birthday To You-

By Lester Lannon

I am devoted to a local folk station WUMB which is run out of the campus of U/Mass-Boston over near Boston Harbor. At one time this station was an independent one based in Cambridge but went under when their significant demographic base deserted or just passed on once the remnant of the folk minute really did sink below the horizon.

So much for radio folk history except to say that the DJs on many of the programs go out of their ways to commemorate or celebrate the birthdays of many folk, rock, blues and related genre artists. So many and so often that I have had a hard time keeping up with noting those occurrences in this space which after all is dedicated to such happening along the historical continuum.

To “solve” this problem I have decided to send birthday to that grouping of musicians on an arbitrary basis as I come across their names in other contents or as someone here has written about them and we have them in the archives. This may not be the best way to acknowledge them, but it does do so in a respectful manner.   



Click on title to link to the late folk singer/historian Dave Van Ronk performing in his patented nitty-gritty manner the old World War I era “Cocaine Blues”. Dave insisted, right up until the end on both his last CD (…and the tin can bended, and the story ended) and DVD concert ("Dave Van Ronk At The Bottom Line In 2001”) that he was informed by jazz and considered himself a jazz vocalist. You be the judge, folk or jazz. This ain’t no opera singer though, right?

Cocaine Blues

Every time my baby and me we go uptown,
Police come in and knock me down.
Cocaine all around my brain.

Hey baby, better come here quick,
This old cocaine is ‘bout to make me sick.
Cocaine all around my brain.

Yonder come my baby, she's dressed in red,
She's got a shot-gun,
Says she's gonna kill me dead.
Cocaine all around my brain.

Hey baby, better come here quick,
This old cocaine ‘bout to make me sick.
Cocaine all around my brain.
(Instrumental Bridge #1)

You take Sally, an’ I’ll take Sue,
Ain't nah difference between the two.
Cocaine all around my brain.

Hey baby, you better come here quick,
This old cocaine ‘bout to make me sick.
Cocaine all around my brain.
(Instrumental Bridge #2)


Cocaine's for horses and it's not for men,
Doctor said it kill you, but he didn’t say when.
Cocaine all around my brain.

Hey baby, you better come here quick,
This old cocaine ‘bout to make me sick.
Cocaine all around my brain.

Hey baby, you better come here quick,
This old cocaine ‘bout to make me sick.
Cocaine all around my brain.

Saturday, March 23, 2019

*An Inside Look At The Great Passiac And Gastonia Textile Strikes Of The 1920's- Communist Organizer Vera Weisbord's View

Click on title to link to the Albert & Vera Weibord Internet Archives. These two communist organizers from the 1920's, as the archive details were intimately involved in both the Passiac and Gastonia strikes. For another, later perspective on the political evolution of this pair check out American Communist Party and American Trotskyist Party founder James P. Cannon's views in the early 1930s on the Jame P. Cannon Internet Archives.

BOOK REVIEW

A RADICAL LIFE, VERA BUCH WEISBORD, INDIANA UNIVERSITY PRESS,
1977

MARCH IS WOMEN'S HISTORY MONTH


The history of labor struggles in the United States in the 1920's, which is the most informative part of the book under review, looked a lot like the state of labor struggles today-not much, although there was then, as now a crying need to fight back against the decades old capitalist onslaught against labor. Nevertheless during the 1920’s period of labor's ebb there were a couple of important labor strikes that, as usual, involved radicals, especially members of the American Communist Party (hereafter, CP) that had emerged from the underground after the Palmer Raids and deportations of the post World War I period. Those struggles, the great Passaic, New Jersey strike of 1926 and the heroic Gastonia, North Carolina strike of 1929 detailed here by one of the key leaders, Vera Buch Weisbord, centrally involved women workers in the textile trades, then as now, some of the most hazardous, low paying and stupefying work around. Thus an added impetus for trade union militants to read this book today is to better understand the arduous task of organizing international struggles where women form the backbone of the factory labor force such as in East Asia and Mexico.

As in many such memoirs the author here has her own ax to grind, and she unfailingly names names of those who did not measure up to the eclectic political wisdom that she and her husband and political partner Albert put forth over the years when they were politically active. Thus the early part of the book concerning early Communist trade union policy is where the value of the book lies. Three critical points can be gleaned from her work; the narrowness of the early Communist trade union policy of exclusively ‘boring from within’ the established and organized labor movement; the fatally-flawed ‘dual union’ fetishism of the Stalinist ‘third period’ where Communist trade union policy was essentially to go it alone and create ‘red’ dual unions and eschew united front work; and, the question that presses on every militant today concerning the ability and advisability of doing so-called 'mass' work by small left-wing propaganda groups.

James P. Cannon, an early leader of the CP and its 'trade unionist' wing along with William Z. Foster and others, acknowledged that Albert Weisbord was an exceptional mass trade union organizer. That is high praise indeed coming from an old Wobblie who knew his trade union leaders. He was then, and later as a leader of the American Trotskyist movement, in a position to also know the limits of the Weisbords as political leaders. And there is the rub. Much of Weisbord’s achievement came as a result of his excellent work in the 1926 Passaic textile strike where he, with his future companion and wife Vera, led a hard fought effort to organize the woefully underpaid and exploited women textile workers. Weisbord, basically on his own hook, formed an independent union of the largely unorganized women textile works and led them out on one of the important strikes of the 1920's, despite constant efforts on the part of the central labor bureaucracy to sabotage those efforts as "communist" dominated. However, in order to keep the strike going as it was dying in isolation the CP agreed to remove Weisbord as central leader at the request of that bureaucracy and give the leadership to the tradition union leadership that ultimately settled the strike on very unfavorable terms.

That a communist organization would sacrifice one of its own while caving in to reactionary trade unionists is only understandable if one understands that in this the CP trade union policy, under William Z. Foster's influence, was one of ‘boring from within’ the organized trade union movement. Thus, its sell-out of its leader, and there are no other words for it, was the steep price that it paid to keep in step with the central labor bureaucracy. The fact that important and decisive sections of the American work force in the 1920's were unorganized or poorly organized and needed to be organized independently did not enter the CP’s political horizon at that time.

Another critical, if more bloody, strike occurred in Gastonia, North Carolina in 1929 and there again Communists with Vera playing a key early role led the way. That an urban- based radical party could gain a hearing from rural Southern black and white workers, including a fair share of women workers, tells a hell of a lot about the times and how bad the conditions were there. For a number of reasons, including a police frame-up of the leadership of the strike, this struggle also went down to defeat. By 1929, however, the CP was knee-deep in its' third period' immediate capitalism crisis theory and did not call for the desperately needed united front work that might have saved the strike. The CP's argument at the time was a far cry from its earlier position of ‘boring with in’- now all other labor formations were inherently reformist and therefore not part of the labor movement.

As a youth doing trade union work I was for a short time impressed by 'third period' Stalinism. However, it did not take long to realize that immediate capitalist gloom and doom crisis theory is not the way to organize workers for the long haul. On a more empirical level any gains that the CP made among workers during this period, especially gaining an important small core of black workers was gained in spite of their flawed policies. A few scattered and isolated 'red' unions that, moreover, negotiated some awful contracts in order to keep influence in the unions they controlled did not make a revolutionary mass trade union movement.

As part of the internal turmoil inside the CP during the late 1920’s the Weisbords were part of an international communist right-wing Bukharin-led faction that during the process of the Stalinization of the American CP was purged by the Communist International in Moscow. Thus the pair were left in the political wilderness in America, but not for long. They were in seemingly constant and never-ending contact with groups to the CP's left and right and spent some time around James P. Cannon's Trotskyist Communist League of America (CLA) before eventually drifting into political oblivion later in the 1930's.

The central conflict with the CLA was over the question of ‘mass’ work by small communist propaganda groups. Coming off their CP experiences where they had led masses of workers under the guidance of a small mass party the Weisbords continued to seek to implement that perspective even though ‘mass’ work by a small propaganda group is usually either fake 'paper' work or tends to destroy the real goal of such a group - the cohesion of a cadre that can lead ‘real’ struggles when they come up.

Here is a case where the proof of the pudding is in the eating. Yes, the CLA wandered in the political wilderness in the early 1930's but by 1934 it was in a position to lead the great Minneapolis Teamsters strikes, which put it on the political map. The CLA then was able to gather other left non-Stalinist forces and by the end of the decade had became a small mass party, the Socialist Workers Party, with plenty of trade union supporters and a fair share of mass work. And the Weisbords? Nada. Nevertheless, read this book, even if at times you have to read between the lines, to learn more about an important part of American labor history, an important part of early Communist Party history and a chapter in the history of the women workers movement.

Friday, November 04, 2016

***Labor's Untold Story- Remember The Heroic Gastonia Textile Strike Of 1929

Click below to link to Weisbord Archives for information on the bloody class war Gastonia Strike of 1929. Vera Buch Weisbord was involved in that struggle so has some special insights whatever her (and husband Albert's) later political perspectives. (See James P. Cannon Internet Archives for the early 1930s on this question).

http://www.weisbord.org/Gastonia.htm

Every Month IS Labor History Month

This Commentary is part of a series under the following general title: Labor’s Untold Story- Reclaiming Our Labor History In Order To Fight Another Day-And Win!

As a first run through, and in some cases until I can get enough other sources in order to make a decent presentation, I will start with short entries on each topic that I will eventually go into greater detail about. Or, better yet, take my suggested topic and run with it yourself.

Monday, June 20, 2016

Poet' s Corner- Bertolt Brecht's "United Front Song"

Markin comment:



This one must have been written during the Communist International's (CI) "third period" (after the CI Sixth World Congress, 1928). Definitely not after the "popular front" period (after the CI Seventh World Congress, 1935). Whenever it was written the sentiment is right. We, desperately, need a workers united front, an international workers united front. And pronto.





United Front Song


And because a man is human
He'll want to eat, and thanks a lot
But talk can't take the place of meat
or fill an empty pot.

So left, two, three!
So left, two, three!
Comrade, there's a place for you.
Take your stand in the workers united front
For you are a worker too.

And because a man is human
he won't care for a kick in the face.
He doesn't want slaves under him
Or above him a ruling class.

So left, two, three!
So left, two, three!
Comrade, there's a place for you.
Take your stand in the workers united front
For you are a worker too.

And because a worker's a worker
No one else will bring him liberty.
It's nobody's work but the worker' own
To set the worker free.

So left, two, three!
So left, two, three!
Comrade, there's a place for you.
Take your stand in the workers united front
For you are a worker too.

Monday, June 20, 2011

From The Archives Of The International Communist League- The Stalinist School Of Falsification Revisited A Reply To The "Guardian", Part Three-THE "THIRD PERIOD"

Markin comment:

In October 2010 I started what I anticipate will be an on-going series, From The Archives Of The Socialist Workers Party (America), starting date October 2, 2010, where I will place documents from, and make comments on, various aspects of the early days of the James P. Cannon-led Socialist Worker Party in America. As I noted in the introduction to that series Marxism, no less than other political traditions, and perhaps more than most, places great emphasis on roots, the building blocks of current society and its political organizations. Nowhere is the notion of roots more prevalent in the Marxist movement than in the tracing of organizational and political links back to the founders, Karl Marx and Friedrich Engels, the Communist Manifesto, and the Communist League.

After mentioning the thread of international linkage through various organizations from the First to the Fourth International I also noted that on the national terrain in the Trotskyist movement, and here I was speaking of America where the Marxist roots are much more attenuated than elsewhere, we look to Daniel DeLeon’s Socialist Labor League, Eugene V. Debs' Socialist Party( mainly its left-wing, not its socialism for dentists wing), the Wobblies (IWW, Industrial Workers Of The World), the early Bolshevik-influenced Communist Party and the various formations that led up to the Socialist Workers Party, the section that Leon Trotsky’s relied on most while he was alive. Further, I noted that beyond the SWP that there were several directions to go in but that those earlier lines were the bedrock of revolutionary Marxist continuity, at least through the 1960s.

I am continuing today  what I also anticipate will be an on-going series about one of those strands past the 1960s when the SWP lost it revolutionary appetite, what was then the Revolutionary Tendency (RT) and what is now the Spartacist League (SL/U.S.), the U.S. section of the International Communist League (ICL). I intend to post materials from other strands but there are several reasons for starting with the SL/U.S. A main one, as the document below will make clear, is that the origin core of that organization fought, unsuccessfully in the end, to struggle from the inside (an important point) to turn the SWP back on a revolutionary course, as they saw it. Moreover, a number of the other organizations that I will cover later trace their origins to the SL, including the very helpful source for posting this material, the International Bolshevik Tendency.

However as I noted in posting a document from Spartacist, the theoretical journal of ICL posted via the International Bolshevik Tendency website that is not the main reason I am starting with the SL/U.S. Although I am not a political supporter of either organization in the accepted Leninist sense of that term, more often than not, and at times and on certain questions very much more often than not, my own political views and those of the International Communist League coincide. I am also, and I make no bones about it, a fervent supporter of the Partisan Defense Committee, a social and legal defense organization linked to the ICL and committed, in the traditions of the IWW, the early International Labor Defense-legal defense arm of the Communist International, and the early defense work of the American Socialist Workers Party, to the struggles for freedom of all class-war prisoners and defense of other related social struggles.
***********
When Polemic Ruled The Leftist Life- Trotskyism vs. Stalinism In It Maoism Phase, Circa 1973

Markin comment on this series:
No question today, 2011 today, Marxists in this wicked old world are as scarce as hen’s teeth. Leninists and Trotskyists even fewer. And to be sure there are so many open social and political wounds in the world from the struggle against imperialism in places like Libya, Iraq, and Afghanistan, just to name the obvious America imperial adventures that come quickly off the tip of the tongue, to the struggles in America just for working people to keep heads above water in the riptide of rightist reaction on the questions of unemployment, unionism, social services, racial inequality and the like that it is almost hard to know where to start. Nevertheless, however dismal the situation may seem, the need for political clarity, for polemic between leftist tendencies, is as pressing today as it was going back to Marx’s time. Marx and Engels’ Communist Manifesto, after all, is nothing but a long polemic against all the various misguided notions of socialist reconstruction of society of their day. And Marxists were as scarce as hen’s teeth then, as well.

When I first came under the influence of Marx in the early 1970s, as I started my search for some kind of strategy for systemic social change after floundering around with liberalism, left-liberalism, and soft social-democracy, one of the things that impressed me while reading the classics was the hard polemical edge to the writings. That same thing impressed me with Lenin and Trotsky (although as the “prince of the pamphleteers” I found that Trotsky was the more fluent writer of the two). That edge, and the fact that they all spent more time, much more time, polemicizing against other leftists than with bourgeois democrats in order to clarify the tasks confronting revolutionaries. And, frankly, I miss that give and take that is noticeably absent from today’s leftist scene. Or is dismissed as so much ill-will, malice, or sectarian hair-splitting when what we need to do is “make nice” with each other. There actually is a time to make nice, in a way, it is called the united front in order for the many to fight on specific issues. Unless there is a basic for a revolutionary regroupment which, frankly, I do not see on the horizon then this is proper vehicle, and will achieve all our immediate aims in the process.

So call me sentimental but I am rather happy to post these entries that represent the old time (1973, now old time) polemics between the Spartacist brand of Trotskyism and the now defunct Guardian trend of Maoism that the now far less radical Carl Davidson was then defending. Many of the issues, political tendencies, and organizations mentioned may have passed from the political scene but the broader questions of revolutionary strategy, from the implications of Trotsky’ s theory of permanent revolution to the various guises of the popular front still haunt the leftist night. Argue on.
*******
The Stalin School of Falsification Revisited

These articles were originally serialized in Workers Vanguard, in 1973, starting in the 22 June issue [No.23] and concluding in the 10 October issue [No. 30]

Reply to the Guardian

THE STALIN SCHOOL OF FALSIFICATION REVISITED

3. THE "THIRD PERIOD"

Stalin's consistent rightist course during 1926-27 led him to capitulate to the kulaks (rich peasants) at home, to the trade-union bureaucrats during the British general strike, to Chiang Kai-shek in China. He backed up this policy by a bloc in the Politburo with Bukharin, who had called on the peasants to "enrich yourselves" and projected the building of socialism "at a snail Is pace." The Left Opposition led by Trotsky opposed this line, warning that it not only meant the massacre of thousands of foreign Communists but ultimately threatened the very foundations of the Soviet state itself. Stalin "answered" at the 15th party congress (December 1927) by summarily expelling the Opposition and formally declaring that "adherence to the opposition and propaganda of its views [is] incompatible with membership in the party."

Trotsky's predictions were dramatically confirmed by the kulak rebellion of 1927-28. The state granaries were half empty and starvation threatened the cities; grain collections produced riots in the villages, as the peasants (who could obtain little in the way of manufactured goods in return for the inflated currency) refused to sell at state-regulated prices. Suddenly in January 1928 Stalin switched to a tougher line, ordering armed expeditions to requisition grain stocks. But even this was not enough. In May he was still declaring that "expropriation of kulaks would be folly" (Problems of Leninism, p. 221), but by the end of the year he argued: "Can we permit the expropriation of kulaks...? A ridiculous question....We must breakdown the resistance of that class in open battle" (Problems of Leninism, p. 325). Such dramatic reversals of policy were a constant for Stalin.

Since 1924 Trotsky had been campaigning for industrialization and collectivization and was branded by Stalin as an "enemy of the peasant" and "super-industrializer." But faced with an anti-Soviet peasant revolt in 1928, Stalin recoiled in utter panic, switching from blind conservatism to blind adventurism. In the 1927 Platform of the Joint Opposition, Trotsky and Zinoviev called for doubling the growth rate of the first five-year plan; Stalin now tripled it, at the price of tremendous suffering for the workers. The Opposition called for voluntary collectivization aided by state credits for cooperatives and a struggle against the influence of the kulak; Stalin now accomplished the forced collectivization in half of all farms in the Soviet Union in the space of four months! The peasants responded by sabotage, killing off more than 50 percent of the horses in the country, and a civil war which during the next several years cost more than three million lives.

Trotsky opposed the collectivization-at-machine-gun-point as a monstrosity. Marxists had always called for the gradual winning over of the petty bourgeoisie by persuasion and a voluntary transition to socialism through cooperative production. The industrialization, however, despite the incredible disorganization and unnecessary hardships caused by bureaucratic planning, he praised:

"The success of the Soviet Union in industrial development is acquiring global historical significance....That tempo is neither stable nor secure...but it provides practical proof of the immense possibilities inherent in socialist economic methods."
--L. D. Trotsky, "Economic Recklessness and its Perils," 1930

Both the collectivization and industrialization fully vindicated the policies of the Opposition. To represent a return to Leninism, however, they required the complement of re-establishment of Soviet and party democracy. The bankruptcy of his previous policies sharply revealed by the crisis, Stalin took the opposite course, reinforcing his bureaucratic dictatorship and expelling Trotsky from the Soviet Union.

Stalin Discovers a "Third Period"

Stalin's policies in the Communist International (CI) were a duplicate of his domestic zigzags. After the disaster of the Shanghai insurrection of 1927, in which he ordered the Chinese Communists to lay down their arms to the butcher Chiang Kai-shek, he sharply reversed course and ordered, the adventuristic Canton Commune which ended in a similar massacre of the workers. In the summer of 1928 Stalin generalized this pattern of reckless ultra-leftism into the doctrine of a "third period" of imperialism.

According to this "theory" there was a post-war revolutionary wave ending in 1923, a period of stabilization until 1928 and then a new period of the imminent and final collapse of capitalism. Like the catastrophists of today, Stalin reasoned that economic crisis would automatically create a revolutionary situation. In fact the early stages of a crisis are frequently accompanied by sharp demoralization in the working class. And it is noteworthy that at no time during 1928-32 did any Communist party in the world attempt to seize power! (Subsequently Stalin quietly abandoned his bombastic theory as he made a sharp turn to the right.)

The onset of the depression and the Comintern's ultra-left policies wreaked havoc in the Communist parties. In the key country of Western Europe, Germany, a combination of mass layoffs and the CP's policy of abandoning the trade unions resulted in the percentage of factory workers in the party falling from 62 percent in 1928 to only 20 percent in 1931, effectively turning the Communists into the vanguard of the unemployed rather than the workers. Typical for the pathetic results of "Third Period" adventurism were the May Day demonstrations of 1929 which had been prohibited by the capitalist governments: in Paris the police simply arrested all active CP members on 30 April (releasing them three days later). In Berlin the social-democratic police chief Zoergiebel brutally attacked the Communists, whose call for a general strike fizzled.

Another aspect of the "Third Period" policies was the practice of setting up small "revolutionary unions," counterposed to the reformist-led mass organizations. Communists favor trade-union unity, but do not oppose every split. It may be necessary to break with the restrictive craft unions in order to organize mass-production workers. Also, when a left-wing upsurge is prevented from taking power solely by bureaucratic and gangster methods, a break with the old organization may be the only alternative to defeat. The key is support of the overwhelming majority of the workers, enabling the union to survive as a mass organization.

The "Third Period" dual unionism, considered a matter of principle, was quite different. It led to the formation of separate trade-union federations (the Trade Union Unity League [TUUL] in the U.S. and the Revolutionary Trade Union Opposition [RGO] in Germany), and countless tiny "red unions" with a few score members, which never had any chance of success. The "red union" policy is directly opposed to the Leninist policy of struggling for Communist leadership of the existing mass workers, organizations, and with the exception of a few isolated situations it was doomed to defeat.

"Social-Fascism"

A generalization of this policy was Stalin's discovery that the reformist social-democratic parties were "social-fascist," i.e., "socialist in words, fascist in deeds." Since they were therefore no longer part of the workers movement (like the social-democratic-led unions'), the tactic of united front was not applicable and Communists could at most offer a "united front from below," that is simply calling on rank-and-file Social Democrats and trade unionists to desert their leaders.

The social-democratic leaders prepared the way for fascism--about this there can be no doubt. In January 1919 the Social Democrat Noske personally organized the massacre of hundreds of German revolutionary workers in repressing the "Spartacus Uprising" in Berlin; among the martyrs were Karl Liebknecht and Rosa Luxemburg, the top leaders of the German CP. In 1929 the Social Democrat Zoergiebel drowned the CP May Day march in blood. At every step on Hitler's road to power the reformists capitulated rather than fight. And even after Hitler had already taken power, instead of organizing the massive resistance they had promised, social-democratic leaders offered to support the Nazi government's foreign policy in the vain hope of thereby saving their party from destruction! They never fought until it was too late, and in the last analysis they preferred Hitler to revolution.

But this is not at all the same as saying, as did Stalin, that the Social Democracy was only the "left wing of fascism." This philistine statement ignored the fact that the organizations of Social Democracy and the unions themselves would be destroyed as the result of a fascist victory. As

Trotsky wrote:

"Fascism is not merely a system of reprisals, of brutal force, and of police terror. Fascism is a particular governmental system based on the uprooting of all elements of proletarian democracy within bourgeois society. The task of fascism lies not only in destroying the Communist vanguard....It is also necessary to smash all independent and voluntary organizations, to demolish all the defensive bulwarks of the proletariat, and to uproot whatever has been achieved during three-quarters of a century by the Social Democracy and the trade unions."
--"What Next?," January 1932

Here was a situation that cried out for the policy of the united front. The leaders did not want to fight but to retreat. The rank and file, however, could not retreat--they had to fight or face annihilation. Call on the social-democratic leadership to mount a united offensive against the Nazis! If they accept, the fascist menace could be destroyed and the road opened to revolution. If they refuse, their treachery is clearly exposed before the workers and the revolutionary mobilization of the working class is aided by demonstrating in struggle that the communists are the only consistent proletarian leadership. In Trotsky's words:

"Worker-Communists, you are hundreds of thousands, millions; you cannot leave for anyplace; there are not enough passports for you. Should fascism come to power, it will ride over your skulls and spines like a terrific tank. Your salvation lies in merciless struggle. And only a fighting unity with the Social Democratic workers can bring victory."
--"For a Workers' United Front Against Fascism," December 1931

"After Hitler--Us"

Right up to Hitler's seizure of power Stalin continued to follow out the sectarian-defeatist logic of the "Third Period." After the September 1930 elections, in which the Nazis' vote jumped from 800,000 to more than six million, the head of the German CP, Ernest Thaelmann, told the Comintern Executive, "...14 September was in a sense Hitler's best day after which there would be no better but only worse days." The CI endorsed this view and called on the CP to "concentrate fire on the Social-Fascists "! The Stalinists ridiculed Trotsky's analysis of fascism, and claimed there was no difference between the Brüning regime and the Nazis. In other words, they were entirely indifferent whether the workers' organizations existed or not! Remmele, a CP leader, declared in the Reichstag (parliament), "Let Hitler take office--he will soon go bankrupt, and then it will be our day." Consistent with this criminal and utterly cowardly policy, the CP joined together with the Nazis in an (unsuccessful) attempt to unseat the social-democratic Prussian state government (the "Red Plebiscite" of 1931)!

In response to the wide support Trotsky's call for a united front found among German workers, Thaelmann replied in September 1932:

"In his pamphlet on how National Socialism is to be defeated, Trotsky gives one answer only, and it is this: the German Communist Party must join hands with the Social Democratic Party....Either, says he, the Communist party makes common cause with the Social Democrats, or the German working class is lost for ten or twenty years. This is the theory of an utterly bankrupt Fascist and counter-revolutionary....Germany will of course not go fascist--our electoral victories are a guarantee of this. [!]"

Nine months later Thaelmann was sitting in Hitler's jails. He was later executed by the Nazis, as were thousands of Communist and Social-Democratic militants, and the workers parties and trade unions were crushed by the iron heel of fascism. Trotsky's analyses and policies were fully confirmed--and the German proletariat paid the price of Stalin's criminal blindness.

But this did not put an end to Stalin's betrayals. Trotsky had earlier warned, "We must tell the advanced workers as loudly as we can: after the 'third period' of recklessness and boasting the fourth period of panic and capitulation has set in" ("Germany, The Key to the International Situation," November 1931). The tragedy continued to unfold with clockwork precision. Following Hitler's assumption of power, the Comintern, seized with panic, forbade any discussion of the German events in the Communist parties and dropped all mention of social-fascism. Instead, in a manifesto "To the Workers of All Countries" (5 March 1933) the Executive called for a united front with the social-democratic leaders (which they had rejected for the past five years), and for the CPs to "abandon all attacks against the Social Democratic organizations during the joint action"!

The United Front

Carl Davidson's series on "Trotsky's Heritage" in the Guardian is a
consistent whitewash of Stalin's crimes against the workers movement in an attempt to make a case for the Stalinist policies of "socialism in one country," "peaceful coexistence," "two-stage revolution," etc. In dealing with the events around Hitler's rise to power Davidson claims "the Trotskyists cover up for the political force that actually paved the way to power for the fascists--the German Social-Democrats" (Guardian, 9 May 1973). The reader can judge for himself from the above just who paved the way for fascism! Davidson goes on to remark, "This is not to say that the German Communist party made no mistakes or that their errors were insignificant....They also made a number of ultra-'left' errors, including a one-sided emphasis on the 'united front from below,' rather than a more persistent effort at unity with the Social-Democratic leaders as well, even if this was turned down." Davidson neglects to point out that at every point the policy of the German CP was dictated by Stalin himself, and repeatedly confirmed by Comintern meetings!

The Stalinists consistently try to blur the working-class content of Lenin's united-front policy (whose main slogan was "class against class") in order to confuse it with Stalin's "popular front" with the "democratic" bourgeoisie. They seek to portray the united front as a tactic of class collaboration and capitulation to the social-democratic leadership. This has led some groups, such as the Progressive Labor Party (PL), to reject the tactic of united front altogether:

"As we have repeatedly pointed out, we reject the concept of a united front with bosses. We reject the concept of a united front with Trotskyists and the herd of various fakes on the left....

"We believe in a united front from below that takes the form of a left-center coalition."
--"Road to Revolution III," PL, November 1973

The united front from below, i.e., calling on the ranks to desert the reformist leaders, is always in order. But we cannot simply ignore these misleaders without resigning the vanguard to sterile isolation. Replying to opponents of the united front during the early years of the Communist International, Trotsky wrote:

"Does the united front extend only to the working masses or doesn't it also include the opportunist leaders?

"The very posing of this question is a product of misunderstanding.

"If we were able simply to unite the working masses around our own banner or around our practical immediate slogans, and skip over reformist organizations, whether party or trade union, that would of course be the best thing in the world....

"...in order not to lose their influence over the workers reformists are compelled, against the innermost desires of their own leaders, to support the partial movements of the exploited against the exploiters....

"...we are, apart from all other considerations, interested in dragging the reformists from their asylums and placing them alongside ourselves before the eyes of the struggling masses."
--"On the United Front,' 1922

These theses were approved by the Politburo of the Communist Party of the Soviet Union and by the Executive Committee of the CI. In his polemic against the ultra-lefts (Left-Wing Communism, An Infantile Disorder) Lenin called for using "every opportunity to gain a mass ally, no matter how temporary, vacillating, unreliable, and adventitious. Whoever hasn't been able to get that into his head doesn't understand an iota of Marxism, and of contemporary scientific socialism in general."

After refusing for five years to unite with the social-democratic leaders, Stalin in March 1933 flip-flopped completely and agreed to a "united front" which prohibited the freedom of criticism. This meant the Communists pledged themselves in advance to remain silent in the face of the inevitable betrayals by the reformists, just as Stalin refused to criticize and break with the British trade-union leaders when they smashed the 1926 general strike. How little this has to do with Bolshevism can be appreciated by reading the original Comintern resolution on the united front:

"Imposing on themselves a discipline of action, it is obligatory that Communists should preserve for themselves, not only up to and after action, but if necessary even during action, the right and possibility of expressing their opinion on the policy of all working-class organizations without exception. The rejection of this condition is not permissible under any circumstances."
--"Theses on the United Front," 1922

The Soviet Union--A Degenerated Workers State

The definitive betrayal by Stalin in Germany, and the necessary conclusion of calling for new communist parties and a new international, led to the question of a new party inside the Soviet Union itself. This, in turn, brought up again the question of the class character of the Soviet state and the nature of the Stalinist bureaucracy which ruled it. Trotsky refused to consider the USSR "state capitalist" as did many former Communists who had been expelled by Stalin. To do so would imply that there could be a peaceful counterrevolution, "running the film of reformism in reverse," so to speak. Fundamentally the state is based on the property forms, which represent the interests of particular classes. The socialist property relations in the Soviet Union remained intact, and this colossal conquest of the October Revolution must not be lightly abandoned. While opposing the bureaucratic Stalinist leadership, Bolshevik-Leninists must unconditionally defend the USSR from imperialist attack.

At the same time, this was no healthy workers state. The proletariat had been politically expropriated. The soviets were simply administrative bodies to rubber-stamp the decisions of the General Secretary. The Bolshevik party was a creature of the bureaucracy, with the entire leadership of 1917 expelled or in disfavor, with the sole exception of Stalin. Given the events of recent years--the expulsions, the arrests and exiling of every oppositionist--it was criminal lightmindedness to believe that this parasitic bureaucracy could be eliminated without revolution. This would not be a social revolution, resulting in new property forms but a political revolution. The USSR was a degenerated workers state:

"...the privileges of the bureaucracy by themselves do not change the bases of the Soviet society, because the bureaucracy derives its privileges not from any special property relations peculiar to it as a 'class,' but from those property relations that have been .created by the October Revolution and that are fundamentally adequate for the dictatorship of the proletariat.

"To put it plainly, insofar as the bureaucracy robs the people (arid this is done in various ways by every bureaucracy), we have to deal not with class exploitation, in the scientific sense of the word, but with social parasitism, although on a very large scale....

"Finally, we may add for the sake of complete clarity: if in the USSR today the Marxist party were in power, it would renovate the entire political regime; it would shuffle and purge the bureaucracy and place it under the control of the masses--it would transform all of the administrative practices and inaugurate a series of capital reforms in the management of economy; but in no case would it have to undertake an overturn in the property relations, i.e., a new social revolution."
--"The Class Nature of the Soviet State," October 1933

The Stalinists immediately screamed "counterrevolution." Trotsky was an agent of Chamberlain, Hitler, the Mikado, etc., and was out to re-establish capitalism, they claimed. But the Stalinists were never able to point to a single instance in which Trotsky refused to support the USSR against imperialism or called for abandoning the socialist property forms. In 1939 on the eve of the Second World War he led a bitter struggle against a group in the American Socialist Workers Party, led by Max Shachtman, which refused to defend Russia against Hitler. Trotsky repeatedly emphasized that as long as the Soviet Union remained a workers state, however badly degenerated, it was a matter of principle to defend it. In the hour of need the Bolshevik-Leninists would stand ready at their battle posts.

In the early 1960's Mao Tse-tung announced that the Khrushchev-Brezhnev leadership of the Soviet Union since 1956 was "social-imperialist," and that the USSR is no longer a workers state but a new imperialism presided over by a "red bourgeoisie." In a recent attack on Trotskyism from a Maoist viewpoint, the pamphlet entitled "From Trotskyism to Social-Imperialism" by Michael Miller of the League for Proletarian Revolution, this position stands in contrast to Trotsky's position:

"In 1956 Khrushchev came on the scene, launching an attack on the dictatorship of the proletariat and spreading petty- bourgeois ideology and culture everywhere....

"Trotskyism has never understood in theory and never learned from practice the class character of the Soviet and Chinese states. During the period of Soviet history when the economic base was being transformed from private to social ownership of the means of production, the Trotskyites always stressed the political structure--the superstructure....The economic base can never be considered apart from the political structure. In the Soviet Union, the Communist Party, which is the heart of the political structure, was taken over by a clique of bourgeois-type politicians and transformed into a variant of a big bourgeois political party. Now they are busy implementing economic policies which reverse the socialist economic base, which restore private ownership, private production for the market, and which reproduce on an enormous scale all the corresponding capitalist social relationships."

This passage demonstrates the Maoists' rejection of elementary Marxism. If, as they hold, a peaceful social counterrevolution took place in Russia, then logically a peaceful socialist revolution against capitalism is also possible--a classical social-democratic position which Lenin refuted in State and Revolution. Further, to maintain that such a revolution was accomplished by the appearance of a ruling group with "petty-bourgeois ideology" is idealism, completely counterposed to the Marxist materialist understanding that a social revolution can be accomplished only by an overturn in property relations.

Most important of all are the practical consequences of this policy. Since the USSR is an "imperialist" state according to Mao, it is not necessary to defend it against other capitalist states. In fact, Mao has gone so far as to press for a Sino-Japanese alliance against the Soviet Union and to encourage the retention of NATO as a bulwark against "Soviet imperialism" in Europe! These are the counterrevolutionary implications of the "state capitalist" position put into practice. They raise the specter of an inter-imperialist war with the USSR and China aligned with opposing capitalist powers--an eventuality which would place the socialist property forms of the deformed workers states in immediate danger. Though the Brezhnev clique in Moscow is not so explicit in blocking with capitalist states against China, its willingness to abandon the defense of the workers states in the hopes of achieving an alliance with U.S. imperialism was clearly revealed last year when Nixon was invited to sign a declaration of "peaceful coexistence" in Moscow at the very moment that American planes were carrying out saturation bombing over North Vietnam!

The Trotskyists, in contrast, call for Sino-Soviet unity against imperialism, for unconditional defense of the deformed workers states. At the same time we mercilessly criticize the parasitic bureaucracies who are sabotaging that defense. The advanced workers will recognize the justice of this principled, class position, and reject those such as the Maoists and pro-Moscow Stalinists who criminally abandon the defense of the workers' conquests.

Wednesday, April 13, 2011

From The Bob Feldman 68 Blog- "Ben Davis" (Black Communist Councilman From New York City)

Click on the headline to link to a Bob Feldman 68 post for his protest song, Ben Davis

Ben Davis

My name it is Ben Davis and I’m in a prison cell
In Terre Haute, Indiana, that’s where I’m forced to dwell
In a segregated section of the penitentiary
And while I’m locked in solitary, I write my life story.

“I grew up in Jim Crow, Georgia and became a people’s lawyer
I defended Angelo Herndon when he organized workers
They wished to execute him for uniting Black and white
To march to the county courthouse and demand `jobs or relief.’

“For defending the free speech rights of a 19-year-old communist
They threatened me with `contempt of court’ and to lynch me by the neck
Inspired by Angelo’s testimony, his Party I did join
And four years after his rigged trial, the verdict was overturned.

“I worked to build the Party and moved up to Harlem
I rented an apartment and owned no stocks and bonds
I found myself elected in 1943
To serve the working people in the Council of New York City.

“I fought discrimination by Metropolitan Life
And demanded that the major leagues cease to be lily-white
I fought against the fare increase and protected rent control
And denounced police brutality and applied the housing code.

“They could not defeat me at the polls in two elections
So they spent a lot of money to change the regulations
Then in July of 1948, while writing in my home,
Six FBI agents did appear and dragged me from Harlem.

“Although I was elected by the people of New York
They threw me in a prison and charged me in their court
An unconstitutional Smith Act, they used to imprison me
And expelled me from the Council in the name of `democracy.’

“Locked inside this prison by Truman, the `Democrat',
I received a 5-year sentence, just because I’m a communist
Along with other comrades, I’m jailed for my beliefs
And this book I write in prison, they vow they won’t release.

“Yes, my name it is Ben Davis and I’m in a prison cell
In Terre Haute, Indiana, that’s where I’m forced to dwell
In a segregated section of the penitentiary
And while I’m locked in solitary, I write my life story.”

To listen to this song, you can go to following music site link:

http://www.last.fm/music/Bob+A.+Feldman/More+Biographical+Folk+Songs/Ben+Davis

The Ben Davis biographical protest folk song lyrics were written a few years ago, after I read the book Communist Councilman From Harlem: Autobiographical Notes Written in a Federal Penitentiary by Benjamin Davis, and are sung to the traditional Scottish folk song tune of “Come, All Ye Tramps and Hawkers”. Prior to Ben Davis’s release from prison the manuscript of his autobiography was seized by U.S. prison authorities and kept by the Bureau of Prisons until after Ben Davis’s death in 1964—before the autobiographical manuscript was finally allowed by U.S. government officials to be published in 1969 by International Publishers.

To listen to some of the other protest folk songs that I’ve written since the late 1960s, you can check out the “Columbia Songs for a Democratic Society” music site at the following link:

http://www.myspace.com/bobafeldman68music

Wednesday, January 26, 2011

In Honor of Rosa Luxemburg- The Rose Of The Revolution-"Rosa Luxemburg or Lenin?" by August Thalheimer

Introduction to Rosa Luxemburg or Lenin?
Mike Jones

THE ARTICLE below was first published in the 3 January 1930 issue of Gegen den Strom, It was apparently written both to mark the celebration of the ‘Three Ls’ (Lenin, Luxemburg and Liebknecht) on 15 January 1930 and also to counter crude attacks on Luxemburg by those leaders of the German Communist Party (KPD) who were undertaking the final Stalinisation of the party in the aftermath of the adoption of the Comintern’s ultra-left ‘new line’. By then many of Luxemburg’s associates, who had founded and built up the party, had been expelled and were organised in the KPD (Opposition), whose theoretical weekly Gegen den Strom was. The Luxemburg tradition had come under attack earlier, under the Ruth Fischer-Arkadi Maslow leadership, allies of Zinoviev, who began the so-called ‘Bolshevisation’ of the KPD, uprooting the native democratic structures and adopting one resulting from the Russian experience – almost destroying the party in the process, because of the linked sectarian politics. Luxemburg, Trotsky and Brandler were all compared and denounced as ‘semi-Mensheviks’, etc.

Walter Held’s essay in the last What Next? would seem to stem from that tradition that thought the Bolsheviks had found all the answers. I see that outlook as ahistorical. As August Thalheimer points out, it was not a result of an ‘error’ that Rosa Luxernburg opposed centralism in Germany, but because of the level of capitalist development, the level of class struggle, and the corresponding forms of the labour movement thrown up by the workers themselves. In Russia and Poland, the level of capitalist development and of the class struggle, and the need for secrecy, all meant that the nascent movement was dominated by the intellectuals, with only a few advanced workers prepared to follow them. The organisations they set up were by nature of the Blanquist type. The 1903 dispute over the Russian Social Democratic and Labour Party statutes reflects that.

The organisational form adopted by the workers’ organisations expressed the needs of the distinct stage of development. In Germany, Rosa Luxemburg fought the centralism of the Social Democratic Party (SPD), as this was allowing the party to move away from the advanced workers and into class collaboration. For her, the workers’ party, rust be able to respond to the creative deeds of the revolutionary workers, to integrate into its arsenal their new conceptions, and to theorise such novel creations. The top-down centralised party cannot respond to such creative acts. It operates according to schemas drafted by all-powerful Central Committees. Witness the Bolshevik response to the 1905 events.

In accordance with her analysis of capitalist development – as set out in her The Accumulation of Capital – Rosa Luxemburg assumed that, as capitalism developed, its contradictions sharpened. The class struggle would increase accordingly and the working class would gradually radicalise, resulting in the SPI) shedding the petty bourgeois element and becoming the pure workers’ party required, as the radicalised workers began to determine its policy and tactics. For her, it was not the party that brought revolutionary consciousness to the working class, but the workers, becoming conscious through the actual struggles they undertook, who then brought their conceptions into the party. The party then reworks these discoveries into its programme and theory. Luxemburg saw the role of the party as that of raising the existing consciousness of the class, not as arriving from outside and imposing ready-made schemas.

For example, the Open Letter of January 1921, where the KPD advanced demands around which a United Front could materialise, came from the Stuttgart Demands, put forward by KPD metalworkers in that area; and they, in turn, originated in a discussion of the Württemberg District Committee of the KPD, at which Brandler and Walcher were present. The point being that Württemberg had been a stronghold of Spartakus, key KPD leaders came from there, and a layer of workers existed who had been schooled in Luxemburg’s understanding of Marxism. Hence the demands came not from the top down, but from that reciprocal relationship between the party and class.

Luxemburg’s struggle, waged over the years within the SPD, meant that she understood that reformism and centrism had deep material roots, that the removal of a few leaders was no solution, that these historical leaders had a following, even if, to a degree, this was based on illusions. No, the 4 August events resulted from a long historical process. Therefore she opposed any break from the SPD until no more could be done (and she was correct to oppose Lenin at Zimmerwald – as was Trotsky), as a small group of intellectuals and a tiny sector of advanced workers would have only separated themselves from the organised workers’ movement by a split, and made difficult the task of influencing those same workers, by participating in and influencing the process whereby they became aware of the need either to take over the old party or to found a new one. For Luxemburg, as for Marx, the emergence of the party does not result from the will of the intellectuals but from the conscious decision of the working class, out of a stage in its development, and out of the class struggle itself. Everything else is sect-building,

Hence it was no ‘error’ of Luxemburg to have neglected to split long before. August Thalheimer’s phrase ‘schoolboy notion’ sums up such a view. That view is still current in some of the sects today. Another one, just as erroneous, is that she should have created a ‘hard faction’ in the SPD. To what end? As long as Luxemburg and her comrades had freedom of speech, could operate freely, could not only publish in but even edit local newspapers, could run local and district SPD organisations, in other words have normal rights as party members – then why set up secret groupings? A current of opinion suffices in such circumstances. Secret groups can only alienate other comrades and cut oneself off from influencing them.

Years later, looking back, Thalheimer wrote: ‘still in 1914-15, we did not exclude the possibility of being able to still raise the flag of revolution within the Social Democracy and cleansing it of opportunist elements. Only gradually did we become convinced that within this old framework there was nothing more to expect, nothing more to gain. One must be clear, however, that inside the Social Democratic Party the severe factional struggles between the Lassalleans and Eisenachers were still fixed in the memory, the idea of a split met with the most difficult obstructions and the most grave hesitations among even the most progressive workers.’

In Chapter 5 of his Rosa Luxemburg biography, Paul Frö1ich evaluates our two protagonists, and although he has been accused of smoothing out the differences, it seem to me that, within the framework of the task he was set, he does face up to them. On the original argument over the type of party (1904), Frölich says that Luxemburg ‘observed in him [Lenin] a dangerous rigidity in argumentation, a certain scholasticism in his political ideas, and a tendency to ignore the living movement of the masses, or even to coerce it into accepting preconceived tactical plans’. But he goes on to say: ‘In any case, when big decisions had to be taken, he demonstrated a tactical elasticity which one would not have suspected from his writings. His associates, however, manifested that conservative inertia, as decried by Rosa Luxemburg.’ Summing up that first difference, Frölich concludes that: ‘Luxemburg underestimated the power of organisation, particularly when the reins of leadership were in the hands of her opponents. She relied all too believingly on the pressure of the revolutionary masses to make any correction in party policy. Lenin’s total political view prior to 1917 shows traces of unmistakeably Blanquist influences and an exaggerated voluntarism, though he quickly overcame it when faced with concrete situations ... it can be said that Rosa concerned herself more with the historical process as a whole and derived her political decisions from it, while Lenin’s eye was more concentrated on the final aim and sought the means to bring it about. For her the decisive element was the mass, for him it was the party, which he wanted to forge into the spearhead of the whole movement.’

Frölich looks at Luxernburg’s approach to the party during the war in Chapter 11, and adequately outlines her reasoning. In Chapter 12, he does the same regarding her attitude in 1917 and the deeds of the Bolsheviks. Thalheimer does not deal with the questions of democracy or the terror, so I’ll restrict myself to a few comments only. In her unfinished brochure on the Russian Revolution, Luxemburg spoke up for ‘the dictatorship of the class, not of a party or of a clique’. She also criticised the Bolsheviks justifying the measures they took, and even theoretising them, when they went counter to the Marxist programme. If we know that these measures were adopted ad hoc because of civil war and counter-revolution, we also know today where they led. Such measures became part and parcel of what passed for Communist theory. It seems to me that Luxemburg was correct here.

In a number of quotes from Luxemburg’s brochure, Frölich sums up how she saw the role of the masses, as opposed to Lenin-Trotsky, and she wrote that: ‘socialist practice demands a total spiritual transformation in the masses’ (‘ganze geistige Umwälzung’ – the untranslatable ‘geistige’ can also mean ‘mental’, ‘intellectual’, etc.), and to me that sums up Luxemburg. For her the downtrodden masses had become conscious of the need to take power and emancipate themselves; that a party based on Marxism was pushing them aside and saying ‘leave things to us’ was incomprehensible. For me she represents more the Marxism of Marx, while Lenin (Trotsky became a Bolshevik and rejected his old criticism) has strong Blanquist traits that surely originate in the Russian populist tradition. A serious debate on these old arguments is welcome, and here I agree with Thalheimer, that one should reject the either/or, thereby constructing false poles, but approach the matters historically, and today with the benefit of much hindsight.

Notes
1. -

2. KPD-Opposition (KPO), 1964, Vol.2, pp.90-1, note 1. Hans Tittel, at that time Political Secretary of the Württemberg District, told Tjaden years later how the Stuttgart Demands came about. (Jakob Walcher was another future leader of the KPD-Opposition: editorial note.)

3. A.Thalheimer, Spartakus und die Weltkrieg, Inprekorr, No.83, 8 July 1924, cited by J. Kaestner, Die politische Theorie August Thalheimers, 1982, p.29.

4. P. Frölich, Rosa Luxemburg, 1972, p.85.

5.

6.


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Rosa Luxemburg or Lenin?
August Thalheimer
ON THE 15 January, the revolutionary working class in Germany celebrates simultaneously Rosa Luxemburg, Karl Liebknecht and Lenin. In the imagination and the sentiment of the German revolutionary worker they stand on the same level, as the hitherto greatest champions of the proletarian revolution. Each of them with their own traits, their own achievements, their own revolutionary character, their own role. The name of Lenin shines in the clear lustre of the victor of the first proletarian revolution and its convulsive and infectious impact worldwide. The names of Rosa Luxemburg and Karl Liebknecht are surrounded by the gloomy lustre of the leaders of a revolution that was crushed in its first assault, of the martyrs of the revolutionary struggle, of the most outstandmig symbols of the arduous path of martyrdom and suffering, but also of the unbending fighting spirit of the German working class. If the former personifies the victorious present and true reality of the proletarian revolution, then the latter personify its future, its hope, its intention to break through to the advanced capitalist west. All three are equally dear to the hearts of the revolutionary working class.

Only the minor and ambitious fellows today at work on the shoulders of these giants, in dull ignorance, in order to misrepresent, to pervert and demolish what the others built up, now reserve the right to put the question: ‘Luxemburg or Lenin?’ And they decide it so: Rosa Luxemburg became stuck on the way to Bolshevism (the name Communism is apparently no longer sufficient), at centrism or semi-centrism, so to speak, that she was a – fortunately outmoded – stage towards the height to which these fellows have raised themselves.

It would, however, be just as wrong to counter-pose to this mistake the opposite one, that ‘Luxemburgism’ is the superior revolutionary doctrine to Leninism.

Not Luxemburg or Lenin – but Luxemburg and Lenin. Here it is not a question of an obscure mixture and obliteration of differences, but of recognising the particular role and significance of each of them for the proletarian revolution. Each of them gave the proletarian revolution something the other did not, and could not, give. The reasons can be found in the different historical role of the revolutionary movements in which they were, above all, rooted and which they, above all, influenced.

Firstly, we take the general conception of the proletarian revolution. Out of genuine revolutionary Marxism, both Rosa Luxemburg and also Lenin rescued the general conception of the proletarian dictatorship and the role of revolutionary violence within it. Rosa Luxemburg championed this conception first in the West not only against the revisionism of Bernstein, but also against Kautsky, against the ‘Marxist Centre’ – obviously so named because it tore the revolutionary centre from the Marxist conception of the proletarian revolution, by dispelling the proletarian dictatorship and limiting the revolutionary struggle to the democratic-parliamentary-trade union struggle.

The essence of the Marxist Centre, of Kautskyism, took shape in the years in which the struggle of the proletariat for power was felt to be approaching, and it implied that what was only a certain period in the struggle of the German and Western proletariat, the parliamentary and trade union struggle for reforms, was an absolute, the one and only way. Kautskyist thought faltered before the dialectical transformation of the method of struggle for reform into that of the immediate revolutionary struggle. For the whole of Marxism it substituted the fragment, which parliamentary-trade unionist struggle of the German social democracy during the years 1870-1914 embodied. Consequently, when history really posed the question of the proletarian revolution during the imperialist world war, Kautskyism sank back into social –pacifism and vulgar democracy, and vulgar democracy turned into naked counterrevolution.

Bernstein and Kautsky, the ‘siamese Twins’, the poles of the same vulgar democratic and semi-Marxist narrow-mindedness, today logically find themselves together again on the basis of the same conception.

In opposition to them, Rosa Luxemburg rescued the whole, and thereby the true, conception of Marxism, due to the fact that she saw far beyond the German and Western European sector of the proletarian struggle and therefore also in time beyond the purely parliamentary and purely trade union period.

However, she was no more able than Marx and Engels, or anyone else however ingenious, to anticipate out of the depths of the mind, discoveries and creations which only the struggle of the proletarian masses itself was able to accomplish. Bureaucrats of the revolution may imagine that they can replace the creative power of the historical process of the revolution (yet in reality it only results in powerless caricatures). As long as the proletarian revolution had not assumed a real form anywhere, the conception of the proletarian revolution could not go beyond the degree of precision conceived by Marx and Engels from out of the French Commune, i.e. it had to remain standing at a still very general and abstract conception.

An important and decisive step beyond that was first taken by the revolutionary Marxist leader of the working class who stood closest to the Russian revolution of 1905-6 and therefore knew how to fully evaluate its results theoretically. This role fell to Lenin. From the 1905-6 revolution he conceived the idea of the significance of the councils as the embryo of proletarian state power and in connection with the 1917 revolution as the concrete fundamental form of the state of the proletarian dictatorship.

The true creator of this form is the revolutionary working class itself. Lenin’s epoch-making accomplishment consists in recognising the general significance and historical importance of this form faster, more sharply and more profoundly than anyone else, and in having drawn practical-revolutionary conclusions from this perception.

Following a different direction, Lenin concretised the conception, and with that also the plan and strategy, of the proletarian revolution: with regard to the relation between the proletarian, the agrarian-peasant and the national revolution. The powerful experimental field of three Russian revolutions also produced the illustrative material for that. (In Trotsky’s description, in his An Attempt at an Autobiography, all that remains in semi-darkness, which might be agreeable for him, but is harmful for historical knowledge.)

As soon as the German revolution approached in 1918, Rosa Luxeinburg and Karl Lieblenecht, Franz Mehring, Leo Jogiches, and those united with them in the Spartakusbund, at once accepted this conception as their standpoint, and they knew how to use it with complete independence, in a country with substantially different class relations. In a country where the working class did not constitute a small minority of the population as in Russia, but the majority. Where the anti-feudal agrarian revolution had already been completed. Where capitalism had attained its highest level of development. Where the working class had for decades been used to broad mass organisations, etc.

Neither ‘centrists’ nor ‘semi-centrists’, not even mere pupils, not to mention bureaucratic subordinates of a bureaucratic supreme authority of the proletarian revolution, were capable of that task; only independent revolutionary brains could accomplish it. The outcome of these achievements, which continue the work of the Russian revolution on German ground, is the Spartakus Programme, is the Rote Fahne up to the deaths of Rosa Luxemburg and Karl Liebknecht.

In the bureaucratic regions of the KPD it has become customary to attribute to a subjective ‘error’ on Rosa Luxemburg’s part, that in November 1918 the Spartakusbund was not yet a strong mass party but only a numerically weak tendency in transition to wards a party. According to this conception, she already ‘failed’ to ‘split’ in 1914 or 1915, or even as early as 1903. This schoolboy notion fails to grasp that the conditions for the building of a revolutionary party out of an already existing mass party, which assembles within it the most progressive elements of the working class, are different from those where such a mass party and mass organisations do not yet exist, but where the task is to build the revolutionary core to which the unorganised proletarian masses then adhere. That was, however, the different situation in Russia.

Regarding the national question, Rosa Luxemburg’s consistent struggle in Poland against petty bourgeois nationalism remains a merit not disputed by Lenin. Her theoretical generalisation was mistaken. Lenin correctly accomplished it out of the great Russian experience.

Regarding the agrarian question, too, the different conceptions can be wholly explained by the different conditions. Where feudal or semi-feudal agrarian relations in the countryside still have to be overcome, as in Russia, but also in a series of other countries, the transitional stage in which the generalisation and levelling of the individual peasant holdings is unavoidable. However, on the other hand, the later Russian experience shows that the construction of socialist industry came very quickly into intolerable contradiction with the continued existence of the individual peasant holding, and that socialist industry must be supplemented by large-scale socialist enterprise on the land. Yet it goes without saying that from this general necessity it does not follow that this step can be made at any moment but that certain real preconditions must met. Trotsky erred in this question by ignoring these real preconditions. He erred moreover by not understanding that this transition could only be carried out not against but only together with the great majority of the small and the middle peasants. If it is correct that the transitional stage of the poor peasantry in Russia could not be skipped over, then it is just as true that under different conditions the aim of the large socialist agricultural enterprise can be attained in other shortened stages and in part by other means.

In the proletarian revolution too, indeed quite particularly in it, the historical dialectic makes itself felt, in that the very same method causes transformations in opposite directions depending on the different preconditions and that for the same purposes under different circumstances occasionally contrary means and methods are called for.

Some questions of the revolutionary organisation may serve as an example. In Russia, Lenin posed the question of the strictest revolutionary centralisation at first against the Mensheviks, in a situation where it was a matter of clearly distinguishing between the elements of the proletarian and the bourgeois revolution. The loose form of revolutionary organisation favoured by the Mensheviks was the organisational expression of the dominance of bourgeois-revolutionary intellectual elements, whereas strictest centralisation was the organisational expression of the proletarian revolutionary class character of the movement.

How different to Germany before the war! The sharpest form of organisational centralisation here was represented by the party bureaucracy, more or less corroded by opportunism. The rule of the opportunist tendency expressed itself organisationally by the domination of a strictly centralist, opportunist party apparatus. Against that the task was to appeal to the revolutionary self-activity of the members. In Russia the principle of strict centralisation was bound up with the proletarian-revolutionary tendency, while it was the opposite in Germany, where this was the principle of the opportunist-petty-bourgeois-bureaucratic tendency. The same formal organisational principle in fact combined contradictory contents regarding both the direction and, in the last analysis, class objectives. In Germany, therefore, the first task was to attack the opportunist-reformist-parliamentary centralism, to smash it, in order to create the preconditions for revolutionary centralisation. A classical dialectical course of development: from the opportunist centralisation through its abolition to the revolutionary centralisation.

However, revolutionary centralisation, too, in its turn undergoes anew a dialectical course of development.

That is shown most tangibly in the question of the ‘professional revolutionary’. The ‘professional revolutionary’ is a necessary product and tool of the leadership of the revolutionary organisation that is illegal and is not yet a mass organisation. In the legal Communist mass organisation there is no place for the ‘professional revolutionary’ in this sense. Here, as the movement grows, the ‘professional revolutionary’ too easily changes into the characterless, politically and materially corrupt careerist bureaucrat, for whom the revolutionary movement is a source of a living, of a career, of parliamentary and other posts.

Out of revolutionary centralism the danger of bureaucratic centralism develops anew, on a higher plane, and becomes a hindrance, a fetter on the movement, and against it one must appeal to the revolutionary self-activity of the party ranks. Is this danger present today in the Communist International and its sections? Undoubtedly! Consequently, however, in this question today, too, it is not a matter of Lenin or Luxemburg, but Lenin and Luxemburg. This means that upholding the Leninist principle of revolutionary centralisation today demands a struggle against the bureaucratic, opportunist or ultra-left degeneration of into bureaucratic centralism demands an appeal to the revolutionary self-activity of the membership of the Communist Party in the spirit of Rosa Luxemburg. In this struggle, however, we can also refer to Lenin, who began the struggle against party and state bureaucratism in the victorious Soviet state. These are only some examples for a general lesson that is still suitable for a variety of practical applications.

The party bureaucracy perceives Lenin and Luxemburg as opposed to each other and thereby proves that it has not understood either. We counterpose to the bureaucracy not only the formal but also the spiritual bond of these two great revolutionary champions of the working class and their closest comrades in arms, their mutual supplementary features as revolutionary leaders, as practicians and theoreticians. What unites them, is that they used the very same principle on different levels, situations and spheres of the great totality of the world revolution.

This whole also transcends the greatest individuals. The individual greatness of revolutionary leaders is also subject to the law of the dialectic: it exists only as much as it is not just an individual, but a general thing, as it participates in the greatness of the cause of the proletarian revolution. Where an attempt is made to bring it into play counter to, or independent from it, then the greatest individual talents and gifts shrivel up to a veritable zero, as shown by manifest examples.

[Translated by Mike Jones with assistance from Theodor Bergmann and some additional tinkering by the editor.]

Friday, September 24, 2010

*From The Archives Of The “Revolutionary History” Journal-Stalinism and Trotskyism in Greece (1924-1949)

Click on the headline to link to the Revolutionary History Journal entry listed in the title.

Markin comment:

This is an excellent documentary source for today’s militants to “discover” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

Tuesday, March 23, 2010

*From The "HistoMat" Blog- The "Old" Left Review

Click on the headline to link to the "HistoMat" blog entry mentioned above concerning the original "Left Review", not "new" or "old" put out by sympathizes of the Communist Party of Great Britain in 1934

Markin comment:


1934, Hell that would have to be named "old", "old" left review now. Was it a "third period" Stalinist journal? Or moving with the prevailing winds to the turn to the Comintern popular front policy?

Monday, January 04, 2010

*Those Who Fought For Our Communist Future Are Kindred Spirits- Honor Aunt Molly Jackson

Click on the title to link to the "Aunt Molly Jackson" Web site.

Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Leibknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices.

*****

Note on inclusion: As in other series on this site (“Labor’s Untold Story”, “Leaders Of The Bolshevik Revolution”, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, etc.) whose efforts
contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.

Thursday, October 01, 2009

*A History Of The Chinese Revolution- Short Course- Professor Bianco’s View

Click on title to link to "China Essays Series" for an academic article from later than the period discussed in the book reviewed below, "Capitalism, Socialism and The 1949 Chinese Revolution: What Was The Cold War All About?". Once you get the basic academic facts of the Chinese revolution out of the way then you are 'ready' for the political questions. In short, the fate of the Chinese revolution in 2009 and the road forward.

Honor the 60th Anniversary Of The Chinese Revolution.

Book Review

Origins Of The Chinese Revolution, 1915-1949, Lucien Bianco, translated from the French by Muriel Bell, Stanford University Press, Stanford, California, 1971


I am a child of the Russian Revolution, the Bolshevik-led one of October 1917. Not literarily, of course, but by inclination even from way back in the days when I was nothing but a teenage snotty-nosed, half- wise liberal political manqué. That pro-Russian inclination, naturally, or at least it seemed natural to me then and still seems so to me now, came from being raised in one of the desperately working poor families in America in the 1950s. Any theory, philosophy or creed that promised that the working class would, and should, rule seemed mighty appealing even if I was fuzzy on the specifics of that proposition. I will not go into all the details of getting much less fuzzy on the specifics of that here, because I want to focus on the subject of the Chinese Revolution, but early on I actually wanted to meet and work with real, live communists here in America who represented to my mind, despite the hardened attitudes of the Cold War, the fruits of the Russian revolution.

And that is the nut, here. The more contemporary (in terms of my political evolution) Chinese revolution (victorious in 1949) did not hold nearly the attraction for this reviewer as did the Russian. And, that made sense, as well. After all, fuzzy or not about the details of the Chinese revolution as I was then, that revolution was a peasant revolution even if it was led by ostensibly Communist forces. Moreover, later, even at the height of the leftist curve in the late 1960s and early 1970s when guerrilla warfare was all the rage on the international left and one HAD to take sides in both the Soviet/Chinese dispute and which faction to support in the Chinese Cultural Revolution I tended to give a big yawn. What, it seems needless to say now, organic connections could a city boy, a hard core city boy at that who got nervous if he could not see the lights of the big city on the horizon, have with those who tilled the soil. All of this is by way of making something of an apology here for a somewhat neglectful absence of material about the Chinese revolution in this space. This will begin to be rectified in reviewing the work below and in future reviews as, from my perspective, the fate of that revolution hangs in the balance over the next years.


As we approach the 60th Anniversary of the victorious Chinese revolution of 1949 I believe that it is probably a good idea to review how that revolution happened. China, one way or another, has become a major player on the world economic scene since that time. Moreover, it represents the last major expression, in some recognizable form, of the Marxist idea of a workers state that drove the international politic of the 20th century. Although I would characterize the revolutionary upheaval in China in first half of the 20th century as predictable the victory of the Chinese Communist Party (CCP) was not so, rather it was a near thing. I would argue, and will do so at another time, that without the Russian revolution and the lessons learned there, even if not directly applied in China, the Chinese revolution would not have had the leadership necessarily to produce even an agrarian-centered revolution. Professor Bianco, the author of the work under review, would not necessarily agree with that conclusion. He nevertheless wrote an important book that while rather academic for the time of publication (late 1960s) is a very good primer for those who want a first gloss of what the Chinese revolution was all about.

There is, moreover, a certain method to my madness in choosing this book rather than another later one to introduce the various pre-revolutionary stages of the Chinese revolution. The period, as noted above, when Professor Bianco was writing his boo was a period of intense ideological struggle in the international left about which road to take to socialism- the Russian or Chinese? Moreover, this was the heyday of the ‘armchair’ guerilla revolutionary theorist, in the wake of the Cuban, Algerian and Vietnamese revolutions. Thus, Professor Bianco’s presentation of the stages of the Chinese revolution had a timely aspect in intersecting those disputes. Furthermore the professor book reflects some very different lessons from those that would be drawn today from a look at that same information. For examples, the well-touted vanguard role of the peasant in world revolution and the strategy of guerilla warfare in the fight against international imperialism have fallen off the political map.

So what has Professor Bianco to tell us as we struggle with the Chinese question today? Most importantly, that in the age of world imperialism as it emerged in the very early 20th century and the international expansion of the capitalist system (“globalization”, for you more modern terminological types) down to the “third world” farms meant that the old-fashioned Chinese “feudal” system with its archaic and hide-bound class structure that had survived helter-skelter for millennia was doomed. The fight to modernize China in the post-Empire period (1915), Western-style, led first by the intelligentsia as a class, then by various military types including Chiang-Kai-shek and his Kuomintang (KMT) (old style, as used in the book), and ultimately by Mao’s CCP/Red Army apparatus forms the heart of the book.

There are key moments in that fight, as highlighted in the book, some that have enduring importance others which seemed so at the time but have now been eclipsed. Thus the good professor informs us about the intellectuals who led May 4th Movement in 1919 and the subsequent founding of the CCP, the alliance between the KMT and the CCP that ended in disaster (for the CCP) in 1927, the various later attempts to utterly destroy the CCP and its withdrawal from the cities, the urban working classes and its hard turn to reliance on a peasant-based army (The Long March period). There is the military struggle with Japan that begins in earnest in the late 1930s, the eventual subordination of threat struggle to the dictates of the Western imperial powers, especially the Americans, and then post- World War II civil war that led to the CCP victory against the forces of the KMT in 1949.

Along with the narrative of key events the professor provides his take on the intellectual antecedents of the revolution, the social milieus (urban, rural, landlord, tenant, the various gradations of peasant farming and so on) that the various parties were working in and from which they drew their support, various interpretations that earlier analysts, including American agents, placed on the peasant revolution and prospects for extension of the revolution to other parts of Asia. This book is clearly not your last stop in finding out about the roots of the Chinese revolution but it certainly is a worthy starting point. Plus it contains a good bibliography, as to be expected in an academic work, which points you to other sources to round out the story.

Friday, September 18, 2009

Labor's Untold Story- The Trade Union Unity League (TUUL) And "Red" Unions

Click on title to link to Wikipedia's entry for the Trade Union Unity League, the American Communist Party's successor organization to the William Z. Foster's Trade Union Educational League (TUEL) during the infamous Stalinist "third period" policy of the Communist International.


Every Month Is Labor History Month

This Commentary is part of a series under the following general title: Labor’s Untold Story- Reclaiming Our Labor History In Order To Fight Another Day-And Win!

As a first run through, and in some cases until I can get enough other sources in order to make a decent presentation, I will start with short entries on each topic that I will eventually go into greater detail about. Or, better yet, take my suggested topic and run with it yourself.

Wednesday, September 16, 2009

*An Inside Look At The Great Passiac And Gastonia Textile Strikes Of The 1920s- Organizer Vera Weisbord's View-In Honor Of Crystal "Norma Rae" Sutton

Click on title to link to the Albert & Vera Weibord Internet Archives. These two communist organizers from the 1920's, as the archive entries detail, were intimately involved in both the Passiac and Gastonia strikes. For another, later perspective on the political evolution of this pair check out American Communist Party and American Trotskyist Party founder James P. Cannon's views in the early 1930s on the Jame P. Cannon Internet Archives.

This is a repost of a March 2007 review in this space placed here today to show the long, long hard struggle to organize, north and south, the now, for the most part, long gone from America textile mills. In honor of Crystal Lee "Norma Rae" Sutton.

BOOK REVIEW

A RADICAL LIFE, VERA BUCH WEISBORD, INDIANA UNIVERSITY PRESS,
1977

MARCH IS WOMEN'S HISTORY MONTH


The history of labor struggles in the United States in the 1920's, which is the most informative part of the book under review, looked a lot like the state of labor struggles today-not much, although there was then, as now a crying need to fight back against the decades old capitalist onslaught against labor. Nevertheless during the 1920’s period of labor's ebb there were a couple of important labor strikes that, as usual, involved radicals, especially members of the American Communist Party (hereafter, CP) that had emerged from the underground after the Palmer Raids and deportations of the post World War I period. Those struggles, the great Passaic, New Jersey strike of 1926 and the heroic Gastonia, North Carolina strike of 1929 detailed here by one of the key leaders, Vera Buch Weisbord, centrally involved women workers in the textile trades, then as now, some of the most hazardous, low paying and stupefying work around. Thus an added impetus for trade union militants to read this book today is to better understand the arduous task of organizing international struggles where women form the backbone of the factory labor force such as in East Asia and Mexico.

As in many such memoirs the author here has her own ax to grind, and she unfailingly names names of those who did not measure up to the eclectic political wisdom that she and her husband and political partner Albert put forth over the years when they were politically active. Thus the early part of the book concerning early Communist trade union policy is where the value of the book lies. Three critical points can be gleaned from her work; the narrowness of the early Communist trade union policy of exclusively ‘boring from within’ the established and organized labor movement; the fatally-flawed ‘dual union’ fetishism of the Stalinist ‘third period’ where Communist trade union policy was essentially to go it alone and create ‘red’ dual unions and eschew united front work; and, the question that presses on every militant today concerning the ability and advisability of doing so-called 'mass' work by small left-wing propaganda groups.

James P. Cannon, an early leader of the CP and its 'trade unionist' wing along with William Z. Foster and others, acknowledged that Albert Weisbord was an exceptional mass trade union organizer. That is high praise indeed coming from an old Wobblie who knew his trade union leaders. He was then, and later as a leader of the American Trotskyist movement, in a position to also know the limits of the Weisbords as political leaders. And there is the rub. Much of Weisbord’s achievement came as a result of his excellent work in the 1926 Passaic textile strike where he, with his future companion and wife Vera, led a hard fought effort to organize the woefully underpaid and exploited women textile workers. Weisbord, basically on his own hook, formed an independent union of the largely unorganized women textile works and led them out on one of the important strikes of the 1920's, despite constant efforts on the part of the central labor bureaucracy to sabotage those efforts as "communist" dominated. However, in order to keep the strike going as it was dying in isolation the CP agreed to remove Weisbord as central leader at the request of that bureaucracy and give the leadership to the tradition union leadership that ultimately settled the strike on very unfavorable terms.

That a communist organization would sacrifice one of its own while caving in to reactionary trade unionists is only understandable if one understands that in this the CP trade union policy, under William Z. Foster's influence, was one of ‘boring from within’ the organized trade union movement. Thus, its sell-out of its leader, and there are no other words for it, was the steep price that it paid to keep in step with the central labor bureaucracy. The fact that important and decisive sections of the American work force in the 1920's were unorganized or poorly organized and needed to be organized independently did not enter the CP’s political horizon at that time.

Another critical, if more bloody, strike occurred in Gastonia, North Carolina in 1929 and there again Communists with Vera playing a key early role led the way. That an urban- based radical party could gain a hearing from rural Southern black and white workers, including a fair share of women workers, tells a hell of a lot about the times and how bad the conditions were there. For a number of reasons, including a police frame-up of the leadership of the strike, this struggle also went down to defeat. By 1929, however, the CP was knee-deep in its' third period' immediate capitalism crisis theory and did not call for the desperately needed united front work that might have saved the strike. The CP's argument at the time was a far cry from its earlier position of ‘boring with in’- now all other labor formations were inherently reformist and therefore not part of the labor movement.

As a youth doing trade union work I was for a short time impressed by 'third period' Stalinism. However, it did not take long to realize that immediate capitalist gloom and doom crisis theory is not the way to organize workers for the long haul. On a more empirical level any gains that the CP made among workers during this period, especially gaining an important small core of black workers was gained in spite of their flawed policies. A few scattered and isolated 'red' unions that, moreover, negotiated some awful contracts in order to keep influence in the unions they controlled did not make a revolutionary mass trade union movement.

As part of the internal turmoil inside the CP during the late 1920’s the Weisbords were part of an international communist right-wing Bukharin-led faction that during the process of the Stalinization of the American CP was purged by the Communist International in Moscow. Thus the pair were left in the political wilderness in America, but not for long. They were in seemingly constant and never-ending contact with groups to the CP's left and right and spent some time around James P. Cannon's Trotskyist Communist League of America (CLA) before eventually drifting into political oblivion later in the 1930's.

The central conflict with the CLA was over the question of ‘mass’ work by small communist propaganda groups. Coming off their CP experiences where they had led masses of workers under the guidance of a small mass party the Weisbords continued to seek to implement that perspective even though ‘mass’ work by a small propaganda group is usually either fake 'paper' work or tends to destroy the real goal of such a group - the cohesion of a cadre that can lead ‘real’ struggles when they come up.

Here is a case where the proof of the pudding is in the eating. Yes, the CLA wandered in the political wilderness in the early 1930's but by 1934 it was in a position to lead the great Minneapolis Teamsters strikes, which put it on the political map. The CLA then was able to gather other left non-Stalinist forces and by the end of the decade had became a small mass party, the Socialist Workers Party, with plenty of trade union supporters and a fair share of mass work. And the Weisbords? Nada. Nevertheless, read this book, even if at times you have to read between the lines, to learn more about an important part of American labor history, an important part of early Communist Party history and a chapter in the history of the women workers movement.