Showing posts with label french imperialism. Show all posts
Showing posts with label french imperialism. Show all posts

Friday, April 26, 2019

*From The Archives Of The “Revolutionary History” Journal-The Programme of the Parti Ouvrier-Karl Marx and Jules Guesde

Click on the headline to link to a Marx-Engels Internet Archives post related to this entry

Markin comment:

This is an excellent documentary source for today’s militants to “discovery” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

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The Programme of the Parti Ouvrier-Karl Marx and Jules Guesde

This document was drawn up in May 1880, when French workers’ leader Jules Guesde came to visit Marx in London. The first section was dictated by Marx himself, while the other two parts of minimum political and economic demands were formulated by Marx and Guesde, with assistance from Engels and Paul Lafargue, who with Guesde was to become a leading figure in the Marxist wing of French socialism. The programme was adopted, with certain amendments, by the founding congress of the Parti Ouvrier (PO) at Le Havre in November 1880.

Concerning the programme Marx wrote: ‘this very brief document in its economic section consists solely of demands that actually have spontaneously arisen out of the labour movement itself. There is in addition an introductory passage where the communist goal is defined in a few lines.’ Engels described the first, maximum section, as ‘a masterpiece of cogent argumentation rarely encountered, clearly and succinctly written for the masses; I myself was astonished by this concise formulation’ and he later recommended the economic section to the German social democrats in his critique of the draft of the 1891 Erfurt Programme. After the programme was agreed, however, a clash arose between Marx and his French supporters arose over the purpose of the minimum section. Whereas Marx saw this as a practical means of agitation around demands that were achievable within the framework of capitalism, Guesde took a very different view: ‘Discounting the possibility of obtaining these reforms from the bourgeoisie, Guesde regarded them not as a practical programme of struggle, but simply ... as bait with which to lure the workers from Radicalism.’ The rejection of these reforms would, Guesde believed, ‘free the proletariat ‘of its last reformist illusions and convince it of the impossibility of avoiding a workers ‘89’. Accusing Guesde and Lafargue of ‘revolutionary phrase-mongering’ and of denying the value of reformist struggles, Marx made his famous remark that, if their politics represented Marxism, ‘ce qu’il y a de certain c’est que moi, je ne suis pas Marxiste’ (‘what is certain is that I myself am not a Marxist’).

The introductory, maximum section of the PO programme appears in the Penguin collection of Marx’s political writings, The First International and After, in a translation from the German text in the Marx-Engels Werke. So far as we know the rest of the programme has not been published in English before. The translation which appears here is from the original French version in Jules Guesde, Textes Choisis, 1867-1882, Editions sociales, 1959, pp.117-9. We are grateful to Bernie Moss for providing a copy of the text.


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The Programme of the Workers Party
Considering,

That the emancipation of the productive class is that of all human beings without distinction of sex or race; That the producers can be free only when they are in possession of the means of production (land, factories, ships, banks, credit);

That there are only two forms under which the means of production can belong to them

(1) The individual form which has never existed in a general state and which is increasingly eliminated by industrial progress;

(2) The collective form the material and intellectual elements of which are constituted by the very development of capitalist society;

Considering,

That this collective appropriation can arise only from the revolutionary action of the productive class – or proletariat – organised in a distinct political party;

That a such an organisation must be pursued by all the means the proletariat has at its disposal including universal suffrage which will thus be transformed from the instrument of deception that it has been until now into an instrument of emancipation;

The French socialist workers, in adopting as the aim of their efforts the political and economic expropriation of the capitalist class and the return to community of all the means of production, have decided, as a means of organisation and struggle, to enter the elections with the following immediate demands:

A. Political Section
(1) Abolition of all laws over the press, meetings and associations and above all the law against the International Working Men’s Association. Removal of the livret, that administrative control over the working class, and of all the articles of the Code establishing the inferiority of the worker in relation to the boss, and of woman in relation to man

(2) Removal of the budget of the religious orders and the return to the nation of the ‘goods said to be mortmain, moveable and immoveable’ (decree by the Commune of 2 April 1871), including all the industrial and commercial annexes of these corporations;

(3) Suppression of the public debt;

(4) Abolition of standing armies and the general arming of the people;

(5) The Commune to be master of its administration and its police.

B. Economic Section
(1) One rest day each week or legal ban on employers imposing work more than six days out of seven. – Legal reduction of the working day to eight hours for adults. – A ban on children under fourteen years working in private workshops; and, between fourteen and sixteen years, reduction of the working day from eight to six hours;

(2) Protective supervision of apprentices by the workers’ organisations;

(3) Legal minimum wage, determined each year according to the local price of food, by a workers’ statistical commission

(4) Legal prohibition of bosses employing foreign workers at a wage less than that of French workers;

(5) Equal pay for equal work, for workers of both sexes;

(6) Scientific and professional instruction of all children, with their maintenance the responsibility of society, represented by the state and the Commune;

(7) Responsibility of society for the old and the disabled;

(8) Prohibition of all interference by employers in the administration of workers’ friendly societies, provident societies, etc., which are returned to the exclusive control of the workers;

(9) Responsibility of the bosses in the matter of accidents, guaranteed by a security paid by the employer into the workers’ funds, and in proportion to the number of workers employed and the danger that the industry presents;

(10) Intervention by the workers in the special regulations of the various workshops; an end to the right usurped by the bosses to impose any penalty on their workers in the form of fines or withholding of wages (decree by the Commune of 27 April 1871);

(11) Annulment of all the contracts that have alienated public property (banks, railways, mines, etc.), and the exploitation of all state-owned workshops to be entrusted to the workers who work there;

(12) Abolition of all indirect taxes and transformation of all direct taxes into a progressive tax on incomes over 3,000 francs. Suppression of all inheritance on a collateral line and of all direct inheritance over 20,000 francs.


Editorial Notes
1.Marx and Engels, Selected Correspondence, 1975, p.312.

2. Ibid., p.324.

3. Engels, Critique of the Draft Social-Democratic Programme of 1891, in Marx and Engels, Selected Works, 1983, Vol.3, p.438.

4. Bernard H. Moss, The Origins of the French Labour Movement, 1830-1914, 1976, p.107.

5. Ibid., p.11

6. Marx’s famous remark, quoted by Engels in a letter to Eduard Bemstein, can be found in Marx and Engels, Werke, Vol. 35. p.388. The ‘livret’ was a certificate which a worker was legally obliged to present when taking up a new job, confirming that his debts and obligations to his previous employer had been discharged. The practice was finally abolished in 1890.

7. The Code Napoleon, the French law.

8. i.e. not by direct descendants.

Saturday, June 03, 2017

***"Man and Superman"-The Immoralist, Andre Gide

"Man and Superman"-The Immoralist, Andre Gide-A Book Review 




BOOK REVIEW

The Immoralist, Andre Gide, Penguin Classics, New York, 2001


Andre Gide was always justly famous for writing tight little novels that presented unusual moral dilemmas that did not, as in real life, necessarily get resolved or resolved in a way that one would think.  That is the case here with one of his early and perhaps most famous offerings. The story line centers on the bedraggled life of a consummate French bourgeois scholar who is going through a personal crisis after the death of his father and his unsought `shot gun' marriage in the early part of the 20th century. The newly weds travel to various exotic outposts of French imperialism, including the dry Northern African coast. Along the way he becomes sick with a life-threatening illness but by an act of will, and the extraordinary care of his new wife, overcomes that crisis. As a result of her loving efforts she in turn gets sick (during her pregnancy). He is decidedly inattentive to her illness. The scholar, in the final analysis, permits her to die by his self-centered actions.

Now, after his illness, and as a result of overcoming that experience the scholar begins to believes that he is `superman' a la Nietzsche and therefore consciously or unconsciously becomes the agent of his wife's descend into greater illness and eventually death. Quite a dilemma, to be sure, but he is not crying over it. The real question here is whether, in a hard and unforgiving world where each person is his or her own agent, that it was his duty to thoughtfully care for his wife or whether his need to take actions to `understand' himself was paramount.

Some other moral questions concerning his role as landlord in his inherited rural estate pop up along the way, as well. Also, just a hint of homosexual tension in his dealings with the young Arab boys in the neighborhood hovers in the background. This is a subject that then was almost always covered in discreet language so it is hard to tell the full extent of the attraction. And whether he did anything about it. This is a question that concerned Gide personally, as well.

I would note that this theme (and the sub theme of homosexuality) and the book itself at the start of the 20th century may have been somewhat scandalous but reading it after some of the harrowing events done by humankind in the last century has cut deeply into the impact that it was intended to have. Still it is a great book and a quick read. Any lessons to be drawn about the dark side of human nature, as it has evolved thus far, take a lot longer.

Friday, July 15, 2016

*Last Minute Update On The Music Of The French Revolution- The Hit Parade

Click On Title To Link To National Public Radio's (NPR)Segment On The Sounds Of The French Revolution. It is not hip-hop, blues, folk, jazz or the thousand and one other types of music that have drifted onto this space but if it takes a certain combination of factors to make a great revolution then music is surely part of the mix.

Tuesday, July 14, 2015

*In The Time Of The French Revolution- "La Marseillaise"

Click On Title To Link To YouTube's Film Clip Of "La Marseillaise". Not With The Same Feel As In The 1790's But What Can One Do.

"La Marseillaise"

Allons enfants de la patrie,
Le jour de gloire est arrivé
Contre nous de la tyrannie
L'étendard sanglant est levé
Entendez vous dans les campagnes,
Mugir ces féroces soldats?
Ils viennent jusque dans nos bras
Egorger nos fils, nos compagnes!


Refrain

Aux armes, citoyens!
Formez vos bataillons!
Marchons! Marchons!
Qu'un sang impur
Abreuve nos sillons!

Amour sacré de la patrie,
Conduis, soutiens nos bras vengeurs!
Liberté, Liberté cherie,
Combats avec tes defenseurs!
Sous nos drapeaux, que la victoire
Accoure à tes males accents!
Que tes ennemis expirants
Voient ton triomphe et notre gloire!


Refrain

Nous entrerons dans la carrière
Quand nos ainés n'y seront plus;
Nous y trouverons leur poussière
Et la trace de leurs vertus.
Bien moins jaloux de leur survivre
Que de partager leur cercueil,
Nous aurons le sublime orgueil
De les venger ou de les suivre!

Refrain

Saturday, April 08, 2006

THE RACE TO THE BOTTOM COMES HOME TO ROOST

COMMENTARY


‘Globalization’ has come home to roost in the West. Now is the time to fight back. Support the French workers, students and immigrants in their struggle against the French version of the two-tier wage system.


Not for the first time in its history the French working class, including the important immigrant and second generation immigrant sections, students and other supporters have massively demonstrated their opposition to the imposition by the Chirac government of a French version of the what we in the United States know as the two (or more)-tier wage and hiring system. This system is not uncommon in the United States where it effectively pits younger workers against older workers, white workers against black, Hispanic and other minority workers for the small piece of the pie. Under the terms of the French law, not fully worked out yet but in effect as I write, youth under the age of 26 face extended probationary periods and lesser protections against layoff and victimization. This is nothing new under the imperatives of international capitalism (or to use the more fashionable but less effective term- ‘globalization’) in its search for maximization of profits.

What is unusual is that this imperative mechanism of the capitalist system has dramatically hit the metropolitan centers of world capitalism ( the German and other European governments are trying to impose like terms on its working class, as well) where a modicum of social legislation has existed as protection against extreme exploitation rather than some outposts where workers receive a dollar a day from these same major international capitalist corporations in their race to the bottom line of their wage bill. Not fighting back will only embolden those who want to increase their unrestricted assess to a ‘free’ labor market. One only has to look at the condition of the working class in the United States as major sections of it watch helplessly (and passively) as their pensions benefits are eroded or taken away, their health care benefits are decreased or eliminated, their wages decreased or eaten up by inflation or their jobs taken away by those same capitalist forces that want ‘their government’ to pass even more restrictive legislation. Enough is enough.

LET THE STRUGGLE IN THE UNITED STATES START HERE AND NOW. SUPPORT THE FRENCH WORKERS AND STUDENTS IN THEIR STRUGGLE AGAINST THE CHIRAC LEGISLATION. FIGHT FOR IMMIGRANT RIGHTS WHEREVER THEY ARE ENDANGERED. CHRIAC- NO REPRISALS AGAINST DEMONSTRATORS. FREE ALL THOSE WHO HAVE BEEN ARRESTED. CALL ON YOUR UNION, SCHOOL OR POLITICAL ORGANIZATION TO SUPPORT THE DEMANDS OF THE FRENCH WORKERS AND STUDENTS. FIGHT FOR THE OLD LABOR PRINCIPAL-EQUAL PAY FOR EQUAL PAY- WORLDWIDE. FIGHT FOR WORKERS GOVERNMENTS.


UPDATE-APRIL 12, 2006. AS OF TODAY CHRIAC HAS SHELVED HIS CFE PLAN. THAT IS A VICTORY. OTHER ASPECTS OF THIS LEGISLATION ARE, HOWEVER, STILL IN EFFECT AND NEED TO BE FOUGHT. THE FUNDAMENTAL PREMISE ON MY ARTICLE STILL HOLDS TRUE THAT THE EUROPEON CAPITALISTS, LIKE THEIR AMERICAN COUNTERPARTS, ARE COMPELLED TO SLASH THEIR WAGE BILLS TO SURVIVE IN THE 'GLOBAL' MARKET. BE READY TO FIGHT AGAIN ON THESE SAME ISSUES UNDER DIFFERENT LEGISLATION.