As March 17th Approaches-The Face Of Old Irish Working-Class North Adamsville- In Honor Of Kenny, Class Of 1958

As March 17^th Approaches-The Face Of Old Irish Working-Class North Adamsville- In Honor Of Kenny, Class Of 1958

From The Pen Of Peter Paul Markin

Another Moment In History- A Guest Post, Of Sorts

 

Kenny Kelly, Class of 1958? comment:

 

A word. I, Kenneth Francis Xavier Kelly, at work they just call me Kenny, although my friends call me “FX”, am a map of Ireland, or at least I used to be when I was younger and had a full head of very wavy red hair, a mass of freckles instead of a whiskey and beer chaser-driven mass of very high-proof wrinkles, and my own, rather than store-bought, rattlers, teeth I mean. For work, yah, I’m still rolling the barrels uphill, I, well, let’s just say I do a little of this and a little of that for Jimmy the Mutt and leave it at that. I am also the map, the Irish map part anyway, of North Adamsville, from the Class of 1958 at the old high school, or at least I should have been, except for, well, let’s leave that as at a little of this and that, for now, as well. I’ll tell you that story another time, if you want to hear it. Or talk to that old bastard, Headmaster Kerrigan, Black-Jack Kerrigan, and he’ll give you his lying side of the story if he can still talk the bastard.

 

Let’s also put it that I grew up, rough and tumble, mostly rough, very rough, on the hard drinking-father-sometimes-working, and the plumbing-or-something-don’t-work- and-you-can’t- get- the-tight-fisted-landlord-to- fix-anything-for-love-nor- money walk up triple decker just barely working class, mean streets around Sagamore and Prospect Streets in one –horse Atlantic. At least my dear grandmother, and maybe yours too, called it that because there was nothing there, nothing you needed anyway. You know where I mean, those streets right over by the Welcome Young Field, by Harry the Bookie’s variety store (you knew Harry’s, with the always almost empty shelves except maybe a few dusty cans of soup, a couple of loaves of bread and a refrigerator empty except maybe a quart of milk or two, an also active pin-ball machine, and his “book” right on the counter for all the world, including his cop-customer world, to see), and the never empty, never empty as long as my father was alive, Red Feather (excuse me I forgot it changed names, Dublin Grille) bar room. Now I have your attention, right?

 

But first let me explain how I wound up as a “guest” here. Seems like Peter Paul Markin, that’s the half-assed, oops, half-baked,  wrote up some story, some weepy cock and bull story, about the Irish-ness of the old town,  A Moment In History… As March 17th Approaches to the North Adamsville Graduates Facebook page and my pride and joy daughter, Clara, North Adamsville Class of 1978 (and she actually graduated), saw it and recognized the names Riley, O’Brian and Welcome Young Field and asked me to read it. I did and sent Peter Paul an e-mail, christ, where does he get off using two names like he was a bloody heathen Boston Brahmin and him without a pot to piss in, as my dear grandmother used to say, growing up on streets on the wrong side of the tracks, over near the marshes for chrissakes, wronger even than the Sagamore streets. Or my baby Clara did, did sent the e-mail after I told her what to write. I’m not much of hand at writing or using this hi-tech stuff, if you want to know the truth.

 

I don’t know what he did with that e-mail, and to be truthful again, I don’t really care, but in that e-mail I told him something that he didn’t know, or rather two things. The first was that I “knew” him, or rather knew his grandmother (on his mother’s side) Anna Riley because her sister, Bernice, and my dear grandmother, Mary, also an O’Brien but with an “e”, who both lived in Southie (South Boston, in those days the Irish Mecca, for the heathens or Protestants, or both, both heathen and Protestant, that might read this) were as thick as thieves. When I was just a teenager myself I used to drive his grandmother over to her sister’s in Southie so that the three of them, and maybe some other ladies joined them for all I know, could go to one of the Broadway bars (don’t ask me to name which one, I don’t remember) that admitted unescorted ladies in those days and have themselves a drunk. And smoke cigarettes, unfiltered ones no less, Camels I think when I used cadge a few, which his stern grandfather, Dan Riley, refused to allow in the house over on Young Street.

 

I know, I know this is not the way that blue-grey haired Irish grandmothers are supposed to act, in public or private. And somebody, if I know my old North Adamsville gossips, wags and nose-butters, and my North Adamsville Irish branch of that same clan especially, is going say why am I airing that “dirty linen” in public. That’s a good point that Peter Paul talked in his story about Frank O’Brian and not airing the family business in public in that foolish essay, or whatever he wrote. So what am I doing taking potshots as the blessed memories of those sainted ladies? That is where my second thing comes in to set the record straight – Peter Paul, and I told him so in that e-mail (or Clara did) with no beating around the bush, is to me just another one of those misty-eyed, half-breed March 17th Irish that are our curse and who go on and on about the eight hundred years of English tyranny like they lived it, actually lived each day of it. (Yes half-breed, his father, a good guy from what my father told me when they used to drink together, so he must have had something going for him, was nothing but a Protestant hillbilly from down in the mountain mists hills and hollows Kentucky)

 

Now don’t get me wrong. I am as patriotic as the next Irishman in tipping my hat to our Fenian dead like old Pearse did back in 1913 or so, and the boys of ’16, and the lads on the right side in 1922, and the lads fighting in the North now but Peter Paul has got the North Adamsville Irish weepy, blessed “old sod” thing all wrong. No doubt about it. So, if you can believe this, he challenged me, to tell the real story. And I am here as his “guest” to straighten him out, and maybe you too. Sure, he is helping me write this thing. I already told you I’m a low-tech guy. Jesus, do you think I could write stuff like that half-assed, oops, half- baked son of an expletive with his silly, weepy half-Irish arse goings on? I will tell you this though right now if I read this thing and it doesn’t sound right fists are gonna be swinging, old as I am. But let’s get this thing moving for God’s sake.

 

Let me tell you about the shabeen, I mean, The Red Feather, I mean the Dublin Grille, bar room on Sagamore Street. That’s the one I know, and I am just using that as an example. There were plenty of others in old North Adamsville, maybe not as many as in Southie, but plenty. If you seriously wanted to talk about the “Irish-ness” of North Adamsville that was the place, the community cultural institution if you will, to start your journey. Many a boy, including this boy, got his first drink, legal or illegal, at that, or another like it, watering hole. Hell, the “real” reason they built that softball field at Welcome Young was so the guys, players and spectators alike, had an excuse to stop in for a few (well, maybe more than a few) after a tough battle on base paths. That’s the light-hearted part of the story, in a way. What went on when the “old man”, anybody’s “old man”, got home at the, sometimes, wee hours is not so light-hearted.

 

See, that is really where the straightening out job on our boy Peter Paul needs to be done. Sure, a lot of Irish fathers didn’t get drunk all the time. Although the deep dark secret was that in almost every family, every shanty family for certain and I know, and many “lace curtain” families they was at least one reprobate drunk. Hell, the local city councilor’s brother, Healy I think it was, was thrown in the drunk tank by the coppers more times than he was out. They could have given him a pass-key and saved time and money on dragging him to the caboose. But the king hell takes-the-cake was old Black-Jack’s Kerrigan’s brother, Boyo (sorry, I forget his real name). Yah, the North Adamsville High headmaster’s brother, the bastard that I had a run-in with and had to hightail it out of school, although it was not over his brother.

 

See Black-Jack’s family though they were the Mayfair swells since Black-Jack had gone to college, one of the first in the old neighborhood, and they had that big single-family house over on Beach Street. But more than one night I found Boyo lying face-down on Billings Road drunk as a skunk and had to carry him home to his wife and family. And then head back to the other side of the tracks, that wrong side I already told you about. Next day, or sometime later, Boyo would give me a dollar. Naturally when I went to school after that I went out of my way to flash the dollar bill at Black-Jack, saying “Look what Boyo gave me for helping him out.”

That’s all I had to say. Black-Jack always turned fuming red, maybe flaming red.

 

A lot of Irish fathers didn’t beat on their wives all the time either. And a lot of Irish fathers didn’t physically beat their kids for no reason. Plenty of kids go the “strap” though when the old man was “feeling his oats.” (I never heard of any sexual abuse, but that was a book sealed with seven seals then.) And more than one wife, more than one son’s mother didn’t show her face to the “shawlie” world due to the simple fact that a black eye, a swollen face, or some other wound disfigured her enough to lay low for a while. I had to stop, or try to stop, my own father one time when I was about twelve and he was on one of his three day Dublin Grille whiskey straight-up, no chaser toots and Ma just got in his way. He swatted me down like a fly and I never tried to go that route again. But he didn’t try to beat my mother again either, at least not when I was a around or I would have heard about it on the shawlie wire.

 

And a lot of Irish wives didn’t just let their husbands beat on them just because they were the meal ticket, the precious difference between a home and the county farm or, worse, the streets. And a lot of Irish wives didn’t make excuses (or pray) for dear old dad when the paycheck didn’t show up and the creditors were beating down the door. And a lot of Irish wives didn’t let those Irish fathers beat on their kids. And a lot of Irish mothers didn’t tell their kids not to “air the dirty linen in public.” But, don’t let anyone fool you, and maybe I am touching on things too close to home, my home or yours, but that formed part of the scene, the Irish scene.

 

Maybe, because down at the Atlantic dregs end of North Adamsville the whole place was so desperately lower working-class other ethnic groups, like the Italians, also had those same pathologies. (I am letting Peter Paul use that last word, although I still don’t really know what it means, but it seemed right when he told me what it meant). I don’t know. Figure it out though, plenty of fathers (and it was mainly fathers only in those days who worked, when they could) with not much education and dead-end jobs, plenty of triple deckers, no space, no air, no privacy rented housing and plenty of dead time. Yah, sure, I felt the “Irish-ness” of the place sometimes (mainly with the back of the hand), I won’t say I didn’t but when Peter Paul starts running on and on about the “old sod” just remember what I told you. I’ll tell you all the truth, won’t you take a word from me.