*From The Pen Of Vladimir Lenin- From “Left-Wing Communism: an Infantile Disorder (1920)-No Compromises?

Click on the headline to link to the Lenin Internet Archives.

Markin comment:

This article goes along with the propaganda points in the fight for our communist future mentioned in other posts.
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With this now-classic work, Lenin aimed to encapsulate the lessons the Bolshevik Party had learned from its involvement in three revolutions in 12 years—in a manner that European Communists could relate to, for it was to them he was speaking. He also further develops the theory of what the "dictatorship of the proletariat" means and stresses that the primary danger for the working-class movement in general is opportunism on the one hand, and anti-Marxist ultra-leftism on the other.

"Left-Wing" Communism: an Infantile Disorder was written in April, and the appendix was written on May 12, 1920. It came out on June 8-10 in Russian and in July was published in German, English and French. Lenin gave personal attention to the book’s type-setting and printing schedule so that it would be published before the opening of the Second Congress of the Communist International, each delegate receiving a copy. Between July and November 1920, the book was re-published in Leipzig, Paris and London, in the German, French and English languages respectively.

"Left-Wing" Communism: an Infantile Disorder is published according to the first edition print, the proofs of which were read by Lenin himself.
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No Compromises?

In the quotation from the Frankfurt pamphlet, we have seen how emphatically the "Lefts" have advanced this slogan. It is sad to see people who no doubt consider themselves Marxists, and want to be Marxists, forget the fundamental truths of Marxism. This is what Engels—who, like Marx, was one of those rarest of authors whose every sentence in every one of their fundamental works contains a remarkably profound content—wrote in 1874, against the manifesto of the thirty-three Blanquist Communards:

"’We are Communists’ [the Blanquist Communards wrote in their manifesto], ’because we want to attain our goal without stopping at intermediate stations, without any compromises, which only postpone the day of victory and prolong the period of slavery.’

"The German Communists are Communists because, through all the intermediate stations and all compromises created, not by them but by the course of historical development, they clearly perceive and constantly pursue the final aim—the abolition of classes and the creation of a society in which there will no longer be private ownership of land or of the means of production. The thirty-three Blanquists are Communists just because they imagine that, merely because they want to skip the intermediate stations and compromises, the matter is settled, and if ’it begins’ in the next few days—which they take for granted—and they take over power, ’communism will be introduced’ the day after tomorrow. If that is not immediately possible, they are not Communists.

"What childish innocence it is to present one’s own impatience as a theoretically convincing argument!" Frederick Engels, "Programme of the Blanquist Communards", [30] from the German Social-Democratic newspaper Volksstaat, 1874, No. 73, given in the Russian translation of Articles, 1871-1875, Petrograd, 1919, pp. 52-53).

In the same article, Engels expresses his profound esteem for Vaillant, and speaks of the "unquestionable merit" of the latter (who, like Guesde, was one of the most prominent leaders of international socialism until their betrayal of socialism in August 1914). But Engels does not fail to give a detailed analysis of an obvious error. Of course, to very young and inexperienced revolutionaries, as well as to petty-bourgeois revolutionaries of even very respectable age and great experience, it seems extremely "dangerous", incomprehensible and wrong to "permit compromises". Many sophists (being unusually or excessively "experienced" politicians) reason exactly in the same way as the British leaders of opportunism mentioned by Comrade Lansbury: "If the Bolsheviks are permitted a certain compromise, why should we not be permitted any kind of compromise?" However, proletarians schooled in numerous strikes (to take only this manifestation of the class struggle) usually assimilate in admirable fashion the very profound truth (philosophical, historical, political and psychological) expounded by Engels. Every proletarian has been through strikes and has experienced "compromises" with the hated oppressors and exploiters, when the workers have had to return to work either without having achieved anything or else agreeing to only a partial satisfaction of their demands. Every proletarian—as a result of the conditions of the mass struggle and the acute intensification of class antagonisms he lives among—sees the difference between a compromise enforced by objective conditions (such as lack of strike funds, no outside support, starvation and exhaustion)—a compromise which in no way minimises the revolutionary devotion and readiness to carry on the struggle on the part of the workers who have agreed to such a compromise—and, on the other hand, a compromise by traitors who try to ascribe to objective causes their self-interest (strike-breakers also enter into "compromises"!), their cowardice, desire to toady to the capitalists, and readiness to yield to intimidation, sometimes to persuasion, sometimes to sops, and sometimes to flattery from the capitalists. (The history of the British labour movement provides a very large number of instances of such treacherous compromises by British trade union leaders, but, in one form or another, almost all workers in all countries have witnessed the same sort of thing.)

Naturally, there are individual cases of exceptional difficulty and complexity, when the greatest efforts are necessary for a proper assessment of the actual character of this or that "compromise", just as there are cases of homicide when it is by no means easy to establish whether the homicide was fully justified and even necessary (as, for example, legitimate self-defence), or due to unpardonable negligence, or even to a cunningly executed perfidious plan. Of course, in politics, where it is sometimes a matter of extremely complex relations—national and international—between classes and parties, very many cases will arise that will be much more difficult than the question of a legitimate "compromise" in a strike or a treacherous "compromise" by a strike-breaker, treacherous leader, etc. It would be absurd to formulate a recipe or general rule ("No compromises!") to suit all cases. One must use one’s own brains and be able to find one’s bearings in each particular instance. It is, in fact, one of the functions of a party organisation and of party leaders worthy of the name, to acquire, through the prolonged, persistent, variegated and comprehensive efforts of all thinking representatives of a given class, *6 the knowledge, experience and—in addition to knowledge and experience—the political flair necessary for the speedy and correct solution of complex political problems. [30]

Naive and quite inexperienced people imagine that the permissibility of compromise in general is sufficient to obliterate any distinction between opportunism, against which we are waging, and must wage, an unremitting struggle, and revolutionary Marxism., or communism. But if such people do not yet know that in nature and in society all distinctions are fluid and up to a certain point conventional, nothing can help them but lengthy training, education, enlightenment, and political and everyday experience. In the practical questions that arise in the politics of any particular or specific historical moment, it is important to single out those which display the principal type of intolerable and treacherous compromises, such as embody an opportunism that is fatal to the revolutionary class, and to exert all efforts to explain them and combat them. During the 1914-18 imperialist war between two groups of equally predatory countries, social-chauvinism was the principal and fundamental type of opportunism, i.e., support of "defence of country", which in such a war was really equivalent to defence of the predatory interests of one’s "own" bourgeoisie. After the war, defence of the robber League of Nations, [31] defence of direct or indirect alliances with the bourgeoisie of one’s own country against the revolutionary proletariat and the "Soviet" movement, and defence of bourgeois democracy and bourgeois parliamentarianism against "Soviet power" became the principal manifestations of those intolerable and treacherous compromises, whose sum total constituted an opportunism fatal to the revolutionary proletariat and its cause.

"...All compromise with other parties ... any policy of manoeuvring and compromise must be emphatically rejected," the German Lefts write in the Frankfurt pamphlet.

It is surprising that, with such views, these Lefts do not emphatically condemn Bolshevism! After all, the German Lefts cannot but know that the entire history of Bolshevism, both before and after the October Revolution, is full of instances of changes of tack, conciliatory tactics and compromises with other parties, including bourgeois parties!

To carry on a war for the overthrow of the international bourgeoisie, a war which is a hundred times more difficult, protracted and complex than the most stubborn of ordinary wars between states, and to renounce in advance any change of tack, or any utilisation of a conflict of interests (even if temporary) among one’s enemies, or any conciliation or compromise with possible allies (even if they are temporary, unstable, vacillating or conditional allies)—is that not ridiculous in the extreme? Is it not like making a difficult ascent of an unexplored and hitherto inaccessible mountain and refusing in advance ever to move in zigzags, ever to retrace one’s steps, or ever to abandon a course once selected, and to try others? And yet people so immature and inexperienced (if youth were the explanation, it would not be so bad; young people are preordained to talk such nonsense for a certain period) have met with support—whether direct or indirect, open or covert, whole or partial, it does not matter—from some members of the Communist Party of Holland.

After the first socialist revolution of the proletariat, and the overthrow of the bourgeoisie in some country, the proletariat of that country remains for a long time weaker than the bourgeoisie, simply because of the latter’s extensive international links, and also because of the spontaneous and continuous restoration and regeneration of capitalism and the bourgeoisie by the small commodity producers of the country which has overthrown the bourgeoisie. The more powerful enemy can be vanquished only by exerting the utmost effort, and by the most thorough, careful, attentive, skilful and obligatory use of any, even the smallest, rift between the enemies, any conflict of interests among the bourgeoisie of the various countries and among the various groups or types of bourgeoisie within the various countries, and also by taking advantage of any, even the smallest, opportunity of winning a mass ally, even though this ally is temporary, vacillating, unstable, unreliable and conditional. Those who do not understand this reveal a failure to understand even the smallest grain of Marxism, of modern scientific socialism in general. Those who have not proved in practice, over a fairly considerable period of time and in fairly varied political situations, their ability to apply this truth in practice have not yet learned to help the revolutionary class in its struggle to emancipate all toiling humanity from the exploiters. And this applies equally to the period before and after the proletariat has won political power.

Our theory is not a dogma, but a guide to action, said Marx and Engels. [32] The greatest blunder, the greatest crime, committed by such "out-and-out" Marxists as Karl Kautsky, Otto Bauer, etc., is that they have not understood this and have been unable to apply it at crucial moments of the proletarian revolution. "Political activity is not like the pavement of Nevsky Prospekt" (the well-kept, broad and level pavement of the perfectly straight principal thoroughfare of St. Petersburg), N. G. Chernyshevsky, the great Russian socialist of the pre-Marxist period, used to say. Since Chernyshevsky’s time, disregard or forgetfulness of this truth has cost Russian revolutionaries countless sacrifices. We must strive at all costs to prevent the Left Communists and West-European and American revolutionaries that are devoted to the working class from paying as dearly as the backward Russians did to learn this truth.

Prior to the downfall of tsarism, the Russian revolutionary Social-Democrats made repeated use of the services of the bourgeois liberals, i.e., they concluded numerous practical compromises with the latter. In 1901-02, even prior to the appearance of Bolshevism, the old editorial board of Iskra (consisting of Plekhanov, Axelrod, Zasulich Martov, Potresov and myself) concluded (not for long, it is true) a formal political alliance with Strove, the political leader of bourgeois liberalism, while at the same time being able to wage an unremitting and most merciless ideological and political struggle against bourgeois liberalism and against the slightest manifestation of its influence in the working-class movement. The Bolsheviks have always adhered to this policy. Since 1905 they have systematically advocated an alliance between the working class and the peasantry, against the liberal bourgeoisie and tsarism, never, however, refusing to support the bourgeoisie against tsarism (for instance, during second rounds of elections, or during second ballots) and never ceasing their relentless ideological and political struggle against the Socialist-Revolutionaries, the bourgeois-revolutionary peasant party, exposing them as petty-bourgeois democrats who have falsely described themselves as socialists. During the Duma elections of 1907, the Bolsheviks entered briefly into a formal political bloc with the Socialist-Revolutionaries. Between 1903 and 1912, there were periods of several years in which we were formally united with the Mensheviks in a single Social-Democratic Party, but we never stopped our ideological and political struggle against them as opportunists and vehicles of bourgeois influence on the proletariat. During the war, we concluded certain compromises with the Kautskyites, with the Left Mensheviks (Martov), and with a section of the Socialist-Revolutionaries (Chernov and Natanson); we were together with them at Zimmerwald and Kienthal, [33] and issued joint manifestos. However, we never ceased and never relaxed our ideological and political struggle against the Kautskyites, Martov and Chernov (when Natanson died in 1919, a "Revolutionary-Communist" Narodnik, [34] he was very close to and almost in agreement with us). At the very moment of the October Revolution, we entered into an informal but very important (and very successful) political bloc with the petty-bourgeois peasantry by adopting the Socialist-Revolutionary agrarian programme in its entirety, without a single alteration—i.e., we effected an undeniable compromise in order to prove to the peasants that we wanted, not to "steam-roller" them but to reach agreement with them. At the same time we proposed (and soon after effected) a formal political bloc, including participation in the government, with the Left Socialist-Revolutionaries, who dissolved this bloc after the conclusion of the Treaty of Brest-Litovsk and then, in July 1918, went to the length of armed rebellion, and subsequently of an armed struggle, against us.

It is therefore understandable why the attacks made by the German Lefts against the Central Committee of the Communist Party of Germany for entertaining the idea of a bloc with the Independents (the Independent Social-Democratic Party of Germany—the Kautskyites) are absolutely inane, in our opinion, and clear proof that the "Lefts" are in the wrong. In Russia, too, there were Right Mensheviks (participants in the Kerensky government), who corresponded to the German Scheidemanns, and Left Mensheviks (Martov), corresponding to the German Kautskyites and standing in opposition to the Right Mensheviks. A gradual shift of the worker masses from the Mensheviks over to the Bolsheviks was to be clearly seen in 1917. At the First All-Russia Congress of Soviets, held in June 1917, we had only 13 per cent of the votes; the Socialist-Revolutionaries and the Mensheviks had a majority. At the Second Congress of Soviets (October 25, 1917, old style) we had 51 per cent of the votes. Why is it that in Germany the same and absolutely identical shift of the workers from Right to Left did not immediately strengthen the Communists, but first strengthened the midway Independent Party, although the latter never had independent political ideas or an independent policy, but merely wavered between the Scheidemanns and the Communists?

One of the evident reasons was the erroneous tactics of the German Communists, who must fearlessly and honestly admit this error and learn to rectify it. The error consisted in their denial of the need to take part in the reactionary bourgeois parliaments and in the reactionary trade unions; the error consisted in numerous manifestations of that "Leftwing" infantile disorder which has now come to the surface and will consequently be cured the more thoroughly, the more rapidly and with greater advantage to the organism.

The German Independent Social-Democratic Party is obviously not a homogeneous body. Alongside the old opportunist leaders (Kautsky, Hilferding and apparently, to a considerable extent, Crispien, Ledebour and others)—these have revealed their inability to understand the significance of Soviet power and the dictatorship of the proletariat, and their inability to lead the proletariat’s revolutionary struggle—there has emerged in this party a Left and proletarian wing, which is growing most rapidly. Hundreds of thousands of members of this party (which has, I think, a membership of some three-quarters of a million) are proletarians who are abandoning Scheidemann and are rapidly going over to communism. This proletarian wing has already proposed—at the Leipzig Congress of the Independents (1919) -- immediate and unconditional affiliation to the Third International. To fear a "compromise" with this wing of the party is positively ridiculous. On the contrary, it is the duty of Communists to seek and find a suitable form of compromise with them, a compromise which, on the one hand, will facilitate and accelerate the necessary complete fusion with this wing and, on the other, will in no way hamper the Communists in their ideological and political struggle against the opportunist Right wing of the Independents. It will probably be no easy matter to devise a suitable form of compromise—but only a charlatan could promise the German workers and the German Communists an "easy" road to victory.

Capitalism would not be capitalism if the proletariat pur sang were not surrounded by a large number of exceedingly motley types intermediate between the proletarian and the semi-proletarian (who earns his livelihood in part by the sale of his labour-power), between the semi-proletarian and the small peasant (and petty artisan, handicraft worker and small master in general), between the small peasant and the middle peasant, and so on, and if the proletariat itself were not divided into more developed and less developed strata, if it were not divided according to territorial origin, trade, sometimes according to religion, and so on. From all this follows the necessity, the absolute necessity, for the Communist Party, the vanguard of the proletariat, its class-conscious section, to resort to changes of tack, to conciliation and compromises with the various groups of proletarians, with the various parties of the workers and small masters. It is entirely a matter of knowing how to apply these tactics in order to raise—not lower—the general level of proletarian class-consciousness, revolutionary spirit, and ability to fight and win. Incidentally, it should be noted that the Bolsheviks’ victory over the Mensheviks called for the application of tactics of changes of tack, conciliation and compromises, not only before but also after the October Revolution of 1917, but the changes of tack and compromises were, of course, such as assisted, boosted and consolidated the Bolsheviks at the expense of the Mensheviks. The petty-bourgeois democrats (including the Mensheviks) inevitably vacillate between the bourgeoisie and the proletariat, between bourgeois democracy and the Soviet system, between reformism and revolutionism, between love for the workers and fear of the proletarian dictatorship, etc. The Communists’ proper tactics should consist in utilising these vacillations, not ignoring them; utilising them calls for concessions to elements that are turning towards the proletariat—whenever and in the measure that they turn towards the proletariat—in addition to fighting those who turn towards the bourgeoisie. As a result of the application of the correct tactics, Menshevism began to disintegrate, and has been disintegrating more and more in our country; the stubbornly opportunist leaders are being isolated, and the best of the workers and the best elements among the petty-bourgeois democrats are being brought into our camp. This is a lengthy process, and the hasty "decision"—"No compromises, no manoeuvres"—can only prejudice the strengthening of the revolutionary proletariat’s influence and the enlargement of its forces.

Lastly, one of the undoubted errors of the German "Lefts" lies in their downright refusal to recognise the Treaty of Versailles. The more "weightily" and "pompously", the more "emphatically" and peremptorily this viewpoint is formulated (by K. Homer, for instance), the less sense it seems to make. It is not enough, under the present conditions of the international proletarian revolution, to repudiate the preposterous absurdities of "National Bolshevism" (Laufenberg and others), which has gone to the length of advocating a bloc with the German bourgeoisie for a war against the Entente. One must realise that it is utterly false tactics to refuse to admit that a Soviet Germany (if a German Soviet republic were soon to arise) would have to recognise the Treaty of Versailles for a time, and to submit to it. From this it does not follow that the Independents—at a time when the Scheidemanns were in the government, when the Soviet government in Hungary had not yet been overthrown, and when it was still possible that a Soviet revolution in Vienna would support Soviet Hungary—were right, under the circumstances, in putting forward the demand that the Treaty of Versailles should be signed. At that time the Independents tacked and manoeuvred very clumsily, for they more or less accepted responsibility for the Scheidemann traitors, and more or less backslid from advocacy of a ruthless (and most calmly conducted) class war against the Scheidemanns, to advocacy of a "classless" or "above-class" standpoint.

In the present situation, however, the German Communists should obviously not deprive themselves of freedom of action by giving a positive and categorical promise to repudiate the Treaty of Versailles in the event of communism’s victory. That would be absurd. They should say: the Scheidemanns and the Kautskyites have committed a number of acts of treachery hindering (and in part quite ruining) the chances of an alliance with Soviet Russia and Soviet Hungary. We Communists will do all we can to facilitate and pave the way for such an alliance. However, we are in no way obligated to repudiate the Treaty of Versailles, come what may, or to do so at once. The possibility of its successful repudiation will depend, not only on the German, but also on the international successes of the Soviet movement. The Scheidemanns and the Kautskyites have hampered this movement; we are helping it. That is the gist of the matter; therein lies the fundamental difference. And if our class enemies, the exploiters and their Scheidemann and Kautskyite lackeys, have missed many an opportunity of strengthening both the German and the international Soviet movement, of strengthening both the German and the international Soviet revolution, the blame lies with them. The Soviet revolution in Germany will strengthen the international Soviet movement, which is the strongest bulwark (and the only reliable, invincible and world-wide bulwark) against the Treaty of Versailles and against international imperialism in general. To give absolute, categorical and immediate precedence to liberation from the Treaty of Versailles and to give it precedence over the question of liberating other countries oppressed by imperialism, from the yoke of imperialism, is philistine nationalism (worthy of the Kautskys, the Hilferdings, the Otto Bauers and Co.), not revolutionary internationalism. The overthrow of the bourgeoisie in any of the large European countries, including Germany, would be such a gain for the international revolution that, for its sake, one can, and if necessary should, tolerate a more prolonged existence of the Treaty of Versailles. If Russia, standing alone, could endure the Treaty of Brest-Litovsk for several months, to the advantage of the revolution, there is nothing impossible in a Soviet Germany, allied with Soviet Russia, enduring the existence of the Treaty of Versailles for a longer period, to the advantage of the revolution.

The imperialists of France, Britain, etc., are trying to provoke and ensnare the German Communists: "Say that you will not sign the Treaty of Versailles!" they urge. Like babes, the Left Communists fall into the trap laid for them, instead of skilfully manoeuvring against the crafty and, at present, stronger enemy, and instead of telling him, "We shall sign the Treaty of Versailles now." It is folly, not revolutionism, to deprive ourselves in advance of any freedom of action, openly to inform an enemy who is at present better armed than we are whether we shall fight him, and when. To accept battle at a time when it is obviously advantageous to the enemy, but not to us, is criminal; political leaders of the revolutionary class are absolutely useless if they are incapable of "changing tack, or offering conciliation and compromise" in order to take evasive action in a patently disadvantageous battle.

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Footnotes

[30] See Marx / Engels, Werke, Dietz Verlag, Berlin, 1962, Bd. 18, S. 533.

[31] The League of Nations was an international body which existed between the First and the Second World Wars. It was founded in 1919 at the Paris Peace Conference of the victor powers of the First World War. The Covenant of the League of Nations formed part of the Treaty of Versailles of 1919, and was signed by 44 nations. The Covenant was designed to produce the impression that this organisation’s aim was to combat aggression, reduce armaments, and consolidate peace and security. In practice, however its leaders shielded the aggressors, fostered the arms race and preparations for the Second World War.

Between 1920 and 1934, the League’s activities were hostile towards the Soviet Union. It was one of the centres for the organising of armed intervention against the Soviet state in

On September 15, 1934, on French initiative, 34 member states invited the Soviet Union to join the League of Nations which the U.S.S.R. did, with the aim of strengthening peace. However, the Soviet Union’s attempts to form a peace front met with resistance from reactionary circles in the Western powers. With the outbreak of the Second World War the League’s activities came to an end, the formal dissolution taking place in April 1946, according to a decision by the specially summoned Assembly.

[32] Lenin is referring to a passage from Frederick Engels’s letter to F. A. Sorge of November 29, 18X6, in which, criticising German Social-Democrat political exiles living in America, Engels wrote that for them the theory was "a credo, not a guide to action" (see Karl Marx and Frederick Engels, Selected Correspondence, Moscow, 1965, p. 395).

[33] The reference is to the international socialist conferences in Zimmerwald and Kienthal (Switzerland).

The Zimmerwald Conference, the first international socialist conference, was held on September 5-8, 1915. The Kienthal Conference, the second international socialist conference, was held in the small town of Kienthal on April 24-30, 1916.

The Zimmerwald and Kienthal conferences contributed to the ideological unity, on the basis of Marxism-Leninism, of the Left-wing elements in West-European Social-Democracy, who later played an active part in the formation of Communist parties in their countries and the establishment of the Third Communist International.

[34] "Revolutionary Communists"—a Narodnik group which broke away from the Left Socialist-Revolutionaries after the latter’s mutiny in July 1918. In September 1918, they formed the "Party of Revolutionary Communism", which favoured co-operation with the R.C.P.(B.), and pledged support for Soviet power. Their programme which remained on the platform of Narodnik utopianism was muddled and eclectic. While recognising that Soviet rule created preconditions for the establishment of a socialist system, the "revolutionary communists" denied the necessity of the proletarian dictatorship during the transitional period from capitalism to socialism. Throughout the lifetime of the "Party of Revolutionary Communism", certain of its groups broke away from it, some of them joining the R.C.P.(B.) (A. Kolegayev, A. Bitsenko, M. Dobrokhotov and others), and others, the Left Socialist-Revolutionaries. Two representatives of the "Party of Revolutionary Communism" were allowed to attend the Second Congress of the Comintern, in a deliberative capacity, but with no votes. In September 1920, following the Congress decision that there must be a single Communist Party in each country, the "Party of Revolutionary Communism" decided to join the R.C.P.(B.). In October of the same year, the R.C.P.(B.) Central Committee permitted Party organisations to enrol members of the former "Party of Revolutionary Communism" in the R.C.P.(B.).

[*6] Within every class, even in the conditions prevailing in the most enlightened countries, even within the most advanced class, and even when the circumstances of the moment have aroused all its spiritual forces to an exceptional degree, there always are—and inevitably will be as long as classes exist, as long as a classless society has not fully consolidated itself, and has not developed on its own foundations -- representatives of the class who do not think, and are incapable of thinking, for themselves. Capitalism would not be the Oppressor of the masses that it actually is, if things were otherwise.

*From The Pen Of Vladimir Lenin- From “Left-Wing Communism: an Infantile Disorder (1920)-Should we Participate in Bourgeois Parliaments?

Click on the headline to link to the Lenin Internet Archives.

Markin comment:

This article goes along with the propaganda points in the fight for our communist future mentioned in other posts.
*******
With this now-classic work, Lenin aimed to encapsulate the lessons the Bolshevik Party had learned from its involvement in three revolutions in 12 years—in a manner that European Communists could relate to, for it was to them he was speaking. He also further develops the theory of what the "dictatorship of the proletariat" means and stresses that the primary danger for the working-class movement in general is opportunism on the one hand, and anti-Marxist ultra-leftism on the other.

"Left-Wing" Communism: an Infantile Disorder was written in April, and the appendix was written on May 12, 1920. It came out on June 8-10 in Russian and in July was published in German, English and French. Lenin gave personal attention to the book’s type-setting and printing schedule so that it would be published before the opening of the Second Congress of the Communist International, each delegate receiving a copy. Between July and November 1920, the book was re-published in Leipzig, Paris and London, in the German, French and English languages respectively.

"Left-Wing" Communism: an Infantile Disorder is published according to the first edition print, the proofs of which were read by Lenin himself.
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Should we Participate in Bourgeois Parliaments?

It is with the utmost contempt—and the utmost levity—that the German "Left" Communists reply to this question in the negative. Their arguments? In the passage quoted above we read:

"... All reversion to parliamentary forms of struggle, which have become historically and politically obsolete, must be emphatically rejected" [[__ Rjc: Could be incomplete here; check __]]

This is said with ridiculous pretentiousness, and is patently wrong. "Reversion" to parliamentarianism, forsooth! Perhaps there is already a Soviet republic in Germany? It does not look like it! How, then, can one speak of "reversion"? Is this not an empty phrase?

Parliamentarianism has become "historically obsolete". That is true in the propaganda sense. However, everybody knows that this is still a far cry from overcoming it in practice. Capitalism could have been declared—and with full justice—to be "historically obsolete" many decades ago, but that does not at all remove the need for a very long and very persistent struggle on the basis of capitalism. Parliamentarianism is "historically obsolete" from the standpoint of world history, i.e., the era of bourgeois parliamentarianism is over, and the era of the proletarian dictatorship has begun. That is incontestable. But world history is counted in decades. Ten or twenty years earlier or later makes no difference when measured with the yardstick of world history; from the standpoint of world history it is a trifle that cannot be considered even approximately. But for that very reason, it is a glaring theoretical error to apply the yardstick of world history to practical politics.

Is parliamentarianism "politically obsolete"? That is quite a different matter. If that were true, the position of the "Lefts" would be a strong one. But it has to be proved by a most searching analysis, and the "Lefts" do not even know how to approach the matter. In the "Theses on Parliamentarianism", published in the Bulletin of the Provisional Bureau in Amsterdam of the Communist International No. 1, February 1920, and obviously expressing the Dutch-Left or Left-Dutch strivings, the analysis, as we shall see, is also hopelessly poor.

In the first place, contrary to the opinion of such outstanding political leaders as Rosa Luxemburg and Karl Liebknecht, the German "Lefts", as we know, considered parliamentarianism "politically obsolete" even in January 1919. We know that the "Lefts" were mistaken. This fact alone utterly destroys, at a single stroke, the proposition that parliamentarianism is "politically obsolete". It is for the "Lefts" to prove why their error, indisputable at that time, is no longer an error. They do not and cannot produce even a shred of proof. A political party’s attitude towards its own mistakes is one of the most important and surest ways of judging how earnest the party is and how it fulfils in practice its obligations towards its class and the working people. Frankly acknowledging a mistake, ascertaining the reasons for it, analysing the conditions that have led up to it, and thrashing out the means of its rectification -- that is the hallmark of a serious party; that is how it should perform its duties, and how it should educate and train its class, and then the masses. By failing to fulfil this duty and give the utmost attention and consideration to the study of their patent error, the "Lefts" in Germany (and in Holland) have proved that they are not a party of a class, but a circle, not a party of the masses, but a group of intellectualists and of a few workers who ape the worst features of intellectualism.

Second, in the same pamphlet of the Frankfurt group of "Lefts", which we have already cited in detail, we read:

"... The millions of workers who still follow the policy of the Centre [the Catholic "Centre" Party] are counter-revolutionary. The rural proletarians provide the legions of counter-revolutionary troops." (Page 3 of the pamphlet.)

Everything goes to show that this statement is far too sweeping and exaggerated. But the basic fact set forth here is incontrovertible, and its acknowledgment by the "Lefts" is particularly clear evidence of their mistake. How can one say that "parliamentarianism is politically obsolete", when "millions" and "legions" of proletarians are not only still in favour of parliamentarianism in general, but are downright "counter-revolutionary"!? It is obvious that parliamentarianism in Germany is not yet politically obsolete. It is obvious that the "Lefts" in Germany have mistaken their desire, their politico-ideological attitude, for objective reality. That is a most dangerous mistake for revolutionaries to make. In Russia—where, over a particularly long period and in particularly varied forms, the most brutal and savage yoke of tsarism produced revolutionaries of diverse shades, revolutionaries who displayed amazing devotion, enthusiasm, heroism and will power—in Russia we have observed this mistake of the revolutionaries at very close quarters; we have studied it very attentively and have a first-hand knowledge of it; that is why we can also see it especially clearly in others. Parliamentarianism is of course "politically obsolete" to the Communists in Germany; but—and that is the whole point—we must not regard what is obsolete to us as something obsolete to a class, to the masses. Here again we find that the "Lefts" do not know how to reason, do not know how to act as the party of a class, as the party of the masses. You must not sink to the level of the masses, to the level of the backward strata of the class. That is incontestable. You must tell them the bitter truth. You are in duty bound to call their bourgeois-democratic and parliamentary prejudices what they are—prejudices. But at the same time you must soberly follow the actual state of the class-consciousness and preparedness of the entire class (not only of its communist vanguard), and of all the working people (not only of their advanced elements).

Even if only a fairly large minority of the industrial workers, and not "millions" and "legions", follow the lead of the Catholic clergy—and a similar minority of rural workers follow the landowners and kulaks (Grossbauern)—it undoubtedly signifies that parliamentarianism in Germany has not yet politically outlived itself, that participation in parliamentary elections and in the struggle on the parliamentary rostrum is obligatory on the party of the revolutionary proletariat specifically for the purpose of educating the backward strata of its own class, and for the purpose of awakening and enlightening the undeveloped, downtrodden and ignorant rural masses. Whilst you lack the strength to do away with bourgeois parliaments and every other type of reactionary institution, you must work within them because it is there that you will still find workers who are duped by the priests and stultified by the conditions of rural life; otherwise you risk turning into nothing but windbags.

Third, the "Left" Communists have a great deal to say in praise of us Bolsheviks. One sometimes feels like telling them to praise us less and to try to get a better knowledge of the Bolsheviks’ tactics. We took part in the elections to the Constituent Assembly, the Russian bourgeois parliament in September-November 1917. Were our tactics correct or not? If not, then this should be clearly stated and proved, for it is necessary in evolving the correct tactics for international communism. If they were correct, then certain conclusions must be drawn. Of course, there can be no question of placing conditions in Russia on a par with conditions in Western Europe. But as regards the particular question of the meaning of the concept that "parliamentarianism has become politically obsolete", due account should be taken of our experience, for unless concrete experience is taken into account such concepts very easily turn into empty phrases. In September-November 1917, did we, the Russian Bolsheviks, not have more right than any Western Communists to consider that parliamentarianism was politically obsolete in Russia? Of course we did, for the point is not whether bourgeois parliaments have existed for a long time or a short time, but how far the masses of the working people are prepared (ideologically, politically and practically) to accept the Soviet system and to dissolve the bourgeois-democratic parliament (or allow it to be dissolved). It is an absolutely incontestable and fully established historical fact that, in September-November 1917, the urban working class and the soldiers and peasants of Russia were, because of a number of special conditions, exceptionally well prepared to accept the Soviet system and to disband the most democratic of bourgeois parliaments. Nevertheless, the Bolsheviks did not boycott the Constituent Assembly, but took part in the elections both before and after the proletariat conquered political power. That these elections yielded exceedingly valuable (and to the proletariat, highly useful) political results has, I make bold to hope, been proved by me in the above-mentioned article, which analyses in detail the returns of the elections to the Constituent Assembly in Russia.

The conclusion which follows from this is absolutely incontrovertible: it has been proved that, far from causing harm to the revolutionary proletariat, participation in a bourgeois-democratic parliament, even a few weeks before - the victory of a Soviet republic and even after such a victory, actually helps that proletariat to prove to the backward masses why such parliaments deserve to be done away with; it facilitates their successful dissolution, and helps to make bourgeois parliamentarianism "politically obsolete". To ignore this experience, while at the same time claiming affiliation to the Communist International, which must work out its tactics internationally (not as narrow or exclusively national tactics, but as international tactics), means committing a gross error and actually abandoning internationalism in deed, while recognising it in word.

Now let us examine the "Dutch-Left" arguments in favour of non-participation in parliaments. The following is the text of Thesis No. 4, the most important of the above-mentioned "Dutch" theses:

When the capitalist system of production has broken down, and society is in a state of revolution, parliamentary action gradually loses importance as compared with the action of the masses themselves. When, in these conditions, parliament becomes the centre and organ of the counter-revolution, whilst, on the other hand, the labouring class builds up the instruments of its power in the Soviets, it may even prove necessary to abstain from all and any participation in parliamentary action."

The first sentence is obviously wrong, since action by the masses, a big strike, for instance, is more important than parliamentary activity at all times, and not only during a revolution or in a revolutionary situation. This obviously untenable and historically and politically incorrect argument merely shows very clearly that the authors completely ignore both the general European experience (the French experience before the revolutions of 1848 and 1870; the German experience of 1878-90, etc.) and the Russian experience (see above) of the importance of combining legal and illegal struggle. This question is of immense importance both in general and in particular, because in all civilised and advanced countries the time is rapidly approaching when such a combination will more and more become—and has already partly become—mandatory on the party of the revolutionary proletariat, inasmuch as civil war between the proletariat and the bourgeoisie is maturing and is imminent, and because of savage persecution of the Communists by republican governments and bourgeois governments generally, which resort to any violation of legality (the example of America is edifying enough), etc. The Dutch, and the Lefts in general, have utterly failed to understand this highly important question.

The second sentence is, in the first place, historically wrong. We Bolsheviks participated in the most counterrevolutionary parliaments, and experience has shown that this participation was not only useful but indispensable to the party of the revolutionary proletariat, after the first bourgeois revolution in Russia (1905), so as to pave the way for the second bourgeois revolution (February 1917), and then for the socialist revolution (October 1917). In the second place, this sentence is amazingly illogical. If a parliament becomes an organ and a "centre" (in reality it never has been and never can be a "centre", but that is by the way) of counter-revolution, while the workers are building up the instruments of their power in the form of the Soviets, then it follows that the workers must prepare—ideologically, politically and technically—for the struggle of the Soviets against parliament, for the dispersal of parliament by the Soviets. But it does not at all follow that this dispersal is hindered, or is not facilitated, by the presence of a Soviet opposition within the counter-revolutionary parliament. In the course of our victorious struggle against Denikin and Kolchak, we never found that the existence of a Soviet and proletarian opposition in their camp was immaterial to our victories. We know perfectly well that the dispersal of the Constituent Assembly on January 5, 1918 was not hampered but was actually facilitated by the fact that, within the counter-revolutionary Constituent Assembly which was about to be dispersed, there was a consistent Bolshevik, as well as an inconsistent, Left Socialist-Revolutionary Soviet opposition. The authors of the theses are engaged in muddled thinking; they have forgotten the experience of many, if not all, revolutions, which shows the great usefulness, during a revolution, of a combination of mass action outside a reactionary parliament with an opposition sympathetic to (or, better still, directly supporting) the revolution within it. The Dutch, and the "Lefts" in general, argue in this respect like doctrinaires of the revolution, who have never taken part in a real revolution, have never given thought to the history of revolutions, or have naively mistaken subjective "rejection" of a reactionary institution for its actual destruction by the combined operation of a number of objective factors. The surest way of discrediting and damaging a new political (and not only political) idea is to reduce it to absurdity on the plea of defending it. For any truth, if "overdone" (as Dietzgen Senior put it), if exaggerated, or if carried beyond the limits of its actual applicability, can be reduced to an absurdity, and is even bound to become an absurdity under these conditions. That is just the kind of disservice the Dutch and German Lefts are rendering to the new truth of the Soviet form of government being superior to bourgeois-democratic parliaments. Of course, anyone would be in error who voiced the outmoded viewpoint or in general considered it impermissible, in all and any circumstances, to reject participation in bourgeois parliaments. I cannot attempt here to formulate the conditions under which a boycott is useful, since the object of this pamphlet is far more modest, namely, to study Russian experience in connection with certain topical questions of international communist tactics. Russian experience has provided us with one successful and correct instance (1905), and another that was incorrect (1906), of the use of a boycott by the Bolsheviks. Analysing the first case, we, see that we succeeded in preventing a reactionary government from convening a reactionary parliament in a situation in which extra-parliamentary revolutionary mass action (strikes in particular) was developing at great speed, when not a single section of the proletariat and the peasantry could support the reactionary government in any way, and when the revolutionary proletariat was gaining influence over the backward masses through the strike struggle and through the agrarian movement. It is quite obvious that this experience is not applicable to present-day European conditions. It is likewise quite obvious—and the foregoing arguments bear this out -- that the advocacy, even if with reservations, by the Dutch and the other "Lefts" of refusal to participate in parliaments is fundamentally wrong and detrimental to the cause of the revolutionary proletariat.

In Western Europe and America, parliament has become most odious to the revolutionary vanguard of the working class. That cannot be denied. It can readily be understood, for it is difficult to imagine anything more infamous, vile or treacherous than the behaviour of the vast majority of socialist and Social-Democratic parliamentary deputies during and after the war. It would, however, be not only unreasonable but actually criminal to yield to this mood when deciding how this generally recognised evil should be fought. In many countries of Western Europe, the revolutionary mood, we might say, is at present a "novelty", or a "rarity", which has all too long been vainly and impatiently awaited; perhaps that is why people so easily yield to that mood. Certainly, without a revolutionary mood among the masses, and without conditions facilitating the growth of this mood, revolutionary tactics will never develop into action. In Russia, however, lengthy, painful and sanguinary experience has taught us the truth that revolutionary tactics cannot be built on a revolutionary mood alone. Tactics must be based on a sober and strictly objective appraisal of all the class forces in a particular state (and of the states that surround it, and of all states the world over) as well as of the experience of revolutionary movements. It is very easy to show one’s "revolutionary" temper merely by hurling abuse at parliamentary opportunism, or merely by repudiating participation in parliaments; its very ease, however, cannot turn this into a solution of a difficult, a very difficult, problem. It is far more difficult to create a really revolutionary parliamentary group in a European parliament than it was in Russia. That stands to reason. But it is only a particular expression of the general truth that it was easy for Russia, in the specific and historically unique situation of 1917, to start the socialist revolution, but it will be more difficult for Russia than for the European countries to continue the revolution and bring it to its consummation. I had occasion to point this out already at the beginning of 1918, and our experience of the past two years has entirely confirmed the correctness of this view. Certain specific conditions, viz., (1) the possibility of linking up the Soviet revolution with the ending, as a consequence of this revolution, of the imperialist war, which had exhausted the workers and peasants to an incredible degree; (2) the possibility of taking temporary advantage of the mortal conflict between the world’s two most powerful groups of imperialist robbers, who were unable to unite against their Soviet enemy; (3) the possibility of enduring a comparatively lengthy civil war, partly owing to the enormous size of the country and to the poor means of communication; (4) the existence of such a profound bourgeois-democratic revolutionary movement among the peasantry that the party of the proletariat was able to adopt the revolutionary demands of the peasant party (the Socialist-Revolutionary Party, the majority of whose members were definitely hostile to Bolshevism) and realise them at once, thanks to the conquest of political power by the proletariat—all these specific conditions do not at present exist in Western Europe, and a repetition of such or similar conditions will not occur so easily. Incidentally, apart from a number of other causes, that is why it is more difficult for Western Europe to start a socialist revolution than it was for us. To attempt to "circumvent" this difficulty by "skipping" the arduous job of utilising reactionary parliaments for revolutionary purposes is absolutely childish. You want to create a new society, yet you fear the difficulties involved in forming a good parliamentary group made up of convinced, devoted and heroic Communists, in a reactionary parliament! Is that not childish? If Karl Liebknecht in Germany and Z. H?glund in Sweden were able, even without mass support from below, to set examples of the truly revolutionary utilisation of reactionary parliaments, why should a rapidly growing revolutionary mass party, in the midst of the post-war disillusionment and embitterment of the masses, be unable to forge a communist group in the worst of parliaments? It is because, in Western Europe, the backward masses of the workers and—to an even greater degree—of the small peasants are much more imbued with bourgeois-democratic and parliamentary prejudices than they were in Russia because of that, it is only from within such institutions as bourgeois parliaments that Communists can (and must) wage a long and persistent struggle, undaunted by any difficulties, to expose, dispel and overcome these prejudices.

The German "Lefts" complain of bad "leaders" in their party, give way to despair, and even arrive at a ridiculous "negation" of "leaders". But in conditions in which it is often necessary to hide "leaders" underground, the evolution of good "leaders", reliable, tested and authoritative, is a very difficult matter; these difficulties cannot be successfully overcome without combining legal and illegal work, and without testing the "leaders", among other ways, in parliaments. Criticism -- the most keen, ruthless and uncompromising criticism—should be directed, not against parliamentarianism or parliamentary activities, but against those leaders who are unable—and still more against those who are unwilling -- to utilise parliamentary elections and the parliamentary rostrum in a revolutionary and communist manner. Only such criticism—combined, of course, with the dismissal of incapable leaders and their replacement by capable ones—will constitute useful and fruitful revolutionary work that will simultaneously train the "leaders" to be worthy of the working class and of all working people, and train the masses to be able properly to understand the political situation and the often very complicated and intricate tasks that spring from that situation. *5

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Footnotes

[*5] I have had too little opportunity to acquaint myself with ’Leftwing’, communism in Italy. Comrade Bordiga and his faction of Abstentionist Communists (Comunista astensionista) are certainly wrong in advocating non-participation in parliament. But on one point, it seems to me, Comrade Bordiga is right—as far as can be judged from two issues of his paper, Il Soviet (Nos. 3 and 4, January 18 and February 1, 1920), from four issues of Comrade Serrati’s excellent periodical, Comunismo (Nos. 1-4, October l-November 30, 1919), and from separate issues of Italian bourgeois papers which I have seen. Comrade Bordiga and his group are right in attacking Turati and his partisans, who remain in a party which has recognised Soviet power and the dictatorship of the proletariat, and yet continue their former pernicious and opportunist policy as members of parliament. Of course, in tolerating this, Comrade Serrati and the entire Italian Socialist Party [28] are making a mistake which threatens to do as much harm and give rise to the same dangers as it did in Hungary, where the Hungarian Turatis sabotaged both the party and the Soviet government [29] from within. Such a mistaken, inconsistent, or spineless attitude towards the opportunist parliamentarians gives rise to "Leftwing" communism, on the one hand, and to a certain extent justifies its existence, on the other. Comrade Serrati is obviously wrong when he accuses Deputy Turati of being "inconsistent" (Comunismo No. 3), for it is the Italian Socialist Party itself that is inconsistent in tolerating such opportunist parliamentarians as Turati and Co.

[28] From its foundation in 1892, the Italian Socialist Party saw a bitter ideological struggle between the opportunist and the revolutionary trends within it. At the Reggio Emilia Congress of 1912, the most outspoken reformists who supported the war and collaboration with the government and the bourgeoisie (Ivanoe Bonomi, Leonida Bissolati and others) were expelled from the party under pressure from the Left wing. After the outbreak of the First World War and prior to Italy’s entry into it, the I.S.P. came out against the war and advanced the slogan: "Against war, for neutrality!" In December 1914, a group of renegades including Benito Mussolini, who advocated the bourgeoisie’s imperialist policy and supported the war, were expelled from the party. When Italy entered the war on the Entente’s side (May 1915), three distinct trends emerged in the Italian Socialist Party: 1) the Right wing, which aided the bourgeoisie in the conduct of the war; 2) the Centre, which united most of party members and came out under the slogan: "No part in the war, and no sabotage of the war" and 3) the Left wing, which took a firmer anti-war stand, but could not organise a consistent struggle against the war. The Left wing did not realise the necessity of converting the imperialist war into a civil war, and of a decisive break with the reformists.

After the October Socialist Revolution in Russia, the Left wing of the I.S.P. grew stronger, and the 16th Party Congress held on October 5-8, 1919, in Bologna, adopted a resolution on affiliation to the Third International. I.S.P. representatives took part in the work of the Second Congress of the Comintern. After the Congress Centrist Serrati, head of the delegation, declared against a break with the reformists. At the 17th Party Congress in Leghorn in January 1921, the Centrists, who were in the majority, refused to break with the reformists and to accept all the terms of admission into the Comintern. On January 21, 1921, the Left-wing delegates walked out of the Congress and founded the Communist Party of Italy.

[29] Soviet rule was established in Hungary on March 21, 1919. The socialist revolution in Hungary was a peaceful one, the Hungarian bourgeoisie being unable to resist the people. Incapable of overcoming its internal and external difficulties, it decided to hand over power for a while to the Right-wing Social-Democrats so as to prevent the development of the revolution. However, the Hungarian Communist Party’s prestige had grown so great, and the demands of rank-and-file Social-Democrats for unity with the Communists had become so insistent that the leaders of the Social-Democratic Party proposed to the arrested Communist leaders the formation of a joint government. The Social-Democratic leaders were obliged to accept the terms advanced by the Communists during the negotiations, i.e., the formation of a Soviet government, disarmament of the bourgeoisie, the creation of a Red Army and people’s militia, confiscation of the landed estates, the nationalisation of industry, an alliance with Soviet Russia, etc.

An agreement was simultaneously signed on the merging of the two parties to form the Hungarian Socialist Party. While the two parties were being merged, errors were made which later became clear. The merger was carried out mechanically, without isolation of the reformist elements.

At its first meeting, the Revolutionary Governmental Council adopted a resolution on the formation of the Red Army. On March 26, the Soviet Government of Hungary issued decrees on the nationalisation of industrial enterprises, transport, and the banks; on April 2, a decree was published on the monopoly of foreign trade. Workers’ wages were increased by an average of 25 per cent, and an 8-hour working day was introduced. On April 3, land-reform law was issued, by which all estates exceeding 57 hectares in area were confiscated. The confiscated land, however, was not distributed among the land-starved and landless peasants, but was turned over to agricultural producers’ cooperatives and state farms organised after the reform. The poor peasants, who had hoped to get land, were disappointed. This prevented the establishment of a firm alliance between the proletariat and the peasantry, and weakened Soviet power in Hungary.

The Entente imperialists instituted an economic blockade of the Soviet Republic. Armed intervention against the Hungarian Soviet Republic was organised, the advance of interventionist troops stirring up the Hungarian counter-revolutionaries. The treachery of the Right-wing Social-Democrats, who entered into an alliance with international imperialism, was one of the causes of the Hungarian Soviet Republic’s downfall.

The unfavourable international situation in the summer of 1919, when Soviet Russia was encircled by enemies and therefore could not help the Hungarian Soviet Republic, also played a definite role. On August 1, 1919, as a result of joint actions by the foreign imperialist interventionists and the domestic counterrevolutionaries, Soviet power in Hungary was overthrown.

From The Pen Of Vladimir Lenin- From “Left-Wing Communism: an Infantile Disorder (1920)-Should Revolutionaries Work in Reactionary Trade Unions?

Click on the headline to link to the Lenin Internet Archives.

Markin comment:

This article goes along with the propaganda points in the fight for our communist future mentioned in other posts.
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With this now-classic work, Lenin aimed to encapsulate the lessons the Bolshevik Party had learned from its involvement in three revolutions in 12 years—in a manner that European Communists could relate to, for it was to them he was speaking. He also further develops the theory of what the "dictatorship of the proletariat" means and stresses that the primary danger for the working-class movement in general is opportunism on the one hand, and anti-Marxist ultra-leftism on the other.

"Left-Wing" Communism: an Infantile Disorder was written in April, and the appendix was written on May 12, 1920. It came out on June 8-10 in Russian and in July was published in German, English and French. Lenin gave personal attention to the book’s type-setting and printing schedule so that it would be published before the opening of the Second Congress of the Communist International, each delegate receiving a copy. Between July and November 1920, the book was re-published in Leipzig, Paris and London, in the German, French and English languages respectively.

"Left-Wing" Communism: an Infantile Disorder is published according to the first edition print, the proofs of which were read by Lenin himself.
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Should Revolutionaries Work in Reactionary Trade Unions?

The German "Lefts" consider that, as far as they are concerned, the reply to this question is an unqualified negative. In their opinion, declamations and angry outcries (such as uttered by K. Homer in a particularly "solid" and particularly stupid manner) against "reactionary" and "counter-revolutionary" trade unions are sufficient "proof" that it is unnecessary and even inexcusable for revolutionaries and Communists to work in yellow, social-chauvinist, compromising and counter-revolutionary trade unions of the Legien type.

However firmly the German "Lefts" may be convinced of the revolutionism of such tactics, the latter are in fact fundamentally wrong, and contain nothing but empty phrases.

To make this clear, I shall begin with our own experience, in keeping with the general plan of the present pamphlet, which is aimed at applying to Western Europe whatever is universally practicable, significant and relevant in the history and the present-day tactics of Bolshevism.

In Russia today, the connection between leaders, party, class and masses, as well as the attitude of the dictatorship of the proletariat and its party to the trade unions, are concretely as follows: the dictatorship is exercised by the proletariat organised in the Soviets; the proletariat is guided by the Communist Party of Bolsheviks, which, according to the figures of the latest Party Congress (April 1920), has a membership of 611,000. The membership varied greatly both before and after the October Revolution, and used to be much smaller, even in 1918 and 1919. [22] We are apprehensive of an excessive growth of the Party, because careerists and charlatans, who deserve only to be shot, inevitably do all they can to insinuate themselves into the ranks of the ruling party. The last time we opened wide the doors of the Party—to workers and peasants only -- was when (in the winter of 1919) Yudenich was within a few versts of Petrograd, and Denikin was in Orel (about 350 versts from Moscow), i.e., when the Soviet Republic was in mortal danger, and when adventurers, careerists, charlatans and unreliable persons generally could not possibly count on making a profitable career (and had more reason to expect the gallows and torture) by joining the Communists. [23] The Party, which holds annual congresses (the most recent on the basis of one delegate per 1,000 members), is directed by a Central Committee of nineteen elected at the Congress, while the current work in Moscow has to be carried on by still smaller bodies, known as the Organising Bureau and the Political Bureau, which are elected at plenary meetings of the Central Committee, five members of the Central Committee to each bureau. This, it would appear, is a full-fledged "oligarchy". No important political or organisational question is decided by any state institution in our republic without the guidance of the Party’s Central Committee.

In its work, the Party relies directly on the trade unions, which, according to the data of the last congress (April 1920), now have a membership of over four million and are formally non-Party. Actually, all the directing bodies of the vast majority of the unions, and primarily, of course, of the all-Russia general trade union centre or bureau (the All-Russia Central Council of Trade Unions), are made up of Communists and carry out all the directives of the Party. Thus, on the whole, we have a formally non-communist, flexible and relatively wide and very powerful proletarian apparatus, by means of which the Party is closely linked up with the class and the masses, and by means of which, under the leadership of the Party, the class dictatorship is exercised. Without close contacts with the trade unions, and without their energetic support and devoted efforts, not only in economic, but also in military affairs, it would of course have been impossible for us to govern the country and to maintain the dictatorship for two and a half months, let alone two and a half years. In practice, these very close contacts naturally call for highly complex and diversified work in the form of propaganda, agitation, timely and frequent conferences, not only with the leading trade union workers, but with influential trade union workers generally; they call for a determined struggle against the Mensheviks, who still have a certain though very small following to whom they teach all kinds of counter-revolutionary machinations, ranging from an ideological defence of (bourgeois) democracy and the preaching that the trade unions should be "independent" (independent of proletarian state power!) to sabotage of proletarian discipline, etc., etc.

We consider that contacts with the "masses" through the trade unions are not enough. In the course of our revolution, practical activities have given rise to such institutions as non-Party workers’ and peasants’ conferences, and we strive by every means to support, develop and extend this institution in order to be able to observe the temper of the masses, come closer to them, meet their requirements, promote the best among them to state posts, etc. Under a recent decree on the transformation of the People’s Commissariat of State Control into the Workers’ and Peasants’ Inspection, non-Party conferences of this kind have been empowered to select members of the State Control to carry out various kinds of investigations, etc.

Then, of course, all the work of the Party is carried on through the Soviets, which embrace the working masses irrespective of occupation. The district congresses of Soviets are democratic institutions, the like of which even the best of the democratic republics of the bourgeois world have never known; through these congresses (whose proceedings the Party endeavours to follow with the closest attention), as well as by continually appointing class-conscious workers to various posts in the rural districts, the proletariat exercises its role of leader of the peasantry, gives effect to the dictatorship of the urban proletariat wages a systematic struggle against the rich, bourgeois, exploiting and profiteering peasantry, etc.

Such is the general mechanism of the proletarian state power viewed "from above", from the standpoint of the practical implementation of the dictatorship. We hope that the reader will understand why the Russian Bolshevik who has known this mechanism for twenty-five years and has seen it develop out of small, illegal and underground circles, cannot help regarding all this talk about "from above" or "from below", about the dictatorship of leaders or the dictatorship of the masses, etc., as ridiculous and childish nonsense, something like discussing whether a man’s left leg or right arm is of greater use to him.

We cannot but regard as equally ridiculous and childish nonsense the pompous, very learned, and frightfully revolutionary disquisitions of the German Lefts to the effect that Communists cannot and should not work in reactionary trade unions, that it is permissible to turn down such work, that it is necessary to withdraw from the trade unions and create a brand-new and immaculate "Workers’ Union" invented by very pleasant (and, probably, for the most part very youthful) Communists, etc., etc.

Capitalism inevitably leaves socialism the legacy, on the one hand, of the old trade and craft distinctions among the workers, distinctions evolved in the course of centuries; on the other hand, trade unions, which only very slowly, in the course of years and years, can and will develop into broader industrial unions with less of the craft union about them (embracing entire industries, and not only crafts, trades and occupations), and later proceed, through these industrial unions, to eliminate the division of labour among people, to educate and school people, give them all-round development and an all-round training, so that they are able to do everything. Communism is advancing and must advance towards that goal, and will reach it, but only after very many years. To attempt in practice, today, to anticipate this future result of a fully developed, fully stabilised and constituted, fully comprehensive and mature communism would be like trying to teach higher mathematics to a child of four.

We can (and must) begin to build socialism, not with abstract human material, or with human material specially prepared by us, but with the human material bequeathed to us by capitalism. True, that is no easy matter, but no other approach to this task is serious enough to warrant discussion.

The trade unions were a tremendous step forward for the working class in the early days of capitalist development, inasmuch as they marked a transition from the workers’ disunity and helplessness to the rudiments of class organisation. When the revolutionary party of the proletariat, the highest form of proletarian class organisation, began to take shape (and the Party will not merit the name until it learns to weld the leaders into one indivisible whole with the class and the masses) the trade unions inevitably began to reveal certain reactionary features, a certain craft narrow-mindedness, a certain tendency to be non-political, a certain inertness, etc. However, the development of the proletariat did not, and could not, proceed anywhere in the world otherwise than through the trade unions, through reciprocal action between them and the party of the working class. The proletariat’s conquest of political power is a gigantic step forward for the proletariat as a class, and the Party must more than ever and in a new way, not only in the old, educate and guide the trade unions, at the same time bearing in mind that they are and will long remain an indispensable "school of communism" and a preparatory school that trains proletarians to exercise their dictatorship, an indispensable organisation of the workers for the gradual transfer of the management of the whole economic life of the country to the working class (and not to the separate trades), and later to all the working people.

In the sense mentioned above, a certain "reactionism" in the trade unions is inevitable under the dictatorship of the proletariat. Not to understand this means a complete failure to understand the fundamental conditions of the transition from capitalism to socialism. It would be egregious folly to fear this "reactionism" or to try to evade or leap over it, for it would mean fearing that function of the proletarian vanguard which consists in training, educating, enlightening and drawing into the new life the most backward strata and masses of the working class and the peasantry. On the other hand, it would be a still graver error to postpone the achievement of the dictatorship of the proletariat until a time when there will not be a single worker with a narrow-minded craft outlook, or with craft and craft-union prejudices. The art of politics (and the Communist’s correct understanding of his tasks) consists in correctly gauging the conditions and the moment when the vanguard of the proletariat can successfully assume power, when it is able—during and after the seizure of power—to win adequate support from sufficiently broad strata of the working class and of the non-proletarian working masses, and when it is able thereafter to maintain, consolidate and extend its rule by educating, training and attracting ever broader masses of the working people.

Further. In countries more advanced than Russia, a certain reactionism in the trade unions has been and was bound to be manifested in a far greater measure than in our country. Our Mensheviks found support in the trade unions (and to some extent still do so in a small number of unions), as a result of the latter’s craft narrow-mindedness, craft selfishness and opportunism. The Mensheviks of the West have acquired a much firmer footing in the trade unions; there the craft-union, narrow-minded, selfish, case-hardened, covetous, and petty-bourgeois "labour aristocracy", imperialist-minded, and imperialist-corrupted, has developed into a much stronger section than in our country. That is incontestable. The struggle against the Gomperses, and against the Jouhaux, Hendersons, Merrheims, Legiens and Co. in Western Europe is much more difficult than the struggle against our Mensheviks, who are an absolutely homogeneous social and political type. This struggle must be waged ruthlessly, and it must unfailingly be brought—as we brought it—to a point when all the incorrigible leaders of opportunism and social-chauvinism are completely discredited and driven out of the trade unions. Political power cannot be captured (and the attempt to capture it should not be made) until the struggle has reached a certain stage. This "certain stage" will be different in different countries and in different circumstances; it can be correctly gauged only by thoughtful, experienced and knowledgeable political leaders of the proletariat in each particular country. (In Russia the elections to the Constituent Assembly in November 1917, a few days after the proletarian revolution of October 25, 1917, were one of the criteria of the success of this struggle. In these elections the Mensheviks were utterly defeated; they received 700,000 votes—1,400,000 if the vote in Transcaucasia is added—as against 9,000,000 votes polled by the Bolsheviks. See my article, "The Constituent Assembly Elections and the Dictatorship of the Proletariat", [24] in the Communist International [25] No. 7-8.)

We are waging a struggle against the "labour aristocracy" in the name of the masses of the workers and in order to win them over to our side; we are waging the struggle against the opportunist and social-chauvinist leaders in order to win the working class over to our side. It would be absurd to forget this most elementary and most self-evident truth. Yet it is this very absurdity that the German "Left" Communists perpetrate when, because of the reactionary and counter-revolutionary character of the trade union top leadership, they jump to the conclusion that ... we must withdraw from the trade unions, refuse to work in them, and create new and artificial forms of labour organisation! This is so unpardonable a blunder that it is tantamount to the greatest service Communists could render the bourgeoisie. Like all the opportunist, social-chauvinist, and Kautskyite trade union leaders, our Mensheviks are nothing but "agents of the bourgeoisie in the working-class movement" (as we have always said the Mensheviks are), or "labour lieutenants of the capitalist class", to use the splendid and profoundly true expression of the followers of Daniel De Leon in America. To refuse to work in the reactionary trade unions means leaving the insufficiently developed or backward masses of workers under the influence of the reactionary leaders, the agents of the bourgeoisie, the labour aristocrats, or "workers who have become completely bourgeois" (cf. Engels’s letter to Marx in 1858 about the British workers [26]).

This ridiculous "theory" that Communists should not work in reactionary trade unions reveals with the utmost clarity the frivolous attitude of the "Left" Communists towards the question of influencing the "masses", and their misuse of clamour about the "masses". If you want to help the "masses" and win the sympathy and support of the "masses", you should not fear difficulties, or pinpricks, chicanery, insults and persecution from the "leaders" (who, being opportunists and social-chauvinists, are in most cases directly or indirectly connected with the bourgeoisie and the police), but must absolutely work wherever the masses are to be found. You must be capable of any sacrifice, of overcoming the greatest obstacles, in order to carry on agitation and propaganda systematically, perseveringly, persistently and patiently in those institutions, societies and associations -- even the most reactionary—in which proletarian or semi-proletarian masses are to be found. The trade unions and the workers’ co-operatives (the latter sometimes, at least) are the very organisations in which the masses are to be found. According to figures quoted in the Swedish paper Folkets Dagblad Politiken of March 10, 1920, the trade union membership in Great Britain increased from 5,500,000 at the end of 1917 to 6,600,000 at the end of 1918, an increase of 19 per cent. Towards the close of 1919, the membership was estimated at 7,500,000. I have not got the corresponding figures for France and Germany to hand, but absolutely incontestable and generally known facts testify to a rapid rise in the trade union membership in these countries too.

These facts make crystal clear something that is confirmed by thousands of other symptoms, namely, that class-consciousness and the desire for organisation are growing among the proletarian masses, among the rank and file, among the backward elements. Millions of workers in Great Britain, France and Germany are for the first time passing from a complete lack of organisation to the elementary, lowest, simplest, and (to those still thoroughly imbued with bourgeois-democratic prejudices) most easily comprehensible form of organisation, namely, the trade unions; yet the revolutionary but imprudent Left Communists stand by, crying out "the masses", "the masses!" but refusing to work within the trade unions, on the pretext that they are "reactionary", and invent a brand-new, immaculate little "Workers’ Union", which is guiltless of bourgeois-democratic prejudices and innocent of craft or narrow-minded craft-union sins, a union which, they claim, will be (!) a broad organisation. "Recognition of the Soviet system and the dictatorship" will be the only (!) condition of membership. (See the passage quoted above.)

It would be hard to imagine any greater ineptitude or greater harm to the revolution than that caused by the "Left" revolutionaries! Why, if we in Russia today, after two and a half years of unprecedented victories over the bourgeoisie of Russia and the Entente, were to make "recognition of the dictatorship" a condition of trade union membership, we would be doing a very foolish thing, damaging our influence among the masses, and helping the Mensheviks. The task devolving on Communists is to convince the backward elements, to work among them, and not to fence themselves off from them with artificial and childishly "Left" slogans.

There can be no doubt that the Gomperses, the Hendersons, the Jonhaux and the Legiens are very grateful to those "Left" revolutionaries who, like the German opposition "on principle" (heaven preserve us from such "principles"!), or like some of the revolutionaries in the American Industrial Workers of the World [27] advocate quitting the reactionary trade unions and refusing to work in them. These men, the "leaders" of opportunism, will no doubt resort to every device of bourgeois diplomacy and to the aid of bourgeois governments, the clergy, the police and the courts, to keep Communists out of the trade unions, oust them by every means, make their work in the trade unions as unpleasant as possible, and insult, bait and persecute them. We must be able to stand up to all this, agree to make any sacrifice, and even -- if need be—to resort to various stratagems, artifices and illegal methods, to evasions and subterfuges, as long as we get into the trade unions, remain in them, and carry on communist work within them at all costs. Under tsarism we had no "legal opportunities" whatsoever until 1905. However, when Zubatov, agent of the secret police, organised Black-Hundred workers’ assemblies and workingmen’s societies for the purpose of trapping revolutionaries and combating them, we sent members of our Party to these assemblies and into these societies (I personally remember one of them, Comrade Babushkin, a leading St. Petersburg factory worker, shot by order of the tsar’s generals in 1906). They established contacts with the masses, were able to carry on their agitation, and succeeded in wresting workers from the influence of Zubatov’s agents. *4 Of course, in Western Europe, which is imbued with most deep-rooted legalistic, constitutionalist and bourgeois-democratic prejudices, this is more difficult of achievement. However, it can and must be carried out, and systematically at that.

The Executive Committee of the Third International must, in my opinion, positively condemn, and call upon the next congress of the Communist International to condemn both the policy of refusing to work in reactionary trade unions in general (explaining in detail why such refusal is unwise, and what extreme harm it does to the cause of the proletarian revolution) and, in particular, the line of conduct of some members of the Communist Party of Holland, who—whether directly or indirectly, overtly or covertly, wholly or partly, it does not matter—have supported this erroneous policy. The Third International must break with the tactics of the Second International, it must not evade or play down points at issue, but must pose them in a straightforward fashion. The whole truth has been put squarely to the "Independents" (the ); the whole truth must likewise be put squarely to the "Left" Communists.

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Footnotes

[22] Between the February 1917 Revolution and 1919 inclusively, the Party’s membership changed as follows: by the Seventh All-Russia Conference of the R.S.D.L.P.(B.) (April 1917) the Party numbered 80,000 members, by the Sixth R.S.D.L.P.(B.) Congress in July-August 1917—about 240,000, by the Seventh Congress of the R.C.P.(B.) in March 1918—not less than 270,000; by the Eighth Congress of the R.C.P.(B.) in March 1919—313,766 members.

[23] The reference is to Party Week, which was held in accordance with the resolution of the Eighth Congress of the R.C.P.(B.) on building up the Party’s membership. The Party Week was conducted in conditions of the bitter struggle waged by the Soviet state against the foreign intervention and domestic counterrevolution. Party Week was first held in the Petrograd organisation of the R.C.P.(B.), August 10-17, 1919 (the second Party Week was held in Petrograd in October-November 1919); between September 20 and 28 a Party Week was held in the Moscow Gubernia organisation. Summarising the experience of the first Party Weeks, the Plenum of the Central Committee of the R.C.P.(B.), held on September 26, 1919, resolved that Party Weeks should be held in cities, the countryside and the army. At the end of September, the Central Committee addressed a circular to all Party organisations pointing out that, as the re-registration and purge of the membership had been accomplished in almost all Party organisations, new members might be enrolled. The Central Committee stressed that during Party Weeks only industrial workers, peasants, and Red Army and Navy men should be admitted into the Party. As a result of Party Weeks, over 200,000 joined the Party in 38 gubernias of the European part of the R.S.F.S.R., more than a half of them being industrial workers. Over 25 per cent of the armed forces’ strength joined the Party at the fronts.

[24] See LCW, Vol. 30, pp. 253-75.

[25] The Communist International -- a journal, organ of the Executive Committee of the Communist International. It was published in Russian, German, French, English, Spanish and Chinese, the first issue appearing on May 1, 1919.

The journal published theoretical articles and documents of the Comintern, including a number of articles by Lenin. It elucidated the fundamental questions of Marxist-Leninist theory in connection with problems confronting the international working-class and communist movement and the experience of socialist construction in the Soviet Union. It also waged a struggle against various anti-Leninist tendencies.

Publication of the journal ceased in June 1943 in connection with the resolution adopted by the Presidium of the Comintern’s Executive Committee on May 15, 1943, on the dissolution of the Communist International.

[26] See Karl Marx and Frederick Engels, Selected Correspondence, Moscow, 1965, p. 110.

[27] The Industrial Workers of the World (I.W.W.)—a workers’ trade union organisation, founded in the U.S.A. in 1905, and in the main organising unskilled and low-paid workers of various trades. Among its founders were such working-class leaders as Daniel De Leon, Eugene Debs and William Haywood. I.W.W. organisations were also set up in Canada, Australia, Britain, Latin America and South Africa. In conditions of the mass strike movement in the U.S.A., which developed under the influence of the Russian revolution of 1905-07, the I.W.W. organised a number of successful mass strikes, waged a struggle against the policy of class collaboration conducted by reformist leaders of the American Federation of Labor and Right-wing socialists. During the First World War of 1914-18, the organisation led a number of mass anti-war actions by the American working class Some I.W.W. Leaders, among them William Haywood, welcomed the Great October Socialist Revolution and joined the Communist Party of the U.S.A. At the same time, anarcho-syndicalist features showed up in I.W.W. activities: it did not recognise the proletariat’s political struggle, denied the Party’s leading role and the necessity of the proletarian dictatorship, and refused to carry on work among the membership of the American Federation of Labor. In 1920 the organisation’s anarcho-syndicalist leaders took advantage of the imprisonment of many revolutionaries and against the will of the trade union masses, rejected appeal by the Comintern’s Executive Committee that they join the Communist International. As a result of the leaders’ opportunist policy, the I.W.W. degenerated into a sectarian organisation, which soon lost all influence on the working-class movement.

[*4] The Gomperses, Hendersons, Jouhaux and Eegiens are nothing but Zubatovs, differing from our Zubatov only in their European garb and polish, and the civilised, refined and democratically suave manner of conducting their despicable policy.

From The Pen Of Vladimir Lenin- From “Left-Wing Communism: an Infantile Disorder (1920)-"Left-Wing" Communism in Germany The Leaders, the Party, the Class, the Masses

FClick on the headline to link to the Lenin Internet Archives.

Markin comment:

This article goes along with the propaganda points in the fight for our communist future mentioned in other posts.
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With this now-classic work, Lenin aimed to encapsulate the lessons the Bolshevik Party had learned from its involvement in three revolutions in 12 years—in a manner that European Communists could relate to, for it was to them he was speaking. He also further develops the theory of what the "dictatorship of the proletariat" means and stresses that the primary danger for the working-class movement in general is opportunism on the one hand, and anti-Marxist ultra-leftism on the other.

"Left-Wing" Communism: an Infantile Disorder was written in April, and the appendix was written on May 12, 1920. It came out on June 8-10 in Russian and in July was published in German, English and French. Lenin gave personal attention to the book’s type-setting and printing schedule so that it would be published before the opening of the Second Congress of the Communist International, each delegate receiving a copy. Between July and November 1920, the book was re-published in Leipzig, Paris and London, in the German, French and English languages respectively.

"Left-Wing" Communism: an Infantile Disorder is published according to the first edition print, the proofs of which were read by Lenin himself.
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"Left-Wing" Communism in Germany The Leaders, the Party, the Class, the Masses

The German Communists we must now speak of call themselves, not "Left-wingers" but, if I am not mistaken, an "opposition on principle". [17] From what follows below it will, however, be seen that they reveal all the symptoms of the "infantile disorder of Leftism".

Published by the "local group in Frankfurt am Main", a pamphlet reflecting the point of view of this opposition, and entitled The Split in the Communist Party of Germany (The Spartacus League) sets forth the substance of this Opposition’s views most saliently, and with the utmost clarity and concision. A few quotations will suffice to acquaint the reader with that substance:

"The Communist Party is the party of the most determined class struggle...."

"... Politically, the transitional period [between capitalism and socialism] is one of the proletarian dictatorship...."

"... The question arises: who is to exercise this dictatorship: the Communist Party or the proletarian class? ... Fundamentally, should we strive for a dictatorship’ of the Communist Party, or for a dictatorship of the proletarian class?..."

(All italics as in the orginal)

The author of the pamphlet goes on to accuse the Central Committee of the Communist Party of Germany of seeking ways of achieving a coalition with the Independent Social-Democratic Party of Germany, and of raising "the question of recognising, in principle, all political means" of struggle, including parliamentarianism, with the sole purpose of concealing its actual and main efforts to form a coalition with the Independents. The pamphlet goes on to say:

"The opposition have chosen another road. They are of the opinion that the question of the rule of the Communist Party and of the dictatorship of the Party is merely one of tactics. In any case, rule by the Communist Party is the ultimate form of any party rule. Fundamentally, we must work for the dictatorship of the proletarian class. And all the measures of the Party, its organisations, methods of struggle, strategy and tactics should be directed’ to that end. Accordingly, all compromise with other parties, all reversion to parliamentary forms of struggle which have become historically and politically obsolete, and any policy of manoeuvring and compromise must be emphatically rejected." "Specifically proletarian methods of revolutionary struggle must be strongly emphasised. New forms of organisation must be created on the widest basis and with the widest scope in order to enlist the most extensive proletarian circles and strata to take part in the revolutionary struggle under the leadership of the Communist Party. A Workers’ Union, based on factory organisations, should be the rallying point for all revolutionary elements. This should unite all workers who follow the slogan: ’Get out of the trade unions!’ It is here that the militant proletariat musters its ranks for battle. Recognition of the class struggle, of the Soviet system and of the dictatorship should be sufficient for enrolment. All subsequent political education of the fighting masses and their political orientation in the struggle are the task of the Communist Party, which stands outside the Workers’ Union....

"... Consequently, two Communist parties are now arrayed against each other:

"One is a party of leaders, which is out to organise the revolutionary struggle and to direct it from above, accepting compromises and parliamentarianism so as to create a situation enabling it to join a coalition government exercising a dictatorship.

"The other is a mass party, which expects an upsurge of the revolutionary struggle from below, which knows and applies a single method in this struggle—a method which clearly leads to the goal -- and rejects all parliamentary and opportunist methods. That single method is the unconditional overthrow of the bourgeoisie, so as then to set up the proletarian class dictatorship for the accomplishment of socialism...

"... There—the dictatorship of leaders; here—the dictatorship of the masses! That is our slogan."

Such are the main features characterising the views of the opposition in the German Communist Party.

Any Bolshevik who has consciously participated in the development of Bolshevism since 1903 or has closely observed that development will at once say, after reading these arguments, "What old and familiar rubbish! What ’Left-wing’ childishness!"

But let us examine these arguments a little more closely.

The mere presentation of the question—"dictatorship of the party or dictatorship of the class; dictatorship (party) of the leaders, or dictatorship (party) of the masses?"—testifies to most incredibly and hopelessly muddled thinking. These people want to invent something quite out of the ordinary, and, in their effort to be clever, make themselves ridiculous. It is common knowledge that the masses are divided into classes, that the masses can be contrasted with classes only by contrasting the vast majority in general, regardless of division according to status in the social system of production, with categories holding a definite status in the social system of production; that as a rule and in most cases—at least in present-day civilised countries—classes are led by political parties; that political parties, as a general rule, are run by more or less stable groups composed of the most authoritative, influential and experienced members, who are elected to the most responsible positions, and are called leaders. All this is elementary. All this is clear and simple. Why replace this with some kind of rigmarole, some new Volap?k? On the one hand, these people seem to have got muddled when they found themselves in a predicament, when the party’s abrupt transition from legality to illegality upset the customary, normal and simple relations between leaders, parties and classes. In Germany, as in other European countries, people had become too accustomed to legality, to the free and proper election of "leaders" at regular party congresses, to the convenient method of testing the class composition of parties through parliamentary elections, mass meetings the press, the sentiments of the trade unions and other associations, etc. When, instead of this customary procedure, it became necessary, because of the stormy development of the revolution and the development of the civil war, to go over rapidly from legality to illegality, to combine the two, and to adopt the "inconvenient" and "undemocratic" methods of selecting, or forming, or preserving "groups of leaders"—people lost their bearings and began to think up some unmitigated nonsense. Certain members of the Communist Party of Holland, who were unlucky enough to be born in a small country with traditions and conditions of highly privileged and highly stable legality, and who had never seen a transition from legality to illegality, probably fell into confusion, lost their heads, and helped create these absurd inventions.

On the other hand, one can see simply a thoughtless and incoherent use of the now "fashionable" terms: "masses" and "leaders". These people have heard and memorised a great many attacks on "leaders", in which the latter have been contrasted with the "masses"; however, they have proved unable to think matters out and gain a clear understanding of what it was all about.

The divergence between "leaders" and "masses" was brought out with particular clarity and sharpness in all countries at the end of the imperialist war and following it. The principal reason for this was explained many times by Marx and Engels between the years 1852 and 1892, from the example of Britain. That country’s exclusive position led to the emergence, from the "masses", of a semi-petty-bourgeois, opportunist "labour aristocracy". The leaders of this labour aristocracy were constantly going over to the bourgeoisie, and were directly or indirectly on its pay roll. Marx earned the honour of incurring the hatred of these disreputable persons by openly branding them as traitors. Present-day (twentieth-century) imperialism has given a few advanced countries an exceptionally privileged position, which, everywhere in the Second International, has produced a certain type of traitor, opportunist, and social-chauvinist leaders, who champion the interests of their own craft, their own section of the labour aristocracy. The opportunist parties have become separated from the "masses", i.e., from the broadest strata of the working people, their majority, the lowest-paid workers. The revolutionary proletariat cannot be victorious unless this evil is combated, unless the opportunist, social-traitor leaders are exposed, discredited and expelled. That is the policy the Third International has embarked on.

To go so far, in this connection, as to contrast, in general, the dictatorship of the masses with a dictatorship of the leaders is ridiculously absurd, and stupid. What is particularly amusing is that, in fact, instead of the old leaders, who hold generally accepted views on simple matters, new leaders are brought forth (under cover of the slogan "Down with the leaders!"), who talk rank stuff and nonsense. Such are Laufenberg, Wolffheim, Horner [18], Karl Schroder, Friedrich Wendel and Karl Erler, *2 in Germany. Erler’s attempts to give the question more "profundity" and to proclaim that in general political parties are unnecessary and "bourgeois" are so supremely absurd that one can only shrug one’s shoulders. It all goes to drive home the truth that a minor error can always assume monstrous proportions if it is persisted in, if profound justifications are sought for it, and if it is carried to its logical conclusion.

Repudiation of the Party principle and of Party discipline -- that is what the opposition has arrived at. And this is tantamount to completely disarming the proletariat in the interests of the bourgeoisie. It all adds up to that petty-bourgeois diffuseness and instability, that incapacity for sustained effort, unity and organised action, which, if encouraged, must inevitably destroy any proletarian revolutionary movement. From the standpoint of communism, repudiation of the Party principle means attempting to leap from the eve of capitalism’s collapse (in Germany), not to the lower or the intermediate phase of communism, but to the higher. We in Russia (in the third year since the overthrow of the bourgeoisie) are making the first steps in the transition from capitalism to socialism or the lower stage of communism. Classes still remain, and will remain everywhere for years after the proletariat’s conquest of power. Perhaps in Britain, where there is no peasantry (but where petty proprietors exist), this period may be shorter. The abolition of classes means, not merely ousting the landowners and the capitalists—that is something we accomplished with comparative ease; it also means abolishing the small commodity producers, and they cannot be ousted, or crushed; we must learn to live with them. They can (and must) be transformed and re-educated only by means of very prolonged, slow, and cautious organisational work. They surround the proletariat on every side with a petty-bourgeois atmosphere, which permeates and corrupts the proletariat, and constantly causes among the proletariat relapses into petty-bourgeois spinelessness, disunity, individualism, and alternating moods of exaltation and dejection. The strictest centralisation and discipline are required within the political party of the proletariat in order to counteract this, in order that the organisational role of the proletariat (and that is its principal role) may be exercised correctly, successfully and victoriously. The dictatorship of the proletariat means a persistent struggle—bloody and bloodless, violent and peaceful, military and economic, educational and administrative -- against the forces and traditions of the old society. The force of habit in millions and tens of millions is a most formidable force. Without a party of iron that has been tempered in the struggle, a party enjoying the confidence of all honest people in the class in question, a party capable of watching and influencing the mood of the masses, such a struggle cannot be waged successfully. It is a thousand times easier to vanquish the centralised big bourgeoisie than to "vanquish" the millions upon millions of petty proprietors; however, through their ordinary, everyday, imperceptible, elusive and demoralising activities, they produce the very results which the bourgeoisie need and which tend to restore the bourgeoisie. Whoever brings about even the slightest weakening of the iron discipline of the party of the proletariat (especially during its dictatorship), is actually aiding the bourgeoisie against the proletariat.

Parallel with the question of the leaders—the party—the class—the masses, we must pose the question of the "reactionary" trade unions. But first I shall take the liberty of making a few concluding remarks based on the experience of our Party. There have always been attacks on the "dictatorship of leaders" in our Party. The first time I heard such attacks, I recall, was in 1895, when, officially, no party yet existed, but a central group was taking shape in St. Petersburg, which was to assume the leadership of the district groups. [20] At the Ninth Congress of our Party (April 1920) [21], there was a small opposition, which also spoke against the "dictatorship of leaders", against the "oligarchy", and so on. There is therefore nothing surprising, new, or terrible in the "infantile disorder" of "Left-wing communism" among the Germans. The ailment involves no danger, and after it the organism even becomes more robust. In our case, on the other hand, the rapid alternation of legal and illegal work, which made it necessary to keep the general staff—the leaders—under cover and cloak them in the greatest secrecy, sometimes gave rise to extremely dangerous consequences. The worst of these was that in 1912 the agent provocateur Malinovsky got into the Bolshevik Central Committee. He betrayed scores and scores of the best and most loyal comrades, caused them to be sentenced to penal servitude, and hastened the death of many of them. That he did not cause still greater harm was due to the correct balance between legal and illegal work. As member of the Party’s Central Committee and Duma deputy, Malinovsky was forced, in order to gain our confidence, to help us establish legal daily papers, which even under tsarism were able to wage a struggle against the Menshevik opportunism and to spread the fundamentals of Bolshevism in a suitably disguised form. While, with one hand, Malinovsky sent scores and scores of the finest Bolsheviks to penal servitude and death, he was obliged, with the other, to assist in the education of scores and scores of thousands of new Bolsheviks through the medium of the legal press. Those German (and also British, American, French and Italian) comrades who are faced with the task of learning how to conduct revolutionary work within the reactionary trade unions would do well to give serious thought to this fact. *3

In many countries, including the most advanced, the bourgeoisie are undoubtedly sending agents provocateurs into the Communist parties and will continue to do so. A skilful combining of illegal and legal work is one of the ways to combat this danger.

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Footnotes

[17] The "opposition on principle" -- a group of German Left-wing Communists advocating anarcho-syndicalist views. When the Second Congress of the Communist Party of Germany, which was held in Heidelberg in October 1919, expelled the opposition, the latter formed the so-called Communist Workers’ Party of Germany, in April 1920. To facilitate the unification of all German communist forces and win over the finest proletarian. elements in the C.W.P.G., the opposition was temporarily admitted into the Communist International in November 1920 with the rights of a sympathising member.

However, the Executive Committee of the Communist International still considered the United Communist Party of Germany to be the only authoritative section of the Comintern. C.W.P.G.’s representatives were admitted into the Comintern on the condition that they merged with the United Communist Party of Germany and supported all its activities. The C.W.P.G. leaders, however, failed to observe these conditions. The Third Congress of the Communist International, which was held in June-July 1921, and wanted solidarity with workers who still followed the C.W.P.G. Leaders, resolved to give the C.W.P.G. two months to call a congress and settle the question of affiliation. The C.W.P.G. Leaders did not obey the Third Congress’s resolution and thus placed themselves outside the Communist International. Later the C.W.P.G. degenerated into a small sectarian group without any support in the working class.

[18] Homer, Karl—Anton Pannekoek.

[19] Kommunistische Arbeiterzeitung (The Communist Workers’ Newspaper)—organ of the anarcho-syndicalist group of the German Leftwing Communists (see Note 17). The newspaper was published in Hamburg from 1919 till 1927. Karl Erler, who is mentioned by V. I. Lenin, was Heinrich Laufenberg’s pen-name.

[20] The reference is to the League of Struggle for the Emancipation of the Working Class organised by V. I. Lenin in the autumn of 1895. The League of Struggle united about twenty Marxist circles in St. Petersburg. It was headed by the Central Group including V. I. Lenin, A. A. Vaneyev, P. K. Zaporozhets, G. M. Krzhizhanovsky, N. K. Krupskaya, L. Martov, M. A. Silvin, V. V. Starkov, and others; five members headed by V. I. Lenin directed the League’s activities. The organisation was divided into district groups. Progressive workers such as I. V. Babushkin, V. A. Shelgunov and others linked these groups with the factories.

The St. Petersburg League of Struggle for the Emancipation of the Working Class was, in V. I. Lenin’s words, the embryo of a revolutionary party based on the working-class movement and giving leadership to the class struggle of the proletariat.

[21] The Congress was held in Moscow from March 29 to April 5, 1920. The Ninth Congress was more numerous than any previous Party congresses. It was attended by 715 delegates—553 of them with full votes, and 162 with deliberative votes—representing a membership of 611,978. Represented were the Party organisations of Central Russia, the Ukraine, the Urals, Siberia and other regions recently liberated by the Red Army. Many of the delegates came to the Congress straight from the front.

The agenda of the Congress was as follows:

1. The report of the Central Committee.
2. The immediate tasks of economic construction.
3. The trade union movement.
4. Organisational questions.
5. The tasks of the Communist International.
6. The attitude towards the co-operatives.
7. The change-over to the militia system.
8. Elections to the Central Committee.
9. Miscellaneous.

The Congress was held under the guidance of V. I. Lenin, who was the main speaker on the political work of the Central Committee and replied to the debate on the report. He also spoke on economic construction and co-operation, made the speech at the closing of the Congress, and submitted a proposal on the list of candidates to the Party’s Central Committee.

In the resolution "The Immediate Tasks of Economic Development" the Congress noted that "the basic condition of economic rehabilitation of the country is a steady implementation of the single economic plan for the coming historical epoch" (KPSS v rezolutsiyakh i resheniyakh syezdov, konferentsii i plenumow TsK [The C.P.S.U. in the Resolutions and Decisions of Its Congresses, Conferences and Plenums of the Central Committee], Part I, 1954, p. 478). The kingpin of the single economic plan was electrification, which V. I. Lenin considered a great programme for a period of 10 to 20 years. The directives of the Ninth Congress were the basis of the plan conclusively drawn up by the State Commission for the Electrification of Russia (the GOELRO plan) and approved by the All-Russia Congress of Soviets in December 1920.

The Congress paid particular attention to the organisation of industrial management. The resolution on this question called for the establishment of competent, firm and energetic one-man management. Taking its guidance from Lenin, the Congress especially stressed the necessity to extensively enlist old and experienced experts.

The anti-Party group of Democratic Centralists, consisting of Sapronov, Osinsky, V. Smirnov and others, came out against the Party line. Behind a cover of phrases about Democratic Centralism but in fact distorting that principle, they denied the need for one-man management at factories, came out against strict Party and state discipline, and alleged that the Central Committee did not give effect to the principle of collective leadership.

The group of Democratic Centralists was supported at the Congress by Rykov, Tomsky, Milyutin and Lomov. The Congress rebuffed the Democratic Centralists and rejected their proposals.

The Congress gave special attention to labour emulation and communist Subbotniks. To stimulate such emulation, the extensive application of the bonus system of wages was recommended. The Congress resolved that May 1, the international proletarian holiday, which in 1920 fell on Saturday, should be a mass Subbotnik organised throughout Russia.

An important place in the work of the Congress was held by the question of trade unions, which was considered from the viewpoint of adapting the entire work of the trade unions to the accomplishment of the economic tasks. In a resolution on this question, the Congress distinctly defined the trade unions’ role their relations with the state and the Party, forms and methods of guidance of trade unions by the Communist Party, as well as forms of their participation in communist construction. The Congress decisively rebuffed the anarcho-syndicalist elements (Shlyapnikov, Lozovsky, Tomsky and Lutovinov), who advocated the "independence" of the trade unions and contraposed them to the Communist Party and the Soviet government.

At a closed meeting held on April 4, the Congress elected a new Central Committee of 19 members and 12 candidate members. The former included V.I. Lenin, A. A. Andreyev, F. E. Dzerzhinsky, M. I. Kalinin, Y. E. Rudzutak, F. A. Sergeyev (Artyom), and J. V. Stalin. On April 5 the Congress concluded its work.

[*2] Karl Erler, "The Dissolution of the Party", Kommunistische Arbeiterzeitung, [19] Hamburg, February 7, 1920, No. 32:

"The working class cannot destroy the bourgeois state without destroying bourgeois democracy, and it cannot destroy bourgeois democracy without destroying parties."

The more muddle-headed of the syndicalists and anarchists in the Latin countries may derive "satisfaction" from the fact that solid Germans, who evidently consider themselves Marxists (by their articles in the above-mentioned paper K. Erler and K. Homer have shown most plainly that they consider themselves sound Marxists, but talk incredible nonsense in a most ridiculous manner and reveal their failure to understand the ABC of Marxism), go to the length of making utterly inept statements. Mere acceptance of Marxism does not save one from errors. We Russians know this especially well, because Marxism has been very often the "fashion" in our country.

[*3] Malinovsky was a prisoner of war in Germany. On his return to Russia when the Bolsheviks were in power he was instantly put on trial and shot by our workers. The Mensheviks attacked us most bitterly for our mistake—the fact that an agent provocateur had become a member of the Central Committee of our Party. But when, under Kerensky, we demanded the arrest and trial of Rodzyanko, the Chairman of the Duma, because he had known, even before the war, that Malinovsky was an agent provocateur and had not informed the Trudoviks and the workers in the Duma, neither the Mensheviks nor the Socialist-Revolutionaries in the Kerensky government supported our demand, and Rodzyanko remained at large and made off unhindered to join Denikin.