Saturday, September 18, 2010

*From The Pages Of "Workers Vanguard"- The Struggle In South Africa

Click on the headline to link to a Workers Vanguard article on the struggle in South Africa spearheaded by the public workers unions.

Markin comment (9/18/2010):

The International Communist League (ICL), the international organization of which Workers Vanguard is the flagship publications, in numerous articles and published conference reports has emphasized, correctly I believe, that in the wake of the demise of the Soviet Union that the political consciousness of the international working class, although unevenly, has taken big steps backward in its consciousness. The shorthand way to speak of such a condition is that on a day to day basis the bulk of the workers do not connect their defensive struggles with the struggle for socialism.

Seemingly working class history for the past 150 years or so is a blank page although those in the least bit familiar with that history know that it is rich in examples, positive and negative, of working class struggle for our communist future. Although one could see that retrograde situation developing, in some cases graphically as on the American labor scene, well before that demise something snapped in the international labor movement in reaction to the incessant “communism is dead” triumphalism of the international capitalist class and its mouthpieces. Although that situation is slowly changing under the conditions of the current capitalist onslaught, especially in Europe, that sense of the decline of political consciousness is still pervasive.

That brings us to the class consciousness that underlies the article under review in this entry on the situation in South Africa. I mentioned above (as the ICL has in its articles as well) that the decline of political consciousness was not monolithic. South Africa, due to many factors in its national framework not the least the massive struggle against apartheid, may represent the classic contrary case. In the immediate post-Soviet period when everyone, their brothers, their sisters, and their great-aunts was disclaiming anything but hardened and eternal hostility to the word communism, communist organizations, or even lukewarm socialist formations in South Africa they were making an event, a public event, out of the legalization of the Communist Party.

Of course, we know, at least those of us who claim the Trotskyist tradition, that this was the just the legalization of another old time Stalinist, class- collaborationist, two-stage revolution operation but that party represented communism down at the base, communist revolution as the “comrades” understood it. Hey, these guys and gals, these street militants, were waving red flags night and day with the expectation that not only apartheid was over with the African National Congress(ANC) taking over the reins of government but that the meek (militant meek, that is, the others get nothing in this wicked old world) shall finally inherit the earth. It gives me no satisfaction, none whatsoever, nor should it to you that their illusions have been cruelly dashed overt the past sixteen years.

If South Africa represented (and in many ways still does, witness the recent wide-spread strikes AGAINST the ANC-SACP-COSATU government) something like the vanguard of political consciousness in the international labor movement it also represents the classic Stalinist (and not Stalinist alone) stagist theory of revolution in less advanced countries. In short, first the democratic revolution then, in the future, the socialist revolution. Sixteen years on and the “comrades” are still waiting. Thus we have a pretty good idea when that second stage kicks in-never.

And that is my second point. If the Bolshevik revolution in Russia in 1917 proved once and for all that the bourgeoisie of an emerging capitalist country is incapable, for a thousand reasons not the least its myriad intermingled links to the major imperialist powers, of leading (or maybe even tolerating) a democratic revolution then several decades later the emerging (or already existing) bourgeoisies in less advanced capitalist countries are even less likely to so. In South Africa Leon Trotsky’s theory of permanent revolution retains its validity. No, not just it validity, more than that it is merely the beginning of political wisdom for those crushed “comrades” down at the base still waiting for the second promised stage. Thus the order of the day is for the black-centered workers movement to break with the ANC as a matter of elementary political hygiene.

Sometimes one can overuse analogies (although that does not prevent anyone from doing so, or it hasn’t in the past, including by this writer) from one period to the next. Obviously there are major differences (not the least the question of political leadership of the working class) between the situation in Russia 1917 and South Africa today but I keep being drawn to the Menshevik’s notion in 1917 (and before and after, as well) that the bourgeoisie should lead the democratic revolution in Russia and the role of peasant and working class socialist organizations was to “support” or “push” them forward. That candidate in 1917 was the Cadet party (Constitutional Democrats); today in South Africa (at least for now) for the Mensheviks of today, the SACP and its hangers-on, it is the ANC. So what, as is pretty well described in the linked article above, we see in South Africa is what Russia might have looked like if the Menshevik “vision” had worked out. No, thank you, then and now. Learn the lessons outlined in Trotsky’s theory of permanent revolution. Forward!

* “Workers of The World Unite, You Have Nothing To Lose But Your Chains”-The Struggle For Trotsky's Fourth (Communist) International-From The Archives

Click on the headline to link to the Toward A History Of The Fourth International website for the article listed below.

THE DECLARATION OF FOUR
(1933)

On the Necessity and Principles of a New International


Markin comment:

Recently, when the question of an international, a new workers international, a fifth international, was broached by the International Marxist Tendency (IMT), faintly echoing the call by Venezuelan caudillo, Hugo Chavez, I got to thinking a little bit more on the subject. Moreover, it must be something in the air (maybe caused by these global climatic changes) because I have also seen recent commentary on the need to go back to something that looks very much like Karl Marx’s one-size-fits-all First International. Of course, just what the doctor by all means, be my guest, but only if the shades of Proudhon and Bakunin can join. Boys and girls, comrades, that First International was disbanded in the wake of the demise of the Paris Commune for a reason, okay. Mixing political banners (Marxism and fifty-seven varieties of anarchism) is appropriate to a united front, not a hell-bent revolutionary International fighting, and fighting hard, for our communist future. Forward

The Second International, for those six, no seven, people who might care, is still alive and well (at least for periodic international conferences) as a mail-drop for homeless social democrats who want to maintain a fig leaf of internationalism without having to do much about it. Needless to say, one Joseph Stalin and his cohorts liquidated the Communist (Third) International in 1943, long after it turned from a revolutionary headquarters into an outpost of Soviet foreign policy. By then no revolutionary missed its demise, nor shed a tear goodbye. And of course there are always a million commentaries by groups, cults, leagues, tendencies, etc. claiming to stand in the tradition (although, rarely, the program) of the Leon Trotsky-inspired Fourth International that, logically and programmatically, is the starting point of any discussion of the modern struggle for a new communist international.

With that caveat in mind this month, the September American Labor Day month, but more importantly the month in 1938 that the ill-fated Fourth International was founded I am posting some documents around the history of that formation, and its program, the program known by the shorthand, Transitional Program. If you want to call for a fifth, sixth, seventh, what have you, revolutionary international, and you are serious about it beyond the "mail-drop" potential, then you have to look seriously into that organization's origins, and the world-class Bolshevik revolutionary who inspired it. Forward.

*From The Archives Of The “Revolutionary History” Journal-Party and Class( In South Africa)

Click on the headline to link to the Revolutionary History Journal entry listed in the title.

Markin comment:

This is an excellent documentary source for today’s militants to “discover” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

Markin comment:

The articles from Revolutionary History are placed here as supplements to the comments that I made in my entry today From The Pages Of Workers Vanguard-The Struggle In South Africa Today.

*From The Archives Of The “Revolutionary History” Journal-Party and Class( In South Africa)

Click on the headline to link to the Revolutionary History Journal entry listed in the title.

Markin comment:

This is an excellent documentary source for today’s militants to “discover” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

Markin comment:

The articles from Revolutionary History are placed here as supplements to the comments that I made in my entry today From The Pages Of Workers Vanguard-The Struggle In South Africa Today.

*From The Archives Of The “Revolutionary History” Journal-Correspondence Between Leon Trotsky And Others And The South African Comrades

Click on the headline to link to the Revolutionary History Journal entry listed in the title.

Markin comment:

This is an excellent documentary source for today’s militants to “discover” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

Markin comment:

The articles from Revolutionary History are placed here today as supplements to the comments that I made in my entry today From The Pages Of Workers Vanguard-The Struggle In South Africa Today.

*From The Archives Of The “Revolutionary History” Journal-The Land Question: Race and Class (in South Africa)

Click on the headline to link to the Revolutionary History Journal entry listed in the title.

Markin comment:

This is an excellent documentary source for today’s militants to “discover” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

Markin comment:

The articles from Revolutionary History are placed here today as supplements to the comments that I made in my entry today From The Pages Of Workers Vanguard-The Struggle In South Africa Today.

*From The Archives Of The “Revolutionary History” Journal-Raff Lee and the Pioneer Trotskyists of Johannesburg

Click on the headline to link to the Revolutionary History Journal entry listed in the title.

Markin comment:

This is an excellent documentary source for today’s militants to “discover” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

Markin comment:

The articles from Revolutionary History are placed here as supplements to the comments that I made in my entry today From The Pages Of Workers Vanguard-The Struggle In South Africa Today.

*From The Archives Of The “Revolutionary History” Journal-The Trotskyist Groups in South Africa

Click on the headline to link to the Revolutionary History Journal entry listed in the title.

Markin comment:

This is an excellent documentary source for today’s militants to “discover” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

Markin comment:

The articles from Revolutionary History are placed here as supplements to the comments that I made in my entry today From The Pages Of Workers Vanguard-The Struggle In South Africa Today.

*From The Archives Of The “Revolutionary History” Journal-The Trotskyists and the Trade Unions (In South Africa)

Click on the headline to link to the Revolutionary History Journal entry listed in the title.

Markin comment:

This is an excellent documentary source for today’s militants to “discover” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

Markin comment:

The articles from Revolutionary History are placed here as supplements to the comments that I made in my entry today From The Pages Of Workers Vanguard-The Struggle In South Africa Today.

*From The Archives Of The “Revolutionary History” Journal-Resistance and Socialism in South Africa

Click on the headline to link to the Revolutionary History Journal entry listed in the title.

Markin comment:

This is an excellent documentary source for today’s militants to “discover” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

Markin comment:

The articles from Revolutionary History are placed here as supplements to the comments that I made in my entry today From The Pages Of Workers Vanguard-The Struggle In South Africa Today.

*From The Archives Of The “Revolutionary History” Journal-The Economic Background to South Africa

Click on the headline to link to the Revolutionary History Journal entry listed in the title.

Markin comment:

This is an excellent documentary source for today’s militants to “discover” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

Markin comment:

The articles from Revolutionary History are placed here as supplements to the comments that I made in my entry today From The Pages Of Workers Vanguard-The Struggle In South Africa Today.

Friday, September 17, 2010

*From Death Row, This Is Mumia Abu-Jamal-The Voice Of The Voiceless- "On Punishing Lynne" (Stewart)

Click on the headline to link to a From Death Row, This Is Mumia Abu-Jamal entry (via Workers Vanguard) on Attorney Lynne Stewart.

Markin comment:

You know it really is a crying shame when a people’s lawyer like Attorney Lynne Stewart (ya, I know she has been disbarred but a certificate of good bourgeois conduct alone does not an attorney make) has been set up in the way that she has been by the American imperial “justice” system. Look, according to all the case law and the American Bar Association’s own Code of Conduct a lawyer, even a half-baked, wet-behind-the-ears one is suppose to zealously advocate for the legal rights of her client. The key word is zealous, honored as any honest attorney will tell you more often in the breech than the observance when the court opens for business, especially if the judge has a golf date (or worst, if the attorney does).

Lynne Stewart though, like New York Attorney Conrad Lynn before her (and precious few others), a similar people's lawyer, obviously did not take that course in law school where the worldly-wise law professor tells you, no, screams at you, not to take the unpopular cases; the ones involving the poor, the desperate, and the unrepresented. The no dough cases. Take those nice trusteeship things, commercial real estate, or the like. So, in a funny way, Attorney Stewart has only herself to blame for not taking that course. No so funny though is this- Free Attorney Lynne Stewart Now!

*The Latest From The Hands Off Honduras Coalition- The Struggle Continues!-Video Updates

Click on the headline to link to a Hands Off Honduras website entry on the continuing struggle against the military regime there.

Markin comment:

See also today's entry from Workers Vanguard on Honduras that gives background detail on the struggle since last year's (2009) military coup.

*From The Pages Of "Workers Vanguard"-Honduras: Massive Struggles Under Military Repression

Click on the headline to link to the Workers Vanguard website for an online copy of the article mentioned in the headline.


Markin comment:

This article goes along with the propaganda points in the fight for our communist future mentioned in this day's other posts.

* “Workers of The World Unite, You Have Nothing To Lose But Your Chains”-The Struggle For Trotsky's Fourth (Communist) International-From The Archives

Click on the headline to link to the Toward A History Of The Fourth International website for the article listed below.

Founding Conference of the
Fourth International
1938

Resolution On Youth


Markin comment:

Recently, when the question of an international, a new workers international, a fifth international, was broached by the International Marxist Tendency (IMT), faintly echoing the call by Venezuelan caudillo, Hugo Chavez, I got to thinking a little bit more on the subject. Moreover, it must be something in the air (maybe caused by these global climatic changes) because I have also seen recent commentary on the need to go back to something that looks very much like Karl Marx’s one-size-fits-all First International. Of course, just what the doctor by all means, be my guest, but only if the shades of Proudhon and Bakunin can join. Boys and girls, comrades, that First International was disbanded in the wake of the demise of the Paris Commune for a reason, okay. Mixing political banners (Marxism and fifty-seven varieties of anarchism) is appropriate to a united front, not a hell-bent revolutionary International fighting, and fighting hard, for our communist future. Forward

The Second International, for those six, no seven, people who might care, is still alive and well (at least for periodic international conferences) as a mail-drop for homeless social democrats who want to maintain a fig leaf of internationalism without having to do much about it. Needless to say, one Joseph Stalin and his cohorts liquidated the Communist (Third) International in 1943, long after it turned from a revolutionary headquarters into an outpost of Soviet foreign policy. By then no revolutionary missed its demise, nor shed a tear goodbye. And of course there are always a million commentaries by groups, cults, leagues, tendencies, etc. claiming to stand in the tradition (although, rarely, the program) of the Leon Trotsky-inspired Fourth International that, logically and programmatically, is the starting point of any discussion of the modern struggle for a new communist international.

With that caveat in mind this month, the September American Labor Day month, but more importantly the month in 1938 that the ill-fated Fourth International was founded I am posting some documents around the history of that formation, and its program, the program known by the shorthand, Transitional Program. If you want to call for a fifth, sixth, seventh, what have you, revolutionary international, and you are serious about it beyond the "mail-drop" potential, then you have to look seriously into that organization's origins, and the world-class Bolshevik revolutionary who inspired it. Forward.

Thursday, September 16, 2010

***Out In The Be-Bop Night- Fragments Of Working Class Culture- In The Time Of The High School Hop, Circa 1960

Click on the headline to link to a YouTube film clip of The Cadillacs performing She's So Fine.

Recently I have been in something of 1960s high school remembrance mode, mainly as a result of evaluating the influence of the “beats” (Jack Kerouac, Allen Ginsberg, William S. Burroughs, Neal Cassady and the usual suspects), on my youthful political (not much), social (a fair amount), and cultural (lots) development, but also as a result of re-watching George Lucas’ American Graffiti, a 1960s coming-of-age film that fits comfortably in my own high school mode. I have reviewed the film as a whole elsewhere in this space but I wish to make a special point about the high school dance segment of the film (Not Ready For Prime Time Class Struggle-The Baby-Boomer Birth Of The Search For The Blue-Pink American Western Night- “American Graffiti”-Film Review, dated September, 8, 2010).

George Lucas’s inclusion of a local high school dance segment in this film was inspired. The segment is not central to the action, such as it is, of the film, but it certainly is calculated to evoke almost universal nostalgia for anyone (meaning almost everyone these days) who has very had to deal, in one way or another, with the question of this time-honored (if hoary) high school tradition. Each generation probably has its own take on what this experience was like, but most of the real action was behind the scenes. And in that sense the film caught the three high points. Women can fill in own blanks in reverse, but here are some of them from a man’s perspective.

First of all stag (single no way, with the guys, or not at all, although how many and who was always up for grabs, especially on the important “shotgun” question) or on a date (double-date, somebody’s left out sister, your sister, anything to not be a wallflower, a sickly wallflower among the ‘losers’ to boot, as those dance moments ticked slowly, so slowly by)? Many an ungodly hour was spent on that date question mulling over, no, not what you think, who to invite, no that was usually the easy part, but rather getting up enough nerve to make the call to make the invitation. And check this out, on more than one occasion, and I am sure the same was true for you, somehow your intelligence network had failed and it turns out that the certain she, your dreamy certain she, damn, her, had a “steady.” Christ, what a waste of time.

Secondly, grooming preparations- I will propose here, in best scientific method form (or at least quasi- scientific form for that is all this thing will hold) that there was an inverse relationship to the amount of time that one spent on this work, you know, shower, shave (in those days you had to, if you could), comb always at the ready, a little something for the underarms and some men’s fragrance to give the smell of being the least bit civilized, and the answer to the stag/date question. In this sense the inverse is the extra time spent in order to attract that certain she (remember women just reverse the gender, or today everyone fill in your own preference experience) so when the next goddam dance or mixed social event came up you were dated up with that certain she and you could just throw a little fatal after-shave on and fly out the door. Oh, by the way, I refuse, I totally refuse to go over the number of time that I cooled my heels while that occasional captured “she” made her grooming preparations, first date or any date, even if it was just to make preparations to the drugstore soda fountain. Mercifully, on that score I did not have a sister to scream at or else I might not be writing this screed today, at least this side of a cell block.

Thirdly, the gathering of the dough, the always short of dough problem that plagued our poor working class household and that I noticed did not seem to be any kind of problem in that California suburban valley locale of “American Graffiti”. Money for exotic appearing (hey, it was California, remember, even the fast food drive-ins had to be retro-fine) double-dip hamburgers (with fries), cherry cokes, for two, for two, my god, plus some gas money, plus, plus, plus, you know a guy has got expenses in this world. The real problem was whether to borrow from parents, or pick up some chattel slave job. Getting it from the parents always came with some awful terms, usually worthy of some international diplomatic accord, and more grief than it was worth, unless I was desperate, or girl-hungry. Oh ya, and you had to hear the obligatory we do this and that to keep a roof over your head along with the bucks. You know the drill, probably.

And while we are on the subject of parents the inevitable question comes up about what time one should be home by. They say X, and make that loan, that hard-scrabble hideous loan that has more conditions and enforcements than a loan shark, contingent on the observance of a “reasonable” (parent reasonable) hour. I say Y, because in the back of my mind I, if I get lucky (no further discussion necessary, right?) then I need plenty of time and can’t be worried about curfews, or reasonable times. Come to think of it, even fifty years later, come on Ma you be reasonable (and it was always Ma on this one in our old working class neighborhoods, and maybe yours too. Dad was brought in, if he was brought in at all, at this point in our lives only for the heavy artillery stuff).

Once these preparations and battles have been settled then, and here is where American Graffiti is like from a dream, the question of transportation to the dance comes into play. Here I mean a car, and if you’ve read my review of American Graffiti you know I mean a “boss” car. You would have to go to an automobile museum to see such treasures these days. By the way don’t even utter the words public transportation for this occasion or I will think that you grew up in New York City or some place like than and that you have not really been paying attention after all my paeans to the California endless highways and the search of the elusive blue-pink great American Western night.

In any case, this car-less writer, this foot-sore, shoe leather-beaten, car-less writer, depended, sometimes cynically so, on cultivating friendships with guys who had such “boss” cars, particularly the renowned ’57 Chevy that still makes me quiver at the thought of. Needless to say, in expectation at least, of the night’s successes a stop at the local gas station for a fill-up (a couple of bucks then) check the oil and water, kick the tires and so on preceded our big entrance at the dance.

Part of the charm of the American Graffiti segment on the local high school dance is, as I have noted previously, once you get indoors it could have been anyplace U.S.A. (and I am willing to bet anytime U.S.A., as well. For this baby-boomer, that particular high school dance, could have taken place at my high school when I was a student in the early 1960s). From the throwaway crepe paper decorations that festooned the place to the ever-present gym bleachers to the chaperones to the platform the local band (a band that if it did not hit it big would go on to greater glory at our future weddings, birthday parties, and other important occasion) covering the top hits of the day performed on it was a perfect replica.

Also perfect replica were the classic boys’ attire for a casual dance, plaid or white sports shirt, chinos, stolid shoes, and short-trimmed hair (no beards, beads, bell-bottoms, it's much too early in the decade for that) and for the girls blouses (or maybe sweaters, cashmere, if I recall being in fashion at the time, at least in the colder East), full swirling dresses, and, I think beehive hair-dos. Wow! Of course, perfect replica were the infinite variety of dances (frug, watusi, twist, stroll, etc) that blessed, no, twice blessed, rock and roll let us do in order to not to have to dance too waltz close. Mercy. And I cannot finish up this part without saying perfect replica hes looking at certain shes (if stag, of course, eyes straight forward if dated up, or else bloody hell) and also perfect replica wallflowers, as well.

Not filmed in American Graffiti, although a solo slow one highlighted the tensions between Steve and Laurie (Ron Howard and Cindy Williams) but ever present and certainly the subject of some comment in this space was that end of the night dance. I’ll just repeat what I have repeated elsewhere. This last dance was always one of those slow ones that you had to dance close on. And just hope, hope to high heaven, that you didn’t destroy your partner’s shoes and feet. Well, as I have noted before, one learns a few social skills in this world if for no other reason that to “impress” that certain she (or he for shes, or nowadays, just mix and match your sexual preferences) mentioned above. I did, didn’t you?

And after the dance? Well, I am the soul of discretion, and you should be too. Let’s put it this way. Sometimes I got home earlier than the Ma agreed time, but sometimes, not enough now that I think about it, I saw huge red suns rising up over the blue waters. Either way, my friends, worth every blessed minute of anguish, right?

* “Workers of The World Unite, You Have Nothing To Lose But Your Chains”-The Struggle For Trotsky's Fourth (Communist) International-From The Archives

Click on the headline to link to the Toward A History Of The Fourth International website for the article listed below.

Founding Conference of the
Fourth International
1938

On Organizing Defense And Relief For Persecuted Revolutionists


Markin comment:

Recently, when the question of an international, a new workers international, a fifth international, was broached by the International Marxist Tendency (IMT), faintly echoing the call by Venezuelan caudillo, Hugo Chavez, I got to thinking a little bit more on the subject. Moreover, it must be something in the air (maybe caused by these global climatic changes) because I have also seen recent commentary on the need to go back to something that looks very much like Karl Marx’s one-size-fits-all First International. Of course, just what the doctor by all means, be my guest, but only if the shades of Proudhon and Bakunin can join. Boys and girls, comrades, that First International was disbanded in the wake of the demise of the Paris Commune for a reason, okay. Mixing political banners (Marxism and fifty-seven varieties of anarchism) is appropriate to a united front, not a hell-bent revolutionary International fighting, and fighting hard, for our communist future. Forward

The Second International, for those six, no seven, people who might care, is still alive and well (at least for periodic international conferences) as a mail-drop for homeless social democrats who want to maintain a fig leaf of internationalism without having to do much about it. Needless to say, one Joseph Stalin and his cohorts liquidated the Communist (Third) International in 1943, long after it turned from a revolutionary headquarters into an outpost of Soviet foreign policy. By then no revolutionary missed its demise, nor shed a tear goodbye. And of course there are always a million commentaries by groups, cults, leagues, tendencies, etc. claiming to stand in the tradition (although, rarely, the program) of the Leon Trotsky-inspired Fourth International that, logically and programmatically, is the starting point of any discussion of the modern struggle for a new communist international.

With that caveat in mind this month, the September American Labor Day month, but more importantly the month in 1938 that the ill-fated Fourth International was founded I am posting some documents around the history of that formation, and its program, the program known by the shorthand, Transitional Program. If you want to call for a fifth, sixth, seventh, what have you, revolutionary international, and you are serious about it beyond the "mail-drop" potential, then you have to look seriously into that organization's origins, and the world-class Bolshevik revolutionary who inspired it. Forward.

*Defend The Cuban Revolution-Free Walter and Gwendolyn Taylor

Click on the headline to link to a Partisan Defense Committee article (via Workers Vanguard) on the cases of Walter Kendall Taylor and Gwendolyn Taylor.

Markin comment:

I have used the sense of my comment on class-war prisoner Ana Belen Montes in another entry on this date for this comment on Walter Kendall Taylor and Gwendolyn Taylor. The points made in the former case apply here as well. In both cases free these pro-Cuba defense class-war prisoners (and the Cuban Five)ahora!

*************

On numerous occasions in this space I have noted that the defense of the Cuban revolution here in the United States, “the heart of the beast” in Che’s exquisite phrase, starts with the defense of the Cuban Five. The Cuban Five case involves attempts by these class-war prisoners to defend the Cuban revolution, as best they could, in concrete actions to thwart those who were (and are) interested in counter-revolution. You can Google or link from this blog to the National Committee To Defend The Cuban Five to get more information on their current status.

Today I wish to mention another case that involves the defense of the Cuban revolution, that of recently sentenced class-war prisoners Walter Kendall Taylor and Gwendolyn Taylor. I have placed a link to a Partisan Defense Committee statement above for the details of their case. What I want to emphasize here in the struggle for their freedom is the question of how one, effectively, puts teeth into the question of defense of the Cuban revolution.

I have noted on other occasions that I came of political age contemporaneously with the Cuban revolution and have defended the conquests of that revolution from a liberal through to a “high communist” political prospective as my own political understandings have evolved. During the course of that defense I have, mainly, organized around various Hands Off Cuba slogans when American imperialism has tried to put the bite into that revolution. Thus my defense of the Cuban revolution has been mostly a propagandistic proposition.

Walter Kendall Taylor and Gwendolyn Taylor, through the fates, had an opportunity to aid the Cuban revolution in a more concrete way, and acted on that opportunity. For those efforts they are now serving much time in a U.S. federal penitentiary. In any rational, reasonable or just world they would be sitting in some place of honor, and rightly so. But for right now their fate and ours is to call for, loudly call for, their freedom. Free Walter Kendall Taylor and Gwendolyn Taylor!

*Defend The Cuban Revolution- Free Ana Belen Montes!

Click on the headline to link to a Wikipedia entry for Cuban-American class-war prisoner Ana Belen Montes.

Markin comment:

On numerous occasions in this space I have noted that the defense of the Cuban revolution here in the United States, “the heart of the beast” in Che’s exquisite phrase, starts with the defense of the Cuban Five. The Cuban Five case involves attempts by these class-war prisoners to defend the Cuban revolution, as best they could, in concrete actions to thwart those who were (and are) interested in counter-revolution. You can Google or link from this blog to the National Committee To Defend The Cuban Five to get more information on their current status.

Today I wish to mention another case that involves the defense of the Cuban revolution, that of class-war prisoner Ana Belen Montes. I have placed a link to a Wikipedia entry for the details of her case. What I want to emphasize here in the struggle for her freedom is the question of how one, effectively, puts teeth into the question of defense of the Cuban revolution.

I have noted on other occasions that I came of political age contemporaneously with the Cuban revolution and have defended the conquests of that revolution from a liberal through to a “high communist” political prospective as my own political understandings have evolved. During the course of that defense I have, mainly, organized around various Hands Off Cuba slogans when American imperialism has tried to put the bite into that revolution. Thus my defense of the Cuban revolution has been mostly a propagandistic proposition.

Ana Belen Montes, through the fates, had an opportunity to aid the Cuban revolution in a more concrete way, and acted on that opportunity. For those efforts she is now serving much time in a U.S. federal penitentiary. In any rational, reasonable or just world she would be sitting in some place of honor, and rightly so. But for right now her fate and ours is to call for, loudly call for, her freedom. Free Ana Belen Montes Now!

Wednesday, September 15, 2010

*Songs To While Away The Class Struggle By-Bob Dylan's "John Brown"- Obama- Troops Out Now From Afghanistan And Iraq

Click on the title to link a YouTube film clip of a amateur performer (I guess) covering Bob Dylan's John Brown. Sorry, I could find no clip of Dylan doing the song. Singer-songwriter, professional folk version, Eric Andersen did a cover, if you can find it.

In this series, presented under the headline Songs To While Away The Class Struggle By, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here. Markin.

***********

Markin comment:

The next time someone argues with you that it is unpatriotic, treasonable, bad form or just plain, ordinary cowardice to question the notion of young men and women going off to fight Obama’s Afghan and Iraq wars just direct them to Bob Dylan’s John Brown. In several verses he says all that needs to be said about so-called patriotic fervor in “supporting” the troops, no, not just supporting them but pushing them, seemingly at bayonet’s point, to the front. (You can also fill in the appropriate president’s name depending on which one is in power at the time and you can also fill in the appropriate war, or wars, depending on the time of the argument, although Afghanistan might be a correct fill-in for a long time to come unless we can turn the tables on that war now.)

Needless to say that this is a very different John Brown than the one the reader is used to seeing in this space. Our beloved John Brown, late of Harper’s Ferry, was a hero in the struggle for human emancipation. Dylan’s ordinary young soldier is more a victim, or, plainly speaking, mere cannon-fodder for some imperial design. In that sense his lyrics here stand in the tradition of his much better known Masters Of War written in the same time period. What comes to mind even more fully though is to compare its sentiment to that evoked in Dalton Trumbo’s World War I-centered, anti-war classic novel, Johnny Got His Gun. Trumbo’s Johnny had all the same impulses for glory, medals and the girls, as Dylan’s John Brown. When, unfortunately too late, the horribly wounded Johnny got “hip” to the war question and asked, begged, to be put on display at war bond rallies and such it was too late. When John Brown slips his mother those vaunted medals he also got “hip”, again too late. Read Trumbo and listen to Dylan.

It has been a while since there has been a draft system to fill out the armed forces in America (and here I am not referring to the de facto economic draft that places our working class sons and daughters, white, black, and brown in harm’s way in disproportionate numbers, as cannon fodder, but the universal conscription system used when I was young) so many Americans may not be fully aware of the sentiments expressed in Dylan’s lyrics, the notion that a mother, any mother, would, willingly, push her son (or daughter) into military service for glory, medals or fighting some unnamed enemy of the hour.

Lately, for the last several years at least, at many of the peace rallies that I have attended there is usually a representative speaking for Military Families For Peace or some such organization that signifies that they too have gotten “hip” on the war question. What seems to be universally true is that in this overwhelmingly working class element of the anti-war movement (probably most prominently represented several years ago by Gold Star Mother, Cindy Sheehan, in her struggles to get ex-President George W. Bush’s attention) the initial pride, patriotism, and sense of glory turned to ashes when the deal went down. The simple, ubiquitous yellow ribbon didn’t mean a damn thing beyond some superficial nod to that service.

Let me say that on this question I speak from some experience, although somewhat from the opposition direction. My growing-up working class neighborhood provided more than its fair share of soldiers and other military personnel for the various stages of the Vietnam War. Although, I am sure, every mother exhibited the usual anxieties about military service for her sons during war time no one, at least publicly, called for opposition to the Vietnam War early on (and later, when it was practically de rigueur to oppose it even in the working class quarters to do so quietly without public fanfare). When I was called to military duty and “turned commie” in the process for opposing the war while in uniform, as my own mother related to me concerning the opinions of other neighbor mothers, this was so “abnormal” that I was officially disinvited from many homes.

And truth be known, my own working class mother, although there was a very strong strand of the Catholic Worker movement in her was not immune to that pressure, and that criticism coming from her friends, the “shawlies” (although in the end she was a stalwart supporter). Here is the kicker though, the guy who you would think would go the other way, the guy who went through World War II with the Marines in the Guadalcanal campaign and other savage South Pacific actions, quietly, as was his manner but in his own manly way was most supportive from day one (although he did not personally agree with my stance for a number of reasons that I will write about at another time). Yes, my father. See, he was “hip” to war, the hard Johnny and John Brown way. So like I said before when they come, like vultures, at you for not “supporting” the troops, or some such argument show that you are “hip” and run this song at them. Oh, and scream to the high heavens, Obama-Immediate, Unconditional Withdrawal Of All U.S./Allied Troops And Mercenaries (and whoever else they have running around) From Afghanistan And Iraq!

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John Brown Lyrics- Bob Dylan

John Brown went off to war to fight on a foreign shore
His mama sure was proud of him!
He stood straight and tall in his uniform and all
His mama’s face broke out all in a grin

“Oh son, you look so fine, I’m glad you’re a son of mine
You make me proud to know you hold a gun
Do what the captain says, lots of medals you will get
And we’ll put them on the wall when you come home”

As that old train pulled out, John’s ma began to shout
Tellin’ ev’ryone in the neighborhood:
“That’s my son that’s about to go, he’s a soldier now, you know”
She made well sure her neighbors understood

She got a letter once in a while and her face broke into a smile
As she showed them to the people from next door
And she bragged about her son with his uniform and gun
And these things you called a good old-fashioned war

Oh! Good old-fashioned war!

Then the letters ceased to come, for a long time they did not come
They ceased to come for about ten months or more
Then a letter finally came saying, “Go down and meet the train
Your son’s a-coming home from the war”

She smiled and went right down, she looked everywhere around
But she could not see her soldier son in sight
But as all the people passed, she saw her son at last
When she did she could hardly believe her eyes

Oh his face was all shot up and his hand was all blown off
And he wore a metal brace around his waist
He whispered kind of slow, in a voice she did not know
While she couldn’t even recognize his face!

Oh! Lord! Not even recognize his face

“Oh tell me, my darling son, pray tell me what they done
How is it you come to be this way?”
He tried his best to talk but his mouth could hardly move
And the mother had to turn her face away

“Don’t you remember, Ma, when I went off to war
You thought it was the best thing I could do?
I was on the battleground, you were home . . . acting proud
You wasn’t there standing in my shoes”

“Oh, and I thought when I was there, God, what am I doing here?
I’m a-tryin’ to kill somebody or die tryin’
But the thing that scared me most was when my enemy came close
And I saw that his face looked just like mine”

Oh! Lord! Just like mine!

“And I couldn’t help but think, through the thunder rolling and stink
That I was just a puppet in a play
And through the roar and smoke, this string is finally broke
And a cannonball blew my eyes away”

As he turned away to walk, his Ma was still in shock
At seein’ the metal brace that helped him stand
But as he turned to go, he called his mother close
And he dropped his medals down into her hand

Copyright © 1963, 1968 by Warner Bros. Inc.; renewed 1991, 1996 by Special Rider Music

* “Workers of The World Unite, You Have Nothing To Lose But Your Chains”-The Struggle For Trotsky's Fourth (Communist) International-From The Archives

Click on the headline to link to the Toward A History Of The Fourth International website for the article listed below.

Founding Conference of the
Fourth International
1938

Resolution On The Situation In Poland


Markin comment:

Recently, when the question of an international, a new workers international, a fifth international, was broached by the International Marxist Tendency (IMT), faintly echoing the call by Venezuelan caudillo, Hugo Chavez, I got to thinking a little bit more on the subject. Moreover, it must be something in the air (maybe caused by these global climatic changes) because I have also seen recent commentary on the need to go back to something that looks very much like Karl Marx’s one-size-fits-all First International. Of course, just what the doctor by all means, be my guest, but only if the shades of Proudhon and Bakunin can join. Boys and girls, comrades, that First International was disbanded in the wake of the demise of the Paris Commune for a reason, okay. Mixing political banners (Marxism and fifty-seven varieties of anarchism) is appropriate to a united front, not a hell-bent revolutionary International fighting, and fighting hard, for our communist future. Forward

The Second International, for those six, no seven, people who might care, is still alive and well (at least for periodic international conferences) as a mail-drop for homeless social democrats who want to maintain a fig leaf of internationalism without having to do much about it. Needless to say, one Joseph Stalin and his cohorts liquidated the Communist (Third) International in 1943, long after it turned from a revolutionary headquarters into an outpost of Soviet foreign policy. By then no revolutionary missed its demise, nor shed a tear goodbye. And of course there are always a million commentaries by groups, cults, leagues, tendencies, etc. claiming to stand in the tradition (although, rarely, the program) of the Leon Trotsky-inspired Fourth International that, logically and programmatically, is the starting point of any discussion of the modern struggle for a new communist international.

With that caveat in mind this month, the September American Labor Day month, but more importantly the month in 1938 that the ill-fated Fourth International was founded I am posting some documents around the history of that formation, and its program, the program known by the shorthand, Transitional Program. If you want to call for a fifth, sixth, seventh, what have you, revolutionary international, and you are serious about it beyond the "mail-drop" potential, then you have to look seriously into that organization's origins, and the world-class Bolshevik revolutionary who inspired it. Forward.


FIRST INTERNATIONAL, second international, COMMUNIST INTERNATIONAL, Fourth International, fifth international, leon trotsky,

*The Latest From The Lynne Stewart Defense Committee- "YouTube" Interview-Free Gramma Stewart Now!

Click on the headline to link to the Lynne Stewart Defense Committee website for a film clip from YouTube of Attorney Lynne Stewart and her attorney.

Markin comment:

You know it really is a crying shame when a people’s lawyer like Attorney Lynne Stewart (ya, I know she has been disbarred but a certificate of good bourgeois conduct alone does not an attorney make) has been set up in the way that she has been by the American imperial “justice” system. Look, according to all the case law and the American Bar Association’s own Code of Conduct a lawyer, even a half-baked, wet-behind-the-ears one is suppose to zealously advocate for the legal rights of her client. The key word is zealous, honored as any honest attorney will tell you more often in the breech than the observance when the court opens for business, especially if the judge has a golf date (or worst, if the attorney does).

Lynne Stewart though, like New York Attorney Conrad Lynn before her (and precious few others), a similar people's lawyer, obviously did not take that course in law school where the worldly-wise law professor tells you, no, screams at you, not to take the unpopular cases; the ones involving the poor, the desperate, and the unrepresented. The no dough cases. Take those nice trusteeship things, commercial real estate, or the like. So, in a funny way, Attorney Stewart has only herself to blame for not taking that course. No so funny though is this- Free Attorney Lynne Stewart Now!

Tuesday, September 14, 2010

*On The Question Of Organizing Anti-War Contingents For The October 2, 2010 "One Nation" Demonstrations In Washington, D.C.

Click on the headline to link to the Majority Agenda Report website for information on the aims of sponsors of the One Nation October 2, 2010 March and Rally in Washington, D.C.

Markin comment:

Last winter I went out of my way to argue, and argue strongly, for organizing our anti-capitalist, anti-imperialist forces as best we could for the March 20th anti-war rally in Washington, D.C. (See, On The Question Of Organizing For A Major National Anti-War Rally This Spring – A Commentary, dated January 30, 2010.) My motivation at that time was to stir up opposition to President Barack Obama’s then recent troop escalations in Afghanistan with a show of anti-war forces in the streets if for nothing else than to see who we really had on board, and to stick a thumb in Obama’s false anti-war credentialed eye. As I noted after the event the turnout was not as large, not nearly as large, as we could have used in order to create an effective battering ram against the Obama war policies. I believed, and argued so shortly after that rally to the effect, that it was still a worthwhile effort.

Now comes the inevitable fall campaign season, no, not the electoral sideshow 2010 Congressional elections but a labor-centered rally in Washington, D.C. on October 2nd being pushed by the NAACP, SEIU, AFL-CIO and the usual other suspects . (See the call to action from the Majority Agenda Project website below). As a perusal of the call indicates this is about jobs and other economic issues (all important, no question) but has no, none, nada, point on the struggle against Obama’s imperial war policies. I assume the sponsors, given their almost unanimous 2008 support to his candidacy, believed that they were being very “radical” by merely advocating the idea of a rally in Obama’s Washington during election time. Well, as the saying use to go back in the day, the 1960s day, a Maoist favorite aphorism as well, that is THEIR contradiction.

That, however, still begs the question of what leftists and other anti-war militants should do about the war issue at this rally. Or, for that matter, about whether we should be marching in this thing at all. I believe on that second point, which also will incorporate the first point, that we should attend as anti-war contingents linking the opposition to the Obama war policies with the one thousand and one other things that need fixing and that his Administration is patently incapable of fixing, even if it knew how to do so is which is very much up an open question these days.

As motivation for this position I would offer up most of the arguments that I made for participation in the March rally and will repost the pertinent sections below:

“In a recent blog entry, As The 2010 Anti-War Season Heats Up- A Note On "The Three Whales" For A Class Struggle Fight Against Obama’s Wars, dated January 19, 2010, I put forth a few ideas, particularly around the concept of forming anti-war soldiers and sailors solidarity committees, that the circle of anti-war militants that I work with locally are committed to pursuing this year as the struggle against War-monger-in-Chief Obama’s Afghan war policies takes shape. The elephant in the room that was missing in that laundry list of tasks enumerated in the entry was any notion of supporting a national mass anti-war rally in Washington, D.C. this spring, now scheduled, as usual, for the anniversary of the start of the Iraq war in 2003, March 20th. And there is a good and sufficient reason for that omission. The circle is split on an orientation toward that event. Thus, the comment that follows in favor of organizing for and building such an endeavor and putting some resources and energy into the event is my own personal take on the question, fair or foul.

Certainly, given the priorities listed in that previous blog entry mentioned above, it would be quite easy to walk away from serious organizing for, getting transportation for, making housing arrangements for, and the thousand and one details that go into providing a contingent for a national march or rally. Moreover, as has been argued in the circle by a number of militants, to do so for just one more garden variety of a seemingly endless (and fruitless) series of mass marches over the past several years. And normally I would agree with that analysis, especially once it became clear that the main strategy of those groups who call such national marches is to make such events the main, and exclusive, point of extra-parliamentary opposition to the war. Or worst, see these things as an effective political tool for “pressuring” politicians, especially “progressive” Democrats (if there are any left, as of late). Pleassee...

Hear me out on this one though. President Obama made his dramatic announcement for a major Afghan troop escalation on December 1, 2009. That, along with a less publicized build-up in February 2009, and the odd brigade deployed here or there since has meant that the troop totals-I will not even bother to count “contractors”, for the simple reason that who knows what those numbers really are. I don’t, do you? - are almost double those that ex-President Bush nearly had his head handed to him on a platter for in the notorious troop “surge” of 2007. And the response to Obama’s chest-thumping war-mongering. Nada. Or almost nothing, except a small demonstration in Washington on December 12th with the “usual cast of suspects” (Kucinich, McKinney, et. al) and a few hundred attendees and small local demonstrations around the country.

Now this might seem like a slam-dunk argument for wasting no more time on the spring rally tactic. And that argument is enticing. But, as a veteran of way too many of these demos, and as a militant who has spilled no small amount of ink arguing against the endless rally strategy on many previous occasions, I still like the idea of a spring march. First, because Obama needs to know that those on his left, particularly those who supported him in the 2008 election cycle are more than just passively angry at him for the Afghan troop escalation. And that is important even if the numbers do not match those of the Bush era. Secondly, those of us on the extra-parliamentary left need to see who those disenchanted Obamians are. If we are going to be successful we have to get our fair share of these left-liberals before they ditch politics altogether. And lastly, as the bikers and gang members say- “we have to show our colors”. Large or small we need to see what we look like. All those may not be individually, in the end, sufficient reasons but I will say this to finish up. Unless you plan to have an anti-war demonstration outside the gates of places like the military bases at Fort Bragg, Fort Hood, Fort Drum, and Fort Lewis in which case I will be more than happy to mark you present and accounted for you should be in Washington on March 20th. And ready to fight around the slogan – Obama- Immediate, Unconditional Withdrawal of all U.S./Allied Troops and Mercenaries from Iraq and Afghanistan!”

And on October 2nd too! More later.


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Published on Majority Agenda Project (http://majorityagendaproject.org/go)

Home > A Call to all sectors of our movements for justice and peace to mobilize for October 2

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A Call to all sectors of our movements for justice and peace to mobilize for October 2
signatories [1] || what you can do [2] || transportation [3]


The NAACP, SEIU 1199, United for Peace and Justice, the AFL-CIO, Green for All, and a broad range of civil rights, labor, peace and social justice organizations around the country are calling upon us to join them on October 2 in Washington. Leading with a demand for jobs, this will be a massive demonstration to blunt the attack from the right and to unify a majority of Americans around a hopeful and inspiring vision of our nation based on social justice, mutual respect and common values.

Come to Washington DC on October 2 for an emergency mobilization of all our forces at this critical moment before the fall elections!

•Take our government back from big oil and the banks.
•Stand up for the well-being and economic security of all our families.
•Stand up against hatred, intolerance and immigrant-bashing.
•Stand up for a society that works for all of us.
•Demand the change that we voted for in 2008.


Dear Friends,
Our country is at a crossroads. Big oil, big banks, big pharmaceuticals, the military-industrial complex and big money of all types have a stranglehold on our government and our society. Their corporate agenda has led us into an unparalleled social crisis marked by economic distress, environmental danger, unsustainable military spending and endless war.

But this is also a time of opportunity for comprehensive, mutually-reinforcing and effective solutions: building a green economy cuts harmful emissions and creates millions of desperately needed jobs; national security based on international cooperation and negotiation rather than war frees up the resources needed to keep our teachers in the classroom and maintain all essential local services; sustainable economic policies protect our environment and foster grassroots economic development. All of these goals are within our grasp and are supported by a growing majority. Together they save lives, dollars and the planet that sustains us.

Yet instead of positive solutions we see the media dominance of an aggressive, energized and reactionary movement of the right fostered by Fox News and an out-of-control talk radio establishment. Intolerance, hatred and immigrant-bashing will be the big story this fall--grabbing national attention and electing extremist candidates who will ride the coattails of that mobilization to make big gains in November and beyond. Unless …

…we all come together to create a vibrant, viable grassroots mobilization built on a vision that inspires action and commitment. That galvanizes the majority for justice and fair play. That builds a movement that involves everyone in dealing effectively with the multiple crises confronting the country.

Now is the time to give visibility to effective policies that actually address our crises of employment, health care, environmental catastrophe and a deepening war in Afghanistan and Pakistan that is draining our resources, undermining out security and killing scores of people every day.

It is critical that our social movements join together with labor and major African-American and Latino organizations to make a broad-based showing of strength.

Fortunately, the NAACP in Washington and SEIU 1199 in New York have initiated “One Nation Working Together.” Exciting meetings in New York and Washington brought together the AFL-CIO, many other labor unions, United for Peace and Justice, Green For All and over one hundred other major social change organizations. They are building a mobilization that can unify the majority around a hopeful and inspiring vision of our nation based on social justice.

The signature event of One Nation is a massive march on Washington on October 2, 2010.

They have asked all of us to join them in this major effort to move us off the sidelines of the national debate and out, onto the playing field where we can participate in the fight for the future, starting with the fall elections.

This mobilization addresses only some of the key issues that deeply concern us. But without such a mobilization, all of our efforts will be set back years if the right-wing mobilization is allowed to go unchallenged.

We call on all parts of our social movements to mobilize for the October 2 demonstration and participate in the One Nation Campaign and bring your priorities to D.C.

- The Majority Agenda Project
August 4, 2010

* “Workers of The World Unite, You Have Nothing To Lose But Your Chains”-The Struggle For Trotsky's Fourth (Communist) International-From The Archives

Click on the headline to link to the Toward A History Of The Fourth International website for the article listed below.

Founding Conference of the
Fourth International
1938

On The Molinier Group
A Statement by the International Secretariat


Markin comment:

Recently, when the question of an international, a new workers international, a fifth international, was broached by the International Marxist Tendency (IMT), faintly echoing the call by Venezuelan caudillo, Hugo Chavez, I got to thinking a little bit more on the subject. Moreover, it must be something in the air (maybe caused by these global climatic changes) because I have also seen recent commentary on the need to go back to something that looks very much like Karl Marx’s one-size-fits-all First International. Of course, just what the doctor by all means, be my guest, but only if the shades of Proudhon and Bakunin can join. Boys and girls, comrades, that First International was disbanded in the wake of the demise of the Paris Commune for a reason, okay. Mixing political banners (Marxism and fifty-seven varieties of anarchism) is appropriate to a united front, not a hell-bent revolutionary International fighting, and fighting hard, for our communist future. Forward

The Second International, for those six, no seven, people who might care, is still alive and well (at least for periodic international conferences) as a mail-drop for homeless social democrats who want to maintain a fig leaf of internationalism without having to do much about it. Needless to say, one Joseph Stalin and his cohorts liquidated the Communist (Third) International in 1943, long after it turned from a revolutionary headquarters into an outpost of Soviet foreign policy. By then no revolutionary missed its demise, nor shed a tear goodbye. And of course there are always a million commentaries by groups, cults, leagues, tendencies, etc. claiming to stand in the tradition (although, rarely, the program) of the Leon Trotsky-inspired Fourth International that, logically and programmatically, is the starting point of any discussion of the modern struggle for a new communist international.

With that caveat in mind this month, the September American Labor Day month, but more importantly the month in 1938 that the ill-fated Fourth International was founded I am posting some documents around the history of that formation, and its program, the program known by the shorthand, Transitional Program. If you want to call for a fifth, sixth, seventh, what have you, revolutionary international, and you are serious about it beyond the "mail-drop" potential, then you have to look seriously into that organization's origins, and the world-class Bolshevik revolutionary who inspired it. Forward.

*From The Archives Of The “Revolutionary History” Journal-Book Reviews

Markin comment:

This is an excellent documentary source for today’s militants to “discover” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

***********

Reviews
Francis King and George Matthews (eds.), About Turn: The British Communist Party and the Second World War: The Verbatim Record of the Central Committee Meetings of 25 September and 2-3 October 1939, Lawrence and Wishart, London, 1990, pp.318, £34.95

In the last year or two of his life Trotsky had several metaphors for the Communist International of Stalin and Dimitrov. He called it a corpse; but the Kremlin was to require this corpse to display a few more twitches of life before finally ordering its dissolution in 1943. Trotsky also called it a cesspit – a dunghill, to use the most direct English rendering. With this cloacal image Trotsky conveyed his profound disgust at the terminal degeneration of the body he had helped to found in 1919, at its ‘doglike servility’, at its transformation into a docile instrument of the Soviet bureaucracy, which in the autumn of 1939 sold it to Hitler “along with oil and manganese”. [1] This book shows in detail – word for word – what went on in the leadership of one section of that dunghill in belated response to the German-Soviet pact and the outbreak of the Second World War.

On 2 September 1939, the day before Britain’s declaration of war on Germany, the Central Committee of the Communist Party of Great Britain issued a manifesto urging a “struggle on two fronts”: for a “military victory over Fascism” and for the removal of the Chamberlain government. [2] General Secretary Harry Pollitt was set to work to write a pamphlet, How to Win the War, which came out on 14 September and was hailed by Rajani Palme Dutt, before he knew better and before the pamphlet was withdrawn, as “being one of the finest things that [Pollitt] had produced, so clearly and simply presented”. It was William Gallacher, Communist MP for West Fife, who revealed this statement of Dutt’s to the CC, no doubt to Dutt’s embarrassment; and it is not the least juicy plum in this 50-year-old pudding of a book.

But on 14 September something else happened: the Daily Worker received a press telegram from the Soviet Union saying it was a robber war on both sides. Pollitt suppressed this telegram because it was against the line of the 2 September manifesto. However, at the next day’s meeting of the party’s Political Bureau, Dutt, ever responsive to his master’s voice, said the line would have to be revised. Indeed, Stalin had already given orders to that effect, in a private chat with Dimitrov on 7 September; Dimitrov had handed the word down to the Comintern Secretariat, which had approved his theses on 9 September, instructing the Communist Parties of France, Britain, Belgium and the USA in particular that they must immediately correct their political line. Monty Johnstone points out in his Introduction to About Turn that neither the Executive Committee of the Comintern (which had not held a plenary meeting for four years) nor its Presidium (of which Pollitt was a full and Gallacher a candidate member) was in any way involved in this policy switch. Dimitrov had then briefed D.F. Springhall, the CPGB’s representative at Comintern headquarters. Springhall got back from Moscow on the evening of 24 September with the theses in his head; they were to follow him in a more tangible form soon afterwards.

Waiting for Springhall must have been a trying time for the leading British Stalinists. But the week that followed his brief report must have been agonising. The CC stood adjourned for a week, and in the meantime the Daily Worker’s line on the war was totally unclear. It published material so fence-sitting and so confused that much damage was done to the party’s credibility, even amongst its own members. This resulted from sharp differences between the three-man secretariat (Dutt, Springhall and William Rust) to whom Pollitt had voluntarily relinquished his responsibilities as General Secretary, and the rest of the Political Bureau (Pollitt, Gallacher, J.R. Campbell, Emile Burns and Ted Bramley).

When the CC resumed on 2 October, Dutt complained bitterly of this “complete incoherence worse either than the old line or the new”, told his comrades that “the duty of a Communist is not to disagree but to accept”, and, in a thinly veiled reference to Pollitt, warned that anyone who deserted now would be branded for his political life. Gallacher complained of the “rotten”, “dirty”, “unscrupulous”, and “opportunist” factional methods used by Dutt and his supporters, those “three ruthless revolutionaries”. They had shown “mean despicable disloyalty” and it was impossible for him to work with them. Campbell, ardent defender of the Moscow Trials and pitiless scourge of Trotskyism, said the CPGB would soon be indistinguishable from “the filthy rabble of Trotskyists”. The shipbuilding worker Finlay Hart objected to Dutt’s telling them to “accept or else”. Maurice Cornforth, philosopher-to-be, said he agreed with something he had once heard Pollitt say: the Soviet Union could do no wrong. “This is what we have to stick to”, he observed, adding that the new line didn’t mean cooperation with the Trotskyists, whose line, he was certain, would be “based on anti-Soviet slanders”. Rust said Gallacher saw himself as a kind of elder statesman who attended meetings when he felt like it, while Campbell was presenting British imperialism as a man-eating tiger turned vegetarian. Burns said Dutt’s opening statement had been “peculiarly low and dastardly”. Dutt and his supporters had used “the most vile factional methods”; they wanted as many as possible to vote against the theses so that the could be “represented as the real nucleus of the Comintern to carry the line forward in the British party”. They were attempting to clear themselves with Moscow by explaining how pure they were. Springhall said no comrade who had a conversation with Comrade Dimitrov could fail to learn something from him, and accused Campbell of thinking that the Soviet Union was only concerned to save its own skin.

Harry Pollitt showed himself as reluctant as Campbell to depart from the Popular Front line of the Comintern’s 1935 Seventh Congress. In politics, he said, there was neither friendship nor loyalty. He told Dutt: “You won’t intimidate me ... I was in this movement practically before you were born.” He had never heard a report so bankrupt and devoid of explanation as Springhall’s. Springhall had had no responsibility for drafting the theses: he was just a messenger boy (“what Strang was for Chamberlain”). “I was never an office boy”, said Pollitt. “If there is one thing that is clear it is that the fight against Fascism has disappeared and Fascism has now, because of its non-aggression pact with the Soviet Union, taken on a progressive role.” Soviet policy had antagonised important sections of the working class movement. The new line was in essence a betrayal of the labour movement’s struggle against Fascism – a word, he added bitterly, it was becoming unfashionable to mention. He himself wanted to “smash the Fascist bastards once and for all”.

So much for the first day of the resumed meeting. Little that was new was added on the second, final, day. John Gollan, Ted Bramley, Idris Cox and Peter Kerrigan expressed support for the new line, though Bramley wanted to know why there had been so little consultation by the Comintern (a point later re-emphasised by Gallacher); and Kerrigan (“I have always justified the Soviet Union in every action that the Soviet Union has taken”) said he had been flabbergasted when the Red Army marched into Poland. “If ... Comrade Pollitt is not convinced of the correctness of the line we will have to consider arranging for him to have a talk in Moscow”, suggested Cox, in words that still have a rather sinister ring 51 years later. Jimmy Shields, long a party functionary, said that “when the Soviet Union makes a move we should support it, whether it [such support] is considered to be mechanical or not”. The railway worker William Cowe said the Comintern was his “guiding light”. When the vote was taken, only Pollitt, Campbell and Gallacher voted against the new line – though Pollitt later asked, successfully, that Gallacher’s vote be recorded as being in favour.

Here is our closest, most intimate picture of the Stalinist method as it was used in Britain by these fearless fighters for Socialism, these battle-hardened cadres, these veterans of the Lenin School, these tenth-rate bureaucrats whom we watch here jockeying for the privilege of being recognised as Stalin’s trusted lieutenants in Britain. The picture I was given, when I joined the Young Communist League in 1942, and for the next 14 years, was of a party that had always been truly monolithic, where deep friendship and mutual loyalty had always prevailed. Pollitt and Dutt, we were given to understand, went together like Sohrab and Rustam, or port and nuts. The picture that emerges from this book is totally different, and helps to explain why Pollitt would never enter the Daily Worker building so long as Rust was its editor. (Perhaps it also helps to explain why Dutt left his private papers not to the CPGB, as one would have expected, but to the British Library.)

What also emerges, to an extraordinary degree, is the degree of criticism of, and even hostility to, the Soviet Union and the Comintern expressed in unguarded moments by people who, in public and for their own good reasons, were prepared to swallow those doubts and even forget later that they had ever entertained them. Dutt reports and reprobates this, in a striking passage where he speaks of “anti-International tendencies, a contemptuous attitude to the International, the kind of thing that began already from the time of the [Moscow] trials, talk of collapse of the International, talk of the Soviet Union following its interests”. These were “a reflection of enemy outlooks”. Even Rust, according to Gallacher, had complained that the CPGB was becoming the “propaganda department of the Soviet foreign office”.

And here surely is the key to the whole debate. For the British propaganda department of Stalin’s Foreign Office is precisely what they had by now become, after 15 years’ Stalinisation of their party. As T.A. Jackson had so presciently warned in 1924: “Our job is only to carry out all instructions at the double, and to stand to attention until the next order comes.” [3] The depth of the CPGB leaders’ uneasiness about their rôle, here revealed so poignantly and at the same time so farcically, shows Trotsky’s wisdom in advising his supporters, in the following June, to devote more attention to the rank and file of the Communist parties: “On the day that Moscow makes a half turn towards the democracies as a half friend, there will be a new explosion in the ranks of the CP. We must be ready to gain from it. I consider the possibilities in the CP very good despite the transitory radicalness of the CP, which cannot be for long.” [4]

Trotsky, not for the first time, was here over-optimistic about the immediate possibilities; but about Stalinism’s inherent volatility and instability he was absolutely right in the long term. The era of ‘explosions– is of course long over; Stalinism and its organisations are now decomposing before our eyes. Those who seek to profit politically from this process urgently need to learn a lot more about Stalinism’s past. This book makes a useful starting-points. [5]

Peter Fryer



Notes
1. Manifesto of the Fourth International on the Imperialist War and the Proletarian World Revolution, Writings of Leon Trotsky 1939-40, New York, Pathfinder Press, 1973, p.210.

2. The full text of this manifesto appears in 1939: The Communist Party of Great Britain and the War, ed. John Attfield and Stephen Williams, Lawrence and Wishart, 1984, pp.147-52.

3. Communist Review, Volume IV (1923-24), p.539.

4. Discussions with Trotsky: 12-15 June 1940, Writings of Leon Trotsky 1939-40, p.254. Trotsky was of course referring to the CPUSA, but his advice no doubt had more general application in the 1939-41 period.

5. Unfortunately the editing of this book is far from flawless. There are many fairly obvious mishearings or errors of transcription. The word ‘not’ should clearly come before the words ‘playing its part’ in line 19 on p.68; the word ‘decision’ in the bottom line of p.85 should, I imagine, be ‘discipline’; ‘work’ in line 8 of p.148 should undoubtedly be ‘war’; ‘Dutt’ in line 18 of p.150 seems to be an error for some other name; ‘loosen’ in line 34 of p.148 should perhaps be ‘lessen’; the word ‘Springhall’ should appear in bold type at the beginning of line 3 of p.188; ‘principal questions’ in line 27 of p.188 should probably be ‘principled questions’; ‘clearly’ in line 4 of p.202 should certainly be ‘clearer’; ‘Cox’ in line 6 of p.250 should plainly be ‘Kerrigan’; ‘don’t’ in line 19 of p.266 should surely have been deleted; lines 16-21 on p.292 seem to have strayed in from later in that section. There are similar errors elsewhere, not to mention a number of misprints. Nor are the Biographical Notes wholly reliable: eg Jim Roche ceased to be a CPGB full-timer in 1956, not 1957. To cap it all, the indexes are a disgrace: these lazily compiled and forbidding strings of page numbers virtually unrelieved by sub-headings are of little use to the serious student. For Lawrence and Wishart to charge £34.95 for such a shoddily edited book surpasses mere effrontery.

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Reviews
Alex Callinicos, Trotskyism, Open University Press, 1990, pp.103, £6.99

This short work contains a handy outline of the development of the Trotskyist movement and the first half of it can certainly be recommended, though it is heavily slanted towards the discussion of ideas alone and gives little of the flavour of the activity of their proponents in the labour movement at ground level. It is also slanted towards Britain and America, on the excuse of “the bias of my knowledge towards British and American Trotskyism” (p.3). Since the number of Trotskyists in one Latin American country alone well outnumbers the Trotskyists of Britain and the USA put together many times over, we may well question this affidavit, and our suspicions receive confirmation when out of a list of 16 supposedly prominent Marxist thinkers of today three of them were modestly attributed to the British Socialist Workers’ Party three pages earlier.

Thus the wisdom of the publishers in inviting this book from a representative of so aberrant and peculiarly British a group, which apparently now sees itself as the founder of something which is “generally known as the International Socialist tradition” (p.74) may well be doubted, for the link of the SWP with Trotskyism is very tenuous indeed, rejecting as it does transitional politics, the theory of permanent revolution, and the analysis of Soviet degeneration. Thus, for example, Callinicos appears to believe that it was the second half of the Bolshevik slogan – ‘Bread, Peace and Land’ that constituted its transitional character, as opposed to the first (‘All Power to the Soviets’, in effect calling upon the Menshevik and SR leaders to take power) (p.40). His definition of entrism as “a kind of raiding party for members” (p.34) says volumes for the politics of the SWP, but next to nothing about Trotskyism.

For it is when he turns to the politics of his own milieu, in the last two chapters, that he confirms Lenin’s dictum that a spoonful of tar can spoil a barrel of honey. This is most clearly shown when he tries to justify his previous contention that whereas Shachtman and Castoriades carried out “revisions of orthodoxy”, Tony Cliff’s endeavours marked a “return to classical Marxism” (pp.4-5).

We may well agree with him, for the truth is that state capitalist analyses of the Soviet Union do not originate within the Trotskyist movement at all, but within Second International Social Democracy in general, and in Menshevism in particular. It is true that he very easily disposes of a straw man when he repudiates Perry Anderson’s opinion that the father of ‘state capitalism’ was Karl Kautsky (p.77), pointing out correctly that Kautsky's concept was not the same as Cliff’s at all, hoping in this way to draw a blind over the whole topic. But the fact of the matter is that the credit for this particular form of state capitalism should go back to the Socialist Party of Great Britain, who taught Jock Haston his Marxism in the first place (cf. Against the Stream, p.251) and had promulgated the theory as far back as 1918. For it was Haston who first raised the question of state capitalism within the Revolutionary Communist Party, not only as a purely Russian phenomenon but in global terms, both in the group’s internal bulletin (War and the International, pp.182-5) and in a series of articles in Socialist Appeal (mid-August to mid-September 1947). In fact Cliff’s remit from Mandel when he first came to Britain was specifically to argue against these incipient ‘state capitalist’ heresies, and what happened was that in the course of the dispute the contestants changed sides. Anyone who wishes to make a serious investigation of the whole topic should consult the above sources, as well as the SPGB’s position, which was reissued as a pamphlet in the same year as Cliff first published his own, though we have to admit that Cliff’s logic is inferior to theirs, since they dated Russia's capitalist revolution back to 1917.

Al Richardson

*From The Archives Of The “Revolutionary History” Journal-Book Reviews

Markin comment:

This is an excellent documentary source for today’s militants to “discover” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

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Reviews
Robert B. McKean, St Petersburg Between The Revolutions: Workers and Revolutionaries, June 1907-February 1917, Yale University Press, New Haven and London, 1990, pp606

This big book, written by a serious scholar (at the University of Stirling) on the basis of immense research, is a fine contribution to the growing literature on the social history of the Russian Revolution. This social history is not, of course, Trevelyan’s “history with the politics left out”!

McKean provides much information about the working class of St Petersburg – its distribution, composition and so on – in the period he has chosen, between the reactionary ‘coup d’état’ which closed the revolutionary epoch begun in 1905 and the onset of the February Revolution in 1917. In his analysis and commentary he challenges some widely accepted notions. For instance, he finds no evidence for the usual connexion made between the size of industrial enterprise and the degree of workers’ militancy:

Medium-sized engineering factories rather than gigantic enterprises were to the fore in terms of protest, in part precisely due to the fact that their intermediate size facilitated prompt mobilisation of employees.

Again, although the new workers who swarmed into the capital from the countryside as a result of Stolypin’s land policy have often been supposed to be a primitive, ignorant lot, McKean shows that they mostly came from areas with a relatively high level of literacy.

The author’s investigation leads him to the conclusion that the key to St Petersburg’s special rôle in the Russian labour movement is to be found in the concentration here of large numbers of young, male, skilled workers, with the particular importance of the city’s Vyborg District being due to the high proportion of them in its population. The metalworkers were outstanding in this respect – whereas there was a “relative paucity of Socialist cells” in the printing trade, even though this was a highly skilled trade, with the highest rate of literacy.

‘Social history’ is sometimes understood to mean, nowadays, history which plays down the rôle of elites and stresses the self-activity of ‘the masses’. While McKean certainly shows how little actual influence the emigré leaderships of the Socialist parties exerted in the movement on the ground in Russia during most of this period, he highlights the significance of what he calls the ‘sub-elite’, the praktiki, who were active in the factory committees, trade unions, insurance societies, educational clubs and so on. These men (and a few women) appear as the real achievers. They were often without guidance from their nominal leaders abroad. Thus, the author points out, with regard to the remarkable gains made by the Bolsheviks in 1913-14, that Lenin wrote nothing about trade union affairs in this period, and there is no evidence in the archives of any correspondence with Bolshevik trade unionists.

The Bolsheviks' commitment to a national political general strike from the summer of 1913, the electoral strategy in the Tsarist Duma elections, the decision to launch an attack on Menshevik union positions in the spring of 1913 and the resurrection of the slogan of a soviet in October 1915 were all cases where the activists took the lead. Lenin either gave them retrospective sanction or opposed them in vain.

When the local grassroots leaders considered a slogan sent to them from abroad to be inappropriate to their task, they would simply ignore it:

A textual analysis of 47 leaflets and appeals published illegally by Bolshevik militants between January 1915 and 22 February 1917 is most illuminating. Not a single leaflet mentioned the essential Leninist slogan of the defeat of Russia being the lesser evil ...

McKean has made especially thorough use of the records of the Okhrana, the secret police. Their reports supply, he says, “an invaluable corrective” to exaggerations and slanted accounts in contemporary newspapers and later memoirs. In particular they often expose the falsity of claims by Soviet historians that the Bolsheviks were responsible for some strike or demonstration. There was a great deal more cooperation on the ground between members of different Socialist parties and tendencies than official Soviet history would have us believe, and among the Okhrana’s chief concerns was the promotion of splits. It is startling how many agents and informers the police had in the labour movement: this information helps to explain the success of repressive measures taken at certain moments.

Prominent in many strike demands was a call for “polite address”. The constant insults to workers’ human dignity by their employers reflected the crude, “un-European” style of management in many factories – this although some of the most important employers were from the West (French, British, Swedish, etc). To autocracy in the state corresponded autocracy in the workplace. The St Petersburg bosses were notoriously a harder lot than their colleagues in Moscow.

In February 1917, however, they loosened their grip. McKean notes that when the troubles began, no thought seems to have been given to lockouts, with the result that revolutionary workers were able to use factory yards as meeting places, information centres and so on. Some of the industrialists may have sympathised with the movement at this stage. The author stresses the rôle of wartime conditions in making possible the fall of Tsardom. The foolish stubbornness of the military command in refusing to consider civilian needs, which resulted in severe shortages of goods in the cities by 1916, brought about, he thinks, a readiness on the part of sections of the middle classes to go along with the workers in the great demonstrations, in marked contrast to their indifference or hostility to the prewar labour unrest. McKean comes down strongly in support of the view that it was the World War that was crucial in settling the fall of the Romanov regime. He contrasts what happened in February 1917 with the crushing of the strike in July 1914 (sometimes presented as proof that Russia was already “on the brink of revolution” before the war began): in those days “the ancien regime in state and industry still retained sufficient cohesion and confidence in itself and the armed forces’ loyalty to act decisively and brutally”.

The book is, on the whole, well produced but it is a pity that the maps of St Petersburg provided were reprinted from another book, because the nomenclature of the city’s districts shown in them differs from that used in the text. Thus, the reader will look in vain in these maps for the ‘First Town’ and ‘Second Town’ districts often mentioned in the course of the author’s close examination of working class life in the capital.

Brian Pearce

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Reviews
Catherine Merridale, Moscow Politics and the Rise of Stalin: the Communist Party in the Capital 1925-32, Macmillan, Basingstoke, 1990, pp328, £47.50

Catherine Merridale has produced a book that is both useful and interesting. It is extremely valuable as a study of the processes at work in the Soviet Union’s largest party organisation at the time of Stalin’s rise to power and this, in itself, fills an important gap in our understanding. The book is also particularly informative in its attempt to focus, not simply on the ‘high politics’ of leadership struggles, but on the workings of the party at the grassroots and the role of local activists there. This has been aided by Merridale’s access to Soviet archives including factory records of major plants, and of the Metal Workers Union.

Existing under the very nose of the apparatus Moscow was always heavily, directly and more consistently influenced by the centre than were other local parties. However, up until 1924 the Trotskyist opposition did have significant support amongst youth in Moscow’s higher educational institutes, although less among workers than in some other areas. Merridale provides some useful documentation on this point. However, many readers of this journal will not agree with Merridale’s characterisations of the politics of the various left oppositions. For example she attacks the Trotsky-Zinoviev group for using the “same extreme language as the Stalin-Bukharin majority, not seeking common ground with their opponents, but seeing them as betrayers of Leninism” (p.23). She falsely claims that “no Bolshevik opposition after 1921 included soviet democracy in its programme” (p.24),while the Platform of the Joint Opposition of 1927 clearly raised just such a call (see Chapter 5). However she does provide us with useful evidence of the continuing support for the left, right up to its outright suppression in 1927.

As an example, the Democratic Centralists, part of the Joint Opposition, had the loyalty of the Klara Zetkin plant, right up to 1927. The Opposition had a considerable base in Sokol’niki, an area that Merridale explains as containing a great concentration of government and state institutions, whilst at one stage it could count on 62 cells in the Krasnaya Presnaya district.

At the time of the fight with the left in the mid and late 1920s the Moscow party apparatus was in the hands of the Bukharinite Uglanov. Merridale’s account of his regime is very illuminating indeed. It comes at a time when certain Soviet and western historians have suggested that the Bukharinites would have been a democratic alternative to the ‘command administrative’ system of both Trotsky and Stalin. She points out that Uglanov was a rigid bureaucratic centraliser who used the apparatus to exclude the New Opposition from political life in the capital, whose chief representative was Kamenev – the author seems to have a softer spot for him than for other opposition leaders. Unlike in Leningrad the New Opposition made no attempt to mobilise rank and file support for their platform. Yet Uglanov attempted to maintain an iron grip on the party organisation on behalf of Bukharin and Stalin.

However, Merridale points out that, once the Stalin-Bukharin bloc started to split, Uglanov saw his own power base shift from under him very rapidly. He was replaced as Moscow Party Secretary by Molotov, and cast into the ranks of the Right Opposition. In her discussion of the activities of the Right Opposition, Merridale makes it abundantly clear that they were simply a conservative part of the apparatus. They made no attempt to organise at the grassroots, but, appearing as the supporters of the existing order, they could command considerable support from the top levels of the government bureaucracy, trade unions and factory directors.

Merridale here highlights the depth of the fissures that existed within the party and governmental apparatus at this time, and she does it very well. Those fissures were to widen. Molotov was replaced by Bauman, who displayed those traits of voluntarism that were at the heart of the development of the Stalinist system. He lost no time in trying to move too rapidly in the campaign of collectivisation, and he was eventually replaced by Kaganovich, one of the most loyal of Stalin’s men. By 1930 the emerging Stalin clique had their hands firmly on the capital city’s party organisation. Yet even they were to have to do battle to oust the Secretary of the most prestigious Krasnaya Presnaya district, Ryutin, who lost his post only in 1932.

But, as we have already said, Merridale’s book is not simply about leadership battles along the road to Stalinism. Her intention is to explore the interrelationship between the emerging Stalinist system and the rank and file. Here, her thesis is summed up in the following way:

What is beyond question, however, is that the rank and file contributed to the implementation of Stalin’s policies after 1928. There is no doubt that their enthusiasm, however brutal its consequences in many instances, was indispensable to the Stalinist ‘great turn’. (p.67)

Here, broadly speaking, she puts herself alongside the school of revisionist historians of the Soviet Union in the West. They have broken with the old totalitarian school that saw the bureaucratic apparatus as monolithic and all-embracing, while the masses were but passive puppets. Before Merridale, others, such as Lynne Viola in Best Sons of the Fatherland (1987), have stressed the degree of popular motivation and enthusiasm that accompanied the ‘Great Turn’. Coming at a time when many Soviet historians are turning to totalitarian theories, this school offers many refreshing insights compared with the dull old Stalinist and Western orthodoxies. It points to the very real enthusiasm shown by a layer of workers for the ‘turn’ in its earliest years, and argues that, at least at this time, party activists were not simply passive dupes.

But the problem that they all have, including Merridale, is in proving that this groundswell actually helped to create the Stalinist system. She points to the highly contradictory nature of the party in the mid and late 1920s. She disagrees with Trotskyists that the Lenin Levy and subsequent mass recruitment drives simply filled the party with passive political illiterates:

To suggest that the new generation were all passive dupes of the General Secretary is to underestimate the interest the average worker had in the progress of the revolution, both in general and in terms of his or her prospects in the new society. Those who did not have this interest tended to stay away altogether. (p.139)

The attempt to create a mass party was indeed fraught with contradictions for the emerging bureaucracy. On the one hand, it was formed on the basis of shop and shift cells. On the other hand, the increase in its proletarian composition was also accompanied by the development of an ever greater network of supervisory committees to oversee the rank and file. However, Merridale documents a degree of grassroots vitality in the late 1920s within a party supervised by the emergent bureaucracy, but organised in the plants and workshops.

Party meetings at the Krasnyi Proletarii factory lasted until 3 or 4am despite proposals from higher up that such meetings be limited to three hours only. Merridale provides examples of lower party organs organising strikes in the late 1920s and in 1930. And there was often conflict in the plants between the party and a management with supposedly supreme powers under edinochalie (one man management).

Yet there is a real danger of drawing too many conclusions from this picture of rank and file activity, however good a corrective it may be to previous accounts. By 1932 most of the accoutrements of a mass party had been dissolved in order to guarantee a more smoothly running machine for the apparatus. Shop and shift cells were abolished. Political education remained a low priority as the agenda of party bodies was normally dominated by questions of production and productivity. Merridale’s discussion of the contradictions between their educational tasks and fulfilment of the plan presented to party officials is fascinating. As the magazine Propagandist described it in September 1930:

Propagandists with other party responsibilities left the preparation of classes until the last moment, reading teaching materials on the tram on the way in. (p.l50)

This is not surprising in an organisation that had ordained subordination to the claims of industrial management:

The party cells must actively promote the fulfilment of the principle of edinochalie in the whole system of industrial management. (quoted p.168)

Such a situation created very real tensions, as Merridale demonstrates. Most high ranking technical personnel were not party members, but were in many cases inherited from Tsarism or the non-party technical intelligentsia. In the giant Serp i Molot (Hammer and Sickle) factory in 1925, only two members of the factory administration and not one foreman were party members. Hence the contradiction between a worker based party and a management whose dictates the workers were not allowed to challenge by the apparatus of that same party. And hence the need for the Stalinist clique finally to transform the party into an apparatus party.

While the book claims to prove that a movement of an enthusiastic rank and file shaped and, more importantly, supported the ‘Great Turn’, it often provides contrary evidence. For instance, in 1929 party election meetings at AMO and Serp i Molot failed even to muster a quorum. Whilst there was support amongst a large section of worker activists for a ‘second revolution’, which involved a ‘workers promotion’ system under apparatus patronage, this was definitely on the wane after 1930. Factory cells again started to give voice to workers’ grievances, and accordingly faced a clampdown on their residual independent rights. Even if the rank and file had been used against the right wing in the bureaucratic apparatus, they now constituted a potential challenge, not simply a support mechanism, for the emerging Stalinist regime. They could be used against the Moscow right because Nepmen, kulaks and their Moscow patron, Uglanov, were deeply unpopular amongst the Moscow workers. NEP meant 25 per cent unemployment amongst the capital’s industrial workers. But when they started to demand some of the fruits of the ‘second revolution’, the bureaucratic apparatus clamped down on them ever more firmly.

The book is a most valuable contribution to our understanding of the rise to power of the Stalin clique. Unfortunately, perhaps because she does not choose to deal with ‘high politics’, Merridale does not really look at the development and make-up of the group around Stalin. We need more such studies. Merridale has shown the range of materials that can be used. She has also shown some of the key themes that need to be. explored. Whilst having a few reservations about some of the book’s conclusions, this study is thoroughly recommended. It is just a great pity that it is so expensive.

Dave Hughes

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Reviews
Geoffrey Roberts, Unholy Alliance: Stalin’s Pact With Hitler, IB Tauris, London, 1989, pp.296, £19.95

This is at the same time both a bad and an important book – quite often for the same reasons. Published on the fiftieth anniversary of the Stalin-Hitler Pact, it is a child of glasnost, being the first Western study of the alliance to have made use of previously closed Soviet archive materials. This alone makes the book worth reading, for, as the author correctly points out, an enforced and near exclusive reliance on non-Soviet documentation has impeded attempts to understand the origins, significance and workings of the Pact. The author believes that his study of newly-available Soviet materials has enabled him to resolve previous doubts and differences over the Pact that were in part a result of this difficulty, and points to a series of conclusions, which he summarises at the beginning of his book. Those of special interest are as follows:

1.Stalin only signed his Pact with Hitler after the failure of his genuine attempts to secure an anti-Nazi alliance with Western bourgeois democracies.
2.Consequently, “the final decision of the Soviet Government to opt for rapprochement with Germany was not made until mid-August 1939” (p.5).
3.Stalin signed the Pact because he feared “Britain and France might abandon the USSR in the face of the coming German invasion of Poland” (p.5).
Before considering whether the author has indeed, on the strength of the evidence he presents, proved his case, something needs to be said about his approach to the subject. Should not a book devoted to such a momentous alliance place the Pact in the broader setting of the history of Russian-German relations? This it does not do, despite their importance not only for the countries in question, but for the history of Europe and indeed the world. For example, the reader is told nothing of earlier agreements by Russia and Prussia/Germany to partition Poland and more generally, in the words of the Pact, to create “respective spheres of interest”. This is surely a glaring omission, as is the lack of any serious treatment of the Marxist and especially Leninist response to the question of German-Russian relations. And it is not as if all this material is in closed archives. As early as 1851, the founders of Marxism were discussing how to “take as much as possible away from the Poles in the West, to man their fortresses ... with Germans on the pretext of defence, to let them stew in their own juice, to send them into battle, gobble bare their land, fob them off with promises of Riga and Odessa and, should it be possible to get the Russians moving, to ally oneself with the latter and compel the Poles to give way”. [1] Real Politik with a vengeance! The controversies surrounding Lenin’s precise relations with the Kaiser’s government during and after the episode of the ‘sealed train’ might also have been worth a mention. [2] Instead Roberts confines himself exclusively to the Soviet period of Russo-German relations. Yet here too there are serious omissions. There is only the most cursory mention of the Russian-Polish war of 1920, and, what is more serious, no reference whatsoever to the secret agreement concluded during the war between German army leaders and the Soviet government (chiefly Trotsky) to partition Poland along the pre-1914 frontier, an alliance that was to involve joint military action between the then advancing troops of the Red Army and units of the rabidly anti-Communist (but also anti-Polish) Free Corps stationed illegally in East Prussia. [3] But since the author’s intention is to present the Stalin-Hitler Pact as a bolt from the blue of an August 1939 sky, his failure to cite its possible precedents is perhaps understandable.

Roberts fares no better in his treatment of German ‘national Bolshevism’. Considering that its prime objective of an alliance with the USSR against the decadent Western liberal plutocracies was consummated by the Pact of 1939, one would have thought that this exotic – but highly symptomatic – political current would have merited more than a single paragraph (p.35). Surely he could have told us what Lenin thought of it, or made at least a passing reference to the outrageous ‘Schlagater’ speech delivered by Karl Radek to the Comintern Plenum of June 1923. Of the two, Lenin’s comments obviously carried greater weight and therefore, for us, have more interest. For example, in December 1920 he referred to a “political mix up in Germany” wherein the “German Black Hundreds [pro-Nazis – RB] sympathised with the Russian Bolsheviks in the same way as the Spartacus League does ...”, adding the telling point that this alignment had become “the basis ... of our foreign policy ...” [4] Another speech, made at the same time (but expunged, for obvious reasons, from editions of Lenin’s Collected Works) was even more explicit, referring to “an independent Poland” as being “very dangerous to Soviet Russia”. Moreover, “the Germans hate Poland and will at any time make common cause with us to strangle Poland ...” [5] Maybe the author’s tendency to idealise the early years of Soviet rule (“diplomacy, even of the propagandist kind initially practised by the Bolsheviks, was eclipsed by revolutionary endeavour”, p.26) partly accounts for such blind spots. The ‘Third Period’ phase of the Comintern again saw the Soviet leadership – now in the hands of Stalin – speculating on the supposed advantages of an alliance with German chauvinism, only this time in the form of unadorned National Socialism. [6] Only by ignoring such evidence – and there is much more – is it possible to sustain the book’s thesis on the origins of the Hitler-Stalin Pact. But even in the area where the author claims a special expertise – the new Soviet materials – his research, which is the most interesting part of the book, is vitiated by a determination to prove, come what may, that the Pact was forced on Stalin by a Western refusal to stand up to Hitler. Stated briefly, Roberts believes that what other historians and analysts have interpreted as signals to Hitler (notably Stalin’s March 1939 speech to the Nineteenth Congress of the CPSU, and the sacking of Stalin’s Jewish Foreign Minister Maxim Litvinov two months later) have been seriously misconstrued, and that in fact Stalin was earnestly pursuing a military alliance with the West against Hitler right up to the very eve of the Pact’s signing on 23 August 1939. Yet all the evidence to refute this claim is to be found in one single collection of documents, available to the public since its publication in 1948 by the US State Department. Significantly, much of Roberts’ book is taken up with trying to minimise either the significance or reliability of this documentary collection, culled after the war from the Nazi Foreign Ministry archives. It must be said, whatever the book’s other merits, in this endeavour it fails lamentably. The first document in the collection is dated 17 April, but in fact the final turn had already been made. Even before Munich, Stalin had made clear, through a speech by Litvinov to the League of Nations on 23 September 1938 that the USSR “had no obligation to Czechoslovakia in the event of French indifference to an attack on her ...” and that the USSR consequently had a “moral right” to renounce its pact with the beleaguered Czechs [7], which of course Stalin promptly did, doubtless much to Hitler’s gratification. Hints of a possible alliance between the ostensible enemies quickly ensued. At a diplomatic reception in Berlin on 12 January 1939, Hitler singled out for special and friendly attention the new Soviet Ambassador Merekalov. Early in February, during a dinner party at the home of a German industrialist, General Keitel (executed after the war for atrocities on the Eastern front) discussed with the Soviet Military Attache the possibility of combined action against Poland. [8] Hitler was informed at once. The wheels were beginning to turn. Next came Stalin’s speech of 10 March to the Nineteenth Party Congress, in which he accused the Western Allies of inciting conflict between Germany and Russia. Russia was not going to “pull the chestnuts out of the fire” for anyone. Of all the above events, Roberts mentions but the last – and only then to dismiss its significance as an olive branch to Hitler. Stalin “had little option, in the face of continuing German hostility, but adherence to the aim of creating an anti-Fascist alliance ...” (p.119). But, as we have seen, that hostility was waning. Hitler’s claims on Poland, followed by Western guarantees to maintain its existing frontiers, meant for the Nazis the risk of the dreaded war on two fronts, a prospect that drove Hitler inexorably towards securing his eastern flank by drawing Stalin into a new Polish partition. A Nazi diplomat reported that he could “discern in Stalin’s speech certain signs of a new orientation”. Roberts, despite all that ensued, does not think so. Yet sure enough, in a speech on 1 April, Hitler used the same code, repudiating any desire to “pull chestnuts out of the fire” (these were his actual words) by fighting the West’s battles against Russia. This speech was subsequently circulated by Hitler’s Foreign Minister Ribbentrop to the heads of all the European diplomatic missions. [9] On 12 May Goebbels’ Propaganda Ministry issued a directive to the German press to maintain a total silence on relations with the USSR, following it up with another on 31 May warning that “now is not the time for an anti-Soviet campaign”. These moves only make any sense in the context of a Soviet approach, not to the Western Allies, but Hitler.

Roberts, it should be remembered, attributes no significance whatsoever to Stalin’s speech (or Hitler’s response to it, which he passes over) in preparing the ground for the Pact. Yet the documentary evidence totally refutes him. In the early hours of 24 August, during the celebrations that followed the signing of the Pact by Stalin and Ribbentrop, Molotov “raised his glass to Stalin – who through his speech of March this year, which had been well understood in Germany – had brought about the reversal in political relations”. Well understood in Germany ... but not by Roberts, who sees in it an attempt to secure an alliance with the Western Allies against Hitler! (Not to be outdone, Stalin also proposed a toast: “I know how much the German nation loves its Fuehrer; I should therefore like to drink to his health.”) [10] This is not the only document Roberts prefers in this instance to ignore, or in others, to misconstrue. Following hard on the heels of Stalin’s 10 March speech came the Nazi invasion of the remainder of Czechoslovakia on 15 March. Three days later Litvinov delivered to the German ambassador in Moscow a note refusing to recognise the ensuing Nazi occupation as in any way legal. Yet on 17 April the Soviet ambassador called at the German foreign office in order to secure the continued “fulfillment of certain contracts for war material by the Skoda works” [11], which were, of course, situated in Nazi-occupied Czech territory. The report speaks of the Nazi response to the request as being regarded by the Soviets as “a test” of German intentions towards the USSR. The hint being taken, the talk then drifted towards and around the subject of the possibility of a drastic improvement in German-Soviet relations. Merekalov left almost at once to report back to Moscow. How does Roberts treat this encounter? Predictably as a routine diplomatic exchange, and a bid by a new ambassador to advance his career (pp.126-7). He also neglects to point out that the Soviet request to supply the requested war equipment was granted – hardly the action of a regime bent on immediate war with its customer.

Roberts’ next big hurdle is the sacking of Litvinov. It is the one that more than any other brings him down. On 3 May Litvinov, the salesman and, let us grant the possibility, maybe the advocate of a pro-Western, and therefore anti-Nazi orientation, was dismissed from his post as Soviet Foreign Minister. Roberts observes (correctly) that “in the West the most popular explanation had been that Litvinov (a Jew and an opponent of rapprochement with Nazi Germany) was removed to facilitate negotiations with Hitler ...” (p.128). Like many academics (and, it should also be said, Marxists of various persuasions) Roberts suffers from an organic aversion to anything that is either popular or obvious. The truth can’t ever be that simple. The more the evidence and the general consensus seem to point in one direction, the greater the urge to look in another. Something that is widely believed and appears obvious may or may not be true ... but whether it is true or not has nothing to do with either. Lacking any hard evidence to refute the ‘popular’ view, to which we shall return in a moment, Roberts asks us to believe that Litvinov’s removal was partly the result of a routine domestic party purge instigated by Beria, and partly also a “reshuffling” (sic) of diplomatic staff designed to bring forward a “new generation of Soviet diplomats” (p.l29). Rather like the Red Army “reshuffle” of 1937 perhaps? Only Litvinov was more fortunate than his colleagues, merely being placed under house arrest. Insofar as Litvinov’s replacement by Molotov sent out any international signals, says Roberts, they were intended not for Hitler but the Western Allies – “it would put further pressure on the French and British to come to terms” (pp.130-1). Yet no evidence is cited either to suggest that this was the intention, or that its supposed recipients perceived it as such. Rather the contrary. On 4 May 1939 the German embassy in Moscow reported back to Berlin on the sensational sacking of Litvinov, regarded – possibly correctly – as the major enemy of Nazi Germany in the Soviet leadership: “The decision apparently is connected with the fact that differences of opinion arose in the Kremlin on Litvinov’s negotiations” [with the British and French – RB]. There then follows a reference to Stalin’s 10 March speech and then this final comment: “Molotov (no Jew) is held to be ‘most intimate friend and closest collaborator of Stalin’. His appointment is apparently to guarantee that the foreign policy will be continued strictly in accordance with Stalin’s ideas”. [12] The very next day the Soviet Charge in Berlin reinforced this impression in a conversation with a German diplomat, inquiring whether the removal of Litvinov “would cause a change in our [the Nazi] position toward the Soviet Union”. [13] A signal to Britain and France? I find it incredible that Roberts, who has surely read this document, sees fit to pass it over in silence, preferring instead his entirely unfounded explanation of a domestic purge and renewed commitment to an alliance with the Western Allies.

The benchmark for this approach is established on the book’s very first page, when the reader is asked to accept its axiom that until the Pact, the Stalin regime had been “the bulwark of anti-Fascism”. As evidence of the Kremlin’s role as “the citadel of resistance to Fascism and militarism” he cites Soviet arms supplies to Spain and support for sanctions against Italy (p.44), overlooking that, in the latter case, Stalin continued to supply oil to Mussolini for the duration of his invasion of Ethiopia and intervention in Spain. Other judgements also cry out for comment. On page 77 we are told that Stalin’s policy in Spain “was unequivocally directed towards a Republican victory” and that to ascribe any “sinister, machiavellian motives” to it was “largely fantasy”. In order to sustain his case here, Roberts lumps together Soviet and International Brigade forces into a collective total of 40,000 men (p.78), thereby obliterating the vital distinction between the combatants of the brigades and the small and, from a military point of view, largely token Soviet personnel, who were expressly forbidden by Stalin to perform anything other than an advisory and instructional role to the Republican forces. The price the Republic had to pay for Stalin’s aid is so well documented that one can only gasp at the comment, on page 79, that NKVD terror apart, Stalin’s intervention in Spain was an “otherwise creditable episode” in pre-war Soviet foreign policy. Then in a puerile section (of less than two pages) on the reaction of the Comintern to the Pact, the new line is presented as “defeatist” (p.175). That was true (though not in the classic Leninist sense) only of those countries still fighting Nazi Germany, where the line was to make peace on the terms proposed jointly by Stalin and Hitler in October 1939, but not of those countries already conquered by the Nazis. Here the Comintern played a Quisling role, hiring itself out to Hitler in competition with home grown Nazi traitors. This policy met with some startling initial successes, notably in Belgium and Norway. [14]

For German itself, a third policy was adopted, one of a thinly veiled and utterly shameful ‘defencism’, together with demands that anti-Nazi opponents of the Pact be denounced to the Gestapo. Needless to say, this policy was advanced from the safety of neutral Sweden. In the immortal words of Walter Ulbricht, “if Germany were conquered [by Britain and France] the German workers would be treated in the same way” as were the workers in those countries – “the muzzling of the workers’ press, the establishment of concentration camps” [15], the inference being that by defending the Third Reich against the Western Allies, the German workers would prevent the establishment of censorship and concentration camps in their own country. (In fact, it was Hitler’s defeat that brought their abolition, at least in the Western zone. In the East it proved to be business as usual.) Of all Stalinist utterances, this must surely rank as not only the most perfidious, but also the most stupid. Roberts’ failure to recognise or come to grips with such nuances suggests that the Comintern is alien territory. But then so are Stalin-style elections. On page 189 we are informed, dead pan, that in the Baltic states, “elections were held to the new peoples’ assemblies which voted on 21 July to seek incorporation into the USSR, a wish which was duly granted by the Supreme Soviet in early August”, neglecting only to add that in each case the vote was unanimous. No mention is made at all of the hideous deportations and exterminations carried out by Stalin in the territories granted to him by his Nazi allies, the victims of which run into millions. In fact, so greatly appalling was the NKVD terror that there were recorded instances of Jewish refugees from the Nazi zone fleeing, or being driven, back to their near certain deaths under the lash of Stalinist pogroms. (See, for example, Nazi-Soviet Relations, p.128.)

The treatment of Stalin’s military assistance to Hitler during the Pact is likewise very sketchy, filling barely a single page. Mention is made of navigational aid provided by a radio station at Minsk for German aircraft attacking Poland from 1 September, but not of the joint Nazi-Soviet military headquarters stationed at Bialystock which coordinated the final annihilation of Polish armed resistance following Stalin’s stab in the back of 17 September. [16] The security Stalin provided for Hitler’s eastern front, enabling him to strike uninhibitedly in the West against Scandinavia, the low countries and France, is well known (though not evaluated by Roberts). But Stalin also rendered Hitler direct and active military assistance. German warships were equipped in Soviet yards (chiefly Murmansk) and allowed passage via the summer northern route into the Pacific, there to attack Allied shipping. [17] At a crucial moment during the Nazi naval landings in Norway (April 1940), a German tanker arrived from Murmansk, laden with Soviet oil, to refuel Hitler’s warships and landing craft. [18] And all this in addition to substantial, and in some instances indispensable, supplies of raw materials and fuel to the Nazi war machine right up to the invasion of the USSR on 22 June 1941.

Just why Roberts chose to write such an astonishing book is, I must confess, something of a mystery. All one can say for certain is that he elected to follow a path other than that dictated by the vast body of evidence available to him. I became convinced of this on reading his review, written for The Independent nearly a year after the appearance of his book on the Pact, of a new Soviet biography of Maxim Litvinov. Naturally, the purge of 3 May figures prominently in the review. But once again, Roberts cannot accept the possibility that Litvinov’s fall could have anything at all to do with changes in Stalin's policy towards Nazi Germany. “The problem with this view is that Soviet policy towards Nazi Germany did not change until that summer.” Once again he assumes what he is obliged to prove. He forces his opinions onto the facts, instead of basing his arguments upon them. The ghost of Beria is invoked once again to explain the elimination of the entire Litvinov team of diplomats. (Where have we heard that before?) As for his successor, Molotov’s “pursuance of Litvinov’s policy of alliance with the West was so successful that by August, the USSR had opened negotiations for a military pact with Britain and France. It was only when these failed that Stalin finally turned to Hitler.”

This is, quite simply, untrue. These negotiations began in Moscow on 12 August. So even if we were to concede Roberts’ arguments that the Pact was born later than all the sources suggest, and that only in “the first two weeks of August” did “Soviet foreign policy begin to make an appreciable shift in favour of an accommodation with Germany” (p.151), it remains to be explained how it was that even as War Minister Voroshilov conducted these “successful” negotiations with British and French military officials in Moscow, a yet more successful Ribbentrop was preparing to fly to the Kremlin to sign his Pact with Stalin. [19] Could it not be that Stalin’s dalliance with Britain and France was a cover (and a spur to Hitler) for the consummation of his Pact with the Nazis? Trotsky certainly thought so, and nothing in this book persuades me that he was wrong.

As far back as the period of the Nazi rise to power, Trotsky considered Stalin’s collaboration with the Nazis in such enterprises as the Prussian Red-Brown Referendum of 1931 [20] evidence of a Kremlin foreign policy aimed at “keeping alive German-French antagonisms”. [21] When the issue of Stalin’s German policy arose at the 1937 Dewey Commission investigation into the Moscow Trials (understandably in view of Stalinist accusations that Trotsky was a Nazi agent), Trotsky recalled how Isvestia greeted the Hitler Nazi regime in Germany ... “the USSR is the only state that is not nourished on hostile sentiments towards Germany ...” It was Hitler who repulsed Stalin, not the other way round. [22] Pressed on this point, Trotsky insisted that “Stalin declared and it was repeated in the press, that ‘we never opposed the Nazi movement in Germany’ ...” [23] All these observations, it should be remembered, were made at the high tide of the ‘People’s Front’ episode, when Litvinov’s pro-Western policy appeared to predominate. They suggest that almost alone amongst serious commentators of the day (and even now historians like Roberts, who with the supposed wisdom of hindsight and access to archives, should know better) Trotsky never took very seriously Stalin’s policy of ‘collective security’ against Nazi Germany, deriding it as a “lifeless fiction” and predicting, even before the conclusion of the Munich agreement, that “we may now expect with certainty Soviet diplomacy to attempt a rapprochement with Hitler ...” [24]

Trotsky pursued his hunch (for he lacked any tangible proof) on 6 March 1939, wondering whether a Stalinist boycott of a New York anti-Nazi demonstration was simply “conservative stupidity and hatred of the Fourth International” (for amongst the rally’s sponsors was the Trotskyist Socialist Workers Party) or evidence that orders had gone out from Moscow to “muzzle” all anti-Fascist activities “so as not to interfere with the negotiations between Moscow and Berlin diplomats ... the next few weeks will bring their verification ...” [25] In fact it took four days, for on 10 March Stalin made his first public signal to Berlin. The very next day, Trotsky described the “chestnuts” speech as a sign of Stalin’s “new turn towards reaction”. While unsure as yet of the tempo or prospects of this new orientation, Trotsky nevertheless concluded that on the strength of this speech alone, “Stalin is preparing to play with Hitler”. [26] And that at a time when the Western Allies, taking fright after the consequences of their capitulation at Munich became clear, had begun to court Stalin!

Here too Trotsky’s estimation diverges totally from that of Roberts (not to speak of all Stalinist, and most leftist inclined historians and commentators): “Today all the efforts of the British government are concentrated on concluding an agreement with Moscow – against Germany.“ Hitler, fearing encirclement and a possible war on all fronts, likewise looked to the Kremlin for insurance. As for Stalin, “from the first day of the National Socialist regime” he had “systematically and steadily shown his readiness for friendship with Hitler”.[27] Only when met with hostility did Stalin pass over to “collective security” and its political counterpart, the People’s Front. But even then, it was possible to detect “more intimate notes intended for the ears of Berchtesgarden ...” Consequently, in the scramble for partners, “if at last Hitler responds to Moscow’s diplomatic advances, Chamberlain will be rebuffed ... Stalin will sign a treaty with England only if he is convinced that agreement with Hitler is out of the question”. [28] Roberts’ entire book revolves around the contrary thesis that Stalin turned to Hitler because he felt let down by London and Paris.

Once signed, the Pact was roundly denounced by Trotsky. He failed to find in it any of the virtues detected by some of his more recent epigones. The Kremlin “preferred the status quo, with Hitler as its ally” to any advances for the workers’ movement. As for the rudely discarded ‘People’s Front’, it had proved to be nothing but a “low comedy”. Although unaware of the Pact’s secret protocols, he correctly predicted that “in exchange for Poland, Hitler will give Moscow freedom of action in regard to the Baltic states”. [29] And in view of his earlier and repeated declarations on the subject, he was surely entitled to point out “since 1933 I have been showing and proving to the world press that Stalin is seeking an understanding with Hitler”. Brushing aside apologists for Stalin's ‘treason’ (and they are amazingly still in business today), Trotsky damned the Pact as “a capitulation of Stalin before Fascist imperialism with the end of preserving the Soviet oligarchy”. Not, it should be noted, the “gains of the revolution”. The Pact’s only “merit” was that “in unveiling the truth it broke the back of the Comintern”. [30] Trotsky found “completely absurd” the idea that Stalin’s seizures of territory involved any challenge to Hitler. (Muffled echoes of this argument can still be found in Trotskyist publications.) “It is much more probable that Hitler himself inspired Stalin to occupy eastern Poland and to lay his hands on the Baltic states.” The documentary evidence here proves Trotsky completely correct, as it does also in the case of Stalin’s “shameful war” against Finland. [31] Finally – and here too in defiance of contemporary ‘progressive’ opinion – Trotsky foresaw that Stalin’s diplomacy, far from averting Hitler’s long announced crusade against the USSR, had instead enabled Hitler to eliminate the Polish ‘buffer’ protecting Russia from a Nazi invasion. [32] Perhaps part of the difficulty in assessing Stalin’s reasons for concluding his alliance with Hitler comes from assuming that his motives were purely political. In his uncompleted biography of Stalin, Trotsky argues that “Stalin’s union with Hitler satisfied his sense of revenge ... He took great personal delight in negotiating secretly with the Nazis while appearing to negotiate openly with the friendly missions of England and France ... He is tragically petty”. [33] (Lenin – amazingly late for one normally so shrewd – also discovered spite to be one of his General Secretary’s mainsprings of action.)

Going back over Trotsky’s writings on German-Soviet relations, one cannot but be impressed at the way in which his step-by-step analysis of events is, not only in outline, but often in the smallest details, borne out by documentary materials to which, in contrast with Roberts, he could not possibly have had access. One wonders what he would have been able to achieve with them.

Robin Blick



Notes
1. Engels to Marx, 27 May 1851, K. Marx and F. Engels, Collected Works, Volume 38, p.364. Evidently inspired by his notorious theory of ‘counter-revolutionary nations’, Engels describes the Poles as a ‘finished nation’, to be contrasted unfavourably not only with Germans but Russians, whose racial virtues were such that as a result of interbreeding with them, “even the Jews acquire Slav cheekbones”. (ibid., pp.363-4)

2. See for example the documents presented in Zeman, Germany and the Revolution in Russia, OUP, 1958, and Pearson, The Sealed Train, Macmillan, 1975.

3. For this and other instances of early Soviet collaboration with German nationalist forces, see Adam Westoby and Robin Blick, Early Soviet Designs on Poland, in Survey, Volume 26 no.4 (117), Autumn 1982.

4. V.I. Lenin, Collected Works, Volume 31, p.300.

5. Westoby and Blick, p.124.

6. For more detail, see Robert Black (Robin Blick), Fascism in Germany, London 1975.

7. Soviet Documents on Foreign Policy (Ed. Jane Degras), Volume 3, p.305, OUP, 1953. On Stalin’s indifference to the fate of Czechoslovakia, see Erich Wollenberg, The Red Army, London, 1940, pp.284-5.

8. A. Rossi, The Russo-German Alliance, London 1950, p.6.

9. Ibid., p.8.

10. Nazi-Soviet Relations, p.76.

11. Op. cit., p.1.

12. Op. cit., pp.2-3.

13. Op. cit., p.3.

14. See F. Borkenau, European Communism, Faber and Faber, 1953, pp.253-7.

15. Quoted in op. cit., p.249.

16. Rossi, op. cit., p.60.

17. Rossi, op. cit., p.96.

18. D. Irvine, Hitler’s War, Macmillan, 1985, p.98.

19. On Stalinin’s double dealing see: Rossi, op. cit., pp.37-8, Documents on Polish-Soviet Relations, Volume 1, London 1961; Wollenburg, pp.290-2.

20. See Black, op. cit., for details and background.

21. Documents of the Fourth International, Pathfinder, 1973, p.25.

22. The Case of Leon Trotsky, Merit, 1968, p.293.

23. Op. cit., p.311.

24. L.D. Trotsky, Writings of Leon Trotsky 1938-39, Pathfinder, 1974, p.29.

25. Op. cit., p.203.

26. Op. cit., pp.216-9.

27. Op. cit., p.350.

28. Op. cit., pp.350-5.

29. L.D. Trotsky, Writings of Leon Trotsky 1939-40, Pathfinder, 1973, pp.76-7.

30. Op. cit., pp.81-3.

31. Op. cit., pp.113, 116.

32. Op. cit., pp.79, 97.

33. L.D. Trotsky, Stalin, London 1947, p.415.