From The Pages Of Workers Vanguard-A Dissenting View- “Occupy Wall Street”: Rebels for Liberal Reform-For Workers Revolution to Expropriate the Capitalist Class!

Click on the headline to link to the International Communist League (ICL) website.

Workers Vanguard No. 988
14 October 2011

“Occupy Wall Street”: Rebels for Liberal Reform

For Workers Revolution to Expropriate the Capitalist Class!

Below we print excerpts from an October 8 forum by Spartacist League spokesman Irene Gardner in Oakland.

This past Wednesday my comrades and I were at the mass demonstration in downtown Manhattan with the Occupy Wall Street protesters, roughly 700 of whom were arrested by the NYPD at a march over the Brooklyn Bridge a few days earlier. I think the scale and popularity of these protests have surprised the New York City ruling class somewhat. It’s another indication of how much anger is out there.

Each day we open up the paper and discover another set of horrible statistics about the effects of the capitalist crisis on poor and working people. The reality is a lot worse than the numbers. Back in 2008, the con men on Wall Street, whose financial swindles were central to the economic collapse, were bailed out to the tune of trillions of dollars. But the working class, black people, Latinos and the growing mass of the poor have been made to foot the bill, losing jobs, homes, pensions and just about anything else that makes life livable.

Today, one in six people of working age in the U.S. are unemployed, with long-term unemployment the highest since the Great Depression. The Census Bureau now reports that 46.2 million in the U.S. live under the poverty line, and of those, 2.6 million fell into poverty just in the last year alone. Those who still have a job are being squeezed to work harder, faster and longer for lower pay. And there are plenty of people who have given up even looking for a job altogether. A new census report also shows that one in five New Yorkers now live in poverty, the highest level in a decade. Another astounding figure: in New York City the number of homeless students in public schools has quadrupled since 2008, to almost 43,000 as of last October.

Meanwhile, during the past two years, corporate profits have broken all historic records. The government’s “welfare for the rich” schemes have boosted financial speculation, artificially driving up the price of stocks, while the manufacturing and productive capacity of the U.S. has dropped significantly. And now we’re in a global financial crisis with Europe ready to implode.

Even billionaire New York City mayor Michael Bloomberg mentioned that riots could happen if job prospects don’t improve. It is the fear that the masses might revolt that concerns union-hating Bloomberg and other multibillionaires like Warren Buffett. President Obama has now been pushing a new tax rate for millionaires (the so-called “Buffett Rule”) in exchange for Democrats’ support to more cuts in Medicare and Medicaid. In reality, this token “tax the rich” scheme is meant to be sugarcoating on another round of anti-working-class austerity.

Obama and the Democrats want to appear as if they care about “the little guy,” but in reality Obama championed the same austerity agenda as the Republicans all summer long, pushing for massive budget cuts. The Democrats, like the Republicans, are a political party of the capitalist class. As one Verizon striker put it, “The Democrats are doing the job of the Republicans, only with a smile.”

Economic crises, booms and busts, are nothing new—they are endemic to the capitalist mode of production. A key contradiction that Karl Marx and Friedrich Engels identified is that under capitalism production is socialized. But the means of production remain the private property of a few, who appropriate the wealth that is produced by workers’ collective labor. Those who own the means of production—the factories, mines, railroads, banks—constitute the capitalist class, also known as the bourgeoisie. Those who subsist only on their labor power—their mental and physical ability to work—constitute the working class, the proletarians. Between these two classes lies a variety of merchants, independent professionals and others known as the petty bourgeoisie. But the main, decisive classes are the capitalist class and the working class.

Consciously or not, labor seeks to resist exploitation. It comes into constant conflict with the uncontrollable drive of capitalist production, which is the drive for the accumulation of more and more capital, and the production of more and more profit. This is the basis for class struggle—the irreconcilable class conflict between the bourgeoisie and the proletariat.

The Imperialist Epoch

V.I. Lenin, leader of the 1917 Russian Revolution, described how capitalism in the late 19th century reached its highest stage—imperialism. He described how the means of production came to be monopolized by fewer and bigger conglomerates with ever-growing needs for investment funds and other financing, leading to the dominance of finance capital, centrally the giant banks. As the capitalists in the advanced industrial countries strove for newer markets to exploit, they carried out wars to redivide the world and secure spheres of exploitation in less-developed countries. In their competition for world domination, the imperialist powers engulfed people around the world in the barbarism of World Wars I and II and waged countless bloody wars in colonial and semicolonial countries.

The way out of the endless cycle of capitalist economic crises and imperialist wars was shown by the Bolshevik Revolution of 1917, when workers took power in their own hands, expropriating the bourgeoisie and establishing the Soviet workers state. It is high time that working people, who create the wealth in this society, run this society! We need an all new ruling class—the workers! Fight, don’t starve! Labor must rule!

In a climate conditioned by the imperialists’ proclamations that the destruction of the Soviet Union proved Marxism to be a “failed experiment,” the prospect of proletarian socialist revolution might appear implausible. But the collectivized economy in the Soviet Union worked! Despite its isolation in a world dominated by imperialism, the Soviet Union, arising from deep backwardness and the destruction of world war, civil war and imperialist intervention, became an industrial and military powerhouse, even under Stalinist bureaucratic misrule.

When the capitalist world was in the midst of the Great Depression, the Soviet Union actually increased its industrial output. As Leon Trotsky pointed out in The Revolution Betrayed in 1936:

“Even if the Soviet Union, as a result of internal difficulties, external blows and the mistakes of its leadership, were to collapse—which we firmly hope will not happen—there would remain as an earnest of the future this indestructible fact, that thanks solely to a proletarian revolution a backward country has achieved in less than ten years successes unexampled in history.”

Now, two decades after counterrevolution destroyed the Soviet degenerated workers state, many in Russia long for the days when they were guaranteed a job, education, housing, health care and vacations, regretting that they were taken in by the myth of capitalist “democracy.” What undermined the collectivized economy, and ultimately laid the basis for the destruction of the Soviet Union itself, was the parasitic Stalinist bureaucracy, which robbed the workers of their political power and vainly sought to appease the imperialists by selling out workers struggles in other countries.

Today, the deep economic crisis in the capitalist countries contrasts sharply with the situation in China, where the industries central to production are collectivized. Beijing has massively channeled investment into developing infrastructure and productive capacity. However, China’s Stalinist regime also undermines the social gains of the 1949 Revolution by conciliating imperialism and promoting “market reforms” that strengthen internal counterrevolutionary forces. In its “partnership” with world capital, the Beijing bureaucracy is subsidizing American imperialism through its huge investment in U.S. treasury bonds, which, among other things, are used to finance the occupations of Iraq and Afghanistan. As Trotskyists, we stand for the unconditional military defense of the Chinese deformed workers state against imperialism and internal counterrevolution. At the same time, we call for proletarian political revolution to replace the Stalinist bureaucrats with a revolutionary internationalist leadership and a regime of workers democracy.

From Spain’s Indignados...

I want to talk a bit about Europe and in particular Spain, where I visited this past summer. Along with the wild roller-coaster ride of the stock market, Europe has been in the news just about every day with the imperialist rulers desperately trying to keep the economies afloat. In Europe, the financial crisis has sharply accentuated the contradictions inherent in the European Union (EU), an unstable consortium of rival capitalist states, some richer, some poorer. At the heart of the EU’s contradictions is the fact that the maintenance of a common currency requires a common state power. That is simply not possible under capitalism. As proletarian internationalists, we have always opposed the EU as an imperialist trade bloc. We say that only the conquest of state power by the working class can lay the basis for a socialist United States of Europe and a rationally planned economy.

In Spain, youth unemployment is around 45 percent. Factories are closing, hospitals are cutting back, and evictions during just three months of this year numbered over 15,000, more than 150 a day. When I was in Spain I got to discuss with some of the “Indignados” (“the indignant”) at their encampment in Puerta del Sol, the central square in Madrid. The Spanish Indignados are essentially a petty-bourgeois movement that arose in response to the austerity measures being enforced by the social-democratic Spanish Socialist Workers Party (PSOE) before its huge defeat in the municipal and regional elections in May. The PSOE in power has carried out a relentless capitalist austerity drive.

Those who started the Indignados movement were inspired by the best-selling book Indignez-vous! (Be Indignant!) by Stéphane Hessel, a French anti-communist bourgeois ideologue. They were also inspired by the protests in Egypt and Iceland. They occupied squares in major cities throughout Spain, numbering in the tens of thousands, mostly youth, calling on people to “stand up against indifference in a peaceful uprising.”

Their main organizers, around a group called Real Democracy Now, put out a manifesto calling for an end to corruption and an end to the dictatorship of the markets, “real democracy.” But what is democracy in a class-divided society? Under capitalism, it is democracy for the ruling class, those wealthy few who own the means of production and carry out laws to defend their private property. There are no laws that will establish equality between the capitalists and the working class. The capitalists have a state apparatus, armed bodies of men (cops, courts, prisons) to keep the bourgeoisie in power and repress any challenge to their rule.

So how do the Indignados propose to change society? By endless protests and encampments? You can be indignant all you want, but to really make a change you have to ally with the social power of the working class, the only class that has the power to stop production and has the historic interest to overthrow capitalism. But the leadership of the Indignados movement is anti-union and therefore anti-working-class, because unions are the basic defense organizations of the working class. In Spain early on, the Indignados assemblies would not allow any union or political organization to join with them, “in order to guarantee the political neutrality of this citizens’ movement”! Their so-called “non-political” stance is actually very political—in the direction of anti-communism. This is shown by their exclusion of left groups from speaking at assemblies and attempts to censor left groups from distributing their literature.

Even their anti-leadership emphasis on “consensus” decision-making is undemocratic. Instead of using majority votes to make decisions, people are supposed to debate endlessly until they all agree. Then, of course, a non-elected clique usually makes the decisions in the background.

While the Indignados leadership pushes anti-union politics, it seems that many of the youth don’t necessarily buy into it. One example is that there have been large teachers strikes in Madrid recently, and some Indignados have put out a statement in support.

Many of these youth hate the effects of capitalism but do not see socialism as an alternative. The whole “death of communism” ideology pushed by the bourgeoisie following the fall of the Soviet Union is reflected in such low-level protest movements. This is also a reflection of the betrayals of the Social Democracy and the Communist parties, which have engaged in decades of class-collaboration—the Spanish labor union bureaucrats work hand in hand with the Socialist Party government! We fight to win youth over to the side of the working class, to the program of international socialist revolution, and to the understanding that you need a Bolshevik vanguard party to accomplish this.

...To “Occupy Wall Street”

The new Occupy Wall Street encampment, which has been gaining steam around the country, is in solidarity with the Spanish Indignados, raising similar demands against corporate greed and for a “leaderless resistance movement.” As one columnist put it, it’s like a “festival of frustrations” and people are plenty mad. They also look for inspiration from the “Egyptian Spring.” But look at what has happened in Egypt—the workers continue to get screwed under a renewed military dictatorship. What’s needed is not endless protests and occupations of squares but workers to power!

For many of the youth in the encampment, this is their first protest. Many are pro-union, but they view the working class as just another base of support for their all-inclusive “movement.” We’ve been intervening into the Occupy Wall Street protests, distributing lots of Workers Vanguard, looking to win over those who are open to a Marxist perspective of international socialist revolution.

Many of you have seen the video of the Wall Street protesters getting viciously attacked by the NYPD during a march to Union Square, where 80 people got arrested. The videos show several young women being corralled inside a movable police pen and pepper-sprayed by cops. Others were kicked, bruised and thrown over barricades by the police. And then last weekend 700 were arrested when the police trapped them on a march over the Brooklyn Bridge. According to a recent New York Times article, the NYPD is geared up to deal with “unrest.”

Many of the protesters are saying that the problem with the cops is that they were “unprofessional.” But these cops are as “professional” as they come! They are precisely carrying out their “profession” as the capitalist state’s armed bodies of men. There are massive illusions that “the cops are workers, too,” with slogans like “NYPD is a layoff away from joining us” and “The 99 percent includes cops.” No, the cops are not a part of the working class—they have a special role to play as part of the capitalist state apparatus. We say cops, prison guards and security guards out of the unions!

What we are seeing in the Occupy Wall Street protest is lowest-common-denominator politics, which does not at all challenge the rule of the bourgeoisie. An example of this was seen in the attempt to create a General Assembly declaration: Somebody objected to using the phrase “redistribution of wealth” because it sounded “dangerously similar to theft”! So it was decided, via consensus, to remove this phrase altogether. If you look at their final declaration posted on the Web, it does not even oppose capitalism, it just raises the same appeals for classless “democracy.” This is not new. A lot of these same themes were put forward during the anti-globalization protests of the late 1990s, here and in Europe, which did not go anywhere.

Many of the slogans raised, like “We are the 99 percent,” are totally compatible with the Democratic Party’s line. In fact, the Democrats are working to get on top of these protests as a way of invigorating Obama’s campaign for the next election and to counter the Tea Party. Not only has Obama empathized with the protests, but yesterday’s Wall Street Journal reported that even Treasury Secretary Tim Geithner and Ben Bernanke have expressed sympathy! You also have celebrities like Michael Moore and Susan Sarandon there—one of the first things she asked was if people were registered to vote. And there are the left-talking Democrats like Charles Barron, all looking to corral youth toward the Democratic Party.

As I mentioned at the start, several unions have called for joining the Occupy Wall Street protests. A recent article noted, “The decision by organized labor to join the demonstrations has given them an extra jolt of numbers and credibility, since unions have historically played an important, but waning, role in mobilizing voters on the left” (New York Times, 6 October). The labor bureaucrats’ program is not about class struggle. It’s about pressuring the Democratic Party to go a little easier on their membership during a period of union-busting austerity.

One of the more vocal unions in support of the protests has been the New York City Transport Workers Union (TWU). Like other unions, the TWU is under heavy attack by the bosses. TWU members showed real social power when they went on strike in December 2005, defying the state Taylor Law banning public workers strikes. But the workers were stabbed in the back by the leaders of other NYC unions and the TWU International, and in the end were sold out by their own local union misleaders.

TWU bureaucrats and the rest of the AFL-CIO officialdom are pushing impotent “tax the rich” schemes along with reformist left groups like the International Socialist Organization, the Workers World Party and the Party for Socialism and Liberation. These “tax the rich” demands are tailor-made to fit in with the current Obama administration and Democratic Party platform. The corporations and banks are sitting on mountains of cash, but you aren’t going to get your hands on it by appealing to the tax authority of the capitalist state, whose purpose is to guarantee and defend the interests of the bourgeoisie.

This past spring, tens of thousands of unionists and their supporters (including students) came out to occupy the Wisconsin State Capitol to protest Republican governor Scott Walker’s union-busting law tearing up collective bargaining for public workers unions. But the bureaucratic misleaders of the AFL-CIO worked overtime to squelch any move toward actually using labor’s strike weapon. Instead they channeled the anger of the ranks into support for the Democratic Party with a petition to recall Walker and a number of Republican state legislators, which failed miserably. Wisconsin public employee unions have been dealt a real defeat.

Within the labor movement, the proletariat is saddled with a pro-capitalist union bureaucracy that promotes the lie that the interests of labor and capital are compatible. They tie working people and the oppressed to the capitalist system, especially through support to the Democratic Party. The trade-union misleaders poured a whopping $450 million into the 2008 elections, backing capitalist politicians like Obama as “friends of labor.”

It is absolutely necessary to forge a new leadership of the unions to mobilize labor in struggle for its class interests, to fight against all forms of discrimination and for full citizenship rights for immigrants. A strategic question for the American workers revolution is the fight against black oppression, which is rooted in the very foundation of capitalism in the U.S. If the unions are to fight for their very existence, they must take up the defense of the ghetto and barrio poor by fighting for jobs, quality housing, education, health care and more.

The decades of betrayals by the labor bureaucracy have encouraged the U.S. rulers in the arrogant belief that they can get away with doing anything to the working class, the poor and most everyone else without provoking any social struggle. But the rulers and their labor lieutenants cannot eliminate the class struggle. The same conditions that grind down the workers can and will propel them into battle against the capitalist class enemy. Right now International Longshore and Warehouse Union Local 21 in Longview, Washington, is in a battle for its life, fighting against the union-busting of the EGT multinational conglomerate. They have been facing court injunctions, arrests and police assaults, including pepper spray and cops in full riot gear, in a fight to defend their union.

Renewed labor battles will lay the basis for reviving and extending the unions, with a new, class-struggle leadership coming to the fore. It is crucial that we build a revolutionary vanguard party that will bring the critical element of consciousness to the proletariat, to transform it from a class in itself to a class for itself, fighting to do away with this entire system of wage slavery. Join us in the fight for a socialist future for humanity!

The General Strike In Greece- Make The Bosses Pay-Victory To The Greek Workers!

Click on the headline to link to a BBC online report of the events surrounding the two-day General Strike in Greece.

Markin comment:

The international working class movement and its allies, including in the Occupy movement, needs to support the Greek workers in their General Strike. The line is drawn in the sand. Make the bosses (in Greece, and internationally) pay. The bosses created the mess, let them pay. If not, move aside and let the workers rule. As for the Greek workers, who today stand as the vanguard of the international working class offensive against the bosses austerity drive-Build workers councils in order to prepare to take power and create a workers government. The time is now. Labor must rule

The General Strike In Greece- Make The Bosses Pay-Victory To The Greek Workers!

Click on the headline to link to a BBC online report of the events surrounding the two-day General Strike in Greece.

Markin comment:

The international working class movement and its allies, including in the Occupy movement, needs to support the Greek workers in their General Strike. The line is drawn in the sand. Make the bosses (in Greece, and internationally) pay. The bosses created the mess, let them pay. If not, move aside and let the workers rule. As for the Greek workers, who today stand as the vanguard of the international working class offensive against the bosses austerity drive-Build workers councils in order to prepare to take power and create a workers government. The time is now. Labor must rule

*From The Blogosphere-From The "Renegade Eye" Blog-Campaign for a Mass Party of Labor

Click on the title to link to the blog mentioned in the headline.

*From The "SteveLendmanBlog"- Global Sweatshop Wage Slavery

Click on the headline to link to a "SteveLendmanBlog" entry, a report on the world wage scale, aptly termed sweatshop.

Markin comment:

Karl Marx said it long, too long ago- not a fair day's wage but abolish wages. He spent his life also saying, and more to the point for us- don't just analyze the world, do something about it. And you know what that means.

From The Pages Of Workers Vanguard-Democrats, Republicans: Parties of Capital-“Occupy Wall Street”:Capitalist Crisis Sparks Populist Protests-For Workers Revolution to Expropriate the Bourgeoisie!- A Critique Of The "Occupy" Movement

Click on the headline to link to the International Communist League (ICL) website.

Markin comment November 3, 2011:

We have won a tremendous victory in Oakland. No, no the big dent in the capitalist system that we are all looking for but the first step. And that first step is to put the words “general strike” in the political vocabulary in our fight for social justice. This is Liberation Day One. From now on we move from isolated tent encampments to the struggle in the streets against the monster, the streets where some of the battles will be decisively decided. Yes, our first day was messy, we took some casualties, we took some arrest, we made some mistakes but we now have a road forward, so forward. No Mas- The Class-War Lines Are Being Drawn- There Is A Need To Unite And Fight-We Take The Offensive-Liberation Day One-Defend The Oakland Commune-Drop All Charges Against The Oakland Protesters!


P.S. (November 4, 2011) I noted above some of the actions were messy in Oakland. This was so partly because it was seen as a celebration as much as demand-ladened, hard-nosed general strike started as a prelude to anything immediately bigger (like the question of taking state power and running things ourselves) but also because people are after all new at this way of expressing their latent power. 1946 in Oakland, and anywhere else, is a long political time to go without having a general strike in this country. Even the anti-war mass actions of the 1960s, which included school-centered general strikes, never got close to the notion of shutting down the capitalists where they live-places like the Port Of Oakland. There are some other more systematic problems that I, and others, are starting to note and I will address them as we go along. Things like bourgeois electoral politics rearing its ugly head, keeping the thing together, and becoming more organizationally cohesive without becoming bureaucratic. Later.
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Workers Vanguard No. 989
28 October 2011

Democrats, Republicans: Parties of Capital

“Occupy Wall Street”:Capitalist Crisis Sparks Populist Protests

For Workers Revolution to Expropriate the Bourgeoisie!

OCTOBER 25—An amorphous group of protesters, ranging from student youth and jobless workers to veteran liberal activists, has now been camping out in Lower Manhattan’s Zuccotti Park under the banner of “Occupy Wall Street” (OWS) for over a month. With its rallies and marches in New York City drawing from a few hundred to over 10,000 people, OWS has tapped into widespread anger over corporate profit-gouging, mass unemployment and stark economic inequalities.

Similar occupations have spread to Boston, Chicago, Los Angeles and many other cities and towns across the country, even as police have repeatedly attacked and arrested large numbers of protesters. On October 15, hundreds of thousands turned out across Europe and elsewhere for solidarity demonstrations with OWS, which itself has drawn inspiration from the “Indignados” (indignant ones) in Spain and Greece. Today, hundreds of riot-equipped cops wielding flash grenades, tear gas and billy clubs surrounded the “Occupy Oakland” tent city at Frank Ogawa Plaza in the early morning hours. With helicopters hovering overhead shining a spotlight on the scene, the cops moved in, ripping apart the encampment and arresting more than 75 people. Drop all charges against the protesters, from Oakland to NYC!

The OWS protests have touched a real nerve in large sections of the population three years into the deep, ongoing economic crisis. Homeless shelters are filled to capacity. College students and recent graduates are choking under a mountain of debt, facing an increasingly bleak future. Many workers who have managed to hold on to their jobs have been made to swallow lower wages, with their benefits shredded and their pensions looted by the bosses and bankers. With the trade unions taking it on the chin, many workers have greeted the OWS protests as an outlet for their own anger. Meanwhile, the bulk of the capitalist ruling class has made out like bandits, with the Obama White House, following George W. Bush, showering hundreds of billions in bailouts onto the banks and auto companies. Fed up with government lies, foreign wars, the ban on marijuana and worsening unemployment, one protester in Phoenix said, “All the world’s problems run downhill, and I’m at the bottom.”

Many young occupiers are participating in their first political protest, and most enthusiastically embrace its democratic pretensions and “grassroots” origins, seeing the potential to do something, anything about what’s happening to themselves and so many others. While the OWS organizers pride themselves on not having a clear political agenda, affiliation or even a fixed set of demands, they do have a program: liberal reform of capitalism’s financial sector. Issuing patriotic appeals to this country’s purported democratic values, they raise slogans like: “We are the 99 percent,” “Tax the rich,” and “Banks got bailed out, we got sold out.” Like the populists of more than a century ago, their program amounts to seeking to elect a government that would defend the interests of the little man against the “robber barons” of Wall Street.

It is false that “99 percent” of the population share common interests. There is a fundamental class divide in society between the capitalists—the tiny group of families that own industry and the banks—and the working class, whose labor is the source of the capitalists’ profits. The working class is not just one more victim of capitalist austerity within the “99 percent.” It is the only force with the potential power and historic interest to sweep away the capitalist system and rebuild society based on a centralized, planned economy.

In our interventions in NYC and around the country, the Spartacist League and Spartacus Youth Clubs are fighting to win militants to the Marxist understanding that the capitalist state cannot be reformed to serve the interests of workers and the poor, but must be shattered through proletarian revolution. Ending poverty, oppression and imperialist war requires workers rule internationally, opening the road to a world socialist society. We Trotskyists are dedicated to the task of building a revolutionary workers party to organize and lead that fight. Our model is the Bolshevik Party of V.I. Lenin and Leon Trotsky, which led the workers to power in the October 1917 Russian Revolution.

Our Marxist outlook is diametrically opposed to the OWS program of liberal, bourgeois populism, which comes wrapped up in red, white and blue, as seen in the number of U.S. flags flying in Zuccotti Park. At a recent OWS General Assembly meeting, a Spartacist League spokesman drew opposition when he denounced the presence of U.S. imperialism’s banner, saying: “This is the flag that bombed Hiroshima and Nagasaki! This is the flag that bombed and attacked Vietnam! This is the flag that represents oppression to the people of the world!”

Whatever the claims of the OWS organizers to the contrary, the dominant politics of the protests point straight to support to the Democratic Party, which no less than the Republicans is a party of the capitalist exploiters. One Democratic official recently observed of the protests, “Sure, there’s been some crazy anarchy stuff, but overall, the Democrats like their message about Wall Street and accountability,” adding that “it overlaps with our own message.” In fact, with Obama channeling OWS grievances in his stump speeches, Democratic Party stalwarts like MoveOn.org are involved in organizing OWS actions for the purpose of bringing disenchanted voters back into the fold. Meanwhile, some Democratic Party strategists worry that signing on to the protests will alienate some of their financial backers. Key to mobilizing the workers in class struggle against the decaying capitalist order is the fight for their political independence from all bourgeois parties—Democrats, Republicans and Greens.

Protest organizers propound the “belief that the American dream will live again” (as one OWS Web site posting said) and argue that the government, which is the executive committee of the ruling class as a whole, should do something good like regulate banks. This is a dead end for youth looking for revolutionary answers. American democracy is the democracy of the capitalist class, whose rule is based on brutal exploitation of workers, murderous oppression of blacks and other minorities and imperialist marauding around the world. As the 1960s militant Malcolm X remarked, “I’m one of the 22 million black people who are the victims of Americanism. One of the 22 million black people who are the victims of democracy, nothing but disguised hypocrisy.... I don’t see any American dream; I see an American nightmare” (“The Ballot or the Bullet,” 3 April 1964).

American Populism and the Democrats

Appealing to the common man against the financiers has a long history in American bourgeois politics. The 1892 platform of the Populist Party strongly indicted the “Gilded Age”: “The fruits of the toil of millions are boldly stolen to build up colossal fortunes for a few unprecedented in the history of mankind.” The Populists did not desire to abolish but to moderate the despotism of the “few,” to curtail the powers and reduce the privileges of the magnates of industry and finance. The movement reached the peak of its influence in 1896, when the Democrats ostensibly adopted its aims and Populist leader William Jennings Bryan won the Democratic presidential nomination, losing in November to Republican William McKinley.

The Populists were initially a multiracial movement, encompassing poor white and black farmers as well as small businessmen. But the heroic efforts of its organizers in the South were defeated when the local ruling class launched a wave of racist demagogy and violence. Many Populist leaders, such as Tom Watson in Georgia, turned against impoverished blacks and openly embraced racism. Many did this to carve out a niche in the Southern Democratic Party, which ruled over the Jim Crow system of entrenched racial segregation through police-state terror supplemented by the KKK’s extralegal violence. On the other hand, the Populist movement also included people who would become key figures in the labor and socialist movements.

The Populist movement emerged in the period when the U.S. was preparing to enter the world stage as an imperialist power, one of a handful of advanced capitalist countries whose competition for spheres of exploitation around the world would lead to the devastation of two world wars and countless colonial wars. As Lenin described, imperialism is the highest stage of capitalism: the economy is dominated by monopolies, with the capital of the large banks combining with the capital of industrial corporations.

This crucial understanding is completely blurred by populist ideology. As we wrote in our 1997-98 series “Wall Street and the War Against Labor”:

“Central to the liberal populist outlook is a belief that the capitalist class is divided into two classes, so to speak: those directly involved in producing and marketing goods and services, and those whose incomes derive from financial dealings. The former are regarded as at least relatively progressive, while the latter are deemed outright reactionary....

“The common interests of all elements of the American capitalist class—whether Wall Street investment bankers, Midwestern manufacturers, Texas oilmen or California agribusinessmen—are qualitatively greater and more important than their differences. All want to maximize the exploitation of labor and to minimize the overhead costs of government social programs.”

— reprinted in the 2009 Spartacist pamphlet, Karl Marx Was Right: Capitalist Anarchy and the Immiseration of the Working Class

At the core of populist protest, yesterday and today, is the petty bourgeoisie, which is a heterogeneous and highly stratified social layer comprising, among others, students, professionals and small businessmen. Lacking social power and its own class perspective, the petty bourgeoisie is incapable of offering an alternative to capitalism. As the Trotskyist James Burnham wrote in the 1930s, during an earlier period of economic crisis and mass discontent, “The middle classes are seeking a way out of their impasse. But they have no possible way out of their own. And at last they must, in whole or in a division, face the ultimate choice: to line up behind one of the two basic classes and its program, to swing to the side of the bourgeoisie or the proletariat” (The People’s Front: The New Betrayal, 1937).

A case in point is Adbusters, the Canadian magazine that issued the original call for a Wall Street occupation. This “anti-corporate” outfit has received funds from the Tides Foundation—a clearinghouse for the Ford and Gates foundations. But Adbusters doesn’t just take money from fat cats; it also runs its own “grassroots capitalism”—the production of sneakers, which they hail as “ethical.” Ask the workers in Pakistan getting the pitiful local minimum wage as they produce these “no logo” kicks if it feels more humane to slave over hemp rather than nylon.

The capitalist rulers have unleashed their police thugs on the “occupy” protests, even though this movement does not hinder the functioning of the profit system. It is an altogether different matter when workers cut off the flow of profits through strikes and other labor actions. When auto workers occupied plants in Flint, Michigan, in 1936-37, winning recognition of the United Auto Workers, they were part of a militant wave of labor struggle that gave rise to the CIO industrial unions. Those struggles were pitched battles between the workers on one side and the cops, company thugs and capitalist courts and government on the other.

After decades of defeats for labor, most young activists view the working class as irrelevant to struggles for economic justice. Setting the stage for those defeats, the bureaucratic misleaders of the labor movement by and large abandoned the class-struggle methods that built the unions. In their role as the capitalists’ labor lieutenants, they tie workers to their class enemy by promoting the interests of U.S. imperialism and supporting the Democratic Party.

The occupation of the Wisconsin State Capitol earlier this year ended in defeat precisely because the union leadership refused to use labor’s strike weapon, instead diverting protest into a (failed) campaign to recall Republican politicians. The result is that the state’s public sector unions have been decimated. Facing a great deal of disillusion with President Obama, who is a Wall Street Democrat, a good section of the trade-union officialdom has endorsed the OWS protests, seeing in them a means of re-energizing liberal support for Obama in the 2012 elections. The same purpose drives pseudo-socialists like the International Socialist Organization and Workers World Party, whose hailing of the OWS protests is but the latest chapter in their history of reformist pressure politics.

The Fraud of Bourgeois Democracy

No protest movement will convince the capitalist ruling class and its government to change their stripes and begin acting in the interests of the “people.” This country’s “democracy” was founded on the enslavement of black Africans, and to this day black oppression remains a fundamental underpinning of the American capitalist system. The “American way” has meant the genocidal extermination of Native Americans, waves of deportations of immigrants, bloody battles with striking workers and a long list of savage wars the world over, most recently the invasions and occupations of Iraq and Afghanistan and this year’s bombing of Libya.

As opposed to the OWS organizers who endlessly speak about restoring democracy, Marxists understand that there is no “pure” democracy. As Lenin observed: “Even in the most democratic bourgeois state the oppressed people at every step encounter the crying contradiction between the formal equality proclaimed by the ‘democracy’ of the capitalists and the thousands of real limitations and subterfuges which turn the proletarians into wage-slaves” (The Proletarian Revolution and the Renegade Kautsky, 1918).

In a speech to the OWS crowd, liberal ideologue Naomi Klein hailed the 1999 anti-globalization protests for condemning corporations that were supposedly “becoming more powerful than governments,” saying that this was “damaging to our democracies.” The fact that capitalist governments the world over have been bailing out failing industries and banks during the current economic crisis exposes the fallacy that corporations have superceded the nation-state.

Klein sows illusions in a mythical golden age of “democratic” accountability. The reality is that for the capitalists, “democracy” serves as a veil to hide their class dictatorship, which they enforce through their state apparatus—armed forces, cops, courts and prisons. Cop brutality and the arrest of protesters are almost daily occurrences, giving a small taste of the terror daily meted out to ghetto and barrio residents. Yet the OWS organizers have continued to call on the “blue-collar police” to “join our conversation” and “speak of the crimes of your supervisors.”

Neither is the problem simply one of “police misconduct.” All cops, whatever their background and rank, are the attack dogs of the capitalist class. An SYC speaker stressed at a recent OWS General Assembly, “Cops are not workers. They beat strikers, kill black people and arrest protesters.”

Apostles of “Democratic” Counterrevolution

Liberal ideologue Naomi Klein and pseudo-Marxist academic Slavoj Zizek—leading lights at the OWS protests—like to rail against China as an affront to “democracy.” In this, they are providing ideological service to Wall Street.

The 1949 Chinese Revolution overthrew capitalist rule, liberating the country from imperialist subjugation and leading to massive advances for workers, peasants and deeply oppressed women. However, the peasant-based revolution was deformed from its inception, putting into power a bureaucratic nationalist regime akin to that of the Soviet Union after its degeneration under Stalin. Today, despite major inroads by both foreign and indigenous capitalists, the core elements of China’s economy remain collectivized. State ownership of the banking system has promoted massive economic growth in China, mainly through investment in infrastructure. This stands in stark contrast to the profit-driven world’s dominant capitalist economies, which have been mired in crisis. As Trotskyists, we stand for the unconditional military defense of China against imperialism and internal counterrevolution. At the same time, we fight for proletarian political revolution to replace the parasitic Stalinist bureaucracy with a regime of workers and peasants soviets (councils) committed to the fight for world socialist revolution.

The current protests against Wall Street are deeply stamped with the “death of communism” ideology that has been propounded by the bourgeoisie and its ideologues since the restoration of capitalist rule in the former Soviet Union in 1991-92. Zizek, who sometimes spouts “revolutionary” verbiage when it serves his “bad boy” image in academia, lectured OWS protesters about how “Communism failed absolutely.” The core of his politics was seen when he hailed Obama’s 2008 election as “a sign of hope in our otherwise dark times.”

A measure of the bourgeois politics that define the OWS protests is the invitation offered by one organizer to former Polish president Lech Walesa to speak at Zuccotti Park. Walesa was the principal leader of Solidarność, which originated in 1980 out of workers strikes in the Polish deformed workers state but rapidly adopted an openly counterrevolutionary program for the restoration of capitalist rule. This was the only “union” beloved by the likes of right-wing U.S. president Ronald Reagan and his British counterpart, Prime Minister Margaret Thatcher. With the backing of the U.S. and European imperialists, the pro-capitalist labor bureaucracies and the Catholic church, Solidarność became the principal force for capitalist counterrevolution in Poland. We denounced Solidarność at the time as a company union for the CIA, bankers and the Vatican.

The government led by Walesa that took power in 1989 dismantled Poland’s collectivized economy and implemented an economic “shock treatment” that destroyed the bulk of the social gains Poles had enjoyed under the deformed workers state—from virtually free health care to cheap, subsidized housing to pensions one could live on. In line with Catholic “family values,” the right to a safe and free abortion was abolished. Inviting Walesa to speak at Zuccotti Park was to invite a Wall Street stooge to…“Occupy Wall Street”!

Today the basic premises of authentic Marxism must be motivated against the false and prevalent misidentification of the collapse of Stalinism with the failure of communism. Against those who purvey “death of communism” and illusions in capitalist “reform,” we revolutionary Marxists tell the truth: the only road to eliminating economic scarcity is the fight for new October Revolutions. We have no illusions that this is an easy road. But the destructive anarchy of the capitalist mode of production will, if not overthrown, plunge all humanity into barbarism. The key task is the forging of a Leninist vanguard party, the necessary instrument for bringing revolutionary consciousness to the proletariat.

*Victory To The French Worker And Student Strikers In Their Defense Of The Right To Retire Before The Grave-Sarkozy Hands Off The Strikers- The Struggle For Power Is Posed- Fight For A Workers Government Now !

Click on the headline to link to an Associated Press (AP)  report on the situation in France (as of October 21, 2010) as the strikers, including student supporters, take to the streets again, and close down public faculties.


Markin comment:

Below is a repost of an October 20, 2010 entry. The main points still stand. Now more than ever the struggle for a workers government is posed. More, later.

Earlier in the day (October 20) I wrote a short commentary concerning a three-point program for home foreclosure relief for the working class in America in order to survive as a class to fight another day. There I noted that one, as least this one, me, expected that the social tinder that has been just below the surface of American society for the past several years would have exploded by now, and that we would have the capitalists on the run, or at least give them a first scare. I also note in that commentary that if the capitalists couldn’t see their way clear to doing the right thing, then they should move on over and keep out of our way. I further noted that that last point would take hard-bitten communists to implement though. The French working class, now joined by students who can foretaste their futures under the new pension plan, in their current defensive struggles to save their pension system and uphold their right to retire before they die, show the way forward for the American working class. Although there too hard-bitten communists are needed to finish the deal. Forward. Victory to the worker and student strikers! Sarkozy Hands Off The Strikers!Fight for a revolutionary workers party that fights for a workers government 

March Is Women’s History Month-Honor Communist Leader Rosa Luxemburg- The Rose Of The Revolution

Click on the headline to link to the Rosa Luxemburg Internet Archives.

March Is Women’s History Month

Markin comment:

Usually I place the name of the martyred Polish communist revolutionary, Rosa Luxemburg, in her correct place of honor along with Russian revolutionary Vladimir Lenin and German revolutionary Karl Liebknecht when we of the leftist international working class movement honor our historic leaders each January. This year I have decided to, additionally, honor the Rose of the Revolution during Women’s History Month because, although in life she never fought on any woman-limited basis in the class struggle, right this minute we are in need, desperate need of models for today’s women and men to look to. Can there be any better choice? To ask the question is to give the answer. All honor to the memory of the Rose of the Revolution- Rosa Luxemburg.
*********
From The Archives Of "Women And Revolution"-The Revolutionary Heritage Of Rosa Luxemburg- The Rose Of The Revolution

Click on the headline to link to a "Wikipedia" entry for Rosa Luxemburg-the "Rose Of The Revolution".

March Is Women's History Month

Markin comment:

The following is an article from the Sprong 1982 issue of "Women and Revolution" that has some historical interest- for old "new leftists", perhaps. I will be posting more such articles from the back issues of "Women and Revolution" during this Women's History Month.

*******

The Revolutionary Heritage of Rosa Luxemburg

The present situation in Poland cries out for a revolutionary proletarian leadership to cut through the disastrous polarization between a particularly vile and utterly discredited Stalinist bureaucracy and the counterrevolutionary nationalist/clericalist Solidarity "trade union" which lines up with U.S. imperial¬ism's bloodthirsty drive to "roll back Communism" throughout the world. The Trotskyist vanguard which must be forged to defend and extend socialized property in Poland will build on the strong traditions of Polish socialism—the party Proletariat, the SDKPiL, the early Polish Communist Party, ruthlessly purged and finally dissolved by Stalin, and above all the revolutionary heritage of Rosa Luxemburg.

It is striking that all sides in the Polish crisis are united in their silence on Rosa Luxemburg, the greatest proletarian revolutionist in Polish history. Certainly the Stalinist usurpers cannot claim Luxemburg; they have had to obscure and slander her revolutionary example for decades.

Still less will Luxemburg, a woman, a Jew and a communist, find defenders among the fans of Solidarity, a "movement" which embraces virulent anti-Semites and ultra-reactionaries. Solidarity program is openly counterrevolutionary—for private ownership of the land, a bourgeois parliament, a dominant role for the Catholic church in government, for turning the nationalized Polish economy over to the International Monetary Fund, the bankers cartel that starves the Chilean masses. That Solidarity', which openly spurns even the word "socialist," disdains Luxemburg and all she stands for, is fully appropriate.

The social-democratic "left" outside Poland embraces Solidarity and wants therefore to separate itself from Luxemburg. At a February 7 forum in Boston, a Socialist Workers Party (SWP) spokesman solidarized wfth Polish "dissident" Marta Petrusewicz when the latter stated, "The problem with Rosa Luxemburg in Polish minds was that Rosa Luxemburg considered... that the existence of the Polish national being was not an important problem for Polish workers."

It is true that Luxemburg incorrectly opposed the right of Poland to national self-determination, for which Lenin took her to task, pointing out that socialists must support this basic democratic right in order to take it off the agenda and expose the underlying class conflicts which national oppression masks. Her error in his eyes lay in not taking the national question sufficiently into account, thereby rendering more difficult the exposure of nationalism as a mortal enemy of the proletariat. Needless to say it is the height of hypocrisy for the SWP and kindred anti-communists to manipulate Lenin's criticisms of Luxemburg in order to make common cause with the deadly enemies of Leninism, the Pilsudskiite reactionaries who hate everything that Lenin and Luxemburg stood for.

Despite errors on the national question (and other questions), Luxemburg was a communist and in Lenin's phrase "an eagle." Leon Trotsky summed up her historic role with these words:

"We can, with full justification, place our work for the Fourth International under the sign of the'three L's,'that is, not only under the sign of Lenin, but also of Luxemburg and Liebknecht."

—"Luxemburg and the Fourth International," New International, August 1935

The Polish proletariat must recover its revolutionary heritage, the socialist heritage of Rosa Luxemburg, hated by the counterrevolutionaries (and feared by the Stalinists) as a revolutionary leader and martyr. We are reprinting below excerpts from some of Luxemburg's works, which with every word breathe a spirit of militant proletarian internationalism. The first selection, from "The Crisis of Social Democracy" (better known as the "Junius Pamphlet," from her penname), written in prison and published in 1916, indeed "saved the honor of the German proletariat" by condemning the German Social Democratic Party's (SPD) historic betrayal in supporting its "own" bourgeoisie in the first imperialist World War. We reprint also an excerpt from Luxemburg's "Socialism and the Churches" (first published in Cracow in 1905 under the penname "Jozef Chmura") because of its almost eerily appropriate condemnation of attempts by the Catholic church to mislead the workers.

We include the last part of her final work, "Order Reigns in Berlin," written when she and Liebknecht were already in hiding during the bloody of the 1919 Spartakus uprising by the Social Democratic hangmen of the German revolution, Scheidemann and Noske. Luxemburg had opposed the uprising as premature; nonetheless she and Liebknecht took their place in the struggle alongside the best of the German proletariat. Finally, we include as well Karl Liebknecht's final rallying cry, "Trotz Alledem" (In Spite of All). The latter two items are taken from J.P. Nettl's biography Rosa Luxemburg, the former two from Rosa Luxemburg Speaks, Pathfinder Press, 1970.

-from the Junius Pamphlet" (1916)

In refuting the existence of the class struggle, the social democracy has denied the very basis of its own existence. What is the very breath of its body, if not the class struggle? What role could it expect to play in the war, once having sacrificed the class struggle, the fundamental principle of its existence? The social democracy has destroyed its mission Its only mission now is to play the role of the gendarme over the working class under a state of military rule… The leaders of the social democracy are convinced that democratic liberties for the working class will come as a reward for its allegiance to the fatherland. But never in the history of the world has an oppressed class received political rights as a reward for service rendered to the ruling classes....

The war has smashed the Second International. Its inadequacy has been demonstrated by its incapacity to place an effective obstacle in the way of the segmentation of its forces behind national boundaries in time of war, and to carry through a common tactic and action by the proletariat in all countries.

In view of the betrayal, by the official representatives of the socialist parties in the principal countries, of the aims and interests of the working class; in view of their passage from the camp of the working-class International to the political camp of the imperialist bourgeoisie; it is vitally necessary for socialism to build a new workers' International, which will take into its own hands the leadership and coordination of the revolutionary class struggle against world imperialism.

To accomplish its historic mission, socialism must be guided by the following principles:

The class struggle against the ruling classes within the boundaries of the bourgeois states, and international solidarity of the workers of all countries, are the two rules of life, inherent in the working class in struggle and of world-historic importance to it for its emancipation. There is no socialism without international proletarian solidarity, and there is no socialism without class struggle. The renunciation by the socialist proletariat, in time of peace as in time of war, of the class struggle and of international solidarity, is equivalent to suicide....

The immediate mission of socialism is the spiritual liberation of the proletariat from the tutelage of the bourgeoisie, which expresses itself through the influence of nationalist ideology. The national sections must agitate in the parliaments and the press, denouncing the empty wordiness of nationalism as an instrument of bourgeois domination. The sole defense of all real national independence is at present the revolutionary class struggle against imperialism. The workers' fatherland, to the defense of which all else must be subordinated, is the socialist International.

— from "Socialism and the Churches" (1905)

The clergy has at its disposal two means to fight social democracy. Where the working-class movement is beginning to win recognition, as is the case in our country (Poland), where the possessing classes still hope to crush it, the clergy fights the socialists by threatening sermons, slandering them and condemning the "covetousness" of the workers. But in the countries where political liberties are established and the workers' party is powerful, as for example in Germany, France, and Holland, there the clergy seeks other means. It hides its real purpose and does not face the workers any more as an open enemy, but as a false friend. Thus you will see the priests organizing the workers and founding "Christian" trade unions. In this way they try to catch the fish in their net, to attract the workers into the trap of these false trade unions, where they teach humility, unlike the organizations of the social democracy which have in view struggle and defense against maltreatment.

When the czarist government finally falls under the blows of the revolutionary proletariat of Poland and Russia, and when political liberty exists in our country, then we shall see the same Archbishop Popiel and the same ecclesiastics who today thunder against the militants, suddenly beginning to organize the workers into "Christian" and "national" associations in order to mislead them. Already we are at the beginning of this underground activity of the "national democracy" which assures the future collaboration with the priests and today helps them to slander the social democrats.

The workers must, therefore, be warned of the danger so that they will not let themselves be taken in, on the morrow of the victory of the revolution, by the honeyed words of those who today from the height of the pulpit, dare to defend the czarist government, which kills the workers, and the repressive apparatus of capital, which is the principal cause of the poverty of the proletariat.

In order to defend themselves against the antagonism of the clergy at the present time, during the revolution, and against their false friendship tomorrow, after the revolution, it is necessary for the workers to organize themselves in the Social Democratic Party.

And here is the answer to all the attacks of the clergy: The social democracy in no way fights against religious beliefs. On the contrary, it demands complete freedom of conscience for every individual and the widest possible toleration for every faith and every opinion. But, from the moment when the priests use the pulpit as a means of political struggle against the working class, the workers must fight against the enemies of their rights and their liberation. For he who defends the exploiters and who helps to prolong this present regime of misery is the mortal enemy of the proletariat, whether he be in a cassock or in the uniform of the police.
*****
— from "Order Reigns in Berlin" (1919)

It was a matter of honour for the revolution to ward off this attack with all its energy, if the counterrevolution was not to be encouraged to further efforts— The revolutions so far have brought us nothing but defeat, but these inevitable defeats are themselves one stepping-stone on top of another to the final victory....

But the leadership has failed. None the less, the leadership can and must be rebuilt by the masses out of the masses… The masses were up to the mark, they have forged this defeat into the chain of those historical battles which are themselves the strength and pride of international Socialism. And that is why a future victory will blossom from this "defeat."

"Order rules in Berlin." You stupid lackeys! Your "order" is built on sand. Tomorrow the revolution will rear ahead once more and announce to your horror amid the brass of trumpets: be!"

—from Karl Liebknecht's "Trotz Alledem" (1919)

Hold hard. We have not fled. We are not beaten ... for Spartakus—that means fire and spirit, heart and soul, will and deed of the proletarian revolution. For Spartakus—that stands for all the longing for achievement, all the embattled resolution of the class-conscious proletariat... whether or not we shall survive when all is achieved, our programme will live; it will dominate the world of liberated peoples. In spite of all.

March Is Women’s History Month-Honor Communist Leader Rosa Luxemburg- The Rose Of The Revolution

Click on the headline to link to the Rosa Luxemburg Internet Archives.

March Is Women’s History Month

Markin comment:

Usually I place the name of the martyred Polish communist revolutionary, Rosa Luxemburg, in her correct place of honor along with Russian revolutionary Vladimir Lenin and German revolutionary Karl Liebknecht when we of the leftist international working class movement honor our historic leaders each January. This year I have decided to, additionally, honor the Rose of the Revolution during Women’s History Month because, although in life she never fought on any woman-limited basis in the class struggle, right this minute we are in need, desperate need of models for today’s women and men to look to. Can there be any better choice? To ask the question is to give the answer. All honor to the memory of the Rose of the Revolution- Rosa Luxemburg.
********
*ROSA LUXEMBURG-THE ROSE OF THE REVOLUTION

Click on title to link to Rosa Luxemburg's' 1900 major article against the "revisionist" anti-Marxist revolutionary socialist position in the German Social Democratic Party (and internationally), "Reform OR Revolution"

BOOK REVIEW

ROSA LUXEMBURG, A LIFE IN THE INTERNATIONAL, RICHARD ABRAHAM, BERG PUBLICATIONS, OXFORD, UK, 1989

WOMEN'S LIBERATION THROUGH THE FIGHT FOR SOCIALISM

MARCH IS WOMEN'S HISTORY MONTH

If you need to know in depth, and you should, what Rosa Luxemburg’s contributions to Marxist theory were and about her struggles within various European left-wing socialist parties to fight for her revolutionary perspective then this is not the book for you. You need to read the compilation of her own works edited in Rosa Luxemburg Speaks or read one of her eminent political biographers like P. Froelich or P. Nettl. If, however, you need a short primer about Rosa’s theories and political struggles then this book can provide some insights about what it was like to be a leading revolutionary socialist woman in early 20th century Europe.

Mr. Abraham takes some trouble to go through the details of Rosa Luxemburg’s political education in the early socialist movement in Poland; her rise in the German Social Democratic Party that was her home base for most of her career before her assassination by right-wing soldiers in 1919; and, her various trials and tribulations in connection with the Bolsheviks, particularly over the question of the national right to self-determination for Poland and other oppressed nations. He, thankfully, spends far less time on Rosa’s personal life than that of Ms. Elizabetza Etttinger (see archives) whose biography of Rosa, while admirable in its way, nevertheless almost consciously avoids politics.

I, however, take issue with Mr. Abraham on two points, at least in part. He attempts off-handedly to sneak Rosa into the feminist camp. While feminism may be the fashion in late 20th and early 21st century it is not belaboring the point to note the contempt Rosa held for the feminism of her time. One cannot in fact understand her political career other than as one of seeing that women’s liberation would occur though socialist revolution, or not at all. That, dear reader, has nothing to do with feminism.

The second point is his emphasis on the efforts that Luxemburg made to create a ‘third way’ for Marxist development away from the sterility of bureaucratic German social democracy and the rigidity of Russian Bolshevism. This again is more of a posthumous attempt to use her orthodox Marxist approach to create something more than her theoretical projections would warrant. Otherwise what is one to make of her long term bloc with those very Bolsheviks in the pre-World War I period and of her almost pathological fear of breaking with the German SPD when it was time, in fact past time, to do so, I will definitely take arguments on these disputes.

I read political biographies mainly to get a background look at what makes the subject of the biography tick. After reading this book it struck me, as it did after reading Ms. Ettinger’s more personal account, that even revolutionaries, and particularly revolutionary women, cannot fully transcend the facts of their personal upbringing and their times. Clearly, Rosa was a liberated woman by any measure. However, I got the overwhelming feeling that she could never fully transcend the 'outsiderness' of being Jewish or of the terrible strain of breaking free of the mores of Victorian Europe. It may be a truism of Marxism but true nevertheless that it will take some generations before the ‘new’ man and women fully take on the attributes of socialist comradeship but after reading this book it is also clear that even the ‘vanguard’ intellectuals of the movement can only go so far in transcending their capitalist environment. Nevertheless, Remember Rosa Luxemburg-the Rose of the Revolution.
*******

*Those Who Fought For Our Communist Future Are Kindred Spirits-HONOR LENIN, LUXEMBURG AND LIEBKNECHT- THE THREE L’S OF THE INTERNATIONAL WORKING CLASS MOVEMENT

On The 100^th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-


By Frank Jackman

History in the conditional, what might have happened if this or that thing, event, person had swerved this much or that, is always a tricky proposition. Tricky as reflected in this piece’s commemorative headline. Rosa Luxemburg the acknowledged theoretical wizard of the German Social-Democratic Party, the numero uno party of the Second, Socialist International, which was the logical organization to initiate the socialist revolution before World War II and Karl Liebknecht, the hellfire and brimstone propagandist and public speaker of that same party were assassinated in separate locale on the orders of the then ruling self-same Social-Democratic Party. The chasm between the Social-Democratic leaders trying to save Germany for “Western Civilization” in the wake of the “uncivilized” socialist revolution in Russia in 1917 had grown that wide that it was as if they were on two different planets, and maybe they were.

(By the way I am almost embarrassed to mention the term “socialist revolution” these days when people, especially young people, would be clueless as to what I was talking about or would think that this concept was so hopelessly old-fashioned that it would meet the same blank stares. Let me assure you that back in the day, yes, that back in the day, many a youth had that very term on the tips of their tongues. Could palpably feel it in the air. Hell, just ask your parents, or grandparents.)

Okay here is the conditional and maybe think about it before you dismiss the idea out of hand if only because the whole scheme is very much in the conditional. Rosa and Karl, among others made almost every mistake in the book before and during the Spartacist uprising in some of the main German cities in late 1918 after the German defeat in the war. Their biggest mistake before the uprising was sticking with the Social Democrats, as a left wing, when that party had turned at best reformist and eminently not a vehicle for the socialist revolution, or even a half-assed democratic “revolution” which is what they got with the overthrow of the Kaiser. They broke too late, and subsequently too late from a slightly more left-wing Independent Socialist Party which had split from the S-D when that party became the leading war party in Germany for all intents and purposes and the working class was raising its collective head and asking why. 

The big mistake during the uprising was not taking enough protective cover, not keeping the leadership safe, keeping out of sight like Lenin had in Finland when things were dicey in 1917 Russia and fell easy prey to the Freikorps assassins. Here is the conditional, and as always it can be expanded to some nth degree if you let things get out of hand. What if, as in Russia, Rosa and Karl had broken from that rotten (for socialism) S-D organization and had a more firmly entrenched cadre with some experience in independent existence. What if the Spartacists had protected their acknowledged leaders better. There might have been a different trajectory for the aborted and failed German left-wing revolutionary opportunities over the next several years, there certainly would have been better leadership and perhaps, just perhaps the Nazi onslaught might have been stillborn, might have left Munich 1923 as their “heroic” and last moment.  


Instead we have a still sad 100^th anniversary of the assassination of two great international socialist fighters who headed to the danger not away always worthy of a nod and me left having to face those blank stares who are looking for way forward but might as well be on a different planet-from me.  


HONOR LENIN. LUXEMBURG AND LIEBKNECHT- THE THREE L’S
COMMENTARY

EVERY JANUARY WE HONOR, LENIN OF RUSSIA, ROSA LUXEMBURG OF POLAND AND KARL LIEBKNECHT OF GERMANY AS THREE LEADERS OF THE INTERNATIONAL WORKING CLASS MOVEMENT. HERE’S WHY WE HONOR LIEBKNECHT.

In honor of the 3 L's. The authority of Lenin, leader of the Bolshevik Revolution of 1917 in Russia, and Luxemburg, the Rose of the Revolution, need no special commendation. I would however like to comment on Karl Liebknecht who has received less historical recognition and has had less written about him. Nevertheless, Karl Liebknecht apparently had the capacity to lead the German Revolution. A man whose actions inspired 50,000 Berlin workers, under penalty of being drafted to the front, to strike against his imprisonment in the middle of a World War is self- evidently a man with the authority to lead a revolution. His tragic personal fate in the aftermath of the Spartacus uprising, killed by counterrevolutionaries, helped condition the later dismal fate of the German revolution, especially in 1923.

History has posed certain questions concerning the establishment of socialism that remains unresolved today primarily to due the crisis of leadership of the international labor movement. Although Liebknecht admittedly was not a theoretician I do not believe that someone of Lenin's or Trotsky's theoretical level of achievement was necessary after the Russian experience. To these eyes the Trotsky's theory of Permanent Revolution and Lenin's Bolshevik organizational concepts have stood the test of time, if mainly by negative experience.

What was necessary was a leadership that assimilated those lessons. Liebknecht, given enough time to study those lessons, seems to have been capable of that. A corollary to that view is that one must protect leading cadre when the state starts bearing down. Especially small propaganda groups like the Spartacists with fewer resources for protection of leadership. This was not done. If you do not protect your leadership you wind up with a Levi, Brandler or Thalheimer (successively leaders of the German Communist Party) who seemed organically incapable of learning those lessons.

One of the problems with being the son of a famous politician is that, as founder of the early German Social Democratic Party Wilhelm Liebknecht's son, much was expected of Karl, especially on the question of leading the German working class against German militarism. Wilhelm had done a prison term (with August Bebel) for opposition to the Franco-Prussian War. As for Karl I have always admired that famous picture of him walking across the Potsdam Plaza in uniform, subject to imprisonment after lost of his parliamentary immunity, with briefcase under arm ready to go in and do battle with the parliamentary cretins of the Social Democratic Party over support for the war budget. That is the kind of leadership cadre we desperately need now. REMEMBER HIS FAMOUS SLOGANS- ‘THE MAIN ENEMY IS AT HOME’-‘ NOT ONE PENNY, NOT ONE PERSON (updated) FOR THE WAR’.

Wilhelm would have been proud.

On The 100th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-*From The Frontlines Of The Anti-Afghan War Struggle- On The Slogan- “Down With The Obama Government”- A Commentary

On The 100^th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-


By Frank Jackman

History in the conditional, what might have happened if this or that thing, event, person had swerved this much or that, is always a tricky proposition. Tricky as reflected in this piece’s commemorative headline. Rosa Luxemburg the acknowledged theoretical wizard of the German Social-Democratic Party, the numero uno party of the Second, Socialist International, which was the logical organization to initiate the socialist revolution before World War II and Karl Liebknecht, the hellfire and brimstone propagandist and public speaker of that same party were assassinated in separate locale on the orders of the then ruling self-same Social-Democratic Party. The chasm between the Social-Democratic leaders trying to save Germany for “Western Civilization” in the wake of the “uncivilized” socialist revolution in Russia in 1917 had grown that wide that it was as if they were on two different planets, and maybe they were.

(By the way I am almost embarrassed to mention the term “socialist revolution” these days when people, especially young people, would be clueless as to what I was talking about or would think that this concept was so hopelessly old-fashioned that it would meet the same blank stares. Let me assure you that back in the day, yes, that back in the day, many a youth had that very term on the tips of their tongues. Could palpably feel it in the air. Hell, just ask your parents, or grandparents.)

Okay here is the conditional and maybe think about it before you dismiss the idea out of hand if only because the whole scheme is very much in the conditional. Rosa and Karl, among others made almost every mistake in the book before and during the Spartacist uprising in some of the main German cities in late 1918 after the German defeat in the war. Their biggest mistake before the uprising was sticking with the Social Democrats, as a left wing, when that party had turned at best reformist and eminently not a vehicle for the socialist revolution, or even a half-assed democratic “revolution” which is what they got with the overthrow of the Kaiser. They broke too late, and subsequently too late from a slightly more left-wing Independent Socialist Party which had split from the S-D when that party became the leading war party in Germany for all intents and purposes and the working class was raising its collective head and asking why. 

The big mistake during the uprising was not taking enough protective cover, not keeping the leadership safe, keeping out of sight like Lenin had in Finland when things were dicey in 1917 Russia and fell easy prey to the Freikorps assassins. Here is the conditional, and as always it can be expanded to some nth degree if you let things get out of hand. What if, as in Russia, Rosa and Karl had broken from that rotten (for socialism) S-D organization and had a more firmly entrenched cadre with some experience in independent existence. What if the Spartacists had protected their acknowledged leaders better. There might have been a different trajectory for the aborted and failed German left-wing revolutionary opportunities over the next several years, there certainly would have been better leadership and perhaps, just perhaps the Nazi onslaught might have been stillborn, might have left Munich 1923 as their “heroic” and last moment.  


Instead we have a still sad 100^th anniversary of the assassination of two great international socialist fighters who headed to the danger not away always worthy of a nod and me left having to face those blank stares who are looking for way forward but might as well be on a different planet-from me.  


Click on the title to link to the Karl Liebknecht Internet Archive's copy of his protest against the granting of war credits to the German government DURING World War I.

From the front lines of the anti-Afghan war struggle, such as it is.


Markin comment on this link:

This is the time for radicals and other anti-war activists to review the work of Karl Liebknecht, the great German internationalist revolutionary, as we face many of the same political problems that he had to confront with a capitalist government hellbent on war and escalation of war, including, in our case, the question of parliamentary opposition to the executive branch's war budget.

Markin comment:

Recently, while attending one of several impromptu ad hoc demonstrations in Boston called to protest the escalation of the latest American imperial adventure, Obama’s massive troop surge in Afghanistan, I fell into a discussion with a young militant I met there who has been carrying a poster that read – “Down With The Obama Government”. While such a homemade poster should gladden the heart of every old time anti-imperialist, anti-capitalist militant (and every new militant, as well) I argued with her, and I argue here that such a slogan is clearly premature. And here is why I think so.

I have made something of a truism in this space of the fact that politics, and that includes revolutionary politics, is many, if not most, times a matter of timing. That is the case here. To help illustrate that proposition I will give just a couple of pieces of information about this woman’s own political trajectory that I think demonstrates my case for the prematureness of her slogan. Budding militant X , in 2008, became as a freshman at a local Boston college an ardent supporter of, and campaign worker, for the presidential campaign of one Barack Obama. Apparently there was no job too small or place too far away that she would not go to on behalf of his candidacy.

Her reasoning, as she immersed herself emerged fully into the political battlefield, for supporting Obama need not detain us here, although that is an interesting story for another time as it somewhat parallels my own checkered youthful political evolution. As she related her story about her hours of campaigning and the places she had gone let’s just say that I not mistakenly realized that she is a fellow political ‘junkie’. In any case, Ms. X had high hopes, especially for Obama’s peace platform, as least as she understood it. By February of this year, with Obama’s deployment of some 20,000 additional troops to Afghanistan just shortly after his inauguration, she was very worried. This latest troop escalation put her into opposition on the streets.

Hey, this is a nice conversion for our side. This, my friends, is the kind of human material we need to recruit as we gather cadre for our future anti-war, anti-capitalist struggles, right? Right. But this saga of a youthful disillusioned liberal seems to me to be exactly the point. We are just now in the beginning of a period that should see the breaking, among some, of illusions in the Obama government. We, certainly, will add to that process with our own timely propaganda (including the use of this example) but this is where we are realistically- in the process of accruing a critical mass of fervent anti-imperialist, anti-war militants.

I strongly emphasize again, we are not there now- not by a long shot. So take another look at that slogan- “Down With The Obama Government”. What could that mean today? It could only mean some alternate form of Democratic Party administration of the executive branch of government (A Biden government?). Or, more realistically, some “Tea Party”-style Republican administration. Egad- we damn sure do not want that.

For those of us who have some acquaintance with revolutionary history, we know that this kind of slogan certainly has had its uses. In a pre-revolutionary or revolutionary period, as most famously demonstrated by the Bolsheviks in their agitation and propaganda in the spring and summer of 1917 during the Russian revolution, a variation of this slogan can have great effect. Unfortunately, as the old saying goes," times ain’t now nothing like they used to be”.

So, here is what I propose (and I did so, in a kidding and gentle manner) to Ms. X. Store that poster for now and help us get the American and other Allied troops out of Afghanistan and Iraq (and the world). Victory in that effort will go a long way towards fulfilling the reality expressed in her slogan. One day we will unwrap that poster and walk the streets under that banner- with plenty of people behind us. Our day will come, but just to be on the safe side for now -Obama- Immediate Unconditional Withdrawal Of All U.S. Troops From Afghanistan Iraq! Not One Penny, Not One Person For Obama's Wars! Build A Workers Party That Fights For A Workers Government!

On The 60th Anniversary Defend The Gains Of The Cuban Revolution- *In Defense Of Cuban Revolution- In Memory Of Celia Hart -A Daughter Of The Revolution

Click on the headline to link to a "Defense Of Marxism" Website 2004 commentary by Alan Woods on some of the politics, and political controversy, of the late Celia Hart.

Workers Vanguard No. 922
10 October 2008

Celia Hart, 1963 - 2008

On September 7, Cuban leftist Celia Hart, along with her brother Abel, died in a car accident in the Cuban capital of Havana. Their parents, Armando Hart and Haydée Santamaría, were two historic leaders of the 1959 Cuban Revolution, which laid the basis for the overthrow of capitalist rule on the island and establishment of the Cuban deformed workers state.

Celia Hart regarded herself as a Trotskyist. But this stood in contradiction to her unwavering support for Fidel Castro’s Cuban Stalinist regime and her support to the bourgeois-populist regime of Hugo Chávez in Venezuela, with which Cuba is currently allied. The eclectic and self-contradictory “trotsko-guevarist” politics she espoused were at a great distance from the revolutionary program embodied in Trotsky’s permanent revolution. But Hart did not ooze with the odious anti-Communism of the social-democratic left that liked to parade her around at their international conferences, like the recent Socialist Action-organized Toronto event, “A World in Revolt—Prospects for Socialism in the 21st Century” (see “ICL’s Trotskyism vs. Socialist Action Reformism,” WV No. 917, 4 July). Celia Hart was feisty and sharp, always willing to engage in open political debate. We always enjoyed our discussions with her. We are sorry that she’s gone.

*From The Lenin Archives- On The Centenary Of His Philosophical Treatise "Materialism And Empiro-criticism "-A Guest Commentary

On The Anniversary Of The Russian Revolution Of 1905-

By Frank Jackman

For the attentive reader of this unabashedly left-wing publication which moreover not only takes history seriously but commemorates some historical nodal points worthy of attention today I have drawn attention this month of January to the 100^th anniversary of the assassinations of key nascent German Communist Party leaders Rosa Luxemburg, the rose of the revolution, and Karl Liebknecht the heart of the left-wing German workers movement. In that commentary I noted that history in the conditional, especially when things turned out badly as they did in Germany with the failure of the Communists to take power within a few years of the Armistice and aid the struggling isolated and devastated Russian revolution, is tricky business. There were certainly opportunities closed off by the decimation of the heads of the early German Communist Party that were never made up. That failure helps in its own way to pave the road to the Nazi takeover and all that meant for Europe and the world later. I also cautioned against stretching such conditionals out too far without retreating to an idea that the rise of the Nazis was inevitable. Give it some thought though.
History in the conditional applies as well to events that would in the future turn out well, well at the beginning in any case, and that leads to the role played by what many parties including Vladimir Lenin and Leon Trotsky referred to as the “dress rehearsal” for the October Revolution in Russia in 1917. That was the Revolution of 1905 which although it was shattered and many of the leading participants either killed, exiled or banished still provided some hope that things would turn on that proverbial historical dime in the end. The key organization structure set up in 1905, the Workers Soviets, councils, which in embryo provided the outline for the workers government everybody from Marx and to his left argued for to bring socialist order to each country, to the world in the end almost automatically was reestablished in the early days of 1917. Who knows in conditions of war and governmental turmoil what would have happened if that organizational form had not already been tested in an earlier revolutionary episode. Again, let’s not get too wide afield on history in the conditional on this end either. Think about those episodes though as we commemorate that 1905 revolution. 


   

Click on title to link the Vladimir Lenin Internet Archive's copy of his philosophical treatise in defense of the Marxist worldview, "Materialism and Empirio-criticism"

Workers Vanguard No. 945
23 October 2009

In Defense of Dialectical Materialism

(Quote of the Week)

This year marks the centennial anniversary of the publication of Materialism and Empirio-criticism,written by Bolshevik leader V.I. Lenin in 1908 during the period of victorious reaction following the defeat of the 1905 Russian Revolution. This work is a powerful repudiation of bourgeois philosophical idealism—embraced at the time even by some Bolshevik leaders—which in the end always amounts to a defense of reaction and the status quo. In the excerpt below, Lenin provides a concise exposition of the Marxist materialist outlook.

Yesterday we did not know that coal tar contains alizarin. Today we have learned that it does. The question is, did coal tar contain alizarin yesterday?

Of course it did. To doubt it would be to make a mockery of modern science.

And if that is so, three important epistemological conclusions follow:

1) Things exist independently of our consciousness, independently of our sensations, outside of us, for it is beyond doubt that alizarin existed in coal tar yesterday and it is equally beyond doubt that yesterday we knew nothing of the existence of this alizarin and received no sensations from it.

2) There is definitely no difference in principle between the phenomenon and the thing-in-itself, and there cannot be any such difference. The only difference is between what is known and what is not yet known....

3) In the theory of knowledge, as in every other sphere of science, we must think dialectically, that is, we must not regard our knowledge as ready-made and unalterable, but must determine how knowledge emerges from ignorance, how incomplete, inexact knowledge becomes more complete and more exact.

Once we accept the point of view that human knowledge develops from ignorance, we shall find millions of examples of it just as simple as the discovery of alizarin in coal tar, millions of observations not only in the history of science and technology but in the everyday life of each and every one of us that illustrate the transformation of “things-in-themselves” into “things-for-us,” the appearance of “phenomena” when our sense-organs experience an impact from external objects, the disappearance of “phenomena” when some obstacle prevents the action upon our sense-organs of an object which we know to exist. The sole and unavoidable deduction to be made from this—a deduction which all of us make in everyday practice and which materialism deliberately places at the foundation of its epistemology—is that outside us, and independently of us, there exist objects, things, bodies and that our perceptions are images of the external world.

—V.I. Lenin, Materialism and Empirio-criticism (1909)

*From The Archives Of "Women And Revolution"-How the Bolsheviks Fought for Women's Emancipation

Click on the headline to link to the "Leon Trotsky Internet Archive' online copy of his 1923 article, "From The Old Family To The New".

Markin comment:

The following is an article from the Spring 1988 issue of "Women and Revolution" that may have some historical interest for old "new leftists", perhaps, and well as for younger militants interested in various cultural and social questions that intersect the class struggle. Or for those just interested in a Marxist position on a series of social questions that are thrust upon us by the vagaries of bourgeois society. I will be posting more such articles from the back issues of "Women and Revolution" during Women's History Month and periodically throughout the year.

**********

Return to the Road of Lenin and Trotsky

How the Bolsheviks Fought fo Women's Emancipation

On the second anniversary of the Bolshevik Revolution, Lenin announced, "In the course of two years of Soviet power in one of the most backward countries of Europe more has been done to emancipate women, to make her the equal of the 'strong' sex, than has been done during the past 130 years by all the advanced, enlightened, 'democratic' republics of the world taken together" ("Soviet Power and the Status of Women," Collected Works). This truth has a fundamental materialist basis. Only a socialist revolution, breaking the bonds of private property, can create the conditions necessary for the emancipation of women. It's more than ever true today: amidst the barbarous social decay of the imperialist "democracies" like the United States, where reactionary bigots target women's rights, even a mere statement of formal equality like the ERA can't make it into law.

Women and Revolution here reprints three early Soviet decrees addressed to the emancipation of women. Codifying the hard-fought gains of the Bolshevik Revolution, these decrees laid out a perspective for the introduction of new social forms to replace the institution of the family and to draw women into the socialist construction of society. As Lenin said in November 1918, "The experience of all liberation movements has shown that the success of a revolution depends on how much the women take part in it. The Soviet government is doing everything in its power to enable women to carry on independent proletarian socialist work" ("Speech at the First All-Russia Congress of Working Women," Collected Works).

Women in the Russian Revolution

The Russian Revolution was sparked by the working women of St. Petersburg, when, 71 years ago, they celebrated International Women's Day with a spontaneous strike and march through the streets. Thousands of women standing in bread lines joined them; hastily improvised red banners rose above the crowd, demanding bread, peace and higher wages. Years of imperialist war had brought the mammoth social tensions of tsarist Russia, where modern capitalism existed superimposed upon entrenched medievalism, to the breaking point.

The Bolsheviks had long been active in organizing Russian proletarian women. The journal Rabotnitsa (The Working Woman), founded in 1914, was only one means by which the Bolsheviks sought to win the ranks of working women over to revolutionary socialism. Social backwardness and poverty in Russia before the revolution fell doubly hard on its women: even mai the minimal gains which capitalism had made possible in the more advanced industrialized countries Europe did not exist in semi-feudal Russia, where serfdom had been abolished a mere 56 years earlier, life lay in the grip of the Orthodox church an priests; religious prejudices were deeply rooted in poverty and ignorance. Peasant women in particular lived under indescribably primitive conditions, cultural impoverished that in 1897 the illiteracy rate was as as 92 percent.

The Bolsheviks understood that the oppression of women could not be legislated out of existence family as the capitalist economic institution for bearing the next generation could not simply be swept away by decree. It had to be replaced with socialized child and housework to remove the burden of doing chores from women, enabling them to participate fully in social and political life. Such a revolutionary restructuring of society could occur only with large-scale industrialization, necessarily years in the future. While fully committed to this revolutionary program, the Bolsheviks were handicapped by terrible objective conditions. For the first few years of Soviet rule their meager resources were absorbed by the Red Army's drive to defeat the imperialists and White Guards who launched a counterrevolutionary war against the young workers republic.

Sweeping Away the Filth of Tsardom

Once in power, the Bolsheviks moved immediately to end all the old legal impediments to women's equality. Women were given the vote, at a time when only Norway and Denmark had legalized women's suffrage. Marriage and divorce were made a simple matter of civil registration, while all distinctions between "legitimate" and "illegitimate" children were annulled. In 1919 the Communist Party created the Department of Working Women and Peasant Women, Zhenotdel, for special work among women, which included organizing over 25,000 literacy schools.

In 1920 the Soviet government legalized abortion and made it free. The People's Commissariat of Health pressed for development of and education about birth control methods, which barely existed in Russia at that time, while discouraging abortion as a threat to health in this age before antibiotics. Even more crucial was the workers government's commitment to eliminating the poverty which drove many women to abortion for sheer lack of ability to provide for their children. The Bolsheviks' aim was to build childcare centers and socialized dining halls to enable women to work knowing their children would be well cared for and fed; single mothers were to receive special help. Despite the severe objective limits facing Soviet society, the birth rate went steadily up and the infant mortality rate steadily down.

The workers revolution in Russia, in sweeping away the rotten filth of tsardom, also abolished in December 1917 all the old laws against homosexual acts. As Dr. Grigorii Batkis, the director of the Moscow Institute of Social Hygiene, pointed out in "The Sexual Revolution in Russia," published in the Soviet Union in 1923:

"Soviet legislation bases itself on the following principle:

'It declares the absolute non-interference of the state and society into sexual matters so long as nobody is injured and no one's interests are encroached upon.... "Concerning homosexuality, sodomy, and various other forms of sexual gratification, which are set down in European legislation as offenses against public morality—Soviet legislation treats these exactly the same as so-called 'natural' intercourse. All forms of sexual intercourse are private matters." [emphasis in original]

The Fight for Women's Rights in Soviet Central Asia

Nowhere was the condition of women more downtrodden than in the primitive Muslim areas of Soviet Central Asia. The Bolsheviks believed that women, having the most to gain, would be the link that broke the feudal chain in the Soviet East, but they could not with one blow abolish oppressive Muslim institutions. The Bolshevik approach was based on ma¬terialism, not moralism. The Muslim bride price, for example, was not some sinister plot against womankind, but had arisen as an institution central to distrib¬uting land and water rights among different clans (see "Early Bolshevik Work Among Women of the Soviet East," W&R No. 12, Summer 1976, for a fuller discussion).

Systematic Bolshevik work among Muslim women was only possible in 1921, after the end of the bitter Civil War. Dedicated and heroic members of the Zhenotdel donned veils in order to meet Muslim women and explain the laws and goals of the new Soviet republic. Special meeting places, sometimes "Red Yertas" or tents in nomadic areas or clubs in cities, were a key way for the Communist Party to begin to win the trust of these women. Such clubs followed Lenin's policy of using Soviet state power to carefully and systematically undermine native tribalism by demonstrating the superiority of Soviet institutions. The tremendous pro¬ductive capacity of the Soviet planned economy provided the services, education and jobs that finally decisively undercut the ancient order and liberated women from their stifling subjugation.

Today the condition of women in Soviet Central Asia is centuries removed from the oppression their sisters across the border in Afghanistan still face. We said "Hail Red Army in Afghanistan!" because the 1979 Soviet Army intervention against murderous Islamic counterrevolution (whose rallying cry is keeping women under the veil) posed the possibility of a revolutionary transformation of this hideously backward country. Under the protection of the Red Army, the women of Afghanistan have been taught to read and write, and a major¬ity of university students are now women and girls; many hold jobs outside the home; and there are 15,000 women in the Afghan army, defending their new freedoms.

Return to the Road of Lenin and Trotsky!

Many of the gains made by Soviet women under the Bolsheviks were subsequently reversed by the Stalinist political counterrevolution. In 1936, abortion was made illegal. (It was again legalized in 1955.) Divorce becar difficult to obtain, co-education was abolished, horr sexuality was again outlawed. As Trotsky said, "The actual liberation of women is unrealizable on a basis 'generalized want.' Experience soon proved this ai tere truth which Marx had formulated eighty years before." The cruel Civil War decimated the proletariat in the young workers state. Most fundamentally, failure to extend the Revolution internationally strengthened the Stalinist bureaucratic caste in the isola Soviet Union. Workers democracy was smashed." Leninist internationalist program was abandoned favor of the search for "peaceful coexistence" versus imperialism, while domestically the Stalinists sou social props and ideological justifications for bure cratic rule. Exploiting social backwardness to strenghten their grip over society, the Stalinists rehabilitated family as a useful institution of social conservatism control.

Trotsky denounced the Stalinist bureaucracy "Thermidor in the Family" (The Revolution Betray "These gentlemen have, it seems, completely fogooten that socialism was to remove the cause which impels woman to abortion, and not force her into the 'joys of motherhood' with the help of a foul police interference in what is to every woman the most mate sphere of life....

"Instead of openly saying, 'We have proven still poor and ignorant for trie creation of socialist tions among men, our children and grandchildren realize this aim,' the leaders are forcing people together against the shell of the broken family, and not only that, but to consider it, under threat of extreme penalties, the sacred nucleus of triumphant socialism. It is hard to measure with the eye the scope of the retreat."

Despite these counterrevolutionary measures, capitalist private property has not been restored in the Soviet Union. The tremendous productive capac the Soviet planned economy has opened opportunities for women—in education, jobs, social service—which capitalism can never provide. We defend the USSR today unconditionally against imperialism because the fundamental gains of the October lution remain; it is a society based on production for social needs, not capitalist profit. At the same time call for political revolution to re-establish workers democracy and to return the Soviet Union to the liberating goals and program of Lenin and Trotsky.

Today there is great interest in the Soviet Union, in part because of the visible difficulties of American imperialism, but also because of Gorbachev's promises of glasnost (openness). Yet this "enlightened bureaucrat" will never tell the truth about the revolutionary work of the Bolshevik Party. Between that tradition and today's bureaucracy lies the gulf of the bloody political counterrevolution carried out by Stalin.

To appease the nuclear nuts in the White House, Gorbachev appears willing to pull out of Afghanistan. The Kremlin bureaucracy's willingness to abandon Afghan women to illiteracy, the veil and chattel slavery starkly exposes the gulf separating them from the Bolsheviks, who understood that the question of women's liberation,was key, above all in such backward, feudal areas.

In imperialist countries like the United States, only the abolition of private property will make women's emancipation a historical reality. It will take a socialist revolution in the U.S. to win the basic rights and social institutions the Bolsheviks fought for in the early years of the USSR. Given the tremendous productive capacity of U.S. industry and a far higher level of culture than that which the Bolsheviks inherited from the tsar, we have no doubt that the American workers government will be able to quickly implement such far-reaching social programs. For women's liberation through socialist revolution!

Soviet Measures to Liberate Women

Decree of the People's Commissariat of Health and Social Welfare and the People's Commissariat of Justice in Soviet Russia

During recent decades the number of women interrupting pregnancy by abortion has risen both in the West and in our country.

The legislation of all countries combats this evil by severe punishment of the women undergoing abortions as well as of the doctors performing them. To date this method has succeeded only in making the operation illegal, performed in secrecy, and in making women the victims of ignorant quacks or unscrupu¬lous doctors who turn a profit from abortion. As a result, 50 percent of these women become seriously ill and 4 percent of these die from the consequences of the operation.

The Workers and Peasants Government regards this phenomenon as a terrible evil for the entire society. The Workers and Peasants Government sees the consolidation of the socialist order and agitation against abortion among the broad masses of the female working-class population as the way to successfully combat it. It combats this evil in practice with the most far-reaching protection of mothers and children, hoping that it will gradually disappear. However, as long as the remnants of the past and the difficult economic conditions of the present compel some women to undergo an abortion, the People's Commissariat of Health and Social Welfare and the People's Commissariat of Justice regard the use of penal measures as inappropriate and therefore, to preserve women's health and protect the race against ignorant or self-seeking profiteers, it is resolved:

I. Free abortion, interrupting pregnancy by artificial
means, shall be performed in state hospitals, where
women are assured maximum safety in the operation.

II. It is absolutely prohibited to perform this operation without a doctor.

III. Midwives or "wise women" who break this law
shall forfeit their license to practice and be handed over to the People's Court.
IV. Doctors performing this operation in their private offices for personal gain shall also be brought before the People's Court.


Women's Work in the Economy

Women as Participants in the Construction of Soviet Russia

Resolution of the Eighth Congress of Soviets

Considering that the primary task of the hour is raising the level of industry, transportation and agriculture; that women comprise more than half of the population of Soviet Russia—women workers and peasants; that implementing the proposed unified economic plan is only possible by involving all the female labor power: the Eighth

Congress of Soviets resolves that:

a) Women workers and peasants are to be
involved in all economic organizations which are
working out and realizing the unified economic
plan; likewise in factory administrations, in fac¬
tory committees and in the administration of the
trade-union organizations.

b) For the purpose of reducing the unproduc¬
tive work of women in the household and in child-
care, the Eighth Congress of Soviets requires that
the local Soviets encourage women workers to
support, with their initiative and activity, the
reforms of social institutions, the beginnings of
communist construction, such as organizing com¬
munal dwellings and workshops for washing and
mending laundry in city and village, organizing
squads of cleaning women, creating foster care
centers, communal laundries and dining halls.

The Eighth Congress of Soviets charges the newly constituted Central Executive Committee of the Soviets to immediately begin working out measures aimed at reducing the unproductive work of women in the household and family, thereby increasing the supply of free labor power to raise the people's standard of living and augment the productivity of the Workers Republic.

Social Institutions for the Relief of the Housewife Communal Kitchens in Moscow

The Russian Soviet bodies are committed to the opinion that the traditional housework performed by the mothers of families in individual households must pass over to socialized institutions. This is both in the interest of women, who squander their time and energy in arduous, grinding, unproductive tasks, and in the interest of society, which can make full use of women's talents and accomplishments in the economy and culture. In Moscow there are at present no fewer than 559 communal kitchens in which hot midday and evening meals are prepared daily for 606,100 adults. The children take their meals in the childcare and educa¬tional centers where they have found places or which they attend during the day.

Compare the blessings of "orderly conditions" in the states that are still capitalist with this result of "Bolshevik chaos"! Part and parcel of these "orderly conditions" is the fact that in all major cities, in all industrial centers, tens of thousands, hundreds of thousands go without a warm midday meal every day and in the evening in an uncomfortable home they choke down a meal their harried wives have prepared hurriedly and with insufficient means. Increasingly, women in the proletariat and also in the petty bourgeoisie must con¬tribute to the family's income. The double burden of working for a living and running the household rests on her. Meals in common—insofar as they occur at all— unite an overtired mother, a husband who is often grouchy because he does not find at home what he seeks, and children whose eyes and clothing bespeal their lack of care and attention.

'In Russia the working woman can throw off the burden of household obligations. She knows not only she herself, but, more importantly, her husband and children are better cared for than she could manage a home even with great energy and devotion. The home can now be a home in the most noble sense for husband and wife, for parents and children, a place to be together, for thinking and striving together, for enjoyment. Women have the time and leisure to learn, to educate themselves, to participate in all areas of social life, both giving and receiving. Oh, these Bolshevik "wreckers" and "destroyers"! Is that no what the philistines of all the capitalist countrie are still prattling?

Note on the documents: The three pieces reprinted here are our own translations from the April 1921 issue of Die Kommunistische Fraueninfernationat (Communist Women's International), the official German-language journal of the Women's Secretariat of the Communist International. In W&R No. 9 (Summer 1975) we reprinted another version of the abortion legislation, which included at the end the signature "N. Semashko, People's Commissar of Health; Kursk) People's Commissar of Justice." That was taken fron the book Health Protection in the U.S.S.R. by N./A Semashko, published in London by Gollancz in 1934 The date given for the decree on abortion in Semashki is 18 November 1920. Regarding "Women's Work in the Economy": the Eighth Congress of Soviets was held in Moscow from 22 to 29 December 1920. We were unable to find a date for the third piece; the Comintern women's journal did not give a source."