Saturday, August 10, 2024

An Encore Salute To The Untold Stories Of The Working- Class 1960s Radicals-“The Sam And Ralph Stories”- Down With The Death Penalty-For The Innocent-And The Guilty-Where Was The Ma. Committee Against The Death Penalty and Amnesty International On Judgment Day!

An Encore Salute To The Untold Stories Of The Working- Class 1960s Radicals-“The Sam And Ralph Stories”- Down With The Death Penalty-For The Innocent-And The Guilty-Where Was The Ma. Committee Against The Death Penalty and Amnesty International On Judgment Day!  
Greg Green, site manager Introduction 
 [In early 2018, shortly after I had taken over the reins as site manager at this on-line publication I “saw the light” and bowed to the wisdom of a number of older writers who balked at my idea of reaching younger and newer audiences by having them review films like Marvel/DC Comics productions, write about various video games and books that would not offend a flea unlike the flaming red books previously reviewed here centered on the now aging 1960s baby-boomer demographic which had sustained the publication through good times and bad as a hard copy and then on-line proposition. One senior writer, who shall remain nameless in case some stray millennial sees this introduction and spreads some viral social media hate campaign his way, made the very telling observation that the younger set, his term, don’t read film reviews or hard copy books as a rule and those hardy Generation of ’68 partisans who still support this publication in the transition from the old Allan Jackson leadership to mine don’t give a fuck about comics, video games or graphic novels. I stand humbled.
Not only stand humbled though but in a valiant and seemingly successful attempt to stabilize this operation decided to give an encore presentation to some of the most important series produced and edited by Allan Jackson-without Allan. That too proved to be an error when I had Frank Jackman introduce the first few sections of The Roots Is The Toots Rock And Roll series which Allan had sweated his ass over to bring out over a couple of years. Writers, and not only senior writers who had supported Allan in the vote of no confidence fight challenging his leadership after he went overboard attempting to cash in on the hoopla over the commemoration of the 50th anniversary of the Summer of Love in 1967 but also my younger writer partisans, balked at this subterfuge. One called it a travesty.
Backing off after finding Allan, not an easy task since he had fled to the safer waters of the West looking for work and had been rumored to be any place from Salt Lake City to some mountainous last hippie commune in the hills of Northern California doing anything from pimping as press agent for Mitt Romney’s U.S. Senate campaign in Utah to running a whorehouse with Madame La Rue in Frisco or shacking up with drag queen Miss Judy Garland in that same city, we brought Allan back to do the introductions to the remaining sections. That we, me and the Editorial Board established after Allan’s demise and as a guard against one-person rule, had compromised on that gesture with the last of the series being the termination of Allan’s association with the publication except possibly as an occasional writer, a stringer really, when some nostalgia event needed some attention.      
That was the way things went and not too badly when we finished up the series in the early summer of 2018. But that is not the end of the Allan story. While looking through the on-line archives I noticed that Allan had also seriously edited another 1960s-related series, the Sam and Ralph Stories, a series centered on the trials and tribulations of two working-class guys who had been radicalized in different ways by the 1960s upheavals and have never lost the faith in what Allan called from Tennyson “seeking a newer world” would resurface in this wicked old world, somebody’s term.
I once again attempted to make the mistake of having someone else, in this case Josh Breslin, introduce the series (after my introduction here) but the Editorial Board bucked me even before I could set that idea in motion. I claimed, somewhat disingenuously, that Allan was probably out in Utah looking for some residual work for Mitt Romney now that he is the Republican candidate for U.S. Senator for Utah or running back to Madame La Rue, an old flame, and that high- end whorehouse or hanging with Miss Judy Garland at her successful drag queen tourist attraction cabaret. No such luck since he was up in Maine working on a book about his life as an editor. To be published in hard cop y by well-known Wheeler Press whenever he gets the proofs done. So hereafter former editor and site manager Allan will handle the introductions on this encore presentation of this excellent series. Greg Green]                  
Allan Jackson, editor The Sam And Ralph Stories -New General Introduction
[As my replacement Greg Green, whom I brought in from American Film Gazette originally to handle the day to day site operations while I concentrated on editing but who led a successful revolt against my regime based on the wishes of the younger writers to as they said at the time not be slaves to the 1960s upheavals a time which they only knew second or third hand, mentioned in his general introduction above some of the series I initiated were/are worth an encore presentation. The Sam and Ralph Stories are one such series and as we go along I will try to describe why this series was an important testament to an unheralded segment of the mass movements of the 1960s-the radicalized white working- class kids who certainly made up a significant component of the Vietnam War soldiery, some of who were like Sam and Ralph forever after suspicious of every governmental war cry. Who also somewhat belatedly got caught up in the second wave rock and roll revival which emerged under the general slogan of “drug, sex and rock and roll” which represented a vast sea change for attitudes about a lot of things that under ordinary circumstances would have had them merely replicating their parents’ ethos and fate.        
As I said I will describe that transformation in future segment introductions but today since it is my “dime” I want to once again clear up some misapprehensions about what has gone on over the past year or so in the interest of informing the readership, as Greg Green has staked his standing at this publication on doing to insure his own survival, about what goes on behind the scenes in the publishing business. This would not have been necessary after the big flap when Greg tried an “end around” something that I and every other editor worth her or his salt have tried as well and have somebody else, here commentator and my old high school friend Frank Jackman, act as general introducer of The Roots Is The Toots  rock and roll coming of age series that I believe is one of the best productions I have ever worked on. That got writers, young and old, with me or against me, led by Sam Lowell, another of my old high school friends, who had been the decisive vote against me in the “vote of no confidence” which ended my regime up in arms. I have forgiven Sam, and others, as I knew full well from the time I entered into the business that at best it was a cutthroat survival of the fittest racket. (Not only have I forgiven Sam but I am in his corner in his recent struggles with young up and coming by-line writer Sarah Lemoyne who is being guided through the shoals by another old high school friend Seth Garth as she attempts to make her way up the film critic food chain, probably the most vicious segment of the business where a thousand knives wait the unwary from so-called fellow reviewers.) The upshot of that controversy was that Greg had to back off and let me finish the introducing the series for which after all I had been present at the creation.               
That would have been the end of it but once we successfully, and thankfully by Greg who gave me not only kudos around the water cooler but a nice honorarium, concluded that series encore in the early summer of 2018 he found another way to cut me. Going through the archives of this publication to try to stabilize the readership after doing some “holy goof” stuff like having serious writers, young and old, reviewing films based on comic book characters, the latest in video games and graphic novels with no success forgetting the cardinal rule of the post-Internet world that the younger set get their information from other sources than old line academic- driven websites and don’t read beyond their techie tools Greg found another series, the one highlighted here, that intrigued him for an encore presentation. This is where Greg proved only too human since he once again attempted an “end around,” by having Josh Breslin, another old friend whom I meet in the Summer of Love, 1967 out in San Francisco, introduce the series citing my unavailability as the reason although paying attention to the fact that I had sweated bullets over that one as well.      
This time though the Editorial Board, now headed by Sam Lowell, intervened even before Greg could approach Josh for the assignment. This Ed Board was instituted after my departure to insure the operation would not descend, Sam’s word actually, into the so-called autocratic one-person rule that had been the norm under my regime. They told Greg to call me back in on the encore project or to forget it. I would not have put up with such a suggestion from an overriding Ed Board and would have willingly bowed out if anybody had tried to undermine me that way. I can understand fully Greg’s desire to cast me to the deeps, have done with me as in my time I did as well knowing others in the food chain would see this as their opportunity to move up.  
That part I had no problem with, told Greg exactly that. What bothered me was the continuing “urban legend” about what I had done, where I had gone after that decisive vote of no confidence. Greg continued, may continue today, to fuel the rumors that not only after my initial demise but after finishing up the Roots Is The Toots series I had gone back out West to Utah of all places to work for the Mormons, or to Frisco to hook up with my old flame Madame La Rue running that high-end whorehouse I had staked her to in the old days, or was running around with another old high school pal, Miss Judy Garland, aka Timmy Riley the high priestess of the drag queen set out in that same town whom I also helped stake to  his high-end tourist attraction cabaret. All nonsense, I was working on my memoir up in Maine, up in Olde Saco where Josh grew up and which I fell in love with when he first showed me his hometown and its ocean views.          
If the reader can bear the weight of this final reckoning let me clear the air on all three subjects on the so-called Western trail. Before that though I admit, admit freely that despite all the money I have made, editing, doing a million pieces under various aliases and monikers, ballooning up 3000 word articles to 10,000 and having the publishers fully pay despite the need for editing for the latter in the days before the Guild when you worked by the word, accepting articles which I clearly knew were just ripped of the AP feed and sending them along as gold I had no dough, none when I was dethroned. Reason, perfectly sane reason, although maybe not, three ex-wives with alimony blues and a parcel of kids, a brood if you like who were in thrall to the college tuition vultures.
Tapped out in the East for a lot of reasons I did head west the first time looking for work. Landed in Utah when I ran out of dough, and did, DID, try to get a job on the Salt Lake Star and would have had it too except two things somebody there, some friend of Mitt Romney, heard I was looking for work and nixed the whole thing once they read the articles I had written mocking Mitt and his white underwear world as Massachusetts governor and 2012 presidential candidate. So it was with bitter irony when I heard that Greg had retailed the preposterous idea that I would now seek a job shilling for dear white undie Mitt as press agent in his run for the open Utah United States Senate seat. Here is where everybody should gasp though at the whole Utah fantasy-these Mormons stick close together, probably ingrained in them from Joseph Smith days, and don’t hire goddam atheists and radicals, don’t hire outside the religion if they can help it. You probably had to have slept with one of Joseph Smith’s or Brigham Young’s wives to even get one foot in the door. Done.              
The helping Madame La Rue, real name of no interest or need to mention,  running her high-end exclusive whorehouse out in Half Moon Bay at least had some credence since I had staked her to some dough to get started after the downfall of the 1960s sent her back to her real world, the world of a high class hooker who was slumming with “hippies” for a while when it looked like our dreams were going to be deterred in in the ebbtide. We had been hot and heavy lovers, although never married except on some hazed drug-fogged concert night when I think Josh Breslin “married” us and sent us on a “honeymoon” with a fistful of cocaine. Down on dough I hit her up for some which she gave gladly, said it was interest on the “loan: she never repaid and let me stay at her place for a while until I had to move on. Done
The whole drag queen idea tells me that whoever started this damn lie knew nothing about my growing up days and had either seen me in The Totem, Timmy Riley’s aka Miss Judy Garland’s drinking with a few drag queen who worked and drew the wrong conclusions or was out to slander and libel me for some other nefarious reason. See Miss Judy Garland is the very successful drag queen and gay man Timmy Riley from the old neighborhood who fled to Frisco when he could no longer hide his sexual identity and preferences. To our great shock since Timmy had been the out-front gay-basher of our crowd, our working-class corner boy gay-bashing crowd. I had lent, after getting religion rather late on the LGBTQ question, Timmy the money to buy his first drag queen cabaret on Bay Street and Timmy was kind enough to stake me to some money and a roof before I decided I had to head back East. Done.
But enough about me.  This is about two other working- class guys, Sam Eaton and Ralph Morris, met along life’s road one from Carver about fifty miles away from where Seth, Sam, Timmy and a bunch of other guys grew up and learned the “normal” working-class ethos-and broke, tentatively at times, from that same straitjacket and from Troy, New York. Funny Troy, Carver, North Adamsville, and Josh’s old mill town Olde Saco all down-in-the-mouth working class towns still produced in exceptional times a clot of guys who got caught up in the turmoil of their times-and lived to tell the tale. I am proud to introduce this encore presentation and will have plenty more to say about Sam and Ralph in future segments.]
********
Ralph Morris comment:
You know when I was a kid I had all the traditional working-class attitudes toward crime and criminals. At least in the sense that those who committed grievous crimes should pay the full penalty that society can deliver to such conduct. In short in the interest of retribution the state should be able to put to death those who go far off the norms of society. Now it wasn’t that I had such a sophisticated view of the matter or had it all worked out. You know picking the retribution argument out of the several reasons that the death penalty should be an option as against say its deterrent effect, the cost to society of keeping the prisoner alive through the arduous appeals process, or to bring closure to the victims of the heinous crimes committed.
Probably a lot of my attitude came from listening at the family dinner table to my father spewing forth about how criminals, demented and crazed criminals like rapist Caryl Chessman who a bunch of do-gooders in California were trying to save, should face their maker rather quickly, maybe something like summary execution according to his view. My father for days was happy when they put that “rat” Chessman (his word) down.  A little probably had to do too with the guys who I hung around with at Van Patten’s Drugstore in my old working-class neighborhood in the Tappan Street section of Troy, New York where I grew up. Those guys driven by what they saw at the movies or learned from their own family dinner tables would also go out of the way to say those “dirty rats” should sizzle. I know when the film adaptation of Truman Capote’s In Cold Blood came out when we watched the end we said “yes!” when that trap-door sent the pair to their maker.        
Here is the funny thing though, funny since I grew up a Catholic on both sides of the family and the Catholic position on the death penalty has always been in the interest of the sanctity of life to oppose that measure. Frankly, I did not really know that was the position of our church (my then church since seriously lapsed for many reasons, not all of them religious differences) until I was about fourteen and my maternal grandmother, Anna Kelly, who had been influenced by the Dorothy Day-led Catholic Worker movement of the 1930s told me so one time when I asked about the church’s attitude while staying at her house during a school vacation. That knowledge made me think, not then so much because I was still under the influence of my father and my high school corner boys but later when I had a serious sea-change in a lot of my attitudes. Then it kind of naturally followed.   
Of course for me, a child of the 1960s and thus of lots of sea-changes brought about in lots of different ways, it had been my tour of duty in the United States Army in the Central Highlands in Vietnam where I, and a lot of my Army buddies, did things that it is hard to speak of even now to people who never bothered mine or theirs. More importantly during my eighteen months of duty (the normal tour was twelve months but I had extended my tour not so much because I was gung-ho as I wanted to finish my three year enlistment early which they offered to do for the extension and get the hell out) I became more and more disgusted with what was going on, going on in what even then seemed a senseless war. Truth though some of that sense was developed later once I got out and could think through things a little, take stock of what was going on in the world then.    
A couple of key events that pushed me around, make me think a little differently about life. One day in early 1970 I was delivering a special motor from my father’s high-precision electrical shop where I worked for a while after I got out of the service to a customer on Vanderbilt Street near Russell Sage College in Albany and saw a ragtag group of ex-veterans in consciously mismatched uniforms walking almost silently down the street carrying individual signs and a big banner in the lead calling for “Immediate, Unconditional Withdrawal from Vietnam” and signed by the Vietnam Veterans Against the War (VVAW). It was impressive as the passers-by stood in, I think, stunned into silence since here were guys who knew what it was all about saying get the hell out, pronto. One of the lead ex-soldiers shouted out for any veterans to join them. Like a lemming to the sea I did so, did march that day with my new-found “band of brothers.”  
I would do more marches, rallies, sit-ins with the VVAW in Albany and down in New York City when they needed bodies but the big turnaround event was May Day 1971 when we planned to symbolically shut down the Pentagon, our former bosses, as part of a larger action of thousands of people working under the slogan-“if the government does not shut down the war, we will shut down the government.” For our efforts that day all we got was tear-gassed, billy-clubbed and sent to the bastinado holding area at the RFK football stadium. That is where I met my longtime friend and political associate Sam Eaton who had come down from Boston with a group of red and radicals from Cambridge whose task was to “capture” the White House. Like I said we met at RFK stadium as a result of our collective efforts.
The most important result from that disastrous episode was that we both spent the next several years until we both saw the 1960s high promise alternate vision ebbing joining various study groups (and studying on our own) run by various kinds of socialists, un-joined some as well and wound up generally working with whatever ad hoc groups had need of bodies for whatever they were protesting. It was during this period, which was also a period in which there was turmoil around the use of the death penalty and its uneven application by each state which caused a moratorium to be called on executions for several years, that I readjusted my views on the death penalty to jibe with the changes in my other views (and this is also the period where I changed my view on abortion from anti to pro-choice, that position partially induced by a personal situation at the time). My father was furious but Grandmother Kelly just smiled a knowing smile.    
Over the next few decades although we would not put the frenzied 24/7 energy into political activism that we did in the early 1970s as we pursued our careers and began raising families we would response to any calls from social activist groups who needed bodies. Then the lead-up to the Iraq War in 2002 made us both abandon our “armed truce” (Sam’s term) with the American government and have continued to be active, although with a greater sense now that we had to hope younger activists would show up to take over the main struggles. So we have done our fair share of anti-war vigils, rallies, marches, especially after I joined Veterans for Peace (VFP), progeny of the old VVAW (and Sam who was military exempt during Vietnam as the sole support of his mother and four younger sisters after his father had died suddenly of a massive heart attack in 1965 became a non-veteran associate member). Did some work around the Occupy movement in 2011 too.       
Around the death penalty though over the years we probably had not done much except donate to various anti-death penalty organizations in New York and Massachusetts when the pro-death penalty forces reared their heads after some particularly egregious crime stirred up the issue again. That is until we got involved in the last stages of trying to save the life of Troy Davis down in Georgia in 2011. We failed there after the United States Supreme Court turned down a last minute appeal. And until now in Massachusetts where Sam had commandeered me to stand with him around the Boston Marathon bomber case, the case of the surviving Tsarnaev, in Federal District Court.
Sam and I both recognized this as a tough one given the horrendous actions of the brother bombers consciously killing and gravely maiming many people who were among the crowd at the finish line on the afternoon of Patriot’s Day 2013. Sam admitted, since he knew a few people in the running community who had been affected that day, that he had taken something of a “dive” on showing up at the Moakley Courthouse in Boston to oppose the death penalty the federal prosecutors were asking for without question, and without any plea deal for life without parole. In Troy the matter riled up many people for a while but it did not have the same intensity that it still had for Boston where the wounds ran deep. 
Nobody would be on the side of the angels on this one. But here is where little quirky things done by individuals kind of make you stand up and take notice. One VFP-er, Joe K., whom I knew vaguely from his coming down to New York City for some solidarity actions, had taken it upon himself to show up at the courthouse every day the trial was in session from jury selection until the forgone guilty verdict conclusion. He had received a certain amount of attention for carrying a simple homemade sign each day stating “Down with the Death Penalty.” Sam who works with the Boston VFP chapter, the Smedley Butler Brigade, received a message on their website sent by Joe that bodies were needed at the courthouse for the critical sentencing stage since the guilt issue had been essentially conceded by the defense team. In federal court the jury makes the recommendation on sentence in capital cases (murder, one) and thus had the options of execution by lethal injection, the preferred federal method, or life without parole. The “hook” was that if one jury voted against the death penalty on even one count the sentence would automatically be life without parole. The problem though was that the jury had been “death-qualified” meaning, in practice that no totally anti-death penalty advocate could have served on the jury and the prosecutors would have been sharpening their knives to exclude any even mild opponents, or people with open minds on the subject. Joe’s idea, the right one, was to have a presence each day of anti-death penalty people showing up and to show the world that death was not the answer. And if nothing else to get that message across to the milling around press corps in front of the building.               
Sam and I worked to get the word out, worked all the lists we had accumulated over the years of social and progressive groups to come stand with us. Not many did most days, a few to a couple of dozen or so but we got the word out, got the word that people were willing to stand-up and say no to death by the state in even the most egregious cases. One guy had a sign saying- “we do not grant the state the right to kill the innocent-or the guilty.”  Those who wrote the accompanying article from a left-wing newspaper that was handed out one day at an anti-war Iraq and Syria war rally would appreciate such sentiments.
Of course as the headlines have screamed out the young bomber, Tsarnaev, has been formally sentenced to death by the judge in the case and our efforts thus far have gone for nought. Here is what I want to know though, a question which formed the “hook” headline   to this piece. Why were the natural organizations (beside VFP which has a long history of opposition to the death penalty as well) to lead the public vigil against the death penalty in Massachusetts-the Committee Against The Death Penalty (who have the martyred Sacco and Vanzetti as their logo) and the local branch of Amnesty International absent from the front of the Moakley Federal Courthouse. They were repeatedly asked to join the vigil and their answers were not forthcoming. Rumor, which you can contact them to verify or not, has it that the case “was too hot to handle.” Yeah, do ask them about that one.      

Friday, August 09, 2024

A Salute To The Working- Class 1960s Radicals-The Sam And Ralph Stories - In The 157th Anniversary Year-Karl Marx On The American Civil War

A Salute To The Working- Class 1960s Radicals-The Sam And Ralph Stories - In The 157th Anniversary Year-Karl Marx On The American Civil War  


[In early 2018, shortly after I had taken over the reins as site manager at this on-line publication I “saw the light” and bowed to the wisdom of a number of older writers who balked at my idea of reaching younger and newer audiences by having them review films like Marvel/DC Comics productions, write about various video games and books that would not offend a flea unlike the flaming red books previously reviewed here centered on the now aging 1960s baby-boomer demographic which had sustained the publication through good times and bad as a hard copy and then on-line proposition. One senior writer, who shall remain nameless in case some stray millennial sees this introduction and spreads some viral social media hate campaign his way, made the very telling observation that the younger set, his term, don’t read film reviews or hard copy books as a rule and those hardy Generation of ’68 partisans who still support this publication in the transition from the old Allan Jackson leadership to mine don’t give a fuck about comics, video games or graphic novels. I stand humbled.
Not only stand humbled though but in a valiant and seemingly successful attempt to stabilize this operation decided to give an encore presentation to some of the most important series produced and edited by Allan Jackson-without Allan. That too proved to be an error when I had Frank Jackman introduce the first few sections of The Roots Is The Toots Rock And Roll series which Allan had sweated his ass over to bring out over a couple of years. Writers, and not only senior writers who had supported Allan in the vote of no confidence fight challenging his leadership after he went overboard attempting to cash in on the hoopla over the commemoration of the 50th anniversary of the Summer of Love in 1967 but also my younger writer partisans, balked at this subterfuge. What one called it a travesty. Backing off after finding Allan, not an easy task since he had fled to the safer waters of the West looking for work and had been rumored to be any place from Salt Lake City to some mountainous last hippie commune in the hills of Northern California doing anything from pimping as press agent for Mitt Romney’s U.S. Senate campaign in Utah to running a whorehouse with Madame La Rue in Frisco or shacking up with drag queen Miss Judy Garland in that same city, we brought Allan back to do the introductions to the remaining sections. That we, me and the Editorial Board established after Allan’s demise and as a guard against one-person rule, had compromised on that gesture with the last of the series being the termination of Allan’s association with the publication except possibly as an occasional writer, a stringer really, when some nostalgia event needed some attention.       
That is the way things went and not too badly when we finished up the series in the early summer of 2018. But that is not the end of the Allan story. While looking through the on-line archives I noticed that Allan had also seriously edited another 1960s-related series, the Sam and Ralph Stories, a series centered on the trials and tribulations of two working-class guys who had been radicalized in different ways by the 1960s upheavals and have never lost the faith in what Allan called from Tennyson “seeking a newer world” would resurface in this wicked old world, somebody’s term.
I once again attempted to make the mistake of having someone else, in this case Josh Breslin, introduce the series (after my introduction here) but the Editorial Board bucked me even before I could set that idea in motion. I claimed, somewhat disingenuously, that Allan was probably out in Utah looking for some residual work for Mitt Romney now that he is the Republican candidate for U.S. Senator for Utah or running back to Madame La Rue, an old flame, and that high- end whorehouse or hanging with Miss Judy Garland at her successful drag queen tourist attraction cabaret. No such luck since he was up in Maine working on a book about his life as an editor. To be published in hard cop y by well-known Wheeler Press whenever he gets the proofs done. So hereafter former editor and site manager Allan will handle the introductions on this encore presentation of this excellent series. Greg Green]                   


By Bart Webber
Sam Eaton and Ralph Morris met on May Day 1971 under unusual circumstances to say the least. May Day might spring to mind for the politically attuned, left-wing politically attuned more likely, as an international workers’ holiday celebrated in many countries but not in the United States as anything but an unofficial day of commemoration by the high heaven left-wing native remnant who remember the mass marches on that day in the 1930s in places like New York City and San Francisco and the immigrants used to celebrating the day in their countries of origin. That day though Sam Eaton, who had become an anti-war activist a couple of years before when in reaction to his closest friend from high school corner boy days, Jeff Mullins, being blown away in some God forsaken village near Pleiku in the Central Highlands of Vietnam and Ralph Morris, an ex-Army veteran who had served eighteen months in that same Central Highlands area and after being discharged had also become an anti-war activist in reaction to what he called “the U. S. government making animals, nothing less” out of him and the fellow soldiers he served with in Vietnam had met on the football field at then RFK Stadium in Washington, D.C.
They, respectively, had been arrested along with thousands of others while trying to “capture” the White House and to surround the Pentagon and symbolically shut it down. Those were heady days and although they did not effectively shut down the government that day and all the collective actions for years by the anti-war movement did not beat the American government out of Vietnam (it would take a concerted effort by the North Vietnamese Army/South Vietnamese Liberation Front offensive to sweep away the old regime and sent the United States desperately packing to the helicopter pads on the roof of the embassy as the famous photograph had it which right-wing aficionados still call “a stab in the back” for not staying the course even longer, not providing that admittedly corrupt Saigon  regime yet more weapons, dough and legitimacy) the friendship between the two men has lasted until this day (with some periodic lapses while both men moved back from total 24/7 political commitment to get jobs and raise families, nicely done). More importantly they remained true to their anti-war youth even as the high tide of the 1960s turned to ashes. They kept the faith, although in attenuated form.
One of the things that resulted directly from that May Day 1971 defeat of their slim forces by the rapacious government which launched a massive counter-offensive, counter-revolution to hear Sam say it which has lasted in some form, most recently around the so-called cultural wars, was the need felt by both of them to have a better handle on how to actually bring down a government bend on war, and continuation of war, by mass actions (including, if necessary as strange as it may seem to a reader today revolution so Sam word then not so off-beat). So they in the summer of 1972, like many thousands of other young radicals looking for some answers since what they had been doing previously was stalled began to read a lot of leftist literature from the past, including the works of Karl Marx, a name that previously meant the “enemy” in their red scare Cold War upbringing in the very working class towns of Carver, Massachusetts and Troy, New York respectively. Moreover Sam, who had been living in a commune in Cambridge with some other free-lance radicals invited Ralph to come over from Troy for that summer and take part in a study group which was being formed by one of the many “red collectives” that were sprouting up around the town.
And they did so, did study although they both confessed since they were not well-versed or deeply interested in history, did find out what May Day and lots of other things meant in the old days. Part of that study included a close study of Karl Marx’s relationship with America, a fact that they were both totally unaware of from the conventional histories they had been taught in high school. Particularly important were the efforts by Marx and the First International that he in effect led to support the Northern side in the American Civil War under the imperative of the abolishment of slavery in the Marxist scheme a progressive step for human progress and an unfettering of the capitalism system, then on a progressive historical curve by the dead weight of slave labor. And they had very kind words to say of one Abraham Lincoln who acted as a serious agent for change whatever his personal views on the black liberation question (in those old days every issue came forth as a question, the women question, the gay question, the Russian revolution question and so on).
So that is why today as Americans commemorate the 157th anniversary of the start of a bloody civil war Sam Eaton and Ralph can draw inspiration from what Karl Marx tried with might and main to support. Sam, the writer of the two, although Ralph has put in more than his fair share of ideas, wrote a little piece on the subject as an introduction to articles by Marx on the subject. Here is what he had to say:                  
I am always amazed when I run into some younger leftists, or even older radicals who may have not read much Marx and Engels, and find that they are surprised, very surprised to see that Marx and Engels were avid partisans of the Abraham Lincoln-led Union side in the American Civil War. In the age of advanced imperialism, of which the United States is currently the prime example, and villain, we are almost always negative about capitalism’s role in world politics. And are always harping on the need to overthrow the system one way or another in order, peacefully if possible, but by any means necessary as Malcolm X used to say, if necessary, to bring forth a new socialist reconstruction of society. Thus one could be excused for forgetting that at earlier points in history capitalism played a progressive role. A role that Marx, Engels, Lenin, Trotsky and other leading Marxists, if not applauded, then at least understood represented human progress.
Of course, one does not expect everyone to be a historical materialist and therefore know that in the Marxist scheme of things both the struggle to bring America under a unitary state that would create a national capitalist market by virtue of a Union victory and the historically more important struggle to abolish slavery that turned out to a necessary outcome of that Union struggle were progressive in our eyes. Read on.
Ralph Morris and Sam Eaton a couple of old-time radicals, old-time now in the  2010s unlike in their youth not being the Great Depression labor radicals who had been their models after a fashion and who helped built the now seemingly moribund unions, (or unions now rather consciously led by union leaders who have no or only attenuated links to past militant labor actions like strikes, plant sit-downs, hot-cargo struck goods, general strikes and such and would go into a dead faint if such actions were forced upon them and are so weakened as to be merely dues paying organizations forwarding monies to the Democratic “friends of labor” Party). They had come of political age as anti-war radicals from the hell-bent street in-your-face 1960s confrontations with the American beast during the Vietnam War reign of hell. Ralph from the hard-shell experience of having fought for the beast in the Central Highlands in that benighted country and who became disgusted with what he had done, his buddies had done, and his government had done to make animals out of them destroying simple peasants catch in a vicious cross-fire and Sam, having lost his closest high school hang around guy, Jeff Mullin, blown away in some unnamed field near some hamlet that he could not pronounce or spell correctly. The glue that brought them together, brought them together for a lifetime friendship and political comity (with some periods of statutory neglect to bring up families in Carver, Massachusetts and Troy, New York respectively) the ill-fated actions on May Day 1971 In Washington when they attempted along with several thousand others to shut down the government if it did not shut down the war. All those efforts got them a few days detention in RFK stadium where they had met almost accidently and steel-strong bonds of brotherhood from then on.     
They had seen high times and ebbs, mostly ebbs once the 1960s waves receded before the dramatic events of 9/11 and more particularly the disastrous invasion of Iraq in 2003 called off what they had termed the “armed truce” with the United States government over the previous couple of decades. So Ralph and Sam were beside themselves when the powder-puff uprising of the Occupy movement brought a fresh breeze to the tiny American left-wing landscape in the latter part of 2011.  That term “powder puff” not expressing the heft of the movement which was not inconsiderable for a couple of months especially in hotbeds like New York, Boston, L.A. and above all the flagship home away from home of radical politics, San Francisco but the fact that it disappeared almost before it got started giving up the huge long-term fight it was expected to wage to break the banks, break the corporate grip on the world and, try to seek “newer world”). Ralph and Sam were not members in good standing of any labor unions, both having after their furtive anti-war street fights and the ebbing of the movement by about the mid-1970s returned to “normalcy,” Ralph having taken over his father’s electrical shop in Troy when his father retired and Sam had gone back to Carver to expand a print shop that he had started in the late 1960s that had been run by a hometown friend in his many absences. However having come from respectable working-class backgrounds in strictly working-class towns, Carver about thirty miles from Boston and the cranberry bog capital of the world and Ralph in Troy near where General Electric ruled the roost, had taken to heart the advice of their respective grandfathers about not forgetting those left behind, that an injury to one of their own in this wicked old world was an injury to all as the old Industrial Workers of the World (IWW, Wobblies) motto had it. Moreover despite their backing away from the street confrontations of their youth when that proved futile after a time as the Vietnam War finally wound down and yesterday’s big name radicals left for parts unknown they had always kept an inner longing for the “newer world,” the more equitable world where the people who actually made stuff and kept the wheels of society running and their down-pressed allies ruled.   
So Ralph and Sam would during most of the fall of 2011   travel down to the Wall Street “private” plaza (and site of many conflicts and stand-offs between the Occupy forces on the ground and then Mayor Blumberg and his itchy cops) which was the center of the movement on weekends, long weekends usually, to take part in the action after the long drought of such activity both for them personally and for their kind of politics. They were crestfallen to say the least when the thing exploded after Mayor Blumberg and the NYPD the police pulled down the hammer and forcibly disbanded the place (and other city administrations across the country and across the world and police departments doing likewise acting in some concert as it turned out once the dust settled and “freedom of information” acts were invoked to see what the bastards were up to).
Of more concern since they had already known about what the government could do when it decided to pull down the hammer having learned a painfully hard lesson on May Day 1971 and on a number of other occasions later when Ralph and Sam and their comrades decided to get “uppity” and been slapped down more than once although they at least had gone into those actions with their eyes wide open had been the reaction of the “leadership” in folding up the tents (literally and figuratively). Thereafter the movement had imploded from its own contradictions, caught up not wanting to step on toes, to let everybody do their own thing, do their own identity politics which as they also painfully knew had done   much to defang the old movements, refusing out of hand to cohere a collective leadership that might give some direction to the damn thing but also earnestly wanting to bring the monster down.
Ralph and Sam in the aftermath, after things had settled down and they had time to think decided to put together a proposal, a program if you like, outlining some of the basic political tasks ahead to be led by somebody. Certainly not by them since radical politics, street politics is a young person’s game and they admittedly had gotten rather long in the tooth. Besides they had learned long ago, had talked about it over drinks at Jack Higgins’ Grille in Boston more than once in their periodic reunions when Ralph came to town, how each generation had to face its tasks in its own way so they would be content to be “elder” tribal leaders and provide whatever wisdom they could, if asked.  Working under the drumbeat of Bob Marley’s Get Up, Stand Up something of a “national anthem” for what went on among the better elements of Occupy are some points that any movement for social change has to address these days and fight for and about as well. Sam, more interested in writing than Ralph who liked to think more than write but who contributed his fair share of ideas to the “program,” wrote the material up and had it posted on various site which elicited a respectable amount of comment at the time. They also got into the old time spirit by participating in the latest up and coming struggle- the fight for a minimum wage of $15 an hour although even that seems paltry for the needs of today’s working people to move up in the world.