Once Again-The Summer Of Love, 1967-Postcards From A Lost Planet-Buddha Swings-Jack Kerouac Wings

Once Again-The Summer Of Love, 1967-Postcards From A Lost Planet-Buddha Swings-Jack Kerouac Wings  

For Jack's month Ocotber in the sweating rains  

By Jeffrey Thorne

Beat down, beat around, beat sound, beat to the ground. Fuck it Jack just jumped into it from his beautified beatified skull, maybe thinking of youthful skull behind some bushes or out on some back road highway jumping the bones of some friend’s only, but really and truly jumped from some river of life, mill town life like a million guys before him and now in foreign lands a million guys after him, the river flowing to steam up some engine to grind the fabric that will clothe the world. Ha, like we who come naked into this holy coil can take solace from that low catholic trip it took him, and not just him but lots of others who broke the square habit at least for a time, for the youth duration. Damn beatitude in the end when all the shouting was over and Jack in some drunken grave why couldn’t he have listened to that guy out in Frisco town, the guy, a kid really, who all nervous on bennie nevertheless blew that high white note that was in his DNA, provide by grandma like everything else out to the fucking China seas. But that was at the end. At the beginning hell no said Jack.

The world wasn’t big enough to hold all his desperations, keep them in check, keep those wanting habits every poor boy has inside him talk about DNA. Even rama jamma Buddha didn’t have no cure for that except maybe some jimson and jetsam and mystical balm for a shattered world. Like I say that was at the end though. At the beginning our boy took off as fast as he could from that mill town river and never looked back (except to take the dust off his shoes and bow down before our Lady of the river when luck ran out, the booze ran out, hell, the sweet tea sticks ran out). Took it on the lam, went west east south north (I think on that last direction maybe back to the homeland, back to the stinking big river up north that some earlier Jack crossed to get to that fucking mill river, Jesus, looking for the holy grail, looking for about six ways to get out of that beat down, beat around, beat sound, beat to the ground bitch stuff. Took up with some fat fast mad monk who spouted stuff about negro streets, crazies and Moloch devouring the land, the land of milk and honey, rama rama, went to the mat (secret in more ways than one with that loose bastard who couldn’t keep his mouth shut or cock in his pants -and that was that-for a time (no, not then that street wise New Jack City gangster poet taking liberties with the language and ladies’ pocketbooks or that highbrow junkie hanging around New Orleans looking for quick fixes although they qualified if it came to that).

For a time no question since the pull of fast fat monks could wear off fast under the sun of boze, booze, bennies and grand simon. Took his hat off and let the world slip in-thought maybe the way was the way. Startled guys like desolation angels and dharma bums into thinking they could do what had never been done like some lead pipe cinch. Ran up the mountain (no Prometheus Adonis more likely who was to know) to place incense in the fatted calf body singing, singing, singing some cross between the stations of the cross and plastic nirvana (just to be cute, cute as a nine thieves). Saw Siva run the river gauntlet and leave satiated beyond compare, saw Rama too walking down Post Street in his nightshirt. Then fame got in his way, this is poor boy wanting habits Jack we are talking about remember in case you have lost the drift. Make him surly and brazen wondering why the hell if fame was fame didn’t it jump out at him when he started on his Calvary Road road, started out in dirty sneakers and crusted blue jeans, and when he jumped out of his skull and fled that mountebank river town. Fools and jesters following his every move, hiding in bushes and make that fat monk look like some holy fool, like a goof (again remember please not that street-wise New Jack City gangster poet taking liberties with language and ladies’ pocketbooks). Ah, sullen lost planet life.         

How was he to know, how was Jack to blessed know that his illegitimate children, not child, children would abandon their flea-etched sins and follow the pied piper. Follow the brethren saint mad man with the wooly beard and the incense announcing his arrival at the table singing, singing, singing and it wasn’t hosannas but some odd unspoken tune which ripped across the land for a while. Drew magnetic forces around themselves and expected the kingdom to last until end times. Hah, Jack could have given them the word on that little mistake. I am the light Jack thought and then he faded from the scene into utter darkness those unwashed, unloved, unspoken for illegitimate children to lay waste to the desert for forty years. Jesus         

Robbing The Rich To Give To The Poor-The Real Story Behind The Robin Hood Legend-With Errol Flynn’s “The Adventures Of Robin Hood” (1938) In Mind

Robbing The Rich To Give To The Poor-The Real Story Behind The Robin Hood Legend-With Errol Flynn’s “The Adventures Of Robin Hood” (1938) In Mind      

DVD Review

By Seth Garth

The Adventures Of Robin Hood, starring Errol Flynn, Olivia de Haviland, Basil Rathbone, Claude Rains, 1938

Some legends are all baloney, so much hot air. The legend of Robin Hood (who worked under many aliases a few of which have come down in history depending on what scam he was working out and which seem verifiable-Bob Sherwood, Robert Wood, John Hood, Jack Woodson) is the max daddy of one strain of the legend genre. The “rob from the rich, give to the poor” stuff which has had many progenies since his time coming through John of Gaunt to Jim Wiggins to Sam Portage down to Pretty Boy Floyd made famous by Woody Guthrie (and debunked by no less a “New West” authority than Larry McMurtry) to Pretty James Preston in the early 1960s. As usual, and the case of Pretty James Preston, comes to mind since he robbed banks and other places in broad daylight, near the hometown where I grew up, this is all hogwash. Oh, Pretty James might have left a fifty- cent tip at some diner (probably his dead ass way to impress some sullen waitress) or given his used clothing to Goodwill or the Salvation Army (both places where he was well known when he was down on his luck) but the lies that he paid rents for people who lived in the projects, a place where he grew up, brought hundreds gallons of milk for the kids at the elementary school he had gone to, or bought an automobile for the priests up at Sacred Heart are just that. Lies. A fairy tale made up by Scott Lewis a writer for the North Adamsville Ledger who knew Pretty James and essentially acted as a press agent for him.              

Let’s get back to the max daddy, this Robin Hood, or whatever his name was which considering this is all the stuff of legend probably is not his real name although a Sir Robert Woodson did own a lot of land and was some honcho after helping Richard II aka the Lion-Hearted take back his throne way back in the 12^th century around the time the legend got started. The Woodson tax rolls and home court records are still extant, and they show he taxed his peasant land-holders, his “employees” more heavily than other landowners in the area. Had more of these peasants on the rack for simple crimes than any other, more than a guy named Sir Guy Gilroy who was supposedly the local bad baron before Robert took over. Since we can date the legends from this time and this location it is not far-fetched to say no way that this guy was giving to the poor anything but cold porridge and steel. In short, a rather fitting forbear for Pretty James Preston.    

As everybody knows, or should know, legends become legends through repetition, usually oral but in the modern ages through print and eventually through film which is where we are today. This film review of Errol Flynn’s 1938 portrayal of this Robin Hood in The Adventures of Robin Hood is a classic modern case of puffing up this “good guy” legend for modern generations just as Woody Guthrie gussied up the murderous Pretty Boy Floyd back in the 1930s as well. Here is how the thing spirals out of control for yet another time.  

King Richard II of England, nominally a Christian, was seriously into leading crusades against the infidels, the Moslems, in the Middle East as much for the bounty as for the faith (sound familiar). On his way back from this trip he was taken prisoner by some geek king in Vienna, an enemy. That detention led his younger brother Prince John, played by Claude Rains last seen in this space walking arm and arm with Humphrey Bogart into the mist looking for a beautiful friendship after letting Victor Lazlo with wife Ilsa leave on the last plane to Lisbon to lead the anti-fascist struggle in Europe, to plot to take his shot at the empty throne. Naturally he needed allies, allies like Sir Guy Gilroy, played by Basil Rathbone last seen in this space smoking high-grade dope with his dear friend Doc Watson in the endless 1940s Sherlock Holmes film series, who were not going along for free. The needed money coming from the hides of every peasant free-holder, tradesmen or servant.    

Of course the money kept rolling in but as to be expected the masses took unkindly to this gouging. Including a free-booter, a border ruffian, a robber, who has come down to us as Robin Hood, played by Errol Flynn who has never before graced this publication. He and his gang played havoc with the roads around Sherwood Forest and gained a pretty penny from whoever passed by-there are no records however to show what he did, or did not do with the dough, other than later when he got his land grants and other rights from the king and gouged his peasants as savagely as Prince John and Sir Guy ever did. Made them take it too since he was a “liberator”

This Robin Hood though made a serious decision that would in the end pay off-go with Prince John and face the hangman or some such unpleasantries or wait on the possible return of King Richard II. He opted for the latter and essentially waged guerilla warfare against Johnny, his barons and their hangers-on.  Made Johnny scream bloody murder and put the swash-buckling blade to Sir Guy. Both events paved the way to getting Richard his throne back, paved the way for Robin Hood to become the richest and greediest landowner in England maybe Wales too. Of course, there is no church record of such a marriage but in the movie Robin weds and beds some ward of the king, Lady Marian, played by Olivia de Haviland also gracing these pages for the first time. That my friends is the stuff of legends and here is the hard part to take-the legend is so engrained that no matter what anybody does to refute the stuff it is in vain. Still Robin Hood’s reputation is all hooey.        

The Kornilov Coup and the Bolsheviks’ Fight for Power (Quote of the Week)

The Kornilov Coup and the Bolsheviks’ Fight for Power (Quote of the Week)

Workers Vanguard No. 1117	8 September 2017

TROTSKY

LENIN

The Kornilov Coup and the Bolsheviks’ Fight for Power

(Quote of the Week)

In August 1917, Russian general Lavr Kornilov launched a military coup to overthrow the bourgeois Provisional Government led by Alexander Kerensky and sweep away the soviets (workers, soldiers and peasants councils). Both the soviets and the Provisional Government emerged following the February Revolution that toppled the tsarist monarchy amid the interimperialist First World War. In a letter to the Bolshevik Central Committee, V.I. Lenin underlined that in mobilizing to stop Kornilov’s forces, the Bolsheviks must not give any political support to the Provisional Government, which included leading members of the Mensheviks and petty-bourgeois Socialist-Revolutionaries. Lenin’s struggle was essential to winning the mass of the proletariat to the fight for soviet power and the victory of the October Revolution.

Even now we must not support Kerensky’s government. This is unprincipled. We may be asked: aren’t we going to fight against Kornilov? Of course we must! But this is not the same thing; there is a dividing line here, which is being stepped over by some Bolsheviks who fall into compromise and allow themselves to be carried away by the course of events.

We shall fight, we are fighting against Kornilov, just as Kerensky’s troops do, but we do not support Kerensky. On the contrary, we expose his weakness. There is the difference. It is rather a subtle difference, but it is highly essential and must not be forgotten....

It would be wrong to think that we have moved farther away from the task of the proletariat winning power. No. We have come very close to it, not directly, but from the side. At the moment we must campaign not so much directly against Kerensky, as indirectly against him, namely, by demanding a more and more active, truly revolutionary war against Kornilov.... We must relentlessly fight against phrases about the defence of the country, about a united front of revolutionary democrats, about supporting the Provisional Government, etc., etc., since they are just empty phrases. We must say: now is the time for action; you S.R. and Menshevik gentlemen have long since worn those phrases threadbare. Now is the time for action; the war against Kornilov must be conducted in a revolutionary way, by drawing the masses in, by arousing them, by inflaming them (Kerensky is afraid of the masses, afraid of the people). In the war against the Germans, action is required right now; immediate and unconditional peace must be offered on precise terms. If this is done, either a speedy peace can be attained or the war can be turned into a revolutionary war; if not, all the Mensheviks and Socialist-Revolutionaries remain lackeys of imperialism.

—V.I. Lenin, “To the Central Committee of the R.S.D.L.P.” (30 August 1917)

THE COMMUNIST MANIFESTO-THE FOUNDATION OF MODERN COMMUNISM-A Book Review

THE COMMUNIST MANIFESTO-THE FOUNDATION OF MODERN COMMUNISM-A Book Review

BOOK REVIEW

THE COMMUNIST MANIFESTO, KARL MARX AND FRIEDRICH ENGELS, PENQUIN CLASSICS: NEW EDITIONS, NEW YORK, 2002

If you are a revolutionary, a radical or merely a liberal activist you must come to terms with the theory outlined in the Communist Manifesto. Today’s political activists are obviously not the first to face this challenge. Radicals, revolutionaries and liberals have had to come to terms with the Manifesto at least since 1848, when it was first published. That same necessity; perhaps surprisingly to some given the changes in the political landscape since then, is true today. Why surprisingly? On the face of it, given the political times, it would appear somewhat absurd to make such a claim about the necessity of coming to terms with the overriding need for the revolutionary overturn of the capitalist order outlined in the Manifesto. It, however, is.

With the collapses of the Soviet Union and the Soviet-influenced Eastern European states about fifteen years ago, which were supposedly based on Marxist concepts, one would think that Marxism was a dead letter. But hear me out. Even the less far-sighted apologists for the international capitalist order are now worrying about the increasing gap between rich and poor, not only between the so-called first and third worlds but also within the imperial metropolitan centers themselves. Nowhere is that more evident that in the United States where that gap has dramatically increased over the last thirty years. Thus, despite the carping of the ‘death of communism’ theorists after the decisive capitulation of international Stalinism in the early 1990’s, an objective criterion exists today to put the question posed by the ongoing class struggle and of the validity of a materialist concept of history back on the front burner.

Whether one agrees with the Marxian premises about the need for revolution and for a dialectical materialist conception of the workings of society or not one still must, if for no other reason that to be smart about the doings of the world, confront the problem of how to break the stalemate over where human history is heading. 'Globalization' has clearly demonstrated only that the 'race to the bottom' inherent in the inner workings of capitalism is continuing at full throttle. Moreover, the contradictions and boom/bust cycles of capitalism have not been resolved. And those results have not been pretty for the peoples of the world.

Experience over the last 160 years has shown that those who are not armed with a materialist concept of history, that is, the ability to see society in all its workings and contradictions, cannot understand the world. All other conceptual frameworks lead to subjectivist idealism and utopian concepts of social change, at best. One may ultimately answer the questions posed by the Manifesto in the negative but the alternatives leave one politically defenseless in the current one-sided international class war.

So what is the shouting over Marxism, pro and con, all about? In the middle of the 19th century, especially in Europe, it was not at all clear where the vast expansion and acceleration of industrial society was heading. All one could observe was that traditional society was being rapidly disrupted and people were being uprooted, mainly from the land, far faster than at any time in previous history. For the most part, political people at that time reacted to the rise of capitalism with small plans to create utopian societies off on the side of society or with plans to smash the industrial machinery in order to maintain an artisan culture (the various forms of Ludditism). Into this chaos a young Karl Marx stepped in, and along with his associate and co-thinker Friedrich Engel, gave a, let us face it, grandiose plan for changing all of society based on the revolutionary overthrow of existing society.

Marx thus did not based himself on creation of some isolated utopian community but rather took the then current level of international capitalist society as a starting point and expanded his thesis from that base. Now that was then, and today still is, a radical notion. Marx, however, did not just come to those conclusions out of the blue. As an intellectual (and frustrated academian) he took the best of German philosophy (basically from Hegel, then the rage of German philosophical academia), French political thought and revolutionary tradition especially the Great French Revolution of the late 1700’and English political economy.

In short, Marx took the various strands of Enlightenment thought and action and grafted those developments onto a theory, not fully formed at the time, of how the proletariat was to arise and take over the reins of society for the benefit of all of society and end class struggle as the motor force of history. Unfortunately, given the rocky road of socialist thought and action over the last 160 years, we are, impatiently, still waiting for that new day.

In recently re-reading the Manifesto this writer was struck by how much of the material in it related, taking into account the technological changes and advances in international capitalist development since 1848, to today’s political crisis of humankind. Some of the predictions and some of the theory are off, no question, particularly on the questions of the relative staying power of capitalism, the relative impoverishment of the masses, the power of the nation-state and nationalism to cut across international working class solidarity and the telescoping of the time frame of capitalist development but the thrust of the material presented clearly speaks to us today. Maybe that is why today the more far-sighted bourgeois commentators are nervous at the reappearance of Marxism in Western society as a small but serious current in the international labor movement. Militant leftists can now argue- Stalinism (the horrendous distortion of Marxism) never again, to the bourgeois commentators' slogan of - socialist revolution, never again.

As a historical document one should read the Manifesto with the need for updating in mind. The reader should nevertheless note the currency of the seemingly archaic third section of the document where Marx polemicized against the leftist political opponents of his time. While the names of the organizations of that time have faded away into the historical mist the political tendencies he argued against seem to very much analogous to various tendencies today. In fact, in my youth I probably argued in favor of every one of those tendencies that Marx opposed before I was finally won over to the Marxian worldview. I suggest that not only does humankind set itself the social tasks that it can reasonably perform but also that when those tasks are not performed there is a tendency to revert to earlier, seemingly defeated ideas, of social change. Thus the resurgent old pre-Marxian conceptions of societal change have to be fought out again by this generation of militant leftists. That said, militant leftists should read and reread this document. It is literarily the foundation document of the modern communist movement. One can still learn much from it. Forward.

Revised September 26, 2006

Yeah, Talk To Me Of Mendocino-The Voices From Up North The Music Of The McGarrigle Sisters

Yeah, Talk To Me Of Mendocino-The Voices From Up North The Music Of The McGarrigle Sisters   

By Zack James

“Jesus, Seth did you hear that Kate McGarrigle of the McGarrigle Sisters had passed away,” lamented Jack Callahan to his old-time high school friend and fellow folk music aficionado Seth Garth. Seth replied that since he no longer wrote music reviews for anybody, hadn’t since The Eye the newspaper that he had written for had gone out of business that he did not always keep up with the back stories of those who were still left standing in the ever decreasing old-time folk performer world. Jack’s sad information though got Seth to thinking about the times back in the early 1970s when he and Jack had gone out to Saratoga Springs to visit a cousin of Sam Lowell, also an old time friend and part-time folk aficionado, who lived in nearby Ballston Spa and had invited them to go to the Caffe Lena to listen to a couple of young gals from Canada who would make the angels weep for their inadequate singing voices by comparison. In those days Seth was free-lancing for The Eye so he had called Oakland, California where the newspaper then had its offices to see if they would spring for a review, a paid review of the performance. They agreed although there was the usual haggling over money and whether they would actually use the sketch.            

That night after Lena’s introduction (Lena the legendary, now legendary owner and operator of the coffeehouse) the McGarrigle Sisters did two sparking sets, a few songs in French, since they were steeped in the increasing bilingual Quebec culture which was demanding French language equality in the heated nationalist period when many Frecnh-speakers were looking for independence. They also did a wonderful cover of their  Heart Like A Wheel, a song that Linda Rhonstadt had had a hit with. But the song that Seth found his hook on, the one that he would center on to insure that his piece was published (and paid for) was Talk To Me Of Mendocino, their homage to Lena who desired to go out and see the place along the rocky ledges of Northern California, land’s end. (Whether Lena ever went out there subsequently Seth was not sure but he rather thought not since she was totally committed to the club in those days, was something of a homebody and perhaps wanted the memory more than the actual experience.)    

Seth mentioned to Jack that night that the sisters had evoked just the right mournful tone in presenting the song, and recalled how majestic they had thought they place was when they and their wives (Seth’s first  wife, first of three, all failed, Martha, and Jack’s one and only Kathy) had gone from San Francisco up the Pacific Coast Highway and basically stumbled on the place with its sheer rock formations, fierce ocean waves beating against the rocks and the then quaint and unadorned town that sat just off the rocks then. So Seth was able to close his eyes and envision travelling from the overheated, over-crowded over-wrought East and pinpoint a map to head out West “where the rocks remain.” The rocks, the ocean, our mother and some solitude in world gone mad with having to run away from what it had built. Seth was sorry that he had not been back there in many years. Hoped that Lena did get to go out to the rocks and glad that Kate and Anna McGarrigle spoke of the place, made it immortal in song.    

What’s The Matter With Kansas-1950s Style?-With Kim Novak And William Holden’s “Picnic” (1955) In Mind

What’s The Matter With Kansas-1950s Style?-With Kim Novak

And William Holden’s “Picnic” (1955) In Mind

DVD Review

By Guest Writer Bartlett Webber

Picnic, starring Kim Novak, William Holden, Rosalind Russell, Susan Strasberg, from the play by William Inge, 1955

Maybe it was the first scene where Hal, played by William Holden, jumps off the hobo freight train that set me up to like this film under review, the film adaptation of William Inge’s play Picnic. Ever since my old time growing up days in North Adamsville whenever the trains came by and some dusty local hoboes, tramps or bum (and there are distinctions between them recognized by the whole wandering nation) or passers-through hopped the skids I have been entranced by this whole scene. Spent back in Summer of Love days when I (and an assortment of guys who I hung around with in high school) headed west to see what was up in San Francisco many a night myself on the rattlers (well-named when the hours passed and all you heard out in the prairie was that freaking rattling). So I saw Hal as a wild-eyed spirited forbear.     

I set the headline up the way I did, asking rhetorically what the matter of Kansas was, for a purpose. No, not today’s more political purpose when many are asking what happened to convert one of the reddest states in the nation back in the day (“red” then meaning socialist red) to today’ Republican conservative red but why is everybody in this film ready to heave-ho the old time prairie small town values to get the hell to somewhere else (even if only the next town or next state over).       

  

Here’s the play and you figure out why, okay? That first scene Hal, the muscular brawny hobo saint who shows plenty of 1950s “beefsteak” to an appreciative 1950s female audience), when he lands in this small Podunk town was no accident. He, long weary and without current prospects, expects an old rich father college buddy, Alan, to help him out, get him a fresh start. (Hal obviously had been on hard times since the days when he flunked out of college for lack of study even though he had had it made as the college football hero.) At first it looked his reconnection with that college buddy idea was going to get him back on his feet. But then he spied her. Spied Madge, played by a young and fetching Kim Novak. Moreover Madge spied him and then the dance of dances began. 

All of this taking peeks got its big workout at the town’s annual Labor Day picnic where Madge, know universally for her good looks and apparently not much else, was to under Alan’s guidance be crowned Queen of the May. Hal and Madge are still looking though as they all, Alan, Hal, Madge, Madge’s brainy younger sister Millie, played by a young Susan Strasberg, Madge’s mother and an older neighbor woman head to the picnic and the fun-filled activities that usually go along with such small town festivities, maybe a big town’s too. Then the night falls and the stars seem to be aligned. And for anybody who doesn’t get that idea then you have missed probably the closest thing a 1950s film gets to the act of intimate sexual attraction, of an explicit sexual scene except unlike now with clothes on, when to the strains of Moonglow they dance the dance most of us have all been through.

From there though as can be expected of a guy like Hal who was all fire and motion things go downhill. Alan, as expected, was in a rage that Hal stole his girl and put the rich father-friendly local cops on him for “stealing” his car. Hall gets into a beef with the coppers so we know why he will be on lam (to next state Tulsa). Millie who is eternally humiliated for being a “plain jane” compared to big sister Madge swears she is going to New York and become a great writer once she gets the dust of small town Kansas out of her system. In a side story an “old maid” schoolteacher, played by Rosalind Russell,   desperate to get married and flee her fate gets hitched and blows the burg. And Madge? Well Madge despite those golden prospects with Alan, despite her mother’s admonitions that she can do better than hobo Hal and with little sister’s blessing blows that small town as well (to next state Tulsa as well).           

See this film if only for that “dance” scene which will make you sit up and take notice even in today’s jaded explosive screen sex world. Oh yeah, if you are a guy start practicing those jazzy hip William Holden dance moves. If a gal check out Kim Novak’s “come hither” moves that had even an old guy like me thinking funny thoughts.    

It Do Not Mean A Thing If You Ain’t Got That Swing-With Swing-master Benny Goodman In Mind

It Do Not Mean A Thing If You Ain’t Got That Swing-With Swing-master Benny Goodman In Mind

CD Review

By Zack James

[This is an on-going conversation between several aging males who back in the day were corner boys together growing up in the poor working class Acre section of Riverdale some miles outside of Boston. The theme of the remembrances is related to rock and roll and other musical influences and the exact date, place and scenario where certain seminal experiences occurred-Listen in- Z. J.]

“Jesus, now that you mentioned Mr. Lawrence, our seventh grade music teacher, I am starting to remember some other stuff about the guy, about what a creep he was trying to break us from our unbreakable bond with rock and roll,” Seth Garth said to Jack Callahan as they both hoisted their three, or was it fourth, double scotch with water chaser, an old habit for both of them since the chaser made the drink last longer in the old days when they were short of dough and were sipping their drinks to stretch out the evening. The gist of what Seth had told Jack was in response to Jack’s remembering the very first time that they had heard Woody Guthrie and what song they had learned first. That gist of talk was based on Seth, an old time folk music critic, mainly for The Eye out on the West Coast having recently seen in a folk magazine the announcement that the Smithsonian/Folkway operation was finally putting out a treasure trove in four CDs of some Woody Guthrie songs recorded by Moses Asch during World War II. Seth for the life of him could not remember what song he had heard and when of Guthrie’s and so he had called upon Jack to meet him at their favorite watering hole the Erie Grille in Riverdale where they both were now residing (and after varying absences had grown up in the town). Jack had answered that it had been in Mr. Lawrence’s seventh grade music class and the song had been the alternative national anthem-This Land Is Your Land. 

The method to Mr. Lawrence’s madness, to ween the kids off of rock and roll, had gone beyond trying to foist silly folk music off on them but to drown them in any other kind of music he could think to distract, or attempt to distract them with, especially during lunch when they played their transistor radios and drove him crazy with their rock and roll. A few times, if you could believe this he tried to get them interested in jazz, in swing music, what each and every one of them considered the music that their parents listen to and which had driven them to the transistors in the first place. Worse, worse of all he had tried to get his charges interested in the music of Benny Goodman, the so-called “king of swing.” That was all Seth needed to hear as he blurted out in front of the class “My mother and father dance to that pokey stuff on Saturday nights and they are barely moving when they dance. I am not going to listen to that here.” Needless to say Seth stayed after school a number of afternoons for his transgression. But he felt vindicated in what he had uttered and took the punishment like a soldier.

Still it did no good as Mr. Lawrence played something called Blue Skies which was his parents’ “their song.” Something else by a guy named Cole Porter that Benny Goodman made famous. It got no better when Mr. Lawrence played stuff with Peggy Lee because to his mother’s chagrin his father had “crush” on old Peggy and Seth had to secretly admit that she was kind of sexy looking at that.  

But that was then. A few nights after Seth and Jack were cutting up old touches, after drinking themselves to melancholia, Seth went to the library and picked up an old Benny Goodman CD with plenty of American Songbook stuff on it. Guess what old Seth, old rock and roll devotee Seth with an overhang of folk, blues, and a little mountain music started to pop his fingers to the beat, started laughing to himself that he know knew what they meant when they said “it don’t mean a thing if you ain’t got that swing.” And they were right. Just ask Benny,       

From The Pen Of Frank Jackman-The Revolutionary Party In The Revolution- The Bolshevik Experience In The Russian Revolution of 1917

From The Pen Of Frank Jackman-The Revolutionary Party In The Revolution- The Bolshevik Experience In The Russian Revolution of 1917

The following remarks were made at an ad hoc conference put together by some leftist organizations in the Northeast in order to try to draw for today’s labor militants and their allies the lessons of previous revolutionary struggles highlighted by the only successful working class revolution in history-the Bolshevik Revolution of 1917. The speaker urged his listeners to read Leon Trotsky’s History Of The Russian Revolution to gain a very literate and fast-moving understanding of that revolution from a man who stood outside the Bolshevik organization in early 1917 but who nevertheless when he committed himself to that party defended it against friend and foe the rest of his life. For those who could not wade through the one thousand plus pages of Trotsky’s major work the speaker also commended his Lessons of October written as a polemic in the hard fought struggle to save the Russian revolution and the Bolshevik Party in 1923-24. The points made by Trotsky in that polemic are used here as the jumping off point for discussing the events of 1917. *****

Apparently after the events of the past couple of years in the Middle East and more recently in Europe we are once again broadly in the age of revolution. While this provides opportunities for revolutionaries after a very long dry spell it also means that many of those who wish to seek a revolutionary path, including those who look the revolutionary socialist left for guidance have very little actual working knowledge about how to bring one about. Moreover although we are witnessing revolutions right before our eyes we are not witnessing yet the kind of revolutions, socialist revolutions that, can lead humankind to create a more productive, co-operative and just world. Our bright shining example is still the Bolshevik-led October Revolution in 1917 and I will try today to highlight some of the lessons from that revolution that we, and other thoughtful labor militants throughout the world, should be thinking about as we ride the wave of the current class struggle upsurge in this wicked old bourgeois world. Originally when I thought about this presentation I had intended to give a rough draft of the main events of the Russian Revolution in 1917. But when I thought about it further I realized that I would wind up recreating Trotsky’s History Of The Russian Revolution and there is just not enough time for that. So I decided to scale back and concentrate on the role of the party, the Bolshevik party. And that makes sense because in the final analysis, as Trotsky continually argued after he got “religion” on the organization question , that has been the decisive difference when the struggle for state power was up for grabs. We have seen the crisis of revolutionary leadership of the international working class in the advanced capitalist age, the vanguard party question to state the proposition bluntly, confirmed many times, too many times, in the negative in such places and times as early 1920s Germany and Italy up until today in places like Tunisia, Egypt and Greece not to take a careful look at that experience. Even almost one hundred years later, and maybe just because of that time lapse there are great general points to be drawn from Russia in 1917.

The Bolsheviks got it right for their times and so while we understand that conditions today will be vastly different from the broken down monarchy sunk in the fourth year of a debilitating war, in a place where the land question cried out for solution, and where oppressed nations sought independence from the oppressive empire, we can learn how they worked their program into a successful conclusion against some very high odds against them. That combination of leadership, program and the objective conditions for revolution came together for the Bolsheviks to be able to be in a position to implement their socialist program. Probably the biggest political lesson from the Bolshevik experience is kind of a truism of all political work- don’t be afraid to be in the minority. While I have, along with Lenin and Trotsky, no truck with those who are happy to stay mired in the circle spirit in left-wing politics that we have too often found ourselves here in American sometimes an organization if it is true to itself has to stand “against the current” to use an old expression. Especially as the events of 1917 unfolded it was apparent that the Bolsheviks, and those revolutionaries in other organizations or individuals like Trotsky who were drawn in that party’s wake, were the only ones capable of taking advantage of the dual power situation and leading the struggle against imperialist war, for bread, and for land to the tiller. As Lenin and later Trotsky when he was hard-pressed to defend the legacy of the party noted, the Bolsheviks were not without their own internal problems as far as orientation toward the actual flow of events in 1917 particularly before Lenin arrived from abroad. I will speak in a moment about the decisive nature of the April Theses and the April Bolshevik conference where the new party orientation got its first work-out. But here I would only mention that some parties like the Bolsheviks that had essentially healthy revolutionary instincts were searching for a revolutionary path even if it was not always a linear path. The Bolsheviks had the experience of having formed early clandestine propaganda groups, fought out through polemics the extreme political differences on the nature of the struggle in Czarist Russia with other left-wing organizations, had done underground political work and above ground when possible, had worked in the Duma and the Soviets during and after the 1905 revolution, had been exiled, banished, and imprisoned, and a myriad of other experiences of mass struggle (as well as hard times like after 1905 and the first parts of WWI) that gave them some valuable experiences which they were able to apply in 1917.

Obviously not all organizations that had also gone through many of those same experiences drew the requisite conclusions, and here I would contrast the Bolsheviks to the Mensheviks, and more importantly, the POUM in Spain during the Spanish revolution in the 1930s. In the end the Mensheviks might have had some revolutionaries in their organization (most of the best, and some not of the best, went over to the Bolsheviks in various periods) but they were not a socialist revolutionary organization for 1917 times. They were caught up in the linear thinking of the traditions of the French Revolutions (1789 and 1848), bourgeois revolutions when the time for those types of revolution in Europe time had passed. (A key point that Trotsky drew for Russia after 1905 in formulating his theory of permanent revolution.) That last point is why I like to use the POUM (Party Of Marxist Unification in English) as a better example than the Mensheviks of what I mean. The Menshevik stood for the socialist revolution in the great by and by and their policies reflected that reformist impulse (if not just flat out counter-revolutionary impulses).The POUM, as their name says, formally stood for socialist revolution but their program, their strategy, and their whole line before and during the revolution make it clear that, at best, they were what we call a centrist party- revolutionary in talk, reformist in deed. They had no appetite to stand alone if necessary; they had no appetite to struggle with other leftist organizations to lead the revolution. It is unbelievable, although telling, that there are defenders (in hindsight which makes it worst) of the POUM today who saw basically nothing wrong in their work in the Spanish revolution. Jesus.

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I mentioned above that we study the Bolshevik revolution because it is our one shining example of working class victory over the last one hundred and fifty years. We study that revolution just like Lenin, Trotsky and the rest studied the Paris Commune , the Revolutions of 1848 and the Great French Revolution in order to draw the lessons of previous precious revolutionary experience (as we should too). The important thing about the October Revolution that I want to discuss for a minute now is how the Bolsheviks were able to, for the most part, gauge the revolutionary temper of the masses. Their cadre down at the base was able to stir up in propaganda and agitation the main grievances of the masses- the famous three whales of Bolshevism -the simple yet profound fight for the eight hour day, worker control of factory production and peasant control of agricultural production and the fight for a democratic republic through the slogan of a constituent assembly. Out on the streets in 1917 the Bolshevik were able to narrow that down even further for mass consumption –peace, bread and land to the tiller. The other so-called revolutionary organizations due to faulty and untimely senses of where the masses were heading were catch flat-footed when the deal went down and they, one way or another, supported some form of bourgeois regime after the Czar abdicated. Trotsky made a big point in Lessons of October and elsewhere when explaining the tempo of the revolution that it is necessary for revolutionaries to KNOW when to strike and when to hold back. In contrast, the two examples I like to use from the early 1920s that are illustrative are Germany in 1921 when the young German Communist party got ahead of the masses for a number of reasons and more importantly 1923 when they were behind the masses. Sometimes as the Russian Social-Democratic soviet experience in Saint Petersburg and Moscow in 1905 demonstrates you are forced to go through some experiences whether the situation is ripe or not. The point though is to know when to move one way or the other. In 1917 the Bolsheviks as will be discussed below KNEW when to move, and when not to move.
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Modern capitalist, especially now in its rather long imperialist stage, has produced many defenses, political, social, economic, and in the final analysis its military and police apparatuses, to defend its rule. Before the Bolshevik revolution there was some wishful thinking, exemplified by the German Social-Democratic Party, that somehow socialism could grow organically out of capitalism without the fuss of revolution. We know, we know painfully, where that has led. That party as became clear when they had their opportunities in 1918 had not revolutionary strategy. But revolutionary struggle since 1917 dictates that revolutionary organizations have a strategic orientation. In that sense the Russian example is extremely important first because the Bolsheviks showed that without a revolutionary strategy we cannot win and secondly with a strategy and the ability to shift you can take advantage of weaknesses in the bourgeois power structure. There were three basic strategies at play in 1917 among Russian Social Democrats (other tendencies like the Social-Revolutionaries and Anarchists played off the main themes developed by the social democracy. The most prevalent one prior to 1905 was that Russia was headed for a liberal bourgeois republic and that working class organizations would play the role of loyal opposition to the bourgeois liberals. This is prime Menshevik strategy. The main Leninist theme until 1917 was essentially that this capitalist bourgeois republic would be governed by a worker-peasant coalition. While the Bolsheviks knew that the liberals has move historically to the right it still premises a capitalist state. Of course the third strategy, the one Lenin forced, in his own way, on the Bolsheviks kicking and screaming for the most part, was Trotsky’s famous theory of permanent revolution, where the workers “leaning” on the amorphous peasantry would create a workers republic through the soviets. Lenin’s timely understanding of Russian politics which lead him to revamp his strategy is prima facie evidence both of his revolutionary abilities and of the keen understanding of the role of strategy to drive the revolution forward. There was no room in Russia in 1917, as Alexander Kerensky learned to his dismay, for that middle strategy.

A look at most revolutionary periods will show that the question of war, including a bloody losing war, is a catalyst plays a great part in fomenting upheavals. Socialist thinkers from Marx onward had noted that war is the mother of revolution (in Marx’s own time the prime example being the Paris Commune) War, as Trotsky and others have noted, takes the civilian population out of its ordinary routine, places great stress on society and requires great sacrifices and/or personnel in order to be pursued. The Bolsheviks had already established themselves on the war issue before 1917 by their opposition to the war budgets (and had their Duma deputies exiled to Siberia), their role in the fledgling anti-war Zimmerwald movement and their slogans of the “main enemy is at home” and “turn the guns around.” When the Czar abdicated and a form of popular front government took its place many, including elements of the Bolshevik Party leadership in Russia, wanted to turn defensist under the new circumstances. The Bolsheviks majority in contrast called for continue opposition to the war and played their “peace card” by understanding that the peasant soldiers at the front were war-weary and wanted to be alive when the land was distributed. Very powerful incentives to walk away from the stalemated trenches

The April theses are probably the most graphic document we have about the Bolshevik party and its ability shift gears in the revolutionary process. In essence Lenin came over to Trotsky’s view of the nature of the revolution in front of him. Without that shift (and at the time before Trotsky got back to Russia), which did not go unopposed, October would not have happened .The question of the support of the Provisional Government was the key question of the pre-insurrection period. This is really an example the popular front as a substitute for revolutionary action. For those unaware of what a popular front is that is a mix of working- class parties and bourgeois parties (although not usually the main ones) that are thrown up in time of crisis (although not always a crisis as various French parliamentary examples in the recent past have shown). In Russia the main component for our purposes were the bourgeois liberal Cadets, various Social-Revolutionary tendencies representing various segments of the peasantry and the Mensheviks representing the reformist wing of the working class movement. The reality of the popular front is twofold-first the program is limited to what is acceptable to the bourgeois bloc partners and secondly- and more importantly for our concerns, it is a strategy put forth by reformist elements in the working class to frustrate revolution. The Mensheviks were the past master of this strategy stemming from their bourgeois liberal conception of the revolution. 

What set the Bolsheviks apart and was masterful on their part was the various tactics toward the popular front. Once Lenin got the Bolshevik Party to buy into the April Theses and to stop giving critical support to the Provisional Government a whole series of tactics came into play. So, for example, in June the Bolsheviks led demonstrations calling for the ouster of the ten capitalist ministers in the Provisional Government rather than a straight “down with the provisional government” a slogan that did not respond to the tempo of the revolution. In short the Bolsheviks called on the Mensheviks and various S-R factions to form a solely socialist ministry and the Bolsheviks promised, pretty please promised, they would not overthrow that government. Of course the reformists rejected this idea but exposed themselves before masses that were more and more looking to the soviets rather that the increasingly pro-war and anti-land seizure provisional government for political guidance. As the dual power situation (Provisional Government versus Soviets) continued and as the masses became disillusioned with the actions of the government in prolonging the war effort (and not resolving the land question, or much else for that matter) some segments of the Petrograd population (and key units in the army) wanted to overthrow the government in July. That again was premature as the Bolsheviks did not have the masses behind them. Rather than leave the ill-advised vanguard to suffer the results alone the Bolsheviks tried to lead an orderly retreat and in the short term took a serious beating (Lenin in hiding, Trotsky arrested, etc.) but one that showed that of all the tendencies the Bolsheviks stood with the demand of the masses.

As the Provisional Government’s grasp on power got shakier and was threatened from the right, essentially the remnants of the monarchical parties, the Bolsheviks organized, in the name of the soviets, the defense of Petrograd during the Kornilov scare. This flowed from the eminently practical position that when the right-wing in clawing at the door it is the duty of revolutionaries to defend even the most tepid democratic institutions a situation we still hold to today. In the Bolsheviks case the military defense of the provisional government by an organization which had been outlawed began the process of bringing the masses over to the soviets and though that organization the Bolsheviks (and incidentally began the serious process of the Mensheviks and S-Rs to liquidate the soviets). During the fall of 1917 the demand for elections for an authoritative Constituent Assembly were being pressed by various petty bourgeois parties and individuals including, as mentioned above, those whose power rested in the soviets. The Bolsheviks had various attitudes toward a couple of formations that were supposed to prepare for the Constituent Assembly-the Democratic Conference and the Pre-Parliament. They participated in the Democratic Conference and once it became clear that it was just a “talk shop” and not the road to the constituent assembly and Trotsky led the boycott of the other (much to Lenin’s praise). In the final analysis the role of the revolutionary party is to make the revolution and so the final point to be made about the importance of the Bolshevik experience, and what virtually all other movements since that time have faltered on, is the art of insurrection.

As I noted above, for example, the situation in the early 1920s in Germany showed a party, an immature, communist party to be sure, that tried to insurrect too early and without the masses and later, perhaps as a result of that first failure in part, failed to take advantage of an exceptional revolutionary opportunity. The Bolsheviks knew, as they had their cadre on the ground in the city, the barracks, and the soviets, the pulse of the masses, who among the masses and military units would follow them, and most importantly under what conditions they would follow. In this sense Trotsky’s organizing strategy of acting on the defensive (of soviet power) while going on the offense was brilliant. Moreover using the soviets as the organizing center rather than the narrower confines of the party worked to legitimize the seizure of power in important segments of the masses. This placed the seizure of power by them, although many bourgeois historians have argued to the contrary, well outside the notion of a party coup. Much ink has been spilled on the question of which organization; party, soviets or factory committees are the appropriate vehicle for the seizure of power. The answer: whatever organization (s) is ready to move when the time is ripe for revolution. Thank you

When Old Pete Ruled The House-With Banjo Man Pete Seeger In Mind

When Old Pete Ruled The House-With Banjo Man Pete Seeger In Mind  

CD Review

By Zack James

Pete Seeger: headlines, footnotes and-a collection of topical songs, Pete Seeger, Smithsonian/Folkways, 1999

“You know you are wrong Seth about that first time we heard folk music, Woody Guthrie folk music in Mr. Lawrence’s music class back in seventh grade at old Jeramiah Holton Junior High,” Phil Larkin told one Seth Garth former old time music critic for the now long gone The Eye. Paid music critic a not unimportant point back in the day when alternative newspapers like The Eye survived and flopped on the sweat of unpaid unrequited volunteer labor and today too when the social media are flooded with citizen critics by the barrelful and everybody claims some expertise. Paid or not though Seth had called up Phil to verify what his fellow folk aficionado Jack Callahan and more recently drinking partner at the Erie Grille had told him when he had called upon Jack to refresh his memory about the first time he/they had heard a Woody Guthrie song. Jack had told Seth about the time that Mr. Lawrence had tried to unsuccessfully ween the class away from their undying devotion to the jail-break rock and roll music that was sweeping up youth nation just then. Then being the late 1950s. Seth had accepted what Jack said because he was after all a fellow aficionado, even if Seth had had to shoehorn him into the genre at the beginning and because he knew that Jack would not spread word around that Seth was not totally on top of every bit of arcane folk music lore around.  

So it was a reputation thing Seth was worried about even these many years later. He had mentioned Jack and his conversation at the Eire to Phil in passing one afternoon and Phil had said he would think about any possible earlier listening. This was important since Seth had become very cautious about using any information not fully verified ever since early on in his journalistic career he had made the cardinal error of not checking out hearsay and rumor fully. He was berated by his tough editor for that mishap. Never again. So he was using his double check method on this question since he had been asked to write an unpaid article about the old folk days for the prestigious American Folk Song Review.    

Phil continued the conversation by telling Seth, “Tell that jackass Jack Callahan didn’t he remember that in fourth grade Miss (now Ms.) Winot had played This Land Is Your Land  on that old cranky record player of hers in order to teach us some kind of  civics lesson, taught us that we were part of a great continental experiment. Remember that she had played the Weavers’ cover of that song with Pete Seeger doing that big bass voice thing and some other guy whose name I don’t remember was booming out the baritone and Ronnie Gilbert who just passed away was doing a big time soprano thing.” Jesus, Seth thought to himself Phil was right, right as rain. The two spoke of a few other non-music issues and then they both hung up.           

That was not the end of it for Seth though, not for his article anyway. See Phil’s mentioning of the name Pete Seeger had sent a chill down his spine. Pete Seeger, and only Pete Seeger had been the reason that he had been ever cautious about sources. Back in 1965 he (and Jack and Jack’s then girlfriend now wife, Kathy, and he thought Mary Shea was his date) had attended the Newport Folk Festival that summer. That was the summer that Bob Dylan exploded the traditional folk universe by introducing the electric guitar into some of his songs. Did so on the stage the final night of the festival to boos and applause. Seth had been working his very first job as a free-lancer for the East Coast Other, another of the million small publications starting up and falling trying to find a niche in the print universe (free-lancer by the way since the usually cash-stripped publication had nobody else going to the concert so Seth got the assignment).   

Here is where Seth had gotten into trouble though. He had a friend, a sound man friend who worked at the Club 47 in Cambridge who was doing duty at that job for the festival. A couple of days later he had run into the guy in Harvard Square and had asked Seth if he knew what had happened on the stage the night Dylan went electric. The guy swore that Pete Seeger had at some point pulled the plug on Dylan in disgust at taking folk music out into the common trough of rock and roll. Seth could hardly believe his ears-this was the hook that he would run his story on. In the event he put this hearsay into his article. No big deal, right. Just something to spice up the piece. The article was published with that information in it. No problem for a while. About a month later he was called into Larry Jeffers office, the editor of the East Coast Other then and shown a personal letter to the publication from Pete Seeger disclaiming the whole story about pulling the plug on Dylan and was looking for a retraction. Seth immediately went to the Club 47 to check with the sound man. It turned out that the sound man had not actually seen Pete pull the plug but had heard about the story from one of Dylan’s sidemen. The newspaper issued a retraction and Seth had egg all over his face.          

The whole story of whether Pete Seeger pulled the plug or not on Dylan became part of the urban legend of the folk scene and still has devotees on both sides of the dispute long after Pete is dead and Dylan in out on another leg of his never-ending tour. But you can bet six two and even that one Seth Garth will be checking sources to see if Miss (now Ms.) Winot was the original proponent of Woody Guthrie’s music. Enough said.     

When Mister Beethoven Got Rolled Over-With The Music Of Mister Chuck Berry In Mind

When Mister Beethoven Got Rolled Over-With The Music Of Mister Chuck Berry In Mind

CD Review

By Zack James

Chuck Berry: The Definitive Collection, Chuck Berry, Chess Records, 2006 

You never know when two or more old guys, two or more mature forget the old unless you seek peril gals too but this one is about guys, will gather down memory lane or what will trigger that big cloudburst. Seth Garth and Jack Callahan two old time friends from high school in Riverdale had an abiding interest in music successively rock and roll, the blues and folk music (never losing interest in any in the process just that one would wax and wane at any given time). Seth had eventually become as an early part of his journalistic career a music critic for the now long defunct The Eye, an alternative newspaper out in the Bay Area in the days when he, Jack and a few other guys like Phil Larkin headed out there to see what everything was all about in the intriguing Summer of Love, 1967.

Recently though Seth and Jack, and occasionally Phil would get together and talk music shop at the Erie Grille where they would down a few scotches to level out (their expression). One night they had been at Seth request discussing the first time they had heard the legendary Woody Guthrie sing his songs, or one of them anyway. As it turned out Seth had drawn a blank on when that might have occurred and he begged Jack to think the matter through since he was preparing an article, an unpaid article, for the American Folk Music Review and needed a frame of reference. Jack had come up with the answer-in Mr. Lawrence’s seventh grade music class when he put on Woody and a bunch of other stuff to try to ween them off rock and roll which the man hated (and which they loved, loved to perdition). Seth had accepted that answer (although later he contacted Phil again about the matter and Phil reminded him about the song This Land Is Your Land covered by the Weavers with Pete Seeger in Miss Winot’s fourth grade class on her cranky old record player and he would use that source in the article).     

All this talk of that fateful seventh grade music class, and Mr. Lawrence, is probably what solidified everybody in the class in their devotion to rock and roll. But that was a hard fought and paid for devotion. A few days after the night with Jack at the Erie Grille Seth woke up from a nap thinking about the time in Mister Lawrence’s class when he was being crazy about Beethoven, wanted the class to appreciate classical music.  Seth, Jack and Phil had had enough and started in one class singing Chuck Berry’s throwing down the gauntlet Roll Over Beethoven and the class cheered them on. Of course in this penalty-ridden world Mr. Lawrence took his revenge and the trio spent several afternoons after school since they refused to apologize for their outbursts. Seth smiled to himself-Yeah, rock and roll will never die. To prove that assumption just listen to Mister Chuck Berry’s gold star compilation here. And be prepared to do something rash.