Showing posts with label hip-hop nation. Show all posts
Showing posts with label hip-hop nation. Show all posts

Saturday, December 07, 2019

Upon The 50th Anniversary Of The Death Of "King Of The Beats" Jack Kerouac-*A Nod From The Be-Bop To The Hip-Hop Generation- Tupac Shakur's-"Rebel Of The Underground"

Rebel Of The Underground lyrics
Tupac Shakur


Rebel.. rebel.. REBEL
Rebel.. rebel..

[2Pac]
They just can't stand the reign, or the occasional pain
from a man like me, who goes against the grain
Sometimes I do it in vain, so with a little bass and treble
Hey Mister! It's time for me to explain that I'm the rebel
Cold as the devil
Straight from the underground, the rebel, a lower level
They came to see the maniac psychopath
The critics heard of me, and the aftermath
I don't give a damn and it shows
And when I do a stage show I wear street clothes
So they all know me
The lyrical lunatic, the maniac emcee
I give a shout out to your homies
And maybe then, the critics'll leave your boy alone, G
On the streets or on TV
It just don't pay to be, a truth tellin MC
They won't be happy till I'm banned
The most dangerous weapon: an educated black man
So point blank in your face, pump up the bass
and join the human race
I throw peace to the Bay
Cause from the Jungle to Oaktown, they backin me up all the way
You know you gotta love the sound
It's from the rebel -- the rebel of the underground

Rebel he's a rebel, rebel of the underground [4X]

[2Pac]
Now I'm face to face with the devils
Cause they breedin more rebels than the whole damn ghetto
And police brutality
shit it put you in the nip and call it technicality
So you reap what you sow
So reap the wrath of the rebel, jackin em up once mo'
Now the fox is in the henhouse, creepin up on your daughter
While you sleep I got her sneakin out
[From: http://www.elyrics.net/read/t/tupac-shakur-lyrics/rebel-of-the-underground-lyrics.html]
Tupac ain't nuttin nice
I'll be nuttin how I wanna, and doin what I'm gonna
Now I'm up to no good
The mastermind of mischief movin more than most could
So sit and slip into the sound
Peep the rebel -- the rebel of the underground

Rebel he's a rebel, rebel of the underground [4X]

[2Pac]
They say they hate me, they wanna hold me down
I guess they scared of the rebel -- the rebel of the underground
But I never let it get me
I just make another record bout the punks tryin to sweat me
In fact, they tryin to keep me out
Try to censor what I say
cause they don't like what I'm talkin bout
So what's wrong with the media today?
Got brothers sellin out cause they greedy to get paid
But me, I'm comin from the soul
And if it don't go gold, my story still gettin told
And that way they can't stop me
And if it sells a couple of copies, the punks'll try to copy
It's sloppy, don't even try to
I'm a slave to the rhythm, and I'm about to fly through
So yo to the people in the ghetto
When ya hear the bass flow, go ahead and let go
Now everybody wanna gangbang
They talkin street slang, but the punks still can't hang
They makin records bout violence
But when it comes to the real, some brothers go silent
It kinda make you wanna think about
that ya gotta do some sellin out, just to get your record out
But 2Pacalpyse is straight down
So feel the wrath of the rebel -- the rebel of the underground

Tupac is a rebel, rebel of the underground [8X]

Monday, November 18, 2019

Upon The 50th Anniversary Of The Death Of "King Of The Beats" Jack Kerouac-In Honor Of The Late Rocker Chuck Berry Who Helped Make It All Possible-Out In The Be-Bop Night-In The Time Of The Time Of Classic Rock ‘n’ Roll-A CD Review

Click on the headline to link to a YouTube film clip of the Beatles covering Doctor Feelgood and the Interns classic, Mr. Moonlight.



In Honor Of The Late Rocker Chuck Berry Who Helped Make It All Possible-Out In The Be-Bop Night-In The Time Of The Time Of Classic Rock ‘n’ Roll-A CD Review

CD Review


Rock Classics: The Originals, The Rock ‘n’ Roll Era, Time-Life, 1991

As I have noted in reviewing The ‘60s: Last Dance and the 1957 parts of this Time-Life Roll ‘n’ Roll Era series I have spent tons of time and reams of cyberspace “paper” in this space reviewing the teenage culture of the 1950s and early 1960s, especially the inevitable school dance and the also equally inevitable trauma of the last dance. That event, the last dance that is, was the last chance for even shy boys like me to prove that we were not wallflowers, or worst. The last chance to rise (or fall) in the torrid and relentless pecking order of the social scene at school. And moreover to prove to that certain she that you were made of some sort of heroic stuff, the stuff of dreams, of her dreams, thank you very much. Moreover, to make use of that social capital you invested in by learning to dance, or the “shadow” of learning to dance.

Hey, I have already filled this space with enough prattle about the old time school dances, middle school and high school, so I need not repeat that stuff here. Moreover, whatever physical description I could conger up would be just so much eye wash anyway. Those dances could have been held in an airplane hangar and we all could have been wearing paper bags for all we really cared. What mattered, and maybe will always matter, is the hes looking at those certain shes, and vis-a-versa. The endless, small, meaningful looks (if stag, of course, eyes straight forward if dated up, or else bloody hell) except for those wallflowers who are permanently looking down at the ground. And that was the real struggle that went on in those events, for the stags. The struggle against wallflower-dom. The struggle for at least some room in the social standing, even if near the bottom, rather than outcast-dom. That struggle was as fierce as any class struggle old Karl Marx might have projected. The straight, upfront calculation (and not infrequently miscalculation), the maneuvering, the averting of eyes, the not averting of eyes, the reading of silence signals, the uncomphrehended "no", the gratuitous "yes." Need I go on? I don’t think so, except, if you had the energy, or even if you didn’t, then you dragged yourself to that last dance. And hoped, hoped to high heaven that it was a slow one.

Ah, memory. So what is the demographic that this CD compilation is being pitched to, aside from the obvious usual suspects, the AARP crowd. Well that’s simple. Any one who has been wounded in love’s young battles; any one who has longed for that he or she to come through the door, even if late; anyone that has been on a date that did not work out, been stranded on a date that has not worked out; anyone who has had to submit to being pieced off with car hop drive-in food; anyone who has gotten a “Dear John” letter or its equivalent; anyone who has been jilted by that certain he or she; anyone who has been turned down for that last school dance from that certain he or she that you counted on to make your lame evening; anyone who has waited endlessly for the telephone (now iphone, etc., okay for the younger set who may read this) to ring to hear that certain voice; and, especially those hes and she who has shed those midnight tears for youth’s lost love. In short, everybody except those few “most popular “types who the rest of us will not shed one tear over, or the nerds who didn’t count (or care) anyway.

Stick outs on this one that include both 50s and 60s material include: Everybody’s Trying To Be My Baby by the underrated Carl Perkins who had all the making to be a big time rockabilly cross-over except Elvis got in the way; You’re No Good by Betty Everett who bopped the bop; I’m Leaving It All Up To You, by the one-hit wonders Don and Dewey, Time Is On My Side by the legendary blues rocker, Irma Thomas (a song, by the way, covered by the Stones; I Can’t Stop Lovin’ You, a country-type cross-over Don Gibson. Needless to say John Lee Hooker’s Boom Boom rates as well but I take that as a blues classic rather than a rock classic. And for that last dance, that one that you hoped for, prayed against all odds for, and sweated blood for, Doctor Feelgood and the Interns on Mr. Moonlight. Natch, a slow one. You’re on your own now for the after dance arrangements.

Tuesday, April 23, 2019

Upon The 50th Anniversary Of The Death Of "King Of The Beats" Jack Kerouac-***Out In The Be-Bop 1950s Night- Boy Meets "Our Lady Of The Saint Patrick’s Day Night" Girl- For Joanne- Class of 1964

Click on the headline to link to a Wikipedia entry for Saint Patrick's Day for those three people in the North Adamsville universe who may not know what it is all about.

Markin comment:

I am fuming but I will get to that part in a minute. First, let me just point out the trouble I had figuring out what I should use as a headline for this entry. See, this is a Frankie story, a Francis Xavier Riley story, maybe you already know the name, Frankie, king of the old North Adamsville working class neighborhood schoolboy night in the early 1960s. That part, the boy part is simple, the other part is less so because this is a story, or is going to be a story, once again straight from the horse’s mouth, the Frankie mouth.

I have been letting Frankie spew forth in this space whenever a subject comes up that is from “pre-markinian” times, the time before we became fast friends in the seventh grade North Adamsville Middle School (then junior high) days. And the subject here is how Frankie “courted” his ever lovin’ sweetie, Joanne, a sweetie whom he “went steady with” from middle school all the way though to the end of high school. And that courtship, its twists and turns, is linked to the observance, the non-heathen observance of Saint Patrick’s Day, March 17th (although any real Irish partisan, heathen or non-heathen knows, or should know, that the observance of Easter 1916 is the real Irish deal). So once again because he did okay, or at least good enough, on his previous two endeavors (the weirdly interesting king of the skees carnival story from his innocent dream pre-teen days and his saga, christ that is the only word to describe it, of his “conversion” from no name football wannabe to midnight sunglassed king hell king of the late 1950s, early 1960s be-bop North Adamsville schoolboy night) he gets to speak his piece here.

Now for the fuming part. In that just mentioned football conversion saga Frankie said, although it was not strictly part of the story (or part of the deal in my letting him use this space for his spewing), that he wanted one and all to have an example of how his be-bop “beat” style worked magic on the, frankly, bewildered North Adamsville Middle School girls (and whatever other stray frails he could corner with his pitch). And the story he wanted to tell, the primo, numero uno, ace example one story was how he captured (and kept) the elusive, ever lovin’ Joanne. So rather than just coming out in manly fashion, manly working class fashion, and asking for space he tried an "end around." Just to goad me into another story he mentioned that somehow in that desperate late 1950s night I was smitten with Joanne, and that she was smitten with me, before he honed in on her and worked his magic. Needless to say once said Frankie magic was applied that previous configuration was ancient history.

So just to set the record straight before Frankie, Francis Xavier Riley, spins his misbegotten yarn let me say my piece:

In order to set the background to this dispute up for those who don’t know I had arrived from the Adamsville Middle School just at the beginning of 1959, about half way through seventh grade. As a twelve year old boy, almost thirteen, after some delay I had developed a very healthy interest in girls. In their girlish charms, if not their giggles. Of course, as anybody who went through the experience knows, which means just about everybody, the social pecking order in middle school (and high school too, but maybe a little less so) is etched in stone for the duration about the second or third week of school.

So I was nothing but an "outsider," an outsider waiting to be an insider if I could hitch onto somebody else’s star. That star, no question, was Frankie. But Frankie’s “style” was different, not a football or sports thing, or an intellectual thing (although that is what it was, it just didn’t look like it at the time), or a best looking thing (wiry Frankie did have pretty decent Steve McQueen-type looks though). What he had, and what made him a magnet for me (and, strangely, those girls with their girlish charms not giggles that I was attracted to) was this be-bop, “faux” beat thing. He will describe it better in his story but it certainly caused a stir, especially the eternal midnight sunglasses that he wore part.

Now what does all that have to do with Joanne, my attraction to her (or her to me)? Well, everything. See Joanne was the smartest person in the seventh grade class. Book smart for sure. Answering teachers’ questions smart, definitely. She also was pretty, but no more so, and maybe a little less so, than some of the other less bright girls. And she had, had when she wanted to have it, a very winning smile. Moreover, and here is when Frankie seems to have gotten his signals crossed for once, she was friendly toward me, me, an outsider, friendly in a universal kindly way, even before I started running around with Frankie (or she did either).

So as any observant person could see there was nothing to the whole thing but kid’s stuff and, as I thought about it later (and just now as I am re-thinking about it) Joanne had a huge dose of Roman Catholic fellowship and rectitude, meaning doing the right social thing. Frankie is right about the part that we, Joanne and I, were civil to each other in his presence later but that is after a whole bunch of other things happened to sour our relationship. But enough of this because this is stuff that Frankie will, I am sure, tell you about. Let me just finish with something I wrote in another Frankie story, one that I told so I know it’s true. I will swear on a book with seven seals the following- when it came to Joanne, and this was true even before Frankie whiz kid moved in, she was okay, but not someone that I would jump off a bridge over. There were girls, some of those other less bright girls, whom I would have jumped off that bridge for, and gladly. But not her. That should put paid to this subject.

Francis Xavier Riley comment:

See, I told you I still had the kingly touch. I knew, and know now, just how to get to Markin, Peter Paul Markin, get him where he has to defer, humbly defer, to my "goading" as he called it. Of course, and here is the beauty of the king’s touch, I knew, and I damn well should know even fifty years later, that old Markin never carried the torch for Joanne. But see I just threw that little doubt in his direction and he jumped at it. And then that “social” thing, that Peter Paul Markin sense of fair play, that overweening sense of his about giving the other side a chance to speak their minds (if only, as he used to say, to hang themselves) came into play. A piece of cake. And for those who don’t know, or don’t understand, how old Markin could have got bested for the kingship of the old neighborhood in the old schoolboy nights this is a prime example. His failed attempt was so utterly a failure that we all, everybody except Markin that is, spent more than a few off moments, a few nothing dull moments, giving it a big laugh every now and again when we needed a laugh. But enough of that I have a story to tell, and by hook or by crook, I ‘m going to tell it.

See, as anyone can see from the last paragraph, it is about knowing human psychology. No, not some book, Sigmund or Anna Freud, Ernest Jones, Melanie Klein, Carl Jung, christ, even R.D. Laing goof thing. Hell no, it is about observing people and what they like and don’t like, what makes them pay attention to your patter and what doesn’t. Now the big thing about this is, let’s face it, for a red-blooded boy like me, not just to inspect people in general but girls, girls with girlish charms, all the way back to middle school girlish charms. I already told you before about my short-lived football scrawny kid career and how through perseverance, perversity, and perdition I figured out my place in the sun by my wits(a thing Markin was always yakking about, but you've probably figured that out by now)and by knowing what Markin insists was "arcane" knowledge. But see it was just that arcane knowledge part, weak as it was, and it really was looking back on it, and the way the knowledge was presented both by style and by fit that made the difference. On behalf of the interest of that honey you were aiming your stuff at.

See, Markin never really got it, got how the knowledge and presentation worked together, and probably still doesn’t from what I can see. Let me give you the wrong example before I tell how this thing worked to bring me and my ever lovin’ Joanne together back in the day. Markin, after he started hanging around with me for a while, decided that he would try my method out after he saw that the foxiest girls, the cutest girls, and well, as always in a pinch, those just girls with their girlish charms (giggles and all, see, that is where Markin and I had big differences always-the giggles go with the charms-get it Peter Paul) who were hanging around me before school, during passing time, lunch time and, a little, at least in middle school, after school.

So, and so help me this is true, even he won’t forget this one, Markin decides that he will go up to this cute girl with a French name, Barbette or something like that, and start in on every known fact about the French revolution, the French revolution of the 18th century, you know the Jacobins, Girondins, Marat, Robespierre and those guys- the "liberty, equality, fraternity" guys. See, this is something he is interested in, interested in like crazy if I remember. Ya, I know you know, no dice. But here is the thing-a couple of weeks later as Barbette starts to hang around the outer edges of our circle she confides in me (no secret here as I told Markin at the time to try to straighten him out) that she thought Markin was okay but that she was afraid, get this, afraid of him because of his flipping out (my term) over something she knew nothing about. I admit that I never got too far with old Barbette myself, but at least I didn’t scare her half to death.

Hey, I actually have a better example now that I think about it. A lot of this arcane knowledge thing was, as you can figure, playing the percentages. Probably Barbette was a “no sale” anyway. But Evelyn, Evelyn Smythe, was a different matter. Ya, now that I think about it forget Barbette as an example and pay attention to this one. Okay, Evelyn through my intelligence network of sources (that’s part of the secret to success too) was seriously into church, her church, her Episcopalian church and its history. I found out, and its shows you an example of good intelligence work, through my sources that she had given a class report on said subject. Bingo. Now Evelyn is nice, Evelyn is cute, Evelyn is smart (although not as smart as Joanne), and Evelyn has that winning smile we were always on the lookout for in those days. But see, Evelyn was a, a, how should I say it, Protestant so she was a “no go, no way” for one Francis Xavier Riley, one Francis Xavier Riley to the cold-water tenements, the Irish Catholic, more Roman than the Romans Catholic, tenements born. No way that, outside of the gates of hell, that Patrick “Boyo” Riley, and on this issue one Maude Grace Riley, nee O’Brian, were going to let their blessed son within twenty non-school paces of said Evelyn Smythe. Not seventh grade Frankie anyway (later I had more Protestant girl friends that I care to remember, if for no other reason than they weren’t so religion crazy, Roman Catholic religion crazy, mainly)

But see ecumenical Markin, Peter Paul Markin, Irish Catholic brought up, and church mouse poor, but with a heathen Protestant father (except for that he was a good man whom everybody liked, even Boyo) decides he will take a shot at sweet Evelyn. Now his approach, since he knows from my intelligence report that she’s also some kind of history nut, is to start talking about the word "anti-disestablishmentarianism," then the longest word in the English dictionary, and for all I know still is, and related somehow, although don’t press me on this to Puritan stuff or English stuff, because, again, he’s crazy, crazy as a loon for Puritan heritage English colonial stuff. I mean really crazy. I think that he was born on Plymouth Rock in another life, maybe. Now sweet Evelyn was, if nothing else, polite and she hears him out. And since I was near the scene of this encounter I heard him say as she drifted off, “and my father’s a protestant too.” Like the co-religionist link is going to clinch the thing. Christ.

No sale, amigo. But here is the kicker, a couple of years later, when Joanne and I had, uh, uh, one of our “misunderstandings” I ran into Evelyn one night down at the seashore. Now by this time she had blossomed into a certified twist, although I also knew that she was still into religion because she belonged to some Protestant girls' club, some religiously-oriented girls' club. But see she had that winning smile still, that winning smile that we were on the lookout for in those days, and by then after another earlier Joanne “misunderstanding” I had already sold my soul to the devil and taken a Protestant girl out, and liked it. So, because in the meantime I had started to get a little Puritan nutty like Markin I started on my patter and mentioned that word anti-disestablishmentarian and what it was all about. We must have talked for about two hours about this and that on the subject; two hours can you believe it.

But see here is where the lesson is. Peter Paul got the context all balled up so bad he was arguing about the beauties of Oliver Cromwell, or the Quakers or something. Those were not Evelyn’s forebears. He had the wrong side, although, as usual, he had it right for the side he liked. Evelyn couldn’t figure it out. What she could figure out, and figure out fast, if not necessarily accurately in Markin’s case, was that she was a minority in a heavily Irish Catholic working class neighborhood and so Markin was probably putting her down for being a Protestant. Christ, again. As a postscript I will mention that sweet, smiling Evelyn and I had a couple of nice weeks together before "ball and chain" Joanne and I stopped our "misunderstandings." I won’t give the details of Evelyn's and my tryst because, see, and especially Markin see, she is now an Episcopal priest, or something like that and does not need that kind of publicity.

So you can see that the be-bop pitter-patter was (or is) not for amateurs, or the faint-hearted, and requires some skill. Especially for hormonally-charged twelve and thirteen year old boys who are only vaguely, at best, aware that this thing requires skills, finely-honed skills. All of this is to say that whatever skills I had in, let’s say October and November of 1958, needed to be used in the hard nut to crack case of one Joanne Marion Murphy, one lace curtain Irish Catholic, more Roman than the Romans Catholic, Joanne Marion Murphy, to the lace curtain single house working class family born.

Markin mentioned in his “introduction” that Joanne was smart, check, pretty, check, had a winning smile, check, and was, as he put it and rightly so I think, universally kind out her religiously-derived social sense, check. What she was not, at least for a long time, was very interested in one Francis Xavier Riley and his cohorts, amigos, and “faux” beat aficionados. She had moved into the neighborhood, neighborhood in the widest sense because no way did she live near my cold-water flats district or Markin’s cottage-like (to be kind) dwelling on the wrong side of the tracks, in sixth grade but went to Adamsville Central Elementary School and so I did not pick up her scent until middle school, the first day of middle school, no, the first hour of middle school, jesus, no, the first minute. Sure she had all the checked things above but she also carried herself, her twelve year old self, in a very intriguing way and so I took a note, literally, took a note on her. But for a while nada, nothing, nowhere and partly because that intriguing carriage included what to me, shanty boy me, was that lace curtain Catholic by the rules thing despite smarts, pretties, winsome smile, and kindliness I thought no way. No way one Francis Xavier Riley was going to get involved with that scene, not with that frail, no way I said, did you hear me?

Truth. Once I started to have a first little success with my girl-directed be-bop pitter-patter Joanne kind of went off the radar even though I saw her every day in class, every day. Truth again. I had no angle on this girl, no angle at all. See the other less bright girls kind of got caught up in the sunglasses, be-bop words, long-gone daddy, rock ‘n’ roll, heartthrob thing. And I loved that, loved the idea that I could be the max daddy king of that scene with a few breaks. So it was not until a couple of real frailly frails came round my table, good-looking girls, maybe not beautiful, not twelve year old beautiful anyway, but smart enough, whimsical enough, and daredevil enough that I noticed Joanne starting to pay attention in my direction. You know that look, that look a guy twelve or twelve hundred is ready to leap off bridges for, and as Markin mentioned before, gladly. Well, if someone is giving old Francis Xavier Riley the look well what is he going to do but look back, right?

This went on for a while, as such things do. But you can't depend on the after-effects of "the look" to determine your whole twelve year old life so what you need, and need badly is intelligence. Any king of the hill, any poor boy, boondocks, third-rate king, hell, any king of the pizza parlor night (in-waiting at that point) needs all kinds of intelligence from whatever source. In this case it was like manna from heaven as my younger sister, Catherine Anne (not Kathy Anne, not Kate, straight Catherine Anne with no bluster nicknames like with my older brothers Tommy and Timmy), was friendly with Joanne's younger sister, Mary Margaret (there are more Marys with various middle names, more Elizabeths, ditto with middle names, and more Catherines, with or without Annes, in this early 1960s Irish working class neighborhood than you can shake a stick at but that is another story, a Markin sociology of the neighborhood story for another time, I am sure) over at North Adamsville Elementary School. This intelligence was gold because it seems that beyond that "look," that jump off the bridge look that I just mentioned, Joanne liked me. But wait a minute no teen saga can just end like that, a story goes with it. See, Joanne was put off by my devil-make-care-attitude which seemed to her, pious girl that she was, kind of sacrilegious, but on the other hand she liked the cool midnight blessed sunglasses. Ya, women.

Let me get back to that pious part for a minute because it will explain lots of things, lots of things that even Markin didn't get. Like when Joanne and I would later have our "misunderstandings" and break-ups which is usually when I looked around for another girl. Not the slanderous way Markin made it seem like I was 24/7 on the hunt even when Joanne and I were in our glory days. See, and here is where the intelligence from Mary Margaret (hereafter, Moe, which is a reasonable nickname and she liked it as well) was invaluable, although if I thought about it I should have after hearing the gist of it ran, ran like hell to Africa or some place like that. See, even worst that in mother Maude's household the religion, the hard core Roman Catholic religion, the more Roman than the Romans religion, its superstitions, its dogmas, and its graces were pervasive via Joanne's mother (Doris). And while mother Maude, and to a lesser extent mother Arlene (Markin's mother), bore down, and bore down hard, with their religious tyrannies toward us boys the girls took the serious brunt of the damage to their fragile psyches. No question.

See here is the set-up. Pious mother (learning from pious mothers back to Stone Age Ireland, and elsewhere I suppose) had a funny standard. They, with the boys, would give kind of a sacramental dispensation for wayward behavior up to, and including, the occasional armed robbery (I am not kidding that happened with one of Markin’s brothers, and others, too many others in the old neighborhood) except, of course, holy of holies, taking the lord’s name in vain and stuff like that. With the girls though, and maybe with some malice, I don’t know, but at least in the family of Doris Anna Murphy, nee Mulvey, it seemed so. They, the girls that is, were held to a higher standard of behavior and were suppose to act as such, at least for public consumption. (I found out later that the public consumption part was all that really mattered for some later flames who, as Markin very succinctly pointed out, had twelve novena books in their hands and lust in their hearts, great lust, praise be). This is the backdrop to my struggle to win Joanne’s affections.

But see that was only part of it, the religious part, the Roman Catholic religious part (I won’t say again the more Roman than the… , ah, forget it) part of it. Let me show you how I got it wrong at first though to show you how tough it was to get my signals straight. Based on my intelligence service (My Catherine Anne-Moe intelligence) I took my best shot at Joanne by going on and on about the Church (you know now what church), about ritual, about various disputes, theological disputes, City of God, Thomist, Counter-Reformation, Virgin Mary disputes, about the meaning of the religious experience in one’s life, etc. Basically blarney, okay (I am also being polite here as I, like Markin, prefer to be so in the public prints).

I swear I thought I was making some headway when all of a sudden I started balling things up, balling them up like I just learned them rather than had them down pat like I should. Now remember this is before Pope John XXIII’s Vatican Council II thing and we were all confronted with the mysteries of the Latin mass, a weird language that confronted us kids like the bloody English language did when those heathens stepped into (and over) the old sod Ireland, plebeian anti-Semitic hatred of the Jews (hell, they killed our savior, didn’t they), and other doctrinal stuff that didn’t mean much. I tried to be cute, meaning I tried to bail out as best I could, by reciting what I knew (and knew haphazardly) about Christian doctrine. Without boring everybody with how I held forth on such esoteric things like how many angels can fit on the head of a needle and other Thomisms the long and short of it is I busted flat, busted flat hard. No sale, no wannabe sale, nada, nothing. Joanne stiffly proud, stiffly piously proud, just kind of dismissed me out of hand, with the flip of a wrist. Vanquished. Gone. In short, she just walked away. (Later, she told me she actually liked my pitter-patter but that on Church matters, you know what church matters, I should leave it to the priests, and guys like that. Fine.)

But that little setback was obviously not the end of my hopes, not even close, because, as I gathered from my Catherine Anne-Moe CIA connections my approach was all wrong. How? Well, Joanne, as it turned out, was pious, no question, pious for public consumption anyway, but that her Catholicism was very much colored by the Irish aspect of it. An Irish expression drilled into her by her grandmother, Anna, who apparently was next to, or close by, when old Saint Patrick did his demon-devouring tricks in the old country. Okay, no problem I will just be-bop on John Bull’s tyranny, eight hundred years of oppression, the bastard Oliver Cromwell (sorry Markin), and the heathen English at Wexford and Drogheda (and in the North).

See here is where it gets tricky again though, actually weird is a better word, because as Irish as the shamrock as I am, I didn’t know a lot about the history of the old Catholic, blighted (like the potatoes too often), priest-ridden (oops) Irish. And I didn’t want to get all balled up like I did with Christian doctrine (or like Markin with Evelyn and her Protestant ways). But I got well fast as I studied up on my own, and again giving the devil his due, Markin filled me in on some stuff. (Wouldn’t you know it took a half–arsed Irishman with a bloody protestant father, although everybody liked old father Prescott, would be giving me, a full-blooded son of the old sod Irishman chapter and verse, christ). In any case one day after school I was walking up Atlantic Street (or was it Appleton) and I noticed Joanne coming out of the old Thomas Crane Public Library branch, the one that was nothing but an old unused storefront that they used until they built a larger one up in Norfolk Downs (by the way although the Irish and Italians build modern Adamsville, or modern in those days, way back when back in Plymouth Rock times every name was bloody English so all the streets names and section names reflect either that or the Indian (oops), Native-American, influence). When Joanne sees me walking her way she gives me the cursory, kindly (really kiss-off okay, twelve year old kiss-off) nod to acknowledge my existence but no little “the look” (discussed previously and the reader is presumed both to remember such details and to “know” the look from his or her own life experiences). Nevertheless this is my golden opportunity-out in the street-no crazy classmates around, no Markin fouling the waters around, and no distractions. Yes, just the right time to do my sing-song, pitter-patter be-bop night paean to the plight of bloody, but not bowed, Ireland and its churchly concerns.

I will say I “stepped up to the plate” on this one. I even brought in the Book of Kell, for christ’s sake, and how the Irish Church, the blessed Irish church and the monasteries were fountains of knowledge , wisdom, …faith (she said later she loved that one) when the dirty-handed, unwashed English were eating their meals off the hip in their dingy little hovels. Suddenly she said “Stop.” My heart fell, oh my god, I’ve blown it. No, not this “scholarly” twelve year old. Well maybe. Joanne said she knew I was up to something (she had intelligence, exclusive intelligence, from, ah, Catherine Anne and Moe) and although I had actually had a fair number of facts balled up (about bloody Oliver Cromwell and Wexford and Drogheda for one, that damn Markin put his secular spin on the thing and made the hated Cromwell the hero, although from this reference you can see what kind of ammunition I was throwing out like this was a meeting of the Central Committee of the Irish Republican Army, (IRA), or something). She was “impressed”, impressed as hell (my term, okay) that I thought enough of her to go to the bother. And then she gave me a winsome smile. (Hey, Markin is not the only one susceptible to that smile.) Home run.

On the basis of that smile I “asked her out.” Now twelve year old “asking out,” then anyway, and probably now too, was usually something like going to a dance after school, or maybe getting a bite to eat at the soda fountain (including listening to the jukebox, coins in hand), bowling, ya, bowling, or a matinee movie thing. But see here is where old Frankie knew how to segue into this proposition based on his recent pitter-patter. I asked Joanne to go the upcoming March 17th Saint Patrick’s Day Parade over in South Boston with me. Nice touch, right.

Now in those days, and you can ask your parents and grandparents about it if you are too young to remember the be-bop 1950s night, the parade was actually held on March 17th, whatever day of the week it fell on so that meant “skipping” school that year. See in Adamsville March 17th, unlike in Boston, was not a day off-a holiday and even in Boston, officially, it was not a day off for blessed Saint Patrick. It was to celebrate the bloody British defeat in Boston- Evacuation Day- a worthy reason in its own right. Joanne “freaked” out at this idea at first. But then I worked on her, and worked on her, with the notion that it was her patriotic duty, her grandmother Anna memory honor duty, to go and pretend we were in the old sod for the day. Ya, I know bringing in grandma was off base but, well, but… As an added kicker, and to show my honorable intentions, I told her that Markin was also going although I had not asked him at the time (and didn’t want him around anyway). That day she said no, but over the next several days she started to weaken.

In the meantime (although I guess my intelligence network was on “vacation” or, like the current day CIA, “out of the loop” because I didn’t know this) Joanne was working on her mother by putting up an argument that it was her religious duty to stand up for the Irish Church on that day (christ, she sounded like me after a while). Finally mother Doris said yes and Joanne said yes. Of course, as this was going on, old Peter Paul, old true-blooded, down with John Bull’s tyranny, Markin wimped out, yes, wimped out, saying he did not want to miss school. As it turned out (and was Joanne’s expression after she heard that Markin had wimped out) three was one too many (and both Joanne and I agreed on this one, with a little snicker, many times later). And the reason that Joanne said that, to make a long story short because you really don’t need me to go into the details of the parade-marching bands, drill teams, bagpipes, twirlers, drunken green-faced rowdies and all that- or the results of my efforts, was that she figured (as she told me later) we would probably get around to kissing (be still my heart on hearing this even now) and she didn’t want Markin to blab it all over school. And guess what? We did kiss, kissed in honor of Saint Patrick, the Irish Church, the Book of Kell, and I don’t know how many other things, Irish things, naturally-hey, maybe even the blarney stone.

Now Markin in one of his foolish, damn foolish, commentaries once asked a question to his fellow North Adamsville high school classmates about whether, in the old days, anybody “skipped” school to go over to Southie and see the Saint Patrick’s Day Parade. We know he wimped out, always. But note this, Frankie, Francis Xavier Riley, has a very big A (for absent) next to his name for March 17, 1959. And he is proud of it. I’ll even get a notarized copy of the damn North Adamsville Middle School transcript to prove it. So there.

Wednesday, September 27, 2017

In Honor Of The Late Rocker Chuck Berry Who Helped Make It All Possible-Once Again-Out In The Be-Bop Night-The School Dance- A CD Review

Click on the headline to link to a YouTube film clip of Chuck Berry performing his classic Back In The U.S.A.



In Honor Of The Late Rocker Chuck Berry Who Helped Make It All Possible-Once Again-Out In The Be-Bop Night-The School Dance- A CD Review

CD Review
The Rock ‘N’ Roll Era: The ‘50s: Last Dance, Time-Life, 1990


I have spent tons of time and reams of cyberspace “paper” in this space reviewing the teenage culture of the 1950s, especially the inevitable school dance and the also inevitable last dance. That event was the last chance for even shy boys like me to prove that we were not wallflowers, or worst. Below is a an excerpt from a commentary that I did in reviewing the film American Graffiti that captures, I think, what this compilation is also reaching for:

“Part of the charm of the American Graffiti segment on the local high school dance is, as I have noted previously, once you get indoors it could have been anyplace U.S.A. (and I am willing to bet anytime U.S.A., as well. For this baby-boomer, that particular high school dance, could have taken place at my high school when I was a student in the early 1960s). From the throwaway crepe paper decorations that festooned the place to the ever-present gym bleachers to the chaperones to the platform the local band (a band that if it did not hit it big would go on to greater glory at our future weddings, birthday parties, and other important occasion) covering the top hits of the day performed on it was a perfect replica.

Also perfect replica were the classic boys’ attire for a casual dance, plaid or white sports shirt, chinos, stolid shoes, and short-trimmed hair (no beards, beads, bell-bottoms, it's much too early in the decade for that) and for the girls blouses (or maybe sweaters, cashmere, if I recall being in fashion at the time, at least in the colder East), full swirling dresses, and, I think beehive hair-dos. Wow! Of course, perfect replica were the infinite variety of dances (frug, watusi, twist, stroll, etc) that blessed, no, twice blessed, rock and roll let us do in order to not to have to dance too waltz close. Mercy. And I cannot finish up this part without saying perfect replica hes looking at certain shes (if stag, of course, eyes straight forward if dated up, or else bloody hell) and also perfect replica wallflowers, as well.

Not filmed in American Graffiti, although a solo slow one highlighted the tensions between Steve and Laurie) Ron Howard and Cindy Williams) but ever present and certainly the subject of some comment in this space was that end of the night dance. I’ll just repeat what I have repeated elsewhere. This last dance was always one of those slow ones that you had to dance close on. And just hope, hope to high heaven, that you didn’t destroy your partner’s shoes and feet. Well, as I have noted before, one learns a few social skills in this world if for no other reason that to “impress” that certain she (or he for shes, or nowadays, just mix and match your sexual preferences) mentioned above. I did, didn’t you?

And after the dance? Well, I am the soul of discretion, and you should be too. Let’s put it this way. Sometimes I got home earlier than the Ma agreed time, but sometimes, not enough now that I think about it, I saw huge red suns rising up over the blue waters. Either way, my friends, worth every blessed minute of anguish, right?”

That said, the sticks outs here include: the legendary Chuck Berry’s Back In The U.S.A. (fast); Tommy Edwards’ It’s All In The Game (slow, ouch); the late Bo Diddley’s Who Do You Love? (fast and sassy); and, The Flamingos I’ll Be Home (slow). How is that for dee-jaying even-handedness?

Wednesday, June 21, 2017

The 50th Anniversary Of The Summer Of Love, 1967 -*When “Doctor Gonzo” Was "King Of The Hill'-The Master Journalism Of Hunter S. Thompson-"The Great Shark Hunt"

The 50th Anniversary Of The Summer Of Love, 1967 -*When “Doctor Gonzo” Was "King Of The Hill'-The Master Journalism Of Hunter S. Thompson-"The Great Shark Hunt"



Zack James’ comment June, 2017:
You know it is in a way too bad that “Doctor Gonzo”-Hunter S Thompson, the late legendary journalist who broke the back, hell broke the neck, legs, arms of so-called objective journalism in a drug-blazed frenzy back in the 1970s when he “walked with the king”’ is not with us in these times. In the times of this 50th anniversary commemoration of the Summer of Love, 1967 which he worked the edges of while he was doing research (live and in your face research by the way) on the notorious West Coast-based Hell’s Angels. His “hook” through Ken Kesey and the Merry Pranksters down in Kesey’s place in La Honda where many an “acid test” took place and where for a time the Angels, Hunter in tow, were welcomed. He had been there in the high tide, when it looked like we had the night-takers on the run and later as well when he saw the ebb tide of the 1960s coming a year or so later although that did not stop him from developing the quintessential “gonzo” journalism fine-tuned with plenty of dope for which he would become famous before the end, before he took his aging life and left Johnny Depp and company to fling his ashes over this good green planet. He would have “dug” the exhibition, maybe smoked a joint for old times’ sake (oh no, no that is not done in proper society) at the de Young Museum at the Golden Gate Park highlighting the events of the period showing until August 20th of this year.   



Better yet he would have had this Trump thug bizarre weirdness wrapped up and bleeding from all pores just like he regaled us with the tales from the White House bunker back in the days when Trump’s kindred one Richard Milhous Nixon, President of the United States and common criminal was running the same low rent trip before he was run out of town by his own like some rabid rat. He would have gone crazy seeing all the crew deserting the sinking U.S.S. Trump with guys like fired FBI Director Comey going to Capitol Hill and saying out the emperor has no clothes and would not know the truth if it grabbed him by the throat. Every day would be a feast day. But perhaps the road to truth these days, in the days of “alternate facts” and assorted other bullshit    would have been bumpier than in those more “civilized” times when simple burglaries and silly tape-recorders ruled the roost. Hunter did not make the Nixon “hit list” (to his everlasting regret for which he could hardly hold his head up in public) but these days he surely would find himself in the top echelon. Maybe too though with these thugs he might have found himself in some back alley bleeding from all pores. Hunter Thompson wherever you are –help. Selah. Enough said-for now  



Book Review

The Great Shark Hunt; Gonzo Papers Volume One, Hunter S. Thompson, 1978


In a review of Hunter Thompson's later journalistic work compiled under the title , Song Of The Doomed, a retrospective sampling of his works through the early 1990s, many of the early pieces which appeared in the pages of Rolling Stone magazine during its more radical, hipper phase, I noted the following points that are useful to repost here in reviewing The Great Shark Hunt, an earlier, similar compilation of his journalistic pieces:

“Generally the most the trenchant social criticism, commentary and analysis complete with a prescriptive social program ripe for implementation has been done by thinkers and writers who work outside the realm of bourgeois society, notably socialists, like Karl Marx. Vladimir Lenin, and Leon Trotsky and other less radical progressive thinkers. Bourgeois society rarely allows itself, in self-defense if nothing else, to be skewered by trenchant criticism from within. This is particularly true when it comes from a man of big, high life appetites, a known dope fiend, a furious wild man gun freak, and all-around edge city lifestyle addict like the late, massively lamented, massively lamented in this quarter in any case, Dr. Hunter S. Thompson. Nevertheless, although he was far, very far, from any thought of a socialist solution to society's current problems and would reject such a designation, I think out of hand, we could travel part of the way with him. We saw him as a kindred spirit. He was not one of us-but he was one of us. All honor to him for pushing the envelope of mad truth-seeking journalism in new directions and for his pinpricks at the hypocrisy of bourgeois society. Such men are dangerous.

I am not sure whether at the end of the day Hunter Thompson saw himself, or wanted to been seen, as a voice, or the voice, of his generation but he would not be an unworthy candidate. In any case, his was not the voice of the generation of 1968, my generation, being just enough older to have been formed by an earlier, less forgiving milieu, coming of adult age in the drab Cold War, red scare, conformist 1950s that not even the wildly popular Mad Men can resurrect as a time which honored fruitful and edgy work, except on the coastal margins of society. His earlier writings show that effect. Nevertheless, only a few, and with time it seems fewer in each generation, allow themselves to search for some kind of truth even if they cannot go the whole distance. This compilation under review is a hodgepodge of articles over the best part of Thompson’s career, the part culminating with the demise of the arch-fiend, arch-political fiend, Richard Nixon. As with all journalists, as indeed with all writers especially those who are writing under the pressure of time-lines and for mass circulation media, these pieces show an uneven quality. Hunter's manic work habits, driven by high dope infusions and high-wire physical stress, only added to the frenzied corners of his work which inevitably was produced under some duress, a duress that drove his hard-boiled inner demons onward. However the total effect is to blast old bourgeois society almost to its foundations. Others, hopefully, will push on further.

One should note that "gonzo" journalism is quite compatible with socialist materialism. That is, the writer is not precluded from interpreting the events described within a story by interposing himself/herself as an actor in that story. The worst swindle in journalism, fostered by the formal journalism schools, as well as in the formal schools of other disciplines like history and political science, is that somehow one must be ‘objective’. Reality is better served if the writer puts his/her analysis correctly and then gets out of the way. In his best work that was Hunter’s way.

As a member of the generation of 1968 I would note that the period covered by this compilation was a period of particular importance in American history, the covering of which won Hunter his spurs as a journalist. Hunter, like many of us, cut his political teeth on wrestling with the phenomena of one Richard Milhous Nixon, at one time President of the United States, all-around political chameleon and off-hand common criminal. His articles beginning in 1968 when Nixon was on the rising curve of his never ending “comeback” trail to his fated (yes, fated) demise in the aftermath of the Watergate are required reading (and funny to boot). Thompson went out of his way, way out of his way, and with pleasure, skewering that man when he was riding high. He was moreover just as happy to kick Nixon when he was down, just for good measure. Nixon, as Robert Kennedy in one of his more lucid comments noted, represented the "dark side" of the American spirit- the side that appears today as the bully boy of the world and as craven brute. If for nothing else Brother Thompson deserves a place in the pantheon of journalistic heroes for this exercise in elementary political hygiene. Anyone who wants to rehabilitate THAT man before history please consult Thompson’s work.

Beyond the Nixon-related articles that form the core of the book there are some early pieces that are definitely not Gonzo-like. They are more straightforward journalism to earn a buck, although they show the trademark insightfulness that served Thompson well over the early part of his career. Read his pieces on Ernest Hemingway-searching in Idaho, the non-student left in the 1960’s, especially the earnest early 1960s before the other shoe dropped and we were all confronted with the madness of the beast, unchained , the impact of the ‘beats’ on the later counter cultural movements and about the ‘hippie’ invasion of San Francisco. The seminal piece on the Kentucky Derby in 1970 which is his ‘failed’ (according to him, not others) initial stab at “gonzo” journalism is a must read. And finally, if nothing else read the zany adventures of the articles that give us the title of the book, “The Great Shark Hunt”, and his ‘tribute’ to his friend the “Brown Buffalo” of future legend, Oscar Acosta. Those are high water marks in the great swirl of Hunter S. Thompson’s career. Hunter, I hope you find the Brown Buffalo wherever you are. Read this book. Read all his books.”

Sunday, November 29, 2015

Those Oldies But Goodies-Folk Branch-Bob Dylan’s “Desolation Row”-In The Summer of Love

Click on the headline to link to a YouTube film clip of Bob Dylan performing Desolation Row. Desolation Row Lyrics

Bob Dylan

They're selling postcards of the hanging
They're painting the passports brown
The beauty parlor is filled with sailors
The circus is in town
Here comes the blind commissioner
They've got him in a trance
One hand is tied to the tight-rope walker
The other is in his pants
And the riot squad they're restless
They need somewhere to go
As Lady and I look out tonight
From Desolation Row.

Cinderella, she seems so easy
"It takes one to know one," she smiles
And puts her hands in her back pockets
Bette Davis style
And in comes Romeo, he's moaning
"You belong to Me I Believe"
And someone says, "You're in the wrong place, my friend
You better leave"
And the only sound that's left
After the ambulances go
Is Cinderella sweeping up
On Desolation Row.

Now the moon is almost hidden
The stars are beginning to hide
The fortunetelling lady
Has even taken all her things inside
All except for Cain and Abel
And the hunchback of Notre Dame
Everybody is making love
Or else expecting rain
And the Good Samaritan, he's dressing
He's getting ready for the show
He's going to the carnival tonight
On Desolation Row.
Now Ophelia, she's 'neath the window
For her I feel so afraid
On her twenty-second birthday
She already is an old maid
To her, death is quite romantic
She wears an iron vest
Her profession's her religion
Her sin is her lifelessness
And though her eyes are fixed upon
Noah's great rainbow
She spends her time peeking
Into Desolation Row.

Einstein, disguised as Robin Hood
With his memories in a trunk
Passed this way an hour ago
With his friend, a jealous monk
He looked so immaculately frightful
As he bummed a cigarette
Then he went off sniffing drainpipes
And reciting the alphabet
You would not think to look at him
But he was famous long ago
For playing the electric violin
On Desolation Row.

Dr. Filth, he keeps his world
Inside of a leather cup
But all his sexless patients
They're trying to blow it up
Now his nurse, some local loser
She's in charge of the cyanide hole
And she also keeps the cards that read
"Have Mercy on His Soul"
They all play on penny whistles
You can hear them blow
If you lean your head out far enough
From Desolation Row.
Across the street they've nailed the curtains
They're getting ready for the feast
The Phantom of the Opera
In a perfect image of a priest
They're spoonfeeding Casanova
To get him to feel more assured
Then they'll kill him with self-confidence
After poisoning him with words
And the Phantom's shouting to skinny girls
"Get outa here if you don't know"
Casanova is just being punished for going
To Desolation Row.

At midnight all the agents
And the superhuman crew
Come out and round up everyone
That knows more than they do
Then they bring them to the factory
Where the heart-attack machine
Is strapped across their shoulders
And then the kerosene
Is brought down from the castles
By insurance men who go
Check to see that nobody is escaping
To Desolation Row.

Praise be to Nero's Neptune
The Titanic sails at dawn
Everybody's shouting
"Which side are you on ?"
And Ezra Pound and T. S. Eliot
Fighting in the captain's tower
While calypso singers laugh at them
And fishermen hold flowers
Between the windows of the sea
Where lovely mermaids flow
And nobody has to think too much
About Desolation Row.
Yes, I received your letter yesterday
About the time the door knob broke
When you asked me how I was doing
Was that some kind of joke ?
All these people that you mention
Yes, I know them, they're quite lame
I had to rearrange their faces
And give them all another name
Right now I can't read too good
Dont send me no more letters no
Not unless you mail them
From Desolation Row.
********

This is the way it started with Gypsy Love and me. “Hey Mister, do you want to buy some flowers for your girlfriend?” And just then, girlfriend-less, I started to say no but something, something from deep inside me, or maybe her, made me said this, “Sure, but since I don’t have a girlfriend why don’t you just keep them and wear them in your hair.” Something about that sentiment struck a cord in her so we continued to talk, talk a lot for the next several minutes even though many people, many customer people were walking by this moonless night, this moonless Boylston Street 1966 Friday summer night. And that is the way it started, I swear.

Of course Gypsy Love was just the pet name that I gave her a little later, and it is better for all concerned that we just leave it like that, although not for any particular privacy, things better left unsaid, or let sleeping dogs lie reason, it wasn’t like that with us in our time, the time of our time, other than Gypsy Love says more about her, about me, and about what happened to us in those last year days that I want to tell you about than her real name. Naturally, naturally unless you might want to think otherwise, she was no more of a gypsy than I am. Long, flowing blonde hair, fair almost alabaster white skin, flashing blue eyes, bedroom eyes we called them around my old neighborhood, in my old high school days corner boy-sizing up the girls days a few years back, kind of thin, kind of hadn’t had a good meal in a while thin, and wearing no make-up, as is the fashion these days is not my picture, and I am sure not yours either, of a dark-skinned, dark-haired, dancing-eyed gypsy girl with a rose in her teeth doing the tarantella, or something like that.

No, the gypsy part came in because of the flowers. Now, right this 1967 minute, you cannot go down any city street, any decent-sized city street on a Friday night, a boy and girl-filled Friday night, and not have some enterprising real-live gypsy girl, maybe twelve or twenty who knows, trying to sell you some woe-begotten, faded, wilted, or worst, plastic, christ, plastic rose, singular rose, by the way, for your girlfriend. All the while cheapskate embarrassing you when you sheepishly bluster out "no thanks." Or directing you, no steering you, to some Madame LaRue ancient gypsy-mother in the window fortune-telling lady. An ancient gypsy mother woman who will, for small, very small, change, and knowing whom to pitch her spiel to, start running life’s wheel of fortune. But wouldn’t the lady also like to know love’s fortune for an extra thin coin at you. And then, always, always looking into her crystal ball, or the cards, T.S. Eliot’s dread tarot cards, and, whee, thankfully predict love’s delights. And that is the long and short of it for the gypsy part. The love part is self-explanatory or should be, and if it is not you will catch the drift as I go along.

And, let’s say in 1962 or 1963, on some other moonless Boylston Street night, some high school moonless night looking for one of the latest, cheap date, coffeehouses that dotted the street and were the rage those few years back that real gypsy girl would have been left to ply her trade, her rose-pedaling trade (maybe an older sister might have been working some other, more adult, scheme, but in that boy and girl-filled night I was not noticing that scene since I was girl-ed up and working my charm on said girl) with no fair-haired gypsy love girl competition. But see in 1966 (or 1967 as I am writing this) all hell has broken loose in the land. There has been a jail-break among the young, among some of the more adventurous or alienated young, who have decided, and rightly so, that suburban, white picket-fence, college, then graduate school, then a respectable profession, and then, yes, then, then, then a straight line replication of dear mother and father is not in the cards. And one does not need a fortune-telling lady, ancient gypsy-mother or not, tarot cards read or not, to know that death street. So some, and Gypsy Love included herself among the some, decided that the jail-break was worth the risk, worth the risk for a little while anyway. And then see what happens.

But jail-break or not, picket-fence security or not, squaresville or edge city, you still need dough, dough to keep off the hairy, not woman friendly streets, dough to keep body and soul together, hell, dough for the yarn to start up that shawl-making business that was the direct reason that Gypsy Love was selling flowers (not suburban boy and girl in town for a weekend look at the hippies night roses, and certainly no plastic throw-aways, just cut flowers suitable for hair, and medieval garlands to prance around the Boston Common). And, like I said, obviously not getting enough business to keep her from being not enough to eat thin. Because, after all that was a summer of love, not this year’s “officially” proclaimed one, proclaimed from this shore to San Francisco and every unattached (and maybe some attached, who knows), fair-haired former alabaster white-skinned fairy princess is also selling flowers, or something, to keep the wolves from the door.

So, naturally, once I knew the score, that talking several minutes that I held Gypsy Love up (although, as it turned out, she was more than happy to be talking rather than selling flowers) made me feel guilty and I offered to spring for a little dinner for her. Either out of hunger, or some spark between us that she also felt, she said yes, an empathic yes, or at least that is how I am going to tell it. So, "old pro" Boylston Street denizen that I had become we went into the Olive, a cheap coffeehouse that also served light meals, light meals in the dark so I hoped. So we ate some supper, not too badly served that night, a not drunk chef must have been on duty, and then left satisfied. And headed for her garret over on Commonwealth Avenue.

Yes, it was certainly a garret no question. And I have been in such places before that, no problem, I am, if anything, no snob when it comes to living quarters . What I didn’t expect, didn’t expect when she invited me over was that she shared the place with about six others, boys and girls alike, some paired, some not. And that was also okay, or rather it turned out okay, because among the denizens of that place was a guy, no, a gallant, who knowing that he could not compete with the Gypsy Love flower-sellers of the Boston night sold dope instead. And good stuff too, primo Acapulco Gold and Columbia Red that he got from some Spanish girl, no that is not right, some Mexican girl, some sunflower sunshine Juanita girl connection that he had made over in Cambridge Common where he hung out during the day.

So that night, that moonless Commonwealth Avenue garret summer night, Gypsy Love and I got “high,” 1966 (or 1967) high, not old-time alcohol-induced twenty college generations before Saturday night fraternity row beer-kegged, not old-time alcohol-induced whiskey, whiskey with a beer chaser like my father and his working class cronies over at some local Dublin Pub, not rye whiskey with a water chaser like I used to like to drink and still do when there is no sweet weed, sweet tea as I like to nickname call it, not scotch neat, martini dry, manhattan on the rocks Mayfair swells high like the squares out there with the picket fences not oblivion, forget, remember to forget, raging against the day, against the night high, but mellow, insightful high. And this stuff was so strong, so laced with whatever chemist’s knowledge-laced, and with whatever nutrient rich volcanic ash grown side of some desolate latin mountain that we really couldn’t sleep. Maybe Gypsy Love couldn’t sleep because, like I noticed when I first started talking to her, she was so thin and the good non-drunken chef food earlier and then this laced-primo dope kept her up, and I because she was Gypsy Love and I was too busy drinking her in for the first time to waste time on sleep.

So we “split” (left the premises, or went out, for the squares, okay) the scene at the walk-up garret with it menagerie of humanity, also all laced- high as far as I could tell as we closed the door behind us, around two o’clock in the morning to “goof” on (not make fun of, not serious, hurtful make fun of anyway, but more like let’s let the dope take its course, observe the late hour night life, again for the squares, and again okay, okay) the Boylston Street scene. Strangely, most of my late, late night, improper Boston late night scene, really wasn’t spent in Boston, but rather in Cambridge, in Harvard Square, specifically since about 1962 at the all-night Hayes –Bickford right up from the subway station, kind of a budding literary hang-out place but in any case a long way refuge from bad high school home scenes, and later to soak in the night life, and catch a few ideas, if only by osmosis. All for the price of a refillable watery dregs cup of coffee and maybe a soggy Danish or stale three o’clock in the morning yesterday muffin.

But this Boylston Street scene was something else, 1966 something else. Something at once more alive, more viscerally alive than the, when you really thought about it, staid and now well-worn late night Bickford literary scene with its ritual low important conversation hum, its frantic writerliness, and its slow drum tattoo beat to define “cool.” And, at the same time more destructive, not Vietnam War nightly television waste destructive that the mad daddies in D.C. had already cornered the market on, and were not letting go of despite many anguished cries, but more the sense that this was the last chance for happiness, or sanity, or some such thing and we had better grab it now before it blows away with the winds, or we get tired of riding it and go back to the cocoons. A madness scene, and let’s leave it at that, leave it at that until the dope wears off.

Sure, the jugglers, juggling all improbable combinations of materials from bowling pins to ninja sticks, and clowns, Charley Chaplin tramp clowns, claribel clowns, Disneyland clowns, squirting, spraying, belching, bellowing, bestriding bicycles, bouncing balls and baby cars, and whatever seven other things clowns do, were out in force. No hip town, no college night town from east to west, from Cambridge to Berkeley, Ann Arbor in between, no cultural oasis town from the Village to Venice Beach, Austin in between, America or Europe, continental Europe Paris the hub, London in between was “hip,” (not squares for the squares, got it) without a plethora of those brethren.

Or the one-trick pony Monte guys sitting at little tables or on benches “organizing” a game, cards, walnut shells, peas-in-a pod a specialty, acrobats, maybe some circus castoffs or Olympic failure cases, bouncing off each other, sparkling uniforms making an arc to off-set the trickiness of the action, and maybe in a couple of years Vegas in the big tent, into the dead air night. And anyone else with any talent, any mimic money, spare-change, put the dough in the hat right in front of you, please, talent to keep the wolves away from the door.

And sure a zillion guitar players, and some nights in Harvard Square a few years back that might have been a low-ball estimate, now electric, electrified in the post-Dylan night, and diehard acoustics, trads, trying to maintain but losing the battle in the sound night and have the empty hats to prove it. Plugged in or on the edge though, singing, crooning, bleeping, basheeing, bahai-ing, rama-ing, hari-ing, and just plain old-fashioned vanilla screaming, along with tambourines, kazoos, wash tubs, triangles, oboes, hautboy, water glasses of various sizes, anything that could, or would, or should, make music, enough music to keep those ravenous wolves away from that damn door.

And guys and gals, angel love guys and gals, hop-headed or harmless, bejeweled or buckskinned, selling every kind of dope from every arm, reaching into every pocket for a pill here, some tea leaves there, more rare, an eight ball of this, and rarer still then although now I hear about it more, maybe a girl-boy combination for a permanent float. And every kind of kid (mainly), some college preppie out on the Boylston Street night, maybe tired, too tired from that fraternity beer-keg and some lame three hundred freshman in a telephone booth, or a Volkswagen joke, some suburban high school break-out kid looking to forget the corner boy action, or the last dance, last high school dance failure, and didn’t want to go home, some car-full of girls (always a car-full, never less) from a different suburb, looking, well, looking for those “hippie” guys that look kind of cute now, now that mother and father don’t approve of hippie guys, and streams of boys and girls in all colors and shades and all uniforms just getting in from the long bus ride from Bangor, or Montpelier and intent, serious intent , on breaking out of that hayseed world, buying those fifty-seven flavors and smoking, dropping, or swallowing it right here on the premises, the street premises and wilding out (going crazy with joy, ecstasy, fear, freak-out) before hard dawn hits the streets

But also every hipster, dipster, grifter, drifter and midnight sifter who had enough sense to catch sleep during the day and come out at night and do his or her rube-taking madness. Some badass madness, some not from the suburbs, not now anyway, madness, police-worthy madness. The clash between the dope-infested madness and the lumpen-greed head madness, the known world’s madness in new form, would define that last summer, for good or evil. But right then for good, for the good Mexican night dope that was just beginning to wear off and let sleep take its course. And then dawn came, or just that few minutes before dawn, when heavy, lumpish human outline figures start to take distinctive shape, Gypsy Love and I could look over on Boston Common hill and see the outline forms of hundreds of sleeping bags, tent city resident pup-tent, oddly Army surplus, homemade lean-too dwellers, park bench newspaper-pillowed sleepers, whatever, sheltering the summer of love refugees against that moonless night. And just at that pre-dawn moment I knew that Gypsy Love and I were solid for that moment, and for some other moments, and for a while too but that when the colds came, when the skies turned granite grey in revenge, when the yellowish, brownish, orange-ish leaves started falling we would have had our moment.

Monday, July 11, 2011

Where Hip-Hop Nation Corner Boys Meet The Be-Bop Night Corner Boys- A Nod To J. Cole's "Dolla And A Dream"


BOSON IWW’S TO GCI: F U!
04 Oct 2014
Reposted from the Boston IWW blog.

Today Wobblies from Boston took to the street to support Portland OR canvassers, employed by Grassroots Campaigns Inc (GCI), who formed the United Campaign Workers* union in response to poverty pay, impossible quotas, meager training, and blatant disrespect. Canvassers’ demands included $15/hr, overtime pay, and sick leave. The company retaliated by shutting down its Portland operation, laying off employees with no notice and just two days’ wages!
Click on image for a larger version
GCI has its headquarters here in Boston at 186 Lincoln Street. Today local IWW’s leafleted to expose GCI’s union-busting and exploitation. We sent the message to GCI and the neighborhood: there is nothing progressive about terminating canvassers for not meeting unreachable quotas, or for banding together to negotiate better terms and conditions. GCI apparently heard we were coming, and had to arrange for special security goons, who however were camera-shy and hid demurely inside the building when we attempted to preserve their images for posterity. It was a great time & we’ll be back!
Click on image for a larger version


Click on the headline to link to a YouTube film clip of J. Cole performing Dolla and a Dream.


BOSON IWW’S TO GCI: F U!
04 Oct 2014
Reposted from the Boston IWW blog.

Today Wobblies from Boston took to the street to support Portland OR canvassers, employed by Grassroots Campaigns Inc (GCI), who formed the United Campaign Workers* union in response to poverty pay, impossible quotas, meager training, and blatant disrespect. Canvassers’ demands included $15/hr, overtime pay, and sick leave. The company retaliated by shutting down its Portland operation, laying off employees with no notice and just two days’ wages!
Click on image for a larger version
GCI has its headquarters here in Boston at 186 Lincoln Street. Today local IWW’s leafleted to expose GCI’s union-busting and exploitation. We sent the message to GCI and the neighborhood: there is nothing progressive about terminating canvassers for not meeting unreachable quotas, or for banding together to negotiate better terms and conditions. GCI apparently heard we were coming, and had to arrange for special security goons, who however were camera-shy and hid demurely inside the building when we attempted to preserve their images for posterity. It was a great time & we’ll be back!
Click on image for a larger version

Dolla and a Dream lyrics- j. cole

For all my ville niggas man,
All my Carolina niggas man, (lights off and shit)
All my real niggas, no matter where you come from

A dolla and a dream, thats all a nigga got
So if its about that c.r.e.a.m., then I'm all up in the spot.
I was raised in the F-A-
Why a nigga never gave me nothing?
Pops left me, I ain't never cry, baby, fuck him, that's life.
And trust me I'm living,
Look what a nigga made out,
The shit that I was given,
Look what a nigga came out
The shit that I was given,
Look what a nigga came out
Momma sewing patches on my holes,
Man, our hoes couldn't put this flame out.

Straight up, I got my back against the brick wall,
I'm from a world where niggas never pop no Cristal, it was pistols.
You pass through, you better pray them bullets missed y'all,
I thank the Lord He let a nigga make it this far,
A lot niggas don't, a lot of moms weep.
I gotta carry on, all the weight is on me.
You never know when a nigga might try to harm me.
Rest In Peace that nigga John Lee,
I pour liquor, homie.

It's foul, but yo the world keeps spinning,
Gotta keep winning, get up off this cheap linen,
Nigga Imma eat, even if it means sinning,
Niggas want beef, Imma sink my teeth in 'em.
Pause, I go harder, I am all about a dollar.
You niggas street smart? I'm a motherfucking scholar.
So trust me, I ain't stopping 'til my money is long,
So much dough, them hoes will think I'm rocking money cologne.

Have a model at the crib waiting, "Honey, I'm home."
Cooking greens for a nigga, give 'em plenty, a dome.
It's funny, we dream about money so much its like we almost got it,
Until we reach up in our pockets, its time to face reality,
The ville is a trap nigga now,
And if you ain't focused you gonna be here for awhile, yeah.
*******
Markin comment:

On the face of the matter it would seem improbable, very improbable, that a leading voice of the hip-hop nation today, j. cole, and an old reprobate communist mired in be-bop 1950s youthful memories would have any points of intersection. And if it hadn’t been for happenstance that I ran into a young woman, Kelly, at a political event and mentioned to her that I was somewhat bewildered by the lack of political focus in today’s music and she mentioned some of j. cole’s stuff that she was crazy about it still would have been so. Naturally, since I am also in the midst of a craze of my own in trying to present archival material from the 1960s and 1970s concerning youth work among the leftist groups of the time, I checked out some of his lyrics.


BOSTON IWW’S TO GCI: F U!
04 Oct 2014
Reposted from the Boston IWW blog.

Today Wobblies from Boston took to the street to support Portland OR canvassers, employed by Grassroots Campaigns Inc (GCI), who formed the United Campaign Workers* union in response to poverty pay, impossible quotas, meager training, and blatant disrespect. Canvassers’ demands included $15/hr, overtime pay, and sick leave. The company retaliated by shutting down its Portland operation, laying off employees with no notice and just two days’ wages!
Click on image for a larger version

gci1.jpg
GCI has its headquarters here in Boston at 186 Lincoln Street. Today local IWW’s leafleted to expose GCI’s union-busting and exploitation. We sent the message to GCI and the neighborhood: there is nothing progressive about terminating canvassers for not meeting unreachable quotas, or for banding together to negotiate better terms and conditions. GCI apparently heard we were coming, and had to arrange for special security goons, who however were camera-shy and hid demurely inside the building when we attempted to preserve their images for posterity. It was a great time & we’ll be back!
Click on image for a larger version

gci6.jpg
Click on image for a larger version

gci2.jpg


The distance between a young black man growing up in the ‘hood of Fayetteville, North Carolina in the recent past, post-civil rights marches time, “post-racial” time and a 1950s be-bop rock white kid growing up in “the projects” turns out not to be so far after all. The connection: a simple lyric taken from j. cole’s Dolla and a Dream about how his mother, blessed mother of course, had to sew patches on his pants “to make do” when he was young. No heavy message needed there. I remember, and have written about, my own hand-me-down patched non-fashionista childhood. Now this lyric may no represent the “high” communist theory that we communist propagandists thrive on but if we can’t get to those kids, those ‘hood, barrio, projects kids who are also basically living on hand-me-downs, then we are going to have a very hard time trying to fight for our communist future, and theirs.

Saturday, May 28, 2011

"The Revolution With Not Be Televised" Songwriter Gil-Scott Heron Passes-Hip-Hop Nation (And Others) Should Mourn

Click on the headline to link to a YouTube film clip of a performance of Gil Scott Heron's' The Revolution Will Not Be Televised.

Gil Scott-Heron, Spoken-Word Musician, Dies at 62By THE ASSOCIATED PRESS
Published: May 27, 2011

Updated: May 28, 2011 at 12:56 PM ET

NEW YORK (AP) — Musician Gil Scott-Heron, who helped lay the groundwork for rap by fusing minimalistic percussion, political expression and spoken-word poetry on songs such as "The Revolution Will Not Be Televised" but saw his brilliance undermined by a years-long drug addiction, died Friday at age 62.

A friend, Doris C. Nolan, who answered the telephone listed for his Manhattan recording company, said he died in the afternoon at St. Luke's Hospital after becoming sick upon returning from a trip to Europe.

"We're all sort of shattered," she said.

Scott-Heron was known for work that reflected the fury of black America in the post-civil rights era and also spoke to the social and political disparities in the country. His songs often had incendiary titles — "Home is Where the Hatred Is," or "Whitey on the Moon," and through spoken word and song, he tapped the frustration of the masses.

Yet much of his life was also defined by his battle with crack cocaine, which also led to time in jail. In a 2008 interview with New York magazine, he said he had been living with HIV for years, but he still continued to perform and put out music; his last album, which came out this year, was a collaboration with artist Jamie xx, "We're Still Here," a reworking of Scott-Heron's acclaimed "I'm New Here," which was released in 2010.

He was also still smoking crack, as detailed in a New Yorker article last year.

"Ten to fifteen minutes of this, I don't have pain," he said. "I could have had an operation a few years ago, but there was an 8 percent chance of paralysis. I tried the painkillers, but after a couple of weeks I felt like a piece of furniture. It makes you feel like you don't want to do anything. This I can quit anytime I'm ready."

Scott-Heron's influence on rap was such that he sometimes was referred to as the Godfather of Rap, a title he rejected.

"If there was any individual initiative that I was responsible for it might have been that there was music in certain poems of mine, with complete progression and repeating 'hooks,' which made them more like songs than just recitations with percussion," he wrote in the introduction to his 1990 collection of poems, "Now and Then."

He referred to his signature mix of percussion, politics and performed poetry as bluesology or Third World music. But then he said it was simply "black music or black American music."

"Because black Americans are now a tremendously diverse essence of all the places we've come from and the music and rhythms we brought with us," he wrote.

Nevertheless, his influence on generations of rappers has been demonstrated through sampling of his recordings by artists, including Kanye West, who closes out the last track of his latest album with a long excerpt of Scott-Heron's "Who Will Survive in America."

Scott-Heron recorded the song that would make him famous, "The Revolution Will Not Be Televised," which critiqued mass media, for the album "125th and Lenox" in Harlem in the 1970s. He followed up that recording with more than a dozen albums, initially collaborating with musician Brian Jackson. His most recent album was "I'm New Here," which he began recording in 2007 and was released in 2010.

Throughout his musical career, he took on political issues of his time, including apartheid in South Africa and nuclear arms. He had been shaped by the politics of the 1960s and black literature, especially the Harlem Renaissance.

Scott-Heron was born in Chicago on April 1, 1949. He was raised in Jackson, Tenn., and in New York before attending college at Lincoln University in Pennsylvania.

Before turning to music, he was a novelist, at age 19, with the publication of "The Vulture," a murder mystery.

He also was the author of "The Nigger Factory," a social satire.

Saturday, December 04, 2010

**Out In The Be-Bop 1960s Night- A Tale To Sit Around The Soda Fountain By-Frankie Goes Wild

Click on the headline to link to a YouTube film clip of The Angels performing Cry Baby Cry.
**Out In The Be-Bop 1960s Night- A Tale To Sit Around The Soda Fountain By-Frankie Goes Wild
http://www.youtube.com/watch?v=CQUi--DcvD8
Markin comment:

Recently I did, as part of a rock 'n' roll be-bop night record review, a little vignette about soda fountain life in the early 1960s, featuring my boyhood best friend, Frankie, Frankie from our down at the heels and not going to get better as America deindustrialized no more shipyard busy working class neighborhood. Frankie of one thousand stories, Frankie of one thousand treacheries, about twenty-three of them directed toward me, and Frankie of a one thousand kindnesses, including about ninety-eight directed toward me and hence the longevity of our friendship. Somehow it did not seem right to leave Frankie hanging around that old review soda fountain and rather than leave him to that fate I have decided to rewrite the story with the commercial review tag removed, although lots of the old story will filter through here anyway:

See, it really is a truism by now, by 2010 teen-age now, that every “teenage nation” generation since they started to place teenage-hood as a distinct phase of life between childhood and young adulthood over a century, maybe two centuries, ago has developed it own tribal rituals and institutions. Today’s teens seem to have cornered food courts at the mall, video arcades and the ubiquitous Internet screen connections through various look-at techno-gadgets although, frankly, I am not fully current on all their mores, customs and tribal language. And moreover would trend very lightly, very lightly indeed, on that sacred ground.

What I am familiar with, very familiar with, is the teen institutions of my generation, the generation of ’68, that came of teen age in the early 1960s. Our places of rendezvous were the corners in front of mom and pop variety stores in the days before franchise 7/11 conveniece stores came to dominate the quick stop one item shopping market, if we could squeeze room around the drifters, grifters and midnight sifters who frequented those holy sites and worried about "turf" and our being within ten miles of it; the ever present heaven-sent smell pizza parlor (hold the onions on that slice, please, always hold the onions in case I get lucky with that certain she) with its jump jukebox where coin was king and we deposited more than a few nickels, dimes and quarters to hear our favorites of the day or minute; for some of the dweebs, or if you wanted to get away with a “cheap” date, or thought you were doing somebody a favor to take his sister out, but only as a last resort, the bowling alley; the open air drive-in restaurants complete with "hot" car hops who filled the night air with their cold sex, their faraway cold tip-driven sex, for more “expensive” dates (meaning take your eyes off the damn car hops, or else); and, for serious business, meaning serious girl and boy watching, the soda fountain, especially in car-less teen times. And not, in my case, just any soda fountain but the soda fountain at the local individually owned and operated drug store (Doc’s Drug Store, for real) that used the fountain to draw people (read, kids: what would we need prescription drugs for, those were for old people, we were invincible) into the store.

As part of that record review mentioned earlier I noted that the cover of the CD had an almost Edward Hooper Nighthawks-like illustration of just such a classic soda fountain, complete with three whimsical teen-age frills (read girls, if you are not from my old working class neighborhood, beaten down or not) all sipping their straws out of one, can you believe it, one cone-shaped paper cup while a faux Fabian-type looks on. Ah, be still my heart. Needless to say this scene could have been from any town USA then, complete with its own jukebox setup (although not every drug store had them, ours didn’t although the local rock radio station was blasting away as we tapped out the beat at all hours), the booths with the vinyl-covered summer sweat-inducing seats and Formica top tables (dolled up with paper place settings, condiments, etc., just like home right), the soda fountain granite (maybe faux granite) counter, complete with swivel around stools that gave the odd boy or two (read: me and my boys) a better vantage point to watch the traffic come in the store (read: girls), and a Drink Coca-Cola-inscribed full length mirror just in case you missed a beat. Said counter also complete with glassed-encased pie (or donut) cases; the various utensils for making frappes (that's a New England thing, look it up), milkshakes, banana splits, ice cream floats, and cherry-flavored Cokes; a small grille for hamburgers, hot dogs and fries (or the odd boy grilled cheese sandwich with bacon); and, well, of course, a soda jerk (usually a guy) to whip up the orders. Oh, did I say anything about girl and boy watching. Ya, I did. What do you think we were all there for? The ice cream and soda? Come on. Does it really take an hour, an hour and a half, or even two hours to drink a Pepsi even in teen-land?

But enough said about the décor because the mere mention of the term “soda jerk” brings to mind a Frankie, Frankie from the old neighborhood story, Frankie of a thousand stories and Frankie who was the king hill skirt-chaser (read: girl), and my best friend in middle school (a.k.a. junior high) and high school. I already "hipped" you to the his treacheries and kindnesses. Ya, that Frankie, or rather this time Frankie’s sister, although now that I think of it she is really the "stooge" in this thing.

Now when we were juniors in high school in the early 1960s, Frankie (as king of the hill) and I (as his lord chamberlain) , mainly held court at the local pizza parlor, a pizza parlor which was in the pecking order of town teen social life way above the soda fountain rookie camp teen life scene. That soda foundation stuff was for kids and dweebs, unless, of course, things were tough at the pizza joint (meaning girl-free) and we meandered up the street to Doc’s drug store soda fountain to check out the action there.

Of course, before we graduated to the “bigs” pizza parlor, which I will tell you about some other time because it plays no part in this heart-rendering tale, the old soda fountain side of that drug store (the other side had aisles of over-the-counter drugs and sundries, a couple of permanently in use enclosed telephone booths for those (read: teens) who had not telephone at home(like me much of the time) or didn’t want their business exposed on the “two-party” home line, and your regulation pharmacy area for the good legal doctor's note drug stuff) was just fine. And it did no harm, no harm at all, in those days to strike up friendships , or at least stay on the good side of the soda jerks so you could get an extra scoop of ice cream or a free refill on your Coke. Whatever. See, the soda jerk was usually the guy (and like I said before it was always guys, girls would probably be too distracted by every high energy teen guy, including dweeb-types, trying to be “cool”) who connected the dots about who was who and what was what in the local scene (I do not have to tell you at this point the focal point of that scene, right?). Moreover, later, after we found out about life a bit more (read: sex) the soda jerk acted as a “shill” for Doc for those teens looking for their first liquor (for medical purposes, of course) or, keep this quiet, okay, condoms. But the thing was, younger or older, that the soda jerk also had some cache with the girls, I guess it must have been the uniform. Wow! Personally I wouldn’t have been caught dead wit that flap cap they wore.

So one night we are dried up (read: no girls) at the pizza parlor and decided, as usual, to meander up the street to Doc’s. We had heard earlier in the day that Doc had a new jerk on and we wanted to check him out anyway. As we entered who do we see but Frankie’s sister, Lorrie, Frankie’s fourteen year old sister, Lorrie, talking up a storm, all dewy-eyed, over this new jerk, who must have been about eighteen. And more than that this “cradle-robber” had his arm around, or kind of around, Lorrie. Old Frankie saw red, no double red, if not more, hell and back red.

I can hear the yawns already, especially from every guy who had a goofy, off-hand younger sister just starting to feel her oats (or for that matter every gal who had such a younger brother, or any other such combinations). See, though, and maybe it’s hard to explain if you didn’t live in those misbegotten times, Frankie was a guy who had more girls lined up that he could ever meet and be able to keep himself in one piece, although he had only one serious frail (read: girl again okay) that kept his interest over time (Joanne that I told you about before when I did a thing on Roy "The Boy" Orbison). So Frankie was no stranger to the old male boy (and adult too, as we found out later) double standard of the age about boys being able to do whatever they wanted to but girls had to be true-blue or whatever color it was, but no messing around, especially in regard to his sister. But there you have it, and he was seeing that old red that meant no good, for somebody.

Now this sister, Lorrie, when I first meant her back in the days when I first met Frankie in middle school was nothing but a...sister, a Frankie, king of the hill, sister but still just a sister. Meaning I really never paid much attention to her. But this night I could see, dewy-eyed or not, that she has turned into not a bad looker, especially with that form-filling cashmere sweater all the girls were wearing those days and that I swear they were wearing so that guys would notice that form-filling part. And I could see that, while she took away from her "cool" in my eyes by the ubiquitous chewing of gum that made her seem about ten years old, that guys could go for her, eighteen or not, soda jerks or not. As to the soda jerk, Steve was his name as I found out later, who was not a bad looking guy and old Lorrie didn't need glasses to see that. He seemed like a lot a guys, a lot of Frankie and me guys, ready to chat up any skirt that would listen to him for two minutes, maybe less.

And see, as well, it is not like Frankie really had some old-fashioned medieval sense of honor, or some Catholic, which we and half the freaking town were then or were trying to get away from then, hang-up about sex, teen-age or otherwise. So it was not that he was really protective of her as much as he was insulted (so he told me later) by some new “jerk” trying to make moves to become "king of the hill" by “courting: Frankie’s, Francis X. Riley’s sister. See that's the way that he operated, and for all I know maybe had to operate, to stay king. Maybe he read about it someplace, like in Machiavelli’s The Prince (Frankie and I were crazy for that kind of book in those days, Christ we even read Marx’s Communist Manifesto just to be “cool”), and figured he had to do thinngs that way.

And Frankie, old wiry, slender, quick-fisted, not bad–looking but no Steve McQueen, wrapping the girls up with his pseudo-beat patter Frankie was tough. Tougher than he looked (with his black chinos, flannel shirt, work boot and midnight sunglass regulation faux beat look). So naturally new boy “jerk” takes umbrage (nice word, right?) when Frankie starts to move “sis” away from him. Well the long and short of it was that Frankie and “jerk” started to beef a little but it is all over quickly and here is why. Frankie took an ice cream cone, a triple scoop, triple-flavored ice cream cone no less, that was sitting on the counter in a cup in front of a girl customer (a cute girl who I wound up checking out seriously later) and bops, no be-bops, no be-bop bops one soda jerk, new or not, with it. Now if you have ever seen an eighteen year old guy, in uniform, I don’t care if it is only a soda jerk’s uniform, wearing about three kinds of ice cream (no, not what you think, some harlequin strawberry, vanilla, chocolate combo but frozen pudding, cherry vanilla, and mocha almond, hey, I really will have to check that girl out) on that uniform you know, you have to know that this guy’s persona non grata with the girls and “cool” guys in town forevermore.

Or so you would think. Frankie went out of town for a few days to do something on family business (not related) after this incident and one night near the edge of town as I was walking with that young girl customer whose ice cream Frankie scooped (I bought her another one that incident night, that same triple combo mentioned above, thank god I had a little cash on me, and that is why I was walking with her then, thank you) when I saw one Lorrie, one very foxy cashmere sweater-wearing Lorrie, sitting, sitting like the Queen of Sheba, in Mr. Soda Jerk’s boss cherry red with full-chrome accessories 1959 Chevy listening to Cry Baby Cry by The Angels as “mood” music on the background car radio that I could faintly hear. Just don’t tell Frankie, okay.