Showing posts with label spanish trotskyists. Show all posts
Showing posts with label spanish trotskyists. Show all posts

Friday, July 29, 2016

*From The Archives Of The “Revolutionary History” Journal- -Andy Durgan-The Spanish Trotskyists and the Foundation of the POUM

Click on the headline to link to the Revolutionary History journal entry listed in the title.

Markin comment:

This is an excellent documentary source for today’s militants to “discover” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

**********
For those who want to give the POUM a pass for their role in the events of the Spanish revolution here is another view from an American Left History post:

Saturday, February 25, 2006

*The Lessons Of The Spanish Civil War- From The Pen Of Leon Trotsky

Click on title to link to the Leon Trotsky Internet Archive's writings of Leon Trotsky on the Spanish Revolution and the article cited below,"Spain-The Last Warning".

BOOK REVIEW

THE SPANISH REVOLUTION, 1931-39, LEON TROTSKY, PATHFINDER PRESS, NEW YORK, 1973

THE CRISIS OF REVOLUTIONARY LEADERSHIP

AS WE APPROACH THE 70TH ANNIVERSARY OF THE BEGINNING OF THE SPANISH CIVIL WAR MILITANTS NEED TO LEARN THE LESSONS FOR THE DEFEAT OF THAT REVOLUTION.

I have been interested, as a pro-Republican partisan, in the Spanish Civil War since I was a teenager. What initially perked my interest, and remains of interest, is the passionate struggle of the Spanish working class to create its own political organization of society, its leadership of the struggle against Spanish fascism and the romance surrounding the entry of the International Brigades, particularly the American Abraham Lincoln Battalion of the 15th Brigade, into the struggle.

Underlying my interests has always been a nagging question of how that struggle could have been won by the working class. The Spanish proletariat certainly was capable of both heroic action and the ability to create organizations that reflected its own class interests i.e. the worker militias and factory committees. Of all modern working class revolutions after the Russian revolution Spain showed the most promise of success. Bolshevik leader Leon Trotsky noted that the political class consciousness of the Spanish proletariat at that time was higher than that of the Russian proletariat in 1917. Yet it failed in Spain. Trotsky's writings on this period represent a provocative and thoughtful approach to an understanding of the causes of that failure. Moreover, with all proper historical proportions considered, his analysis has continuing value as the international working class struggles against the seemingly one-sided class war being waged by the international bourgeoisie today.

The Spanish Civil War of 1936-1939 has been the subject of innumerable works from every possible political and military perspective possible. A fair number of such treatises, especially from those responsible for the military and political policies on the Republican side, are merely alibis for the disastrous policies that led to defeat. Trotsky's complication of articles, letters, pamphlets, etc. which make up the volume reviewed here is an exception. Trotsky was actively trying to intervene in the unfolding events in order to present a program of socialist revolution that most of the active forces on the Republican side were fighting, or believed they were fighting for. Thus, Trotsky's analysis brings a breath of fresh air to the historical debate. That in the end Trotsky could not organize the necessary cadres to carry out his program or meaningfully impact the unfolding events in Spain is one of the ultimate tragedies of that revolution. Nevertheless, Trotsky had a damn good idea of what forces were acting as a roadblock to revolution. He also had a strategic conception of the road to victory. And that most definitely was not through the Popular Front.

The central question Trotsky addresses throughout the whole period under review here was the crisis of revolutionary leadership of the proletarian forces. That premise entailed, in short, a view that the objective conditions for the success of a socialist program for society had ripened. Nevertheless, until that time, despite several revolutionary upheavals elsewhere, the international working class had not been successful anywhere except in backward Russia. Trotsky thus argued that it was necessary to focus on the question of forging the missing element of revolutionary leadership that would assure victory or at least put up a fight to the finish.

This underlying premise was the continuation of an analysis that Trotsky developed in earnest in his struggle to fight the Stalinist degeneration of the Russian Revolution in the mid-1920's. The need to learn the lessons of the Russian Revolution and to extend that revolution internationally was thus not a merely a theoretical question for Trotsky. Spain, moreover, represented a struggle where the best of the various leftist forces were in confusion about how to move forward. Those forces could have profitably heeded Trotsky's advice. I further note that the question of the crisis of revolutionary leadership still remains to be resolved by the international working class.

Trotsky's polemics in this volume are highlighted by the article ‘The Lessons of Spain-Last Warning’, his definitive assessment of the Spanish situation in the wake of the defeat of the Barcelona uprising in May 1937. Those polemics center on the failure of the Party of Marxist Unification (hereafter, POUM) to provide revolutionary leadership. That party, partially created by cadre formerly associated with Trotsky in the Spanish Left Opposition, failed on virtually every count. Those conscious mistakes included, but were not limited to, the creation of an unprincipled bloc between the former Left Oppositionists and the former Right Oppositionists (Bukharinites) of Maurin to form the POUM in 1935; political support to the Popular Front including entry into the government coalition by its leader; creation of its own small trade union federation instead of entry in the anarchist led-CNT; creation of its own militia units reflecting a hands-off attitude toward political struggle with other parties; and, fatally, an at best equivocal role in the Barcelona uprising of 1937.

Trotsky had no illusions about the roadblock to revolution of the policies carried out by the old-time Anarchist, Socialist and Communist Parties. Unfortunately the POUM did. Moreover, despite being the most honest revolutionary party in Spain it failed to keep up an intransigent struggle to push the revolution forward. The Trotsky - Andreas Nin (key leader of the POUM and former Left Oppositionist) correspondence in the Appendix makes that problem painfully clear.

The most compelling example of this failure - As a result of the failure of the Communist Party of Germany to oppose the rise of Hitler in 1933 and the subsequent decapitation and the defeat of the Austrian working class in 1934 the European workers, especially the younger workers, of the traditional Socialist Parties started to move left. Trotsky observed this situation and told his supporters to intersect that development by an entry, called the ‘French turn’, into those parties. Nin and the Spanish Left Opposition, and later the POUM failed to do that. As a result the Socialist Party youth were recruited to the Communist Party en masse. This accretion formed the basic for its expansion as a party and the key cadre of its notorious security apparatus that would, after the Barcelona uprising, suppress the more left ward organizations. For more such examples of the results of the crisis of leadership in the Spanish Revolution read this book.

Revised-June 19, 2006

Thursday, July 28, 2016

*Poet's Corner -From HistoMat- British Poet John Cornford And The Spanish Civil War

Click on title to link to HistoMat's entry for the poet John Cornford who fell fighting Franco in Spain. All honor to his memory. As I have pointed out in other entries in this space when dealing with rank and file fighters, except those who carried out the dirty work against leftist opponents, despite his Stalinist Communist Party affiliation.

Full moon at Tierz: before the storming of Huesca.

The past, a glacier, gripped the mountain wall,
And time was inches, dark was all.
But here it scales the end of the range,
The dialectic's point of change,
Crashes in light and minutes to its fall.

Time present is a cataract whose force
Breaks down the banks even at its source
And history forming in our hands
Not plasticine but roaring sands,
Yet we must swing it to its final course.

The intersecting lines that cross both ways,
Time future, has no image in space,
Crooked as the road that we must tread,
Straight as our bullets fly ahead.
We are the future. The last fight let us face.

Saturday, July 23, 2016

*Poet's Corner- Some Poems From Spain's Federico Garcia Lorca

Click on title to link a Federico Garcia Lorca site dedicated to the great Spanish poet and playwright (especially the fantastic "Blood Wedding")killed, most probably by the fascists, at the beginning of the Spainish Civil War in 1936. No sense of the cultural possibilities of a workers' revolution victory in Spain in complete without a "tip of the hat" to Gracia Lorca.

Lament for Ignacio Sanchez Mejias

1. Cogida and death

At five in the afternoon.
It was exactly five in the afternoon.
A boy brought the white sheet
at five in the afternoon.
A frail of lime ready prepared
at five in the afternoon.
The rest was death, and death alone.

The wind carried away the cottonwool
at five in the afternoon.
And the oxide scattered crystal and nickel
at five in the afternoon.
Now the dove and the leopard wrestle
at five in the afternoon.
And a thigh with a desolated horn
at five in the afternoon.
The bass-string struck up
at five in the afternoon.
Arsenic bells and smoke
at five in the afternoon.
Groups of silence in the corners
at five in the afternoon.
And the bull alone with a high heart!
At five in the afternoon.
When the sweat of snow was coming
at five in the afternoon,
when the bull ring was covered with iodine
at five in the afternoon.
Death laid eggs in the wound
at five in the afternoon.
At five in the afternoon.
At five o'clock in the afternoon.

A coffin on wheels is his bed
at five in the afternoon.
Bones and flutes resound in his ears
at five in the afternoon.
Now the bull was bellowing through his forehead
at five in the afternoon.
The room was iridiscent with agony
at five in the afternoon.
In the distance the gangrene now comes
at five in the afternoon.
Horn of the lily through green groins
at five in the afternoon.
The wounds were burning like suns
at five in the afternoon.
At five in the afternoon.
Ah, that fatal five in the afternoon!
It was five by all the clocks!
It was five in the shade of the afternoon!



2. The Spilled Blood

I will not see it!

Tell the moon to come,
for I do not want to see the blood
of Ignacio on the sand.

I will not see it!

The moon wide open.
Horse of still clouds,
and the grey bull ring of dreams
with willows in the barreras.

I will not see it!

Let my memory kindle!
Warm the jasmines
of such minute whiteness!

I will not see it!

The cow of the ancient world
passed har sad tongue
over a snout of blood
spilled on the sand,
and the bulls of Guisando,
partly death and partly stone,
bellowed like two centuries
sated with threading the earth.
No.
I will not see it!

Ignacio goes up the tiers
with all his death on his shoulders.
He sought for the dawn
but the dawn was no more.
He seeks for his confident profile
and the dream bewilders him
He sought for his beautiful body
and encountered his opened blood
Do not ask me to see it!
I do not want to hear it spurt
each time with less strength:
that spurt that illuminates
the tiers of seats, and spills
over the cordury and the leather
of a thirsty multiude.
Who shouts that I should come near!
Do not ask me to see it!

His eyes did not close
when he saw the horns near,
but the terrible mothers
lifted their heads.
And across the ranches,
an air of secret voices rose,
shouting to celestial bulls,
herdsmen of pale mist.
There was no prince in Sevilla
who could compare to him,
nor sword like his sword
nor heart so true.
Like a river of lions
was his marvellous strength,
and like a marble toroso
his firm drawn moderation.
The air of Andalusian Rome
gilded his head
where his smile was a spikenard
of wit and intelligence.
What a great torero in the ring!
What a good peasant in the sierra!
How gentle with the sheaves!
How hard with the spurs!
How tender with the dew!
How dazzling the fiesta!
How tremendous with the final
banderillas of darkness!

But now he sleeps without end.
Now the moss and the grass
open with sure fingers
the flower of his skull.
And now his blood comes out singing;
singing along marshes and meadows,
sliden on frozen horns,
faltering soulles in the mist
stoumbling over a thousand hoofs
like a long, dark, sad tongue,
to form a pool of agony
close to the starry Guadalquivir.
Oh, white wall of Spain!
Oh, black bull of sorrow!
Oh, hard blood of Ignacio!
Oh, nightingale of his veins!
No.
I will not see it!
No chalice can contain it,
no swallows can drink it,
no frost of light can cool it,
nor song nor deluge og white lilies,
no glass can cover mit with silver.
No.
I will not see it!



3. The Laid Out Body

Stone is a forehead where dreames grieve
without curving waters and frozen cypresses.
Stone is a shoulder on which to bear Time
with trees formed of tears and ribbons and planets.

I have seen grey showers move towards the waves
raising their tender riddle arms,
to avoid being caught by lying stone
which loosens their limbs without soaking their blood.

For stone gathers seed and clouds,
skeleton larks and wolves of penumbra:
but yields not sounds nor crystals nor fire,
only bull rings and bull rings and more bull rings without walls.

Now, Ignacio the well born lies on the stone.
All is finished. What is happening! Contemplate his face:
death has covered him with pale sulphur
and has place on him the head of dark minotaur.

All is finished. The rain penetrates his mouth.
The air, as if mad, leaves his sunken chest,
and Love, soaked through with tears of snow,
warms itself on the peak of the herd.

What is they saying? A stenching silence settles down.
We are here with a body laid out which fades away,
with a pure shape which had nightingales
and we see it being filled with depthless holes.

Who creases the shroud? What he says is not true!
Nobody sings here, nobody weeps in the corner,
nobody pricks the spurs, nor terrifies the serpent.
Here I want nothing else but the round eyes
to see his body without a chance of rest.

Here I want to see those men of hard voice.
Those that break horses and dominate rivers;
those men of sonorous skeleton who sing
with a mouth full of sun and flint.

Here I want to see them. Before the stone.
Before this body with broken reins.
I want to know from them the way out
for this captain stripped down by death.

I want them to show me a lament like a river
wich will have sweet mists and deep shores,
to take the body of Ignacio where it looses itself
without hearing the double planting of the bulls.

Loses itself in the round bull ring of the moon
which feigns in its youth a sad quiet bull,
loses itself in the night without song of fishes
and in the white thicket of frozen smoke.

I don't want to cover his face with handkerchiefs
that he may get used to the death he carries.
Go, Ignacio, feel not the hot bellowing
Sleep, fly, rest: even the sea dies!



4. Absent Soul

The bull does not know you, nor the fig tree,
nor the horses, nor the ants in your own house.
The child and the afternoon do not know you
because you have dead forever.

The shoulder of the stone does not know you
nor the black silk, where you are shuttered.
Your silent memory does not know you
because you have died forever

The autumn will come with small white snails,
misty grapes and clustered hills,
but no one will look into your eyes
because you have died forever.

Because you have died for ever,
like all the dead of the earth,
like all the dead who are forgotten
in a heap of lifeless dogs.

Nobady knows you. No. But I sing of you.
For posterity I sing of your profile and grace.
Of the signal maturity of your understanding.
Of your appetite for death and the taste of its mouth.
Of the sadness of your once valiant gaiety.

It will be a long time, if ever, before there is born
an Andalusian so true, so rich in adventure.
I sing of his elegance with words that groan,
and I remember a sad breeze through the olive trees.

Friday, July 22, 2016

*Those Who Fought For Our Communist Future Are Kindred Spirits- Honor The Abraham Lincoln Battalion Of The International Brigades

Click on the title to link to the Abraham Lincoln Brigade Archives site.

Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Leibknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices.

*****

Note on inclusion: As in other series on this site (“Labor’s Untold Story”, “Leaders Of The Bolshevik Revolution”, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, etc.) whose efforts contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.


Markin comment:

This space is filled with references to the Spanish Civil War,the International Brigades, the POUM,the anarchists, etc. and other kindred spirits who, while we can be politically critical of their actions, are nevertheless kindred spirits.

Wednesday, July 20, 2016

***From The Marxist Archives -In Defense Of Leon Trotsky's Perspective On The Spanish Revolution- The International Communist League's View On The 70th Anniversary Of The Defeat

Click on title to link to "Spartacist", Number 61, Spring 2009 article in defense of Leon Trotsky's perspective on the Spanish Revolution and, in the final analysis the decisive role of the POUM, honest revolutionary organization or not, in not acting in a revolutionary manner in that revolution. Ouch!. That is for those who defended the POUM's politics then and now.

Tuesday, July 19, 2016

*From The Class Struggle- Trotskyism And Anarchism In The Spanish Civil War- A " Workers Vanguard" Guest Commentary

Click on the title to link to the Leon Trotsky Internet Archive's copy of his seminal critical 1937 analysis in "The Lessons Of Spain: The Last Warning".

Trotskyism and Anarchism in the Spanish Civil War

Reprinted from Workers Vanguard No. 828, 11 June 2004 and 829, 9 July 2004


The following is a slightly edited presentation by Spartacist speaker Adrian Ortega at a Spartacist League/ Spartacus Youth Club public educational in New York City on April 3.

Part One


Anarchism today has become fashionable among youth and left-liberal intellectual circles. Refracted in a myriad of ways, from "Green radicalism" to "Platformism," these youth seek to oppose a social reality dictated by an economic system based on the production of profits for the handful of capitalists. The emergence of anarchism as a prevalent ideology among radicalized youth today is a reflection of what we Marxists understand as a global retrogression in political consciousness following the fall of the Soviet Union in 1991-92 and the restoration of capitalism in the Soviet degenerated workers state and the deformed workers states of East Europe.

As the title of this forum indicates, this presentation will center on the counterposition between two political worldviews, Marxism and its contemporary continuation, Trotskyism, and anarchism, which played a decisive role in the events of the Spanish Civil War.

The Civil War (which lasted from approximately 1936 to 1939) represented the last opportunity for the proletariat to overthrow capitalism and open the road to socialism in Spain before the rise of the Francoist military dictatorship that would last more than 30 years and kill hundreds of thousands. In the key industrial center of Spain, Catalonia, armed workers organized militias and factory committees that shook the foundations of the capitalist order, private property and the state. But the most radical mass leaders of this movement (the anarchist FAI and the National Confederation of Labor [CNT] it controlled, and the centrist Workers Party of Marxist Unification [POUM]) along with the rest of the left (the Socialist Workers Party [PSOE] and the Stalinist Communist Party [PCE]) showed their political incapacity to lead the working class toward emancipation. It was only small groups (like the Friends of Durruti anarchists and the Trotskyist Bolshevik-Leninists) who sought during the barricades fighting in May 1937 to bring revolutionary leadership to the proletariat. But these groups were not able to overcome their own limitations—centrally the Trotskyists' lack of authority among the proletariat and the Friends of Durruti's incapacity to break with an anarchist worldview—and lead the workers to power. Had there been a successful revolution in Spain, this would have drastically changed the shape of the world in which we live now.

This talk aims to explain why the strategic "mistakes" made by the anarchist leadership in the Spanish Civil War were not only "mistakes" but the logical conclusion of a program that inherently rests on class collaboration—i.e., a political alliance between the bourgeoisie and the proletariat, which constrains and subordinates the workers and their struggles to the framework of capitalism. I would like to give a few initial considerations regarding the political foundations of both currents.

Anarchists claim to fight for a classless society, and some of them understand the centrality of the proletariat in such a task, just as we Marxists do. However, they reject any form of "authority" and consequently oppose the existence of any state (meaning the use of organized violence to protect the interests of the class in power). They also renounce concepts like leadership and centralization and counterpose to them "autonomy" or "spontaneity." On the contrary, Marxists explain that "Authority and autonomy are relative things whose spheres vary with the various phases of the development of society" (Friedrich Engels, "On Authority" [1872]). In other words, we don't blindly condemn authority as an abstract concept divorced from a certain social and economic reality. Most of the world today is based on the authority of a property-owning class, the bourgeoisie, exercised over the working masses through the instrumentality of a state, the capitalist state. We oppose and work to destroy that authority and the state that helps preserve it. But we welcome the authority of mass organizations of workers and other oppressed sectors in society, like workers councils (soviets), which would coordinate and centralize the proletariat's efforts to create a society based on workers democracy and prevent the destruction of the gains resulting from a social revolution—a workers state. Through eliminating the irrationality of capitalist production, economic planning under a workers state would allow the free development of productive forces and eliminate the material basis for social inequality. This would have to be a joint enterprise of the world proletariat and is the only way to eliminate the state and create a society based on "from each according to his ability, to each according to his needs."

The anarchist abstract condemnation of "authority" has concrete ramifications on the organizational level. Anarchist organizations are decentralized entities that claim to exercise no authority over their members. This in itself is a complete fallacy, which the events in the Civil War completely prove. Marxists, on the contrary, explain the necessity of a centralized, democratic organization of the working class that groups together the proletariat's most conscious elements, works to raise the consciousness of the working class as a whole and exercises leadership, including leading the decisive struggles for workers power; a vanguard party that embraces the highest levels of democracy in its internal life and intervenes in struggle as a unified, conscious political force.

The Spanish Revolution

On 17 July 1936, General Francisco Franco assumed command of the Moors and Legionnaires of Morocco under the banner of the Spanish monarchy and the Catholic church. With the support of the most reactionary forces in Spain, Franco launched a military coup to overthrow the Republican government of president Manuel Azaña, which was a liberal bourgeois government, to replace it with a military dictatorship. This was to enforce through blood the interests of the propertied classes over the workers and peasants, and to put an end to decades of highly militant labor struggles in Spain. Azaña hid the advancement of Franco's army from the working class and made frantic and unsuccessful attempts to contact the military leaders and to come to an agreement with them. The Spanish proletariat, which had just gone through two years of harsh state repression under a right-wing government, distrusted the Azaña government and took matters into their own hands. They independently mobilized to gather weapons and build barricades to fight the bourgeois pro-monarchist reaction.

Some of the most epic battles between the Francoist forces and the armed proletariat started almost concurrently in major cities like Madrid, Valencia and Barcelona. I would like to read excerpts from Abel Paz's book, Durruti: The People Armed (1976), in his chapter "Barcelona in Flames":

"On July 19, 1936, at 5 A.M. a new page in the revolution was beginning to the sound of gunfire, the crackling of machine guns which were mixed with the deafening sound of factory sirens, informing the people that the decisive hour had arrived. The seventh artillery regiment had left San Andres Park, divided, and was trying to reach the center of the capital by two different routes. But at the crossing of the ‘Diagonal' the first detachment ran into a group of workers armed with grenades and pistols, which blocked its advance....

"One part of the Montesa regiment followed by important military units of engineers, managed to slip into Marques del Duero Avenue (Paralelo) but was checked by a strong barricade put up by the workers of the Woodworkers' Union....

"At the same time, near the Plaza de Palacio, the dockworkers of the Barceloneta district had routed the Montana artillery regiment....

"Towards noon after four hours of fighting the uprising appeared to be defeated. One by one, all the areas of resistance fell into the hands of the people....

"From then on the morale of the workers who were fighting, increased. In addition an important collection of weapons (guns and machine guns) fell into their hands. Barcelona began to have a new look."

This period is known as the "July events" in the Spanish Civil War. Heroic actions sprang from the workers' barricades to become class-struggle history. Within a few days, all Catalonia was in the hands of the proletariat. Madrid had seen the Francoist forces defeated by workers armed with scant stores of arms—with cobblestones and kitchen knives in Valencia—in the face of the embargo on arms by the government. Most of these workers were members of the CNT or the POUM.

Asturian miners outfitted a column of 5,000 dynamiters for a march on Madrid, which arrived one day later to guard the streets. Armed workers committees displaced the customs officers at the borders, and a joint committee of the General Workers Union (UGT—affiliated to the PSOE) and the CNT took charge of all transportation in Spain. A union book or membership card from a leftist party was the only requirement to enter the country. The police, the Civil and Assault Guards, which had sided against the workers in the battles, had been replaced by workers militias that patrolled the cities. But how did workers get to this point? Let me back up a few years and make some clarifications.

Anarchism was the predominant ideology among the Spanish proletariat in the 20th century, in great part thanks to the country's slow economic development during the previous three centuries. In the northern and eastern regions of Spain, like Catalonia and Aragon, the principal anarchist trade-union federation, the CNT, organized the most politically advanced workers in those provinces. The leaders of the CNT represented a trend inside anarchism called syndicalism. The syndicalists correctly recognized the industrial proletariat as the central agency for overthrowing capitalism. They believed, though, that trade unions would be the only instrument necessary to bring about a socialist revolution, and opposed, as all anarchists do, the idea of a vanguard party of the working class.

Given their relationship with the working class, anarcho-syndicalists sometimes had very good political impulses. During the First World War, when Spain's neutrality meant that its production increased, a staunch opposition to the war within the Spanish left was found among the anarcho-syndicalists of the CNT, who, in some cases, according to Gerald H. Meaker in his book The Revolutionary Left in Spain, 1914-1923, "went beyond mere pacifism and instinctively favored ending the war by a popular revolution." The revolutionary Marxist V.I. Lenin and the Bolshevik Party in Russia had forthrightly opposed the war from the first day and fought for the defeat of their own bourgeoisie through the seizure of power by the working class.

With the support of important sectors of the Russian proletariat and the oppressed, Lenin had called for a workers revolution in Russia to end the war, collectivize industry, nationalize the land and expropriate the bourgeoisie and the banks. In October 1917 (under the old Russian calendar), the Bolsheviks leading the soviets, organs of proletarian power, led a proletarian insurrection that established the first workers state in history. Workers democracy found its concrete expression in congresses of soviets and councils of workers, peasants and soldiers, which had begun to run the economy of the biggest country in the world.

I.P. Goldenberg, a member of the Mensheviks (a reformist party in Russia) had denounced Lenin as "a candidate for one European throne that has been vacant for thirty years—the throne of Bakunin!" for fighting for workers revolution. However, the truth is that anarcho-syndicalists in Russia and elsewhere, including Spain, like Joaquin Maurín and Andrés Nin (future leaders of the POUM), realized from the experience of the Russian workers the need for the dictatorship of the proletariat. Gerald Meaker speaks of one anarchist militant who wrote in the anarchist paper Tierra y Libertad (Land and Freedom):

"The Russian revolution, according to this militant, was not yet an Anarchist society, but it offered the ‘direct means' by which to achieve one. All the Anarchists of the world would have to do as the Russian ‘maximalists' had done: they would have to ‘destroy authoritatively...the present edifice based upon privilege and injustice in order to begin constructing the great city of happiness, Anarchy'." [emphasis added]

The best of this generation of anarchists and syndicalists—like Victor Serge, the Marxist historian and Trotsky biographer; Alfred Rosmer, a leading anarcho-syndicalist in France who later became Trotsky's close collaborator; and James P. Cannon, an anarcho-syndicalist in the American Industrial Workers of the World who became the founder of Trotskyism in the U.S.—were won to revolutionary Marxism by the living example of Lenin and Trotsky's Bolshevik Revolution. Anarchism can't lead to a successful socialist revolution, as the events in Spain show.

The Betrayal of the Popular Front

The 1933 Nazi victory in Germany propelled mass unrest throughout Spain, including a general strike led by the CNT and UGT in October 1934. That same month, miners and other sectors of the proletariat in the northern region of Asturias rose up in arms against the recently formed government of Alejandro Lerroux. The anarchists abstained in the elections won by Lerroux; but not on the basis of any principles (as we will see later). Their main reason was their "apoliticism," an absurd rejection of participation in elections or parliament. But if you are serious about fighting for socialist revolution, would you waste any opportunity to let significant numbers of people know what you stand for? Imagine the effect that a speech in Congress by a Trotskyist denouncing the colonial occupation in Iraq would have on both the American working class and the soldiers in Iraq. To Marxists, the question of whether or not to participate in elections is a tactical question based on concrete circumstances. At the same time, Marxists renounce in principle the taking of any executive ministerial post in any capitalist government because it could not mean anything other than the direct administration of the capitalist state.

Lerroux governed in coalition with the CEDA (Spanish Confederation of Autonomous Rightists) of José Maria Gil Robles, and, given the victory of Hitlerite fascism in Germany, Lerroux's regime was feared as representing the rise of reactionary, right-wing forces in Spain. The bloody defeat of the Asturian uprising at the hands of Franco-led forces (5,000 people killed and 30,000 arrested) paved the way for two years of increased repression against the labor movement.

In January 1936 (six months before Franco's attempted coup) the popular-front coalition led by the Republican Left, the party of the liberal bourgeoisie, had come up with a program for the February elections which basically allowed a nominal restoration of regional autonomy for the Catalan region and offered to free political prisoners imprisoned during the prior two years. The program called also to guarantee respect for private property rights in the countryside and the cities, rejected any nationalization of the land and called to maintain capitalist control over industry and the banks.

The Republicans led an electoral bloc with Manuel Azaña at its head. The coalition included the UGT, the PSOE, the PCE and the POUM. And it was supported by the anarchists. This was a popular-front coalition, where the interests of the proletariat were subordinated to those of the capitalist class.

What was the POUM? The POUM was what we call a centrist party, i.e., a party that is revolutionary in words but reformist in deeds. It had emerged from the fusion between the Trotskyist Spanish Communist Left of Andrés Nin, and the BOC (Workers and Peasants Bloc) of Joaquin Maurín, which was a more right-wing centrist party that adapted to Catalan nationalism. Trotsky strenuously denounced the signing of the electoral pact by the POUM as a "betrayal of the proletariat for the sake of an alliance with the bourgeoisie" and broke political relations with them.

Azaña took office as president in May 1936 in the midst of a great wave of strikes. From June 10 to the first days of July, the number of workers striking against the deepening economic crisis had grown from half a million to over a million. Bourgeois democracy was starting to crumble.

Around the same time as Franco's attempted coup and the workers uprising during the "July events" in 1936, big chunks of the bourgeoisie in Catalonia (the region that comprised 70 percent of the industry in Spain) had fled the country, leaving their factories, lands and properties behind. Once the reaction had been defeated, CNT workers began to seize the abandoned factories and create workers committees that organized production on a local level. A similar phenomenon occurred in the countryside. These workers committees, and the workers militias formed to fight against Franco's army, became the basis for what we call a dual power situation, i.e., a temporary state of affairs in which both the proletariat and the bourgeoisie directly contest for power. It is necessary to study these workers cooperatives and militias, since they represent the embodiment of the anarchist economic and military program.

On July 20, with workers celebrating the defeat of Franco, Luis Companys, who was the president of the bourgeois Generalitat government in Catalonia, met with the leadership of the CNT-FAI—with García Oliver as the main anarchist spokesman. Companys was an astute bourgeois politician who had been at some point a lawyer for the CNT. Here is what he proposed to García Oliver and the rest of those in attendance:

"You have won and the power is in your hands. If you don't need me and if you don't want me as President of Catalonia, tell me now and I will be only one more soldier in the struggle against fascism. But if on the contrary you believe that in this job, where I would have been killed if there had been a fascist victory, I and my men, my name and my prestige can be useful in the struggle which has ended in Barcelona today, but whose outcome is still unknown in the rest of Spain, you can count on me. You can count on my loyalty as a man and a party leader who believes that a shameful past came to an end today, and I sincerely hope that Catalonia will be in the vanguard of the countries who are the most progressive in social matters."

—quoted in Abel Paz, Durruti: The People Armed

And the anarchists went for it. García Oliver reports the results of the discussions in the CNT and the FAI as follows: "On July 21, 1936, a Regional Plenum of the Local Federations...took place in Barcelona. The situation was analyzed and it was decided not to speak about Libertarian Communism as long as part of Spain was in the hands of the fascists. The Plenum decided for collaboration opposed by only one delegation from ‘Bajo Llobregat'.... Any extreme position inspired by adventurism or inflexibility could have been a disaster because the revolution would have been exhausted..." [emphasis added]. With this, the anarchist workers were subordinated through their leadership to the will of the Generalitat government. Nine months later, Companys was on the phone calling for an air strike against the CNT-FAI headquarters.

The essence of this pathetic episode and the anarchist betrayal is perfectly described by Felix Morrow in the following quotation from his book, Revolution and Counterrevolution in Spain (1938):

"Class collaboration, indeed, lies concealed in the heart of anarchist philosophy. It is hidden, during periods of reaction, by anarchist hatred of capitalist oppression. But, in a revolutionary period of dual power, it must come to the surface. For then the capitalist smilingly offers to share in building the new world. And the anarchist, being opposed to ‘all dictatorships,' including dictatorship of the proletariat, will require of the capitalist merely that he throw off the capitalist outlook, to which he agrees, naturally, the better to prepare the crushing of the workers."

Even one of the most radical anarchists, Buenaventura Durruti, a prominent military leader, expressed his desire "to accept the agreements only provisionally, that is to say until the freeing of Saragossa." When the plenum ended, the anarchists proposed that Companys create a Central Committee of Militias, which included representatives from the CNT and UGT trade-union federations, the PSOE and the POUM. However, it also included representatives from bourgeois parties like the Catalan Esquerra (Companys' party) and the Republican Union.

The Committee became, then, a tool for class collaboration and ultimate control by the Catalan government over the militias. A Marxist revolutionary party would have fought to expel the bourgeois representatives from the Central Committee of Anti-Fascist Militias and for the centralization of the militias under the command of workers and soldiers committees. Durruti and his anarchist collective "Nosotros," inside the CNT-FAI, were aware of the dangers of class collaboration inside the Anti-Fascist Committee. However, they decided to follow its orders and, as promptly as July 24, a militia column, with Durruti at the head of it, was dispatched to the city of Saragossa to fight against the right-wing forces headed by Franco. In that way, Companys and the CNT bureaucracy got rid of the anarchist elements that could have caused problems for their alliance in Catalonia.

But what about the workers collectives? In Barcelona, workers collectives were created in thousands of enterprises, from key industries like shipping, mines, electric power, transportation, gas and water to others like perfumeries, breweries and small workshops. These workers collectives achieved outstanding economic goals, particularly in the industries that supplied munitions for the militias. But how did these cooperatives work? Gaston Leval, a prominent CNT militant and French anarchist, notes in Collectives in the Spanish Revolution (1975):

"Too often in Barcelona and Valencia workers in each undertaking took over the factory, the works, or the workshop, the machines, raw materials, and taking advantage of the continuation of the money system and normal capitalist commercial relations, organized production on their own account, selling for their own benefit the produce of their labour....

"There was not, therefore, true socialisation, but a workers' neo-capitalism, a self-managment straddling capitalism and socialism, which we maintain would not have occurred had the Revolution been able to extend itself fully under the direction of our Syndicates."

—quoted in "Leninism and Workers Control," WV No. 162, 17 June 1977

In other words, these autonomous committees functioned under the premise of competition for markets and suppliers. Those factories that had inherited advanced technology and abundant raw materials had better opportunities to compete in the market than did others which didn't have those conveniences. Such economic relations ultimately tended to recreate the conditions of a primitive form of market capitalism.

These collectives were also centralized organs on a local level. In each workplace, an assembly of workers elected a committee, which would elect a manager to oversee the day-to-day running of the workplace. Within each industry there was an Industrial Council which had representatives of the two main unions (CNT and UGT) and representatives from the local committees, where the CNT and UGT were also prominent. However, bourgeois representatives from parties like the Esquerra and the Republican Left were part of these councils also. It is important to understand that in the absence of a planned, socialized economy, run by mass workers organizations (i.e., soviets), where left political parties could have full representation, what the CNT and UGT were doing was at best administering the workers collectives on behalf of the bourgeois popular front. Meanwhile, the government got ready to take the factories away from the anarchists and social democrats at the next opportunity.

Moreover, some of these committees depended heavily upon credits from banks and government subsidies. Nonetheless, the anarchists didn't have any plan to take control of the banks and they didn't do it, which meant condemning those collectives dependent on bank credits to their ultimate disappearance. At the beginning of 1937, the government and the banks practically strangled these collectives, resorting to economic sabotage. The supply of raw materials was denied which ultimately stopped production in these factories.

As I said before, the CNT and FAI didn't see the phenomenon of workers management in the factories as a temporary condition, but as the realization of the anarchist economic ideal, autonomous productive units. In contrast, true revolutionaries would have resolutely defended workers management as a kernel of dual power. But they would have also called to oust the bourgeois representatives from the management of the collectives, while explaining that true socialization was only possible through a centralized, planned economy. A small group of Trotskyists called the Bolshevik-Leninist Section of Spain, affiliated to Trotsky's Movement for the Fourth International, issued a leaflet in January 1937 titled "Hail the Workers, Peasants and Combatants' Committees!" in the midst of the economic boycott against the committees. The leaflet read:

"The bourgeois offensive against the committees must be responded to by strengthening them, forming them where they don't exist, extending their influence and coordinating between them in assemblies or congresses that study and resolve, independent of the bourgeois political power, those problems...posed by the necessities of the war and revolution.

"It is fundamentally necessary that the committees resolve the problems of nationalization and centralization of the private banks, unified command and military discipline....

"The committees…will take over leadership of the country, annulling the organs of the capitalist state...and establishing in their place the proletarian state based on the committees and on socialized property; establishing the dictatorship of the proletariat against the bourgeoisie."

—Agustín Guillamón, Documentación histórica del trosquismo español (1936-1948) (Ediciones de La Torre, 1996)

The Bolshevik-Leninists propagandized for a perspective to transform the workers committees into mass organs of workers power at a national level, as incipient organs of workers rule—i.e., soviets—where political debate would be open to all left tendencies. The situation of dual power couldn't last indefinitely; it had to be solved on the side of the workers or against them. The Bolshevik-Leninists had the program to solve it on the side of the proletariat. However, in January 1937 they were brand new and by May had only 30 people, without enough authority among the working class as a political tendency, although most of their leaders had fought in the POUM militias.

Part Two

With the armed proletariat in the militias and the workers committees growing at a great rate, the capitalists were afraid of a new workers radicalization like that of July. In September 1936, in order to appease the workers, Azaña appointed a new cabinet in his government with the PSOE [Socialist Workers Party] and UGT [General Workers Union—affiliated to the Socialists], the PCE [the Stalinist Communist Party] and the bourgeoisie. In Catalonia, the anarchists for the first time joined the government; and two months later, they entered the national government. In Catalonia, the popular-front government also included the POUM [the centrist Workers Party of Marxist Reunification] for four months. That is, the Spanish left groups with significant influence in the working class sealed their alliance with the bourgeoisie.

What was the internal functioning of the CNT [the anarchist National Confederation of Labor] and the FAI [the political arm of the CNT] at the time? Miguel Amorós explains in his book La revolución traicionada: La verdadera historia de Balius y Los Amigos de Durruti:

"The plenums didn't take into account the assemblies of the unions and ignored the opinion of the militias. Against every norm of the confederation, it was the committees who called on them and elaborated the agenda, which was not always communicated to the delegates. The delegates attended without a mandate and without knowing what they were going to discuss or the relevance of decisions to be adopted."

The CNT and FAI bureaucracies, sharing power with the bourgeoisie, started going after those anarchists who criticized the corrupt methods of the leadership. Such anarchists included the writer Jaime Balius, a future leader of the Friends of Durruti group who was ousted from Solidaridad Obrera (Workers Solidarity—the CNT's main paper) in December of 1936 along with other members of the editorial staff. How about that for "anti-authoritarian organizations"?

Now I'll read another quote:

"As soon as they were faced with a serious revolutionary situation, the Bakuninists had to throw the whole of their old programme overboard. First they sacrificed their doctrine of absolute abstention from political, and especially electoral, activities. Then anarchy, the abolition of the State, shared the same fate.... They then dropped the principle that the workers must not take part in any revolution that did not have as its aim the immediate and complete emancipation of the proletariat, and they themselves took part in a movement that was notoriously bourgeois. Finally they...sat quite comfortably in the juntas of the various towns, and moreover almost everywhere as an impotent minority outvoted and politically exploited by the bourgeoisie."

Is this Leon Trotsky on 1936? No, it is Friedrich Engels polemicizing against the Spanish anarchists in 1873! Anarchism was, is and will always be class collaborationist at its core.

But not all the anarchists in Spain in 1936-37 shared the class collaborationism of the CNT-FAI bureaucracy. The Friends of Durruti group organized in opposition to that treachery. The CNT-FAI, in an attempt to better consolidate the forces against Franco's right-wing reactionaries, began to acquiesce to, and carry out, the "militarization" of the proletarian militias in September of 1937. This meant putting the militias under the orders of a centralized bourgeois army. The Republicans ordered the militarization of the militias, and the Socialist and anarchist ministers in the popular front voted for it. The majority of the members of the Friends of Durruti came from the thousands of anarchist militants who refused to submit to the militarization. Pablo Ruiz, who had fought with Buenaventura Durruti himself on the front, represented one wing of the group, and the prominent writer Jaime Balius represented another.

The four thousand members of the Friends of Durruti stood against the class collaborationism of the CNT-FAI and counterposed to it the call for revolution. They defended this by pointing out that "all revolutions are totalitarian." They raised the call for a "Revolutionary Junta!" According to Amorós, this was a variant of the concept advocated by the CNT of a "National Committee of Defense" in the face of the failure exhibited by the decentralization of the militias against Franco. The Friends of Durruti were CNT workers and militiamen who faced the prospect of being disarmed under the orders of their anarchist leadership. Their opposition to class collaboration was the empirical conclusion of their direct experience with the forceful "militarization" of the militias. However, this didn't contradict their affiliation to the CNT since the anarchist ideal of libertarian communism, a stateless society based on a decentralized economy run by local workers committees, was something that still looked feasible to them. However, the Friends of Durruti's political positions were in motion, like those of the Spanish anarcho-syndicalists who witnessed and embraced the 1917 Russian Revolution. The Friends of Durruti learned from the negative example of the CNT; but they first had to break with their anarchist prejudices against the Leninist vanguard party and the dictatorship of the proletariat in order to fully embrace a revolutionary program. That opportunity presented itself in May 1937.

The Barcelona May Days

Almost a year had passed after the "July events" in Barcelona when on 3 May 1937 the government decided to take the Telefónica building out of the hands of the CNT workers who ran it. Assault Guards commanded by the Stalinist Rodriguez Salas arrived at the building and, on behalf of the popular front, ordered the workers to abandon it. Workers put up resistance and the exchange of fire began. The word of an attack on the Telefónica spread like wildfire. In four hours a general strike was declared and the city was engulfed in street fighting with barricades being formed, as during the "July events," by workers of the CNT-FAI, the left-POUM and, this time, the Friends of Durruti and the Trotskyist Bolshevik-Leninists.

The CNT-FAI tops and the popular-front government sent García Oliver and other CNT bureaucrats from Valencia to order the workers back to their homes. He urged the workers: "Hold your fire; embrace the Assault Guards!" The POUM defended their headquarters at the Hotel Falcon from the Assault Guards but refused to take any step forward. The local leaderships of the CNT and POUM met that night, but the anarchist bureaucracy insisted on no more than the dismissal of Salas and the formation of a new government in order to stop the confrontation. The workers had a different agenda though, pushed by their instinct of class self-defense.

On May 4, Barcelona was under the control of the workers, except for the center of the city, where the battles continued until dusk. One of the first workers detachments in the early hours of that night was 400 Friends of Durruti fighters who occupied the whole of Las Ramblas Avenue and patrolled the surrounding area. The same day, the Bolshevik-Leninists handed leaflets to the workers on the barricades that called for a "General strike in all the industries that don't work for the war" and for the "arming of the working class." Workers desperately needed a leadership!

The Friends of Durruti met with the Executive Committee of the POUM and apparently acquiesced to the POUM's position that the movement was lost given the CNT's capitulatory actions. Both agreed on seeking guarantees against retaliations before the workers began to abandon the barricades. However, the next day the Friends of Durruti issued a leaflet which caused a hue and cry among the CNT-FAI bureaucracy, calling for a revolutionary junta, the disarming of the armed bodies (meaning the Assault and Civil Guards) and the socialization of the economy. The leaflet was received with great enthusiasm on the barricades. Needless to say, the Friends of Durruti had used extremely "authoritarian" measures to get their leaflet printed in the middle of a general strike! Balius describes the scene as follows:

"We banged on the door until the owner [of the print shop] came out, who didn't want to know anything and refused categorically to open the print shop. He promptly backed up in the face of ‘armed violence'.... Just before midnight...we were able to take with us four to five thousand leaflets still wet."

Still on May 5, the local bureaucracy of the FAI in Barcelona, in another despicable act of betrayal of the working class, refused reinforcement by militias ready to leave the front. But even worse than that, the CNT workers committees started to abandon the barricades, obeying the call of the top bureaucracy.

On May 6, various anarchist groups, including the Friends of Durruti, met with the POUM. The POUM held a minority position, which was for the creation of a "revolutionary central committee." This was against the local representatives of the anarchist committees, who, following orders from their national leadership, advocated withdrawal from the barricades.

What was the response of the POUM? Let's have their leader Gorkin tell the story:

"But we couldn't impose our views. It was the representative of the Regional Committee [Nacional] who they [the workers] were listening to.... The Friends of Durruti advocated a CNT-FAI-POUM government. Due to tactical reasons we didn't attack the leadership of the CNT."

—Quoted in Amorós, La revolución traicionada

I want to emphasize some points here. During the May Days, the CNT carried out a contemptible and clear betrayal against the working class in Barcelona, as they had already chosen to collaborate with the bourgeoisie. The centrist POUM knew this, and instead of fighting against it, they buried their heads in the sand like ostriches and waited for the CNT to give the order to disband. The Friends of Durruti, in contrast, called for a local junta centered on the CNT and the POUM. Had there been an authoritative revolutionary leadership then, it would have taken up the Friends of Durruti's call for a junta and transformed it first into a military united front against the bourgeois forces and the Stalinists and then into the core of a workers government to fight the counterrevolution with an internationalist program. It would have called for independence for Morocco in order to undermine Franco's army and appealed to the workers on the other side of the Pyrenees to follow their example.

After the May 6 meeting, Balius proposed that CNT workers advance a column to the town of Tarragona and bring reinforcements to Barcelona. Predictably, the CNT bureaucracy boycotted this proposal. Amorós explains: "The Friends of Durruti couldn't understand why the CNT committees had stopped the fight, when victory was so close." The Friends of Durruti didn't have the understanding that flows from a revolutionary program—the understanding to realize the dead end of anarchism and to politically break with the CNT. That had to be the role of a Marxist vanguard party.

Unfortunately, the Bolshevik-Leninists didn't have the time to generate roots in the proletariat during the few months of their existence and they lacked authority among the working class. However, the power of their Trotskyist program is shown by the fact that despite their small numbers they were one of the first to be targeted by the Stalinists and the bourgeois reactionaries once the proletariat was defeated and the barricades were brought down. Before the May Days, the Friends of Durruti helped to distribute the Trotskyists' press on the streets and made their offices available to the Bolshevik-Leninists to organize their meetings. However, the Bolshevik-Leninists didn't achieve much in a meeting with the Friends of Durruti's leadership on May 5:

"Every time the word Authority was pronounced...Balius got mad. The interview or meeting ended without discussing the real problems at bottom.... As for Balius, Carlini and others—not everybody—to continue the fight only on the barricades was the just position, and that is how we split."

Under the orders of the CNT-FAI, and in the face of the POUM's prostration, the workers were ultimately demobilized and defeated. Five hundred died and over a thousand were wounded during the May events. Following the defeat, the state, with the aid of the Stalinists, launched its persecution, imprisonment and murder of the Trotskyists and POUMists (the latter on charges of "Trotskyism"). The anarchist bureaucracy proceeded to attempt the expulsion of the Friends of Durruti from the CNT ranks; meanwhile, the government censored the CNT's paper Solidaridad Obrera. The POUM's paper, La Batalla, was banned and its main leader, Andrés Nin, as well as anarchist leader Camilo Berneri, died at the hands of the Stalinists.

During the Franco dictatorship, 300,000 workers and peasants were assassinated and many others were locked up in concentration camps. All working-class leaders were exterminated or expelled, political and trade-union groups and associations were dissolved. The popular-front government paved the way for Franco's triumph in 1939. One of the greatest revolutionary opportunities for the international proletariat had been drowned in blood.

Anarchists proclaim that the Friends of Durruti never broke with the principles of anarchism. Unfortunately, they are right. They continued to believe, as their leaders in the CNT did, that a classless society could be created simply through force of will; that such a society could be created without first establishing the dictatorship of the proletariat, a centralized democratic workers state to suppress the forces of counterrevolution. Anarchist historian Vernon Richards, in his book, Lessons of the Spanish Revolution (1936-1939) [second enlarged edition, 1972], expresses the ultimate consequences of such an idealist perspective:

"We believe there is something more real, more positive and more revolutionary in resisting war than in participating in it; that it is more civilised and more revolutionary to defend the right of a fascist to live than to support the Tribunals which have the legal powers to shoot him; that it is more realistic to talk to the people from the gutter than from government benches; that in the long run it is more rewarding to influence minds by discussion than to mould them by coercion."

Marxists, on the other hand, reject the false arguments of anarchists that classless communism is simply the product of a psychological regeneration. We fight to overthrow the capitalist system in order to organize production so as to raise it to such a high level that scarcity will no longer exist. Only then can we lay the material basis for the emancipation of humanity from exploitation, war and poverty. We tell anarchist youth today, as Trotsky said to the international proletariat in Lessons of October (1924): "Without a party, apart from a party, over the head of a party, or with a substitute for a party, the proletarian revolution cannot conquer." This is the main lesson of the Spanish Civil War.

Sunday, July 17, 2016

*Those Who Fought For Our Communist Future Are Kindred Spirits- Honor Spanish Civil War Anarchist Leader Benaventura Durriti

Click on the title to link to a "Wikipedia" entry for the Spanish anarchist leader Buenaventura Durriti.

Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Leibknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices.

****
Note on inclusion: As in other series on this site (“Labor’s Untold Story”, “Leaders Of The Bolshevik Revolution”, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, etc.) whose efforts contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.

Friday, July 08, 2016

*From The Archives Of The “Revolutionary History” Journal- Domenico Sedran-Carlini in Spain-An Italian Trotskyist in the Spanish Civil War

Click on the headline to link to the Revolutionary History journal entry listed in the title.

Markin comment:

This is an excellent documentary source for today’s militants to “discover” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

**********
Trotsky and the POUM

From Revolutionary History, Vol.1 No.2, Summer 1988. Used by permission.

Despite Trotsky’s trenchant criticism of the political parties in the workers’ camp in Spain there were few people in Spain who were listening to him. A Spanish section of the International Left Opposition had been formed by Andres Nin after his expulsion from the Spanish Communist Party (PCE) in 1927. For two and a half years – from September 1930 to February 1933 – Trotsky corresponded with Nin who was virtually alone in Barcelona. Relations with other supporters in Madrid were slight, a fact which already revealed a chronic provincialism (an adaptation to Catalan nationalism) in Nin’s political make-up.
During these years Nin oriented himself almost exclusively to the Catalan Federation which was a split from the PCE. It was led by Joaquim Maurin who was a right-centrist who only objected to the ultra-leftist excesses of Stalinism. Nin refused to criticise Maurin openly and refused to build a left opposition faction within Maurin’s group. Indeed, Nin went further in his opportunism and even helped to write the Federation’s documents and edit its paper.
Trotsky’s political ties with Nin were effectively broken in 1933 although Nin did not publicly break with Trotsky until 1935 when he joined forces with Maurin to form the Workers Party of Marxist Unification (POUM). In the intervening period Trotsky upbraided Nin for failing to enter the PSOE (the Spanish Socialist Party) and its union (UGT) whose rank and file were undergoing massive radicalisation in 1934 and 1935.
Despite these failings Trotsky recognised that the POUM, small as it was, organised some of the best vanguard elements in the Catalan working class. (Its influence outside this region was negligible.) It was a lone voice in Spain in unmasking the crimes of the Stalinists in the Moscow Trials. Also during 1935 the POUM developed the best formal criticisms of the Popular Front and the Second Republic in the pages of its paper La Batalla. Its leftism earned it the hostility of even the CNT and UGT leaders who sought to exclude POUMists from their unions.
The POUM was small. Before the Civil War estimates of its size vary from 3000 to 8000. Like most of the left groups it grew during the Civil War and by September 1936, it was about 30 000 strong, with l0 000 in its own militia. Yet much more than to contribute to its numerical growth, the Popular Front government and the Civil War cruelly exposed the centrist politics of the POUM leaders. Capable of left criticisms, the POUM consistently refused to carry through a break with the leaders of the CNT and UGT. Fearful above all of ‘isolation’ from these leaders they diplomatically refused to be critical of their practice. Worse still, they acted as a ‘loyal opposition’ in the Popular Front, often arguing against the PCE’s proposals but accepting to abide by them and even taking responsibility for them when they were defeated.
It is for this reason that Trotsky ruthlessly called the POUM ‘the chief obstacle on the road to the creation of a revolutionary party’. Unlike Stalinism, which refused for a second to adapt to the revolutionary impulses of the masses after July 1936 and instead derailed and destroyed all radical initiatives, the POUM wanted revolution, proclaimed its necessity and even on occasion proposed correct tactics. However, it did this alongside covering-up the weaknesses and betrayals of the anarchist, socialist and even Stalinist leaders. For one whole year La Batalla refused to criticise the CNT leadership!
The best example of the POUM’s centrism was to be found in its attitude to the Popular Front itself. Before the February 1936 elections the POUM campaigned against any coalition with the republican bourgeoisie. Then, on the very eve of the elections, they actually entered the Popular Front – only to renounce it again when the elections were over. However, Nin’s criticism of the Popular Front after February was not that it tied the workers’ organisations to the programme of the bourgeoisie but that it was not genuinely a Popular Front. La Batalla of 17 July 1936 on the eve of the Civil War, called for ‘an authentic government of the Popular Front, with the direct participation of the Socialist and Communist parties’.
Yet, when the Civil War erupted and the initiative was with the masses, the POUM shifted direction sharply and gave voice to the demands of the socialist revolution. In those early weeks the POUM exercised the leadership in the Lerida revolutionary committee. It was the only committee in Catalonia to refuse to have a representative of the republican bourgeoisie on it.
But even here the POUM stopped halfway. It could and should have used its revolutionary influence in towns like Lerida and Gerona to agitate for the formation of district and provincial Soviet-type bodies which would have developed into a decisive challenge to the authority of the Generalidad.
Not only did they refuse this road but Nin went out of his way to explain at great length that Soviet-type bodies were unnecessary and ‘alien’ to Spain. This unforgivable rationalisation for the prejudices and libertarian localism of the anarcho-syndicalist masses was typical of the POUM. Instead of ‘saying what is’, the POUM tried at every turn of events to minimise the differences and above all to conciliate with the leaders of the CNT.
Nin was to get his wish for a ‘genuine’ Popular Front in September 1936. Up until 7 September La Batalla denounced ‘bourgeois ministers’, unlike the PCE which heaped praise upon them. But once the Caballero cabinet was formed (ie, the PSOE leader and the leftist face of the bourgeoisie) in Madrid and the offer was made to the POUM of a seat in the provincial government in Catalonia, all this ceased.
In its place Nin assured the readers of La Batalla that a revolutionary orientation was ‘assured’ whenever there was a majority of ‘socialists’ in the government. Nin went so far as to define the dictatorship of the proletariat as a united front of workers’ parties and trade union leaders who assume governmental power! Nin ‘forgot’ the little matter of the democratic control and accountability of the mass of workers and poor peasants!
Once the POUM took its seat in the Catalan government it also took responsibility for the measures of the government. Of course, the POUM proposed radical measures to its Stalinist and bourgeois allies: an industrial and credit bank; no compensation to factory owners, etc. But these were rejected and the POUM remained respectfully silent. Worse, when the government proposed that there should be a government agent in each factory, or that there should be no further elections of factory councils for two years, the POUM agreed.
Worse even than that – indeed criminal – was Nin’s readiness to accompany President Companys on a tour of Lerida to convince the workers that the powers of the revolutionary committees should be dissolved. Nin argued:

These revolutionary committees, whether Popular Executive Committees, or Committees of Public Safety, represent only part of the workers’ organisations, or else represent them in incorrect proportions ... Obviously, the suppression of their revolutionary initiative is to be regretted, but one must recognise the need to codify ... the various municipal organisations, as much with the aim of replacing them uniformly as of setting them under the authority of the new General Council.

After having performed these valuable services for the bourgeoisie, on 16 December 1936 Nin was kicked out of the government. The POUM’s usefulness was at an end. Trotsky commented:
In the heat of the revolutionary war between classes Nin entered a bourgeois government whose goal it was to destroy the workers’ committees, the foundation of proletarian government. When this goal was reached, Nin was driven out of the bourgeois government.
Postscript
Despite the record of Trotsky’s criticism of the POUM it is sad to reflect that the British Trotskyists grouped around Reg Groves, the Marxist League, and their paper the Red Flag tended to obscure these criticisms and parade the POUM as a revolutionary organisation. The September 1936 Red Flag argued that ‘upon the rapid evolution of POUM into a Bolshevik Party depends the fate of the Spanish Revolution’. This does not reflect Trotsky’s own view of the POUM at the time. The Bolshevik-Leninists of Spain were only formed in the spring of l937 but they were formed in opposition to the POUM.
Keith Hassell

Thursday, July 07, 2016

*From The Pen Of Leon Trotsky -On The POUM In The Spanish Revolution-"The Lessons Of Spain-The Last Warning"

Click on the headline to link to a "Leon Trotsky Internet Archive" articel from the pen Of Leon Trotsky on the POUM in the Spanish Revolution-"The Lessons Of Spain-The Last Warning."

Markin comment:

Leon Trotsky speaks. Stand back, way back, on this one.

Monday, June 06, 2016

*From The Archives Of The “Revolutionary History” Journal-The Spanish Left in its Own Words-The Programme of the Spanish Bolshevik-Leninists

Click on the headline to link to the “Revolutionary History” Journal entry listed in the title.

Markin comment:

This is an excellent documentary source for today’s militants to “discovery” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

*From The Archives Of The “Revolutionary History” Journal-The Spanish Left in its Own Words-The Anarchists Defend the Gains of the Spanish Revolution

Click on the headline to link to the “Revolutionary History” Journal entry listed in the title.

Markin comment:

This is an excellent documentary source for today’s militants to “discovery” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

Wednesday, June 01, 2016

From The Archives Of The “ Revolutionary History” Journal-On Trotskyist Rudolf Klement-Honor His Memory

Click on the headline to link to the “Revolutionary History” Journal entry listed in the title.

Markin comment:

Those Who Fought For Our Communist Future Are Kindred Spirits- In Honor Of Rudolf Klement

Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Liebknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices.

Note on inclusion: As in other series on this site (“Labor’s Untold Story”, “Leaders Of The Bolshevik Revolution”, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, etc.) whose efforts contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.

Monday, April 04, 2016

*From The Abraham Lincoln Brigade Archives- The Alba Blog

Click on the headline to link to the Abraham Lincoln Brigade Archive blog page for all kinds of interesting information about that important historic grouping.

Markin comment:

This blog had gotten my attention for two reasons: those rank and filers who fought to defend democracy, fight the fascists and fight for socialism in Spain for the most part, political opponents or not, were kindred spirits; and, those with first-hand knowledge of those times over seventy years ago are dwindling down to a precious few and so we had better listen to their stories while they are around to tell it. More, later.

abraham lincoln brigade, POUM, spanish civil war, spanish revolution, spanish trotskyists, stalinism, popular front

Wednesday, September 05, 2012

From The "Abraham Lincoln Brigade Archives" Website- The Alba Blog-Thoughts of the Evening: Olavi Kantola

Click on the headline to link to the Abraham Lincoln Brigade Archive blog page for all kinds of interesting information about that important historic grouping.

Markin comment:

This blog had gotten my attention for two reasons: those rank and filers who fought to defend democracy, fight the fascists and fight for socialism in Spain for the most part, political opponents or not, were kindred spirits; and, those with first-hand knowledge of those times over seventy years ago are dwindling down to a precious few and so we had better listen to their stories while they are around to tell it. More, later.
**********
Thoughts of the Evening: Olavi Kantola

September 18, 2011
By Alina Flinkman-->


Olavi Kantola

Editor’s note: Olavi Kantola was a Finnish-American volunteer in the International Brigades. This text by Alina Flinkman appeared in the Finnish magazine Vaku in 1941. With thanks to Olavi’s nephew Bob Kantola. Translation by Sirpa Rautio.

It has been snowing heavily the whole day with the harsh Northerly wind blowing. At the break of the evening snowing has paused for a moment, and the wind is blowing with a wheezing sound, circling huge piles of snow, around the buildings and where ever there is a sheltered spot. The harsh and stormy weather has impact also on the human mind.

The newspaper is already read, and sowing and fixing clothes is not of interest for the moment, even for a farm (or peasant) women. So I am wondering what to do, as there is still evening left. I decided to pick up a book from the bookshelf to read, and my hand happened to touch a pile of pictures on the upper shelf. I started to look at the pictures one by one and found many with various groups of ex action-comrades (note – I am not sure what this is, but the translation is literal – probably refers to organized trade union or communist groups.) Many of the lives had already burnt down for ever (they had died). While thinking this and that, I happened to turn a picture of the first child gymnastic group in Superior, Wisconsin, at year 1923. Many of the children in the picture have grown up. Was thinking how have the winds of destiny been swinging your lives, others have had it worse, while some others have possibly been less dented in their lives. I had gone through the back row and moved on to the front row with three boys.

Olavi – you are a hero in that group. You have seen the grand new Soviet Union, where a new system is being built. You were helping to build it and you were satisfied with that system.

You came to your country of birth (translator’s note – not clear but I think it refers to USA rather than Finland) at the moment when assistance was given to the people of Spain in its fight for freedom and democratic rights against the Fascist beasts. You, Olavi, joined the troops, which went to defend workers’ rights. It was the most precious thing for you. You came to see the destruction of the war with all the brutality that went with it.

You managed to see and do a lot considering your young age. You sleep now for eternity there under the grass in Spain. But the memory of your heroism lives on!

Translator’s Note: Reading some excerpts of the letter, which he wrote to his mother before he went to fight, it becomes crystal clear he knew why he was going there:

“This as well is in accordance with those principles I have been thought ever since I was a child. Additionally, I am convinced that it is always in front of me in life to be at the line of fire, which ever country I am in. As I said in my previous letter, it is the task of my generation in this world to resolve the question for which Spartacus already hundreds years ago led the gladiators to fight. Will the workers class, the poor, always be persecuted or will we rise one day to finish off this system of exploitation? In these battles in the past hundreds of years thousands have died, but what is a more honorable death than to die for the future in which millions have a good life and to can build a world where they also benefit.

This experience, combined with my times in the Soviet Union, should make me a proper man for the working class. And then could the coming generations talk about me honestly and perfectly: He lived and died for the principles of Marx-Lenin-Stalin, which have won the freedom for the multimillions of Russians and which will produce the final victory for the entire working class, blacks, yellows and whites in the most distant and smallest corners of the globe. And when we bury the fascist and imperialist systems, my ghost will be there in the vicinity and smiling: It was not for nothing.”

From The "Abraham Lincoln Brigade Archives" Website- The Alba Blog-Luis Buñuel, chameleon: Revelations from the “Red Decade”

Click on the headline to link to the Abraham Lincoln Brigade Archive blog page for all kinds of interesting information about that important historic grouping.

Markin comment:

This blog had gotten my attention for two reasons: those rank and filers who fought to defend democracy, fight the fascists and fight for socialism in Spain for the most part, political opponents or not, were kindred spirits; and, those with first-hand knowledge of those times over seventy years ago are dwindling down to a precious few and so we had better listen to their stories while they are around to tell it. More, later.
***********
Luis Buñuel, chameleon: Revelations from the “Red Decade”


December 4, 2011
By Sebastiaan Faber-->

In the first days of January 1937, Joris Ivens passed through Paris on his way from New York to Spain to shoot what would become The Spanish Earth, the most successful of the many documentary films made during the war in Spain. At the top of the Dutchman’s to-do list were appointments with Otto Katz and Luis Buñuel—crucial operators both, although they largely worked behind the scenes. Katz, aka André Simone, was a 41-year old Czech CP militant who worked as the right-hand man of Comintern public-relations czar Willi Münzenberg. Buñuel had been working for the Spanish embassy since September 1936 as coordinator of film propaganda for the Republic, which meant that practically every meter of footage shot in Republican Spain passed through his office. At his meeting with Buñuel—a cinematic summit between the 38-year old Dutch godfather of political documentary and the 36-year old Spanish godfather of surrealist cinema—Ivens signed a contract that gave the Spaniard not only the right to view all the material shot in Spain by Ivens and John Fernhout, his cameraman, but also to decide what sequences should be developed and sent to New York. Buñuel effectively became the film’s first editor.

The Ivens story is only one of the many surprising pieces of information to be found in Luis Buñuel: The Red Years, 1929-1939, due to be published next month with the University of Wisconsin Press (read an excerpt here, purchase the book here). Other revelations include definite proof of Buñuel’s Communist Party membership, the political intentions of Land without Bread, the nature of his propaganda work in Paris, and his role in the elusive Civil War compilations Espagne 1936 and Espagne 1937. A joint Spanish-British effort by film scholars Román Gubern and Paul Hammond, The Red Years (a revised English version of their 2009 Los años rojos) covers a crucial decade not only in the filmmaker’s life but in the history of film and photography—as well as the history of Spain and the world. As they follow Buñuel from Madrid to Paris to the United States, the authors painstakingly connect the dots of an intricate, transnational network of friendships, alliances, conflicts, and projects. It’s hard to imagine any future biography Buñuel surpassing Gubern and Hammond in exhaustiveness and virtuosity.

Buñuel, who spent the postwar years as an exile in Mexico, was the groundbreaking creator, with his friend Salvador Dalí, of the surrealist masterpieces Chien andalou (1929) and L’Âge d’or (1930), and directed more than thirty feature films including Los olvidados (1950) and Belle de Jour (1967). He was also an obsessive practical joker and poseur, notoriously difficult to pin down; he enjoyed nothing more than to goad his audience and hoodwink his interviewers, leaving a trail of scandal and confusion. Armed with decades’ of archival research on both sides of the Atlantic, Gubern and Hammond manage to cut through the layers of legend and anecdote, revealing Buñuel as a key figure in the Republican public-relations effort during the Spanish Civil War and as a canny operator and propagandist whose decisions were driven as much by artistic and political convictions as by fear and, occasionally, opportunism.


Román Gubern in Portland, February 2011. Photo Sebastiaan Faber

“Buñuel was a consummate chameleon,” Gubern said when I met with him in Portland, Oregon last February (video coming soon), “in aesthetic as much as political terms. In the 1920s, he was a surrealist; in the 1930s, a Communist and propagandist; during his postwar exile in Mexico he filmed commercial melodramas to make a living, while he also worked closely with American blacklisted filmmakers such as Hugo Butler. And in the 1960s and ‘70s, in France, he gave surrealism a new lease on life with films like The Discreet Charm of the Bourgeoisie and The Phantom of Liberty.”

“Right below that chameleonic surface, however, lurked a deep unity of purpose. Buñuel’s life is the story of a moral and political rebellion—a rebellion against the conservative culture of 1920s Spain, ruled by a reactionary monarchy and an immensely powerful, retrograde Catholic church. At first, surrealism provides Buñuel with the tools to rebel; and surrealism leads him to the Communist Party. But our book also shows that Buñuel was a man of flesh and blood, a human being with weaknesses who tried to survive in difficult times. I would not say he was an exemplary human being in moral or ethical terms. He was a physical coward—this is no criticism, I myself am one, too—and his first instinct was often to save his skin.”

The author of some fifty books, Gubern is Spain’s most prolific scholar of visual and mass media (film, television, comics). A kind of Catalan Marshall MacLuhan, he taught at the Autonomous University of Barcelona and has written films and documentaries. During several stays in the United States, Gubern met a number of Lincoln veterans. In 1969, together with Jaime Camino and Alvah Bessie (Lincoln vet and one of the Hollywood Ten), he made España otra vez, which tells the story of an American doctor who volunteered in the Spanish Civil War and returns years later to search for his Spanish lover. The film was a commercial flop but marked a milestone: “It was the first film produced in Franco´s Spain in which the Republican does not end up converting to the Nationalist cause.”

Gubern (1934) was born into the Catalan bourgeoisie. He became involved in the anti-Francoist resistance in the 1950s as a college student; he joined the Communist Party, leaving it in 1968. As director of the Barcelona student film club, Gubern was the first in Franco´s Spain to screen Buñuel’s controversial 1932 documentary Land without Bread. “I have to confess that the film threw me off,” he remembers. “At that point I hadn’t even seen Chien andalou. I knew of course that Buñuel was a cinematic giant, so I had high expectations—but in fact I was a bit disappointed, the film seemed strangely bland.” Still, with the help of Basilio Martín Patino, the print that Gubern had secured was shown at film clubs throughout the country—“It was screened to shreds.”

“Buñuel is one of the greatest filmmakers in the history of cinema, that’s beyond discussion. He was the first to systematically introduce the subconscious as a dramatic element in movies. Without Buñuel, Hitchcock could not have made Psycho. Nothing in what we found denies Buñuel´s importance—but our book does invite the audience to re-read his work, and to reconsider his place in the twentieth-century history of ideas.”

Sebastiaan Faber is Chair of ALBA’s Board of Governors.

From The "Abraham Lincoln Brigade Archives" Website- The Alba Blog-Fanny, Queen of the Machine Gun

Click on the headline to link to the Abraham Lincoln Brigade Archive blog page for all kinds of interesting information about that important historic grouping.

Markin comment:

This blog had gotten my attention for two reasons: those rank and filers who fought to defend democracy, fight the fascists and fight for socialism in Spain for the most part, political opponents or not, were kindred spirits; and, those with first-hand knowledge of those times over seventy years ago are dwindling down to a precious few and so we had better listen to their stories while they are around to tell it. More, later.
***********
Fanny, Queen of the Machine Gun

December 4, 2011
By Yvonne Scholten-->


Fanny Schoonheyt, born in Rotterdam in 1912, was the only woman among the contingent of Dutch volunteers to take up arms in defense of the Spanish Republic. There were other Dutch women in Spain during the Civil War, to be sure, but they generally worked as nurses. Fanny was already in Barcelona at the outbreak of the war and participated in those July days of 1936 in the defense against the military coup. In a letter to a friend in Rotterdam she later described how she and her comrades entered the military barracks from the roofs and how they confiscated the arms found there: “I wore a rather conspicuous yellow shirt and it is a miracle they didn’t shoot me. But perhaps be they were so surprised to see me they forgot to react.” Surprised to see a girl, is the supposition, although in those days a lot of young Spanish women came into action. Fanny immediately joined the antifascist milicias and as early as July/August ‘36 left for the Aragón front, where she stayed till November when she was wounded.


Fanny Schoonheyt at the front, in an officer's uniform of the Republican Army. (Private archive Marisa Gerecht-López.)

At the front Fanny quickly became famous for her exceptional technical knowledge and her bravery. Almost all Barcelona newspapers—from the CNT’s La Noche to the widely read Vanguardia—published long interviews with her, calling her “la reina de la ametralladora,” the queen of the machine gun. Still, her comandante at the front assured she was “a very feminine woman,” while the interviewer of La Noche described her as tall, blonde (“a real blonde, not peroxide”) with eyes “as blue as a Nordic lake.” Fanny herself was rather averse to what she called “this adoration” and later, when several Dutch newspapers translated the Spanish interviews, she complained in letters to her friend about “all this nonsense” being written about her.

Fanny came to Spain at the end of 1934, trying to make a living as foreign correspondent. In Rotterdam she had had a job as secretary of the prominent Dutch newspaper Nieuwe Rotterdamsche Courant. She was an ambitious young woman, trying hard to be invited to join the editorial staff—an almost impossible aspiration in this still exclusively male world. Still, her job provided her with an entry into the cultural and intellectual circles of Rotterdam, where she met writers, painters and filmmakers such as Joris Ivens (who in 1937 would shoot The Spanish Earth, although at that point Joris and Fanny did not meet).

Earlier in 1934 Fanny had traveled to the Soviet Union. As so many young people and intellectuals in the ‘30s she was intrigued and attracted by the fame of the Bolshevik Revolution—although she had not the slightest idea of what was really going on in the USSR. She published a series of articles about her visit to Leningrad, where she was invited as art critic. Fanny was a rather talented pianist, but she likely wasn’t too interested in theoretical questions. In these articles she struggles in a naive way with the question what “revolutionary art” should be, and although she does not come to any definite conclusion, she is keen enough to predict the brilliant future of one of the composers she discusses: Shostakovich.

At the end of ‘34 Fanny decides to leave Holland, which she finds “dusty, musty, flat and boring.” She heads to Catalonia to look up the Surinam-born Dutch novelist Lou Lichtveld, one of the writers she has met in Rotterdam. Lichtveld (who, as it happened, also composed the score to one of Joris Ivens’s films) lives in Barcelona, where he is working about the colony of German/Jewish refugees who have fled the Nazi regime. In the broad Spanish political spectrum Lichtveld’s sympathies are on the anarchist side and he is a fervent anti-Catholic. His daughter, in her eighties now, vividly remembers her childhood in those turbulent days, the strikes and demonstrations in Barcelona—and especially the day she and her sister, on their way home from school, saw a chapel that was set on fire. As soon as they got home, the girls burned their doll’s house in a spontaneous act of anticlerical solidarity.


Fanny Schoonheyt at the front, Aug-Sept 1936. Copyright EFE/Juan Guzmán.

Fanny did not stay with the Lichtveld family for very long; she soon found a place of her own in the old center of Barcelona. But she never realized her dream of becoming a foreign correspondent for a Dutch paper. The letters to her friend in Rotterdam indicate that she was not doing well and had kidney trouble. She writes a lot about daily life in Barcelona, inviting her friend to join her on a trip to Ibiza (which she described as the cheapest place on earth), but she never once mentions Spain’s political turmoil. Nor does she give any sign of political commitment herself.

In fact, this is one of the many mysteries surrounding Fanny’s life: When, where, and how did she become politically engaged? Less than a year later, after the outbreak of the Civil War, writing to the same friend in Rotterdam, she is a convinced antifascist and a member of the PSUC (the United Socialist Party of Catalonia), the Catalan branch of the Communist Party. What happened in the interim?

I long thought that Fanny became politicized during the few weeks she worked as a press agent for the Olimpiada Popular, the alternative Olympic Games to be held in Barcelona in July, and on whose organizing committee sat a good number of German and Italian political refugees. When Franco’s coup interrupted the Games, several of them joined the milicias and formed the kernel of what later became the International Brigades. I supposed Fanny’s decision to join the armed Republican resistance against the coup had been a spontaneous one, motivated by a sense of solidarity with the people she had been working with in those weeks. But a conversation with Marina Ginesta in 2007 made me change my mind.

Marina, one of the last survivors of the SCW, is over ninety by now and still a beautiful woman. A photo depicting her on the roof of the Hotel Colon in Barcelona has become an icon of the SCW. During the war she worked as a translator, among others for Koltsov, the famous Pravda-reporter. Marina told me Fanny’s political activism had started much earlier: She had met Fanny at the end of ’35 or the beginning of ‘36 at the meetings of the Communist Youth in Barcelona. “It was hard not to notice her,” Marina told me. “She was tall, blonde and she smoked cigarettes! No woman in Barcelona at that time would have dared to light a cigarette in public. She paid no attention to us, young ignorant Spanish women, I even had the impression she looked down on us. The older men respected her a lot and the younger men… you can imagine.” Marina’s testimony undermined my earlier hypotheses. Could Fanny have lived a double life of which her Dutch friends were unaware?

Fanny Schoonheyt died in 1961, age 49. I have been fascinated with her since the mid-1980s, but reconstructing her life has not been easy. Reliable sources are few and far between. Apart from a handful of letters, Fanny left no personal papers; in fact, I suspect she purposely tried to erase all traces of her Spanish past. Even her daughter, who was born in 1940 in the Dominican Republic, had no idea that her mother had fought in Spain. The most extensive information about this period of her life is to be found in the Dutch National Archives in The Hague. Between 600 and 800 Dutchmen participated in the Spanish Civil War and for almost all there is a personal dossier, compiled by the Ministries of Foreign Affairs and Justice. A special Royal Decree of summer ‘37 deprived them all of their Dutch nationality. Probably a third of them were killed in Spain; of those who returned—stateless—to Holland, many ended up in German concentration camps.

As it turns out, the Dutch National Archive contains an extensive correspondence about Fanny between the Dutch consul in Barcelona and the Dutch Ministry of Foreign Affairs. Several remarkable points jump out. In the spring of ‘37 the consul writes that Fanny has become an officer in the Spanish Republican Army. This is the time the militias, where anarchist influence is strong, are being dismantled, and the new army of the Republic, the “Ejército Popular” is being build. It is also the time of increased Soviet influence in the Army.

We don’t know what rank exactly Fanny held in the Republican army; Spanish military historians claim there never was a foreign woman officer at all. However, the uniform she is wearing on one of the few photos taken of her during the war is not the uniform of a simple soldier. Several sources affirm that Fanny was “directora” in the “campo de instrucción premilitar” at Pins del Valles, a little village not far from Barcelona where new recruits got their instruction. Remarkably, during the whole war Fanny never entered the International Brigades; she always operated in the realm of the Ejército Popular and the PSUC, the Catalonian Communist Party. Regardless of the specifics, hers was an exceptional career for a foreign woman.

How involved was Fanny in the internal political conflicts that divided the Republican camp? In his Homage to Catalonia George Orwell describes the horrible days of May ‘37, when left-wingers in the streets of Barcelona engaged in a deathly struggle, ending up with the elimination of anarchists and POUMists (wrongly called “Trotskyites”) and the violent death of POUM leader Andreu Nin. Orwell mentions the Barcelona’s central square, the Plaza de Catalunya, whose “principal landmark … was the Hotel Colon, the headquarters of the P.S.U.C., dominating the Plaza”: “In a window near the last O but one in the huge ‘Hotel Colón’ that sprawled across its face they had a machine-gun that could sweep the square with deadly effect.”


New of Fanny's having been wounded in La Vanguardia of June 17, 1937. Click on the image to see the whole page.

In the course of my investigation I became more and more convinced that Fanny Schoonheyt had has been one of the PSUC machine-gunners at the Plaza. After publishing my biography of Fanny in the fall of 2011, ALBA’s Sebastiaan Faber sent me a photo depicting Fanny, flanked by two men, standing with her back to a pile of sandbags in front of what looks like the façade of the Hotel Colón. The picture, taken by the famous Catalan war photographer Agustí Centelles, reinforces my supposition that Fanny played a significant role in the “hechos de mayo”. Interestingly, the picture forms part of the exhibit “Centelles in_edit_oh!” which opened in New York in October. In the show, Fanny is misidentified as Fanny Jabcovsky aka Fanny Edelmann, the equally legendary miliciana from Argentina who passed away this year, age 100. (I am still hoping to identify the two men at Fanny’s side, and welcome any suggestions anyone might have on the matter.)

Centelles’ portrait of Fanny is part of a series of at least three photos taken at the same place and time. A cropped version of one of the other images—this time with Fanny smiling—appeared on June 17th, 1937 in La Vanguardia. “La gran luchadora antifascista conocida por ‘Fanny’ gravemente herida,” the headline reads. The great antifascist fighter known as Fanny, the paper states, has been seriously wounded in a car accident near Tarragona.

This is the last piece of information concerning Fanny I found in the Spanish newspapers. What she did between June 1937 and the summer of 1938 is still an enigma, although some intriguing clues can be found in a book by the American journalist Isaac Don Levine. In The mind of an assassin (1960), a reconstruction of the life of Ramón Mercader, the Catalan secret agent who murdered Trotsky in August 1940, Levine describes how Mercader, during a hospital stay in June 1937, meets another convalescent patient: “a tall, blonde Dutch girl, Fani Castedo, prominent in the communist movement. Ramon had an affair with her. His room became a meeting place for some of the most notorious communists in Barcelona as well as Soviet NKVD operatives hospitalized in the establishment.” Unfortunately Levine does not indicate where he got this information. The name Castedo is traceable to a Catalonian painter prominent in the PSUC, a friend of Fanny’s who after the defeat of the Republic disappeared to the Soviet Union. Had she adopted his name as an alias? Had Fanny entered the NKVD’s spider web?

In the late spring of 1938 Fanny tries to get her Dutch passport renewed at the consulate of the Netherlands in Barcelona. Her request is denied. She tells the consul she wants to go back to Holland—an obvious lie. The summer of 1938 finds her in Toulouse, from where she resumes her correspondence with her friend in Rotterdam. She tells here she is in Toulouse “on duty” and will go on to Paris to obtain a pilot’s license. She is reticent about the exact nature of her activities, but she does tell her friend about a man she has fallen in love with, Georges Vieux, who works at Air France in Toulouse.

Georges, a highly qualified aeronautical technician, was likely involved with the informal aid Air France provided to the Spanish Republic. He regularly traveled to Barcelona, and is there on December 31, 1938, when Barcelona is heavily bombarded by Italian aircraft. “I almost lost my Georgie,” Fanny writes to her friend from Paris, where she is desperately trying to get her pilot’s license; her lessons are continuously postponed because of bad weather. On January 6, 1939, only a few weeks before the fall of Barcelona, she tells her friend she is still determined to go back to Spain, “whatever happens.” Meanwhile, it is not at all clear why Fanny was bent on getting her pilot’s license and what she would have done with it. Was she paid by the PSUC leaders to become some sort of private pilot at the moment a hasty evacuation might be needed? As it turned out, many PSUC leaders were hastily evacuated, with Soviet help, at the end of the Civil War.

There are many questions and just a few answers. Georges Vieux disappears from the scene altogether; I was not able to find a single trace of what happened to him after the war. Fanny stays in Paris till February 1940. How she makes a living is a mystery. A little agenda covering the year 1939—one of the few personal belongings she left behind after her death—contains a long list of more or less well known antifascist artists, painters, musicians, writers. In February 1940 she arrives in the Dominican Republic, then under the dictatorship of Trujillo. She is on the lists of the SERE (Servicio de Emigración para los Repubicanos Españoles), the agency that helped Spanish refugees to leave France. After the Molotov-Ribbentrop Pact of August 1939, the non-aggression agreement between Hitler and Stalin, life for communists everywhere had become unbearable. The Communist Party was outlawed and many Spanish refugees ended up in French concentration camps. Fanny, who continued to be stateless, did not choose to go to the Dominican Republic; refugees were simply assigned a destination. Trujillo had his particular reasons to admit several thousands of Spanish and Jewish refugees to his country, among which “improving the race” (with “white” European blood to counterbalance the “blacks” coming from Haiti) seems to have been an important one.


Interview with a hospitalized Fanny in "La Noche," Aug. 25, 1937. Click on the image for a larger view in pdf.

In April 1940 Fanny gives birth to a daughter, whom she will later tell that her father was a Spanish Republican fighter, named Julio López Mariani, who died on the same boat that brought Fanny to the Dominican Republic. From the documents of that time and from the research I did in Spain no such man ever results; most likely Fanny “invented” a father for her child. Regardless, from that moment on she calls herself Fanny López. She contacts the Dutch consul in the Dominican Republic and tries once again to renew her Dutch papers. The Netherlands by then is occupied by the Nazi’s, and Rotterdam has been destroyed in a massive bombardment. Fanny has good reason to hope that the information about her Spanish past has been lost in the shuffle. Unfortunately for her Dutch bureaucracy is still working and her application for Dutch nationality is denied once again. It is just because she gains the personal sympathy of the Dutch consul, Leonard Faber, that she is able to survive. Later on she starts a quite successful career as photographer. Remarkably enough she avoids almost all contact with Spanish Republican refugees that have settled in the Dominican Republic, and who according to all Dominican historians have had a determinant influence on Dominican cultural and intellectual life.

From the moment she arrives in the Dominican Republic Fanny seems bent on blurring her revolutionary past. Of course in a dictatorship it is always better to be extremely careful—and Trujillo’s rule was particularly brutal. But she becomes even more taciturn after 1947, when she is compelled to leave the Dominican Republic—the precise circumstances are unclear—and is allowed to move to Curaçao, then still a Dutch colony. Of course in the Western hemisphere in the 1940s and ‘50s there was little reason to boast of a revolutionary, communist past. But an additional reason for Fanny’s avoiding contact with her Spanish Communist comrades could have been her relation with Mercader, Trotsky’s assassin. Had that chapter of her biography become public information, her life would become even more complicated. Evidently, however, it did not: the FBI files on Spaniards in the Dominican Republic are extremely detailed, but Fanny is not mentioned.

Fanny’s silence about her Spanish past has puzzled me for a long time. When I first met her daughter, I was surprised to realize that she had not the faintest idea of her mother’s life before her birth. When I told her that her mother had been famous as “queen of the machine-gun” and the bravest girl of Barcelona, she was flabbergasted. Did Fanny hide her past only for opportunistic reasons? While in Paris in 1939, she met several Spanish artists who had been members of, or sympathetic to, the POUM. Did they open her eyes to what had really happened in those terrible May days of 1937? Did they tell her about the destructive consequences of Soviet “help” to the Republic? In other words, did she realize that in many ways she had made the wrong political choice?

Her old Dutch-Surinam friend Lou Lichtveld met her again in 1955 in Willemstad, Curaçao. She was “cool,” he said. She did not even invite him to her home. But Lichtveld had a different explanation: It was all due to the Dutch “fascistoid” government that still refused to grant Fanny her Dutch nationality: “She was stateless, so she had to be very careful.” In 1957 Fanny finally returned to Holland. She was in bad shape, her health was deteriorating quickly. On the eve of Christmas 1961 she died from a heart attack.

Yvonne Scholten is a Dutch writer and freelance journalist who has worked as a foreign correspondent in Italy and other countries. Her biography of Fanny Schoonheyt appeared with Meulenhoff in Amsterdam in 2011.