Click on the headline to link to the Campus Spartacist archival website for an online copy of the issue mentioned in the headline. I am not familiar with the Riazanov Library as a source, although the choice of the name of a famous Russian Bolshevik intellectual, archivist, and early head of the Marx-Engels Institute there, as well as being a friend and , at various points a political confederate of the great Bolshevik leader, Leon Trotsky, sits well with me.
*********
Campus Spartacist
Campus Spartacus was published as a stand alone newsletter irregularly in localized version of the SL's national collage network, with issues published in Austin, NYC, and the Bay Area from 1965 through 1971. The list below reflects these local versions.
—Riazanov Library
******
Markin comment:
One of the declared purposes of this space is to draw the lessons of our left-wing past here in America and internationally, especially from the pro-communist wing. To that end I have made commentaries and provided archival works in order to help draw those lessons for today’s left-wing activists to learn, or at least ponder over. More importantly, for the long haul, to help educate today’s youth in the struggle for our common communist future. That is no small task or easy task given the differences of generations; differences of political milieus worked in; differences of social structure to work around; and, increasingly more important, the differences in appreciation of technological advances, and their uses.
There is no question that back in my youth I could have used, desperately used, many of the archival materials available today. When I developed political consciousness very early on, albeit liberal political consciousness, I could have used this material as I knew, I knew deep inside my heart and mind, that a junior Cold War liberal of the American For Democratic Action (ADA) stripe was not the end of my leftward political trajectory. More importantly, I could have used a socialist or communist youth organization to help me articulate the doubts I had about the virtues of liberal capitalism and be recruited to a more left-wing world view. As it was I spent far too long in the throes of the left-liberal/soft social-democratic milieu where I was dying politically. A group like the Young Communist League (W.E.B. Dubois Clubs in those days), the Young People’s Socialist League, or the Young Socialist Alliance representing the youth organizations of the American Communist Party, American Socialist Party and the Socialist Workers Party (U.S.) respectively would have saved much wasted time and energy. I knew they were around but not in my area.
The archival material to be used in this series is weighted heavily toward the youth movements of the early American Communist Party and the Socialist Workers Party (U.S). For more recent material I have relied on material from the Spartacus Youth Clubs, the youth group of the Spartacist League (U.S.), both because they are more readily available to me and because, and this should give cause for pause, there are not many other non-CP, non-SWP youth groups around. As I gather more material from other youth sources I will place them in this series.
Finally I would like to finish up with the preamble to the Spartacist Youth Club’s What We Fight For statement of purpose:
"The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter."
This seems to me be somewhere in the right direction for what a Bolshevik youth group should be doing these days; a proving ground to become professional revolutionaries with enough wiggle room to learn from their mistakes, and successes. More later.
*********
Markin comment on this issue re-posting a June 8, 2011 American Left History entry that contains
key points on the question of revolutionary class struggle defense policy:
From The Partisan Defense Committee "Class Struggle Defense" Archives- What Defense Policy for Revolutionaries?-"An Injury To One Is An Injury To All"
Markin comment:The several documents presented in this compilation cover a wide range of issues that confront any serious left-wing class struggle defense organization committed to non-sectarian defense based on the old Wobblie (and maybe before the Wobblies, around the time of the Haymarket martyrs if an article that I have read lately is any indication) of “an injury to one is an injury to all.” Most of those issues have been adequately addressed in one form or another by the writers and/or editors of the documents.
There is one point, however, mentioned here that I would like to highlight a little more based on my own long- time experience with legal defense cases, work, given the dearth of more direct class-struggle issues, that has consumed much more of my political time (and that of others who I have spoken to on the matter) lately than I would have expected. That is the question of “hiding” the relationship between the defense organization and the political organization leading up the case, the question of front groups. Most of these radical legal cases from defense of the Panthers back in the 1960s to the latest death penalty cases start with some leftist organization’s impetus.
Those seeking to center their campaigns on beseeching hard-core liberal support (and some vital cash nexus that goes with seeking such support) will “hide’ their “parent” organizational affiliations and “pretend” the cause is a simple democratic one. The Stalinists of the Communist Party, after their short bout with “third period” purity in the late 1920s were past masters of this technique. The clearest example of this that I can give, and that radicals today might either remember or be somewhat familiar with, was the Angela Davis case in connection with her involvement with the Jonathan Jackson (George Jackson’s brother)/Sam Melville Brigade. Now Angela Davis was then, and now, a hard Stalinist and then a leading public member of the party. One would have thought that her party affiliation would have been front and center since everybody knew it anyway.
And, more importantly, that those Communist Party members working on this important campaign would have identified themselves proudly with their fellow comrade. Well, I guess you cannot teach an old dog new tricks as the worn-out adage goes. At least a Stalinist old dog. One meeting that I went to concerning her defense had about fifty people in attendance. Some liberals, known to me. Some unaffiliated radicals, also known to me. And the rest CPers. Except, if you were not politically savvy you would not have known that last fact because not one CPer, not one identified him or herself as such. Oh sure there were representatives from the Croatian Anti-Fascist League, The League For International Peace, Mothers for Peace and the like. Yes, you guessed it all CPers. And to what end? You see, maybe the liberals could be fooled, or wanted to be, and maybe even a few radicals who believe in some “family of the left” notion of politics, as well. But when the deal goes down the bourgeoisie is not fooled, not by a long shot. And then not only are you defending one comrade but the whole organization. So learn a new trick, okay?
Note:
An additional twist on the CP's catering to the liberals in the Angela Davis case was that they left class-war prisoner Ruchell McGee, Ms. Davis' co-defendant, to basically fend for himself. His profile would not have gone down as well with such elements enamored with celebrity Davis. I also note that forty years later I am still calling for Ruchell McGee's freedom as part of my June Class-War Prisoners series. Enough said.
Showing posts with label student radicals. Show all posts
Showing posts with label student radicals. Show all posts
Saturday, July 09, 2011
Friday, July 08, 2011
*From The Archives-The Struggle To Win The Youth To The Fight For Our Communist Future-“Campus Spartacist”-(Austin, January 1971)
Click on the headline to link to the Campus Spartacist archival website for an online copy of the issue mentioned in the headline. I am not familiar with the Riazanov Library as a source, although the choice of the name of a famous Russian Bolshevik intellectual, archivist, and early head of the Marx-Engels Institute there, as well as being a friend and , at various points a political confederate of the great Bolshevik leader, Leon Trotsky, sits well with me.
*********
Campus Spartacist
Campus Spartacus was published as a stand alone newsletter irregularly in localized version of the SL's national collage network, with issues published in Austin, NYC, and the Bay Area from 1965 through 1971. The list below reflects these local versions.
—Riazanov Library
******
Markin comment:
One of the declared purposes of this space is to draw the lessons of our left-wing past here in America and internationally, especially from the pro-communist wing. To that end I have made commentaries and provided archival works in order to help draw those lessons for today’s left-wing activists to learn, or at least ponder over. More importantly, for the long haul, to help educate today’s youth in the struggle for our common communist future. That is no small task or easy task given the differences of generations; differences of political milieus worked in; differences of social structure to work around; and, increasingly more important, the differences in appreciation of technological advances, and their uses.
There is no question that back in my youth I could have used, desperately used, many of the archival materials available today. When I developed political consciousness very early on, albeit liberal political consciousness, I could have used this material as I knew, I knew deep inside my heart and mind, that a junior Cold War liberal of the American For Democratic Action (ADA) stripe was not the end of my leftward political trajectory. More importantly, I could have used a socialist or communist youth organization to help me articulate the doubts I had about the virtues of liberal capitalism and be recruited to a more left-wing world view. As it was I spent far too long in the throes of the left-liberal/soft social-democratic milieu where I was dying politically. A group like the Young Communist League (W.E.B. Dubois Clubs in those days), the Young People’s Socialist League, or the Young Socialist Alliance representing the youth organizations of the American Communist Party, American Socialist Party and the Socialist Workers Party (U.S.) respectively would have saved much wasted time and energy. I knew they were around but not in my area.
The archival material to be used in this series is weighted heavily toward the youth movements of the early American Communist Party and the Socialist Workers Party (U.S). For more recent material I have relied on material from the Spartacus Youth Clubs, the youth group of the Spartacist League (U.S.), both because they are more readily available to me and because, and this should give cause for pause, there are not many other non-CP, non-SWP youth groups around. As I gather more material from other youth sources I will place them in this series.
Finally I would like to finish up with the preamble to the Spartacist Youth Club’s What We Fight For statement of purpose:
"The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter."
This seems to me be somewhere in the right direction for what a Bolshevik youth group should be doing these days; a proving ground to become professional revolutionaries with enough wiggle room to learn from their mistakes, and successes. More later.
*******
Markin comment on this issue:
As I have noted on numerous other occasions, including in yesterday’s commentary in this series (see archives, July 7, 2011), I am a proud son of the working class, of the desperate working poor segment of that class to boot. Nevertheless I had written off the working class as a factor in my early political schemes. That is until 1969. And even then, as I noted in an earlier installment of commentaries on this series (see archives, July 3, 2011), I was only “toying” with Marxism in that year. And part of that “toying” was a rather hard-headed approach to the capacities of the American working class (others, like the French and Italian, I was more agnostic on) to make a socialist revolution, and keep it.
Always implicit in the Marxist worldview of the centrality of the working class in the overthrow of the capitalist system is the notion that this class itself would have to break with its former traditions under capitalism. In short, to break with such notions as a “fair day’s wage for a fair day’s work,” using trade unions as merely the best (at least for America since the early 1900’s) arenas for socialists to work in to bring class consciousness, revolutionary class consciousness, to working people. That was initially my problem with the Marxist worldview, that notion that revolutionaries should work in the trade unions to bring class consciousness to the workers. Or, maybe, at a more fundamental level, that “bringing” a class, or any other social formation for that matter, anything, much less a revolutionary solution, a, frankly, desperate revolutionary solution to their problems, seemed way too, I will be kind, esoteric.
It seemed on the face of it an improbable strategy, but only, as I did at the time, if one looked through the static situation of the class in any given period. A closer study of the Russian Revolution of 1917, of the work of the Bolsheviks since the aborted revolution of 1905, and of the necessity of a vanguard party (as opposed to a mass, all-purpose, all-inclusive workers party) broke me, somewhat, somewhat kicking and screaming really, to see this other way of organizing. And through fits and starts, successes and a rather longer number of failures, that notion, that vanguard notion, still makes sense. If we can just get enough cadres together to help pull it off.
Additional Note:
This five-point program presented by the Austin RMC, culminating in the fight for a labor party, was just such a counter-posed program to attract serious student militants at the time. Particularly when PL, the CP, the SWP, and others had lost their moorings and began to cater to what? Liberalism, narrow campus-issue-ism, social-workerism, and so on. In the next student upsurge, or general working class upsurge, that we have seen just the glimmer of signs of this year with the public workers union struggles we will need just such a program to attract, and keep, serious militants.
*********
Campus Spartacist
Campus Spartacus was published as a stand alone newsletter irregularly in localized version of the SL's national collage network, with issues published in Austin, NYC, and the Bay Area from 1965 through 1971. The list below reflects these local versions.
—Riazanov Library
******
Markin comment:
One of the declared purposes of this space is to draw the lessons of our left-wing past here in America and internationally, especially from the pro-communist wing. To that end I have made commentaries and provided archival works in order to help draw those lessons for today’s left-wing activists to learn, or at least ponder over. More importantly, for the long haul, to help educate today’s youth in the struggle for our common communist future. That is no small task or easy task given the differences of generations; differences of political milieus worked in; differences of social structure to work around; and, increasingly more important, the differences in appreciation of technological advances, and their uses.
There is no question that back in my youth I could have used, desperately used, many of the archival materials available today. When I developed political consciousness very early on, albeit liberal political consciousness, I could have used this material as I knew, I knew deep inside my heart and mind, that a junior Cold War liberal of the American For Democratic Action (ADA) stripe was not the end of my leftward political trajectory. More importantly, I could have used a socialist or communist youth organization to help me articulate the doubts I had about the virtues of liberal capitalism and be recruited to a more left-wing world view. As it was I spent far too long in the throes of the left-liberal/soft social-democratic milieu where I was dying politically. A group like the Young Communist League (W.E.B. Dubois Clubs in those days), the Young People’s Socialist League, or the Young Socialist Alliance representing the youth organizations of the American Communist Party, American Socialist Party and the Socialist Workers Party (U.S.) respectively would have saved much wasted time and energy. I knew they were around but not in my area.
The archival material to be used in this series is weighted heavily toward the youth movements of the early American Communist Party and the Socialist Workers Party (U.S). For more recent material I have relied on material from the Spartacus Youth Clubs, the youth group of the Spartacist League (U.S.), both because they are more readily available to me and because, and this should give cause for pause, there are not many other non-CP, non-SWP youth groups around. As I gather more material from other youth sources I will place them in this series.
Finally I would like to finish up with the preamble to the Spartacist Youth Club’s What We Fight For statement of purpose:
"The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter."
This seems to me be somewhere in the right direction for what a Bolshevik youth group should be doing these days; a proving ground to become professional revolutionaries with enough wiggle room to learn from their mistakes, and successes. More later.
*******
Markin comment on this issue:
As I have noted on numerous other occasions, including in yesterday’s commentary in this series (see archives, July 7, 2011), I am a proud son of the working class, of the desperate working poor segment of that class to boot. Nevertheless I had written off the working class as a factor in my early political schemes. That is until 1969. And even then, as I noted in an earlier installment of commentaries on this series (see archives, July 3, 2011), I was only “toying” with Marxism in that year. And part of that “toying” was a rather hard-headed approach to the capacities of the American working class (others, like the French and Italian, I was more agnostic on) to make a socialist revolution, and keep it.
Always implicit in the Marxist worldview of the centrality of the working class in the overthrow of the capitalist system is the notion that this class itself would have to break with its former traditions under capitalism. In short, to break with such notions as a “fair day’s wage for a fair day’s work,” using trade unions as merely the best (at least for America since the early 1900’s) arenas for socialists to work in to bring class consciousness, revolutionary class consciousness, to working people. That was initially my problem with the Marxist worldview, that notion that revolutionaries should work in the trade unions to bring class consciousness to the workers. Or, maybe, at a more fundamental level, that “bringing” a class, or any other social formation for that matter, anything, much less a revolutionary solution, a, frankly, desperate revolutionary solution to their problems, seemed way too, I will be kind, esoteric.
It seemed on the face of it an improbable strategy, but only, as I did at the time, if one looked through the static situation of the class in any given period. A closer study of the Russian Revolution of 1917, of the work of the Bolsheviks since the aborted revolution of 1905, and of the necessity of a vanguard party (as opposed to a mass, all-purpose, all-inclusive workers party) broke me, somewhat, somewhat kicking and screaming really, to see this other way of organizing. And through fits and starts, successes and a rather longer number of failures, that notion, that vanguard notion, still makes sense. If we can just get enough cadres together to help pull it off.
Additional Note:
This five-point program presented by the Austin RMC, culminating in the fight for a labor party, was just such a counter-posed program to attract serious student militants at the time. Particularly when PL, the CP, the SWP, and others had lost their moorings and began to cater to what? Liberalism, narrow campus-issue-ism, social-workerism, and so on. In the next student upsurge, or general working class upsurge, that we have seen just the glimmer of signs of this year with the public workers union struggles we will need just such a program to attract, and keep, serious militants.
Thursday, July 07, 2011
*From The Archives-The Struggle To Win The Youth To The Fight For Our Communist Future-“Campus Spartacist”-(Austin, November 1970)
Click on the headline to link to the Campus Spartacist archival website for an online copy of the issue mentioned in the headline. I am not familiar with the Riazanov Library as a source, although the choice of the name of a famous Russian Bolshevik intellectual, archivist, and early head of the Marx-Engels Institute there, as well as being a friend and , at various points a political confederate of the great Bolshevik leader, Leon Trotsky, sits well with me.
*********
Campus Spartacist
Campus Spartacus was published as a stand alone newsletter irregularly in localized version of the SL's national collage network, with issues published in Austin, NYC, and the Bay Area from 1965 through 1971. The list below reflects these local versions.
—Riazanov Library
******
Markin comment:
One of the declared purposes of this space is to draw the lessons of our left-wing past here in America and internationally, especially from the pro-communist wing. To that end I have made commentaries and provided archival works in order to help draw those lessons for today’s left-wing activists to learn, or at least ponder over. More importantly, for the long haul, to help educate today’s youth in the struggle for our common communist future. That is no small task or easy task given the differences of generations; differences of political milieus worked in; differences of social structure to work around; and, increasingly more important, the differences in appreciation of technological advances, and their uses.
There is no question that back in my youth I could have used, desperately used, many of the archival materials available today. When I developed political consciousness very early on, albeit liberal political consciousness, I could have used this material as I knew, I knew deep inside my heart and mind, that a junior Cold War liberal of the American For Democratic Action (ADA) stripe was not the end of my leftward political trajectory. More importantly, I could have used a socialist or communist youth organization to help me articulate the doubts I had about the virtues of liberal capitalism and be recruited to a more left-wing world view. As it was I spent far too long in the throes of the left-liberal/soft social-democratic milieu where I was dying politically. A group like the Young Communist League (W.E.B. Dubois Clubs in those days), the Young People’s Socialist League, or the Young Socialist Alliance representing the youth organizations of the American Communist Party, American Socialist Party and the Socialist Workers Party (U.S.) respectively would have saved much wasted time and energy. I knew they were around but not in my area.
The archival material to be used in this series is weighted heavily toward the youth movements of the early American Communist Party and the Socialist Workers Party (U.S). For more recent material I have relied on material from the Spartacus Youth Clubs, the youth group of the Spartacist League (U.S.), both because they are more readily available to me and because, and this should give cause for pause, there are not many other non-CP, non-SWP youth groups around. As I gather more material from other youth sources I will place them in this series.
Finally I would like to finish up with the preamble to the Spartacist Youth Club’s What We Fight For statement of purpose:
"The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter."
This seems to me be somewhere in the right direction for what a Bolshevik youth group should be doing these days; a proving ground to become professional revolutionaries with enough wiggle room to learn from their mistakes, and successes. More later.
*****
Markin comment on this issue:
As I have noted on numerous other occasions, including in yesterday’s commentary in this series (see archives, July 5, 2011), I am a proud son of the working class, of the desperate working poor segment of that class to boot. Nevertheless I had written off the working class as a factor in my early political schemes. That is until 1969. And even then, as I noted in an earlier installment of commentaries on this series (see archives, July 3, 2011), I was only “toying” with Marxism in that year. And part of that “toying” was a rather hard-headed approach to the capacities of the American working class (others, like the French and Italian, I was more agnostic on) to make a socialist revolution, and keep it.
Always implicit in the Marxist worldview of the centrality of the working class in the overthrow of the capitalist system is the notion that this class itself would have to break with its former traditions under capitalism. In short, to break with such notions as a “fair day’s wage for a fair day’s work,” using trade unions as merely the best (at least for America since the early 1900’s) arenas for socialists to work in to bring class consciousness, revolutionary class consciousness, to working people. That was initially my problem with the Marxist worldview, that notion that revolutionaries should work in the trade unions to bring class consciousness to the workers. Or, maybe, at a more fundamental level, that “bringing” a class, or any other social formation for that matter, anything, much less a revolutionary solution, a, frankly, desperate revolutionary solution to their problems, seemed way too, I will be kind, esoteric.
It seemed on the face of it an improbable strategy, but only, as I did at the time, if one looked through the static situation of the class in any given period. A closer study of the Russian Revolution of 1917, of the work of the Bolsheviks since the aborted revolution of 1905, and of the necessity of a vanguard party (as opposed to a mass, all-purpose, all-inclusive workers party) broke me, somewhat, somewhat kicking and screaming really, to see this other way of organizing. And through fits and starts, successes and a rather longer number of failures, that notion, that vanguard notion, still makes sense. If we can just get enough cadres together to help pull it off.
*********
Campus Spartacist
Campus Spartacus was published as a stand alone newsletter irregularly in localized version of the SL's national collage network, with issues published in Austin, NYC, and the Bay Area from 1965 through 1971. The list below reflects these local versions.
—Riazanov Library
******
Markin comment:
One of the declared purposes of this space is to draw the lessons of our left-wing past here in America and internationally, especially from the pro-communist wing. To that end I have made commentaries and provided archival works in order to help draw those lessons for today’s left-wing activists to learn, or at least ponder over. More importantly, for the long haul, to help educate today’s youth in the struggle for our common communist future. That is no small task or easy task given the differences of generations; differences of political milieus worked in; differences of social structure to work around; and, increasingly more important, the differences in appreciation of technological advances, and their uses.
There is no question that back in my youth I could have used, desperately used, many of the archival materials available today. When I developed political consciousness very early on, albeit liberal political consciousness, I could have used this material as I knew, I knew deep inside my heart and mind, that a junior Cold War liberal of the American For Democratic Action (ADA) stripe was not the end of my leftward political trajectory. More importantly, I could have used a socialist or communist youth organization to help me articulate the doubts I had about the virtues of liberal capitalism and be recruited to a more left-wing world view. As it was I spent far too long in the throes of the left-liberal/soft social-democratic milieu where I was dying politically. A group like the Young Communist League (W.E.B. Dubois Clubs in those days), the Young People’s Socialist League, or the Young Socialist Alliance representing the youth organizations of the American Communist Party, American Socialist Party and the Socialist Workers Party (U.S.) respectively would have saved much wasted time and energy. I knew they were around but not in my area.
The archival material to be used in this series is weighted heavily toward the youth movements of the early American Communist Party and the Socialist Workers Party (U.S). For more recent material I have relied on material from the Spartacus Youth Clubs, the youth group of the Spartacist League (U.S.), both because they are more readily available to me and because, and this should give cause for pause, there are not many other non-CP, non-SWP youth groups around. As I gather more material from other youth sources I will place them in this series.
Finally I would like to finish up with the preamble to the Spartacist Youth Club’s What We Fight For statement of purpose:
"The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter."
This seems to me be somewhere in the right direction for what a Bolshevik youth group should be doing these days; a proving ground to become professional revolutionaries with enough wiggle room to learn from their mistakes, and successes. More later.
*****
Markin comment on this issue:
As I have noted on numerous other occasions, including in yesterday’s commentary in this series (see archives, July 5, 2011), I am a proud son of the working class, of the desperate working poor segment of that class to boot. Nevertheless I had written off the working class as a factor in my early political schemes. That is until 1969. And even then, as I noted in an earlier installment of commentaries on this series (see archives, July 3, 2011), I was only “toying” with Marxism in that year. And part of that “toying” was a rather hard-headed approach to the capacities of the American working class (others, like the French and Italian, I was more agnostic on) to make a socialist revolution, and keep it.
Always implicit in the Marxist worldview of the centrality of the working class in the overthrow of the capitalist system is the notion that this class itself would have to break with its former traditions under capitalism. In short, to break with such notions as a “fair day’s wage for a fair day’s work,” using trade unions as merely the best (at least for America since the early 1900’s) arenas for socialists to work in to bring class consciousness, revolutionary class consciousness, to working people. That was initially my problem with the Marxist worldview, that notion that revolutionaries should work in the trade unions to bring class consciousness to the workers. Or, maybe, at a more fundamental level, that “bringing” a class, or any other social formation for that matter, anything, much less a revolutionary solution, a, frankly, desperate revolutionary solution to their problems, seemed way too, I will be kind, esoteric.
It seemed on the face of it an improbable strategy, but only, as I did at the time, if one looked through the static situation of the class in any given period. A closer study of the Russian Revolution of 1917, of the work of the Bolsheviks since the aborted revolution of 1905, and of the necessity of a vanguard party (as opposed to a mass, all-purpose, all-inclusive workers party) broke me, somewhat, somewhat kicking and screaming really, to see this other way of organizing. And through fits and starts, successes and a rather longer number of failures, that notion, that vanguard notion, still makes sense. If we can just get enough cadres together to help pull it off.
Wednesday, July 06, 2011
*From The Archives-The Struggle To Win The Youth To The Fight For Our Communist Future-“Campus Spartacist”-(Austin, September 1970)
Click on the headline to link to the Campus Spartacist archival website for an online copy of the issue mentioned in the headline. I am not familiar with the Riazanov Library as a source, although the choice of the name of a famous Russian Bolshevik intellectual, archivist, and early head of the Marx-Engels Institute there, as well as being a friend and , at various points a political confederate of the great Bolshevik leader, Leon Trotsky, sits well with me.
*********
Campus Spartacist
Campus Spartacus was published as a stand alone newsletter irregularly in localized version of the SL's national collage network, with issues published in Austin, NYC, and the Bay Area from 1965 through 1971. The list below reflects these local versions.
—Riazanov Library
******
Markin comment:
One of the declared purposes of this space is to draw the lessons of our left-wing past here in America and internationally, especially from the pro-communist wing. To that end I have made commentaries and provided archival works in order to help draw those lessons for today’s left-wing activists to learn, or at least ponder over. More importantly, for the long haul, to help educate today’s youth in the struggle for our common communist future. That is no small task or easy task given the differences of generations; differences of political milieus worked in; differences of social structure to work around; and, increasingly more important, the differences in appreciation of technological advances, and their uses.
There is no question that back in my youth I could have used, desperately used, many of the archival materials available today. When I developed political consciousness very early on, albeit liberal political consciousness, I could have used this material as I knew, I knew deep inside my heart and mind, that a junior Cold War liberal of the American For Democratic Action (ADA) stripe was not the end of my leftward political trajectory. More importantly, I could have used a socialist or communist youth organization to help me articulate the doubts I had about the virtues of liberal capitalism and be recruited to a more left-wing world view. As it was I spent far too long in the throes of the left-liberal/soft social-democratic milieu where I was dying politically. A group like the Young Communist League (W.E.B. Dubois Clubs in those days), the Young People’s Socialist League, or the Young Socialist Alliance representing the youth organizations of the American Communist Party, American Socialist Party and the Socialist Workers Party (U.S.) respectively would have saved much wasted time and energy. I knew they were around but not in my area.
The archival material to be used in this series is weighted heavily toward the youth movements of the early American Communist Party and the Socialist Workers Party (U.S). For more recent material I have relied on material from the Spartacus Youth Clubs, the youth group of the Spartacist League (U.S.), both because they are more readily available to me and because, and this should give cause for pause, there are not many other non-CP, non-SWP youth groups around. As I gather more material from other youth sources I will place them in this series.
Finally I would like to finish up with the preamble to the Spartacist Youth Club’s What We Fight For statement of purpose:
"The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter."
This seems to me be somewhere in the right direction for what a Bolshevik youth group should be doing these days; a proving ground to become professional revolutionaries with enough wiggle room to learn from their mistakes, and successes. More later.
******
Markin comment on this issue, addressing the question posed in the second section about the SWP's political defense work, or lack of it in the case described, I will refer to the comment made in another entry, June 9, 2001):
From The Partisan Defense Committee "Class Struggle Defense" Archives- What Defense Policy for Revolutionaries?-"An Injury To One Is An Injury To All" Markin comment:
The several documents presented in this compilation cover a wide range of issues that confront any serious left-wing class struggle defense organization committed to non-sectarian defense based on the old Wobblie (and maybe before the Wobblies, around the time of the Haymarket martyrs if an article that I have read lately is any indication) of “an injury to one is an injury to all.” Most of those issues have been adequately addressed in one form or another by the writers and/or editors of the documents.
There is one point, however, mentioned here that I would like to highlight a little more based on my own long- time experience with legal defense cases, work, given the dearth of more direct class-struggle issues, that has consumed much more of my political time (and that of others who I have spoken to on the matter) lately than I would have expected. That is the question of “hiding” the relationship between the defense organization and the political organization leading up the case, the question of front groups. Most of these radical legal cases from defense of the Panthers back in the 1960s to the latest death penalty cases start with some leftist organization’s impetus.
Those seeking to center their campaigns on beseeching hard-core liberal support (and some vital cash nexus that goes with seeking such support) will “hide’ their “parent” organizational affiliations and “pretend” the cause is a simple democratic one. The Stalinists of the Communist Party, after their short bout with “third period” purity in the late 1920s were past masters of this technique. The clearest example of this that I can give, and that radicals today might either remember or be somewhat familiar with, was the Angela Davis case in connection with her involvement with the Jonathan Jackson (George Jackson’s brother)/Sam Melville Brigade. Now Angela Davis was then, and now, a hard Stalinist and then a leading public member of the party. One would have thought that her party affiliation would have been front and center since everybody knew it anyway.
And, more importantly, that those Communist Party members working on this important campaign would have identified themselves proudly with their fellow comrade. Well, I guess you cannot teach an old dog new tricks as the worn-out adage goes. At least a Stalinist old dog. One meeting that I went to concerning her defense had about fifty people in attendance. Some liberals, known to me. Some unaffiliated radicals, also known to me. And the rest CPers. Except, if you were not politically savvy you would not have known that last fact because not one CPer, not one identified him or herself as such. Oh sure there were representatives from the Croatian Anti-Fascist League, The League For International Peace, Mothers for Peace and the like. Yes, you guessed it all CPers. And to what end? You see, maybe the liberals could be fooled, or wanted to be, and maybe even a few radicals who believe in some “family of the left” notion of politics, as well. But when the deal goes down the bourgeoisie is not fooled, not by a long shot. And then not only are you defending one comrade but the whole organization. So learn a new trick, okay?
Note:
An additional twist on the CP's catering to the liberals in the Angela Davis case was that they left class-war prisoner Ruchell McGee, Ms. Davis' co-defendant, to basically fend for himself. His profile would not have gone down as well with such elements enamored with celebrity Davis. I also note that forty years later I am still calling for Ruchell McGee's freedom as part of my June Class-War Prisoners series. Enough said.
*********
Campus Spartacist
Campus Spartacus was published as a stand alone newsletter irregularly in localized version of the SL's national collage network, with issues published in Austin, NYC, and the Bay Area from 1965 through 1971. The list below reflects these local versions.
—Riazanov Library
******
Markin comment:
One of the declared purposes of this space is to draw the lessons of our left-wing past here in America and internationally, especially from the pro-communist wing. To that end I have made commentaries and provided archival works in order to help draw those lessons for today’s left-wing activists to learn, or at least ponder over. More importantly, for the long haul, to help educate today’s youth in the struggle for our common communist future. That is no small task or easy task given the differences of generations; differences of political milieus worked in; differences of social structure to work around; and, increasingly more important, the differences in appreciation of technological advances, and their uses.
There is no question that back in my youth I could have used, desperately used, many of the archival materials available today. When I developed political consciousness very early on, albeit liberal political consciousness, I could have used this material as I knew, I knew deep inside my heart and mind, that a junior Cold War liberal of the American For Democratic Action (ADA) stripe was not the end of my leftward political trajectory. More importantly, I could have used a socialist or communist youth organization to help me articulate the doubts I had about the virtues of liberal capitalism and be recruited to a more left-wing world view. As it was I spent far too long in the throes of the left-liberal/soft social-democratic milieu where I was dying politically. A group like the Young Communist League (W.E.B. Dubois Clubs in those days), the Young People’s Socialist League, or the Young Socialist Alliance representing the youth organizations of the American Communist Party, American Socialist Party and the Socialist Workers Party (U.S.) respectively would have saved much wasted time and energy. I knew they were around but not in my area.
The archival material to be used in this series is weighted heavily toward the youth movements of the early American Communist Party and the Socialist Workers Party (U.S). For more recent material I have relied on material from the Spartacus Youth Clubs, the youth group of the Spartacist League (U.S.), both because they are more readily available to me and because, and this should give cause for pause, there are not many other non-CP, non-SWP youth groups around. As I gather more material from other youth sources I will place them in this series.
Finally I would like to finish up with the preamble to the Spartacist Youth Club’s What We Fight For statement of purpose:
"The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter."
This seems to me be somewhere in the right direction for what a Bolshevik youth group should be doing these days; a proving ground to become professional revolutionaries with enough wiggle room to learn from their mistakes, and successes. More later.
******
Markin comment on this issue, addressing the question posed in the second section about the SWP's political defense work, or lack of it in the case described, I will refer to the comment made in another entry, June 9, 2001):
From The Partisan Defense Committee "Class Struggle Defense" Archives- What Defense Policy for Revolutionaries?-"An Injury To One Is An Injury To All" Markin comment:
The several documents presented in this compilation cover a wide range of issues that confront any serious left-wing class struggle defense organization committed to non-sectarian defense based on the old Wobblie (and maybe before the Wobblies, around the time of the Haymarket martyrs if an article that I have read lately is any indication) of “an injury to one is an injury to all.” Most of those issues have been adequately addressed in one form or another by the writers and/or editors of the documents.
There is one point, however, mentioned here that I would like to highlight a little more based on my own long- time experience with legal defense cases, work, given the dearth of more direct class-struggle issues, that has consumed much more of my political time (and that of others who I have spoken to on the matter) lately than I would have expected. That is the question of “hiding” the relationship between the defense organization and the political organization leading up the case, the question of front groups. Most of these radical legal cases from defense of the Panthers back in the 1960s to the latest death penalty cases start with some leftist organization’s impetus.
Those seeking to center their campaigns on beseeching hard-core liberal support (and some vital cash nexus that goes with seeking such support) will “hide’ their “parent” organizational affiliations and “pretend” the cause is a simple democratic one. The Stalinists of the Communist Party, after their short bout with “third period” purity in the late 1920s were past masters of this technique. The clearest example of this that I can give, and that radicals today might either remember or be somewhat familiar with, was the Angela Davis case in connection with her involvement with the Jonathan Jackson (George Jackson’s brother)/Sam Melville Brigade. Now Angela Davis was then, and now, a hard Stalinist and then a leading public member of the party. One would have thought that her party affiliation would have been front and center since everybody knew it anyway.
And, more importantly, that those Communist Party members working on this important campaign would have identified themselves proudly with their fellow comrade. Well, I guess you cannot teach an old dog new tricks as the worn-out adage goes. At least a Stalinist old dog. One meeting that I went to concerning her defense had about fifty people in attendance. Some liberals, known to me. Some unaffiliated radicals, also known to me. And the rest CPers. Except, if you were not politically savvy you would not have known that last fact because not one CPer, not one identified him or herself as such. Oh sure there were representatives from the Croatian Anti-Fascist League, The League For International Peace, Mothers for Peace and the like. Yes, you guessed it all CPers. And to what end? You see, maybe the liberals could be fooled, or wanted to be, and maybe even a few radicals who believe in some “family of the left” notion of politics, as well. But when the deal goes down the bourgeoisie is not fooled, not by a long shot. And then not only are you defending one comrade but the whole organization. So learn a new trick, okay?
Note:
An additional twist on the CP's catering to the liberals in the Angela Davis case was that they left class-war prisoner Ruchell McGee, Ms. Davis' co-defendant, to basically fend for himself. His profile would not have gone down as well with such elements enamored with celebrity Davis. I also note that forty years later I am still calling for Ruchell McGee's freedom as part of my June Class-War Prisoners series. Enough said.
Tuesday, July 05, 2011
*From The Archives-The Struggle To Win The Youth To The Fight For Our Communist Future-“Campus Spartacist”-(Austin, 1970)
Click on the headline to link to the Campus Spartacist archival website for an online copy of the issue mentioned in the headline. I am not familiar with the Riazanov Library as a source, although the choice of the name of a famous Russian Bolshevik intellectual, archivist, and early head of the Marx-Engels Institute there, as well as being a friend and , at various points a political confederate of the great Bolshevik leader, Leon Trotsky, sits well with me.
*********
Campus Spartacist
Campus Spartacus was published as a stand alone newsletter irregularly in localized version of the SL's national collage network, with issues published in Austin, NYC, and the Bay Area from 1965 through 1971. The list below reflects these local versions.
—Riazanov Library
******
Markin comment:
One of the declared purposes of this space is to draw the lessons of our left-wing past here in America and internationally, especially from the pro-communist wing. To that end I have made commentaries and provided archival works in order to help draw those lessons for today’s left-wing activists to learn, or at least ponder over. More importantly, for the long haul, to help educate today’s youth in the struggle for our common communist future. That is no small task or easy task given the differences of generations; differences of political milieus worked in; differences of social structure to work around; and, increasingly more important, the differences in appreciation of technological advances, and their uses.
There is no question that back in my youth I could have used, desperately used, many of the archival materials available today. When I developed political consciousness very early on, albeit liberal political consciousness, I could have used this material as I knew, I knew deep inside my heart and mind, that a junior Cold War liberal of the American For Democratic Action (ADA) stripe was not the end of my leftward political trajectory. More importantly, I could have used a socialist or communist youth organization to help me articulate the doubts I had about the virtues of liberal capitalism and be recruited to a more left-wing world view. As it was I spent far too long in the throes of the left-liberal/soft social-democratic milieu where I was dying politically. A group like the Young Communist League (W.E.B. Dubois Clubs in those days), the Young People’s Socialist League, or the Young Socialist Alliance representing the youth organizations of the American Communist Party, American Socialist Party and the Socialist Workers Party (U.S.) respectively would have saved much wasted time and energy. I knew they were around but not in my area.
The archival material to be used in this series is weighted heavily toward the youth movements of the early American Communist Party and the Socialist Workers Party (U.S). For more recent material I have relied on material from the Spartacus Youth Clubs, the youth group of the Spartacist League (U.S.), both because they are more readily available to me and because, and this should give cause for pause, there are not many other non-CP, non-SWP youth groups around. As I gather more material from other youth sources I will place them in this series.
Finally I would like to finish up with the preamble to the Spartacist Youth Club’s What We Fight For statement of purpose:
"The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter."
This seems to me be somewhere in the right direction for what a Bolshevik youth group should be doing these days; a proving ground to become professional revolutionaries with enough wiggle room to learn from their mistakes, and successes. More later.
*********
Markin comment on this issue:
As I have noted on numerous other occasions, including in yesterday’s commentary in this series (see archives, July 4, 2011), I am a proud son of the working class, of the desperate working poor segment of that class to boot. Nevertheless I had written off the working class as a factor in my early political schemes. That is until 1969. And even then, as I noted in an earlier installment of commentaries on this series (see archives, July 3, 2011), I was only “toying” with Marxism in that year. And part of that “toying” was a rather hard-headed approach to the capacities of the American working class (others, like the French and Italian, I was more agnostic on) to make a socialist revolution, and keep it.
Thus one sin that I could never be accused of, and when I did turn to Marxism I was not impressed by, was any variation of the rampart worker-ism that animated much of the left that I was investigating, and as noted in this issue, included Progressive Labor (PL). And the fight against that trend, in the end, is the importance of this polemic against the PL-led Worker-Student Alliance and its off-shoot Campus WSA (CWSA). Clearly, if only seen on my part in retrospect, it was necessary for pro-working class revolutionaries in smaller organizations, like the Revolutionary Marxist Caucus (RMC) and independent radicals, when the turn to the working class began in earnest in 1969, to orient to PL-SDS. Especially when the dust from the decisive battles within SDS against the hostile to the working class (or written off American working class) RYM settled. And as such fight for your own program.
This five-point program presented by the Austin RMC, culminating in the fight for a labor party, was just such a counter-posed program presented by the Austin RMC, culminating in the fight for a labor party, was just such a counter-posed program to attract serious student militants. Particularly when PL lost its moorings and began to cater to what? Liberalism, narrow campus-issue-ism, social worker-ism, and so on. In the next student upsurge, or general working class upsurge, that we have seen just the glimmer of signs of this year with the public workers union struggles we will need just such a program to attract, and keep, serious militants.
*********
Campus Spartacist
Campus Spartacus was published as a stand alone newsletter irregularly in localized version of the SL's national collage network, with issues published in Austin, NYC, and the Bay Area from 1965 through 1971. The list below reflects these local versions.
—Riazanov Library
******
Markin comment:
One of the declared purposes of this space is to draw the lessons of our left-wing past here in America and internationally, especially from the pro-communist wing. To that end I have made commentaries and provided archival works in order to help draw those lessons for today’s left-wing activists to learn, or at least ponder over. More importantly, for the long haul, to help educate today’s youth in the struggle for our common communist future. That is no small task or easy task given the differences of generations; differences of political milieus worked in; differences of social structure to work around; and, increasingly more important, the differences in appreciation of technological advances, and their uses.
There is no question that back in my youth I could have used, desperately used, many of the archival materials available today. When I developed political consciousness very early on, albeit liberal political consciousness, I could have used this material as I knew, I knew deep inside my heart and mind, that a junior Cold War liberal of the American For Democratic Action (ADA) stripe was not the end of my leftward political trajectory. More importantly, I could have used a socialist or communist youth organization to help me articulate the doubts I had about the virtues of liberal capitalism and be recruited to a more left-wing world view. As it was I spent far too long in the throes of the left-liberal/soft social-democratic milieu where I was dying politically. A group like the Young Communist League (W.E.B. Dubois Clubs in those days), the Young People’s Socialist League, or the Young Socialist Alliance representing the youth organizations of the American Communist Party, American Socialist Party and the Socialist Workers Party (U.S.) respectively would have saved much wasted time and energy. I knew they were around but not in my area.
The archival material to be used in this series is weighted heavily toward the youth movements of the early American Communist Party and the Socialist Workers Party (U.S). For more recent material I have relied on material from the Spartacus Youth Clubs, the youth group of the Spartacist League (U.S.), both because they are more readily available to me and because, and this should give cause for pause, there are not many other non-CP, non-SWP youth groups around. As I gather more material from other youth sources I will place them in this series.
Finally I would like to finish up with the preamble to the Spartacist Youth Club’s What We Fight For statement of purpose:
"The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter."
This seems to me be somewhere in the right direction for what a Bolshevik youth group should be doing these days; a proving ground to become professional revolutionaries with enough wiggle room to learn from their mistakes, and successes. More later.
*********
Markin comment on this issue:
As I have noted on numerous other occasions, including in yesterday’s commentary in this series (see archives, July 4, 2011), I am a proud son of the working class, of the desperate working poor segment of that class to boot. Nevertheless I had written off the working class as a factor in my early political schemes. That is until 1969. And even then, as I noted in an earlier installment of commentaries on this series (see archives, July 3, 2011), I was only “toying” with Marxism in that year. And part of that “toying” was a rather hard-headed approach to the capacities of the American working class (others, like the French and Italian, I was more agnostic on) to make a socialist revolution, and keep it.
Thus one sin that I could never be accused of, and when I did turn to Marxism I was not impressed by, was any variation of the rampart worker-ism that animated much of the left that I was investigating, and as noted in this issue, included Progressive Labor (PL). And the fight against that trend, in the end, is the importance of this polemic against the PL-led Worker-Student Alliance and its off-shoot Campus WSA (CWSA). Clearly, if only seen on my part in retrospect, it was necessary for pro-working class revolutionaries in smaller organizations, like the Revolutionary Marxist Caucus (RMC) and independent radicals, when the turn to the working class began in earnest in 1969, to orient to PL-SDS. Especially when the dust from the decisive battles within SDS against the hostile to the working class (or written off American working class) RYM settled. And as such fight for your own program.
This five-point program presented by the Austin RMC, culminating in the fight for a labor party, was just such a counter-posed program presented by the Austin RMC, culminating in the fight for a labor party, was just such a counter-posed program to attract serious student militants. Particularly when PL lost its moorings and began to cater to what? Liberalism, narrow campus-issue-ism, social worker-ism, and so on. In the next student upsurge, or general working class upsurge, that we have seen just the glimmer of signs of this year with the public workers union struggles we will need just such a program to attract, and keep, serious militants.
Monday, July 04, 2011
*From The Archives-The Struggle To Win The Youth To The Fight For Our Communist Future-“Campus Spartacist”-(Bay Area, 1969)
Click on the headline to link to the Campus Spartacist archival website for an online copy of the issue mentioned in the headline. I am not familiar with the Riazanov Library as a source, although the choice of the name of a famous Russian Bolshevik intellectual, archivist, and early head of the Marx-Engels Institute there, as well as being a friend and , at various points a political confederate of the great Bolshevik leader, Leon Trotsky, sits well with me.
*********
Campus Spartacist
Campus Spartacus was published as a stand alone newsletter irregularly in localized version of the SL's national collage network, with issues published in Austin, NYC, and the Bay Area from 1965 through 1971. The list below reflects these local versions.
—Riazanov Library
******
Markin comment:
One of the declared purposes of this space is to draw the lessons of our left-wing past here in America and internationally, especially from the pro-communist wing. To that end I have made commentaries and provided archival works in order to help draw those lessons for today’s left-wing activists to learn, or at least ponder over. More importantly, for the long haul, to help educate today’s youth in the struggle for our common communist future. That is no small task or easy task given the differences of generations; differences of political milieus worked in; differences of social structure to work around; and, increasingly more important, the differences in appreciation of technological advances, and their uses.
There is no question that back in my youth I could have used, desperately used, many of the archival materials available today. When I developed political consciousness very early on, albeit liberal political consciousness, I could have used this material as I knew, I knew deep inside my heart and mind, that a junior Cold War liberal of the American For Democratic Action (ADA) stripe was not the end of my leftward political trajectory. More importantly, I could have used a socialist or communist youth organization to help me articulate the doubts I had about the virtues of liberal capitalism and be recruited to a more left-wing world view. As it was I spent far too long in the throes of the left-liberal/soft social-democratic milieu where I was dying politically. A group like the Young Communist League (W.E.B. Dubois Clubs in those days), the Young People’s Socialist League, or the Young Socialist Alliance representing the youth organizations of the American Communist Party, American Socialist Party and the Socialist Workers Party (U.S.) respectively would have saved much wasted time and energy. I knew they were around but not in my area.
The archival material to be used in this series is weighted heavily toward the youth movements of the early American Communist Party and the Socialist Workers Party (U.S). For more recent material I have relied on material from the Spartacus Youth Clubs, the youth group of the Spartacist League (U.S.), both because they are more readily available to me and because, and this should give cause for pause, there are not many other non-CP, non-SWP youth groups around. As I gather more material from other youth sources I will place them in this series.
Finally I would like to finish up with the preamble to the Spartacist Youth Club’s What We Fight For statement of purpose:
"The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter."
This seems to me be somewhere in the right direction for what a Bolshevik youth group should be doing these days; a proving ground to become professional revolutionaries with enough wiggle room to learn from their mistakes, and successes. More later.
*****
Markin comment on this issue:
As I have noted on numerous other occasions I am a proud son of the working class, of the desperate working poor segment of that class to boot. Nevertheless I had written off the working class as a factor in my early political schemes. That is until 1969. And even then, as I noted in yesterday’s installment of commentaries on this series (see archives, July 3, 2011), I was only “toying” with Marxism in that year. And part of that “toying” was a rather hard-headed approach to the capacities of the American working class (others, like the French and Italian, I was more agnostic on) to make a socialist revolution, and keep it.
And that is where the proud son of the working poor comes in, the hard-headed part rather than the intellectual grand-scheming. And as my model then I took my own father, my own proud but humbled father,no, beaten down, who could have used communism, desperately used communism to help him understand his hurts, and do something about them. Help a man who had come out of the Kentucky coal fields, fought in World War II, and stayed in the North after his discharge from a local Naval Depot (he was a Marine). The problem is that he had come out those coal fields uneducated, unskilled (Boston labor market- unskilled), with three quick hunger boys’ mouths to feed on a last hired, first fired hell circle.
Hurts he had in triplicate but time, inclination, ability to join the communist cause if for no other reason that to feel good about himself was out of his realm (to speak nothing of the red scare, which scared the hell out of many more well-placed brethren that he). So, as it turned out, it was left to one of his sons to fight his fight in his absence. And that is where the transitional demands raised here, especially that “30 for 40” notion, would have served my father well. Spread the work to all who need it, that’s the ticket. He could have understood that idea, if not all that such a scheme would have demanded for its implementation. Served us well too if we could ever get back to that seemingly old-fashioned notion that labor must rule.
*********
Campus Spartacist
Campus Spartacus was published as a stand alone newsletter irregularly in localized version of the SL's national collage network, with issues published in Austin, NYC, and the Bay Area from 1965 through 1971. The list below reflects these local versions.
—Riazanov Library
******
Markin comment:
One of the declared purposes of this space is to draw the lessons of our left-wing past here in America and internationally, especially from the pro-communist wing. To that end I have made commentaries and provided archival works in order to help draw those lessons for today’s left-wing activists to learn, or at least ponder over. More importantly, for the long haul, to help educate today’s youth in the struggle for our common communist future. That is no small task or easy task given the differences of generations; differences of political milieus worked in; differences of social structure to work around; and, increasingly more important, the differences in appreciation of technological advances, and their uses.
There is no question that back in my youth I could have used, desperately used, many of the archival materials available today. When I developed political consciousness very early on, albeit liberal political consciousness, I could have used this material as I knew, I knew deep inside my heart and mind, that a junior Cold War liberal of the American For Democratic Action (ADA) stripe was not the end of my leftward political trajectory. More importantly, I could have used a socialist or communist youth organization to help me articulate the doubts I had about the virtues of liberal capitalism and be recruited to a more left-wing world view. As it was I spent far too long in the throes of the left-liberal/soft social-democratic milieu where I was dying politically. A group like the Young Communist League (W.E.B. Dubois Clubs in those days), the Young People’s Socialist League, or the Young Socialist Alliance representing the youth organizations of the American Communist Party, American Socialist Party and the Socialist Workers Party (U.S.) respectively would have saved much wasted time and energy. I knew they were around but not in my area.
The archival material to be used in this series is weighted heavily toward the youth movements of the early American Communist Party and the Socialist Workers Party (U.S). For more recent material I have relied on material from the Spartacus Youth Clubs, the youth group of the Spartacist League (U.S.), both because they are more readily available to me and because, and this should give cause for pause, there are not many other non-CP, non-SWP youth groups around. As I gather more material from other youth sources I will place them in this series.
Finally I would like to finish up with the preamble to the Spartacist Youth Club’s What We Fight For statement of purpose:
"The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter."
This seems to me be somewhere in the right direction for what a Bolshevik youth group should be doing these days; a proving ground to become professional revolutionaries with enough wiggle room to learn from their mistakes, and successes. More later.
*****
Markin comment on this issue:
As I have noted on numerous other occasions I am a proud son of the working class, of the desperate working poor segment of that class to boot. Nevertheless I had written off the working class as a factor in my early political schemes. That is until 1969. And even then, as I noted in yesterday’s installment of commentaries on this series (see archives, July 3, 2011), I was only “toying” with Marxism in that year. And part of that “toying” was a rather hard-headed approach to the capacities of the American working class (others, like the French and Italian, I was more agnostic on) to make a socialist revolution, and keep it.
And that is where the proud son of the working poor comes in, the hard-headed part rather than the intellectual grand-scheming. And as my model then I took my own father, my own proud but humbled father,no, beaten down, who could have used communism, desperately used communism to help him understand his hurts, and do something about them. Help a man who had come out of the Kentucky coal fields, fought in World War II, and stayed in the North after his discharge from a local Naval Depot (he was a Marine). The problem is that he had come out those coal fields uneducated, unskilled (Boston labor market- unskilled), with three quick hunger boys’ mouths to feed on a last hired, first fired hell circle.
Hurts he had in triplicate but time, inclination, ability to join the communist cause if for no other reason that to feel good about himself was out of his realm (to speak nothing of the red scare, which scared the hell out of many more well-placed brethren that he). So, as it turned out, it was left to one of his sons to fight his fight in his absence. And that is where the transitional demands raised here, especially that “30 for 40” notion, would have served my father well. Spread the work to all who need it, that’s the ticket. He could have understood that idea, if not all that such a scheme would have demanded for its implementation. Served us well too if we could ever get back to that seemingly old-fashioned notion that labor must rule.
Saturday, July 02, 2011
*From The Archives-The Struggle To Win The Youth To The Fight For Our Communist Future-"Campus Spartacist" (NYC, November 1965)
Click on the headline to link to the Campus Spartacist archival website for an online copy of the issue mentioned in the headline. I am not familiar with the Riazanov Library as a source, although the choice of the name of a famous Russian Bolshevik intellectual, archivist, and early head of the Marx-Engels Institute there, as well as being a friend and , at various points a political confederate of the great Bolshevik leader, Leon Trotsky, sits well with me.
*********
Campus Spartacist
Campus Spartacus was published as a stand alone newsletter irregularly in localized version of the SL's national collage network, with issues published in Austin, NYC, and the Bay Area from 1965 through 1971. The list below reflects these local versions.
—Riazanov Library
******
Markin comment:
One of the declared purposes of this space is to draw the lessons of our left-wing past here in America and internationally, especially from the pro-communist wing. To that end I have made commentaries and provided archival works in order to help draw those lessons for today’s left-wing activists to learn, or at least ponder over. More importantly, for the long haul, to help educate today’s youth in the struggle for our common communist future. That is no small task or easy task given the differences of generations; differences of political milieus worked in; differences of social structure to work around; and, increasingly more important, the differences in appreciation of technological advances, and their uses.
There is no question that back in my youth I could have used, desperately used, many of the archival materials available today. When I developed political consciousness very early on, albeit liberal political consciousness, I could have used this material as I knew, I knew deep inside my heart and mind, that a junior Cold War liberal of the American For Democratic Action (ADA) stripe was not the end of my leftward political trajectory. More importantly, I could have used a socialist or communist youth organization to help me articulate the doubts I had about the virtues of liberal capitalism and be recruited to a more left-wing world view. As it was I spent far too long in the throes of the left-liberal/soft social-democratic milieu where I was dying politically. A group like the Young Communist League (W.E.B. Dubois Clubs in those days), the Young People’s Socialist League, or the Young Socialist Alliance representing the youth organizations of the American Communist Party, American Socialist Party and the Socialist Workers Party (U.S.) respectively would have saved much wasted time and energy. I knew they were around but not in my area.
The archival material to be used in this series is weighted heavily toward the youth movements of the early American Communist Party and the Socialist Workers Party (U.S). For more recent material I have relied on material from the Spartacus Youth Clubs, the youth group of the Spartacist League (U.S.), both because they are more readily available to me and because, and this should give cause for pause, there are not many other non-CP, non-SWP youth groups around. As I gather more material from other youth sources I will place them in this series.
Finally I would like to finish up with the preamble to the Spartacist Youth Club’s What We Fight For statement of purpose:
"The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter."
This seems to me be somewhere in the right direction for what a Bolshevik youth group should be doing these days; a proving ground to become professional revolutionaries with enough wiggle room to learn from their mistakes, and successes. More later.
*******
Markin comment on this issue:
The following is a commentary taken from one of the G.I. Voice series of archival articles. Since the key historical youth article in htis issue centers on the question of "We won't go" as a civilian respond to the drums of war the points made there on the military side apply here as well:
"On Bolshevik Work In The Military- A Short Note
In the last of a recent series of posts in this blog entitled From The Archives Of The Vietnam G.I. Anti-War Movement-"GI Voice"-The Spartacist League's Anti-War Work Among GIs (see archives, dated May11-18, 2011) I noted that in late 1969 and early 1970 there was desperate need for Bolsheviks in the American military, especially among the ground troops (“grunts” for those who know military terminology then, and now) in Vietnam who, according to estimates by the knowledgeable and un-ostrich-like sectors of the Army brass, were “unreliable”. Unreliable for the brass meaning that the troops could no longer automatically be counted on to pack up their gear at a minute’s notice, go out on patrol, blow away some forsaken village in conjunction with eight billion tons of airborne bombs raining down all around them, and then come back to barracks, or more usually, some ill-defined base camp, kick back, have a few beers (or a couple of joints, ya, it was like that at the end of the 1960s), and forget about it. Unreliable for a Bolshevik of course meaning something different, that the rebellious mass of troops who were sticking it to the brass in their own ill-defined way needed some political direction if the whole thing was not to just blow up in a huge increase of stockade numbers, or worst, just the endless quagmire of drink, drugs, and isolated officer fraggings.
Of course Bolsheviks were as scarce as hen’s teeth on the military ground in Vietnam, and here in America, for that matter. My point, and I included myself as a target of that 1969 point, was that there were real possibilities for serious Bolshevik inroads among the troops just then, and from there who knows. And that is where the real heart of my comment was directed. The mainline policy of the left, organized and unorganized, in regard to anti-war GIs (to the extent that some elements even saw that as a fruitful area of work, except as the “vanguard” of the eight million “mass marches” in such frontline “hot spots” as New York City, San Francisco and Washington, but certainly not Ho Chi Minh City (then Saigon) was directed, if anything, at providing, in essence, social services to get individual GIs out anyway they could, or to provide a platform for free speech, free class-war prisoners-type legal defense efforts once the brass started to seriously pull down the hammer on GI anti-war activities (notably in places like Fort Hood Texas, and Fort Jackson, South Carolina) .
Needless to say this comment evoked a certain degree of incomprehension and misunderstanding among some of the younger comrades that I work with in a local anti-imperialist, anti-war committee. The thrust of one comrade’s argument is what has prompted this short note. His argument/question was basically what was wrong with Bolsheviks (or leftists in general since the questioner does not consider himself a Bolshevik devotee), acting in their role as “tribunes of the people” (my shorthand phrase for what he was getting at) in trying to get individuals soldiers out of the military, and out of harm’s way. Of course my short answer to that was “nothing, nothing at all.” In a mass struggle situation with a workers party representative in some bourgeois legislative body, or better, as a commissar in some incipient workers’ council of course such “constituency services” are part of the job. In the direct military context a union for enlisted service personnel would perform such tasks as part of their work, just like a trade union does for its members. Of course that begs the long answer.
The long answer really defines the different in approach and, frankly, outlook between those very large forces who were committed to a moral opposition to war, perhaps any war, and those who actually wanted to end an unjust war, and Vietnam as an unjust war qualified for that designation in triplicate. As I also noted in that last post comment mentioned above when active duty GIs started to emerge looking for civilian support the bulk of the anti-war movement embraced that sector in the same way that it related to the military draft of that day-“hell no, we won’t go.” And that slogan really gets to the crux of the matter. Since we live in not military draft times I will quickly outline the Bolshevik position on military service. We did not then, or do not now, volunteer for the imperial military services. But then, if drafted, you go. No shilly-shallying about it. And if ordered to Vietnam (or wherever) you go, even if that means the possibility of shooting at comrades on the other side, and even if you wish to high heaven for the victory of the other side, like the DNV-NLF in Vietnam. Today, obviously, with a formally all-volunteer military service corps, some of the above does not apply but if we run into a radicalized soldier, and in turn recruit him or her, then they go. No shilly-shallying now either.
That said, most of the other points in that last post can be placed here to buttress my argument above:
“Individual action vs., collective action? Most of the time, while I respect individual heroic efforts (or just great individual achievement), collective action turns the tides of history, and for lots of people not just a few. As far as my own military service time, which included heavy, heavy for the military, anti-war work one of my great regrets is that I did not spend more time arguing against those politicized and radicalized soldiers that I ran into by the handfuls on the issue of staying in and fighting the brass. No re-ups, christ no, but just finishing their tours of duty. More importantly, to stay in and raise anti-war hell (oops!), I mean “serve” in Vietnam if that is where the fates took them. A few more radicals over there and who knows what could have been done especially in the very late 1960s and very early 1970s when the American Army even by important elements of its own brass was declared “unreliable.” That “unreliable” mass needed us to help figure things out. And to act on that figuring out.
Alas I was not Bolshevik then, although I was working my way, blindly, fitfully, and haphazardly to that understanding of the struggle. Moreover, I had not access to those who were arguing for a Bolshevik position on anti-war GI work, although I did have a few vicarious links to the U.S. Socialist Workers Party that organization was not strongly committed to keeping anti-war soldiers in to fight the brass but rather was more interested in having such GIs stand at the head of their eternal, infernal, paternal “mass marches.” My thinking, and that of those around me civilian and military, in any case, was dictated more by the “hell no, we won’t go” strategy of the anti-draft movement extended intact to the military theater than any well thought out notion of “turning the guns the other way.”
And that last phrase, my friends, is what separates the Bolsheviks from everybody else, always."
*********
Campus Spartacist
Campus Spartacus was published as a stand alone newsletter irregularly in localized version of the SL's national collage network, with issues published in Austin, NYC, and the Bay Area from 1965 through 1971. The list below reflects these local versions.
—Riazanov Library
******
Markin comment:
One of the declared purposes of this space is to draw the lessons of our left-wing past here in America and internationally, especially from the pro-communist wing. To that end I have made commentaries and provided archival works in order to help draw those lessons for today’s left-wing activists to learn, or at least ponder over. More importantly, for the long haul, to help educate today’s youth in the struggle for our common communist future. That is no small task or easy task given the differences of generations; differences of political milieus worked in; differences of social structure to work around; and, increasingly more important, the differences in appreciation of technological advances, and their uses.
There is no question that back in my youth I could have used, desperately used, many of the archival materials available today. When I developed political consciousness very early on, albeit liberal political consciousness, I could have used this material as I knew, I knew deep inside my heart and mind, that a junior Cold War liberal of the American For Democratic Action (ADA) stripe was not the end of my leftward political trajectory. More importantly, I could have used a socialist or communist youth organization to help me articulate the doubts I had about the virtues of liberal capitalism and be recruited to a more left-wing world view. As it was I spent far too long in the throes of the left-liberal/soft social-democratic milieu where I was dying politically. A group like the Young Communist League (W.E.B. Dubois Clubs in those days), the Young People’s Socialist League, or the Young Socialist Alliance representing the youth organizations of the American Communist Party, American Socialist Party and the Socialist Workers Party (U.S.) respectively would have saved much wasted time and energy. I knew they were around but not in my area.
The archival material to be used in this series is weighted heavily toward the youth movements of the early American Communist Party and the Socialist Workers Party (U.S). For more recent material I have relied on material from the Spartacus Youth Clubs, the youth group of the Spartacist League (U.S.), both because they are more readily available to me and because, and this should give cause for pause, there are not many other non-CP, non-SWP youth groups around. As I gather more material from other youth sources I will place them in this series.
Finally I would like to finish up with the preamble to the Spartacist Youth Club’s What We Fight For statement of purpose:
"The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter."
This seems to me be somewhere in the right direction for what a Bolshevik youth group should be doing these days; a proving ground to become professional revolutionaries with enough wiggle room to learn from their mistakes, and successes. More later.
*******
Markin comment on this issue:
The following is a commentary taken from one of the G.I. Voice series of archival articles. Since the key historical youth article in htis issue centers on the question of "We won't go" as a civilian respond to the drums of war the points made there on the military side apply here as well:
"On Bolshevik Work In The Military- A Short Note
In the last of a recent series of posts in this blog entitled From The Archives Of The Vietnam G.I. Anti-War Movement-"GI Voice"-The Spartacist League's Anti-War Work Among GIs (see archives, dated May11-18, 2011) I noted that in late 1969 and early 1970 there was desperate need for Bolsheviks in the American military, especially among the ground troops (“grunts” for those who know military terminology then, and now) in Vietnam who, according to estimates by the knowledgeable and un-ostrich-like sectors of the Army brass, were “unreliable”. Unreliable for the brass meaning that the troops could no longer automatically be counted on to pack up their gear at a minute’s notice, go out on patrol, blow away some forsaken village in conjunction with eight billion tons of airborne bombs raining down all around them, and then come back to barracks, or more usually, some ill-defined base camp, kick back, have a few beers (or a couple of joints, ya, it was like that at the end of the 1960s), and forget about it. Unreliable for a Bolshevik of course meaning something different, that the rebellious mass of troops who were sticking it to the brass in their own ill-defined way needed some political direction if the whole thing was not to just blow up in a huge increase of stockade numbers, or worst, just the endless quagmire of drink, drugs, and isolated officer fraggings.
Of course Bolsheviks were as scarce as hen’s teeth on the military ground in Vietnam, and here in America, for that matter. My point, and I included myself as a target of that 1969 point, was that there were real possibilities for serious Bolshevik inroads among the troops just then, and from there who knows. And that is where the real heart of my comment was directed. The mainline policy of the left, organized and unorganized, in regard to anti-war GIs (to the extent that some elements even saw that as a fruitful area of work, except as the “vanguard” of the eight million “mass marches” in such frontline “hot spots” as New York City, San Francisco and Washington, but certainly not Ho Chi Minh City (then Saigon) was directed, if anything, at providing, in essence, social services to get individual GIs out anyway they could, or to provide a platform for free speech, free class-war prisoners-type legal defense efforts once the brass started to seriously pull down the hammer on GI anti-war activities (notably in places like Fort Hood Texas, and Fort Jackson, South Carolina) .
Needless to say this comment evoked a certain degree of incomprehension and misunderstanding among some of the younger comrades that I work with in a local anti-imperialist, anti-war committee. The thrust of one comrade’s argument is what has prompted this short note. His argument/question was basically what was wrong with Bolsheviks (or leftists in general since the questioner does not consider himself a Bolshevik devotee), acting in their role as “tribunes of the people” (my shorthand phrase for what he was getting at) in trying to get individuals soldiers out of the military, and out of harm’s way. Of course my short answer to that was “nothing, nothing at all.” In a mass struggle situation with a workers party representative in some bourgeois legislative body, or better, as a commissar in some incipient workers’ council of course such “constituency services” are part of the job. In the direct military context a union for enlisted service personnel would perform such tasks as part of their work, just like a trade union does for its members. Of course that begs the long answer.
The long answer really defines the different in approach and, frankly, outlook between those very large forces who were committed to a moral opposition to war, perhaps any war, and those who actually wanted to end an unjust war, and Vietnam as an unjust war qualified for that designation in triplicate. As I also noted in that last post comment mentioned above when active duty GIs started to emerge looking for civilian support the bulk of the anti-war movement embraced that sector in the same way that it related to the military draft of that day-“hell no, we won’t go.” And that slogan really gets to the crux of the matter. Since we live in not military draft times I will quickly outline the Bolshevik position on military service. We did not then, or do not now, volunteer for the imperial military services. But then, if drafted, you go. No shilly-shallying about it. And if ordered to Vietnam (or wherever) you go, even if that means the possibility of shooting at comrades on the other side, and even if you wish to high heaven for the victory of the other side, like the DNV-NLF in Vietnam. Today, obviously, with a formally all-volunteer military service corps, some of the above does not apply but if we run into a radicalized soldier, and in turn recruit him or her, then they go. No shilly-shallying now either.
That said, most of the other points in that last post can be placed here to buttress my argument above:
“Individual action vs., collective action? Most of the time, while I respect individual heroic efforts (or just great individual achievement), collective action turns the tides of history, and for lots of people not just a few. As far as my own military service time, which included heavy, heavy for the military, anti-war work one of my great regrets is that I did not spend more time arguing against those politicized and radicalized soldiers that I ran into by the handfuls on the issue of staying in and fighting the brass. No re-ups, christ no, but just finishing their tours of duty. More importantly, to stay in and raise anti-war hell (oops!), I mean “serve” in Vietnam if that is where the fates took them. A few more radicals over there and who knows what could have been done especially in the very late 1960s and very early 1970s when the American Army even by important elements of its own brass was declared “unreliable.” That “unreliable” mass needed us to help figure things out. And to act on that figuring out.
Alas I was not Bolshevik then, although I was working my way, blindly, fitfully, and haphazardly to that understanding of the struggle. Moreover, I had not access to those who were arguing for a Bolshevik position on anti-war GI work, although I did have a few vicarious links to the U.S. Socialist Workers Party that organization was not strongly committed to keeping anti-war soldiers in to fight the brass but rather was more interested in having such GIs stand at the head of their eternal, infernal, paternal “mass marches.” My thinking, and that of those around me civilian and military, in any case, was dictated more by the “hell no, we won’t go” strategy of the anti-draft movement extended intact to the military theater than any well thought out notion of “turning the guns the other way.”
And that last phrase, my friends, is what separates the Bolsheviks from everybody else, always."
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