Tuesday, August 14, 2012

*From The Pen Of Vladimir Lenin- From “Left-Wing Communism: an Infantile Disorder (1920)-No Compromises?

Click on the headline to link to the Lenin Internet Archives.

Markin comment:

This article goes along with the propaganda points in the fight for our communist future mentioned in other posts.
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With this now-classic work, Lenin aimed to encapsulate the lessons the Bolshevik Party had learned from its involvement in three revolutions in 12 years—in a manner that European Communists could relate to, for it was to them he was speaking. He also further develops the theory of what the "dictatorship of the proletariat" means and stresses that the primary danger for the working-class movement in general is opportunism on the one hand, and anti-Marxist ultra-leftism on the other.

"Left-Wing" Communism: an Infantile Disorder was written in April, and the appendix was written on May 12, 1920. It came out on June 8-10 in Russian and in July was published in German, English and French. Lenin gave personal attention to the book’s type-setting and printing schedule so that it would be published before the opening of the Second Congress of the Communist International, each delegate receiving a copy. Between July and November 1920, the book was re-published in Leipzig, Paris and London, in the German, French and English languages respectively.

"Left-Wing" Communism: an Infantile Disorder is published according to the first edition print, the proofs of which were read by Lenin himself.
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No Compromises?

In the quotation from the Frankfurt pamphlet, we have seen how emphatically the "Lefts" have advanced this slogan. It is sad to see people who no doubt consider themselves Marxists, and want to be Marxists, forget the fundamental truths of Marxism. This is what Engels—who, like Marx, was one of those rarest of authors whose every sentence in every one of their fundamental works contains a remarkably profound content—wrote in 1874, against the manifesto of the thirty-three Blanquist Communards:

"’We are Communists’ [the Blanquist Communards wrote in their manifesto], ’because we want to attain our goal without stopping at intermediate stations, without any compromises, which only postpone the day of victory and prolong the period of slavery.’

"The German Communists are Communists because, through all the intermediate stations and all compromises created, not by them but by the course of historical development, they clearly perceive and constantly pursue the final aim—the abolition of classes and the creation of a society in which there will no longer be private ownership of land or of the means of production. The thirty-three Blanquists are Communists just because they imagine that, merely because they want to skip the intermediate stations and compromises, the matter is settled, and if ’it begins’ in the next few days—which they take for granted—and they take over power, ’communism will be introduced’ the day after tomorrow. If that is not immediately possible, they are not Communists.

"What childish innocence it is to present one’s own impatience as a theoretically convincing argument!" Frederick Engels, "Programme of the Blanquist Communards", [30] from the German Social-Democratic newspaper Volksstaat, 1874, No. 73, given in the Russian translation of Articles, 1871-1875, Petrograd, 1919, pp. 52-53).

In the same article, Engels expresses his profound esteem for Vaillant, and speaks of the "unquestionable merit" of the latter (who, like Guesde, was one of the most prominent leaders of international socialism until their betrayal of socialism in August 1914). But Engels does not fail to give a detailed analysis of an obvious error. Of course, to very young and inexperienced revolutionaries, as well as to petty-bourgeois revolutionaries of even very respectable age and great experience, it seems extremely "dangerous", incomprehensible and wrong to "permit compromises". Many sophists (being unusually or excessively "experienced" politicians) reason exactly in the same way as the British leaders of opportunism mentioned by Comrade Lansbury: "If the Bolsheviks are permitted a certain compromise, why should we not be permitted any kind of compromise?" However, proletarians schooled in numerous strikes (to take only this manifestation of the class struggle) usually assimilate in admirable fashion the very profound truth (philosophical, historical, political and psychological) expounded by Engels. Every proletarian has been through strikes and has experienced "compromises" with the hated oppressors and exploiters, when the workers have had to return to work either without having achieved anything or else agreeing to only a partial satisfaction of their demands. Every proletarian—as a result of the conditions of the mass struggle and the acute intensification of class antagonisms he lives among—sees the difference between a compromise enforced by objective conditions (such as lack of strike funds, no outside support, starvation and exhaustion)—a compromise which in no way minimises the revolutionary devotion and readiness to carry on the struggle on the part of the workers who have agreed to such a compromise—and, on the other hand, a compromise by traitors who try to ascribe to objective causes their self-interest (strike-breakers also enter into "compromises"!), their cowardice, desire to toady to the capitalists, and readiness to yield to intimidation, sometimes to persuasion, sometimes to sops, and sometimes to flattery from the capitalists. (The history of the British labour movement provides a very large number of instances of such treacherous compromises by British trade union leaders, but, in one form or another, almost all workers in all countries have witnessed the same sort of thing.)

Naturally, there are individual cases of exceptional difficulty and complexity, when the greatest efforts are necessary for a proper assessment of the actual character of this or that "compromise", just as there are cases of homicide when it is by no means easy to establish whether the homicide was fully justified and even necessary (as, for example, legitimate self-defence), or due to unpardonable negligence, or even to a cunningly executed perfidious plan. Of course, in politics, where it is sometimes a matter of extremely complex relations—national and international—between classes and parties, very many cases will arise that will be much more difficult than the question of a legitimate "compromise" in a strike or a treacherous "compromise" by a strike-breaker, treacherous leader, etc. It would be absurd to formulate a recipe or general rule ("No compromises!") to suit all cases. One must use one’s own brains and be able to find one’s bearings in each particular instance. It is, in fact, one of the functions of a party organisation and of party leaders worthy of the name, to acquire, through the prolonged, persistent, variegated and comprehensive efforts of all thinking representatives of a given class, *6 the knowledge, experience and—in addition to knowledge and experience—the political flair necessary for the speedy and correct solution of complex political problems. [30]

Naive and quite inexperienced people imagine that the permissibility of compromise in general is sufficient to obliterate any distinction between opportunism, against which we are waging, and must wage, an unremitting struggle, and revolutionary Marxism., or communism. But if such people do not yet know that in nature and in society all distinctions are fluid and up to a certain point conventional, nothing can help them but lengthy training, education, enlightenment, and political and everyday experience. In the practical questions that arise in the politics of any particular or specific historical moment, it is important to single out those which display the principal type of intolerable and treacherous compromises, such as embody an opportunism that is fatal to the revolutionary class, and to exert all efforts to explain them and combat them. During the 1914-18 imperialist war between two groups of equally predatory countries, social-chauvinism was the principal and fundamental type of opportunism, i.e., support of "defence of country", which in such a war was really equivalent to defence of the predatory interests of one’s "own" bourgeoisie. After the war, defence of the robber League of Nations, [31] defence of direct or indirect alliances with the bourgeoisie of one’s own country against the revolutionary proletariat and the "Soviet" movement, and defence of bourgeois democracy and bourgeois parliamentarianism against "Soviet power" became the principal manifestations of those intolerable and treacherous compromises, whose sum total constituted an opportunism fatal to the revolutionary proletariat and its cause.

"...All compromise with other parties ... any policy of manoeuvring and compromise must be emphatically rejected," the German Lefts write in the Frankfurt pamphlet.

It is surprising that, with such views, these Lefts do not emphatically condemn Bolshevism! After all, the German Lefts cannot but know that the entire history of Bolshevism, both before and after the October Revolution, is full of instances of changes of tack, conciliatory tactics and compromises with other parties, including bourgeois parties!

To carry on a war for the overthrow of the international bourgeoisie, a war which is a hundred times more difficult, protracted and complex than the most stubborn of ordinary wars between states, and to renounce in advance any change of tack, or any utilisation of a conflict of interests (even if temporary) among one’s enemies, or any conciliation or compromise with possible allies (even if they are temporary, unstable, vacillating or conditional allies)—is that not ridiculous in the extreme? Is it not like making a difficult ascent of an unexplored and hitherto inaccessible mountain and refusing in advance ever to move in zigzags, ever to retrace one’s steps, or ever to abandon a course once selected, and to try others? And yet people so immature and inexperienced (if youth were the explanation, it would not be so bad; young people are preordained to talk such nonsense for a certain period) have met with support—whether direct or indirect, open or covert, whole or partial, it does not matter—from some members of the Communist Party of Holland.

After the first socialist revolution of the proletariat, and the overthrow of the bourgeoisie in some country, the proletariat of that country remains for a long time weaker than the bourgeoisie, simply because of the latter’s extensive international links, and also because of the spontaneous and continuous restoration and regeneration of capitalism and the bourgeoisie by the small commodity producers of the country which has overthrown the bourgeoisie. The more powerful enemy can be vanquished only by exerting the utmost effort, and by the most thorough, careful, attentive, skilful and obligatory use of any, even the smallest, rift between the enemies, any conflict of interests among the bourgeoisie of the various countries and among the various groups or types of bourgeoisie within the various countries, and also by taking advantage of any, even the smallest, opportunity of winning a mass ally, even though this ally is temporary, vacillating, unstable, unreliable and conditional. Those who do not understand this reveal a failure to understand even the smallest grain of Marxism, of modern scientific socialism in general. Those who have not proved in practice, over a fairly considerable period of time and in fairly varied political situations, their ability to apply this truth in practice have not yet learned to help the revolutionary class in its struggle to emancipate all toiling humanity from the exploiters. And this applies equally to the period before and after the proletariat has won political power.

Our theory is not a dogma, but a guide to action, said Marx and Engels. [32] The greatest blunder, the greatest crime, committed by such "out-and-out" Marxists as Karl Kautsky, Otto Bauer, etc., is that they have not understood this and have been unable to apply it at crucial moments of the proletarian revolution. "Political activity is not like the pavement of Nevsky Prospekt" (the well-kept, broad and level pavement of the perfectly straight principal thoroughfare of St. Petersburg), N. G. Chernyshevsky, the great Russian socialist of the pre-Marxist period, used to say. Since Chernyshevsky’s time, disregard or forgetfulness of this truth has cost Russian revolutionaries countless sacrifices. We must strive at all costs to prevent the Left Communists and West-European and American revolutionaries that are devoted to the working class from paying as dearly as the backward Russians did to learn this truth.

Prior to the downfall of tsarism, the Russian revolutionary Social-Democrats made repeated use of the services of the bourgeois liberals, i.e., they concluded numerous practical compromises with the latter. In 1901-02, even prior to the appearance of Bolshevism, the old editorial board of Iskra (consisting of Plekhanov, Axelrod, Zasulich Martov, Potresov and myself) concluded (not for long, it is true) a formal political alliance with Strove, the political leader of bourgeois liberalism, while at the same time being able to wage an unremitting and most merciless ideological and political struggle against bourgeois liberalism and against the slightest manifestation of its influence in the working-class movement. The Bolsheviks have always adhered to this policy. Since 1905 they have systematically advocated an alliance between the working class and the peasantry, against the liberal bourgeoisie and tsarism, never, however, refusing to support the bourgeoisie against tsarism (for instance, during second rounds of elections, or during second ballots) and never ceasing their relentless ideological and political struggle against the Socialist-Revolutionaries, the bourgeois-revolutionary peasant party, exposing them as petty-bourgeois democrats who have falsely described themselves as socialists. During the Duma elections of 1907, the Bolsheviks entered briefly into a formal political bloc with the Socialist-Revolutionaries. Between 1903 and 1912, there were periods of several years in which we were formally united with the Mensheviks in a single Social-Democratic Party, but we never stopped our ideological and political struggle against them as opportunists and vehicles of bourgeois influence on the proletariat. During the war, we concluded certain compromises with the Kautskyites, with the Left Mensheviks (Martov), and with a section of the Socialist-Revolutionaries (Chernov and Natanson); we were together with them at Zimmerwald and Kienthal, [33] and issued joint manifestos. However, we never ceased and never relaxed our ideological and political struggle against the Kautskyites, Martov and Chernov (when Natanson died in 1919, a "Revolutionary-Communist" Narodnik, [34] he was very close to and almost in agreement with us). At the very moment of the October Revolution, we entered into an informal but very important (and very successful) political bloc with the petty-bourgeois peasantry by adopting the Socialist-Revolutionary agrarian programme in its entirety, without a single alteration—i.e., we effected an undeniable compromise in order to prove to the peasants that we wanted, not to "steam-roller" them but to reach agreement with them. At the same time we proposed (and soon after effected) a formal political bloc, including participation in the government, with the Left Socialist-Revolutionaries, who dissolved this bloc after the conclusion of the Treaty of Brest-Litovsk and then, in July 1918, went to the length of armed rebellion, and subsequently of an armed struggle, against us.

It is therefore understandable why the attacks made by the German Lefts against the Central Committee of the Communist Party of Germany for entertaining the idea of a bloc with the Independents (the Independent Social-Democratic Party of Germany—the Kautskyites) are absolutely inane, in our opinion, and clear proof that the "Lefts" are in the wrong. In Russia, too, there were Right Mensheviks (participants in the Kerensky government), who corresponded to the German Scheidemanns, and Left Mensheviks (Martov), corresponding to the German Kautskyites and standing in opposition to the Right Mensheviks. A gradual shift of the worker masses from the Mensheviks over to the Bolsheviks was to be clearly seen in 1917. At the First All-Russia Congress of Soviets, held in June 1917, we had only 13 per cent of the votes; the Socialist-Revolutionaries and the Mensheviks had a majority. At the Second Congress of Soviets (October 25, 1917, old style) we had 51 per cent of the votes. Why is it that in Germany the same and absolutely identical shift of the workers from Right to Left did not immediately strengthen the Communists, but first strengthened the midway Independent Party, although the latter never had independent political ideas or an independent policy, but merely wavered between the Scheidemanns and the Communists?

One of the evident reasons was the erroneous tactics of the German Communists, who must fearlessly and honestly admit this error and learn to rectify it. The error consisted in their denial of the need to take part in the reactionary bourgeois parliaments and in the reactionary trade unions; the error consisted in numerous manifestations of that "Leftwing" infantile disorder which has now come to the surface and will consequently be cured the more thoroughly, the more rapidly and with greater advantage to the organism.

The German Independent Social-Democratic Party is obviously not a homogeneous body. Alongside the old opportunist leaders (Kautsky, Hilferding and apparently, to a considerable extent, Crispien, Ledebour and others)—these have revealed their inability to understand the significance of Soviet power and the dictatorship of the proletariat, and their inability to lead the proletariat’s revolutionary struggle—there has emerged in this party a Left and proletarian wing, which is growing most rapidly. Hundreds of thousands of members of this party (which has, I think, a membership of some three-quarters of a million) are proletarians who are abandoning Scheidemann and are rapidly going over to communism. This proletarian wing has already proposed—at the Leipzig Congress of the Independents (1919) -- immediate and unconditional affiliation to the Third International. To fear a "compromise" with this wing of the party is positively ridiculous. On the contrary, it is the duty of Communists to seek and find a suitable form of compromise with them, a compromise which, on the one hand, will facilitate and accelerate the necessary complete fusion with this wing and, on the other, will in no way hamper the Communists in their ideological and political struggle against the opportunist Right wing of the Independents. It will probably be no easy matter to devise a suitable form of compromise—but only a charlatan could promise the German workers and the German Communists an "easy" road to victory.

Capitalism would not be capitalism if the proletariat pur sang were not surrounded by a large number of exceedingly motley types intermediate between the proletarian and the semi-proletarian (who earns his livelihood in part by the sale of his labour-power), between the semi-proletarian and the small peasant (and petty artisan, handicraft worker and small master in general), between the small peasant and the middle peasant, and so on, and if the proletariat itself were not divided into more developed and less developed strata, if it were not divided according to territorial origin, trade, sometimes according to religion, and so on. From all this follows the necessity, the absolute necessity, for the Communist Party, the vanguard of the proletariat, its class-conscious section, to resort to changes of tack, to conciliation and compromises with the various groups of proletarians, with the various parties of the workers and small masters. It is entirely a matter of knowing how to apply these tactics in order to raise—not lower—the general level of proletarian class-consciousness, revolutionary spirit, and ability to fight and win. Incidentally, it should be noted that the Bolsheviks’ victory over the Mensheviks called for the application of tactics of changes of tack, conciliation and compromises, not only before but also after the October Revolution of 1917, but the changes of tack and compromises were, of course, such as assisted, boosted and consolidated the Bolsheviks at the expense of the Mensheviks. The petty-bourgeois democrats (including the Mensheviks) inevitably vacillate between the bourgeoisie and the proletariat, between bourgeois democracy and the Soviet system, between reformism and revolutionism, between love for the workers and fear of the proletarian dictatorship, etc. The Communists’ proper tactics should consist in utilising these vacillations, not ignoring them; utilising them calls for concessions to elements that are turning towards the proletariat—whenever and in the measure that they turn towards the proletariat—in addition to fighting those who turn towards the bourgeoisie. As a result of the application of the correct tactics, Menshevism began to disintegrate, and has been disintegrating more and more in our country; the stubbornly opportunist leaders are being isolated, and the best of the workers and the best elements among the petty-bourgeois democrats are being brought into our camp. This is a lengthy process, and the hasty "decision"—"No compromises, no manoeuvres"—can only prejudice the strengthening of the revolutionary proletariat’s influence and the enlargement of its forces.

Lastly, one of the undoubted errors of the German "Lefts" lies in their downright refusal to recognise the Treaty of Versailles. The more "weightily" and "pompously", the more "emphatically" and peremptorily this viewpoint is formulated (by K. Homer, for instance), the less sense it seems to make. It is not enough, under the present conditions of the international proletarian revolution, to repudiate the preposterous absurdities of "National Bolshevism" (Laufenberg and others), which has gone to the length of advocating a bloc with the German bourgeoisie for a war against the Entente. One must realise that it is utterly false tactics to refuse to admit that a Soviet Germany (if a German Soviet republic were soon to arise) would have to recognise the Treaty of Versailles for a time, and to submit to it. From this it does not follow that the Independents—at a time when the Scheidemanns were in the government, when the Soviet government in Hungary had not yet been overthrown, and when it was still possible that a Soviet revolution in Vienna would support Soviet Hungary—were right, under the circumstances, in putting forward the demand that the Treaty of Versailles should be signed. At that time the Independents tacked and manoeuvred very clumsily, for they more or less accepted responsibility for the Scheidemann traitors, and more or less backslid from advocacy of a ruthless (and most calmly conducted) class war against the Scheidemanns, to advocacy of a "classless" or "above-class" standpoint.

In the present situation, however, the German Communists should obviously not deprive themselves of freedom of action by giving a positive and categorical promise to repudiate the Treaty of Versailles in the event of communism’s victory. That would be absurd. They should say: the Scheidemanns and the Kautskyites have committed a number of acts of treachery hindering (and in part quite ruining) the chances of an alliance with Soviet Russia and Soviet Hungary. We Communists will do all we can to facilitate and pave the way for such an alliance. However, we are in no way obligated to repudiate the Treaty of Versailles, come what may, or to do so at once. The possibility of its successful repudiation will depend, not only on the German, but also on the international successes of the Soviet movement. The Scheidemanns and the Kautskyites have hampered this movement; we are helping it. That is the gist of the matter; therein lies the fundamental difference. And if our class enemies, the exploiters and their Scheidemann and Kautskyite lackeys, have missed many an opportunity of strengthening both the German and the international Soviet movement, of strengthening both the German and the international Soviet revolution, the blame lies with them. The Soviet revolution in Germany will strengthen the international Soviet movement, which is the strongest bulwark (and the only reliable, invincible and world-wide bulwark) against the Treaty of Versailles and against international imperialism in general. To give absolute, categorical and immediate precedence to liberation from the Treaty of Versailles and to give it precedence over the question of liberating other countries oppressed by imperialism, from the yoke of imperialism, is philistine nationalism (worthy of the Kautskys, the Hilferdings, the Otto Bauers and Co.), not revolutionary internationalism. The overthrow of the bourgeoisie in any of the large European countries, including Germany, would be such a gain for the international revolution that, for its sake, one can, and if necessary should, tolerate a more prolonged existence of the Treaty of Versailles. If Russia, standing alone, could endure the Treaty of Brest-Litovsk for several months, to the advantage of the revolution, there is nothing impossible in a Soviet Germany, allied with Soviet Russia, enduring the existence of the Treaty of Versailles for a longer period, to the advantage of the revolution.

The imperialists of France, Britain, etc., are trying to provoke and ensnare the German Communists: "Say that you will not sign the Treaty of Versailles!" they urge. Like babes, the Left Communists fall into the trap laid for them, instead of skilfully manoeuvring against the crafty and, at present, stronger enemy, and instead of telling him, "We shall sign the Treaty of Versailles now." It is folly, not revolutionism, to deprive ourselves in advance of any freedom of action, openly to inform an enemy who is at present better armed than we are whether we shall fight him, and when. To accept battle at a time when it is obviously advantageous to the enemy, but not to us, is criminal; political leaders of the revolutionary class are absolutely useless if they are incapable of "changing tack, or offering conciliation and compromise" in order to take evasive action in a patently disadvantageous battle.

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Footnotes

[30] See Marx / Engels, Werke, Dietz Verlag, Berlin, 1962, Bd. 18, S. 533.

[31] The League of Nations was an international body which existed between the First and the Second World Wars. It was founded in 1919 at the Paris Peace Conference of the victor powers of the First World War. The Covenant of the League of Nations formed part of the Treaty of Versailles of 1919, and was signed by 44 nations. The Covenant was designed to produce the impression that this organisation’s aim was to combat aggression, reduce armaments, and consolidate peace and security. In practice, however its leaders shielded the aggressors, fostered the arms race and preparations for the Second World War.

Between 1920 and 1934, the League’s activities were hostile towards the Soviet Union. It was one of the centres for the organising of armed intervention against the Soviet state in

On September 15, 1934, on French initiative, 34 member states invited the Soviet Union to join the League of Nations which the U.S.S.R. did, with the aim of strengthening peace. However, the Soviet Union’s attempts to form a peace front met with resistance from reactionary circles in the Western powers. With the outbreak of the Second World War the League’s activities came to an end, the formal dissolution taking place in April 1946, according to a decision by the specially summoned Assembly.

[32] Lenin is referring to a passage from Frederick Engels’s letter to F. A. Sorge of November 29, 18X6, in which, criticising German Social-Democrat political exiles living in America, Engels wrote that for them the theory was "a credo, not a guide to action" (see Karl Marx and Frederick Engels, Selected Correspondence, Moscow, 1965, p. 395).

[33] The reference is to the international socialist conferences in Zimmerwald and Kienthal (Switzerland).

The Zimmerwald Conference, the first international socialist conference, was held on September 5-8, 1915. The Kienthal Conference, the second international socialist conference, was held in the small town of Kienthal on April 24-30, 1916.

The Zimmerwald and Kienthal conferences contributed to the ideological unity, on the basis of Marxism-Leninism, of the Left-wing elements in West-European Social-Democracy, who later played an active part in the formation of Communist parties in their countries and the establishment of the Third Communist International.

[34] "Revolutionary Communists"—a Narodnik group which broke away from the Left Socialist-Revolutionaries after the latter’s mutiny in July 1918. In September 1918, they formed the "Party of Revolutionary Communism", which favoured co-operation with the R.C.P.(B.), and pledged support for Soviet power. Their programme which remained on the platform of Narodnik utopianism was muddled and eclectic. While recognising that Soviet rule created preconditions for the establishment of a socialist system, the "revolutionary communists" denied the necessity of the proletarian dictatorship during the transitional period from capitalism to socialism. Throughout the lifetime of the "Party of Revolutionary Communism", certain of its groups broke away from it, some of them joining the R.C.P.(B.) (A. Kolegayev, A. Bitsenko, M. Dobrokhotov and others), and others, the Left Socialist-Revolutionaries. Two representatives of the "Party of Revolutionary Communism" were allowed to attend the Second Congress of the Comintern, in a deliberative capacity, but with no votes. In September 1920, following the Congress decision that there must be a single Communist Party in each country, the "Party of Revolutionary Communism" decided to join the R.C.P.(B.). In October of the same year, the R.C.P.(B.) Central Committee permitted Party organisations to enrol members of the former "Party of Revolutionary Communism" in the R.C.P.(B.).

[*6] Within every class, even in the conditions prevailing in the most enlightened countries, even within the most advanced class, and even when the circumstances of the moment have aroused all its spiritual forces to an exceptional degree, there always are—and inevitably will be as long as classes exist, as long as a classless society has not fully consolidated itself, and has not developed on its own foundations -- representatives of the class who do not think, and are incapable of thinking, for themselves. Capitalism would not be the Oppressor of the masses that it actually is, if things were otherwise.

Invierno Honor Manning soldado Hoy-Vamos a redoblar nuestros esfuerzos para salvar soldado Manning-Que todas las Plaza de la Ciudad en América (y el mundo) Un Bradley Manning Square De Boston a Berkeley para nosotros Berlín-Ingreso en Davis Square, Somerville-A partir del 04 de julio del stand-out se realizará todos los miércoles de 4:00-5:00 pm

Invierno Honor Manning soldado Hoy-Vamos a redoblar nuestros esfuerzos para salvar soldado Manning-Que todas las Plaza de la Ciudad en América (y el mundo) Un Bradley Manning Square De Boston a Berkeley para nosotros Berlín-Ingreso en Davis Square, Somerville-A partir del 04 de julio del stand-out se realizará todos los miércoles de 4:00-5:00 pm

http://www.standwithbrad.org/

Haga clic en el titular para enlazar a una página privada de la página web de Bradley Manning Petición.

Markin comentar sobre nuestro nuevo día y hora de inicio de este Cuatro de Julio:

Veteranos por la Paz siempre está orgulloso de estar junto a aquellos que están contra las guerras imperiales de Estados Unidos. Me siento orgulloso de haber pasado parte de la Cuarta de julio en solidaridad con Manning invierno soldado raso Bradley Manning en nuestra Plaza de la ubicación (también conocido como Davis Square en otras ocasiones) en Somerville. La multitud era bastante receptiva, tenemos discursos y canciones, como siempre, y hemos recogido algunas firmas. Todo esto se acumula a la prestación del soldado Manning a medida que avanzamos con el nuevo día y hora. Otros veteranos por la paz marcharon este día en el Rockport, MA Cuatro de Julio Desfile y me uniré a ellos el domingo 8 de julio en Portsmouth, New Hampshire para un "Bienvenido a casa" desfile para el Iraq de New Hampshire y el veterano de la guerra afgana. Hoy, sin embargo, yo estaba muy contento de estar junto a Winter Soldier Bradley Manning. Únase a nosotros en esta lucha! Manning gratis! El presidente Obama Manning Perdón PRIVADAS ahora mismo!

Markin un comentario:

El caso de Bradley Manning privada se dirige hacia un otoño / invierno temprano ensayo. Aquellos de nosotros que apoyan su causa, debemos redoblar nuestros esfuerzos para asegurar su libertad. Para los últimos meses ha habido una semana de espera en el área metropolitana de Boston frente a la Plaza de Davis Redline MBTA parada (rebautizada Plaza de Bradley Manning para la duración de la vigilia) en Somerville viernes por la tarde, pero ahora hemos cambiado el tiempo de 4:00 5:00 pm los miércoles. Esta posición de salida tiene, por decir lo menos, ha sido muy poca asistencia. Tenemos que construir con más seguidores presentes. Por favor, únase a nosotros cuando pueda. O mejor aún si usted no puede unirse a nosotros iniciar una vigilia de apoyo Bradley Manning la semana en algún lugar en su ciudad ya sea en el área de Boston, Berkeley o Berlín. Y por favor, firmen la petición para su liberación. He puesto enlaces a la red de Manning y Manning sitio web de la plaza de abajo.

Bradley Manning Support Network

http://www.bradleymanning.org/~~V

Manning Plaza de página web

http://freemanz.com/2012/01/20/somerville_paper_photo-

bradmanningsquare/bradleymanningsquare-2011_01_13/

Los siguientes son comentarios que se han centrado en los últimos tiempos para conseguir apoyo para la causa Bradley Manning.
Veteranos por la Paz se yergue en la solidaridad y la defensa de los soldado Bradley Manning.

Nosotros, los del movimiento anti-guerra no pudieron hacer mucho para afectar el gobierno de Bush-Obama Irak calendario guerra, pero podemos salvar uno de los héroes de esa guerra, Bradley Manning.
Estoy en solidaridad con las supuestas acciones de soldado Bradley Manning en sacar a la luz, sólo un poco de luz, algunos de los nefastos hechos relacionados con la guerra de este gobierno, el gobierno de Bush y Obama. Si lo hiciera tales actos no son delito. Ningún crimen en absoluto en mis ojos o en los ojos de la gran mayoría de la gente que conoce del caso y de su importancia como un acto individual de resistencia a las injustas y bárbaras encabezadas por Estados Unidos las guerras en Irak y Afganistán. Duermo un poco de sombra más fácil en estos días a sabiendas de que Manning podría haber expuesto lo que todos sabían, o debían haber sabido, la guerra de Irak y de las justificaciones de la guerra afgana se basaba en un castillo de naipes. El imperialismo estadounidense pistolero castillo de naipes, pero las tarjetas, sin embargo.

Estoy de pie en solidaridad con el soldado Bradley Manning, porque estoy indignado por el trato dado a Manning, presumiblemente un hombre inocente, por un gobierno que afirma a sí misma como un "faro" del mundo civilizado. Bradley Manning se había celebrado en la solidaridad en Quantico y otras localidades de más de dos años, y ha sido detenido sin juicio durante más tiempo, ya que el gobierno y sus fuerzas armadas tratan de pegar un caso juntos. Los militares y sus secuaces en el Departamento de Justicia, se han vuelto más tortuosa, aunque no más inteligente desde que era un soldado en la mira más de cuarenta años.

Estas son razones más que suficientes para estar en solidaridad con el soldado Manning y lo será hasta el día en que es liberado por sus carceleros. Y voy a seguir para estar en solidaridad con el soldado Manning orgullosos hasta ese gran día.

La retirada inmediata e incondicional de todas las tropas estadounidenses / Allied y mercenarios de Afganistán! Manos Fuera de Irán! Manning gratis PRIVADAS ahora mismo!

Let’s Redouble Our Efforts To Save Private Bradley Manning-Make Every Town Square In America (And The World) A Bradley Manning Square From Boston To Berkeley to Berlin-Join Us In Davis Square, Somerville –The Stand-Out Is Every Wednesday From 4:00-5:00 PM-Next Private Manning Pre-Trial Hearings Start August 27, 2012

Click on the headline to link to a the Private Bradley Manning Petition website page.

Markin comment:

The Private Bradley Manning case is headed toward a late fall/early winter trial. Those of us who support his cause should redouble our efforts to secure his freedom. For the past several months there has been a weekly stand-out in Greater Boston across from the Davis Square Redline MBTA stop (renamed Bradley Manning Square for the vigil’s duration) in Somerville on Friday afternoons but we have since July 4th changed the time and day to 4:00-5:00 PM on Wednesdays. This stand-out has, to say the least, been very sparsely attended. We need to build it up with more supporters present. Please join us when you can. Or better yet if you can’t join us start a Support Bradley Manning weekly vigil in some location in your town whether it is in the Boston area, Berkeley or Berlin. And please sign the petition for his release. I have placed links to the Manning Network and Manning Square website below.
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News has reached us that some of the folks at the Dorchester People for Peace (DPP) have started a stand-out for Private Manning to be held weekly beginning on Tuesday July 24, 2012 at 4:00 PM. The next stand-out is on August 7, 2012 at Ashmont Station in Dorchester. Ashmont Station is an easily reachable stop via the MBTA Redline.The next stand-out is August Please join them.
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Bradley Manning Support Network

http://www.bradleymanning.org/

Manning Square website

http://freemanz.com/2012/01/20/somerville_paper_photo-bradmanningsquare/bradleymanningsquare-2011_01_13/

The following are remarks that I have been focusing on of late to build support for Private Manning’s cause.

Veterans for Peace proudly stands in solidarity with, and defense of, Private Bradley Manning.

We of the anti-war movement were not able to do much to affect the Bush- Obama Iraq War timetable but we can save the one hero of that war, Bradley Manning.

I stand in solidarity with the alleged actions of Private Bradley Manning in bringing to light, just a little light, some of the nefarious war-related doings of this government, under Bush and Obama. If he did such acts they are no crime. No crime at all in my eyes or in the eyes of the vast majority of people who know of the case and of its importance as an individual act of resistance to the unjust and barbaric American-led wars in Iraq and Afghanistan. I sleep just a shade bit easier these days knowing that Private Manning may have exposed what we all knew, or should have known- the Iraq war and the Afghan war justifications rested on a house of cards. American imperialism’s gun-toting house of cards, but cards nevertheless.

I am standing in solidarity with Private Bradley Manning because I am outraged by the treatment meted out to Private Manning, presumably an innocent man, by a government who alleges itself to be some “beacon” of the civilized world. Bradley Manning had been held in solidarity at Quantico and other locales for over two years, and has been held without trial for longer, as the government and its military try to glue a case together. The military, and its henchmen in the Justice Department, have gotten more devious although not smarter since I was a soldier in their crosshairs over forty years ago.

These are more than sufficient reasons to stand in solidarity with Private Manning and will be until the day this brave soldier is freed by his jailers. And I will continue to stand in proud solidarity with Private Manning until that great day.

Immediate Unconditional Withdrawal of All U.S./Allied Troops And Mercenaries From Afghanistan! Hands Off Iran! Free Private Manning Now!

The Latest From The Private Bradley Manning Support Network-Free Bradley Manning Now! -Next Pre-Trial Hearings At Fort Meade The Week Of August 27th

Click on the headline to link to the Private Bradley Manning Support Network for the latest information on his case and activities on his behalf .
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We of the anti-war movement were not able to do much to affect the Bush- Obama Iraq war timetable but we can save the one hero of that war, Private Bradley Manning. The entry below can serve as a continuing rationale for my (and your) support to this honorable whistleblower.

From the American Left History Blog, March 28, 2012

Why I Am Standing In Solidarity With Private Bradley Manning- A Personal Note From An Ex-Soldier Political Prisoner

Markin comment:

Last year I wrote a little entry in this space in order to motivate my reasons for standing in solidarity with a March 20th rally in support of Private Manning at the Quantico Marine Base in Virginia where he was then being held. I have subsequently repeatedly used that entry, Why I Will Be Standing In Solidarity With Private Bradley Manning At Quantico, Virginia On Sunday March 20th At 2:00 PM- A Personal Note From An Ex-Soldier Political Prisoner, as a I have tried to publicize his case in blogs and other Internet sources, at various rallies, and at marches, most recently at the Veterans For Peace Saint Patrick’s Day Peace Parade in South Boston on March 18th.

In that spirit I have updated, a little, that earlier entry to reflect the changed circumstances over the past year or so. As one would expect when the cause is still the same, Private Bradley Manning's freedom, unfortunately most of the entry is still in the same key. And will be until the day he is freed by his jailers. And I will continue to stand in proud solidarity with Private Manning until that great day.
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Of course I will be standing at the front gate to the Fort Meade , Maryland on April 25th because I stand in solidarity with the actions of Private Bradley Manning in bringing to light, just a little light, some of the nefarious doings of this government, Bush-like or Obamian. If he did such acts they are no crime. No crime at all in my eyes or in the eyes of the vast majority of people who know of the case and of its importance as an individual act of resistance to the unjust and barbaric American-led war in Iraq. I sleep just a shade bit easier these days knowing that Private Manning (or someone) exposed what we all knew, or should have known- the Iraq war and the Afghan war justification rested on a house of cards. American imperialism’s gun-toting house of cards, but cards nevertheless.

Of course I will also be standing at the front gate of Fort Meade, Maryland on April 25th because I am outraged by the treatment meted out to Private Manning, presumably an innocent man, by a government who alleges itself to be some “beacon” of the civilized world. Bradley Manning had been held in solidarity at Quantico and other locales for over 500 days, and has been held without trial for much longer, as the government and its military try to glue a case together. The military, and its henchmen in the Justice Department, have gotten more devious although not smarter since I was a soldier in their crosshairs over forty years ago.

Now the two reasons above are more than sufficient for my standing at the front gate at Fort Meade on April 25th although they, in themselves, are only the appropriate reasons that any progressive thinking person would need to show up and shout to the high heavens for Private Manning’s freedom. I have an additional reason though, a very pressing personal reason. As mentioned above I too was in the military’s crosshairs as a citizen-soldier during the height of the Vietnam War. I will not go into the details of that episode, this comment after all is about brother soldier Manning, other than that I spent my own time in an Army stockade for, let’s put it this way, working on the principle of “what if they gave a war and nobody came”.

Forty years later I am still working off that principle, and gladly. But here is the real point. During that time I had outside support, outside civilian support, that rallied on several occasions outside the military base where I was confined. Believe me that knowledge helped me get through the tough days inside. So on April 25th I will be just, once again, as I have been able to on too few other occasions over years, paying my dues for that long ago support. You, Brother Manning, are a true winter soldier. We were not able to do much about the course of the Iraq War (and little thus far on Afghanistan) but we can move might and main to save the one real hero of that whole mess.

Private Manning I hope that you will hear us and hear about our rally in your defense outside the gates. Better yet, everybody who reads this piece join us and make sure that he can hear us loud and clear. And let us shout to high heaven against this gross injustice-Free Private Manning Now!


From the Pen Of Peter Paul Markin-Money Makes The World Go Round – Brad Pitts’ “Moneyball”

Click on the headline to link to a Wikipedia entry for Brad Pitts’ Moneyball.

DVD Review

Moneyball, starring Brad Pitts, Philip Seymour Hoffman, Columbia Pictures, 2011

Professional sports in America (and more recently elsewhere as well) has always been about making money, making money for the owners, making money for the players, and making money for the inevitable ten-percenters that come around whenever the smell of money is in the air. Professional big time sports, moreover is about big money, real big money as this slice of sports management film, Moneyball, amply demonstrates. But it is also, at some level, depending on the sport, the team, and the guys who put together such teams about winning, winning the brass ring. And that is what makes this film that I would probably pass over on other grounds so intriguing

Frankly it has been a while since I have even summoned the courage to watch sports on television much less attend some event in person. And that takes some doing in a city like Boston which over the past decade or so has won championships in all of the four major sports in America (baseball, football, basketball, hockey for the very clueless). And the main reason for that stance is the point I made above about the money pit. But it also about the obscene price of the winning that has distorted the legitimate role of sports in society way out of kilter. Winning and winning merely by overwhelming out-spending the other guys seems to have diminished my capacity to watch guys who are mostly going through the motions.

But Moneyball, and the story behind it presents another story, a story that I could actually relate to. What if you just, strapped for cash and in a minor franchise market, used every available method, including technology to build a team not of hot shots (although they are nice to see) but of guys who could stand to be together in the same room for more than fifteen minutes. That seemed like a premise worth trying.

And that premise gets a tryout here as Billy Beane (played by Robert Redford, oops, Brad Pitts), as the general manager of the Oakland As (a team that back in the glory days, back in the Reggie, Catfish, Sal, Blue Moon, et. al days, back in the early 1970s when I lived there, I followed like crazy), a wonk from Yale and a recalcitrant manger (played by Phillip Seymour Hoffman) work their magic, and work it almost to that final game of the year. The one that in the end is the only one that counts. But, except maybe in horseshoes, almost doesn’t count doesn’t mean a thing so it in the end is back to the drawing board to work out the missing links. Nice try though, nice premise, and nice sports film even for non-sports nuts.


In Boston-Black August-SOCIALIST ALTERNATIVE THE STRUGGLE AGAINST WAR AND RACISM

In Boston-Black August-SOCIALIST ALTERNATIVE THE STRUGGLE AGAINST WAR AND RACISM

August 23rd, 6:3O-8pm

Grove Hall Library
Jazz Lounge

FREE AND OPEN TO THE PUBLIC, CHILD CARE PROVIDED

With the recent police violence in Anaheim, the murder of Trayvon Martin, mass unemployment and the continued existence of a racist criminal justice system, we are calling on the community to come together to discuss a socialist alternative to this system of violence. Malcolm X once said that "you can't have capitalism with­out racism"; this meeting, free and open to the public, will explore this theme and much more.

Eljeer Hawkins is an author who has covered various topics, from the legacy of the Black Freedom Movement to last year's Georgia prisoners' strike. Eljeer has spoken at many colleges and community centers throughout the country about the necessity of building a movement that unites working people to challenge the capitalist system and all its ills. Eljeer is a founding member of Youth Against Poverty and Racism in Harlem and Socialist Alternative.

For more Information call: 774 454 9060 or email: Boston@socialistalternative.org

Monday, August 13, 2012

From The Pen Of Joshua Lawrence Breslin- "The New Course"

The great Mandela cried, cried to the high heavens, for revenge against the son’s hurt, now that the son had found his way, a strange way but a way. Freed from prisons and placed in solitary barred, steel-barred root rooms to wager his personal bet, bet of his life, on freedom. Freed from manacle shackled past get aheads, go aheads, keep your head down to get ahead, eyes straight forward, no lefts or rights, hell, no, meet some nice working class girl, find some forty years, a pension and a gold watch, and produce, produce what. And prison freed from now sour bourgeois dreams, bobby (kennedy) dreams, okay, okay but that is what they were and one need not be a Marxist (or marxist) to know that road led to perdition and without even trying.

Yah, and that road, that blessed bobby road, represented the character flaw, that certain tilting to the winds instead of against them like some old baby boy donkey ride Sancho Panza and his pal and all the windmills in Holland or Palm Springs could not change that. Yah, free, prison free and his dream hair grows a little longer each day and his dream beard begins to be bushy like some old time Old Testament archangel avenger of hurts, his own first and the other hurts. And like some righteous John Brown, just to name a name, a Calvinist avenger name, blown out of Kansas prairie fires and set smack daub in Harper’s Ferry hellholes he cultivates that long flow hair and beard, dreamed.

But a dame, pardon me, 1971 women’s consciousness-raising and righteous too, a woman always comes with it, the dream hair and beard. One hard night, one tossed night some apparition out of a Puritan dream, all quakerly and severe, he saw some Croton-on-the-Hudson vision. A woman passed momentarily in fierce struggles, fierce outside the walls struggle, not noticed, not noticed until that night, not pretty, not blonde, not, well, not everywoman, but fierce, fierce in about six difference ways and maybe, just maybe capable of fierce loves.

Another hard night, tossed too, a free-form dream of Chicago, hog butcher to the world, wheat fields and wholesomeness just beyond in now no longer John Brown-like prairies. A daughter, some brown-eyed, brown-haired, brown-skinned semite butcher’s, a kosher butcher, maybe, daughter, who spoke of spirit dreams, and wrote blue-eyed poems and of goyim sillies, and he was happy, happy that she wrote of fierce blue-eyes just when he had been ready to throw in the towel. And then that certain character flaw, that fidget, that endless fidget, neither left or right, came in as he tried to have the whole world. Imagine that, imagine some fierce blue-eyed boy could shake all that, and forget those blue-eyed words in that blue-eyed poem. And shake (and forget) to endless sorrows. Hell, damn, hell.

This last time, the last restless night, came one out of hell Manhattan and one thousand and one anxieties, neuroses, and her own father time hurts. No righteous Hudson puritan or Midwestern semite daughter she. No, princess semite she. What a pair they will be. Remind me to tell you sometime how they met, dream met, in some snowy do-good cabin/assembly hall build to curse the darkness of one thousand wars and one hundred fights against those damn wars. And for a minute she, he, they were happy, happy in each other’s vagrant landless company. Then certain madnesses came forth. And short dope snorts, and peyote dream buttons, all mixed in sometimes blank, sometimes the door of perception but I just cribbed that, not the perceptions the thought, okay.

What a ride, lord, what a ride, and lusts and screams and crazed rants were just a little part of it before that damn fidget, what, redhead, blonde, dirty blonde, path crossed his way.

And fame, local lore fame, built out of impossible combinations of minute fortitude, hour righteousness, and day of reckoning, day of reckoning and passing with flying colors. And a certain swagger came to his feet in the high heaven black Madonna of a night. But no such feeling can (or, truth, should), last too long and in that Black Madonna night he began to fidget, fidget just a little. Some fidget ignited by refused dreams of white picket fences, dogs, and two point three kids (exactly two point three he never tired of saying as she, the Black Madonna, reddened at the thought). And he, he made for great leaps, and straw dogs. Hell it could have been easy, very easy but she couldn’t see it that way, and he didn’t except when he needed her refuge, lovingly or just shelter.

And on those shelter days no cigarette hanging off the lip now (she would not allow it see, not cool and it aggravated her condition, whichever one it was at the time. So no Winston filter-tipped seductions, no need, and no rest except the rest of waiting, waiting on the days to pass until the next coming, and the next coming after that.

Ah, sweet Mandela, turn for me, turn for me and mine just a little. He cursed the darkness on those days, and the light too, for he had made that leap that he only heard about in his head when he had had a few dreams and was feeling warrior king brave to take on all comers, tricky dick, vance packard, spiro agnew, hell even sparring a norman mailer now that they were on the same side (or at least he thought they were on the same side, same side advertising for themselves and their heroics, their armies of the night collective moment). And dreams of being right, ha.

Then one day some news came from above, no, hell no, not that above, the above of mundane chain-of-command drop down and let you know freedom day was near. Anti-climactic, anticlimactic for a man who expected to grow old in stir, and kind of dug it (excuse beat reversion memory of Harvard Square leavings when he thought this world would be some literary break-out and not righteous avenger of hurts, did I said his own first of all. If he didn’t, he lied).

Free at last but with a very, very sneaking feeling that this was a road less traveled for a reason, and no ancient robert frost blasted two roads to guide one… Just look at blooded Kent State, or better, blooded Jackson State. Christ.

From The Pen Of American Communist Party Founder And Trotskyist Leader James P. Cannon-Dog Fights In The Dog Days (1932)

Click on the headline to link to the James P. Cannon Internet Archives.

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Markin comment on James P. Cannon and the early American Communist Party from the American Left History blog:

If you are interested in the history of the American Left or are a militant trying to understand some of the past mistakes of our history and want to know some of the problems that confronted the early American Communist Party and some of the key personalities, including James Cannon, who formed that party this book is for you.

At the beginning of the 21st century after the demise of the Soviet Union and the apparent ‘death of communism’ it may seem fantastic and utopian to today’s militants that early in the 20th century many anarchist, socialist, syndicalist and other working class militants of this country coalesced to form an American Communist Party. For the most part, these militants honestly did so in order to organize an American Socialist Revolution patterned on and influenced by the Russian October Revolution of 1917. James P. Cannon represents one of the important individuals and faction leaders in that effort and was in the thick of the battle as a central leader of the Party in this period. Whatever his political mistakes at the time, or later, one could certainly use such a militant leader today. His mistakes were the mistakes of a man looking for a revolutionary path.

For those not familiar with this period a helpful introduction by the editors gives an analysis of the important fights which occurred inside the party. That overview highlights some of the now more obscure personalities (a helpful biographical glossary is provided), where they stood on the issues and insights into the significance of the crucial early fights in the party. These include questions which are still relevant today; a legal vs. an underground party; the proper attitude toward parliamentary politics; support to third party bourgeois candidates; trade union policy; class war defense as well as how to rein in the intense internal struggle of the various factions for organizational control of the party. This makes it somewhat easier for those not well-versed in the intricacies of the political disputes which wracked the early American party to understand how these questions tended to pull it in on itself. In many ways, given the undisputed rise of American imperialism in the immediate aftermath of World War I, this is a story of the ‘dog days’ of the party. Unfortunately, that rise combined with the international ramifications of the internal dispute in the Russian Communist Party and in the Communist International shipwrecked the party as a revolutionary party toward the end of this period.


In the introduction the editors motivate the purpose for the publication of the book by stating the Cannon was the finest Communist leader that America had ever produced. This an intriguing question. The editors trace their political lineage back to Cannon’s leadership of the early Communist Party and later after his expulsion to the Trotskyist Socialist Workers Party so their perspective is obvious. What does the documentation provided here show? I would argue that the period under study represented Cannon’s apprenticeship. Although the hothouse politics of the early party clarified some of the issues of revolutionary strategy for him I believe that it was not until he linked up with Trotsky in the 1930’s that he became the kind of leader who could lead a revolution. Of course, since Cannon never got a serious opportunity to lead revolutionary struggles here this is mainly reduced to speculation on my part. Later books written by him make the case better. One thing is sure- in his prime he had the instincts to want to lead a revolution.


As an addition to the historical record of this period this book is a very good companion to the two-volume set by Theodore Draper - The Roots of American Communism and Soviet Russia and American Communism- the definitive study on the early history of the American Communist Party. It is also a useful companion to Cannon’s own The First Ten Years of American Communism (click see all my reviews for reviews of all of these books). I would add that this is something of a labor of love on the part of the editors. This book was published at a time when the demise of the former Soviet Union and Eastern Europe was in full swing and anything related to Communist studies was deeply discounted. Nevertheless, for better or worse, the American Communist Party (and its offshoots) needs to be studied as an ultimately flawed example of a party that failed in its mission to create a radical version of society in America. Now is the time to study this history.
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BOOK REVIEW

DOG DAYS: JAMES P. CANNON vs. MAX SHACHTMAN IN THE COMMUNIST LEAGUE OF AMERICA, 1931-1933, PROMETHEUS RESEARCH LIBRARY, Spartacist Publishing Co., New York, 2002


If you are interested in the history of the American Left or are a militant trying to understand some of the past mistakes of our history ( and some of the things that went right) and want to know some of the problems that confronted the early 20th century American Communist movement this book is for you. This book documents the struggle of the Communist League of America (hereafter, CLA), an offshoot of the American Communist Party, expelled in 1928 for supporting the Leon Trotsky-led Russian Left Opposition in its fight in the Russian Communist Party and the Communist International against the growing Stalinist degeneration of the Russian Revolution of 1917.

The documentation presented here highlights material, in some instances for the first time, the problems that this organization led by James P. Cannon and his fellow expelled factional associates from the Communist Party, chiefly Max Shachtman wrangled over as they tried to act first as an expelled of the Party and then after the victory of fascism in Germany in 1933 in creating a new party. Implicit in the title of the book and in the presentation of the material is that while program for a revolutionary organization is decisive Marxists have never denied the role of personal conflict as an n element, sometimes an important element, of political struggle. Such is the case here.

In the introduction the editors motivate one of the purposes for the publication of the book by stating that James P. Cannon was the finest Communist leader that America had ever produced. This an intriguing question. The editors trace their political lineage back to Cannon’s leadership of the early Communist Party and later after his expulsion to the Trotskyist Communist League of America and then through a series of regroupments , splits and entries into other socialist formations to the creation of the Socialist Workers Party in 1938. Thus, their perspective is open and obvious. What does the documentation provided here show? This certainly is the period of Cannon’s political maturation, despite the bruising factional struggles of the 1920’s in the Communist Party and the hardships of political and sometimes personal isolation after his expulsion. I believe that Cannon’s long collaboration working with Trotsky ultimately provides the key to the correctness of the editors’ observation. The period under discussion started with Cannon’s leadership of the fight to orient the CLA toward internal stability and then, as opportunities arose, toward leadership of exemplary actions of a section of the American working class such as the great Minneapolis teamsters strikes of 1934. Cannon won his spurs in those fights and in his struggle to orient the CLA toward a revolutionary path. One thing is sure- in his prime which includes this period- Cannon had the instincts to want to lead a revolution and had the evident capacity to do so. That he never had an opportunity to lead a revolution is his personal tragedy and ours as well.

At the beginning of the 21st century after the demise of the Soviet Union and the apparent ‘death of communism’ it may seem fantastic and utopian to today’s militants that early in the 20th century many anarchist, socialist, syndicalist and other working class militants of this country coalesced to form an American Communist Party to fight against the American colossus. For the most part, these militants honestly did so in order to organize an American Socialist Revolution patterned on and influenced by the Russian October Revolution of 1917. James P. Cannon represents one of the important individuals and faction leaders in that effort and later in the CLA. Whatever his political mistakes at the time, or later, one could certainly use such an experienced militant leader today. Cannon’s mistakes were the mistakes of a man looking for a revolutionary path.

And what of the other leading participant in the internal factional struggle, Max Shachtman? Throughout the 1920’s Shachtman was a key junior associate of Cannon’s faction in the Communist Party and did yeoman’s work as a journalist and editor when Cannon was assigned by the Party to run the International Labor Defense. There is the rub. Although a revolutionary workers’ organization needs intellectuals (and needs them desperately at times) those intellectuals it does recruit must come over fully to the side of the working class. The documentation presented here clearly shows that the Shachtman faction had more in common with a gossipy literary society, a variant, if more serious, of the literary Trotskyism fashionable in some intellectual circles in the 1930’s, than a vanguard nucleus organized as a fighting propaganda league.

I have long held the view that, after Lenin and Trotsky’s theoretical guidance and leadership of the Russian revolution it was not absolutely necessary to have party leaderships equipped with that level of theoretical capacity. Needed were a few good people who had fully assimilated the lessons of revolutionary history and wanted to act on those lessons. Alas, we have been plagued by not having such leaders available when opportunity arose, for example, the Brandler leadership of the German Communist Party in 1923. Or, as in Cannon’s case, the opportunity never arose to test his leadership capacity. Shachtman career does not. He has far more in common with Brandler’s associate, August Thalheimer. Shachtman’s later personal history leading the fight in 1939-40 in the Socialist Workers Party away from defense of the Soviet Union (when it became really operative and necessary) to eventual ‘State Department’ socialism and worst bears this out. From what I can gather the only people who admired him at the end were his factional partner Albert Glotzer and the hacks around the union headquarters of the late Cold Warrior American Federation of Teachers leader, Albert Shanker. Enough said.

At first glance one can question the need to publish in 2002 a book of documentation about the internal struggle of now obscure propaganda group in the early Depression era. After all, who but historians of the American Left or unrepentant left communists would be interested in such material? However, you would be wrong. With all historical proportions guarded, differences of period taken into account and accumulated defeats for the international working class recognized, the CLA’s trials and tribulations presented in this book has at least one about our tasks today. Despite the tremendous numbers who rallied in opposition to the American-led invasion and occupation of Iraq there has been no subsequent accrual of political or organizational power to the American Left. If anything there is more political fragmentation and lower political consciousness than in the early 1930’s 9or the 1960’s for that matter). Thus, our task is not now to pretend to lead the masses in the struggle for governmental power but to build a stable fighting programmatically- based propaganda group to open the way to leading the masses. That was the CLA’s task and, within limits, it was successful. The Cannon-Shachtman factional struggle, if Trotsky had not successfully intervened to end it, would have produced under a victorious Shachtman’s direction a very different kind of organization than that which grew under Cannon’s direction. And not for the better.

As an addition to the historical record of this period this book is a very good companion to Cannon’s own The Left Opposition in the U.S, 1928-31 (Monad Press, New York, 1981) and The Communist League of America, 1932-34 (Monad Press, New York, 1985). These volumes are written in Cannon’s usually masterly expository form in defense of the revolutionary socialist perspective. In contrast, Shachtman (and Glotzer) have nothing important to say on this period except dismay at the stifling of their intellectual talents by the boorish Cannon. That comparison says it all.

This book was published at a time when the demise of the former Soviet Union and Eastern Europe had been fully completed and anything related to Communist studies was deeply discounted. Nevertheless, for better or worse, the early American Communist movement (and its offshoots) needs to be studied in order for today’s militants to take up its mission to create a radical version of society in America. Now is the time to study this history.

From The Pen Of American Communist Party Founder And Trotskyist Leader James P. Cannon-Speeches For Socialism

Click on the headline to link to the James P. Cannon Internet Archives.

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Markin comment on James P. Cannon and the early American Communist Party from the American Left History blog:

If you are interested in the history of the American Left or are a militant trying to understand some of the past mistakes of our history and want to know some of the problems that confronted the early American Communist Party and some of the key personalities, including James Cannon, who formed that party this book is for you.

At the beginning of the 21st century after the demise of the Soviet Union and the apparent ‘death of communism’ it may seem fantastic and utopian to today’s militants that early in the 20th century many anarchist, socialist, syndicalist and other working class militants of this country coalesced to form an American Communist Party. For the most part, these militants honestly did so in order to organize an American Socialist Revolution patterned on and influenced by the Russian October Revolution of 1917. James P. Cannon represents one of the important individuals and faction leaders in that effort and was in the thick of the battle as a central leader of the Party in this period. Whatever his political mistakes at the time, or later, one could certainly use such a militant leader today. His mistakes were the mistakes of a man looking for a revolutionary path.

For those not familiar with this period a helpful introduction by the editors gives an analysis of the important fights which occurred inside the party. That overview highlights some of the now more obscure personalities (a helpful biographical glossary is provided), where they stood on the issues and insights into the significance of the crucial early fights in the party. These include questions which are still relevant today; a legal vs. an underground party; the proper attitude toward parliamentary politics; support to third party bourgeois candidates; trade union policy; class war defense as well as how to rein in the intense internal struggle of the various factions for organizational control of the party. This makes it somewhat easier for those not well-versed in the intricacies of the political disputes which wracked the early American party to understand how these questions tended to pull it in on itself. In many ways, given the undisputed rise of American imperialism in the immediate aftermath of World War I, this is a story of the ‘dog days’ of the party. Unfortunately, that rise combined with the international ramifications of the internal dispute in the Russian Communist Party and in the Communist International shipwrecked the party as a revolutionary party toward the end of this period.


In the introduction the editors motivate the purpose for the publication of the book by stating the Cannon was the finest Communist leader that America had ever produced. This an intriguing question. The editors trace their political lineage back to Cannon’s leadership of the early Communist Party and later after his expulsion to the Trotskyist Socialist Workers Party so their perspective is obvious. What does the documentation provided here show? I would argue that the period under study represented Cannon’s apprenticeship. Although the hothouse politics of the early party clarified some of the issues of revolutionary strategy for him I believe that it was not until he linked up with Trotsky in the 1930’s that he became the kind of leader who could lead a revolution. Of course, since Cannon never got a serious opportunity to lead revolutionary struggles here this is mainly reduced to speculation on my part. Later books written by him make the case better. One thing is sure- in his prime he had the instincts to want to lead a revolution.


As an addition to the historical record of this period this book is a very good companion to the two-volume set by Theodore Draper - The Roots of American Communism and Soviet Russia and American Communism- the definitive study on the early history of the American Communist Party. It is also a useful companion to Cannon’s own The First Ten Years of American Communism (click see all my reviews for reviews of all of these books). I would add that this is something of a labor of love on the part of the editors. This book was published at a time when the demise of the former Soviet Union and Eastern Europe was in full swing and anything related to Communist studies was deeply discounted. Nevertheless, for better or worse, the American Communist Party (and its offshoots) needs to be studied as an ultimately flawed example of a party that failed in its mission to create a radical version of society in America. Now is the time to study this history.
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Speeches For Socialism

If you are interested in the history of the American Left or are a militant trying to understand some of the past lessons of our history concerning the socialist response to various social and labor questions this book is for you. This book is part of a continuing series of the writings of James P. Cannon that was published by the organization he founded, the Socialist Workers Party, in the 1970’s. Look in this space for other related reviews of this series of documents on and by an important American Communist.

In the introduction the editors motivate the purpose for the publication of the book by stating the Cannon was the finest Communist leader that America had ever produced. This an intriguing question. The editors trace their political lineage back to Cannon’s leadership of the early Communist Party and later after his expulsion to the Trotskyist Socialist Workers Party so their perspective is obvious. What does the documentation provided here show? This certainly is the period of Cannon’s political maturation, especially after his long collaboration working with Trotsky. The period under discussion- from the 1920’s when he was a leader of the American Communist Party to the red-baiting years after World War II- started with his leadership of the fight against the degeneration of the Russian Revolution and then later against those who no longer wanted to defend the gains of the Russian Revolution despite the Stalinist degeneration of that revolution. Cannon won his spurs in those fights and in his struggle to orient those organizations toward a revolutionary path. One thing is sure- in his prime which includes this period- Cannon had the instincts to want to lead a revolution and had the evident capacity to do so. That he never had an opportunity to lead a revolution is his personal tragedy and ours as well.

This volume is a compendium of Cannon’s speeches over most of his active political life beginning with his leadership role in the early American Communist Party and his secondary role in the Communist International. Some of the selections are also available in other parts of the series mentioned above. I would also note here that in contrast to his ‘Notebook of an Agitator’ (also reviewed in this space) the pieces here tend to be longer and based on more general socialist principles. The socialist movement has always emphasized two ways of getting its message out- propaganda and agitation. The selections here represent a more propagandistic approach to that message. Many of the presentations hold their own even today in 2006 as thoughtful expositions of the aims of socialism and how to struggle for it. I particularly draw the reader’s attention to ‘Sixty Years of American Radicalism’ a speech given in 1959 in which Cannon draws a general overview of the ebbs and flows of the socialist movement from the turn of the 20th century until then. At that time Cannon also predicted a new radical upsurge which did occur shortly therefore but unfortunately has long since ended.

Cannon’s speech correctly marks the great divide in the American socialist movement at World War I and the socialist response American participation in that war and subsequently to the Russian Revolution. Prior to that time socialist activity was a loose federated affair driven by a more evolutionary approach to ultimate socialist success i.e. reformism. That trend was symbolized by the work of the great socialist leader, Eugene V. Debs. While that approach had many, ultimately, fatal flaws it did represent a solid attempt to draw a class struggle line for independent (from the capitalist parties) political action by the working class.

Drawing on those lessons the early Communist Party, basing itself on support of the Russian Revolution, became dominant on the American left by expanding on that concept. That is, until the mid-1930s when it became an agency under orders from Moscow in support, by one means or another, of the Rooseveltian Democratic Party, a capitalist party. That was fatal to long term prospects and Cannon has harsh words for the party’s policy. He also noted that the next upsurge would have to right that policy by again demanding an independent political expression for the working class. Unfortunately, when that radical upsurge did occur in the 1960’s and early 1970’s the party that he formed, the Socialist Workers Party, essentially replicated in the anti-Vietnam War movement and elsewhere the Communist Party’s class collaborationist policy with the remnants of American liberalism. Obviously as a man in his sixties Cannon was no longer able or willing to fight against that policy by the party that he had created. Thus, the third wave of radicalism also ebbed and the American Left declined. Nevertheless this speech is Cannon’s legacy to the youth today. A new upsurge, and it will come, must learn this lesson and fight tooth and nail for independent political expression for the working class to avoid another failure.

From The Pen Of American Communist Party Founder And Trotskyist Leader James P. Cannon-The Struggle For A Revolutionary Workers Party In 1940

Click on the headline to link to the James P. Cannon Internet Archives.

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Markin comment on James P. Cannon and the early American Communist Party from the American Left History blog:

If you are interested in the history of the American Left or are a militant trying to understand some of the past mistakes of our history and want to know some of the problems that confronted the early American Communist Party and some of the key personalities, including James Cannon, who formed that party this book is for you.

At the beginning of the 21st century after the demise of the Soviet Union and the apparent ‘death of communism’ it may seem fantastic and utopian to today’s militants that early in the 20th century many anarchist, socialist, syndicalist and other working class militants of this country coalesced to form an American Communist Party. For the most part, these militants honestly did so in order to organize an American Socialist Revolution patterned on and influenced by the Russian October Revolution of 1917. James P. Cannon represents one of the important individuals and faction leaders in that effort and was in the thick of the battle as a central leader of the Party in this period. Whatever his political mistakes at the time, or later, one could certainly use such a militant leader today. His mistakes were the mistakes of a man looking for a revolutionary path.

For those not familiar with this period a helpful introduction by the editors gives an analysis of the important fights which occurred inside the party. That overview highlights some of the now more obscure personalities (a helpful biographical glossary is provided), where they stood on the issues and insights into the significance of the crucial early fights in the party. These include questions which are still relevant today; a legal vs. an underground party; the proper attitude toward parliamentary politics; support to third party bourgeois candidates; trade union policy; class war defense as well as how to rein in the intense internal struggle of the various factions for organizational control of the party. This makes it somewhat easier for those not well-versed in the intricacies of the political disputes which wracked the early American party to understand how these questions tended to pull it in on itself. In many ways, given the undisputed rise of American imperialism in the immediate aftermath of World War I, this is a story of the ‘dog days’ of the party. Unfortunately, that rise combined with the international ramifications of the internal dispute in the Russian Communist Party and in the Communist International shipwrecked the party as a revolutionary party toward the end of this period.


In the introduction the editors motivate the purpose for the publication of the book by stating the Cannon was the finest Communist leader that America had ever produced. This an intriguing question. The editors trace their political lineage back to Cannon’s leadership of the early Communist Party and later after his expulsion to the Trotskyist Socialist Workers Party so their perspective is obvious. What does the documentation provided here show? I would argue that the period under study represented Cannon’s apprenticeship. Although the hothouse politics of the early party clarified some of the issues of revolutionary strategy for him I believe that it was not until he linked up with Trotsky in the 1930’s that he became the kind of leader who could lead a revolution. Of course, since Cannon never got a serious opportunity to lead revolutionary struggles here this is mainly reduced to speculation on my part. Later books written by him make the case better. One thing is sure- in his prime he had the instincts to want to lead a revolution.


As an addition to the historical record of this period this book is a very good companion to the two-volume set by Theodore Draper - The Roots of American Communism and Soviet Russia and American Communism- the definitive study on the early history of the American Communist Party. It is also a useful companion to Cannon’s own The First Ten Years of American Communism (click see all my reviews for reviews of all of these books). I would add that this is something of a labor of love on the part of the editors. This book was published at a time when the demise of the former Soviet Union and Eastern Europe was in full swing and anything related to Communist studies was deeply discounted. Nevertheless, for better or worse, the American Communist Party (and its offshoots) needs to be studied as an ultimately flawed example of a party that failed in its mission to create a radical version of society in America. Now is the time to study this history.
**********
The Struggle For A Revolutionary Workers Party In 1940

If you are interested in the history of the American Left or are a militant trying to understand some of the past lessons of our history concerning the socialist response to imperialist war this book is for you. This book is part of a continuing series of the writings of James P. Cannon that was published by the organization he founded, the Socialist Workers Party, in the late 1970’s shortly after his death in 1974. Look in this space for other related reviews of this series on this important American Communist.

In the introduction the editors motivate the purpose for the publication of the book by stating the Cannon was the finest Communist leader that America had ever produced. This an intriguing question. The editors trace their political lineage back to Cannon’s leadership of the early Communist Party and later after his expulsion to the Trotskyist Socialist Workers Party so their perspective is obvious. What does the documentation provided here show? This certainly is the period of Cannon’s political maturation after a long journeymanship working with Trotsky. The period under discussion- just before American entry into World War II- started with his leadership of the fight against those who no longer wanted to defend the gains of the Russian Revolution despite the Stalinist degeneration of that revolution. Cannon won his spurs in that fight and in his struggle to orient the party toward World War II. One thing is sure- in his prime which includes this period- Cannon had the instincts to want to lead a revolution and had the evident capacity to do so.


As I write this review we are in the midst of commemorating the 3rd anniversary of the start of the American invasion of Iraq. As I have argued elsewhere in this space militants must support the call for immediate United States and Allied forces withdrawal from that war-torn country. Over the long haul more drastic action is needed, much more, including a change in government but that demand is the minimum basis for action today. The proper response to the American invasion by leftists today has been the subject of much discussion (and precious little action). This dilemma is due in part to the lost of continuity with earlier leftist traditions of struggle in this country. Let us learn from them.

I note here that even among socialists, particularly the non-Stalinist socialists of that day, there was controversy on what to do and, more importantly, what forces socialists should support in the impeding world-wide war to come. If you want to find a more profound response initiated by revolutionary socialists to World War II than is evident in today’s leftist responses to Iraq Cannon’s writings here will assist you. I draw your attention to the early part of the book where Cannon offers a cogent polemic against those who no longer wanted to defend the gains of the Russian Revolution against an impeding imperialist onslaught. Perhaps as important is Cannon’s leadership of the organizational struggle against that tendency just prior to American entry into World War II.

For most of the period before World War II, and indeed for most of the 20th century, the so-called Russian Question was a central, if not the central question that divided the international labor movement. Where organizations and individuals stood on defense of the gains of the Russian Revolution because or despite the victorious Stalinist leadership shaped all other policies. As orthodox Trotskyists the Socialist Workers Party was committed to defend the Russian Revolution and hence the Soviet Union in case of war with any of the imperialist powers. Not for the first time, and probably not for the last, when it appeared that this question was going to go from an abstract slogan to reality in 1939-40 parts of that party rebelled. That rebellion was ignited under various theoretical justifications- in any case- it resulted from the pressure of middle class public opinion against the Soviet Union on the organization after the Hitler-Stalin Pact of 1939. The good old days of the Popular Front when all were good fellows and true rapidly receded into the background. This question moreover split the central leadership of the party which had worked together through thick and thin for more than a decade. For more insights by Cannon this section bears a careful reading especially on the decisive importance of party program in orienting the membership through the rough spots.

As an aside, although the Russian question was the central political question dividing the party as it faced World War II a disproportionate amount of Cannon’s ink was spilled on the organization question. That is, in polemicizing against those elements in the leadership and their hangers-on who were unhappy with their positions or who were nursing slights by the Cannon ‘regime’. Trotsky faced some of the same accusations then and earlier during his leadership of various parts of the Soviet state. It is apparent that some of the oppositionists of the leadership were using the political situation to abandon the party altogether. Those elements (mainly around Shachtman and Abern) thought they could build a mass party on the cheap. After the split they lost no time setting up a new party which was supposed to be faster and speedier than the old party. That party’s (The Workers Party) later evolution to mainstream State Department social democracy and political disintegration should give one pause. Although the Russian question, with the demise of the Soviet Union in 1991-92, is no longer a day to day burning issue for the international labor movement a serious attitude toward program and politics is still warranted. Cannon’s work here shows how that should look.

From The Pen Of American Communist Party Founder And Trotskyist Leader James P. Cannon-The American Socialist Workers Party In World War II

Click on the headline to link to the James P. Cannon Internet Archives.

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Markin comment on James P. Cannon and the early American Communist Party from the American Left History blog:

If you are interested in the history of the American Left or are a militant trying to understand some of the past mistakes of our history and want to know some of the problems that confronted the early American Communist Party and some of the key personalities, including James Cannon, who formed that party this book is for you.

At the beginning of the 21st century after the demise of the Soviet Union and the apparent ‘death of communism’ it may seem fantastic and utopian to today’s militants that early in the 20th century many anarchist, socialist, syndicalist and other working class militants of this country coalesced to form an American Communist Party. For the most part, these militants honestly did so in order to organize an American Socialist Revolution patterned on and influenced by the Russian October Revolution of 1917. James P. Cannon represents one of the important individuals and faction leaders in that effort and was in the thick of the battle as a central leader of the Party in this period. Whatever his political mistakes at the time, or later, one could certainly use such a militant leader today. His mistakes were the mistakes of a man looking for a revolutionary path.

For those not familiar with this period a helpful introduction by the editors gives an analysis of the important fights which occurred inside the party. That overview highlights some of the now more obscure personalities (a helpful biographical glossary is provided), where they stood on the issues and insights into the significance of the crucial early fights in the party. These include questions which are still relevant today; a legal vs. an underground party; the proper attitude toward parliamentary politics; support to third party bourgeois candidates; trade union policy; class war defense as well as how to rein in the intense internal struggle of the various factions for organizational control of the party. This makes it somewhat easier for those not well-versed in the intricacies of the political disputes which wracked the early American party to understand how these questions tended to pull it in on itself. In many ways, given the undisputed rise of American imperialism in the immediate aftermath of World War I, this is a story of the ‘dog days’ of the party. Unfortunately, that rise combined with the international ramifications of the internal dispute in the Russian Communist Party and in the Communist International shipwrecked the party as a revolutionary party toward the end of this period.


In the introduction the editors motivate the purpose for the publication of the book by stating the Cannon was the finest Communist leader that America had ever produced. This an intriguing question. The editors trace their political lineage back to Cannon’s leadership of the early Communist Party and later after his expulsion to the Trotskyist Socialist Workers Party so their perspective is obvious. What does the documentation provided here show? I would argue that the period under study represented Cannon’s apprenticeship. Although the hothouse politics of the early party clarified some of the issues of revolutionary strategy for him I believe that it was not until he linked up with Trotsky in the 1930’s that he became the kind of leader who could lead a revolution. Of course, since Cannon never got a serious opportunity to lead revolutionary struggles here this is mainly reduced to speculation on my part. Later books written by him make the case better. One thing is sure- in his prime he had the instincts to want to lead a revolution.


As an addition to the historical record of this period this book is a very good companion to the two-volume set by Theodore Draper - The Roots of American Communism and Soviet Russia and American Communism- the definitive study on the early history of the American Communist Party. It is also a useful companion to Cannon’s own The First Ten Years of American Communism (click see all my reviews for reviews of all of these books). I would add that this is something of a labor of love on the part of the editors. This book was published at a time when the demise of the former Soviet Union and Eastern Europe was in full swing and anything related to Communist studies was deeply discounted. Nevertheless, for better or worse, the American Communist Party (and its offshoots) needs to be studied as an ultimately flawed example of a party that failed in its mission to create a radical version of society in America. Now is the time to study this history.
**********
The American Socialist Workers Party In World War II

If you are interested in the history of the American Left or are a militant trying to understand some of the past lessons of our history concerning the socialist response to imperialist war this book is for you. This book is part of a continuing series of the writings of James P. Cannon that was published by the organization he founded, the Socialist Workers Party, in the late 1970’s shortly after his death in 1974. Look in this space for other related reviews of this series on this important American Communist.

In the introduction the editors motivate the purpose for the publication of the book by stating the Cannon was the finest Communist leader that America had ever produced. This an intriguing question. The editors trace their political lineage back to Cannon’s leadership of the early Communist Party and later after his expulsion to the Trotskyist Socialist Workers Party so their perspective is obvious. What does the documentation provided here show? This certainly is the period of Cannon’s political maturation after a long journeymanship working with Trotsky. The period under discussion started with his leadership of the fight against those who no longer wanted to defend the gains of the Russian Revolution despite the Stalinist degeneration of that revolution. He won his spurs in that fight and in his struggle to orient the party toward World War II. One thing is sure- in his prime which includes this period Cannon had the instincts to want to lead a revolution and had the evident capacity to do so.


As I write this review we are in the midst of commemerrating the 3rd Anniversary of the start of the American invasion of Iraq. As I have argued elsewhere in this space militants must support the call for immediate United States and Allied forces withdrawal from that war-torn country. More drastic action is needed, much more, over the long haul including a change in government but that demand is the minimum basis for action today. If you want to find a more profound response initiated by revolutionary socialists to World War II the Cannon’s writing here will assist you. I draw your attention to three aspects of policy which highlight this book; the historic socialist anti-war policy; the ambiguous Proletarian Military Policy of the Socialist Workers Party; and, revolutionary socialist defense policy against governmental persecution and suppression.

Historically, at least in peace time, most socialist tendencies before World War I had a formal policy against the war policies and military buildup. At the start of World War I most European socialist parties capitulated to their respective imperialist state’s war aims that are rightly understood as a betrayal of that policy. The Russian Bolshevik Party led by Lenin and preciously few other European parties and individuals upheld the Marxist policy against war and militarism. Moreover, one of the most enduring lessons of the Bolshevik Revolution in Russia in 1917 was that the only way to successfully fight against imperialist war aims and stop war is to overthrow the capitalist system of your own country. As developed during World War I that understanding of socialist policy had two prongs. First, socialists must not vote for or otherwise support the war aims of their own imperialist state. Second, in order to end war and bring in the prospect of a socialist organization of society dedicated to ending war one must actively seek to turn the imperialist war into a civil war. This is the perspective the Trotskyist Socialist Workers Party, led by James P. Cannon, operated from prior to and during World War II. Thus, they operated within an orthodox Leninist revolutionary perspective. They did this forthrightly and paid the price for it with the imprisonment of its leaders, including Cannon, and virtual suppression of its newspaper. These were severe blows to that small party.

Although the Socialist Workers Party honorably upheld the revolutionary socialist position on imperialist war during this period that party pursued what can only be considered an ambiguous policy that has come down in history as the Proletarian Military Policy. In this perspective the organization was influenced by Trotsky’s theses on permanent war and total militarism. That policy had two parts when it was elaborated just prior to American participation in World War II. One was trade union control of worker military training in case of conscription and the other was control of worker-officer training. The fundamental flaw in this policy is that it contradicts the Marxist understanding of the state which is that in the final analysis the state is an armed body of men (women) in the service of the ruling class. To call for such controls is either utopian or opportunism and blunted the other orthodox actions that proved the worth of the party. Yes, oppose conscription. Yes, oppose the war budget. Yes, sent your youthful cadre into the army when drafted to influence working class and minority youth. No, to this scheme.


As a result of their open and defiant opposition to Roosevelt’s war aims the leadership of the Socialist Workers was indicted before the opening of United States involvement in World War II. Ultimately most of those indicted were convicted and sentenced to various terms of imprisonment. This is the price revolutionary must know in their bones they will have to pay for such fundamental opposition. All honor to those courageous individuals. The Socialist Workers Party in response to this governmental persecution created a broad based defense organization to both raise funds and call attention to the plight of their comrades. This was both appropriate and useful. Moreover, the organization properly used the trial as a forum on socialism. This is also a proper response to such persecutions by the government. Cannon has some interesting things his experiences in the legal vs. illegal party debate and the proper tone to take during wartime to protect your legal status when you oppose the government. If you oppose the United States occupation in Iraq read this book. Before we are done you and I may need to use some of the lessons drawn from this source.


From The Archives-The Struggle To Win The Youth To The Fight For Our Communist Future- Radical Activist Carlos Montes Saddled with Probation

From The Archives-The Struggle To Win The Youth To The Fight For Our Communist Future-

Markin comment on this series:

One of the declared purposes of this space is to draw the lessons of our left-wing past here in America and internationally, especially from the pro-communist wing. To that end I have made commentaries and provided archival works in order to help draw those lessons for today’s left-wing activists to learn, or at least ponder over. More importantly, for the long haul, to help educate today’s youth in the struggle for our common communist future. That is no small task or easy task given the differences of generations; differences of political milieus worked in; differences of social structure to work around; and, increasingly more important, the differences in appreciation of technological advances, and their uses.

There is no question that back in my early 1960s youth I could have used, desperately used, many of the archival materials available today. When I developed political consciousness very early on, albeit liberal political consciousness, I could have used this material as I knew, I knew deep inside my heart and mind, that a junior Cold War liberal of the American for Democratic Action (ADA) stripe was not the end of my leftward political trajectory. More importantly, I could have used a socialist or communist youth organization to help me articulate the doubts I had about the virtues of liberal capitalism and be recruited to a more left-wing world view.

As it was I spent far too long in the throes of the left-liberal/soft social-democratic milieu where I was dying politically. A group like the Young Communist League (W.E.B. Dubois Clubs in those days), the Young People’s Socialist League, or the Young Socialist Alliance representing the youth organizations of the American Communist Party, American Socialist Party and the Socialist Workers Party (U.S.) respectively would have saved much wasted time and energy. I knew they were around but just not in my area.

The archival material to be used in this series is weighted heavily toward the youth movements of the early American Communist Party and the Socialist Workers Party (U.S). For more recent material I have relied on material from the Spartacus Youth Clubs, the youth group of the Spartacist League (U.S.), both because they are more readily available to me and because, and this should give cause for pause, there are not many other non-CP, non-SWP youth groups around. As I gather more material from other youth sources I will place them in this series.

Finally I would like to finish up with the preamble to the Spartacist Youth Club’s What We Fight For statement of purpose for educational purposes only:

"The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter."

This seems to me be somewhere in the right direction for what a Bolshevik youth group should be doing these days; a proving ground to become professional revolutionaries with enough wiggle room to learn from their mistakes, and successes. More later.
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Workers Vanguard No. 1006
3 August 2012

Carlos Montes Saddled with Probation

The court case against Chicano activist Carlos Montes ended on June 5 in Los Angeles when Montes pleaded “no contest” to one count of perjury in exchange for the local district attorney dropping the three remaining felonies against him. Although Montes will receive no prison time, he now must serve three years of formal probation, which will keep him under the thumb of the capitalist state, and 180 hours of community service. He also is prohibited from possessing any weapons. Montes was originally charged with six felonies, two of which were dropped on March 27, and faced up to 18 years in jail.

A leftist political activist for 40-plus years, Montes is a supporter of the reformist Freedom Road Socialist Organization (FRSO) and writes for its newspaper, Fight Back! He was one of the victims in an FBI frame-up of 24 leftists, antiwar organizers and union activists. Beginning in September 2010, the FBI raided homes and offices, mainly in the Midwest, as part of an “anti-terror” witchhunt (see “Protest FBI Raids on Leftists, Union Activists!” WV No. 966, 8 October 2010). Early on 17 May 2011, the FBI and an L.A. Sheriff’s SWAT team broke down Montes’ door and, with automatic assault rifles leveled, ransacked his home, seizing his notes and papers.

The agents arrested Montes under reactionary gun control laws, claiming that he had violated a firearms code because he supposedly had a felony on his record and therefore was prohibited from owning a gun. However, as the Committee to Stop FBI Repression pointed out, “according to a recent court document, this charge was sentenced as a misdemeanor. The prosecution is basing its case on this 42-year-old misdemeanor, disguising it as a bogus felony” (fightbacknews.org, 25 March). That misdemeanor stems from a 1969 student strike for black, Chicano and women’s studies at East L.A. College during which police beat and arrested protesters. On his way home, Montes was arrested and accused of assaulting a sheriff’s deputy—with an empty soda can!

While we certainly welcome the fact that Montes will not be imprisoned, the onerous penalties that he has been saddled with are not a “victory against repression” as the FRSO’s Web site trumpeted. In fact, what transpired is the normal workings of the American “injustice” system—bogus felony charges threatening decades in prison are routinely leveled in order to coerce plea agreements to lesser charges. In the same posting, the FRSO touted its petition campaign calling on Barack Obama, Commander-in-Chief of U.S. imperialism, and his top cop Attorney General Eric Holder to “Stop the FBI campaign of repression against Chicano, immigrant rights, anti-war and international solidarity activists now!” But the very business of the FBI is repression, and it is Obama and Holder who—in upholding the interests of the racist capitalist ruling class—unleash such agents of state terror against workers and the oppressed.

During the 2008 elections, the FRSO pushed the dangerous myth that the election of Obama would reverse the worst policies of George W. Bush. But Obama’s intent always was to wage a more effective “war on terror,” and he has since implemented repressive measures that go well beyond what Bush accomplished. So-called socialists who seek to pressure the capitalist Democratic Party to “do right” are an obstacle to mobilizing the working class and the oppressed in defense of their own interests.