Sunday, November 25, 2012

From The Pen Of Joshua Lawrence Breslin -From The “Brothers Under The Bridge” Series- The Late Caleb Marcus Jackson’s Hills and Hollows Of Appalachia, Take Three


 
In the first installment of this series of sketches in this space provided courtesy of my old yellow brick road magical mystery tour merry prankster fellow traveler, Peter Paul Markin, who seems to think I still had a few things to say about this wicked old world, I mentioned, in grabbing an old Bruce Springsteen CD compilation from 1998 to download into my iPod that I came across a song that stopped me in my tracks, Brothers Under The Bridge. I had not listened to or thought  about that song for a long time but it brought back many memories from the late 1970s when I did a series of articles for the now defunct  East Bay Eye (California East Bay, naturally) on the fate of some troubled Vietnam veterans who, for one reason or another, could not come to grips with “going back to the real world” and took, like those a Great Depression generation or two before them, to the “jungle”-the hobo, bum, tramp camps located along the abandoned railroad sidings, the ravines and crevices, and under the bridges of California, mainly down in Los Angeles, and created their own “society.” 

The editor of the East Bay Eye, Owen Anderson, gave me that long ago assignment after I had done a smaller series for the paper on the treatment, the poor treatment, of Vietnam veterans by the Veterans Administration in San Francisco and in the course of that series had found out about this band of brothers roaming the countryside trying to do the best they could, but mainly trying to keep themselves in one piece. My qualifications for the assignment other than empathy, since I had not been in the military during the Vietnam War period, were based simply on the fact that back East I had been involved, along with several other radicals, in running an anti-war GI coffeehouse near Fort Devens in Massachusetts and down near Fort Dix in New Jersey. During that period I had run into many soldiers of my 1960s generation who had clued me in on the psychic cost of the war so I had a running start.

After making connections with some Vietnam Veterans Against The War (VVAW) guys down in L.A. who knew where to point me I was on my way. I gathered many stories, published some of them in the Eye, and put the rest in my helter-skelter files. A while back, after having no success in retrieving the old Eye archives, I went up into my attic and rummaged through what was left of those early files. I could find no newsprint articles that I had written but I did find a batch of notes, specifically notes from stories that I didn’t file because the Eye went under before I could round them into shape.

The ground rules of those long ago stories was that I would basically let the guy I was talking to give his spiel, spill what he wanted the world to hear, and I would write it up without too much editing (mainly for foul language). I, like with the others in this series, have reconstructed this story as best I can although at this far remove it is hard to get the feel of the voice and how things were said.

Not every guy I interviewed, came across, swapped lies with, or just snatched some midnight phrase out of the air from was from hunger. Most were, yes, in one way or another but some, and the one I am recalling in this sketch from 1981 fits this description, had no real desire to advertise their own hunger but just wanted to get something off their chest about some lost buddy, or some  event they had witnessed. I have presented enough of these sketches both back in the day and here to not make a generalization about what a guy might be hiding in the deep recesses of his mind. Some wanted to give a blow by blow description of every firefight (and every hut torched) they were involved in, others wanted to blank out ‘Nam completely and talk of before or after times, as is the case here with the late Caleb Marcus Jackson, who wanted to talk about home, the hills and hollows of Appalachia. I like to finish up these introductions by placing these sketches under a particular sign; no question Caleb Marcus Jackson’s sign was that of the “hills and hollows of home.

The late Caleb Marcus Jackson, Jr. (always called Calvin Marcus to distinguish him from his father, Caleb Marcus Jackson, Sr. by Mother Jackson and anyone else who was unsure of themselves when calling out for a Jackson, father or son) knew how to tell a story, knew the rhythm, knew how to get emotionally involved with whatever subject he was going on about, and best of all he knew how to wrap it up with a snappy punch line or some ponderous moral. Yah, Caleb Marcus, could tell a story, tell them in that southeast Kentucky mountain hills and hollows drawl that was not as harsh as deep south planation two hundred years at the bourbon barrel, handkerchief in hand mopping off the midday (hell midnight too) sweat in high season summer, rousting n----rs out of their pre-dawn cabins to go to the fields and cut that damn white ball boll cotton in order to keep that bourbon barrel well-filled.  Nor was that Caleb Marcus drawl so pale, so say Maryland tidewaters pale, that those from further south thought the speaker was trying to pass, pass for a yankee. So put the drawl, the two hundred years secluded drawl perfected by those who did not go further west than Kentuck when the soil finally ran out back east or decided to go west but wound up in the hills and hollows and for lack of anything better to do settled in, poor boy settled in, put in a thousand years of grit, put in some detail and you had a classic storyteller, a plebeian master at work.

I had first run into Caleb when, as I mentioned above , I was doing a series of articles entitled Brothers Under The Bridge for the now long defunct East Bay Eye (California) on the fate (and/or plight) of some Vietnam veterans I had run into out under the bridges, in the ravines, along the railroads tracks and other “jungle’ spots dotting the Southern California landscape who told me about Caleb, and his homey Kentuck hills and hollows stories that kept many a camp fire refugee enthralled about a place that took on almost mythic proportions over time. I sat in one night, one 1979 cold, California cold, fall night after I caught up with him down in Westminster south of Los Angeles where he had been working the fields trying to earn some dough to get back home. He had, after a couple of years under urban bridges, realized that if he was to survive he had to get back to his hills and hollows roots. That night he told a thoughtful humorous story about a Yankee interloper and his flat-lands girlfriend who attended a ritualistic Saturday night barn dance down in his hometown Prestonsburg, Kentucky  and who morphed (my word) into the second coming of Daniel Boone, or something. On the basis of that story which held me in its thrall and a couple of others that he mentioned as we became more acquainted I decided that this guy had enough talent to warrant trying to get him published if only in some off-beat folkloric journal.  He left me an address back home to get in touch with him and we left it at that.   

Caleb Marcus had one problem though, or maybe two problems but they kind of went together. A problem for me anyway when I decided a couple of years later (don’t ask me to explain the delay because that was part of my story at the time, not Caleb’s) that I would try to get some of his stuff printed after I had tracked him down in Prestonsburg, Kentucky. First, he couldn’t read, read so well anyway (although U.S. Army good enough apparently), and what he could read was done in such a painfully halting fashion that it was better not to put him, or me, in that quandary. Second, Calvin Mark could not write, write much more than his name. When I asked him why he never learned those two skills he said, “there weren’t no call for learning them,” and so he didn’t.    

Me, well, I just kept up with his stories as best I could, writing down little notes, or keeping them in my head for sunnier times when they could be expanded into something bigger, but now, now that he is gone, a sketch will have to do-a sketch from Caleb Marcus about what it was like on Saturday night down in the hills and hollows, or at least one late 1960s Saturday night, that one night I had heard about when I sat in at the campfire down in Westminster. A story that he had heard a few years after it occurred, heard after he had gotten back to the “real” world (from Vietnam) down in the hills and hollows, down where the mountain winds blow through and create a song of their own. A story of a night when fearing some Sunday morning preacher man retribution, but willing to risk it, the god-fearing brethren let loose, let the liquor (corn of course where would one get city Johnny Walker some color liquor down in the rutted ravens, or have cash money for such city goods) flow, got out the fiddles, banjos, guitars, mandolins, bells, washboards and whatever else would make noise and headed for Farmer Johnson’s old unused broke down red barn (unused except for Saturday night dances and drinking bouts, liquor courtesy of Moonshine Prescott whose moniker speaks for itself and who also acted as dance sponsor, as long as anybody around the hollows could remember, and they are a long-memoried people).

This one night, the night Caleb Marcus spoke of, the Prestonsburg Sheiks (some of  whom would later go on to form the mountain  music-famous Kentucky Sheiks and receive a record contract from Decal Records, after they had been heard over in Hazard by one of their agents who had been sent out to scour the countryside, sour those damn hills and hollows, looking for talent for their mountain music division in the wake of the success of the Carter Family revival) were brought in to play since the banjo player was engaged to Miss Catherine Prescott, one of Moonshine Prescott’s daughters.    

In any case bringing in this locally famous talent in the music-starved hills and hollows assured a great turn-out. And plenty of business for Moonshine Prescott (plenty of corn liquor business if you are clueless), plenty of loose talk, plenty of flirting (and more) and plenty of heaven- sent music.

Listen to the details of Caleb’s reaction, of Caleb’s pride in his “country”  (as we discussed it in 1981 Prestonsburg from my notes, spruced up a little by me in the language department but pure Caleb Marcus in the telling) as he campfire told  that story about a guy, a yankee guy, a guy named Frank (I think that was the name Caleb mentioned although my notes have a couple of names, but the important thing was this guy was strictly a yankee), who found himself at that dance that night with a gal, a flat-lands Indiana gal named Angelica, who had kin in area and who had come through Prestonsburg just in time to learn about the magic of the mountains down Caleb Marcus’s way. Caleb had picked this Frank up hitchhiking outside of  Lexington (Kentucky, okay) while he was transporting whatever he transported on his job for Giant Trucking and was heading back to home  base Prestonsburg. This was maybe four or five years after the incidents described in the barn dance story and a couple of years before the break-down that caused Caleb Marcus to flee west (only to flee back at the beck and call of the mountain siren). They got to talking, Frank mainly, talking about why he wanted to get back to southeastern Kentucky and so to while away the time this Frank told Caleb Marcus why he was heading that way.

It seems that Frank and Angelica had started out in Steubenville up the Ohio River in the summer of 1969 where Angelica had been serving them off the arm at some backwater truck-stop diner when Frank drifted in after being let off by a truck driver who had picked him up on the hitchhike road in Boston. This was just supposed to be a way-station stop for Frank who was heading west to California, in search of whatever guys were searching for in the late 1960s. They hit it off right away, and in 1960s fashion, Angelica ditched her job and joined Frank on the road west. This story is really about a detour as will be explained because they headed south first before moving west. Calvin Mark said some other stuff I forgot before this part but I have lost the notes so let’s pick it up where Caleb has this Frank explaining how they wound up at that red barn:     

“In the few weeks that Angelica had been working long hours at the diner trying to help make a stake to head west (I was washing dishes in the diner and doing odd jobs as a gas jockey as well) she served many of the truckers whose rigs were idling in the truck stop rest area we were cruising for rides [on the first day they finally decided to start heading west]. So, naturally, she tried to find out where some of those truckers that she knew were heading. This day, they were heading mainly east, or anyway not west. Finally, she ran into one burly teamster, Eddie, who was heading down Route 7 along the Ohio River to catch Interstate 64 further down river and then across through to Lexington, Kentucky. Angelica was thrilled because, as it turned out, she had kin [her term, okay], a cousin or something, down in Prestonsburg, Kentucky whom she hadn’t seen in a while and where we could stay for a few days and take in the mountain air (her idea of rest, mine was strictly ocean breezes, thank you)."

[Caleb Marcus: Frank did not know that I was from Prestonsburg although he knew from my drawl that I was from somewhere around there and after he kept pestering through the ride about where I was from I just told him down the road in Harlan. See, I wasn’t sure on this Frank, wasn’t sure at all even though I had heard his whole story during the several hours we spent together driving from Lexington.  I had picked up plenty of hitch-hikers for company so it wasn’t that, nor was it his long hair, long beard and army jacket get-up that put me off. Hell the guy was about half my size so I would have broken him in two if he had tried anything like I did one time when a half- drunk cowboy (a real cowboy too from Laredo, or someplace like that) tried some funny business and I busted his nose as a courtesy). It was just some of the story didn’t add up. Like this gal’s kin, the names didn’t sound right since I knew all the folks in the area from my own times at those Saturday night dances. Funny I didn’t find out until later, just before I headed to Los Angeles, that the couple they were visiting whom I didn’t know, Annadeene and Fred, had moved into the area (and are still there) while I was in ‘Nam and when I got back I didn’t care to go to Saturday night dances, or any place that I would have run into them once I started hauling goods for Mister Prescott at Giant Trucking.     

Funny too how I reacted when Frank spoke of Angelica’s waitressing at that diner brought back a flood of memories from when my high school sweetheart, Sally Fox, used to work at Millie’s Café right in downtown Prestonsburg, what did Frank call it, oh yah, serving them off the arm, and I would pick her up about eight or nine on Saturday night as the café closed up so we could go over to Farmer Johnson’s red barn and do some two-stepping. (And imbibe some of Moonshine Prescott’s golden liquor by the jar.) Sally said she’d wait for me until I got back from ‘Nam, and she did, except when I got back, got back kind of broke up in my head more than anything , I told her to move on, and she finally did, she did with one of Moonshine’s boys. No regrets, well, maybe just small ones.]        

"I tried, tried desperately, without being obnoxious about it, to tell her that heading south was not going to get us to the west very easily. She would have none of it, and she rightly said, that we were in no rush and what was wrong with a little side trip to Kentucky anyway. Well, I suppose in the college human nature course, Spat-ology 101, if there was such a course, and they taught it, I should have had enough sense to throw in the towel. After all this was Angelica’s first, now seriously, whimsical venture out on the road. And I did, in the end, throw in the towel, except not for the reason that you think."

[Caleb Marcus: Damn I never knew when to throw in the towel with a woman from Sally Fox on, except when it didn’t count or mean much.] 

"What Angelica didn’t know until later was that I was deathly afraid of going to Kentucky. See, I had set myself up to the world as, and was in fact in my head, a Yankee, an Oceanside Yankee, if you like. I was born in Massachusetts and have the papers to prove it, but on those papers there is an important fact included. My father’s place of birth was Hazard, Kentucky probably not more than fifty to one hundred miles away from Prestonsburg. He was born down in the hills and hollows of mining country, coal mining country, made famous in song and legend. And also made infamous (to me) by Michael Harrington’s Other America which described in detail the plight of Appalachian whites, my father’s people. And also, as a result of the publicity about the situation down there, the subject in my early 1960s high school of a clothing drive to help them out. My father had left the mines when World War II started, enlisted in the Marines, saw his fair share of battles in the Pacific, got stationed before discharge at a Naval Depot in Massachusetts and never looked back. And see I never wanted him to look back. Like I said I threw in the towel, but I was not happy about it. Not happy at all."

[Caleb Marcus: Jesus I remember that early 1960s time when every yankee and his brother, sisters too, came down to see if we needed anything. My pa and ma said, yes, we needed something, to be left alone. Mountain people know how to talk sense sometimes. Later in L.A. I always appreciated it when the Sallies (Salvation Army) put me up or gave me a meal but I sure felt strange doing it. Ma and Pa would have had a fit if they had been alive and knew I was taking charity. Pa would have whipped me down to size for sure as big as I am.] 

"Actually the ride down Route 7 was pretty uneventful and, for somebody who did not feel comfortable looking at trees and mountains, some of the scenery was pretty breath-taking. That is until we started getting maybe twenty miles from Prestonsburg and the air changed, the scenery changed, and the feel of the social milieu changed. See we were getting in the edges of coal country, not the serious “Bloody Harlan” stuff of legend but the older, scrap heap part that had been worked over, and “worked out” long along. The coal bosses had taken the earth’s assets and left the remnants behind to foul the air and foul the place."

[Caleb Marcus: See what Frank didn’t see was the what we saw which was just trying to make ends meet and failing, failing nine times out of ten to get that rock up the mountain. It was that rock, that rock falling back on me, really back on my spirit that made me go out to Los Angeles once I heard from Lonesome Bob, my old platoon sergeant, that some guys, some guys that were having a hard time with the VA, with the wife, with the family, with, just call it the “real” world like we did in ’Nam, and were setting up camps all along southern California to get a breath of fresh air, and maybe a new start. After I let Sally go, what with my parents dead and gone, there was nothing holding me to these damn hills and hollas. So I thought. ]

"But, mostly, and here is where I finally understood why my father took his chances in World War II and also why he never looked back, shacks. Nothing but haphazardly placed unpainted shacks, hard-scrabble patched roofs just barely covering them. With out-houses, out-houses can you believe that in America. And plenty of kids hanging out in the decidedly non-manicured front yards waiting… well, just waiting. All that I can say about my feelings at the time was that I would be more than willing to crawl on all fours to get back to my crummy old growing up homestead rather than fight the dread of this place."

[Caleb Marcus: I ain’t saying that there were mansions around these parts then, except maybe some of Mister Peabody’s people a couple of valleys over, but not all the houses looked like something from some Okie place like the Joads had when I saw that Grapes Of Wrath  movie one time, the one with Henry Fonda in it as Tom Joad. With Sally Fox, naturally, since the movies at the Capitol movie house were one of the few places in this town that young people, young and sex hungry young people, could let off a little steam without Ma or Pa, or worse, the preacher man, the hell-fired Baptist preacher man in this town then, if he wasn’t on circuit, getting all riled up about sin, and brimstone and damnation). We just thought we had kin elsewhere is all, poor kin unlike  us that had the land free and clear with no bank to come in and say we had to leave. Maybe too down here in the hollows we didn’t have that much to compare with so unlike Frank we weren’t never bothered by it, it was our homes, and that was that.]           

"Fortunately Angelica’s kin (second cousin), Annadeene, husband, both about twenty, and two kids , lived further down the road, out of town, in a trailer camp which the husband, Fred, had expanded so that it had the feel of a small country house. Most importantly it had indoor plumbing and a spare room where Angelica and I could sleep and put our stuff. Fred, as I recall, was something of a skilled mechanic (coal equipment mechanic) who worked for a firm that was indirectly connected to the Eastern Kentucky coal mines."

[Caleb Marcus: I tried, before I got into the army in 1966, to get a job as a mechanic’s apprentice  at Eastern Mining but because, and I ain’t ashamed to say it as you know, I couldn’t read so good they only wanted me for heavy mine work and I said no way, not with farm work still available and not, as it turned out, with me ready, willing and able to go and fight the gooks, Charlie, you know what I mean, those Vietnamese peasants that didn’t seem to give a damn about life, just as long as they could farm their little rice paddles. Hell, it took a long time, two rounds in the VA hospital over in Wheeling all broken up mentally and physically after I came back , a few years on the bum in L.A., and some hard times here in paradise before I realized they were just defending theirs like I would defend ours over here. No regrets though, or maybe just a couple.]        

"This Prestonsburg was nothing but one of a thousand such towns that I have passed through. A main street with a few essential stores, some boarded up retail space and then you are out of town. Moreover, Route 7 as it turned into Route 23 heading into Prestonsburg and then further down turned into nothing but an old country, pass at your own risk, country road about where Angelica’s cousin lived. What I am trying to get at though is that although these people were in the 20th century they were somewhat behind the curve. This is, as it probably was in my father’s time, patriotic country, country where you did your military service came home, worked, if you could find it, got married and raised a family. Just in tougher circumstances than elsewhere."

[Caleb Marcus chuckled over that one, especially since this Frank was clueless that he had been born and raised right in the middle of this coal slag heap. He laughed too when he related that when he went north for basic military training in 1966 and the bus stopped at a highway rest stop that stop was bigger than the whole of downtown Prestonsburg then, and the bigger “town” he had seen in his life. Biggest until, on a weekend pass, he and a couple of Kentuck companions went to New York City and flipped out, flipped out at the lights and everything else on 42nd Street. Later, when he had passed through New York again, Chicago, Denver, and L.A. that stardust had been very much removed from his eyes.]

"I understood that part. What I did not understand then, and am still somewhat confused about, is the insularity of the place. The wariness, serious wariness, of strangers even of strangers brought to the hills and hollows by kin. I was not well received at least first, and I still am not quite sure if I ever was, by Angelica’s kin and I suppose if I thought about it while they had heard of “hippies” (every male with beard, long hair, and jeans was suspected of belonging to that category) Prestonsburg was more like something from Merle Haggard’s Okie From Muskogee lyrics than Haight-Ashbury. Angelica kept saying that I would grow on them (like I did on her) but I knew, knew down deep that we had best get out of there. I kept pressing the issue but she refused to listen to any thoughts of our leaving until after Saturday night’s barn dance. After all Fred and Annadeene had “‘specially invited us to go with them,” she said. We could leave Sunday morning but not before. Christ, a hillbilly hoe-down."

[Another Caleb chuckle, and a -"this yankee kid really had his say and some stuff to get off his chest that day he rode with me."]

"I would have felt no compulsion to go into anything but superficial detail about this barn dance but something happened requiring more detail. Otherwise this scene lacks completeness. I will say that I have a very clear picture of Angelica being fetching for this dance. All her feminine wiles got a workout that night. What I can’t remember is what she wore or how she wore her hair (up, I think) but the effect on me (and the other guys) was calculated to make me glad, glad as hell, that we stayed for this thing. What I can remember vividly though is that this barn dance actually took place in a barn, just a plain old ordinary barn that had been used in this area for years (according to the oldsters since back in the 1920s) [Caleb-1905] for the periodic dances that filled up the year and broke the monotony of the mountain existence. The old faded red-painted barn, sturdily build to withstand the mountain winds and containing a stage for such occasions was something out of a movie, some movie that you have seen, so you have some idea of what it was like even if you have never been within a hundred miles of a barn."

[Caleb Marcus; Folks around here still go to that old barn, old Farmer Johnson’s red barn every few Saturday nights a year and probably will do so for eternity. Like I said before Sally and I used to go, her all dolled up like Frank said his Angelica was, in some mother home-made dress when she was younger and then when she started working at Millie’s Café store-bought and all the guys, including me, Sally hungry, Sally smelling of fresh soap, and hair done up, and ribbons, and…, let’s not keep talking about it let’s just say I was proud, hillbilly hills proud, to be with her. Like I said too after I got back to the “real” world and had my spells I didn’t want to go, especially after I let her go, what with her and Moonshine’s boy, Jack Prescott, going to be there. Let’s kind of stay off that subject, okay.]      

"Moreover the locals had gone to some effort to decorate the place, provide plenty of refreshments and use some lighting to good effect. What was missing was any booze. This was a “dry” county then (and maybe still is) but not to worry wink, wink there was plenty of “white lightning” around out in the makeshift dirt parking lot where clusters of good old boys hovered around certain cars whose owners had all you needed (and who all worked for Moonshine Prescott, the guy who was sponsoring the dance and the king pin of the local corn liquor industry). Just bring your own fixings. After we had checked out the arrangements in the barn and Annadeene had introduced us to her neighbors Fred tapped me on the shoulder and “hipped” me to the liquor scene. We went outside. Fred talked quietly to one of the busy car owners and then produced a small jar for my inspection. “Hey, wait,” he said “you have to cut that stuff a little with some water if you are not used to it.” I took my jar, added some water, and took a swig. Jesus Christ, I almost fell down the stuff was so powerful."

[Caleb: Damn right. As my Pa used to say, and his father before him, Moonshine’s golden liquor would put hair on your chest. Of course once I first left here and had store-bought liquor up in New York I never got that same punch from whisky and I drank a Ohio River of the stuff before I started to sober up a little. By the way if you want to try a sample Moonshine Prescott’s boy, not Jack, Jimmy, yah, the one who was the big-time stock- car driver up in North Carolina before he took a big crash and burn and had to quit, runs the family business now. The revenue boys don’t even bother going after him since that soup-ed up Chevy of his out in the real hollows and ravines with him at the wheel can outrun them before they even get out of town. Just let me know and I will make the connections.]

"Look, I was used to drinking whiskey straight up, or I thought I drank whiskey straight up but after one swig, one swig, my friend, I confess I was a mere teetotaler. Several minutes later we went back inside and I nursed, literally nursed, that jar for the rest of the night. But you know I got “high” off it and was in good spirits. So good that I started dancing with Angelica once the coterie of banjo players, fiddlers, guitarists and mandolin players got finished warming up, a group calling itself the Prestonsburg Sheiks. I am not much of a dancer under the best of circumstances but, according to her, I did okay that night."

[Caleb Marcus: I had plenty of sympathy for Frank when he said that. I was never much of dancer either without a jar of something to fortify me. Sally  was always after me to let her show me and practice some but I said I didn’t want to be like some fag schoolboy having to have her show me. Sometimes, I would just “show her off” and let a guy like Jack Prescott who I was friendly with then dance with her. Of course when I got back to the ‘real” world with that gimpy leg I wasn’t interested in dancing with Sally or anybody else no matter how many jars of Moonshine’s golden liquor I had to fortify me.]       

"Hey, you’d expect that the music was something out of the Grand Ole Opry, some Hee-Haw hoe-down stuff, some Arkansas Jamboree hokum, right? Forget that. See back in the mountains they did not have access to much television or sheet music or other such refinements. What they played they learned from mama and papa, or some uncle who got it from god knows where. It’s all passed down from something like time immemorial and then traced back to the old county, the British Isles mainly. Oh sure there was a “square” hoe-down thing or two but what I heard that night was something out of the mountain night high-powered eerie winds as they rolled down the hills and hollows (hollas, if you are from there). Something that spoke of hard traveling first from the old country when your luck ran out there, then from the east coast of America when that got too crowded and you just sat down when you hit those grey-blue mountains, or maybe, although I never asked (and under the circumstances would not have dared to ask) formed their version of the great American West night, and this was as far as they got, or cared to go."

[Caleb Marcus: Yah, that music was good, and with a little jar, and Sally, well, I guess it’s alright now to say it, after one of those dances Sally and I went out back and did our thing for the first time. Out back when the moon was out and the trees were rustling to hide our love noises, and our giggles. But let’s move on, okay.]   

"Some of this music I knew from my folk experiences in Boston and Cambridge when everybody, including me, was looking for the roots of folk music. Certainly I knew Come All Ye Fair and Tender Ladies when the band played it instrumentally. That was one of the first songs, done by gravelly-voiced Dave Van Ronk, I heard on the folk radio station that I listened to. But, see, back in those early days that stuff, for the most part, was too, well you know, too my father’s music for me to take seriously. Bob Dylan was easier to listen to for a message that “spoke” to me. But this night I thrilled to hear real pros going one-on-one to out-fiddle, out-banjo, out-mandolin, out, out-any instrument each other in some mad dash to appease the mountain nymphs, or whatever or whoever was being evoked to keep civilization away from the purity of the music. That night was as close as I got to my roots, and feeling good about those roots, and also as close as I got to Angelica."

[Caleb Marcus: Funny, and I thought it was funny later too, Come All You Fair and Tender Ladies, was my mother’s favorite song that she sung some version of from the Carter Family heard on the radio, Frank said there were many variations that he knew from some Child’s Ballad book, and was my favorite too.] 

"About 12:30 or one o’clock the dance broke up, although as we headed down the rutted, jagged street we could still hear banjos and fiddles flailing away to see who really was “king of the hill.” Angelica said she was glad that we stayed, and I agreed. She also said that, yes, I was right; it was time to head west. She said it in such a way that I felt that she could have been some old time pioneer woman who once she recognized that the land was exhausted knew that the family had to pull up stakes and push on. It was just a matter of putting the bundles together and saying goodbye to the neighbors left behind. Needless to say old resourceful road companion Angelica, sweet, fetching Angelica put that fetchiness to good use and had us lined up for a ride from another Eddie truck driver who, if he was sober enough, was heading out with a load at 6:00 AM to Winchester just outside Lexington from where we could make better connections west. 6:00 AM, are you kidding? I was still wearing about eight pound of that white lightning, or whatever it was. Angelica merely pointed out in her winsome, fetching way that nobody forced me to drink that rotgut (her word) liquor when softer refreshments had been available inside. Touché, 6:00 AM it is."

[Caleb Marcus; I remember Eddie, a good guy if it was the same one, they used to call him Colonel Eddie because like a lot of Kentuck guys for about two bucks you could get a genuine certificate that you were a Kentucky Colonel even if you hadn’t been within, like Eddie, a thousand miles of any war, except maybe the battle of the bottle, whisky bottle most probably.]

"Dog tired, smelling of a distillery, or some old-time hardware store (where the white lightning ingredients probably came from) Angelica and I laid our heads down to get a few hours sleep. Gently she nuzzled up to my side (how she did it through the alcoholic haze I do not know) and gave every indication that she wanted to make love. Now we were right next door to the two unnamed [lost note] sleeping children, sleeping the sleep of the just, and as she got more aggressive we have to be, or we think we have to be, more quiet. No making the earth under the Steubenville truck stop motel cabin shake [a reference to the first night they made love] shake that night. And, as we talked about it on the road later, that was not what was in her mind. She just wanted to show, in a very simple way, that she appreciated that I had stayed, that I had been wise enough to figure out how long we should stay, and that, drunk or sober, I would take her feelings into account. Not a bad night’s work. And so amid some low giggles we did our exploration. Oh, here is the part that will tell you more than a little about Angelica. She also wanted to please me this night because she did not know, given the vagaries of the road, when we would be able to do it again. Practical girl."

[Caleb Marcus: Let’s move on, okay. I said my piece about Sally, oh did I tell you she visited me over in Wheeling a couple of times, a couple of Angelica-like time, a week when my spells got so bad I had to go to that damn VA hospital. Both times I went, before I gave her her walking papers. Impractical girl I’d say. ]    

"In the groggy, misty, dark before dawn, half awake, no quarter awake night Angelica tapped me to get up. We quickly packed, she ate a little food (I could barely stand never mind do something as complicated as eat food), and we made our goodbyes, genuine this morning by all parties. As we went out the front trailer door and headed up the road to the place where Eddie had said to meet him I swear, I swear on all the dreams of whatever color that I have ever had, that the background mountains that were starting to take form out of the dark started to play, and to play like that music I heard last night from those demon fiddlers and banjo players. I asked, when we met Eddie, who was only a few minutes late, and who looked and felt (as he told me) worse than I did (except that he proudly stated that he was used to it, okay Eddie) if those musicians were still at it over at that old devil of a red barn. “No,” he said. “Where is that music coming from then?” I said. Old Eddie (backed by Angelica) said “What music?” That angel music I said. Eddie just looked bemused as he revved that old truck engine up and we hit the road west."

[Caleb Marcus: That’s when I started getting suspicious of Frank, that romantic stuff, not about his girl, hell, I could understand that, understand that a million ways, but that wind stuff like maybe he had some weed that night and between the weed and the golden liquor he got all disoriented. I know that happened to me a few times between spells when I needed something to drown out those gunshots and screams I kept hearing in my head and would not let me be.]   

"Sometime later I was half-listening to some music, some background eerily haunting mountain music coming from a folk radio station when I had the strangest feeling that I had heard the tune before. I puzzled over it sporadically for a few days and then went to the local library to see if they had some mountain music available. They did and I began on that date a feverish re-acquaintance with this form of music, especially the various Carter Family combinations. I, however, never did find out the name of that song."

"And in a sense it has not name. It was the music from that old mountain wind as it trailed down the hills and hollows that I heard that last night in Prestonsburg. See here is what you didn’t know as you listened to all this stuff, and I only half knew it back then. I had been in Kentucky before that trip down from Steubenville, Ohio with sweet Angelica. No, not the way you think. My parents, shortly after they were married and after my father got out of the service, took a trip back to his home in Hazard so his family could meet his bride, or maybe just so he could show her off. They stayed for some period of time, I am not sure exactly how long, but the long and short of it was, that I was conceived and was fussing around in my mother’s womb while they were there. So see, it was that old mountain wind calling me home, calling me to my father’s roots, calling me to my roots as I was aimlessly searching for that great American West night. And here I am again, looking again. Double thanks, Angelica."

[CalebMarcus: “You had a hell of a story to tell Frank and welcome home, brother,” I said as I left Frank off at Millie’s Café in downtown Prestonsburg late in that same afternoon. Amen, brother, amen.]

[For those wondering about the late part before his name in the title to this sketch Caleb Marcus Jackson died in 1983 in a truck accident going around a tight bend up on Route 7 heading to the Ohio River. The police report said his body had alcohol and drugs in it, and perhaps, it is true but, perhaps too, in the end, those hills and hollows of home could no longer hold him in their thrall after he got back to the “real” world. That wouldn’t be the first, or last, such case. RIP Brother Caleb Marcus.-JLB]


 

Thursday, November 22, 2012




LIVE from Fort Benning, Georgia...
Tune into the live video stream from the November Vigil

The Mobile Broadcast News just started today's livestreaming of the rally at the gates of Fort Benning, Georgia. Go to SOAW.org to watch live footage of the protest, hear speakers from across the Americas, witness their testimony, check out the beautiful puppetista pageant, and listen to the musicians perform on stage. Click here to see what is happening at the gates of Fort Benning right now.

The live streaming will continue tomorrow, when thousands will transform the fence at the main gates into a memorial for those killed by graduates of the SOA/WHINSEC.

Please share the live feed link within your networks. Post the link on your Facebook wall, on Twitter, or forward this email to your friends and family.


We appreciate your interest! You are subscribed to the SOA Watch list as nateg@pobox.com.
We believe that emails are a vital way for SOA Watch to stay in direct contact with supporters.
Click here if you'd like to unsubscribe from these messages, or change your email address.
The movement to close the SOA is a community, and all ideas are welcome.
We appreciate any feedback you might have -- positive or negative.
Click here to contact SOA Watch with any questions or concerns.
SOA Watch, PO Box 4566, Washington, DC 20017

To make a donation to support the movement, please visit SOAW.org/donate.
To make a tax deductible, year-end donation, please visit SOAW.org/educationalfund.

International Women's Day Against Violence

Thursday, November 29, 2012 - 6:00pm

Location

Nate Smith House, 155 Lamartine St.
Jamaica Plain , MA
Internacional Women’s Day Against Violence
“Día Internacional de la Violencia Contra la Mujer”

We continue opening doors and making history
Continuamos haciendo Historia y Abriendo Caminos
  • Panel & Discussion about women & violence
  • Discusion acerca de violencia Y MUJER
  • Learn about migration and violence
  • Migracion y violencia
  • The Labor Movement and violence against women
  • El Movimiento Laboral y violencia contra las mujeres
  • Domestic workers- an invisible force
  • Las trabajadoras domesticas- Una fuerza invisible

HOSTED: BY NETWORK OF WOMEN IN SOLIDARITY-DDC
For information/para information : email or call 857-719-9055- 617-524-4029

Where Will YOU Be On Black Friday?

November 15, 2012 - 2:31pm

Following on the heels of the first-ever strikes by Walmart workers across the country, workers are recommitting and going on strike to stop the company’s retaliation and attempts to silence workers for speaking out for change.
Will you stand with them on Black Friday? If so, we are asking you to adopt a Walmart store and plan an action. Even a small delegation of 2 to 5 people will show support for Walmart workers and send a strong message to Walmart.
Here are some ideas for ways to show your support:
1) Delegations of two or more people to Walmart managers to deliver a letter in support of the workers.
2) Flyering of customers
3) Thanking Walmart workers
4) Organize prayer vigils, caroling or join an existing action.
5) More ideas and materials here!
Find a location for the nearest action here!
Please be sure to take pictures of your peaceful, legal protest and send them to us. Locations of Walmart stores and materials for actions are attached.
For more information, please contact Edwin Argueta by email or call (617) 524-8778.

Defend Free Speech In Boston

http://www.ipetitions.com/petition/umass-boston-student-activism/

Call to Action: Defend Student Radicals & Free Speech at U Mass Boston
The rights to free speech and student organizing are in danger on the UMass Boston campus. Restrictive policies are being used to target the UMB student chapter of International Socialist Organization and student dissent in general.
A public institution for higher education should be a place to learn inside and outside of the classroom, it should have an environment that fosters critical thinking, and an atmosphere that encourages student engagement in politics and current events.
Rhetorically there is an apparent consensus among the campus community that this is the way things should be. This is directly from the UMass Boston website:
“The University of Massachusetts Boston is an educational institution dedicated to rigorous, open, critical inquiry—a gateway to intellectual discovery in all branches of knowledge... Our campus culture fosters imagination, creativity, and intellectual vitality... we expect and welcome divergent views, honoring our shared commitment to expanding, creating, and disseminating knowledge.”
But as students in the International Socialist Organization, an authorized student organization for four semesters, we have been steadily thrown bureaucratic obstacles that show deep contradictions between the universities policies and its stated mission.
The allegations leveled against us are "mismanagement of funds" and "posting violations". We have still not been formally told what the "mismanagement of funds" accusation is about and the posting violation comes from allegedly putting New England Marxism Conference posters up in "not designated" locations. As result our funds have been confiscated and the future of our club status is uncertain.
At a time when the Board of Trustees and administration are working in tandem to increase student fees, ignore mounting student debt, and make education less and less accessible, it is ridiculous that bureaucracy is being prioritized over the student community.
This situation brings to light a stark contrast between policy and rhetoric on campus. We are not the only group to have noticed this or to be dealt bureaucratic obstacles to our organizing. UMass Boston is a working class university where nearly 16,000 students commute to class. A posting policy that only allows 55 flyers to be posted in limited designated space makes it incredibly challenging to publicize events on campus. The funding system demands a student club to plan an entire semester’s schedule to exact details even before the semester starts. For a group like the ISO, who deals with ever changing current events, this prohibits us from playing a dynamic role in responding to something we didn’t plan for 3 months in advance. These policies create unnecessary obstacles for student engagement.
We believe this is politically motivated selective enforcement of the rules Undergraduate Student Government (USG) and the administration meant to target and repress activists on campus while stifling critical thought and political dissent. This has been part of a pattern of increased harassment over the last two semesters, semesters where we have been involved in publicizing and challenging the administrations fee hikes and parking fare increases. We fear that continued repression will result in the elimination of the ISO club status and funding altogether.
Unfortunately, the USG and the Administration have failed to approach this situation in good faith. Instead, they held an initial hearing with us where they cut the meeting short, rushed us out of the room after the meeting was abruptly ended before we were allowed to fully address the allegations against us, and then came to a quick and unanimous decision to freeze our funds without any deliberation (it appeared like they came into the hearing with the verdict already made). They've now given us a final opportunity to appeal this decision with the USG--in a meeting which they refuse to allow us to have any legal representation present, will not allow us to record and document the proceedings, and are denying campus and community members the right to attend.
We will continue to show our commitment to encouraging student engagement, building a stronger student community, and promoting the free flow of ideas, critical thought and discussion, and activism. The UMass Boston ISO wants to work with--not against- Student Government and the Administration to change the current policies regulating posting and student clubs.
But right now we need your help. We need to show the USG and campus Administration that students, faculty, alumni, and community members are concerned with the repressive measures being taken against the ISO on campus and are opposed to the existing posting and funding policies regulating student organizations.
Here's what you can do!
1. If you haven’t signed our petition already please sign HERE
2. Write a letter to Undergraduate Student Government’s Chief Justice Shani Walker (shani.umb@gmail.com), Student Activities director Shelby Harris (Shelby.harris@umb.edu), as well as Chancellor J. Keith Motley (chancellor@umb.edu).
Also, we are encouraging anyone who wants to be a part of this campaign to join us and other campus community members at our final appeals hearing with the USG on Wednesday November 28th at 3:00pm. Even if the public is not allowed in, the more support we can show, the better!
Thank you for standing in solidarity with us and coming together to help build a movement that fosters student engagement, political activism, and critical thought! This is exactly what democracy looks like.
In solidarity,
The UMass Boston International Socialist Organization

Students protest Gaza attacks in Copley Square rally

On the left, hundreds of Pro-palestine protesters are seen marching in solidarity with Gaza on Copley Square Monday night. Pro-Israeli protesters were also seen at the rally, waving the Iraeli flag. SELINE JUNG/DAILY FREE PRESS STAFF
Waving giant Palestinian flags and shouting “Viva viva Palestina,” more than 1,000 protesters marched from Copley Square to the Israeli Consulate Tuesday night, demanding a stop to Israel’s actions against Palestinians.Protesters met on Copley Square, holding up signs that read “Israel Apartheid” and “Boycott all Israeli products.” The crowd blocked traffic as it marched from Copley Square to the Israel Consulate on Park Plaza, marching by the State House and ending with more chants back in Copley.
The protest was countered by a number of Israel supporters at Copley Square, who waved Israeli flags and wore them over their shoulders. The group was not present throughout the entire demonstration.
Members of Northeastern University’s Students for Justice in Palestine organized the march, which SJP members from Boston University also attended.
Max Geller, a first-year law student at Northeastern and a member of the college’s SJP advisory committee, said the recent military actions in Gaza were the catalysts that sparked the group to organize the march.
“This is a demonstration about people, not about Hamas or Israel,” Geller said. “It’s about the people in Gaza who are dying.”
Tala Borno, a third year Northeastern student also on the Northeastern SJP’s advisory committee, said the problem with media coverage of the fighting in Gaza is that it does not articulate the Palestinian side.
“This is what we’re trying to fight here — we’re trying to raise awareness that the media isn’t,” Borno said.
Borno said most of the people dead in Gaza right now are women and children.
“They say that they’re targeting terrorist organizations like Hamas but in reality they’ve only targeted, like, two men and the rest have just been casualties,” she said.
Borno said she thinks there have been more than a hundred deaths by now.
“Were raising awareness about what’s actually happening because no one’s getting this information so we’re taking it upon ourselves to tell everyone in the U.S. what’s happening.
Leora Kaufman, president of BU Students for Israel, said she and a group of Israel supporters attended the march on Thursday.
“I was at the last SJP rally and was cursed at and called a racist,” Kaufman said. “I didn’t really appreciate being demonized for standing up for a country that’s been a second home to me my whole life.”
Kaufman said these kinds of rallies do not help the cause.
“We mourn the lives lost of both civilians from Gaza and from Israel, but we have yet to see really productive measures from SJP that really promotes dialogue,” Kaufman said.
Kaufman said that if groups such as SJP prove that that their activities are to help the Palestinian people and not put Israeli in the spotlight as the aggressor, then BUSI would be willing to work with them.
“If we’re talking about preserving human life and if that’s what they truly care about, then we’re completely on board to do some sort of peace initiative together,” she said.
Keegan O’Brien, a University of Massachusetts-Boston senior and member of the International Socialist Organization branch at his college, said the U.S. funds crimes that Israel is carrying out against the indigenous population of Palestine.
“As taxpayers in this country we have a direct responsibility to the people of Palestine to do everything we can to stop our government from funding the egregious crimes that Israel is carrying out,” O’Brien said.
Borno said the Northeastern SJP organized similar marches on Thursday and Friday that attracted a couple hundred people.
Borno said the police estimated about 1,200 people at the peak of the march on Tuesday night.

2 Responses for “Students protest Gaza attacks in Copley Square rally”



December 1st Is Military Abolition Day

By David Swanson
http://warisacrime.org/content/december-1st-military-abolition-day
I've been fond of December 1st ever since I was born on it. I later found out that it had been on a December 1st that Rosa Parks had sat down and refused to stand up or move to the back of that racist bus in Montgomery. Later still I found out about a December 1st that had happened still earlier.
It was on December 1, 1948, that President José Figueres Ferrer of Costa Rica abolished the military of Costa Rica. He didn't "cut" its projected dream budget by a teeny fraction that sounded bigger if multiplied by 10 and announced as a reduction "over 10 years." He didn't cut it in the ordinary sense of actually cutting it. He abolished it. Costa Rica put its military in a museum and a museum in its military headquarters. It turned its military bases into schools. It turned its military budget into a fund for useful projects. In 1986, President Oscar Arias Sánchez declared December 1st the Día de la Abolición del Ejército (Military Abolition Day).
Without a military, Costa Rica has not been a perfect paradise on earth, but it has avoided invading or being invaded by other countries. It has avoided military coups and civil wars and CIA interventions (although a coup in Honduras in 2009 involved flying the president to Costa Rica).
Costa Rica is not rich, but its people have a higher life expectancy than we do in the United States. Costa Rica provides a social safety net and of course provides everyone healthcare, spending less per capita than we do but providing superior healthcare than is provided by the wealthy United States. Costa Rica is ranked by the Happy Planet Index as the #1 best place to live for happiness. The United States comes in at #150 out of 178. U.S. elections have 50% turnout and somewhere around 98% disgust. Costa Rican elections have 90% turnout and enthusiastic participation. And Costa Rica's way of life is far more sustainable than ours, one of the most sustainable in the world.
It's not a coincidence that our super wealthy country spends as much as all other nations combined on war preparations and ranks pitifully low in measures of health, education, environmentalism, happiness, and well-being. We imagine that without a big military other nations would attack ours. But why would they? Simply because ours frequently attacks others? That's a projection, not an observation.
We imagine that without the largest military ever seen, we couldn't attack other nations for their own good and the good of the world. But the tradeoff we've chosen is not one of sacrificing for the world's safety. If the United States didn't spend $1 trillion every year on war preparation and war, it could spend that money on its own people and the world's. We could have turned Afghanistan into Costa Rica over the past decade. We could have built schools and hospitals and green infrastructure. Does anyone seriously imagine that the people of Afghanistan or Pakistan or Yemen would hate the U.S. government more if it bought them a better life rather than raining its hated missiles from the sky?
Libertarians in the United States may not want to help the world, or even our own country, but they at least want to stop investing in killing. Liberals, on the other hand, want to keep the war preparations money flowing while taxing millionaires to help pay for it. Every "progressive" group in the United States right now is demanding that we protect what's left of our safety net, tax millionaires and billionaires, and (through careful silence) leave military spending right where it is or where it's headed. Costa Rica has made progress beyond the imagining of our progressives, and it hasn't done so through progressive taxation. Costa Rica has chosen not to make large-scale murder its primary public purpose, or any purpose at all.
In the United States, peace groups sometimes mark the International Day of Peace. But virtually everyone ignores Military Abolition Day. It's time we changed that.

--
David Swanson's books include "War Is A Lie." He blogs at http://davidswanson.org and http://warisacrime.org and works as Campaign Coordinator for the online activist organization http://rootsaction.org. He hosts Talk Nation Radio. Follow him on Twitter: @davidcnswanson and FaceBook.

Stop the "Grand Bargain" -- It's a Turkey!

Monday, November 26, 2012, 12:00 pm
Downstairs from Sen. John Kerry's office, Cambridge St and New Chardon St, Boston
President Obama and Republicans are bargaining to cut the deficit. But they shouldn’t balance the budget on the backs of ordinary people, who didn’t cause the problems. Stop the fiscal swindle!
On November 7, the people of 91 Massachusetts cities and towns passed the Budget for All by a 3 to 1 margin. It calls for budget principles that will put people back to work, fight climate change, rebuild our economy for the future, and stop endless wars, while balancing the budget:
Stop the cuts to Social Security, Medicare, Medicaid, unemployment benefits, housing, food and veterans’ benefits
Grand Turkey Invest in jobs in manufacturing, schools, housing, renewable energy, transportation and public services
Close corporate tax loopholes, end offshore tax havens, and raise taxes on incomes over $250,000
Reduce the military budget, end the war in Afghanistan and bring troops home safely now
Join tenants, community and faith leaders, peace activists, and the Grand Turkey at a rally! Bring appropriate props and costumes (turkeys, billionaire suits, musical instruments, signs and banners) -- and tell us in advance that you'll be there! Register to attend at justicewithpeace.org/grand-turkey-register! We will gather in front of Senator Kerry’s office to deliver a letter, and then march to Senator Brown’s nearby office. Tell our elected officials to reject the "grand bargain" – it’s a turkey!

ANSWER National email banner
Subscribe Forward this email Donate
GAZA CEASEFIRE:
PALESTINE HOLDS STRONG IN THE FACE OF
U.S.-BACKED ISRAELI TERROR CAMPAIGN
1116-gaza-egypt-morsi_full_600.jpg
An Egyptian boy leads protesters in chanting slogans against the Israeli invasion of Gaza. Washington feared uprisings in Egypt, Jordan and other countries in the region.
Share on FacebookShare on TwitterForward this Email
By Richard Becker
A ceasefire agreement between the Hamas-led Palestinian government in Gaza and Israel was announced today, Nov. 21, in Cairo by U.S. Secretary of State Hillary Clinton and Egyptian Foreign Minister Mohammed Kamel Amr.
Clinton made an emergency trip to the Middle East with the aim of brokering a truce, a clear sign of the Obama administration's fears that the continuation of the brutal Israeli assault on Gaza was endangering U.S. imperialist interests in the region.
Read Richard Becker's important book 'Palestine, Israel and the U.S. Empire.'
Since Israel's latest intense bombing campaign began last week, Clinton, President Obama, and Republican and Democratic congressional leaders have repeatedly expressed all-out support for the Israeli side, while pointedly ignoring far higher Palestinian casualties.
The House of Representatives "passed" a resolution expressing its "unwavering commitment" to Israel. House Resolution 813 was introduced at 12:04 p.m. on Nov. 16, and declared adopted at 12:05 p.m. the same day!
Since Nov. 14, at least 146 Palestinians have been killed, more than 1,000 wounded, and much of Gaza's infrastructure and public facilities destroyed by a coordinated air, sea and land-based bombardment. On the Israeli side, there have been five killed and more than 100 wounded.
To hear U.S. officials talk, you would think it was the other way around. But despite their obscenely pro-Israel rhetoric, it was also clear that Washington was fearful that a new Israeli ground invasion of Gaza might provoke rebellions in Egypt, Jordan and other neighboring Arab countries, and possibly lead to a wider war.
Despite the death and destruction inflicted by Israel, and despite the fact that it has no air force, navy, armored units or anti-aircraft defenses, the Palestinian forces have not been defeated. Virtually all news reports from inside Gaza reflect a strong determination to resist among the population.
The terms of the temporary agreement reportedly call for a halt to the fighting, an end to Israeli targeted assassinations of Palestinian leaders, and undefined steps to lift the Israeli blockade that has inflicted massive suffering on the 1.6 million Palestinians in Gaza.
Lifting the blockade is a critical issue for the people of Gaza. Whether there will be any real movement toward ending the blockade remains in doubt, as does the durability of the truce as a whole.
ISRAEL’S BLOCKADE: USING FOOD AS A WEAPON
While Israel withdrew its settlers and bases from Gaza in 2005, it has kept the area surrounded and blockaded ever since. As result, half of all school children are malnourished and two-thirds of infants are anemic. Eighty percent of Gaza’s population are refugees -- those driven out of other parts of Palestine by the Zionist military forces in 1948 and their descendants.
After the Hamas party won the January 2006 Palestinian parliamentary election, Israel imposed a complete blockade on Gaza, with the support of the United States, European Union and the client government of Hosni Mubarak in Egypt. That the aim of the blockade was to make the people of Gaza suffer was highlighted by an article in the Israeli newspaper Haaretz the following month. It reported on a meeting of top Israeli government officials where the top advisor to then-Prime Minister Ehud Olmert, Dov Weisglass, said: "It's like an appointment with a dietician. The Palestinians will get a lot thinner but won’t die." According to the Haaretz report, the assembled officials "rolled with laughter," at Weislglass's grotesque "joke."
THE MYTH OF ISRAEL AS VICTIM
In the 1960s, the Black Panther Party had a saying about racist cops justifying their routine killing and brutalizing of Black people by "masquerading as the victim of an unprovoked attack." It is a description that perfectly fits Israeli Prime Minister Binyamin Netanyahu and his predecessors going back to the creation of the Israeli state in 1948.
In the U.S. corporate media, Israel is invariably depicted as the "victim." Its brutal and cowardly military assaults are justified as "retaliation," inferring that Israel's actions are "self-defense." Over and over, since the early 1950s, successive Israeli governments have staged provocations to prompt responses that could then be used to justify massive attacks while presenting Israel as the "victim of an unprovoked attack." The aim has generally been to gain new territory and/or crush any state or movement perceived as a threat to Israeli military domination.
This familiar pattern was repeated in November 2008. The murder of five Palestinian civilians on the day after the 2008 U.S. election broke a ceasefire and set in motion a train of events that led to an all-out assault on Gaza by the Israeli military. A vast array of weaponry, including white phosphorous and depleted uranium munitions, was unleashed on a trapped population. More than 1,400 Palestinians were killed, while Israeli forces had 13 killed -– a ratio of more than 100 to 1.
This time, the fatal shooting of a mentally disabled young man on Nov. 5 and a 12-year-old boy on Nov. 9, both killed by the Israeli army inside Gaza, set off the new round of fighting. Then, on Nov. 14, Israel assassinated a top Hamas leader, Ahmed Al-Jaabari, the very same day that he had been presented with a proposal for a long-term ceasefire by a joint Israeli-Egyptian commission.
These provocations were no doubt approved at the highest level of the Israeli government. The extreme right-wing Netanyahu-Lieberman government desired a new conflict both to further devastate the Palestinian infrastructure in Gaza and to advance their political prospects in the January 2013 Israeli election. That hundreds of Palestinians and some Israelis as well would die in order to achieve these objectives was incidental to the Israeli leaders.
Whether the present ceasefire holds and for how long can't be known at this point. The only real long-term solution to the crisis is an to end to colonial occupation and real self-determination for the Palestinian people, including the right to return to their homeland.
Donate

Pardon Private Manning Stand-Out-Central Square, Cambridge, Ma. -Wednesday November 28th, 5:00 PM




Let’s Redouble Our Efforts To Free Private Bradley Manning-President Obama Pardon Bradley Manning -Make Every Town Square In America (And The World) A Bradley Manning Square From Boston To Berkeley to Berlin-Join Us In Central Square, Cambridge, Ma. For A Stand-Out For Bradley- Wednesday November 28 From 5:00-6:00 PM

***********

The Private Bradley Manning case is headed toward a mid- winter trial now scheduled for February 2013. The recent news on his case has centered on the many (since last April) pre-trial motions hearings including defense motions to dismiss for lack of speedy trial (Private Manning’s pre-trial confinement is now entering 900 plus days), dismissal as a matter of freedom of speech and alleged national security issues (issues for us to know what the hell the government is doing either in front of us, or behind our backs) and dismissal based on serious allegations of torturous behavior by the military authorities extending far up the chain of command while Private Manning was detained at the Quantico Marine brig for about a year ending in April 2011. The latest news from the November 2012 pre-trail sessions is the offer by the defense to plead guilty to lesser charges (wrongful, unauthorized use of the Internet, etc.) in order to clear the deck and have the major (with a possibility of a life sentence) espionage /aiding the enemy issue solely before the court-martial judge (a single military judge, the one who has been hearing the pre-trial motions, not a lifer-stacked panel).


For the past several months there has been a weekly stand-out in Greater Boston across from the Davis Square Redline MBTA stop (renamed Pardon Bradley Manning Square for the stand-out’s duration) in Somerville on Friday afternoons but we have since July 4, 2012 changed the time and day to 4:00-5:00 PM on Wednesdays. This stand-out has, to say the least, been very sparsely attended. We need to build it up with more supporters present. This Wednesday November 28th at 5:00 PM in order to broaden our outreach we, in lieu of our regular Davis Square stand-out, are meeting in Central Square , Cambridge, Ma.(small park at the corner of Massachusetts Avenue and Prospect Street) for a stand-out for Private Manning. President Obama Pardon Private Manning Now!

Wednesday, November 21, 2012

Andre Malraux's "Man's Hope"



As I wrote in recent review of Man’s Fate by this same author as a young man in the late 1920’s many held out high hopes that French writer Andre Malraux would become an accomplished revolutionary writer, or at least an extraordinary writer of revolutionary sagas. No less a communist literary critic than Leon Trotsky, the consummate man of action and letters, praised his early work. Man’s Hope is another prime example of the reason that leftist critics praised his work, although it is a more uneven work which reflects the author’s ambiguity toward the events of the subject of the novel, the Spanish Civil. Although later events would destroy Malraux’s reputation as a writer and as a man of action on the left this novel takes its place in the pantheon of well written expressions of the dilemma of modern humankind confronted as it is with one half of itself mired in the mundane bourgeois world and the other half striving toward a more just and equitable society. This was a central preoccupation of 20th century leftist literary endeavor, and early Malraux was one of the better exponents of that thesis.

The action of the novel takes place in the throes of the Spanish Civil War, 1936-39, a decisive event in pre-World War II history, especially international working class history. Malraux, himself, had organized an air force squadron of international volunteers on behalf of the Republican forces early on and so this novel benefits from a more realistic interpretation of the action described in the novel. Moreover, like Russia and China before it, everyone knew that the events which led up to 1936 Fascist uprising against the elected Popular Front Republican government in Spain portended a revolutionary outcome. The only question at that point was whether it was to be a fascist counter-revolution like in Germany and Italy or a socialist revolution that would go a long way to helping the Soviet Union of the 1930’s break out of its isolation after various unsuccessful revolutionary attempts in the West had failed. We know the outcome, to our regret. This tension, and especially the tensions produced among the Communists who were under orders from the Communist International, and hence Moscow, to subordinate themselves to the various Popular Front governments, is what drives the action.
 

The novel is also a snapshot of what the Communist International’s ‘high policy’ looks like as it was implemented on the ground among the secondary cadre and rank and filers of the Spanish Communist Party, their allies, semi-allies, adversaries and the merely indifferent. But more than struggle that the novel betrays in its dialogue among the leading characters something of Malraux's disillusionment with leftist politics at this time. Hereafter Malraux would become something of a ‘premature’ existentialist and searcher after the ‘great men’ of history like Stalin and DeGaulle.

Yes, war is hell. Yes, war is banal. Yes, war does not bring out the better instincts of humankind, even in just wars like Spain. Despite the caveat mentioned above, Malraux nevertheless tells that part of the story well, in the tradition of Hemingway and Dos Passos. That is fast company, indeed. Read on.

 

Andre Malraux's "Man's Fate"


 
 

As a young man many held out high hopes that Andre Malraux would become an accomplished revolutionary writer, or at least an extraordinary writer of revolutionary sagas. No less a communist literary critic than Leon Trotsky, the consummate man of action and letters, praised his early work. Man’s Fate is a prime example of the reason that leftist critics praised his work. Although later events would tarnish his reputation as a writer and as a man of action on the left this novel takes its place in the pantheon of well written expressions of the dilemma of modern humankind confronted as it is with one half of itself mired in the mundane bourgeois (and in this case also feudal) world and the other half striving toward a more just and equitable society.

 

The action of the novel takes place in the throes of the Second Chinese revolution at a point where the alliance between Chiang Kai Sheik’s Kuomintang and the Chinese Communist Party had broken down and Chiang was ready to butcher the Communists in order to take undisputed control of the Chinese state. Like Russia before it, everyone had known that a second Chinese Revolution was coming. The only question at that point was whether it was to be a bourgeois revolution in the classic Western sense or a socialist revolution that would go a long way to helping the Soviet Union of the 1920’s break out of its isolation after various unsuccessful revolutionary attempts in the West had failed. Neither event occurred at that time. This tension, and especially the tension of the Communists who were under orders from the Communist International, and hence Moscow, to subordinate themselves to Chiang unconditionally, is what drives the action.

 

The novel is also a well-written snapshot of what ‘high policy’ looks like as it is implemented on the ground among the secondary cadre and rank and filers of the Chinese Communist Party, their allies, semi-allies, adversaries and the merely indifferent. It is also an early case study in the relationship between those who carry out, even if in small ways, imperialist policy in their separate and exclusive enclaves and those ‘natives’ who do the ‘coolie’ work. That tension exists today, as can readily be seen in places like Iraq, so one should pay particular attention to that dynamic. Read on.       

"Ali" -The Movie




On its face it is hard to see how a cinematic treatment of the life of Muhammad Ali (played here by Will Smith), the great prizefighter, could adequately portray the life he actually led. But that is indeed the case here. For those who grew up with him in mid-20th century America it is a nostalgic look back. For those too young to have known his life story this is a good primer of why many considered him one of the greatest athletics of all time and one why, friend or foe, considered him one hell of a man. That is the part that interests me. I am not now nor was I then a fight fan. The part of Ali’s career that interests me is his fight against black oppression, as he saw it. That in his youth he took a black separatist course joining the Nation of Islam in reaction to the rampart racism in America and American sports is understandable if not strategically the way forward for black liberation. The scenes with Malcolm X, who acted as something of a mentor, are among the best in the film. Ali was a man not only with a sports mission but a political mission. That became quite apparent when he, despite damage to his career and to his financial interests, refused to be inducted in the military during the Vietnam War period. His reasoning was simple-he had no quarrel with the Vietnamese. Many lesser figures, who now head the American government, were not nearly so forthright and skipped around the decisive political and moral event of the baby boomer generation. Hats off to Ali. Hats off to a great liberation fighter, who stood up when it counted.  

 

On The Molly Maguires- A Word -And A Song


The tale of the famous “Molly Maguires” of the Pennsylvania coal field in the period immediately after the American Civil War is another in the seemingly endless stories of the Irish Diaspora triggered by the ruthless policy of the bloody English imperialists, who come what may, refused to part with their colony until forced to by the Irish national liberation fighters of the early 20th century. One can read the Molly Maguire story as one of the first attempts in the post-Civil War period to organize an industry-wide labor union in the coal industry, including its oaths and secrecy. One can also read it as a story of labor confronted by the consolidation of capitalism in the extractive industries linked up to the carrying trade of the railroads and financed by stockholders here and in Britain. Finally one can read the story as a police procedural, highlighting the role of the infamous Pinkerton Detective Agency and its founder Alan Pinkerton in bringing some of the alleged leaders of the Mollies to trial and execution on behalf of the railroad and coal bosses. That is the route the author of the book under review has taken.

While some of the story as presented is tiresome, repetitive and overly written it nevertheless has a few points that can help us understand the history of that turbulent period in the foundation of the ‘robber baron’ period of American history.  One point is a rather good description, using the Reading Railroad and its president as a case study, of how the railroads, backed by finance capital, the banks, consolidated the coal industry by breaking the individual operators, buying coal land on the cheap and by manipulating supply and demand which ultimately broke the local miners union of which the Mollies were a small part. Another point is how the mainly English capitalists of the area aggravated the already existing antagonisms between ethnic groups to their benefit in a classic example of their ‘divide and rule’ policy. Finally, the story points outs out the key role that privately-employed detective agencies, private police and ultimately state and federal troops played in bringing about the early defeats in the American labor movement (and continue to do so today). As stated above it you want the tale of the police roundup of some none too savory elements in the Mollies read this book. If you want to get a better picture of what the Mollies meant as part of the Irish Diaspora in America and as part of the hard-pressed and poorly organized early American labor movement look elsewhere.