Friday, May 03, 2013

For Those Kindred Who Fought For The Republic In The Spanish Civil War-1936-39



From The Pen Of Frank Jackman
Eddie Clements right up until the day he died in 1997 always said that he left the best part of himself, the part that was generous and not self-serving, in Spain back in his youth, the1930s, specifically 1936 and 1937 when he had served in a POUM (Party Of Marxist Unification in Spanish) battalion on the Lerida front and had fought like seven dervishes to beat back Franco’s forces, and beat them good. For a while. By the way that POUM military organization (all the political parties had their own military arms, at least at first before the command was centralized under the aegis of the Spanish Communist Party, acting as agents for the Soviet Union who were footing the bill, and the only ones providing military to the Republican forces at the time) was the same one that George Orwell got dragooned into and wrote about in his famous book Homage to Catalonia. And a further by the way, just so you know, Eddie Clements was not his real name, not back then anyway but he had shortened it and Anglicized it when the deal went south on the Republican forces and it was a lot better, a hell of a lot better, for him to seem to be English when he tried to immigrate to the United States in1939.

Eddie, born Edward Klementowski, a Polish national, was on the run in those days from the Pilsudski regime in Poland and found himself in Spain like many others when they saw that the shades were being pulled down over Europe by one madman or another. Of course in Poland Eddie had been a Polish Communist Party member in good standing until about 1936 when he was expelled from the party for some vague Trotskyite heresy and hence when he tumbled into Spain he joined the POUM militia since the Polish unit of the International Brigades was off limits to him, way off limits to hear him tell over beer or seven at Mike Diceks’s Tavern over in “Little Poland,” Andrew Square in Boston.
That is where Pete Markin who gave me the story had meet him back in the 1970s when somebody that he worked with, also Polish although born in the United States, who knew the newly left-wing politicized Markin was interested in the Spanish Civil War and guys who actually fought there. And so they met, met occasionally, when Markin was in the area and discussed, or maybe that was too polite a word over a few beers (usually on Markin’s tab) the various maneuvers, military and political of that war. And when they finished up any session Eddie would always, always close by saying that he had left the best part of him in Spain back then. It took Markin a long time to understand that, to mull over the politics of it, since he had been way to young, hadn’t even been born yet, when some hearty men not afraid to fight, and to die became the “premature anti-fascists” in that struggle. He, himself, a military veteran, Vietnam, although kicking and screaming about it, and thus no stranger to war, and rumors of war, could not understand what it was like when men went way out of their various ways to fight in Spain. He was glad that they did, glad that Eddie did so but still he was perplexed by that commitment.
Moreover he and Eddie would have some friendly battle royales (usually after a few too many of Mike’s Polish imported beers) about the “correct” strategy that should have been applied in the Spanish situation. Eddie adamantly stood on the grounds that after the suppression of Franco’s forces by the Republican forces in the summer of 1936 the Commune should have been declared like in Russia in 1917. The Republican forces had the capacity, at least in the areas they controlled, especially in Catalonia, to do so but were, according to Eddie, hamstrung by the policy of the Communist Party (and behind that organization, the Soviet Union) that it was necessary to win the war against Franco first and then the Commune could be proclaimed and some socialist organization of society attempted. Pete felt just the opposite, felt under the influence of the communists that he associated with at the time that, given the isolation of the Spanish Republican forces, the attitude of the British and French governments to try to maintain the status quo in Europe in the face of the menace of Hitler and his associates that military victory was the first consideration. Eddie would bring up the May Day events in Barcelona to buttress his case but Pete would counter that, given the precarious military situation those Barcelona actions were counter-productive (actually he used the stronger words counter-revolutionary in those days). And so they would go back and forth, fighting the old political battles like it was just that minute that such questions had be decided for good. And then Eddie would pull out one his stories, his stories of the personal acts of bravery and bravado in the battles that he had witnessed, had a part in, and the fury of the polemics would wilt before those acts of bravery and devotion. That was reality of Eddie’s Spain, and such material Peter enhanced long time love affair with the kindred of that fight.

Eddie would tell one story in particular about when his unit was pinned down in some desolate out rock and it looked like curtains for them because the Franco forces had them surrounded on three sides and the other exit was over some tough and exposed rocky terrain. Now his unit was strictly an international unit because at that time the POUM was putting together such units as morale boosters and as signs of internationalism. One guy, an Irishman, Duffy, who had fought the bloody British in early 1920s when the heat for an independent t nation in Ireland was on, had been a sapper and so he, out of seemingly nowhere had put together a charge to try to block the Francoists from over-running their position. He and Duffy stayed behind in order to set the charge behind as the others cleared out. Then Duffy told Eddie to get the hell out of there. Duffy stayed and blew the charge blocking the Francoists. At the cost of his own blessed live. Yes, it was stuff like that drove Eddie’s memory bank.
Eddie was reticent to discuss his life after Spain, how he got to America, and the like but later on a few years before he died he told Markin that he had spent too much time drinking and alley-catting while in America and that he just kind of had a tough time adjusting after the various brushes with death that he undertook gladly back then. And that is when Pete finally realized what Spain had meant to Eddie, and maybe that story about Duffy just kind of put paid to the whole experience. Funny though after Eddie died Pete started thinking about all the times that they had argued and Pete started to see that maybe Eddie had a point about the right strategy in Spain. All he knew was that he had lost his last living connection with Spain and he cursed each time he thought that he had not even been born then to leave the best part of himself there like Eddie.

LGBTQ leaders uphold selection of Bradley Manning as SF Pride grand marshal

  • Donate here to help us publish this open letter in San Francisco, including the SF Bay Reporter and SF Chronicle.
  • Encourage SF PRIDE! to reinstate Bradley Manning as a Grand Marshal – SF Pride Offices: 415.864.0831; SF Pride President Lisa Williams: 415.424.9660; info@sfpride.org; Fax: 415.864.5889
  • Are you an LGBTQ member interested in signing this statement? Please contact: emma@bradleymanning.org and include how you would like to be described in the signature
  • First published by the San Francisco Bay Guardian
May 2, 2013
Recently, it was announced that PFC Bradley Manning would be a grand marshal of the 2013 San Francisco Pride Celebration. We felt this decision was a bold and uplifting choice, bestowing a great May honor on a young whistleblower being persecuted for following his conscience.
Much to our disappointment, two days later SF Pride board president Lisa Williams issued a separate announcement that the SF Pride board would not be honoring PFC Manning as a grand marshal after all. It appears the SF pride board’s reversal was affected by criticism from a recently formed gay military rights group.
We want the world to know that the SF Pride board’s decision is not reflective of the LGBTQ community as a whole, and that many of us proudly celebrate PFC Manning as a member of our community. Unfortunately, the statements by Williams, and the group which originally advocated against PFC Manning as grand marshal, continue to perpetuate certain factual inaccuracies with regards to the military prosecution against him.
Bradley Manning, while active duty, at a Washington DC Pride march, summer 2009
Bradley Manning, while on active duty, at a Washington DC Pride march, summer 2009
The first inaccuracy would be that PFC Manning did not advocate for gay rights. In fact, while serving in the military, PFC Manning experienced harassment and physical assault because of his perceived sexuality. He responded by marching against Don’t Ask Don’t Tell in the DC pride parade, where he spoke to reporters about his position, in addition to attending a fundraiser with Gavin Newsom and the Stonewall Democrats so he could discuss the issue of homophobia in the military. He told a friend in February of 2009 that his experience living under DADT and experiencing the oppression that entailed helped increase his interest in politics more generally.
LGBTQ activists fought hard for years to win the right to live free from the fear that we could be targeted with violence deemed acceptable to society at large, simply for being who we are. We members of the LGBTQ community would like to stand in solidarity with others around the world who still must live in fear of violence and oppression, simply for being born into a particular group.
Contrary to SF Pride Board president Lisa Williams’s claim, no evidence has been presented that PFC Manning’s actions endangered fellow soldiers or civilians. In fact, the military prosecution has successfully argued in court that it isn’t required to provide such evidence, and former State Department spokesperson P.J. Crowley continues to insist that the “Aiding the enemy” charge is unwarranted.
In a February 28, 2013, court statement, PFC Manning detailed the due diligence he performed prior to releasing materials to ensure this lack of harm, in addition to explaining,
“I believed the detailed analysis of the [Iraq and Afghanistan war log] data over a long period of time by different sectors of society might cause society to reevaluate the need or even the desire to even to engage in counterterrorism and counterinsurgency operations that ignore the complex dynamics of the people living in the affected environment every day.”
Bradley Manning attending a fundraiser with Gavin Newsom and the Stonewall Democrats, summer 2009.
Bradley Manning attending a fundraiser with Gavin Newsom and the Stonewall Democrats, summer 2009.
The truth is that President Bush and VP Cheney’s aggressive wars in the Middle East endangered far more LGBTQ service members and civilians than any Army whistle-blower. Unlike PFC Manning, however, they have never served prison time, and likely never will.
Millions of people around the world support Bradley for the personal risk he took in sharing realities of complicated U.S. foreign conflicts with the American people. He is the only gay U.S. serviceperson to be nominated three times for the Nobel Peace Prize. In joining the Army, soldiers take an oath to protect the U.S. Constitution, and we believe that by his actions PFC Manning strengthened our democracy, and fulfilled that oath to a greater degree than most enlisted.
We are proud to embrace PFC Bradley Manning as one of our icons, and intend to march for him in pride contingents across the country this year, as we have in years past. We think Bradley Manning sets a high standard for what a U.S. serviceperson, gay or straight, can be.
Organizations listed for identification purposes only
Lt. Dan Choi – 2009 SF Pride Celebrity Grand Marshal, anti-DADT activist
Joey Cain – 2008 SF Pride Community Grand Marshal, past Board Member and President of SF Pride
Gary Virginia – 2012 SF Pride Community Grand Marshal
John Caldera – Commander, American Legion Bob Basker Post 315ED & SF Veterans For Peace
John O’brien - Stonewall Rebellion Leading Participant; member, 1970 Inaugatory Pride Committee
Dr. Gray Brechin – author Imperial San Francisco: Urban Power, Earthly Ruin
Susie Bright – Public speaker, educator, and writer
Troy Abraham - President Of Human Equality Organizations
Luke Adams - Community mental health counselor, minister, and organizer
Adele Carpenter – Civilian-Soldier Alliance, SF Chapter
Merrill Cole - Associate Professor of English, Western Illinois University
Gabriel Conaway – Equality activist; Steering Committee of SAME
Salvatore Conti -KS
Dossie Easton – Therapist and author
Leslie Feinberg – Transgender author and activist
Stephen Eagle Funk – Artistic Director, Veteran Artists
Glenn Greenwald – Award-winning journalist
Evan Greer – Radical queer riotfolk musician
Liz Henry – Poet and activist
Lori Hurlebaus – Civilian Soldier Alliance, SF Chapter; Co-founder, Courage to Resist
Pat Humphries – Musician, Emma’s Revolution
Sergei Kostin - Art Director, CODEPINK Women for Peace
Sandy Opatow – Musician, Emma’s Revolution
Malachy Kilbride – Coordinating Committee, National Campaign for Nonviolent Resistance
Drew Langdon - Lavender Green Caucus; Candidate for Rochester, NY City Council
Jill McLaughlin – World Can’t Wait Steering Committee
David McReynolds – War Resisters League; first openly gay U.S. presidential candidate
Pamela Means – Award-winning OUT musician
Minnie-Bruce Pratt – Award-winning lesbian writer, anti-racist & anti-imperialist activist
Rainey Reitman – Steering Committee, Bradley Manning Support Network
Martha Shelley – Co-founder, Gay Liberation Front; Radicalesbians, NYC
Oliver Shykles – Queer Friends of Bradley Manning
Peter Tatchell – Founder, Peter Tatchell Foundation
Andy Thayer – Co-founder, Gay Liberation Network
Lori Selke – Author and activist
Becca von Behren - Staff Attorney, Swords to Plowshares Veterans Service Organization
Kit Yan – Queer & trans Asian-American poet
Orus Barker -Bradley Manning supporter
Russell Zellers - Former Assistant Director, HIV Health Services AIDS Office, SFDPH
pride500
Supporters of Bradley Manning marching in SF Pride 2011. Join us again this year on Sunday, June 30, 2013.

Get on the bus for Bradley. June 1, 2013

RSVP for your seat. Leaving from Baltimore, MD, Washington DC, and New York City.

Buses have been organized from Baltimore, MD, Washington DC, and New York City. Reserve your seat today!
The campaign to free Army whistle-blower Bradley Manning has stayed strong for three long years, thanks to your support. From thousands of letters and calls directed to top military officials, to hundreds of protests around the world, including at Quantico which led to Bradley being transferred to more humane prison conditions, supporters have gathered together to give Bradley a real chance at the life he deserves. Now we are asking you to join us at the gates of Fort Meade, where Bradley’s trial will begin.
Join us at Ft. Meade, MD on June 1, 2013, for a mass demonstration in support of the heroic 25 year-old soldier who exposed war crimes and disturbing foreign policy through the whistleblowing website WikiLeaks. Bradley Manning will have spent over three years in prison by the start of his trial — 11 months of which were spent in solitary confinement. The UN has issued a report calling his treatment cruel, inhuman and degrading.
Top military officials have the power to reduce Bradley’s sentence. However, they have done everything in their power to distract public attention from this case. Reporters have complained they have less access to these proceedings than Guantanamo Bay military tribunals. Let’s show the military and President Obama the public support that exists for our most prominent American whistle-blower, Nobel Peace Prize nominee Bradley Manning! Don’t let the military get away with unjust persecution, abuse, and sending a whistle-blower to prison for life. Bradley is in prison for us, let’s get out to Ft. Meade for him!

Bus from Baltimore, MD

Leaving June 1st at 11:30 am from The 2640 Space at 2640 St. Paul Street, Baltimore.
Contact baltimore@bradleymanning.org, or better yet, reserve your seat today ($10).

Bus from New York City

Leaving June 1st at 7:30am from 1270 Broadway (near Penn Station), NYC.
Reserve your seat today ($20).

Bus from Washington, DC

Leaving June 1st at 11:30am from in front of Union Station, Washington, DC.
Contact malachy@bradleymanning.org, or better yet, reserve your seat today ($10).

Bus from Willimantic (Hartford/Windham area), CT

Leaving June 1st at 2:00am from downtown Willimantic at the corner of Rt 66 & Rt 195.
Contact Bill Potvin to reserve your seat today ($40), phone 860-423-5085
Will arrive back in Willimantic approx. 24 hours later
Located outside these cities, but interested in organizing others to go to Ft. Meade? We are offering small grants to help with organizing buses and vans to carpool to Ft. Meade for June 1st!

Thursday, May 02, 2013

May Day 2013
National Immigrant Workers Rights March!
National Immigrant Solidarity Network http://www.immigrantsolidarity.org
Please send your May Day 2013 action report to info@immigrantsolidarity.org
We are calling A national day of multi-ethnic unity with youth, labor, peace and justice communities in solidarity with immigrant workers and building new immigrant rights & civil rights movement! Wear White T-Shirt; organize local actions to support immigrant worker rights!
1. No to anti-immigrant legislation, police surveillance and the criminalization of the immigrant communities.
2. No to militarization of the border.
3. No to the private prison, immigrant detention and deportation.
4. No to the guest worker program.
5. No to the NDAA, Gitmo political prisoner's camp.
6. Yes to a path to legalization without condition for undocumented immigrants NOW.
7. Yes to speedy family reunification.
8. Yes to civil rights and humane immigration law.
9. Yes to labor rights and living wages for all workers.
10. Yes to the education and LGBTQ immigrant legislation.
We encourages everyone to actively linking our issues with different struggles: wars in Africa, the Americas, Asia, Iraq, Afghanistan, Palestine & Korea with sweatshops exploitation in Asia as well as in Los Angeles, New York; international arm sales and WTO, FTAA, NAFTA & CAFTA with AIDS, hunger, child labors and child solider; as well as multinational corporations and economic exploitation with racism and poverty at home—in order we can win the struggle together at this May Day 2013!
Los Angeles, May Day 2010
==============================================================================

National Immigrant Solidarity Network
No Immigrant Bashing! Support Immigrant Rights!

webpage: http://www.ImmigrantSolidarity.org
e-mail: info@ImmigrantSolidarity.org


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Washington D.C.: (202)595-8990
Chicago: (773)942-2268



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Bradley Manning is off limits at SF Gay Pride parade, but corporate sleaze is embraced

A seemingly trivial controversy reveals quite a bit about pervasive political values
bradley manning statement
(FILES)PFC Bradley Manning is escorted by military police as he departs the courtroom at Fort Meade, Maryland in this April 25, 2012 file photo. Photograph: Jim Watson/AFP/Getty Images
News reports yesterday indicated that Bradley Manning, widely known to be gay, had been selected to be one of the Grand Marshals of the annual San Francisco gay pride parade, named by the LGBT Pride Celebration Committee. When the predictable backlash instantly ensued, the president of the Board of SF Pride, Lisa L Williams, quickly capitulated, issuing a cowardly, imperious statement that has to be read to be believed.
Williams proclaimed that "Manning will not be a grand marshal in this year's San Francisco Pride celebration" and termed his selection "a mistake". She blamed it all on a "staff person" who prematurely made the announcement based on a preliminary vote, and she assures us all that the culprit "has been disciplined": disciplined. She then accuses Manning of "actions which placed in harms way [sic] the lives of our men and women in uniform": a substance-free falsehood originally spread by top US military officials which has since been decisively and extensively debunked, even by some government officials (indeed, it's the US government itself, not Manning, that is guilty of "actions which placed in harms way the lives of our men and women in uniform"). And then, in my favorite part of her statement, Williams decreed to all organization members that "even the hint of support" for Manning's actions - even the hint - "will not be tolerated by the leadership of San Francisco Pride". Will not be tolerated.
I originally had no intention of writing about this episode, but the more I discovered about it, the more revealing it became. So let's just consider a few of the points raised by all of this.
First, while even a hint of support for Manning will not be tolerated, there is a long roster of large corporations serving as the event's sponsors who are welcomed with open arms. The list is here. It includes AT&T and Verizon, the telecom giants that enabled the illegal warrantless eavesdropping on US citizens by the Bush administration and its NSA, only to get retroactively immunized from Congress and thus shielded from all criminal and civil liability (including a lawsuit brought in San Francisco against those corporations by their customers who were illegally spied on). Last month, AT&T was fined by OSHA for failing to protect one of its employees who was attacked, was found by the FCC last year to have overcharged customers by secretly switching them to plans they didn't want, and is now being sued by the US government for "allegedly bill[ing] the government improperly for services designed for the deaf and hard-of-hearing who place calls by typing messages over the web."
sf prideThe list of SF Pride sponsors also includes Bank of America, now being sued for $1 billion by the US government for allegedly engaging in a systematic scheme of mortgage fraud which the US Attorney called "spectacularly brazen in scope". Just last month, the same SF Pride sponsor received a record fine for ignoring a court order and instead trying to collect mortgage payments from bankrupt homeowners to which it was not entitled. Earlier this month, SF-Pride-sponsoring Bank of America paid $2.4 billion to settle shareholder allegations that Bank executives "failed to disclose information about losses at Merrill Lynch and bonuses paid to Merrill Lynch employees before the brokerage was acquired by Bank of America in January 2009 for $18.5 billion."
Another beloved SF Pride sponsor, Wells Fargo, is also being "sued by the US for hundreds of millions of dollars in damages over claims the bank made reckless mortgage loans that caused losses for a federal insurance program when they defaulted". Last year, Wells Fargo was fined $3.1 million by a federal judge for engaging in conduct that court called "highly reprehensible" relating to its persecution of a struggling homeowner. In 2011, the bank was fined by the US government "for allegedly pushing borrowers with good credit into expensive mortgages and falsifying loan applications."
Also in Good Standing with the SF Pride board: Clear Channel, the media outlet owned by Bain Capital that broadcasts the radio programs of Rush Limbaugh, Sean Hannity and Glenn Beck; a pension fund is suing this SF Pride sponsor for making cheap, below-market loans to its struggling parent company. The health care giant Kaiser Permanente, another proud SF Pride sponsor, is currently under investigation by California officials for alleged massive privacy violations in the form of recklessly disclosing 300,000 patient records, and was previously targeted with criminal and civil charges, which it settled, for dumping a homeless patient, still in a hospital gown, on skid row.
SF prideSo apparently, the very high-minded ethical standards of Lisa L Williams and the SF Pride Board apply only to young and powerless Army Privates who engage in an act of conscience against the US war machine, but instantly disappear for large corporations and banks that hand over cash. What we really see here is how the largest and most corrupt corporations own not just the government but also the culture. Even at the San Francisco Gay Pride Parade, once an iconic symbol of cultural dissent and disregard for stifling pieties, nothing can happen that might offend AT&T and the Bank of America. The minute something even a bit deviant takes place (as defined by standards imposed by America's political and corporate class), even the SF Gay Pride Parade must scamper, capitulate, apologize, and take an oath of fealty to their orthodoxies (we adore the military, the state, and your laws). And, as usual, the largest corporate factions are completely exempt from the strictures and standards applied to the marginalized and powerless. Thus, while Bradley Manning is persona non grata at SF Pride, illegal eavesdropping telecoms, scheming banks, and hedge-fund purveryors of the nation's worst right-wing agitprop are more than welcome.
Second, the authoritarian, state-and-military-revering mentality pervading Williams' statement is striking. It isn't just the imperious decree that "even a hint of support" for Manning "will not be tolerated", though that is certainly creepy. Nor is it the weird announcement that the wrongdoer "has been disciplined". Even worse is the mindless embrace of the baseless claims of US military officials (that Manning "placed in harms way the lives of our men and women in uniform") along with the supremely authoritarian view that any actions barred by the state are, ipso facto, ignoble and wrong. Conduct can be illegal and yet still be noble and commendable: see, for instance, Daniel Ellsberg, or most of the leaders of the civil rights movement in the US. Indeed, acts of civil disobedience and conscience by people who risk their own interests to battle injustices are often the most commendable acts. Equating illegal behavior with ignominious behavior is the defining mentality of an authoritarian - and is particularly notable coming from what was once viewed as a bastion of liberal dissent.
But the more one learns about the parties involved here, the less surprising it becomes. According to her biography, Williams "organized satellite offices for the Obama campaign" and also works for various Democratic politicians. It was President Obama, of course, who so notoriously decreed Bradley Manning guilty in public before his trial by military officers serving under Obama even began, and whose administration was found by the UN's top torture investigator to have abused him and is now so harshly prosecuting him. It's anything but surprising that a person who was a loyal Obama campaign aide finds Bradley Manning anathema while adoring big corporations and banks (which funded the Obama campaign and who, in the case of telecoms, Obama voted to immunize).
What we see here is how even many of the most liberal precincts in America are now the leading spokespeople for and loyalists to state power as a result of their loyalty to President Obama. Thus do we have the President of the San Francisco Gay Pride Parade sounding exactly like the Chairman of the Joints Chief, or Sarah Palin, or gay war-loving neocons, in depicting any meaningful opposition to the National Security State as the supreme sin. I'd be willing to bet large amounts of money that Williams has never condemned the Obama administration's abuse of Manning in detention or its dangerously radical prosecution of him for "aiding the enemy". I have no doubt that the people who did all of that would be showered with gratitude by Parade officials if they attended. In so many liberal precincts in the Age of Obama - even now including the SF Gay Pride parade - the federal government, its military, and its federal prosecutors are to be revered and celebrated but not criticized; only those who oppose them are villains.
Third, when I wrote several weeks ago about the remarkable shift in public opinion on gay equality, I noted that this development is less significant than it seems because the cause of gay equality poses no real threat to elite factions or to how political and economic power in the US are distributed. If anything, it bolsters those power structures because it completely and harmlessly assimilates a previously excluded group into existing institutions and thus incentivizes them to accommodate those institutions and adopt their mindset. This event illustrates exactly what I meant.
While some of the nation's most corrupt corporations are welcome to fly their flag over the parade, consider what Manning - for whom "even a hint of support will not be tolerated" - actually did. His leak revealed all sorts of corruption, deceit and illegality on the part of the world's most powerful corporations. They led to numerous journalism awards for WikiLeaks. Even Bill Keller, the former Executive Editor of the New York Times who is a harsh WikiLeaks critic, credited those leaks with helping to spark the Arab Spring, the greatest democratic revolution the world has seen in decades. Multiple media accounts describe how the cables documenting atrocities committed by US troops in Iraq prevented the Malaki government from allowing US troops to stay beyond the agreed-to deadline: i.e., helped end the Iraq war by thwarting Obama's attempts to prolong it. For all of that, Manning was selected by Guardian readers as the 2012 Person of the Year, while former Army Lt. (and 2009 SF Parade Marshal) Dan Choi said yesterday:
As we move forward as a country, we need truth in order to gain justice, you can't have justice without the whole truth . . . So what [Manning] did as a gay American, as a gay soldier, he stood for integrity, I am proud of him."
But none of those vital benefits matter to authoritarians. That's because authoritarians, by definition, believe in the overarching Goodness of institutions of power, and believe the only bad acts come from those who challenge or subvert that power. Bad acts aren't committed by the National Security State or Surveillance State; they are only committed by those who oppose them. If a person's actions threaten power factions or are deemed prohibited by them, then Good Authoritarians will reflexively view the person as evil and will be eager to publicly disassociate themselves from such individuals. Or, as Williams put it, "even the hint of support" for Manning "will not be tolerated", and those who deviate from this decree will be "disciplined".
sf prideEven the SF Gay Pride Parade is now owned by and beholden to the nation's largest corporations, subject to their dictates. Those who run the event are functionaries of, loyalists to, the nation's most powerful political officials. That's how this parade was so seamlessly transformed from orthodoxy-challenging, individualistic and creative cultural icon into yet another pile of obedient apparatchiks that spout banal slogans doled out by the state while viciously scorning those who challenge them. Yes, there will undoubtedly still be exotically-dressed drag queens, lesbian motorcycle clubs, and groups proudly defined by their unusual sexual proclivities participating in the parade, but they'll be marching under a Bank of America banner and behind flag-waving fans of the National Security State, the US President, and the political party that dominates American politics and its political and military institutions. Yet another edgy, interesting, creative, independent event has been degraded and neutered into a meek and subservient ritual that must pay homage to the nation's most powerful entities and at all costs avoid offending them in any way.
It's hardly surprising that someone who so boldly and courageously opposes the US war machine is demonized and scorned this way. Daniel Ellsberg was subjected to the same attacks before he was transformed many years later into a liberal hero (though Ellsberg had the good fortune to be persecuted by a Republican rather than Democratic President and thus, even back then, had some substantial support; come to think of it, Ellsberg lives in San Francisco: would expressions of support for him be tolerated?). But the fact that such lock-step, heel-clicking, military-mimicking behavior is now coming from the SF Gay Pride Parade of all places is indeed noteworthy: it reflects just how pervasive this authoritarian rot has become.

Corporate corruption and sleaze

For a bit more on the dominance of corporate sleaze and corruption in our political culture, see the first few paragraphs of this extraordinary Politico article on a new book about DC culture, and this Washington Post article detailing the supreme annual convergence of political, media and corporate sleaze called "the White House Correspondents' Dinner", to be held this weekend.

Wednesday, May 01, 2013

***Honor Those Who Fought On The Republican Side In The Spanish Civil War -1936-1939


BOOK REVIEW

THE SPANISH REVOLUTION, STANLEY G. PAYNE, W.W. NORTON&CO., NEW YORK, 1970

This is the 76th Anniversary of the May Barcelona Uprising in the Spanish Civil War-the last chance to save the Spanish Revolution

I have been interested, as a pro-Republican partisan, in the Spanish Civil War since I was a teenager. What initially perked my interest, and remains of interest, is the passionate struggle of the Spanish working class to create its own political organization of society, its leadership of the struggle against Spanish fascism and the romance surrounding the entry of the International Brigades, particularly the American Abraham Lincoln Battalion of the 15th Brigade, into the struggle.

Underlying my interests has always been a nagging question of how that struggle could have been won by the working class. The Spanish proletariat certainly was capable of both heroic action and the ability to create organizations that reflected its own class interests i.e. the worker militias and factory committees. Of all modern working class revolutions after the Russian revolution Spain showed the most promise of success. Bolshevik leader Leon Trotsky noted that the political class consciousness of the Spanish proletariat was higher than that of the Russian proletariat in 1917. Yet it failed in Spain. Trotsky's writings on this period represent a provocative and thoughtful approach to an understanding of the causes of that failure. (See May 2006 archives for a review of his work on the Spanish Revolution). Professor Payne’s work under review here on the pro-Republican and left wing parties in that revolution fills out in detail the relationship of the various leftist forces from the abdication of the king in 1931 through the victory by Franco in 1939. Properly used they provide very strong ammunition for Trotsky’s political conclusions.

Professor Payne rightly explores the long dominance of anarchism and anarcho-syndicalism in Spain and its hold over the organized working class, both industrial and rural, up to the time of the revolution. Its history of apoliticism and localism left it ill- prepared to lead a revolution and in one of those ironies of history it joined a very bourgeois Popular Front government against all its so-called theoretical intransigence. Payne also notes the tensions in the Socialist Party that resulted from both Spanish conditions and the general European political scene after the defeat of the German working class by Hitler. It was this tension between the reformist and revolutionary sections of many European socialist parties that Trotsky noted and led to his tactic of entry into those parties in order to split out a new international revolutionary organization. The professor also gives plenty of space to the vanguard role of Catalonia in Spanish developments including the equivocal role of the anti-Stalinist pro-communist Party of Marxist Unification (POUM). Most importantly, he charts the dramatic rise of the Stalinist Communist Party, agent of the Comintern and Soviet foreign policy, as the backbone of the political, security and military establishment of the Popular Front government. In the end, of course, as we know their role was not merely anti-revolutionary but counter revolutionary.

Professor Payne’s political position seems to be that somehow, somewhere a democratic republic could have been forged out of the welter of parties fighting for power in Spain. That is the thread that runs through the book. Thus, the lessons he wants to draw are very different from those we want to draw. Fair enough. If we only used favorable left-wing sources we would have a rather skewed look at history. Nevertheless in his presentation Professor Payne keeps hammering on the point that the forces he hoped would have succeeded were not there or were not up to the task. And as 1936 approached that situation only got worst. That, my friends, although Professor Payne does not recognize it is what the pre-conditions for revolutionary action are all about. Spanish society was splitting up and it was either socialism or the Spanish version of fascism. To our sorrow, fascism won. Spain represented the last best opportunity for a straight up socialist revolution in Europe. Thus the events there bear careful study. Especially a study of the left-wing forces. Needless to say, as with all older historical works, much new information has surfaced in the post-Franco period and the scholarly literature on the period has exploded but as a general study of the leftist parties, their programs and their policies it holds up very well. Take advantage of that fact. Yes, read Hugh Thomas for a general history of the revolution. Yes, read Trotsky for the politics. But also read this book.


IN THE YEAR OF THE 76TH ANNIVERSARY OF THE BARCELONA UPRISING HONOR THE ANTI-FASCIST WOMEN FIGHTERS



MEMORIES OF RESISTANCE: WOMEN’S VOICES FROM THE SPANISH CIVIL WAR, SHIRLEY MANGINI, YALE UNIVERSITY PRESS, NEW HAVEN, 1995
 
One of the great achievements of the last thirty plus years in the women’s liberation movement has been the dramatic increase in the amount of scholarship on the role of women in history. That is to the good. Even better when the research concerns the role of women in a subject that is one near to my heart-the anti-fascist struggle in the Spanish Civil War. One can argue with the feminist politics that drives Ms. Mangini’s work. One can argue about the somewhat arcane literary/sociological academic methodology that she uses to justify her study. What cannot be argued is that she has made an important contribution to giving voice to the women of that struggle that has been muted for a long time. While it is true that history is made by the victors, or at least the flow of propaganda is controlled by them, the stories that she has to tell about those women who served, were imprisoned, executed by Franco and forced into external and internal exile makes for compelling reading.

If one knows anything about the role of women in the Spanish Civil War it usually revolves around the personality of the famous Stalinist Dolores Ibarruri-'La Pasionaria'- well known for her slogan-They Shall Not Pass during the siege of Madrid. For those a little more knowledgeable the name of the Anarchist governmental minister Frederica Montseny may come to mind. Beyond that there is generally a blank. Ms. Mangini has filled in those blanks with the stories of lesser well know women leaders, militia women, rank and file politicos and those who helps the cause in a myriad of other ways. She vividly describes their roles behind the lines, on the front, in the political organizations, in prison awaiting long sentences or execution, and in exile. Ms. Magnini also describes something that I have found to be generally true of those who fought on the Republican side-male or female-the extreme difficulty in articulating what they did and what happened to them even after the end of the Franco regime in 1975. Obviously, in some cases, those stories will never be told or told in a muted manner. One thing is sure for those of us who cherish the memory of the anti-fascist fight in Spain. General Franco should have never been able to die in his bed.


Out In The Be-Bop Night- The Golden Boy Orator Of The Flats


From The Pen Of Frank Jackman

I first heard about the golden boy orator of the flats (we’ll just call him golden boy for short from here on in since no one ever called him anything else and subsequent investigation never turned up any other name, Christian name, anyway), Duffy O’Shea, from my grandfather who said that he had first heard him over near the Park Street subway station in downtown Boston back in the 1930s when he would roar like a lion about whatever was on his mind. In those days my grandfather said what was on golden boy’s mind, what was on everybody’s mind what with the Great Depression of the 1930s bothering everybody, was the evils of capitalism, about how the working man was getting the short end of the stick, about how the good citizens of Boston needed to rise up and smite old Pharaoh, old Mister Greedy banker down on State Street, those old Satan Mayfair swells who were having a good old time just up the street on the other side of the State House on Louisburg Square and do it now. And while he held forth my grandfather said you could hear a pin drop, his great mane of golden hair flowing in the wind on Boston breezy days, his suit freshly pressed, his shoes brightly shined. And when in good voice he sounded like some siren call from the depths of Ireland and its eight hundred years struggle against the bloody British. Yes, golden boy cut quite swath in those days while he was on his soapbox (literally in those days when everyone who wanted to be orator had one, usually some old sturdy unfinished throwaway produce box found down at Haymarket after the venders had finished with them, in order to be heard and seen by the crowds as they formed up for the daily class- war battles, class war on the edges of the Common).

My grandfather, my maternal grandfather, Daniel Riley, no mean orator himself when in the cups, and not a man to be easily impressed as I know from my own living experience with him, would go on and on about how golden boy would take on all comers when it came to it. See this was theater, street theater of a sort back in those days when oratory skills were highly valued and when one who could use those skills to effect could get a hearing, especially on Saturday and Sunday afternoons when working people, mostly, would stroll through the Boston Common listening to this one and that one spout whatever it was they wanted to spout. And they would come and go, depending on the fashion, snake oil salesmen, magic elixir guys, guys selling books of every description for every remedy, women standing up for some cause, or just ready to tell fortunes, it was all mixed up, all mixed up except everybody always made sure that they stopped at the golden boy’s soapbox, and if they were happy with what he said that day, or he bested some heckler, or some has-been professional political shouter they might drop a dime or two in his hat placed before the soapbox. See my grandfather said this is the way golden boy, and other too, kept body and soul together during the 1930s, this was their job.

Like I said before my grandfather said golden boy was good at his “job” because he survived through all of the 1930s on that same soapbox. And he always looked presentable, 1930s presentable any way. My grandfather said he remembered this one time this heckler, this big blob of a guy who looked like he would swat golden boy away with one sweep if it came to that, was really being merciless toward golden boy calling him a communist, a red, Stalin’s boy, un-American , a dupe, a nigger-lover (exact words if you can believe that), a kike-lover (ditto on the believe), and that he should watch out when he and his kind fall into Hitler’s hands.

Golden Boy parried those wordy blows, parried with ease, making the goon madder and madder, and more venomous too. Well this guy finally blew his top and start talking about how golden boy was nothing but an ape-like mick, goddam Catholic blarney boy. Golden boy stopped, said nothing for what seemed like an eternity, and then in a very low voice at first, sensing who was in his audience, began an impassioned defense of the old country, the old sod, the boyos of Easter 1916 and every other Irish diaspora-worthy thing he could say. The crowd turned from a passive mass watching a debate, having a good Saturday’s entertainment, to an angry menacing mob ready to avenge eight hundred years, or some hundred years of hurts, especially couple of hefty lads from Southie (South Boston then the center of the Irish diaspora in Boston) who on another occasion had baited golden boy themselves. The long and short of it was that this crowd, this mob, turned their faces toward the goon and started marching on him, angry, getting angrier and as their pace stepped up (egged on by golden boy’s cadence) they made him run, run for life. And leading the pack was my grandfather.

I loved that story and would ask him to repeat it whenever there was a quiet moment of his choosing. Then one day back in the early 1960s, one day when I hadn’t seen him for a while since I had grown into a teenager by then with teenager angst and alienation concerns and no time for an old man’s memories he told me that on his last trip to Boston he had found out, found out second hand, that golden boy was still holding forth at Park Street on Saturdays and that I should, despite my busy schedule, make time to go hear one of the last of the great Irish orators. And I did so a few weeks later. When I leaped up the stairs to the exit at Park Street I heard a voice, kind of scratchy, kind of lilting too though, speaking of the great struggles for civil rights down in the South and that one and all must support the freedom riders and the sit-in students. Since I was interested in that whole civil rights struggle down South as I was getting my own political feet wet, I figured that that voice would have a mob around him. When I exited the station I was surprised to see a man about fifty feet away, an old tall man with white hair, unkempt hair that might have at one time been blond, in an old bedraggled suit that had seen better days, wearing shoes that desperately needed shining standing a little wobbly on a soapbox with a small cigar box in front for donations. Golden boy. And as he held forth, held forth kind of righteously not one person stopped to hear his message…

Karl Liebknecht's Anti-War May Day Manifesto (1916)--Down With The American Afghan War (2013)




Markin comment:
Every time you and I, we, get weary of rolling that big old rock up the hill, Prometheus –style, in fighting against the American imperium’s endless wars, now centrally focused on getting U.S/Allied (whatever is left in that dwindling pack) troops out of Afghanistan and its environs think about revolutionary German Social-Democrat leader (and later Spartacist leader and Communist Party founder) Karl Liebknecht and his trials and tribulations fighting against German imperialism in the heat of World War I at a time in Germany, and not just in Germany but on all sides, when opposition to war could get you shot, or thrown in the bastinado for good. Very few of us today in the anti-war struggle of the past dozen years (with the exception of Private Bradley Manning and precious few others) have faced that kind of decision to make a life or death statement. So every time you are standing alone, or in a small crowd, with your handmade hand-held poster, being ignored or worst laughed at remember that name, Karl Liebknecht. Oh yah, and remember we still have a fight on our hands right now- President Obama- Immediate Unconditional Withdrawal Of All American Troops From Afghanistan .



Karl Liebknecht-The Future Belongs to the People

Liebknecht's May Day Manifesto


THIS May Day Manifesto called the people of Berlin to the May Day Demonstration of 1916. He was sentenced to jail for expressions in this May Day Speech.

"Poverty and misery, need and starvation, are ruling in Germany, Belgium, Poland and Servia, whose blood the vampire of imperialism is sucking and which resemble vast cemeteries. The entire world, the much-praised European civilization, is falling into ruins through the anarchy which has been let loose by the world war.

"Those who profit from the war want war with the United States. To-morrow, perhaps, they may order us to aim lethal weapons against new groups of brethren, against our fellow-workers in the United States, and fight America, too. Consider well this fact: As long as the German people does not arise and use force directed by its own will, the assassination of the people will continue. Let thousands of voices shout 'Down with the shameless extermination of nations! Down with those responsible for these crimes!' Our enemy is not the English, French, nor Russian people, but the great German landed proprietors, the German capitalists and their executive committee.

"Forward, let us fight the government; let us fight these mortal enemies of all freedom. Let us fight for everything which means the future triumph of the working-classes, the future of humanity and civilization.

"Workers, comrades, and you, women of the people, let not this festival of May, the second during the war, pass without protest against the Imperialist Slaughter. On the first of May let millions of voices cry, 'Down with the shameful crime of the extermination of peoples! Down with those responsible for the War!' "

***********

Karl Liebknecht
The Future Belongs to the People

Liebknecht's May Day, 1916, Speech


Delivered at the Potsdamerplatz, Berlin, May 1, 1916

(Report by one present at the demonstration)

BERLIN, May 1. Very early in the morning, with three other comrades, I reached Hortensienstrasse, where Comrade Liebknecht lives. We enter No. 14, climb up the stairs, ring his bell. Comrade Liebknecht opens the door himself. He is thin, his hair looks unusually black and his face is deathly pale. He walks like a dead man, walking with grim steps. He leaves us and soon returns with his wife; she is a Russian. She nods welcome to us all. Suddenly a terrible fear comes to me. No one has spoken a word, yet we all feel that we are in the presence of a supreme moment. From Comrade Liebknecht's grim silence we judge that he is about to hurl prudence to the four winds and defy the Government.

He hands out, one to each of us, a copy of the speech which he will deliver. So far not one word has been spoken. While we are hurriedly reading his speech, which is to be delivered within a few hours, he remarks, "I have several thousand of these printed."

We have finished reading the prospectus which will make history and send him to prison. Then we go into conference. We have been with him just an hour. We leave him.

Shortly after 2 P.M. of the same May day, I have taken a hasty lunch at the Central Hotel. As I near the door I hear the footsteps of the great multitudes. As far as I can see, all the streets and side streets are full of surging, silently moving human beings; all moving in the direction where the May Day demonstration is to take place. These are men and women, mostly women. The men among them are mostly over fifty. Suddenly it becomes apparent to me that there are more children in the crowds than men and women together. As they march I notice that I cannot see one in the crowd who has a smile on her or his face. Along the route no one is cheering them. I had never seen such immense crowds in the streets of Berlin. Not even during the Agadir crisis had the streets of Berlin held such multitudes. The crowds move as though they are part of a funeral procession. They are all sad, very sad. I recognize a group of comrades in the crowd. I rush in and join them. Mund halten (keep your mouth shut) is the unwritten rule, and every one seems to observe it strictly.

Some one has turned the head of the procession into Unter den Linden. We do not know why; very few of us have noticed it, anyhow. We suddenly see a platoon of mounted guards dashing through the crowd, but they are riding on the sidewalk. The part of the procession that had been marching on the sidewalk rushes to the middle of the street in order to escape being trampled upon by the mounted guards. Another group of mounted guards rides past hurriedly, and still another follows. The people in the procession all about me do not seem to notice them. Not even a whisper one hears. On reaching the palace grounds I see in the distance five persons. From their elbows up they tower over the heads of the multitude surrounding them. I leave my friends and elbow my way through the thick crowd. I explain my impolite advance on the ground that I am a reporter on a party (Socialist) paper. I finally reach the spot where Comrade Liebknecht and other comrades are standing. The crowds are close where they are standing, and I cannot make out whether they are standing on a raised platform or in a motor car. I am about twenty or twenty-five feet from the doctor.

Suddenly one of the comrades near Dr. Liebknecht raises his hand and at once proceeds to speak. The multitude is anxious to hear him. Every one is sounding "Hush" in order to obtain silence and thus making more noise. Dr. Liebknecht uncovers his head; some one near by offers to relieve him of his hat. Deathly silence reigns all about the grounds. The interior of a cathedral cannot be more silent. The doctor begins: "Comrades and friends." They start to cheer him. He holds up his hand forbiddingly, then he resumes: "Some years ago a witty Socialist observed that in Prussia we Germans have three cardinal rights, which are: we can be soldiers, we can pay taxes and we can keep our tongues between our teeth. The Socialist who made this observation made it with a grim humor, but to-day the humor of it must be disconnected from it – it is all too grim. Especially in these days this observation is too true. To-day we are sharing these three great Prussian State privileges in full. Every German citizen is given the full privilege to carry a rifle in any manner. Even the Boy Scout has been incited to play the ridiculous role of a soldier. They have thus planted the spirit of hate deep in his youthful soul. Meanwhile the old Landsturmer is forced to perform forced labor in invaded countries, in spite of the fact that under the laws of the Imperial Constitution he cannot be called out for any other purpose than for the defense of the Fatherland.

"As for his second privilege – his right to pay taxes – in this respect the German citizen is, up to the present time, far ahead of his brothers in foreign lands whom he is engaged in exterminating. And yet more privileges of this kind are awaiting him in the days to come – after the end of the war. The high taxes which the German people have so far paid are insignificant compared to the great burdens which they must carry after the war, and for which their masters are daily preparing them with such touching delicacy of patriotic sentiment through the medium of the official press.

"The new Germany has the unquestionable right to hold its tongue between its teeth. Recently our official press has been flooded by authoritative and pharisaic exhortations to soldiers' wives that they must, for God's sake, not complain so much about the scarcity of food. Keep your mouth shut tight when hungry. Keep your mouth shut tight when your children are hungry, keep your mouth shut when your children want milk, keep your mouth shut when your children cry for bread, keep your mouth shut and write no letters to the front."

Outside of Germany these phrases might sound like the stock phrases of a professional agitator, but not so in Germany, at least not in those days. I carefully watched for the effect of these remarks all about me, and I saw no dry eyes.

Amid tense silence the doctor continued: "In a recent issue the mouthpiece of the Pharisees, the "Muenchener Neueste Nachrichten," complains thus (reading from a clipping)

" 'Our soldiers do not always receive from their dear ones at home the best encouragement to hold on. A soldier on furlough who, before obtaining leave, had performed for his Fatherland unflinchingly, went through many hardships with good humor, but after a visit home returned to the front with a sad face, worrying day and night about his dear ones and the pretended scarcity at home.'

" 'Pretended' scarcity certainly is palatable, especially when one is reminded of the fact that our police is weighing the bread, that butter is out of the market, that fat, meat and margarine have reached a price that is beyond the probable reach of the workingman!

"Another well-nourished Pharisee exhorts in the columns of the Norddeutsche Allgemeine Zeitung by asking, 'Where is scarcity to be found?' and no doubt after having partaken of a good dinner he preaches with these words: 'We must teach ourselves at home how to manage to get along in our homes with as little as possible. But of course in large families with children the small earnings of the breadwinner being now totally absent, this sum must be replaced by the creation of a relief fund so that there may not be any serious want.' Exactly, but under no circumstances must the people complain of hunger. It annoys the soldier terribly and cripples his fighting power. Therefore do not write complaining letters to the front. In other words, you wives of soldiers, hide the truth from your husbands; in fact, lie to them. "The old proverb says, `The mouth speaketh out of the fullness of the heart,' and if her children's stomach is empty it is hard for the wife not to mention to her far-away soldier husband that it is hard to provide for his children with food while he is offering his life for his country. But if it is not found possible for your masters to prevail upon you to 'keep your tongue between your teeth,' then they resort to a more practical means. They have a very simple means of stopping these annoying complaints. The Prussian censor is now supervising these letters of wives at home to their husbands at the front. They simply do not allow this objectionable correspondence to go through. Poor and unfortunate German soldier! He deserves pity! At the command of the militarist Government he has gone into the enemy country, and at the command of the Government he must steal from other nations. He is required to perform difficult services. The sufferings that he endures are past description. About him everywhere shells and bombs sow death and destruction. His wife and children at home are suffering want and hardship; she looks about her and finds her children crying for bread. She is desperate, but she must not appeal or complain to any one. She must hold her tongue and suffer inwardly. But how can she silence her children? She must not even share the sympathy of her husband at the front, because that cripples her soldier husband's fighting powers. Her soldier husband must `hold on' and 'steal' in the land of her neighbors. He must hold on and 'suffer' because the capitalists, the hurrah patriots and the armor-plate kings have willed it so. Every one must keep his or her tongue between the teeth, for the war profiteers must make money out of the want and misery of the wives and their husband soldiers at the front.

"By a lie the German workingman was forced into the war, and by like lies they expect to induce him to go on with war!" A mighty shout went up from a thousand throats – "Hurrah for Liebknecht."

Liebknecht raised his hand for silence. Then steadily, though knowing the cost, he said: "Do not shout for me, shout rather 'We will have no more war. We will have peace – now!' "
Scarcely had he finished speaking when, as if by magic, a tremendous tumult arose. Near the spot where the doctor and his friends had been standing the crowds surged back and forth. The great multitudes in the palace grounds had the appearance of an immense sea whose surface was every inch covered with human heads, those of men and women. The children became terrified. The shouts of the grown-ups and the terrified shrieks of the children added vehemence to the scene. The next moment I see Comrade Liebknecht pulled down from the stand. His friends also follow. Then I see fists raised. I suddenly discover that the jostling of the crowds about me has carried me further away from the spot where a riot is in progress. I again elbow my way toward where the doctor and his companions have been pulled down from the stand. I had made some progress when suddenly I find myself being swept backward by a huge human wave.

In spite of my wish to see what is going on behind me I am being carried away further and further. Several hundred thousand panic-stricken souls are rushing towards the streets and avenues that lead to the grounds. The scene is frightful. Every one is shouting. I steal a glimpse of the spot which is now the center of the sudden panic. I gasp with fright. I see numberless mounted soldiers with large black whips in their hands lashing the crowds. Their mounts are so close to the struggling and frightened men and women, yea, even children, that it is a miracle that thousands are not pinned to the ground. I cannot tell whether they are killed or whether they fainted. But there are many of them. I myself was forced to step over several persons. I tried to lift up a body, but in the next moment I was carried away. . . .

May Day evening. Twenty-five or thirty meet secretly at the home of a comrade in ---------- street. We all know what the report is. Herr Doctor is arrested. We are all sad, very sad. We have met to exchange views as to what step to take next. Every one is laboring with heavy thoughts within himself. The silence is sickening. With the exception of four the men who come together to exchange views are all soldiers in the active army. Not all of them are privates. We have spent the entire night, sometimes in heavy silence and again in deliberation. It is decided that we ---------- ---------- ----------.
Are the German workingmen thinking? Their present thoughts are tragic. They hurt.