***On The 50th Anniversary Of Medgar Evers' Murder -In When The Blues Is Dues- In Jim Crow Times – 50 Years Later It’s Still Nina Simone’s “Mississippi Goddam”

… his hitchhiked ride, a good guy, a guy in pick-up truck, an almost new 1961 Ford model, who picked him up after dark just south of Richmond, left him off right off Highway 61, just outside of town, Clarksburg, early that next blazing hot afternoon after that good guy had tooled that pick-up about fourteen hours straight with only a couple of pits stops. As he ambled toward the center of town figuring to get a little lunch at the bus stop before heading out on the bus to head west some before he picked up the hitchhike trail again he noticed, he clearly noticed that he was in the colored section of town, or what seemed like it. All kinds of shacks, run-down and worst, junk cars, or worst, the latest, maybe about a 1949 Hudson from what he could see, litters of little black children playing in front of decayed yards filled with debris,and a feel of poverty, not ground-down, groveling poverty but just the poverty of the poor, the poor who have been poor for a few generations and don’t know any other existence. As he passed the rows of shacks some residents gave him short looks, not hostile but more like“whitey, what are you doing here in this section of town, you must be a stranger.”Others just went about their poking around business.

These stares (or indifferences) kept up until he hit the edge of the colored section, or what seemed to be the edge, when he thirsty, thirsty as hell, by this point stopped in a store, one of those old time country-type stores, a store out of some William Faulkner Mississippi novel, he thought, filled with colored folks, and one white man behind the counter. He approached the counter, asked for a Pepsi, cold, ice cold, and large. The white man behind the counter (who turned out to be the owner, and who he would hear of a couple of years later in some televised news report as the leader of that town’s White Citizens Council) said this -“boy, where do you think you are, Boston?”, this here is a nigra store and no whites are served here. By rights I should have you thrown out of town but since you are a stranger I will just tell that if you want a Pepsi, or any damn drink, you will have to go to my store over in town a couple of miles from here up this same road, right next to the bus station which I hope you plan to be using.” He left without a word, but still thirsty as hell.

After walking what seemed like an eternity, now with white stares coming fromall kinds of shacks, run-down and worst, junk cars, or worst, the latest, maybe about a 1949 Hudson from what he could see, litters of little white children playing in front of decayed yards filled with debris, and a feel of poverty, not ground-down, groveling poverty but just the poverty of the poor, the poor who have been poor for a few generations and don’t know any other existence, he reached the downtown bus station, and Mister’s grocery store next door. He went into the store, now filled with white folks, and with a white man behind the counter, approached the counter and asked for a Pepsi, cold, ice cold, and large. In reply the white man said the following-“We don’t take with white folks trading at the colored store so if you want a Pepsi, or any damn drink, you’ll have to get it at the bus station-on your way out of town.” He left, again without a word.

He entered the small bus station, stepped up to the clerk’s counter, bought a ticket to New Orleans, and then asked for a drink of water. The clerk pointed behind him and he went and got that precious drink of water, a drink at the “whites only”drinking fountain not the “colored only” one that his new found instinct told him that he should not use…

…and thus james crow in the flesh. And Mississippi goddam too.

*******
(1963) Nina Simone

The name of this tune is Mississippi Goddam
And I mean every word of it

Alabama's gotten me so upset
Tennessee made me lose my rest
And everybody knows about Mississippi Goddam

Alabama's gotten me so upset
Tennessee made me lose my rest
And everybody knows about Mississippi Goddam

Can't you see it
Can't you feel it
It's all in the air
I can't stand the pressure much longer
Somebody say a prayer

Alabama's gotten me so upset
Tennessee made me lose my rest
And everybody knows about Mississippi Goddam

This is a show tune
But the show hasn't been written for it, yet

Hound dogs on my trail
School children sitting in jail
Black cat cross my path
I think every day's gonna be my last

Lord have mercy on this land of mine
We all gonna get it in due time
I don't belong here
I don't belong there
I've even stopped believing in prayer

Don't tell me
I tell you
Me and my people just about due
I've been there so I know
They keep on saying "Go slow!"

But that's just the trouble
"do it slow"
Washing the windows
"do it slow"
Picking the cotton
"do it slow"
You're just plain rotten
"do it slow"
You're too damn lazy
"do it slow"
The thinking's crazy
"do it slow"
Where am I going
What am I doing
I don't know
I don't know

Just try to do your very best
Stand up be counted with all the rest
For everybody knows about Mississippi Goddam

I made you thought I was kiddin' didn't we

Picket lines
School boycotts
They try to say it's a communist plot
All I want is equality
for my sister my brother my people and me

Yes you lied to me all these years
You told me to wash and clean my ears
And talk real fine just like a lady
And you'd stop calling me Sister Sadie

Oh but this whole country is full of lies
You're all gonna die and die like flies
I don't trust you any more
You keep on saying "Go slow!"
"Go slow!"

But that's just the trouble
"do it slow"
Desegregation
"do it slow"
Mass participation
"do it slow"
Reunification
"do it slow"
Do things gradually
"do it slow"
But bring more tragedy
"do it slow"
Why don't you see it
Why don't you feel it
I don't know
I don't know

You don't have to live next to me
Just give me my equality
Everybody knows about Mississippi
Everybody knows about Alabama
Everybody knows about Mississippi Goddam

That's it for now! see ya' later

***From The Boston Bradley Manning Support Committee Archives (September 2012)

 

Rassemblement de soutien à ALLÉGUÉE WIKILEAKS DÉNONCIATION BRADLEY MANNING PRIVÉ AU CENTRE-VILLE DE BOSTON OBAMA Hdqtrs. –September 6, 2012- 2:00 PM

DATE: JEUDI 6 septembre 2012

HEURE: (. Personnes seront distribution de tracts du centre-ville d'environ 11:00 et nous y resterons jusqu'à environ 17h00 alors rejoignez-nous à tout moment vous pouvez montrer votre solidarité) À PARTIR DE 14h00

LIEU: CENTRE-VILLE DE BOSTON OBAMA SIÈGE à 77, rue SUMMER (près de l'arrêt Downtown Crossing SUR LES LIGNES ROUGES ET ORANGE)

Le Boston Smedley Butler brigade et Samantha Chapitre-Combattants pour la Paix, le Réseau de soutien Bradley Manning Boston, Somerville Manning Place Comité et d'autres militants sociaux et des citoyens intéressés soutenir l'appel lancé par le Réseau national de soutien Bradley Manning et d'autres pays à se rallier à Obama siège local le jeudi 6 Septembre 2012, jour où le Président Obama devrait accepter l'investiture du parti démocrate du président, d'appeler à la liberté de dénonciation WikiLeaks présumé, l'Armée soldat de première classe Bradley Manning. Nous allons également appeler le président à user de son pouvoir constitutionnel de gracier soldat Manning maintenant.

GRATUIT Bradley Manning-PRÉSIDENT OBAMA PARDON Bradley Manning MAINTENANT!

Visitez notre page Facebook-Downtown Boston Bradley Manning soutien de rallye-Septembre 6e http://www.facebook.com/BradleyManningSupportRally#!/ BradleyManningSupportRallySeptember6th

Travail bénévole Appel à l'action à Obama 2012 bureaux dans le pays pendant 6 septembre DNC Le Réseau Bradley Manning soutien, les Afghans pour la paix et SF Bay Vétérans d'Irak Contre la Guerre de l'appel pour des actions à l'échelle nationale des bureaux locaux de la campagne d'Obama le 6 septembre 2012 lors de la Convention nationale démocrate! Bradley Manning gratuit!

Depuis l'arrestation de l'Armée PFC Bradley Manning en mai 2010 pour avoir prétendument le partage de la «Assassiner Collateral" vidéo et autres preuves de crimes de guerre et la corruption gouvernementale avec le site Wikileaks dénonciateurs, les progressistes et les militants des droits humains ont demandé, "Pourquoi pas le Président Obama intervenir pour aider Bradley? "

Après tout, c'est le président Obama qui a déclaré mai 2011 en ce qui concerne les manifestations au Moyen-Orient,

«Au 21e siècle, l'information c'est le pouvoir, la vérité ne peut pas être cachée, et la légitimité des gouvernements dépendra en définitive de citoyens actifs et informés."

Jeudi, Août 16, États-Unis vétérans militaires à Portland OR, Oakland et Los Angeles CA, occupé les bureaux de campagne d'Obama en 2012 et a faxé une lettre de demande au bureau central de la campagne d'Obama. Ces lettres ont commencé:

Comme ceux qui ont passé des années à servir notre pays, nous avons la foi que commandant en chef, le président Obama fera la bonne chose à répondre à notre demande.

La lettre poursuit en énumérant les exigences suivantes:

Que le président Obama se rétracter et de s'excuser de propos tenus en Avril 2011, dans laquelle il a affirmé M. Bradley Manning "a enfreint la loi." Parce que le président Obama est le commandant en chef, ce qui constitue une influence ordre illégal, violant ainsi l'article 37 du Code uniforme de militaire Justice (UCMJ), et empêche Bradley bénéficié d'un procès équitable.

Que le pardon du président Obama à l'accusé dénonciateur, en tenant compte de ses 800 jours de détention préventive. Des Nations Unies torture chef Juan Mendez appelle le traitement de Manning "cruel et inhumain», comme on a inclus neuf mois d'isolement à Quantico en dépit psychiatres Brig recommandant des conditions détendues.

Le Réseau Bradley Manning support maintient l'espoir que la justice prévaudra et que le président Obama peut être le véhicule du changement sur cette question, mais d'abord il a besoin d'entendre haut et fort les anciens combattants et les civils dans tout le pays que le peuple américain veut réparer l'illégalité la torture de Bradley Manning, et je crois qu'il devrait être libéré.

Les organisateurs des 16 août actions de la côte Ouest sont maintenant exhortant les autres à se joindre à un effort national pour organiser des actions à beaucoup plus de bureaux locaux de campagne d'Obama le 6 Septembre, le jour du discours d'acceptation de candidature du candidat. Nous voulons partager des messages de soutien pour Bradley avec des bureaux de campagne d'Obama, d'un océan à l'autre.

S'il vous plaît contacter emma@bradleymanning.org pour plus d'informations à propos de présence et / ou l'organisation d'un événement.

***From The Boston Bradley Manning Support Committee Archives (September 2012)

Call for action at Obama 2012 offices nationwide Sept. 6th during DNC

The Bradley Manning Support Network, Afghans For Peace and SF Bay Iraq Veterans Against the War Call for Nationwide Actions at local Obama Campaign Offices September 6th 2012 during the Democratic National Convention! Free Bradley Manning!

Since Army PFC Bradley Manning’s arrest in May 2010 for allegedly sharing the “Collateral Murder” video and other evidence of war crimes and government corruption with the whistle-blower website WikiLeaks, progressives and human rights activists have been asking, “Why isn’t President Obama stepping in to help Bradley?”

After all, it was President Obama who in May 2011 declared with regards to protests in the Middle East,

“In the 21st Century, information is power; the truth cannot be hidden; and the legitimacy of governments will ultimately depend on active and informed citizens.”

On Thursday, August 16, US military veterans in Portland OR, Oakland CA, and Los Angeles CA, occupied Obama 2012 campaign offices and faxed a letter of demands to the Obama campaign’s central office. Those letters began:

As those who have spent years serving our country, we have faith that as Commander-in-Chief, President Obama will do the right thing in answering our request.

The letter went on to list the following demands:

That President Obama retract and apologize for remarks made in April 2011, in which he said Bradley Manning “broke the law.” Because President Obama is commander-in-chief, this constitutes unlawful command influence, violating Article 37 of the Uniform Code of Military Justice (UCMJ), and prevents Bradley from receiving a fair trial.

That President Obama pardon the accused whistle-blower, taking into consideration his 800 days of pretrial confinement. UN torture chief Juan Mendez called Manning’s treatment “cruel and inhuman,” as it included nine months of solitary confinement at Quantico despite Brig psychiatrists recommending relaxed conditions.

The Bradley Manning Support Network maintains hope that justice will prevail and that President Obama can be the vehicle of change on this issue, but first he needs to hear loud and clear from veterans and civilians across the country that the American people want amends for the unlawful torture of Bradley Manning, and believe he should be freed.

Organizers of the August 16 West Coast actions are now urging others to join them in a nationwide effort to hold actions at many more local Obama campaign offices on September 6th, the day of candidate’s nomination acceptance speech. We want to share messages of support for Bradley with Obama campaign offices from coast to coast.

Please contact emma@bradleymanning.org for more information about attending and/or organizing an event.

 

Labor donated

***From The Boston Bradley Manning Support Committee Archives (September 2012)

 

RALLY IN SUPPORT OF ALLEGED WIKILEAKS WHISTLEBLOWER PRIVATE BRADLEY MANNING AT THE DOWNTOWN BOSTON OBAMA HDQTRS.

DATE: THURSDAY SEPTEMBER 6, 2012

TIME: STARTING AT 3:00 PM (People will be leafleting downtown from about 11:00 AM and we will stay until about 5:00 PM so join us anytime you can to show your solidarity.)

PLACE: DOWNTOWN BOSTON OBAMA HEADQUARTERS AT 77 SUMMER STREET (NEAR THE DOWNTOWN CROSSING STOP ON THE RED AND ORANGE LINES)

 

The Boston Smedley Butler Brigade and the North Shore Samantha Smith  Chapter- Veterans for Peace, the Boston Bradley Manning Support Network , Bradley Manning Square Committte  of Somerville, Socialist Alternative and other social activists and concerned citizens support the call by the National Bradley Manning Support Network  and others to rally nationwide at local Obama headquarters on Thursday September 6, 2012, the day President Obama is scheduled to accept the Democratic Party nomination of president, to call for freedom for alleged WikiLeaks whistleblower, Army Private First Class Bradley Manning. We also will be calling on the president to use his constitutional authority to pardon Private Manning now.   

 

FREE BRADLEY MANNING-PRESIDENT OBAMA PARDON BRADLEY MANNING NOW!

Check our Facebook event page –Downtown Boston Bradley Manning Support

Rally-September 6th- http://www.facebook.com/events/439879979398064/

Labor donated

 

***The Girl Can’t Help It- With the Rolling Stones’ Factory Girl In Mind

From The Pen Of Frank Jackman

Nobody could figure it out, nobody could figure what he saw in her (or for that matter when it came right down to it what she saw in him except an easier life, a pretty good lay, and a way out, a very big way out of her low-rent working-class growing up cocoon over in the Acre section of Clintondale, that’s in Maine). Hell, he, Rick Sudbury he, couldn’t figure it out half the time either, and he was knee deep in the thing. He had known the she in question, Sheila Barnes, in high school, Clintondale High School, Class of 1966, a school small enough so that everybody would know everybody else at least to wave or give the “nod” to (the nod a classic guy thing to other guys which recognized when given that the other guy was in the universe, nothing more. The nod, and let’s be clear about this was not, I repeat not, given to any girl, any girl that might then, or in the future, be an object of desire if only theoretically and so was not given to a girl as far back as anybody remembered.) He had waved at her a couple of times, perfunctory waves, meaning no more than that he acknowledged her existence, that she was a girl, a pretty good looking girl even if from the wrong side of the tracks and that under certain circumstances she might fill his needs. Meaning she was a thought but that was about it. Other than that they passed like two ships in the night.

A few years later, after Rick had finished college, Colby, and had gone to work in his uncle’s textile factory, The MacAdams Mills, about thirty miles away from Clintondale over in Olde Saco, he had run into her coming out of Millie’s Dinner on Main Street (really U.S. Route One but everybody, or somebody way back when, in a fit of pique, called it Main Street and it stuck). And it was the main street in town, and the avenue of escape for those who needed to escape it. That though was neither Rick not Sheila. Rick because he intended to move up in the textile business after a suitable apprenticeship, maybe become a manager. Shelia, as he learned after they had talked a few moments, actually worked in the mill as a machine operator who due to her then current life’s circumstances needed the steady income from that job to support an ailing mother and two younger sisters back in Clintondale. Her father had passed away a couple of years before leaving some debts and no insurance.

So they talked on the street, talked for a while, enough of a while for Rick to get the bright idea that they should get together some time and cut up torches about the old days at Clintondale High. Frankly, as he was just being home town friendly, he didn’t think that would take more than a couple of hours so he suggested they meet at Millie’s for a little dinner. He suggested that locale partially because everybody met in Millie’s since she had the best coffee in town, and prepared a couple of decent dishes, especially the Yankee Pot Roast, and partially because except for a few men’s bars there was no other place to meet that would not be considered a date place and just then he did not want their encounter to be seen as a date. And so they met a couple of Fridays later at Millie’s and talked until Millie threw them out ( a third generation Millie owner who had taken over the day to day operation of the place several years before from her mother and grandmother).

Naturally they talked about the fate of this or that classmate since graduation, and then this or that strange event that had happened at school back in the day but after a short while that ran out of gas and so they started comparing notes on what had gone on in their own lives since then. Rick’s was the usual college rat race party crazy antics thing. A lot of hot air really he thought trying to find something to talk about so they could continue talking. Until he got to his dreams for the future, pretty conventional stuff, mainly to make some money, get married, have kids and get a nice house. Pretty conventional given all the craziness going on around them in that topsy-turvy generation night but she expressed genuine interest in his dreams. Up in places like Maine or the Dakotas or over in the prairies of Kansas the great anti-war, drug, music flare-up didn’t always grab the young like in the big college towns, and the great cities and their inner suburbs. Neither Rick’s dreams nor Sheila’s seemed touched by that great awakening.

Sheila’s life, and her dreams, while more mundane had at least the virtue of having been driven by a struggle. She had left home after graduation, had gone to Portland to “see the world,” had lived there a couple of years working as a waitress in a café and later in a night club fending off the pinching customers and then her father died. She went back home to live and after a short while she heard about this factory job paying good wages for a young woman with no particular skills. Her dreams centered on getting out from under the family debt and out from under being the primary provider for her family. So that was that, and both appreciated that they had had a nice long talk when then Millie threw them out so she could close up. And that should have been that, and it was for a few weeks until they ran into each other again at Doc’s Drugstore where Sheila was sitting at the soda foundation listening to the Rolling Stones’ Sympathy For The Devilon the jukebox when Rick came in. He spied her and as he approached he told her that he too liked that song, although further conversation brought out that they were both not exactly sure what they various allusions in the lyrics were to. And on that slender reed, that very slender reed the affair between one Rick Sudbury and Sheila Barnes started.

Nobody claimed, least of all them, that this was a match made in heaven. Far from it. Sheila always had a wad of chewing gum churning through her mouth which drove Rick crazy. Moreover her idea of a good time (except that between the sheets good time, which both she and Rick agreed was indeed a good time, okay) was to go bowling, and not even Rick’s painful expression every time she mentioned the damn word would dissuade her from dragging Rick to Eddie’s Bowling World on the outskirts of town. Rick considered himself fortunate that he was not back in Clintondale where every guy, even guys who he just gave the nod to, would mock him to eternity if they knew he was squiring a candlepin addict. And it didn’t end there. She had a decent shape but she would destroy her basic good looks by wearing stuff like square patterned dresses, or odd-ball colors like lime green, that did nothing for her and made her, well, made her look like a hick, like she had never seen a fashion magazine in her life. Then too she was always saying stuff that made him blush, not sexual stuff, although she knew how to say the “f” word” almost as a mantra, but stuff like wouldn’t it be nice to go play skee at the Olde Saco amusement park. Yah, low-rent stuff like that.

Yah, nobody could see what he saw in her, and he couldn’t himself half the time. But that other half of the time he couldn’t wait until she got off her shift…

Pictures From Gay Pride March
by Boston IMC (No verified email address)	09 Jun 2013
In recent years Boston's Gay Pride March has become contaminated by boring uniformity.. Corporate sponsors and Democratic political campaigns have sucked much of the life from what was once a vibrant celebration of queer culture. Nonetheless, pockets of fabulousness remain, and our intrepid photographer was on hand to record them before they disappear forever.
Those looking for the "real" pride march should check out the St. Patrick's Day Peace Parade (http://boston.indymedia.org/feature/display/217568/index.php).

From the Archives of Marxism-“Warsaw Ghetto Anti-Nazi Uprising of Labor”

Workers Vanguard No. 1024      17 May 2013 From the Archives of Marxism-“Warsaw Ghetto Anti-Nazi Uprising of Labor” By Art Preis Militant, 6 May 1944 Last month marked the 70th anniversary of the heroic uprising against the Nazis by Jews interned in the Warsaw Ghetto. Memorial events grotesquely claimed the memory of these martyrs for Zionist Israel, a state whose oppression of the Palestinian people calls to mind the Nazis’ drive for lebensraum (“living space”). During the Nazi occupation, Zionist leaders in the West provided little assistance to the East European Jews. As Polish Jews bitterly observed in a January 1943 appeal to American Jewish leaders: “The survivors of the Jews in Poland live with the awareness that in the worst days of our history you have given us no aid.” Who came to the assistance of the isolated and courageous Jews fighting extermination? The Polish nationalist Home Army not only refused to offer any practical or military assistance but also pocketed most of the small quantity of arms airlifted from Britain for the ghetto insurgents. The British Royal Air Force refused to bomb the gas chambers of Auschwitz even as they carried out sorties a few miles away. But 600,000 Soviet soldiers died liberating Poland from the Nazi scourge. We honor their memory. (For more, see “Hail Warsaw Ghetto Fighters!” WV No. 452, 6 May 1988.) As our comrades of the Spartakusowska Grupa Polski said, “We stand in the tradition of the brave Trotskyists in the Jewish ghetto of Warsaw” (WV No. 892, 11 May 2007). Trotskyists, including those of Czerwony Sztandar [Red Flag] who went to their deaths in the Warsaw Ghetto, sided militarily with the Soviet Union despite the misrule of the Stalinist bureaucracy and opposed all the imperialist combatants, not least the “democratic” Allied powers. For the imperialists, World War II was a struggle over the redivision of colonies and spheres of exploitation. The Trotskyists saw in the German working class, trampled under the fascist jackboot, the instrument to overthrow the Nazi regime and to expropriate the bourgeoisie that had brought Hitler to power. Zionist leaders remained silent about Nazi atrocities. The American government kept their knowledge secret as well. But our forebears, the American Trotskyists of the Socialist Workers Party (SWP), broke the government and Zionist news blackout. They reported in their newspaper, the Militant, on 19 September 1942 that the State Department had “suppressed information that it received from its consular agents in Switzerland. This information has to do with the treatment of the Jews in the Warsaw Ghetto. Evidence of the greatest atrocities has occurred there in connection with the renewed campaign to exterminate all Jews.” The SWP also fought to lift U.S. immigration restrictions on Jewish refugees, even as American Zionist leaders did not. The article reprinted below, which was based on the limited information available at the time, originally appeared in the Militant on 6 May 1944. *   *   * The Battle of the Warsaw Ghetto, which began on April 19, 1943 and raged for 42 days, will go down in history as the first great revolutionary act of working-class mass resistance to the Nazi enslavers and hangmen of Occupied Europe. Amid the dark alleyways and crumbling walls of their rat-infested, disease-ridden Ghetto prison, 40,000 men, women and children, the proletarian remnants of the Jewish population of Warsaw, Poland, went to their death battling arms in hand against the massed, trained legions of Hitler. With weapons sufficient for only 3,000 fighters, the starved and ragged Jewish workers, who were organized and led by the labor and socialist underground movement, for six weeks held out with revolvers, rifles, a few machine guns, home-made bombs, knives, clubs and stones against thousands of trained soldiers using heavy artillery, tanks, flame throwers and aerial bombs. The battle ended only after the Nazis dynamited and put to the torch every hovel and tenement in the entire area, and when every Jewish fighter lay dead under the ashes and rubble that marked the site where 400,000 Jews once lived. Three Facts Only within recent weeks have some of the details of the Battle of the Warsaw Ghetto been revealed outside of the labor and socialist press. But from the still-scanty information now available, three salient facts stand out. The Jewish fighters of the Warsaw Ghetto were overwhelmingly workers, armed, organized and led by the labor and socialist underground. They were inspired not merely by Jewish and Polish nationalist sentiment, but by class solidarity and socialist convictions, hoping that their struggle, conducted under the red flag, would help to arouse the workers everywhere in Poland and Europe to revolutionary class struggle. And theirs was not a “spontaneous revolt, out of desperation,” as bourgeois press commentators would have it appear, but a well-prepared, skillfully planned, organized mass action. The Gestapo on July 22, 1942, demanded that the Judenrat (Jewish Council) deliver 6,000 to 10,000 persons a day for deportation to the “East,” as it turned out, for mass execution in specially designed gas chambers or by machine-gunning. Deceptively, the Nazis broadcast the rumor that the deportees were going to labor camps and even “the machinery of the Jewish auxiliary police was utilized by the Germans to spread rumors about the favorable labor conditions which awaited the deported.” (The Battle of Warsaw by S. Mendelsohn.) The Ghetto was a self-contained, isolated world with its own government, police, firemen and public health agencies. The extermination campaign was initiated because “the German authorities, according to the report of the Polish government representatives, reckoned with the possibility of armed resistance at the time when there were still half a million Jews in the Warsaw Ghetto. They were afraid of it...” Extermination Campaign Within the Ghetto, a conflict arose. The Jewish leadership from the bourgeois class counseled against resistance, spreading the hope that the deportations were what the Nazis claimed. But the Jewish underground labor organizations, according to an official report to the Polish government-in-exile, “through handbills warned against the trap and called at least for passive resistance.” The extermination campaign raged unabated. By January 1943, only about 40,000 to 45,000 of the original 400,000 Jews remained alive in the Ghetto. During this entire period, the Allied powers and their press scarcely commented on the unprecedented mass slaughter of the Jewish people. Then came accounts of the first resistance. In the Polish newspaper Przez Walke do Zwyciesta, Jan. 20, 1943, it was reported, “We extend our admiration to the Fighter Unit (of the Jewish Labor underground) which during the latest liquidation met the Gestapo with gun in hand. Shooting broke out and developed into a real battle on Zamenhofa Street from where the Gestapo agents and German police had to flee and to which they returned only with reinforcements. Jews defended themselves with hand grenades and revolvers. Twenty Gestapo agents and police are dead and many more wounded.” For three months the Nazis drew back from completing their liquidation drive. The Jewish workers of Warsaw used the respite to organize further for armed resistance. Nazi Attack When, in the middle of April, 1943, the Gestapo and Nazi military police attempted to renew the “deportation” drive, their orders for an assemblage of the Ghetto inhabitants were defied. Their police detachments tried to enter the Ghetto. “As a reply from the seemingly empty houses came flying bullets and hand grenades. Roofs and attics began to spit fire and to rain death on the German police. Fear descended on Hitler’s henchmen. They fled in confusion.” (Polska, April 29, 1943.) From the account of an official representative of the Polish Government-in-Exile, we learn that the Nazis began the attack with “numerous, heavily armed S.S. detachments on cars mounted with machine guns and on tanks.” “The actions of the defenders were perfectly coordinated,” says the report, “and the battles were fought on practically the entire territory of the Ghetto. Jewish resistance was brilliantly planned, so that in spite of the vast superiority in men and materiel on the German side, good results were achieved. In the first days of combat the Germans took severe punishment; hundreds of them were killed and more wounded. Several times they had to retreat behind the Ghetto walls. During the first week the battle had all the characteristics of regular military operations. The din of a tremendous cannonade was constantly heard from the Ghetto.” This phase of the battle lasted a week. Authentic Accounts Then the Nazis concentrated forces at individual points of resistance reducing them slowly one by one with dynamite, flame throwers and incendiary bombs. The Jewish workers fell back on guerrilla tactics, fighting from cellars, roofs, sewers, sortying out at night to assault the Nazi troops under cover of darkness. “The burning in the Ghetto kept spreading. The fires were becoming intolerable. After six days of further combat, after the Germans had already been using planes, artillery and tanks, they managed to break into the northern part of the Ghetto... By April 28th, the Germans had thrown into the battle 6,000 heavily armed troops. Estimates place the number of Germans dead at between 1,000 and 1,200. The Jews lost about 3,000 to 5,000...” According to the most authentic accounts, Nazi occupation of the Warsaw Ghetto was not completed until 42 days after the fight began, and even months later they were meeting unexpected resistance from tiny hidden groups dug into the ruins and cellars. Above all, it is necessary to emphasize the working class character of the resistance. The Stalinist swine and the bourgeois nationalist and religious leaders are engaged in a systematic campaign of falsification intended to obscure or deny the class struggle content of the Warsaw Ghetto revolt. While a few middle-class elements did participate, they fought under the inspiration, guidance, organization and leadership of the workers. “Workers and the working intelligentsia are the heart and soul among the masses of fighting Jews who arose gun in hand against Nazi atrocities,” states an appeal of the Polish Labor Movement issued on the second day of the revolt. “Almost all underground publications, as well as the reports of the government representative, speak of the Jewish Fighter Organization which began and led the struggle... both the appeal of the Polish Labor Movement and some newspapers indicate that the organization consisted chiefly of workers, most of them young.” (S. Mendelsohn, The Battle of the Warsaw Ghetto.) Underground Manifesto An underground manifesto from Poland, issued by the Fighter Units, proclaims, “Our activity will still make it possible for a certain number of people to be spared... We live in full realization that it is our duty to proudly continue our glorious heritage of Socialist struggle.” (PM, April 18.) That struggle is continuing, inspired by the example of the Jewish workers of Warsaw. In Lodz, the biggest Polish industrial center, 130,000 Jewish workers went on a general strike, halting temporarily the Nazi extermination drive there. Armed rebellions have flared up through all the labor camps. A full scale armed resistance was carried on for a month by the Jews of Bialystok, where 30,000 died in struggle and where the “German losses were high despite the heavy armaments, tanks and fire-throwers thrown into the battle.” (PM, April 18.) Since the Warsaw battle, the British government has closed the last door of refuge for the Jews, in Palestine, while the American State Department and Roosevelt shed crocodile tears in public but deny haven to the Jews in any United States territory. Roosevelt could only mumble evasive statements about “military necessity” and “post-war” plans when asked to intercede with the British government to open Palestine once more for Jewish refugees. And on British soil, Jewish soldiers who resisted the anti-Semitic attacks imposed on them in the armed forces of the reactionary Polish exiled regime are court-martialed and given prison sentences. Now it should be clear to the Jewish people everywhere, and to all the workers, that the capitalist “democracies” will not save the Jews from fascist barbarism. As the Jewish workers of Warsaw have demonstrated, only the workers themselves in revolutionary struggle will fight fascism to the death. All honor to the brave Jewish worker dead, who have shown the workers everywhere the revolutionary road to freedom and socialist emancipation from capitalist reaction and fascism. When tens of millions shall rise in the manner of the heroic 40,000 worker-fighters of the Warsaw Ghetto, the forces of Nazism and capitalism will be swept away like chaff before the irresistible might of their onslaught.  Workers Vanguard No. 1025

Zionism Betrayed Holocaust Victims, Jewish Refugees

Commentary

The following contribution was submitted to Workers Vanguard by Spartacist League Central Committee member Reuben Samuels.

I appreciated Art Preis’ moving 1944 article “Warsaw Ghetto Anti-Nazi Uprising of Labor,” reprinted in WV No. 1024, 17 May. Originally published in the Militant, newspaper of the then-revolutionary Socialist Workers Party (SWP), the article rightly slammed Britain as well as the U.S. and other imperialist “democracies” for shutting their borders to Jewish refugees fleeing Hitler’s “Final Solution.” Britain also prevented desperate Jews with nowhere else to go from reaching Palestine after promising them a “homeland” there in the 1917 Balfour Declaration as part of its divide-and-rule strategy for conquering the Arab Near East. Captured refugees who had made it to Palestine were shipped off to internment camps in the far reaches of the British Empire, such as Mauritius and Cyprus. Indeed, the Soviet Union was the only country to open its doors to Jewish refugees en masse, providing sanctuary for the overwhelming majority of the 2.5 million Jews who succeeded in fleeing the Nazis.

In his article, Preis wrote: “Since the Warsaw battle, the British government has closed the last door of refuge for the Jews, in Palestine, while the American State Department and Roosevelt shed crocodile tears in public but deny haven to the Jews in any United States territory. Roosevelt could only mumble evasive statements about ‘military necessity’ and ‘post-war’ plans when asked to intercede with the British government to open Palestine once more for Jewish refugees.” This statement might leave the false impression that the SWP supported the Zionist project of mass Jewish emigration to Palestine. On the contrary, the SWP stood with Lenin’s Bolsheviks in implacable opposition to Zionism and its scheme to carve a “Jewish homeland” out of the indigenous Palestinian Arab nation. In a 1920 resolution titled “The slogan of the Jewish proletariat must be ‘Hands off Palestine!’,” the Central Bureau of Jewish Sections of the Communist Party of Russia declared:

“Jews are being provocatively identified as initiators and culprits in the parceling out of Arab lands among the victorious powers [of World War I], including the handing over of Palestine to Britain. This identification serves British imperialism in Palestine and throughout the East as a means to ignite national passions among the working people of the East and to sow hatred between Arabs and Jews.... Such a policy is a direct violation of the rights of the Arab working masses in their struggle for independence and for complete possession of the land and of all the products of their labor.”

— reprinted in To See The Dawn: Baku, 1920—First Congress of the Peoples of the East, 1993

Under capitalism, peoples that have fled Europe to escape persecution and colonize less-developed regions of the world—for example, the Huguenots in South Africa (French Protestants absorbed into the Afrikaner population) or European Jewry in Israel—often turn the very weapons of the persecution inflicted upon them against the native populations they encounter. Entirely in keeping with the Nazi exterminators of the Jewish people, Israel was established on the blut und boden (blood and soil) principle of being a solely Jewish state lusting for Arab-free lebensraum (living space).

In a series of articles that denounced the refusal of American Jewish leaders to support the call for the U.S. to open its doors to refugees from Nazi persecution in 1938, SWP leader Felix Morrow wrote, prophetically, “Under what conditions, then, can one envisage a Jewish Palestine? Obviously only two: (1) By agreement with the Arabs, who inhabit not only Palestine but the Near East; or (2) by driving the Arabs out of Palestine with fire and sword” (“Blind Alleys for the Jewish People,” Socialist Appeal, 17 December 1938). Morrow added: “Without British bayonets, the Jews today would be driven out of Palestine by the Arabs. Jewish colonization in Palestine continues only thanks to British imperialism.”

One month before his assassination in August 1940, Leon Trotsky was even more blunt: “The attempt to solve the Jewish question through the migration of Jews to Palestine can now be seen for what it is, a tragic mockery of the Jewish people.... The future development of military events may well transform Palestine into a bloody trap for several hundred thousand Jews.”

In the immediate aftermath of the November 1938 Kristallnacht pogroms in Germany, the SWP spearheaded a nationwide labor-centered campaign demanding unrestricted immigration for the hundreds of thousands of refugees from Nazi terror then besieging American embassies in Europe as well as those who would surely follow. The 17 December 1938 issue of Socialist Appeal reported on a meeting earlier that month of 100 delegates representing 35 CIO industrial unions that unanimously adopted a resolution calling on President Roosevelt and the State Department “to immediately offer asylum in the United States by lifting all restrictions and quota limitations to the refugee victims of Fascism.” Even that quota, according to a recent Los Angeles Times op-ed (7 April), “was less than 25% filled during most of the Hitler era, because the Roosevelt administration piled on so many extra requirements for would-be immigrants.”

In their campaign to rescue the surviving victims of the Nazi genocide, the SWP and its anti-fascist allies had to fight not only the Roosevelt administration but also the American and world Zionist movement! American Jewish leaders were bitterly denounced in a January 1943 appeal from Polish Jews: “The survivors of the Jews in Poland live with the awareness that in the worst days of our history you have given us no aid.” In Zionism in the Age of the Dictators (1983), Lenni Brenner exposed how such organizations as Chaim Weizmann’s World Zionist Organization and Rabbi Stephen Wise’s American Jewish Congress (AJC) opposed the rescue of European Jewry. These groups wanted to save only “the chosen few”—those young, healthy and ambitious enough to forge a racialist Jewish statelet in the Arab Levant. Brenner cited Weizmann’s report to the World Zionist Congress in August 1937: “The old ones will pass; they will bear their fate, or they will not. They were dust, economic and moral dust, in a cruel world.”

Wise and the AJC certainly did not want that “economic and moral dust” in America either. In a letter to FDR dated 2 December 1942, Wise bragged about suppressing news of Hitler’s extermination plans, fearing that it might garner support for increased Jewish immigration to the U.S.: “I have had cables and underground advices for some months, telling of these things. I succeed, together with the heads of other Jewish organisations, in keeping them out of the press.” When Congress considered establishing a rescue commission in 1943—with the Nazi machine of industrial genocide in full swing—Wise personally rushed to Washington to kill the bill because it did not mention Palestine. He was also loath to see waves of Jewish immigrants arrive on America’s shores lest they provoke an anti-Semitic outpouring and spoil things for well-established bourgeois and petty-bourgeois Jews.

But the Zionists’ single greatest crime during World War II was their collaboration with Adolf Eichmann, the Nazi chief of transport responsible for executing the “Final Solution of the Jewish Question” in occupied Hungary. In early 1944, Eichmann made a private deal with Reszö Kasztner, a Hungarian Zionist politician and, grotesquely, the head of the Aid and Rescue Committee, to spare 1,685 Jews for a ransom of $1,000 a head. In return, Kasztner would ensure that the rest of the Jews would accept deportation without resistance. In the record span of less than two months, over 437,000 Jews were sent to Auschwitz, the overwhelming majority of whom were murdered upon their arrival. Around the same time, Eichmann allowed Joel Brand, another prominent member of the Aid and Rescue Committee, to leave Occupied Europe with a proposal from the Nazis: They would exchange one million Jews for 10,000 trucks from the U.S. and Britain to be used on the Eastern front against the Soviet Union. The Allies rejected the deal. Lord Moyne, the highest British official in the Near East, when informed by Brand of the proposal, asked: “What can I do with this million Jews? Where can I put them?” (T. Zane Reeves, Shoes Along the Danube [2011]). Seven months later, Lord Moyne was gunned down by the right-wing Zionist terrorists of the Stern Gang.

The 255,000 Hungarian Jews who survived the Holocaust did so thanks to the victorious Red Army, which put an end to the Nazi reign of terror and liberated the survivors of the East European death camps. As a workers state, the Soviet Union was compelled to save the Jews despite its bureaucratic degeneration under Stalin, who was himself an anti-Semite.

A penetrating analysis of the Jewish question and the rise of Zionism was provided by the Belgian Jewish Trotskyist Abram Leon. Writing under German occupation before his murder by the Nazis at Auschwitz at the age of 26, Leon characterized the Jews as a “people-class” who, as moneylenders and merchants, had provided the yeast for the development of capitalism out of feudalism. In 20th-century Europe, Jewish intellectuals and workers played a disproportionate role in the socialist movement. Such people were not attracted to the Zionist project since they looked forward to putting an end to anti-Semitism and all racism through the establishment of a socialist society.

Before Hitler’s ascension to power, the common answer of European socialists, even of the reformist Second International that included the Zionist “socialists,” was assimilation. Zionism was an entirely marginal political movement, and Jewish colonization of Palestine was modest, with many individual Jews leaving after a short stay there. It would take the victory of Hitlerite fascism in Germany, with the “democratic” imperialists turning a blind eye to the fate of European Jewry, to transform Zionism into a mass movement.

The time to have saved East European Jewry was in advance of the inter-imperialist carnage, with the SWP’s campaign to open U.S. borders representing a last-ditch effort to do so. The war brought Jewish immigration to Palestine to a virtual standstill. After its conclusion, the large number of Jews migrating to that country, in the process displacing the Palestinian people, consisted in their vast majority of desperate individuals with no other place to go.

In his book The Jewish Question: A Marxist Interpretation (published posthumously in 1946), Leon wrote:

“The conditions of the decline of capitalism which have posed so sharply the Jewish question make its solution equally impossible along the Zionist road. And there is nothing astonishing in that. An evil cannot be suppressed without destroying its causes. But Zionism wishes to resolve the Jewish question without destroying capitalism, which is the principal source of the suffering of the Jews....

“With the disappearance of capitalism, the national problem will lose all its acuteness. If it is premature to speak of a worldwide assimilation of peoples, it is nonetheless clear that a planned economy on a global scale will bring all the peoples of the world much closer to each other.”

Like his Trotskyist comrades in the Warsaw Ghetto, who emblazoned across their publication the slogan “Workers of the World Unite!”, Leon embodied the revolutionary internationalist program that alone can end the barbarism of future holocausts unleashed by the death agony of capitalism. 

Remember the MOVE Massacre-May 1985 Bombing: Racist State Terror-Free all the MOVE prisoners! Free Mumia Abu-Jamal! Abolish the racist death penalty!

Make June Class-War Prisoners Freedom Month Markin comment (reposted from 2010) In “surfing” the National Jericho Movement website recently in order to find out more, if possible, about class- war prisoner and 1960s radical, Marilyn Buck [now deceased], whom I had read about in a The Rag Blog post I linked to the Jericho list of class war prisoners. I found Marilyn Buck listed there but also others, some of whose cases, like that of the “voice of the voiceless” Pennsylvania [former] death row prisoner, Mumia Abu-Jamal, are well-known and others who seemingly have languished in obscurity. All of the cases, at least from the information that I could glean from the site, seemed compelling. And all seemed worthy of far more publicity and of a more public fight for their freedom. That last notion set me to the task at hand. Readers of this space know that I am a long -time supporter of the Partisan Defense Committee, a class struggle, non-sectarian legal and social defense organization which supports class- war prisoners as part of the process of advancing the international working class’ struggle for socialism. In that spirit I am honoring the class war prisoners on the National Jericho Movement list this June as the start of what I hope will be an on-going attempt by all serious leftist militants to do their duty- fighting for freedom for these brothers and sisters. We will fight out our political differences and disagreements as a separate matter. What matters here and now is the old Wobblie (IWW) slogan - An injury to one is an injury to all. Note: This list, right now, is composed of class-war prisoners held in American detention. If others are likewise incarcerated that are not listed here feel free to leave information on their cases here. Likewise any cases, internationally that may come to your attention. I am sure there are many, many such cases out there. Make this June, and every June, a Class-War Prisoners Freedom Month- Free All Class-War Prisoners Now! ******* Workers Vanguard No. 1025

Remember the MOVE Massacre-May 1985 Bombing: Racist State Terror

On 13 May 1985, the Philadelphia police, with the cooperation of Pennsylvania State Police and the FBI, consciously carried out racist state murder. Acting on the orders of black Democratic mayor Wilson Goode and the Reagan White House, the cops dropped a satchel with C-4 explosives onto the MOVE organization’s Osage Avenue home. The explosion and ensuing firestorm killed eleven black people, including five children, and destroyed an entire city block, leaving hundreds homeless. The bombing capped a 12-hour cop siege during which over 10,000 rounds of ammunition were fired into the house. Firefighters were prevented by police from tackling the blaze for more than an hour, and the cops shot at anyone trying to escape the inferno. There were only two survivors: 13-year-old Birdie Africa and Ramona Africa, who was sent to prison for seven years for the “crime” of still being alive.

This massacre was the culmination of years of police harassment, beatings and hundreds of arrests of members of this mostly black back-to-nature commune known for denouncing “the system” and defending its right to armed self-defense. In August 1978, 600 Philly cops had surrounded and attacked MOVE’s Powelton Village compound, unleashing a barrage of gunfire. Nine MOVE members were framed up and sentenced to between 30 and 100 years in prison after a cop was killed in the ferocious police crossfire. Merle Africa died in prison in 1998; the others are still locked away in Pennsylvania’s prison hellholes.

While covering the trial of the MOVE 9, Mumia Abu-Jamal became a MOVE supporter. A former Black Panther and Philadelphia journalist known as the “Voice of the Voiceless,” Mumia was framed for the December 1981 killing of police officer Daniel Faulkner and sentenced to death for his political views. Mumia was confined to death row for 30 years before his sentence was overturned two years ago, but his conviction still stands. For him it is now the “slow death row” of life in prison. Free all the MOVE prisoners! Free Mumia Abu-Jamal! Abolish the racist death penalty!

A new documentary about the MOVE bombing, Let the Fire Burn, premiered at the Tribeca Film Festival in New York in April, winning a Special Jury mention for a first documentary. The filmmaker, Jason Osder, watched the bombing live on television as a child and was spurred to make the documentary because he was horrified that people of his generation didn’t remember the events of 13 May 1985. Although Osder’s film is a welcome exposé, it makes an unwelcome attempt at being evenhanded. There are no two sides to an atrocity. In a Q&A with the filmmaker at the screening, a supporter of the Partisan Defense Committee stressed that the bombing was “not a confrontation between extremists and authority but between the oppressed and the oppressors.”

The MOVE bombing belongs to the long history of murderous capitalist state repression against workers, the oppressed and groups deemed “deviant.” We will not forget the 1921 aerial bombing of the black neighborhood in Tulsa, Oklahoma, or the 1993 massacre of the integrated Branch Davidian movement in Waco, Texas. These and other atrocities evoke the terror meted out by U.S. imperialism in its wars far from home.

The state branded MOVE “terrorist” to justify its mass murder, the signature of the Reagan years. With the “war on terror,” this pretext has become a fixture in the arsenal targeting those who stand up against the depredations of the capitalist rulers, not least black people. In this society, the entire state apparatus is racist to the core, as witnessed by “stop and frisk” and the massive numbers of black men in prison. Anti-black oppression has been the very bedrock of American capitalism since its foundation on the backs of chattel slaves seized from Africa.

On the 28th anniversary of the MOVE bombing, we again seek to etch this atrocity into the collective memory of the working class and oppressed. Workers revolution will avenge the MOVE martyrs. For black liberation through socialist revolution! 

The Promise of a Socialist Society

Workers Vanguard No. 1025	31 May 2013

TROTSKY

LENIN

The Promise of a Socialist Society

(Quote of the Week)

In the selection below, Friedrich Engels makes plain how proletarian revolution opens the road to an emancipated future in which the productive powers of humanity are unleashed for the benefit of all mankind.

Their political and intellectual bankruptcy is scarcely any longer a secret to the bourgeoisie themselves. Their economic bankruptcy recurs regularly every ten years. In every crisis, society is suffocated beneath the weight of its own productive forces and products, which it cannot use, and stands helpless face to face with the absurd contradiction that the producers have nothing to consume, because consumers are wanting. The expansive force of the means of production bursts the bonds that the capitalist mode of production had imposed upon them. Their deliverance from these bonds is the one precondition for an unbroken, constantly accelerated development of the productive forces, and therewith for a practically unlimited increase of production itself....

With the seizing of the means of production by society, production of commodities is done away with, and, simultaneously, the mastery of the product over the producer. Anarchy in social production is replaced by systematic, definite organisation. The struggle for individual existence disappears.... Man’s own social organisation, hitherto confronting him as a necessity imposed by nature and history, now becomes the result of his own free action. The extraneous objective forces that have hitherto governed history pass under the control of man himself. Only from that time will man himself, with full consciousness, make his own history—only from that time will the social causes set in movement by him have, in the main and in a constantly growing measure, the results intended by him. It is humanity’s leap from the kingdom of necessity to the kingdom of freedom.

To accomplish this act of universal emancipation is the historical mission of the modern proletariat. To thoroughly comprehend the historical conditions and thus the very nature of this act, to impart to the now oppressed class a full knowledge of the conditions and of the meaning of the momentous act it is called upon to accomplish, this is the task of the theoretical expression of the proletarian movement, scientific socialism.

—Friedrich Engels, Anti-Dühring (1878)

Poet's Corner- Bertolt Brecht's "To Those Born After"- In Honor Of Julius And Ethel Rosenberg On The 60th Anniversary Of Their Execution

To Those Born After
I
To the cities I came in a time of disorder
That was ruled by hunger.
I sheltered with the people in a time of uproar
And then I joined in their rebellion.
That's how I passed my time that was given to me on this Earth.

I ate my dinners between the battles,
I lay down to sleep among the murderers,
I didn't care for much for love
And for nature's beauties I had little patience.
That's how I passed my time that was given to me on this Earth.

The city streets all led to foul swamps in my time,
My speech betrayed me to the butchers.
I could do only little
But without me those that ruled could not sleep so easily:
That's what I hoped.
That's how I passed my time that was given to me on this Earth.
Our forces were slight and small,
Our goal lay in the far distance
Clearly in our sights,
If for me myself beyond my reaching.
That's how I passed my time that was given to me on this Earth.

II
You who will come to the surface
From the flood that's overwhelmed us and drowned us all
Must think, when you speak of our weakness in times of darkness
That you've not had to face:
Days when we were used to changing countries
More often than shoes,
Through the war of the classes despairing
That there was only injustice and no outrage.
Even so we realised
Hatred of oppression still distorts the features,
Anger at injustice still makes voices raised and ugly.
Oh we, who wished to lay for the foundations for peace and friendliness,
Could never be friendly ourselves.
And in the future when no longer
Do human beings still treat themselves as animals,
Look back on us with indulgence.

In Honor Of Julius And Ethel Rosenberg On The 60th Anniversary Of Their Execution-On Paying Homage To Leftist (And Other) Political Opponents- A Short Note

A repost from June 19, 2010

Markin comment:
First question: What do the murdered heroic Kansas abortion provider, Doctor George Tiller, the 17th century Puritan revolutionary poet and propagandist, John Milton, author of Paradise Lost, and the early 20th century labor and civil rights lawyer, Clarence Darrow, defender of “Big” Big Haywood and John Scopes, among others, have in common? Similar expertise in similar fields? No. Common political vision? Hell, no. Could it be that they, each in their own way, contributed to the store of our human progress? Well, yes. And also, by the way, they have all been honored on this American Left History site for those contributions. And nary a flea-bitten, hard-shell, broad-backed, barn-burning, blood-thirty, red meat, communistic, reds under every bed, Bolshevik bastard who wants to “nationalize” women and “eat babies” for breakfast among them.

Second question: What do the pre-World War II American communist renegade from Marxism, Max Shachtman, the old English socialist and novelist turned British imperial informer, George Orwell, and the German “pope” of pre- World War I Marxism in the Second International , Karl Kautsky have in common? I will not prolong the agony on this one because I have to make my point before the next millennium so it is that they have made contributions to our common socialist movement before they went over to the other, pro-capitalist, pro-imperialist side (one way or the other). And also, by the way, they have all been honored on this American Left History site for those contributions. And nary a flea-bitten, hard-shell, broad-backed, barn-burning, blood-thirty, red meat, communistic, reds under every bed, Bolshevik bastard who wants to “nationalize” women and “eat babies” for breakfast among them.

Third question: What do the old-fashioned 19th century French revolutionary and Paris Commune member, Louis–August Blanqui, the iconic American black liberation fighter, Malcolm X, and the old Industrial Workers of World (IWW-Wobblies) organizer extraordinaire, Vincent St. John, have in common? Again, I will cut to the chase; they were all, one way or the other, political opponents of Marxism. And also, by the way, they have all been honored on this American Left History site for those contributions. And nary a flea-bitten, hard-shell, broad-backed, barn-burning, blood-thirty, red meat, communistic, reds under every bed, Bolshevik bastard who wants to “nationalize” women and “eat babies” for breakfast among them.

Okay, by my count I see zero legendary Bolshevik names listed above. Names like Leon Trotsky, V.I. Lenin, N. Krupskaya, J. Sverdlov, Jim Cannon, John Reed, “Big” Bill Haywood, and so on. Oh, they have been honored in this space, profusely. Of course. (Although I do not believe that there was a flea-bitten, hard-shell, broad-backed, barn-burning, blood-thirty, red meat, communistic, reds under every bed, Bolshevik bastard who wants to “nationalize” women and “eat babies” for breakfast among them either, that was pure bourgeosi propaganda, always). And that is exactly my point here.

Let me back track on this one, a little. Recently I did a series of reviews of the work of American detective fiction writer, Dashiell Hammett. (see blogs, dated August 15-18, 2010). Beyond a review of his outstanding literary work I noted that Hammett was a prominent supporter of the Stalinized American Communist Party in the 1930s and 1940s. In that dead night of the "red scare", which many from that time and since would prefer to obliterate from American "democratic" memory, especially the memory of their own silence and complicity, just said no to the committees that wanted him to “name names.” He didn’t and paid the price for his courageous act. Others, including long time Stalinists and fellow–travelers squawked to high heaven before those committees, sometimes without the least bit of pressure. A simple acknowledgement of Hammett’s deed, noting along the way, that Hammett and our Trotskyist forbears were still political opponents at the end of the day seemed less than controversial.

Not so, at least from an e-mail that I received, claiming (for me) the mantle of Stalinophile for such a “tribute”. First, I assume that the person, for good or ill, had not read my "tributes” to arch-Stalinist American Communist Party supporters, Julius and Ethel Rosenberg, who I have termed “heroic” for their deeds in behalf of the Soviet Union, when those deeds counted. Or that if the person had deeds, like Hammett's, involving less than going to meet death fearlessly by Stalinists are not worthy of kudos. In any case, this person is all wrong.

Go back to the first question above where basically non-political types were noted for their contributions to human progress. That is the “missing link” to this person’s mistaken position. I could have gone on and on about various persons that have been honored in this American Left History blog. But that seemed to me to be unnecessarily hammering home the point. Here is the real point. We have had few enough occasions when our fellows get it right to narrow the parameters of what contributes to human progress. If we get too picky we are left with honoring Lenin, Trotsky, and a few other Bolsheviks. Oh yes, and, of course, those few of us who claim to be contemporary Bolsheviks- including, I presume, the heroic, non-Stalinophile, e-mail sender. Enough said.

Note: I did not mention this e-mail sender’s political affiliation although it was provided. Let us just put it this way. The organization that the person belongs to (and I am not sure the person knows all the organization’s history, it didn’t seem so) has a history of “bailing water” (my term)for the “progressive" wing of the Democratic party (whatever that is?) and wondered out loud why I did not honor the likes of California’s’ current Attorney General, Jerry Brown, Oakland Mayor Ron Dellums, Ohio Congressman Dennis Kucinich, ex-Georgia Congresswoman Cynthia McKinney,and so on. Jesus, give me a break. But, wait a minute, if the shades of old Dashiell Hammett were around today or those of some of his fellow reprobate Stalinists, those are the same kindreds that they would be kowtowing to, as well. Hey, I just tipped my hat to old Hammett I did not try to "steal" his "progressive/ popular front" political strategy. Strange bedfellows, indeed. Double, Jesus give me a break.

On The 60th Anniversary Of Their Execution Honor Julius And Ethel Rosenberg

Ethel Sings: Espionage in high C

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Date:

Sat, 06/29/2013

FANTASY DRAMA
A play featuring ETHEL ROSENBERG and JOAN OF ARC

---

A contemporary St. Joan plays Ethel’s alter ego. We see the two young girls as they were and as they might be today – the Jewish “maidel” from New York and the Catholic “maid” from Domremy.” We see them and a host of other outrageous characters.
The play (by Ethel’s distant cousin), encompasses this and more. Ethel was a talented singer who yearned for stardom. Could this dream and strong identification with Joan of Arc (whom she portrayed on stage) contribute to her untimely death at 37?
Though based on fact, Ethel Sings challenges time and space featuring Ethel in a virtuoso display of talent. Whether singing opera, practicing yoga or dancing to jive, ska, or club music:
Ethel sings to us. She sings to us of unlimited possibilities for doom and redemption in every generation and every civilization. She sings to touch our souls.

Ethel Sings: Espionage in high C
June 27-July 21, 2013
Performances at 8:00 pm
Post-show Talkback with Robert Meeropol after June 29th performance

Walkerspace
46 Walker St.
New York, NY

www.ethelsings.com for tickets and info

Carry it Forward: Celebrate the Children of Resistance

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• Rosenberg Commemoration

Date:

Sun, 06/16/2013

On Sunday, June 16, 2013, the RFC will commemorate the 60th anniversary of Ethel and Julius Rosenbergs’ executions with a benefit event at The Town Hall in New York City, entitled, Carry it Forward: Celebrate the Children of Resistance.
This stage event written by Ellen Meeropol (author of House Arrest), intersperses dramatic readings and dramatized vignettes with music and poetry, honors the legacy of ­resistance passed on from the Rosenbergs and others, and celebrates the courage of families who continue to resist today. It embraces the history of progressive activism both through a look back at past generations, and in the context of today’s struggles. It honors the community of people who are working for social justice, and shows activists, and their children, that they are not alone.
Activist legend Angela Davis will be the program's narrator, Eve Ensler (The Vagina Monologues and Emotional Creature) will portray Ethel Rosenberg, and Cotter Smith will portray Julius Rosenberg.
We will have music from Rebel Diaz — a progressive, Latino hip hop group — and the husband and wife folk duo, Mike + Ruthy; and poetry from Martín Espada. Renowned international human rights attorney, Lennox Hinds, will portray U.S. political prisoner, Russell Maroon Shoatz, and Shola Lynch (director of Free Angela & All Political Prisoners) and Djibril Toure (Malcolm X Grassroots Movement and Communities United for Police Reform) will portray his daughter and son.
Klemente Gilbert-Espada, Christina González, Emma Lang, RFC Board Chair Rafael Rodríguez Cruz, Samuel Sánchez, and the Serious Play! Theatre Ensemble will represent RFC beneficiaries including the family of Tito Kayak, or share their own stories as activists. Sheryl Stoodley will direct the production. Read all cast members' bios here.

$30, $50 and $100 tickets are on sale now via Ticketmaster's website here, or by calling (800) 982-2787 (service charges apply).

Tickets may also be purchased in person only from the Town Hall Box Office, located at 123 West 43rd Street (between 6th Avenue & Broadway), from noon - 6pm, Monday-Saturday, and starting at noon on event day, Sunday, June 16th.

All seats are reserved.

For more updates check back here, join the RFC's mailing list, or follow us on Facebook or Twitter @wwwrfcorg and #cifevent, and plan to join us in NYC on June 16, 2013!