Wednesday, October 14, 2015

Pleasure and Piety-The Story Of Perseus And Andromeda-With The Dutch Painter Joachim Wtewael In Mind



 
 

 
Pleasure and Piety-The Story Of Perseus And Andromeda-With The Dutch Painter Joachim Wtewael In Mind
 
From The Pen Of Sam Lowell
 
No question Jack Callahan was tired unto death of being Mr. Toyota of Eastern Massachusetts (and a couple of times being Mr. New England Toyota when he ripped up the 1998 and 2000 Camry record book just like he had when he was the star running back of the 1967 State Class B football champions at his alma mater, North Adamsville High, his rushing records mostly still intact to this day even against a guy in the 1980s who went on to play professional ball for the Steelers). Tired of hustling cars after almost forty years in the business once he could not play football anymore when he had hurt his knee so bad against Boston College when he played for State U that even the starving for recruits (read “grunts,” cannon-fodder and you are not far from the truth) Army gave him a pass. Jack had grown utterly tired of having to spent every waking hour (and some sleeping hours to) worrying about monthly quotas, about whether his sales staff was “pulling his chain” when number crunch time came and he had to finagle the books to keep the whole fucking operation (Jack’s term) running. And tired of hearing Mrs. Toyota Chrissie (nee McNamara), his high school sweetheart nagging him about turning the reins over to somebody else and let them live a little. Not good company policy but a heart-felt cry from the deep.       (Yeah, for every Mr. there has to be a Mrs., or Ms., so recognized officially by the company and in these days of same-sex marriage the Mrs. could be replaced by another Mr. or visa versa for the female version of the marriage arrangement and nobody would bat an eye since gays, lesbians, trans-genders, bi-sexuals, queers, and whatever other sexual orientations there are buy cars, need transportation to get on with their lives and it might as well be in a safe as a bug in a rug Toyota).
 
No, if that is what you are thinking, neither Jack nor Chrissie are tired of each other, looking to play the field or any other of the things they had heard that happen to some 60-somethings once the kids leave, once the nest goes empty, or once they recognize their own mortality and flip out to do all the lampshade on the head things they have avoided as inappropriate when they were rising above their parents’ station and hoping to push the kids even further up the hill.
 
To the contrary Chrissie has always been, is, Jack’s rock and visa versa and that core truth has been the basis of their relationship ever since sophomore year in high school. Since the day, night really, when smart-as-a-whip Chrissie decided that she had had enough of Saturday afternoon falling leaves granite grey skies hero football player Jack taking his peeks at her (and she at him) and not doing a damn thing about it and had gone to Salducci’s Pizza Parlor where Jack hung out with his corner boys on Friday nights goofing off and planted herself in Jack’s lap. Even at the 40th class reunion a few years back Jimmy Jenkins, another corner boy, remembered that long ago night vividly and made everybody at the reunion once again aware of the situation because the look in Chrissie face then said that it would take the whole football team to get her off Jack’s lap. And Frankie Riley, the self-proclaimed but undisputed king of the corner boy night, chimed in and said that the look on Jack’s face said that it would take the whole football team, throw in the junior varsity and the water boys too, to get Chrissie off his lap.
Yeah, it was that way for both of them. They were solid but Chrissie just wanted to get out from under the grind, go a few places that were not company-tainted, go get some culture (pronounced cultuah or something like that in Boston). So one week, for a few days, Jack agreed to go to Washington to visit the art museums and the like. Just the two of them, just for the pleasure of looking at some paintings that have withstood the test of time and fashion.
 
On a nice spring day for Washington before the cherry blossoms faded Jack and Chrissie could be seen walking arm in arm with a little skip in their step toward the Seventh Avenue entrance to the National Museum of Art. Now you might think that a guy like Jack, a former jock, a former corner boy (or maybe not so former when the surviving members of the Salducci’s Pizza Parlor crew get together and toss down a few at friendly Jack’s Grille in Cambridge where Jimmy Jenkins lives), not much of a student, and a guy who earned his dough hustling cars would give a rat’s ass about art (Jack’s expression carried over from corner boy times when if you did not give a damn about something that was the expression de jus). But you would be wrong because you would not have factored in the effect that the late Salducci’s Pizza Parlor corner boy Peter Paul Markin dubbed “The Scribe” by Frankie Riley and everybody else picked it up had on Jack Callahan (and the others as well if the truth be known).
 
Now Markin came to a bad end down in Mexico back in the 1970s when the “wanting habits” hanging over him from his poverty-stricken youth got the best of him over a busted drug deal the details of which never were made clear by the authorities there except to warn everybody off. But in his corner boy days, the sunnier days of the 1960s when he/they thought a new breeze was coming to open things up even for poor ass corner boys he was the fountain of knowledge for about two thousand arcane facts that made him smart in that circle. His whole point then, or most of it, was to use such information to try to impress every girl who would stand still long enough to hear him out (and a few did and not just nerdy girls either). And Markin took Jack up as a special case, as a guy who was going to college for the wrong reasons, to just play football and make State U famous, when he should be imbibing some culture and make everybody really look up to him  (on that culture thing you already know how they pronounce it around Boston). Yeah, you can see even then Markin had his quirky side since half the world could give a rat’s ass about culture however you pronounced it.
 
So Markin and Jack would go up to the Museum of Fine Arts in Boston on the QT and look at the masterworks of all the civilizations who put paint to canvas (or chisel to marble or whatever they used to leave a record that they existed and had dreams of eternity too). And Jack loved it (on the QT of course). Loved it too later when Chrissie and he would go to museums like the Getty or Metropolitan on days when they were not attending some Toyota regional or national conference. So Jack had actually been looking forward to the experience since he had not been in the building for about thirty years. Especially wanted to see the Impressionists that he had always been fascinated by.
 
After getting by the mandatory security check Jack and Chrissie noticed that there was special exhibition by a Flemish painter, a painter named Joachim Wteweal (that is how he thought the name was spelled when he later told Frankie Riley about the experience) neither had ever heard of but the brochure advertising the exhibition looked promising with a photograph of a painting showing a rich palette of colors somewhat unusual for Flemish painters who tended toward the darker sober colors of the wheel. So they headed to the far end of the building on the second floor where the exhibition was staged.
 
Some of the paintings by Wteweal were in the tradition of the Dutch school, you know portraits of the senile burgers of the country who felt a need to show their greedy little faces to posterity. Some were the nature and food scenes that those self-same burgers loved to show in their houses.  And some were the drawn from Greek and Roman myths always a welcome subject after centuries of holy-shrine Mother and Virgin or death of Christ stuff that was getting to be pretty thin gruel for the better educated and free-spirited artists who survived the Renaissance and the Reformation without facing the lord high executioner or the Inquisition.  It was an example of the latter, a painting from Greek mythology about Perseus rescuing Andromeda that mesmerized Jack that day, had him thinking about what Markin would have said about it and also how it fit in with everything about his growing up times. Maybe too why it took his love Chrissie something like a personal civil war to get him to confess how he felt about her that Salducci’s Friday night.
 
Naturally it was not until later that Jack found out by looking it up on Wikipedia what the story behind the painting was about. About how Andromeda had offended the gods, or her parents had going on and on about how beautiful she was, and the handmaidens to the gods took a nutty. Thereafter as “penance” Andromeda was chained, chained naked, according to every account (and every painting done on the subject since Wteweal was hardly the first or only painting who saw something exciting in the myth to draw on) to be left on the barren forsaken shoreline some place for a sea monster to have for lunch or whatever sea monsters do with human sacrifices (nothing good from the human skulls which litter the ground beneath Andromeda’s feet). Of course no beauty, whether she upsets some old hags or some other beauty in mythology or modern novels or in Hollywood is going to be lunch for some ugly mist-breathing sea monster. That is where Perseus comes to the rescue and of course slays the dragon. And unchains the fair Andromeda, perhaps. They naturally live happily ever after producing something like seven sons and a couple of daughters so they had a very active sex life. In the end Andromeda got to be immortal and got a constellation in the night skies named after her (and some funky NASA project too so her fame was not fleeting after fifteen minutes).
 
Jack admitted that at the time he saw the painting none of that latter information entered into his fascination about Andromeda and her chains. What struck him was the whole idea that in the 16th century artists working for some patron (or patroness) felt comfortable enough to paint a frontal female nude showing all her private parts when until fairly recently such nudes were considered pornography or worse (that worse being some make-shift S&M thing with the chains and the devilish sea monster lurking about). Could show her in that condition for what could only have been meant for a private collector. So a mixture of awe, childhood modesty, some perverse sexual thoughts and some “what would Markin say” got all mixed in that day. He returned to the painting several times and even Chrissie who knew what a modest guy he was around women, although not in her bed once they got around to that shortly after that lap episode at Salducci’s, whispered in his ear that he was a “dirty old man.”
 
Okay, Jack confessed that might have been part of it but a lot of it was about that Catholic upbringing that they all had been brought up on which skewered what they thought about sex, or thought that they thought. Here is how bad it was one time. The class in seventh grade when Jack first met Markin went on a field trip to the Museum of Science in Boston and while there they came across an exhibition of  female figure showing all her parts (nude in other words). Jack couldn’t look at the figure, grew red in the face when Markin noticed he refused to look at her. Then Markin with his two thousand facts (a few wrong on this occasion) proceeded to tell Jack all about the female anatomy in scientific terms things which previously were left to schoolyard terminology (cunt, pussy, boobs, ass, tits and so on) without knowing what that all represented. So some things don’t change so much (although Chrissie who had an older married sister who she confided in didn’t let that condition go on for long) but that day Jack had the sneaking suspicion that the painter Wteweal really was painting the scene for his own pleasure. And he wished, wished to high heaven that the Protestant Reformation had been more successful. Yeah, Markin would have agreed with that sentiment.                                                
 
 
 
 


 

Warrior Writers -From The People Who Know War Closely-Too Closely

Join Warrior Writers this week for readings in NJ and Boston!
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Friends,

We'd love to take this opportunity to give you some highlights from the summer and to invite you to be part of our growing community. We hope you'll be joining us at our upcoming events to share your stories and creative talents, and to connect with other writers and artists.

We're grateful to our volunteer Lynn Estomin, who overhauled and gave a new look to the Warrior Writers website over the summer – it now runs more smoothly for iPhones and iPads! We've added a handful of new artists and more information on ways to get involved with Warrior Writers. Keep an eye out for upcoming events near you!

Following a weeklong Combat Paper and Warrior Writers workshop at Haystack Mountain School of Crafts this past May, Somalia War veteran Sarah N. Mess felt like a totally different person leaving. "From bottom to top, my body feels lighter," she said. Her comment is a testament to the power of writing and art to effect change, both personally and as part of a community. 
HAPPENINGS

Wednesday, October 14 at 7pm
Warrior Writers reading to open "Love in the Time of War,” a concert, reading and discussion devoted to war, memory and the role art plays in healing at Fairleigh Dickinson University’s Wamfest in Lenfell Hall (285 Madison Ave, Madison, NJ). Celebrated film composer Paul Cantelon will perform with Grammy-nominated singer Angela McCluskey and author J. Mae Barizo in her poem “The Killing Time,” and discuss her family’s history as POWs in a Japanese war camp.

Thursday, October 15 at 7:30pm 
Warrior Writers poetry presentation to open "Lyric in a Time of War" at Fairleigh Dickinson University’s Wamfest in Lenfell Hall. The American String Quartet will blend fiction, poetry and music in a meditation on war and remembrance. Joined by Kingsley Tufts Award-winning poet and essayist Tom Sleigh and National Book Award winner and veteran Phil Klay, they will perform a moving tribute featuring readings interspersed with the music of Beethoven and Shostakovich's String Quartet #8. 

Thursday, October 15 at 7pm 
Monthly Warrior Writers reading and open mic night at the Cambridge Friends Meeting House (5 Longfellow Park, Cambridge, MA)
Contact: Eric Wasileski, ericwasileski@gmail.com

Thursday, October 22 at 3pm
Monthly Warrior Writers workshop at UMass Boston (100 Morrissey Blvd, Boston, MA)
Contact: Caleb Nelson, calebsn@gmail.com

Saturday, October 24 at 7pm
Warrior Writers reading at the Greenfield Annual Word Festival's Archibald MacLeish Veterans Stage (Arts Block, 289 Main St, Greenfield, MA)
Contact: Eric Wasileski, ericwasileski@gmail.com


Wednesday, October 28 at 6pm 
Reception, arts showcase, and preview of PBS documentary On Two Fronts: Latinos & Vietnam at WHYY Studios (150 N. 6th Street, Philadelphia)
Contact: Lovella Calica, lovella@warriorwriters.org
Over the summer, we hosted several weeklong workshops that have been transformative for participants.

In June, the Old Oak Dojo hosted our annual 
Boston Warrior Writers Retreat in conjunction with the William Joiner Institute Writers' Workshop at UMass Boston, bringing together more than 40 veterans, family members, and volunteers for community gatherings, workshops, readings, and master classes led by Bruce WeiglFred MarchantLarry HeinemannKevin BowenSean Davis and other talented writers throughout the week.
A highlight of the retreat was a Warrior Writers reading on the lawn of the Longfellow House in partnership with the National Park Service. (Several Warrior Writers also had the opportunity to read at Emily Dickenson's house as part of the Amherst Poetry Festival earlier this month!)
Warrior Writers participated in a two-week residency with the emerging Veterans Art Movement in conjunction with the Department of Art Practice the University of California in Berkeley. The residency culminated with readings and art exhibitions at Mullowney Printing and UC Berkeley's Worth Ryder Art Gallery.

We're excited to announce that there will be more programming in the Bay Area soon as well! Warrior Writers co-founder Aaron Hughes was awarded a Fellowship with The Mission Continues to serve with Warrior Writers in the Bay Area beginning later this month. For more information or to get involved, contact Aaron at bayarea@warriorwriters.org.
In August, we held the last of our weeklong workshops with active duty service members for 2015 in the DC area. In collaboration with the USO Metro and Combat Paper NJ, the writing, papermaking, and printmaking workshops culminated with an art exhibition and spoken word performance at the Workhouse Arts Center.
Warrior Writers is partnering with the City of Philadelphia's Mural Arts Program to work with the internationally-renowned artist Michael Rakowitz. Michael will weave together the personal stories of Iraqi refugees and Iraq War veterans with cultural traditions, music and sound to create scripted passages that will serve as the backbone of a performance on Independence Mall and a 10-episode radio program and podcast. Among others, the performance will feature Aaron Hughes and former broadcast journalists Bahjat Abdulwahed (dubbed the “Walter Cronkite of Bagdhad”) and his wife Hayfaa Ibrahem Abdulqader.
This fall in Philadelphia, we're also partnering with the Kimmel Center to lead a series of workshops that will culminate with public events next winter and spring, including the performance piece Holding It Down: The Veterans' Dreams Project as part of the Philadelphia International Festival of the Arts.
Our work wouldn't be possible without your continuing support! Please make a tax-deductible donation to Warrior Writers today and empower us to continue bringing veterans together for free workshops, retreats, performances, and exhibitions! You can also support our work by ordering our anthologiesFor more information about upcoming events or anything else, email us at info@warriorwriters.org.

Best wishes,

Lovella, Rachel, Kevin, Jeremy, Maggie ...
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Boston Forum-Erased from Space and Consciousness: Israel and the Depopulated Palestinian Villages of 1948

Villages: Erased from Space and Consciousness
Noga Kadman

Thursday, October 22, 7:00 pm
First Parish, 3 Church St, Cambridge (Harvard T)

Join Israeli Author Noga Kadman for a book talk:
Erased from Space and Consciousness: Israel and the Depopulated Palestinian Villages of 1948
A dramatic transformation took place in the landscape and demography of Israel after the 19848 war, as hundreds of Palestinian villages throughout the country were depopulated, and for the most part physically erased.  How has this transformation been perceived by Israelis?  The talk is based on research that systematically explores Israeli attitudes concerning the depopulated Palestinian villages.
Noga Kadman lives hear Jerusalem and is an Israeli researcher in the field of human rights and the Israeli-Palestinian conflict, as well as a licensed tour guide.  Her main interest is to explore the encounter between Israelis and the Palestinian presence in the landscape and history of the country.
Sponsored by United for Justice with Peace
Other talks by Noga Kadman:
UMass Boston - Campus Center 2545, Mon., Oct 19, Noon
South Hadley - Odyssey Boookshop, 9 College St, Mon., Oct. 19, 7pm
Wellesley College - Friday, Oct. 23, location and time TBA

Upcoming Events: 

Maine Peace Walk Pot Luck Supper & Program Schedule -October 9 to 24

Maine Peace Walk Pot Luck Supper & Program Schedule -October 9 to 24 

peacewalk banner
                                                                                                                                 Art work by Russell Wray
 
  • Day 1 (Ellsworth) Friday, October 9 -   Ellsworth Unitarian Church (121 Bucksport Rd) Evening potluck and kick-off program at 6:00 pm. Homestays needed.    Host: Starr Gilmartin 667-2421
  • Day 2 (Orland) Saturday, October 10 - Potluck supper 6:00 pm and program at H.O.M.E (90 School House Rd.) Sleep at H.O.M.E.  Host: Starr Gilmartin 667-2421 or Lawrence 415-565-9867
  • Day 3 (Belfast) Sunday, October 11 - First Church UCC (104 Church St) Pot luck supper (unadvertised) 6:00 pm, public program 7:00 pm.    Home stays needed & sleep at church: Cathy Mink 323-5160 & Bev Roxby 669-2903.      Host: Joel 338-2282 or 323-0940 at the UCC Church
  • Day 4 (Camden) Monday, October 12 - Our Lady of Good Hope Catholic Church (7 Union St) Pot luck supper and program at 6:00 pm. Home stays needed. Host: Maureen Kehoe-Ostensen 763-4062
  • Day 5 (Rockland) Tuesday, October 13 - Potluck supper and program at Unitarian church (345 Broadway) at 6:00 pm. Homestays needed.  Host: Midcoast Citizens for P & J (Steve Burke 691-0322)
  • Day 6 (Damariscotta) Wednesday, October 14 - Friends Meeting House (77 Belvedere Rd) Potluck Supper and program at 6:00 pm. Sleep at Meeting House.  Host: Friends Meeting (Sue Rockwood 570-854-4458)
  • Day 7 (Bath) Thursday, October 15 - UCC Neighborhood Church (corner of Washington & Centre) Potluck supper and program at 6:00 pm. Homestays needed.  Host: Bruce Gagnon 904-501-4494 & Karen Wainberg 371-8190
  • Day 8 (Day off) in Bath Friday, October 16 - Stay at same homestays again this night. Potluck supper at Addams-Melman House (212 Centre St) at 6:00 pm. Host: Bruce Gagnon 904-501-4494 & Karen Wainberg 371-8190
  • Day 9 (Brunswick) Saturday, October 17 - Pot luck supper at Sternlieb home (21 McKeen St) at 6:00 pm. Walker music program. Home stays needed in Brunswick. Host: Selma Sternlieb 725-7675
  • Day 10 (Freeport) Sunday, October 18 - Pot luck supper at First Parish Congregation Church (on US 1) at 6:00 pm and program. Sleep at church. Host: Paula O’Brien 865-6022 & Sukie Rice 318-8531 & Cheryl Avery 865-0916
  • Day 11 ( Portland) Monday, October 19 - State Street Church-UCC (159 State St.) Pot luck supper & program at 6:00 pm.  Homestays needed. Host: Grace Braley 774-1995
  • Day 12 (Saco) Tuesday, October 20 - First Parish Congregation Church on corner of Beech & Maine. Pot luck supper and program at 6:00 pm. Home stays needed.  Host: Tom Kircher 282-7530
  • Day 13 (Kennebunk) Wednesday, Oct 21 - New School (38 York Street). Pot luck supper and program at 6:00 pm. Sleep at school.  Host: Olive Hight 207-590-9505
  • Day 14  (York Beach) Thursday, October 22 - York Beach (52 Freeman St) Supper, music program & sleeping spot at 6:00 pm. Host: Pat Scanlon 978-474-9195 & Smedley Butler Brigade of Boston-area VFP
  • Day 15 (Portsmouth) Friday, October 23 - Supper and program at St. John’s Episcopal Church (100 Chapel St) at 6:00 pm.  Home stays needed, Host: Doug Bogen 603-617-6243
  • Day 16 (Finale in Portsmouth) Saturday, October 24 - Meet at Market Square 10:00 am. Walk thru downtown and back over bridge to Kittery. Rally & speakers at shipyard gate (deliver letter). Walk back to Market Square for final closing circle around noon. Host: Doug Bogen 603-617-6243
 
~ The walk is being sponsored by Maine Veterans for Peace; PeaceWorks; CodePink Maine; Citizens Opposing Active Sonar Threats (COAST); Peace Action Maine; Veterans for Peace Smedley Butler Brigade (Greater Boston); Seacoast Peace Response (Portsmouth); Maine Green Independent Party; and Global Network Against Weapons & Nuclear Power in Space.
 
For full walk route schedule details see http://vfpmaine.org/walk%20for%20peace%202015.html 

Chelsea Manning Remembered In Boston Honk! Parade

Chelsea Manning Remembered In Boston Honk! Parade

 
 
 
Heroic Wiki-Leaks whistleblower Chelsea Manning was honored and remembered by the Smedley Butler Brigade of Veterans For Peace in the 10th Annual Honk! Parade for peace, saving the environment and just general fun from Somerville to Harvard Square in Cambridge. VFPers wore Chelsea buttons, held Free Chelsea banners and posters and called on observers to sign the Amnesty International/Courage to Resist on-line petitions calling on President Obama to pardon Chelsea before he leaves office. We will not leave our sister behind.       

Tuesday, October 13, 2015

From The Archives From The Partisan Defense Committee- Black Panther Leader And Former Class-War Prisoner Geronimo ji Jaga (Pratt) Passes


Click below to listen to Stanley Nelson speak about his latest documentary –The Black Panthers: Vanguard Of The Revolution on the Terry Gross show Fresh Air on NPR (Sept 24, 2015)  




Workers Vanguard No. 982
10 June 2011

Geronimo ji Jaga (Pratt)

1947–2011

Geronimo ji Jaga, a former leader of the Black Panther Party (BPP) in Los Angeles, died at his home in Tanzania on June 3 at the age of 63. The cause of death is not known at this time. From 1970 to 1997, Geronimo was America’s foremost class-war prisoner, trapped in prison hell after being framed up by the LAPD and FBI for a murder they knew he did not commit. Eight of his 27 years in prison were spent in solitary confinement. Throughout his imprisonment, Geronimo remained unbroken and committed to the cause of freedom for the oppressed.

Born Elmer Gerard Pratt, Geronimo grew up in KKK-infested southern Louisiana. He told WV: “The Klan killed a friend of mine. I think we were about nine or ten, swimming in the Atchafalaya River” (“Geronimo Pratt Speaks from San Quentin,” WV No. 382, 28 June 1985). His first jailing came at age 11 or 12, “for speaking to a white woman,” which “I didn’t even do because I grew up down there. I knew the rules.” With few job opportunities, at age 17 Geronimo joined the Army, serving two tours of duty in Vietnam, where he became a highly decorated paratrooper. After his first tour, Geronimo was sent to Detroit to help put down the 1967 ghetto rebellion. He recalled that his unit, 60-70 percent black, was supportive of the besieged ghetto, so “immediately they pulled us out of there.” He was then sent back to Vietnam.

Like many veterans, Geronimo was radicalized by the Vietnam War. After returning to racist America, he sought in the Panthers the vehicle to place his military experience at the service of the black freedom struggle. Along with Robert F. Williams and the Deacons for Defense, the Panthers rejected the turn-the-other-cheek pacifism of Martin Luther King Jr. and advocated armed self-defense. Geronimo immediately became a prime target of the FBI’s Counter-Intelligence Program (COINTELPRO), in which 38 Panthers were killed and hundreds more imprisoned on trumped-up charges. One FBI memo spelled out, “Operation Number One is designed to challenge the legitimacy of the authority exercised by ELMER GERARD PRATT, BPP Deputy Minister of Defense.” On 8 December 1969, over 140 LAPD cops attacked the Panther headquarters where Geronimo lived. He survived the five-hour barrage but was later convicted on a minor weapons charge.

Geronimo was subsequently charged with the 1968 murder of Caroline Olsen in Santa Monica. He was convicted in 1972 on the perjured testimony of Julius Butler, an informant for the LAPD, FBI and District Attorney’s office, and sentenced to life in prison. Geronimo was nowhere near the scene of the killing. As early as 1985, former FBI agent Wesley Swearingen revealed the existence of wiretaps showing that when Olsen was killed, Geronimo was 400 miles away in Oakland, attending a heavily surveilled and wiretapped BPP leadership meeting. But because of bloody factional division fueled by COINTELPRO, no Panther leader except for Kathleen Cleaver testified on his behalf.

For refusing to confess guilt to a crime he did not commit, Geronimo was denied parole 16 times. To justify one such rejection, L.A. prosecutor Diane Vezzani declared that Geronimo was “still a revolutionary.” In the late 1980s, Geronimo played a pivotal role in enlisting the support of other former Panthers in the fight for freedom for death row political prisoner Mumia Abu-Jamal, which helped publicize Mumia’s case more broadly. In 1999, Geronimo endorsed the Partisan Defense Committee-initiated anti-KKK mobilization in New York City. In 2002, he endorsed an Oakland united-front protest against the USA Patriot Act and Maritime Security Act that was initiated by the PDC and Labor Black League for Social Defense.

The Spartacist League and Partisan Defense Committee long fought for Geronimo’s freedom. Geronimo epitomized our characterization of the Black Panther Party as the best of a generation of black militants who sought a revolutionary road to black equality. But the Panthers’ black nationalist perspective and program doomed them to isolation in the ghetto, cut off from the only road out of the nightmare of racist American capitalism: integrated working-class struggle led to victory by a revolutionary vanguard party.

Geronimo was able to find some years of contentment after settling in Tanzania. But we are bitter that over half his adult life was stolen from him, spent in prison under conditions that undoubtedly exacerbated his health problems and likely contributed to his untimely death. He will be missed!