Thursday, March 17, 2016

Out In The Delta Night-With Legendary Bluesman Muddy Waters In Mind


Out In The Delta Night-With Legendary Bluesman Muddy Waters In Mind






By Lester Lannon

Bart Webber was a late-comer to the world of the blues, you know, the music that came via Mother Africa beat from down in the Delta, out in the Piedmont and along the Alabama crescent. He had missed capturing that sound deep in his head although he probably had heard some riffs accidently or sub-consciously in some way until the early 1970s having previously been deeply emerged in the rock and roll of his youth down in Riverdale south of Boston and later by the “acid” rock of his young adulthood. Guys like Johnny Winters and John Mayall, gals like Bonnie Raitt, Janis Joplin probably entered his universe without being tagged as from down in Delta, Piedmont, Crescent land. His tutor in all things blues (and of folk of which it could be have been argued, and has been blues, is a integral  part of) Sam Lowell introduced him to the genre one night in Cambridge at Jack’s, the then famous blues room, after they had not seen each other for a while. And that would be a main subject of conversation thereafter when the met at any gin mill.

That “not having seen each other for a while” being the direct result of Bart’s coming back from the West Coast about a year earlier to open up a small printing shop in Riverdale in the old Lawrence Lowell Building just off downtown and Sam’s, also back from the Coast about the same time, beginning his second year of law school in Boston at Suffolk Law School. As old-time high school friends they had drifted out to California, draft exempt respectively for an exemption as sole support of his family after his father passed away and as physically unfit for military, along with a couple of other guys from Riverdale, Jack Callahan and Frankie Riley, and about a million young people from everywhere trying to find some meaning to their lives, at least that was the quest, that is what Bart and Sam thought they were doing. Once Sam was safely through L1 he called Bart up and they had begun once again their youthful searches for the meaning of everything musical.  

For those not familiar with Cambridge, those not familiar with Harvard Square in the folk pantheon, and those not familiar with the early link-up between traditional folk music from the mountains like East Virginia and Tom Doulas and such classic blues tunes as Mississippi Fred McDowell’s Got To Move and 61 Highway and Bukka White’s Panama Limited Jack’s was the place more so than the Club Blue and Café Nana further up the street where hot blues was played. The place too where you could heard a young Bonnie Raitt now that we are name-dropping working out the kinks in her material, working out her thirst, and working out her entrée into the blues world in those days in the 1960s when Sam, before he headed out west with an important segment of his generation, immersed himself in the genre. He would mention some stuff to Bart, as always, whenever he thought he could get the musical upper-hand on Bart. Bart had been way ahead of him on the classic rock, you know, Elvis, Carl, Buddy, Chuck and Jerry Lee but Sam had chipped away at that lead with the advent of the Stones and was eons ahead once the folk and blues milieus came into some fashion among the hipsters of Cambridge and the diaspora.

That night we are talking about, the night of the meeting at Jack’s, with both men safely drinking their whiskies and scotches in lieu of the less public hash pipe, ganga gong, or dixie cup. (You figure out that usage if you are too forgetful, or too young just Google Tom Wolfe and you will link straight to the reference.) Sam started a conversation by telling Bart that he remembered back in the day when he had heard Howlin’ Wolf, the mad monk Chicago bluesman, who had practically eaten his harmonica on a song called How Many More Years (are you going to dog me around-a very good question that any righteous man is entitled to ask his, ah, temperamental lady when she is giving nothing, nothing but heartache and the runaround) get down and dirty on a Willie Dixon song, Little Red Rooster, long after he had heard the Stones do their cover of the song which many radio stations around Riverdale refused to play on the air for its allegedly suggestive sexual references having nothing to do with roosters or barnyards. He had been “blown away” by the Wolf’s version. What he had to tell Bart that night was that he had just heard a record where a couple of the Stones, probably Keith Richards and Ronnie Woods, sitting at the feet of the Wolf learning how to play, really play that song rather than their white bread, white boy version. Hot stuff.                  

That gave Bart just the opportunity he was looking for to bring up his “difference” with Sam about who was the “max daddy” bluesman, the electric Chicago blues version not that of the down country  guys like Son House and Skip James. And that difference turned on his much greater preference for the more sultry blues beat of Mister Muddy Waters who never almost “ate” his own harmonica since he had hired help like James Cotton and Junior Wells to handle that chore. Naturally Bart always pointed to Muddy’s Hoochie Goochie Man as far superior to the gruntings of the Wolf, who in Bart’s mind had never really got the mud of the Delta off his boots.

Of course Sam, once cornered by Bart, once he knew Bart was on the war-path about the blues and who was who, aided no little by those bar whiskies and scotches, had to come back on him with that story about how the Stones when they were on one of the their early United States tours had made the pilgrimage to Chicago, to Chess Records, in those days the Mecca for Chicago blues (and incidentally a record company owned by Marshal Press’ father and uncle who just happened to be the Stones’ road manager at that point) and Muddy Waters having seen the boys come in for a look volunteered to bring their luggage in. Wolf would have left the damn luggage float up Division Street before he would bend to such indignities.            

Bart, not to be outdone in the urban legend department (urban legend about Muddy toting anybody’s luggage much less the Stones who at that point he would probably not even known about, much less that they were crazy for his music) came back on Sam hard with the facts and figures about how many “lady friends” Muddy had hanging around for his pleasure, including a few times, one at one table and another a few tables away. Of course there were rumors around that Wolf refused any advances by the enraptured females, black and white, in his audiences leading to the charges that he was “light on his feet.”  (Another urban legend since Mrs. Burnet, Wolf’s real last name stayed at home taking care of business in the knowledge that her Chester was working and not working out if you get the drift.)       

A few more whiskies and scotches would surely have Sam and Bart at each other’s throats talking heatedly about whether Hubert Sumelin added more to Wolf’s entourage than Junior Wells’ to Muddy’s. It would be a knock-down, drag-out fight from there. Sam must have wondered on such nights about the monster he had brought forth unto the world. Amen, brother, amen.  

*****The Roots Is The Toots-With Chuck Berry’s Roll Over Beethoven In Mind

*****The Roots Is The Toots-With Chuck Berry’s Roll Over Beethoven In Mind



A YouTube clip to give some flavor to this subject.

Over the past several years I have been running an occasional series in this space of songs, mainly political protest songs, you know The Internationale (reflecting the necessarily international brother and sisterhood of the downtrodden and oppressed to get out from under the thumb of the now globalized economic royalists who run the show to their small benefit), Union Maid (reflecting the deep-seeded need to organize the unorganized and reorganize the previously organized sections of the labor movement in America), Which Side Are You On (reflecting, well, that is easy enough to figure out without further explanation, which side are you when the deal goes down), Viva La Quince Brigada (reflecting that at certain times and certain places we must take up arms like in the 1930s Spanish Civil War against the night-takers before they get out of their shells and wreak havoc on the world), Universal Soldier (reflecting the short-fall in the ability of humankind to step forward without going off the deep end of killing each other for no known reason, none good anyway), and such under the title Songs To While The Class Struggle By. And those songs have provided our movement with that combination entertainment/political message that is an art form that we use to draw the interested around us. Even though today those interested in struggling may be counted rather than among the countless that we need to take on the beasts and the class struggle to be “whiled away” is rather one-sidedly going against us at present. The bosses are using every means from firing militants to targeting and setting union organizing drives up for failure by every means possible to employing their paid propagandists to complain when the masses are not happy with having their plight groveled in their faces like they should be and are ready to do something about it while the rich, well, while away in luxury and comfort.  

Not all life however is political, or rather not all music lends itself to some kind of explicit political meaning but yet spoke to, let’s say, the poor sharecropper or planation worker on Mister’s land at the juke joint on Saturday listening to the country blues, unplugged, kids in the early 1950s at the jukebox listening to high be-bop swing heralding a new breeze to break out of the tired music of their parents, other kids listening, maybe at that same jukebox later in the decade now worn with play and coins listening to some guys from some Memphis record company rocking and rolling (okay, okay not just some record company but Sam Phillip’s Sun Records and not just some guys from the cornfields but Warren Smith, Elvis, Carl Perkins, Chuck Berry and Jerry Lee Lewis), or adults spending some dough to hear the latest from Tin Pan Alley (some Cole Porter, Irvin Berlin, Gershwin Brothers summertime and the living is easy tune)or some enchanted evening Broadway musical. And so they too while away to the various aspects of the American songbook and that rich tradition is which in honored here.   

This series which could include some modern protest songs as well like Pete Seeger’s Where Have All The Flowers Gone or Bob Dylan’s Blowin’ In The Wind, is centered on roots music as it has come down the ages and formed the core of the American songbook. You will find the odd, the eccentric, the forebears of later musical trends, and the just plain amusing here. Listen up.

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And as if you needed more motivation to listen up to Mister Chuck Berry and his 1950s youth anthem run through this sketch:

The Roots Is The Toots-The Music That Got The Generation Of ’68 Through The 1950s Red Scare Cold War Night-Chuck Berry’s Roll Over Beethoven  


From The Pen Of Frank Jackman

 Sam Lowell thought it was funny how things worked out in such contrary fashion in this wicked old world, not his expression that “wicked old world” for he preferred of late the more elastic and ironic “sad old world” reflecting since we are in a reflecting mood the swift passage of time and of times not coming back but that of his old time North Adamsville corner boy Peter Markin, Markin, who seemingly was possessed by the demon fight in his brain against the night-takers whatever their guise and who will be more fully introduced in a moment. (Markin aka Peter Paul Markin although nobody ever called him that except his mother, as one would expect although he hated to be teased by every kid from elementary school on including girls, girls who liked him too as a result, and his first ill-advised wife, a scion of the Mayfair swells who tried, unsuccessfully, to impress her leafy suburban parents with the familiar waspy triple names inherited from the long ago Brahmin forbear stowaways on the good ship Mayflower.)

Neither of those expressions referred to above date back to their youth since neither Sam nor Markin back then, back in their 1960s youth, would have used such old-fashioned religious-drenched expressions to express their take on the world since as with all youth, or at least youth who expected to “turn the world upside down” (an expression that they both did use in very different contexts) they would have withheld such judgments or were too busy doing that “turning upside down” business and they had no time for adjectives to express their worldly concerns. No, that expression, that understanding about the wickedness of the world had been picked up by Sam from Markin when they had reconnected a number of years previously after they had not seen each other for decades to express the uphill battles of those who had expected humankind to exhibit the better angels of their nature on a more regular basis. Some might call this a nostalgic glancing back, especially by Markin since he had more at stake in a favorable result, on a world that did not turn upside down or did so in a way very different from those hazy days.   

The funny part (or ironic if you prefer) was that Sam had been in his youth the least political, the least culture-oriented, the least musically-oriented of those corner boys like Markin, Jack Dawson, Jimmy Jenkins and “max daddy” leader Fritz Fallon, that “max daddy” another expression coined by Markin so although he has not even been properly introduced we know plenty about his place in the corner boy life, his place as “flak,” for Fritz’s operation although Fritz always called him “the Scribe” when he wanted something written up about his latest exploits and needed to play on Markin’s vanity, Markin with his finger-tip two thousand arcane facts stored in that brain ready to be fired at a moment’s notice for his leader. His leader who kept the coins flowing into the jukebox at Phil’s House of Pizza (don’t ask how that “coins flowing” got going since Fritz like most of the corner boys came “from hunger” but just take on faith that they got there. That shop had been located down a couple of blocks from the choppy ocean waters of Adamsville Beach (and still is although under totally different management from the arch-Italian Rizzo family that ran the place for several generation to some immigrant Albanians named Hoxha).

That made it among other things a natural hang-out place for wayward but harmless poor teenage corner boys. The serious “townie” professional corner boys, the rumblers, tumblers, drifters, grifters and midnight sifters hung around Harry’s Variety with leader Red Riley over on Sagamore far from beaches, daytime beaches although rumors had been of more than one nighttime orgy with “nice” girls looking for kicks with rough boys down among the briny rocks. Fritz and the boys would not have gone within three blocks of that place. Maybe more from fear, legitimate fear as Fritz’s older brother, Timmy, a serious tough guy himself, could testify to the one time he tried to wait outside Harry’s for some reason, a friend stopping to buy a soda on a hot summer day Fritz said, and got chain-whipped by Red for his indiscretion. Moreover Phil’s provided a beautiful vantage point for scanning the horizon for those wayward girls who also kept their coins flowing into Phil’s jukebox (or a stray “nice” girl passing by after Red and his corner boys threw her over).

Sam had recently thought about that funny story that Markin had told the crowd once on a hot night in the summer of 1965 when nobody had any money and were just holding up the wall at Phil’s about Johnny Callahan, the flashy and unstoppable halfback from the high school team (and a guy even Red respected having made plenty of money off of “sports” who bet with him on Johnny’s prowess on any given Saturday although Johnny once confessed that he too, rightly, avoided Harry’s after what had happened to Timmy). See Johnny was pretty poor in those days even by the median working poor standard of the old neighborhoods (although now, courtesy of his incessant radio and television advertising which continues to make everyone within fifty miles of North Adamsville who knew Johnny back in the day aware of his new profession, he is a prosperous Toyota car dealer down across from the mall in Hull about twenty miles from North Adamsville, the town where their mutual friend Josh Breslin soon to be introduced came from).

Johnny, a real music maniac who would do his football weight-lifting exercises to Jerry Lee’s Great Balls of Fire, Gene Vincent’s Be-Bop-A-Lula and stuff like that to get him hyped up, had this routine in order to get to hear songs that he was dying to hear, stuff he would hear late at night coming from a rock station out of Detroit and which would show up a few weeks later on Phil’s jukebox just waiting for Johnny and the kids to fill the coffers, with the girls who had some dough, enough dough anyway to put coins into that jukebox.

Johnny would go up all flirty to some young thing (a Fritz expression coped from Jerry Lee and not an invention of Markin as he would later try to claim to some “young thing” that he was trying to “score”) or depending on whatever intelligent he had on the girl, maybe she had just had a fight with her boyfriend or had broken up with him so Johnny would be all sympathy, maybe she was just down in the dumps for no articulable reason like every teen goes through every chance they get, whatever it took. Johnny, by the way, would have gotten that intelligence via Markin who whatever else anybody had to say about him, good or bad, was wired into, no, made himself consciously privy to, all kinds of boy-girl information almost like he had a hook into that Monday morning before school girls’ locker room talkfest (everybody already knew that he was hooked into the boys’ Monday morning version and had started more rumors and other unsavory deeds than any ten other guys).

Now here is what Johnny “knew” about almost every girl if they had the quarter which allowed them to play three selections. He would let them pick that first one on their own, maybe something to express interest in his flirtation, maybe her name, say Donna, was also being used as the title of a latest hit, or if broken up some boy sorrow thing. Brenda Lee’s I Want To Be Wanted, stuff like that. The second one he would “suggest” something everybody wanted to listen to no matter what but which was starting to get old. Maybe an Elvis, Roy Orbison, Chuck Berry, Jerry Lee thing still on the jukebox playlist but getting wearisome. Then he would go in for the kill and “suggest” they play this new platter, you know, something like Martha and the Vandelas Dancing in the Streets or Roy’s Blue Bayou both of which he had heard on the midnight radio airwaves out of Detroit one night and were just getting play on the jukeboxes. And bingo before you know it she was playing the thing again, and again. Beautiful. And Johnny said that sometimes he would wind up with a date, especially if he had just scored about three touchdowns for the school, a date that is in the days before he and Kitty Kelly became an “item.” An item, although it is not germane to the story, who still is Johnny’s girl, wife, known as Mrs. Toyota now.

But enough of this downstream stuff Sam thought. The hell with Johnny and his cheapjack tricks (although not to those three beautiful touchdowns days, okay) this thing gnawing at him was about old age angst and not the corner boy glory days at Phil’s, although it was about old time corners boys and their current doings, some of them anyway. So yeah he had other things he wanted to think about (and besides he had already, with a good trade-in gotten his latest car from Mr. Toyota so enough there), to tell a candid world about how over the past few years the country, the world, the universe had been going to hell in a hand-basket. In the old days, like he kept going back to he was not the least bit interested in anything in the big world outside of sports, and girls, of course. And endlessly working on plans to own his own business, a print shop, before he was twenty-five. Well, he did get that small business, although not until thirty and had prospered when he made connections to do printing for several big high-tech companies, notably IBM when they began outsourcing their work. He had prospered, had married (twice, and divorced twice), had the requisite tolerated children and adored grandchildren, and in his old age a woman companion to ease his time.

But there had been for a long time, through those failed marriages, through that business success something gnawing at him, something that Sam felt he had missed out on, or felt he had do something about. Then a few years ago when it was getting time for a high school class reunion he had Googled “North Adamsville Class of 1966” and came upon a class website for that year, his year, that had been set up by the reunion committee, and decided to join the site to keep up with what was going on, keep up with developments there (he would wind up not going to that reunion as he had planned to although that too is not germane to the story here except as one more thing that gnawed at him because in the end he could not face going home, believed in the end after a painful episode, a feud with a female fellow classmate that left bitter ashes in his mouth, hers too from what he had heard later, what Thomas Wolfe said in the title of one of his novels, you can’t go home again.

After he had registered on the site giving a brief resume of his interests and what he had been up to these past forty years or so years Sam looked at the class list, the entire list of class members alive and deceased (a rose beside their name signifying their passing, some seventy or so maddening to his sad old world view) of who had joined and found the names of Peter Paul Markin and Jimmy Jenkins among those who had done so. (Sam had to laugh, listed as Peter Paul Markin since everybody was listed by their full names, revenge from the grave by his poor mother, and that leafy suburban first wife who tried to give him Mayflower credentials, he thought.) Jack Dawson had passed away a few years before, a broken man, broken after his son who had served in Iraq and Afghanistan had committed suicide, according to Markin, as had their corner boy leader, Fritz Fallon, homeless after going through a couple of fortunes, his own and a third wife’s.

Through the mechanism established on the site which allowed each class member who joined to have a private e-mail slot Sam contacted both men and the three of them started a rather vigorous on-line chat line for several weeks going through the alphabet of their experiences, good and bad, the time for sugar-coating was over unlike in their youth when all three would lie like crazy, especially about sex and with whom in order to keep their place in the pecking order, and in order to keep up with Fritz whom lied more than all three of them combined. Markin knew that, knew Fritz’s lying about his scorecard with under the satin sheets women, knew it better than anybody else but to keep his place as “scribe” in that crazy quill pecking order went along with such silly teenage stuff, stuff that in his other pursuits he would have laughed at but that is what made being a teenager back then, now too, from what Sam saw of his grandchildren’s trials and tribulation.

After a while, once the e-mail questions had worked their course, all three men met in Boston at the Sunnyvale Grille, a place where Markin had begun to hang out in after he had moved back to Boston from the West Coast (read “hang out”: did his daytime drinking) over by the waterfront, and spent a few hours discussing not so much old times per se but what was going on in the world now, and how the world had changed some much in the meantime. And since Markin, the political maniac of the tribe, was involved in the conversations maybe do something about it at least that is what Sam had hoped since he knew that is where he thought he needed to head in order to cut into that gnawing feeling plaguing him. Sam was elated, and unlike in his youth he did not shut his ears down, when those two guys would talk politics, about the arts or about music. He had not listened back then since he was so strictly into girls and sports, not always in that order (which caused many problems later including one of the grounds for his one of his divorces, not the sports but the girls).

This is probably the place for Sam to introduce Peter Paul Markin although he had already given an earful (and what goes for Markin goes to a lesser extent for Jimmy who tended to follow in Pete’s wake on the issues back then, and still does). Markin as Sam already noted provided that noteworthy, national security agency-worthy service, that “intelligence” he provided all the guys (and not just his corner boys, although they had first dibs) about girls, who was “taken,” a very important factor if some frail (a Fritz term from watching too many 1940s gangster and detective movies and reading Dashiell Hammett too closely, especially The Maltese Falcon),was involved with some bruiser football player, some college joe who belonged to a fraternity and the brothers were sworn to avenge any brother’s indignities, or worse, worse of all, if she was involved with some outlaw biker who hung out in Adamsville and who if he hadn’t his monthly quota of  college boy wannabes red meat hanging out at Phil’s would not think twice about chain-whipping you just for the fuck of it (“for the fuck of it” a  term Jimmy constantly used so it was not always Markin or Fritz who led the verbal life around the corner), who was “unapproachable,”  probably more important than that social blunder of ‘hitting on” a taken woman since that snub by Miss Perfect-Turned-Up-Nose would make the rounds of that now legendary seminar, Monday morning before school girls’ locker room (and eventually work its way through Markin to the boys’ Monday morning version ruining whatever social standing the guy had spent since junior high trying to perfect in order to avoid the fatal nerd-dweeb-wallflower-square name your term).

Strangely Markin had made a serious mistake with Melinda Loring who blasted her freeze deep on him and he survived to tell the tale, or at least that is what he had the boys believe. Make of this what you will though he never after that Melinda Loring sting had a high school girlfriend from North Adamsville High, who, well, liked to “do the do” as they called it back then, that last part not always correct since everybody, girls and boys alike, were lying like crazy about whether they were “doing the do” or not, including Markin.

But beyond, well beyond, that schoolboy silliness Markin was made of sterner stuff (although Sam would not have bothered to use such a positive attribute about Markin back then) was super-political, super into art and what he called culture, you know going to poetry readings at coffeehouses, going over to Cambridge to watch foreign films with subtitles and themes that he would try to talk about and even Jimmy would turn his head, especially those French films by Jean Renoir, and super into music, fortunately he was not crazy for classical music (unlike some nerds in school then who were in the band and after practice you would hear Beethoven or somebody wafting through the halls after they had finished their sport’s practice)but serious about what is now called classic rock and roll and then in turn, the blues, and folk music (Sam still shuttered at that hillbilly stuff Markin tried to interest him in when he thought about it). That was how Markin had first met Josh Breslin, still a friend, whom he introduced to Sam at one of their meetings over at the Sunnyvale Grille.

Josh told the gathering that Markin had met him after high school, after he had graduated from Hull High (the same town where Johnny Callahan was burning up the Toyota sales records for New England) down at the Surf Ballroom. (Sam had his own memories of the place, some good, some bad including one affair that almost wound up in marriage.) Apparently Josh and Peter had had their wanting habits on the same girl at one Friday night dance when the great local cover band, the Rockin’ Ramrods held sway there, and had been successively her boyfriend for short periods both to be dumped for some stockbroker from New York. But their friendship remained and they had gone west together, gone on that Jack Kerouac On The Road trail for a number of years when they were trying their own version of turning the world upside down on. Josh also dabbled (his word) in the turning upside down politics of the time.

And that was the remarkable thing about Markin, not so much later in the 1960s in cahoots with Josh because half of youth nation, half the generation of ’68 was knee-deep in some movement, but in staid old North Adamsville High days, days when to just be conventionally political, wanting to run for office or something, was seen as kind of strange. See Peter was into the civil rights movement, nuclear disarmament, and social justice stuff that everybody thought he was crazy to be into, everybody from Ma to Fritz (and a few anonymous midnight phone-callers yelling n----r-lover and commie into the Markin home phone).  He had actually gone into Boston when he was a freshman and joined the picket-line in front of Woolworths’ protesting the fact that they would not let black people eat in their lunchrooms down south (and maybe Markin would say when he mentioned what he was up to Woolworth’s, or North Adamsville residents, were not that happy to have blacks in their northern lunchrooms either ), had joined a bunch of Quakers and little old ladies in tennis sneakers (a term then in use for airhead blue-haired lady do-gooders with nothing but time on their hands) calling on the government to stop building atomic bombs (not popular in the red scare Cold War “we were fighting against the Russians” North Adamsville, or most other American places either), running over to the art museum to check out the exhibits (including some funny stories about him and Jimmy busting up the place looking at the old Pharaoh times slave building Pyramids stuff uncovered by some Harvard guys way back), and going to coffeehouses in Harvard Square and listening to hokey folk music that was a drag. (Sam’s take on that subject then, and now.)

So Markin was a walking contradiction, although that was probably not as strange now as it seemed back then when every new thing was looked at with suspicion and when kids like Peter were twisted in the wind between being corner boys and trying to figure out what that new wind was that was blowing though the land, when Sam and the other corner boys, except Jimmy and sometimes Jack would try to talk him out of stuff that would only upset everybody in town.

But here is the beauty, beauty for Sam now that he was all ears about what Peter had to say, he had kept at it, had kept the faith, while everybody else from their generation, or almost everybody, who protested war, protested around the social issues, had hung around coffeehouses and who had listened to folk music had long before given it up. Markin had, after his  Army time, spent a lot of time working with GIs around the war issues, protested the incessantly aggressive American foreign policy dipped internally into wars and coups at the drop of a hat and frequented off-beat coffeehouses set up in the basements of churches in order to hear the dwindling number of folk artists around. He had gotten and kept his “religion,” kept the faith in a sullen world. And like in the old days a new generation (added to that older North Adamsville generation which still, from the class website e-mail traffic had not gotten that much less hostile to what Markin had to say about this “wicked old world,” you already know the genesis of that term, right, was ready to curse him out, ready to curse the darkness against his small voice).

One night when Peter and Sam were alone at the Sunnyvale Grille, maybe both had had a few too many high-shelf scotches (each now able to afford such liquor unlike in the old days when they both in their respective poverties, drank low-shelf Johnny Walker whiskey with a beer chaser when they had the dough, if not some cheapjack wine), Peter told Sam the story of how he had wanted to go to Alabama in high school, go to Selma, but his mother threatened to disown him if he did, threatened to disown him not for his desire to go but because she would not have been able to hold her head up in public if he had, and so although it ate at him not to go, go when his girlfriend, Helen Jackson, who lived in Gloversville, did go, he “took a dive” (Markin’s words).

Told Sam as well a redemptive story too about his anti-war fight in the Army when he refused to go to Vietnam and wound up in an Army stockade for a couple of years altogether. (Sam thought that was a high price to pay for redemption but it may have been the Scotch at work.) Told a number of stories about working with various veterans’ groups, throwing medals over Supreme Court barricades, chainings to the White House fence, sitting down in hostile honked traffic streets, blocking freeways complete with those same hostile honkings, a million walks for this and that, and some plain old ordinary handing out leaflets, working the polls and button-holing reluctant politicians to vote against the endless war budgets (this last the hardest task, harder than all the jailings, honkings, marches put together and seemingly the most fruitless).

Told too stories about the small coffeehouse places seeing retread folkies who had gone on to other things and then in a fit of anguish, or hubris, decided to go back on the trail. Told of many things that night not in feast of pride but to let Sam know that sometimes it was easier to act than to let that gnawing win the day. Told Sam that he too always had the “gnaw,” probably always would in this wicked old world. Sam was delighted by the whole talk, even if Markin was on his soapbox. 

That night too Peter mentioned in passing that he contributed to a number of blogs, a couple of political ones, including an anti-war veterans’ group, a couple of old time left-wing cultural sites and a folk music-oriented one. Sam confessed to Markin that although he had heard the word blog he did not know what a blog was. Peter told him that one of the virtues of the Internet was that it provided space (cyberspace, a term Sam had heard of and knew what it meant) for the average citizen to speak his or her mind via setting up a website or a blog. Blogs were simply a way to put your opinions and comments out there just like newspaper Op/Ed writers or news reporters and commentators although among professional reporters the average blog and blog writers were seen as too filled with opinions and sometimes rather loose with the facts.

Peter said he was perfectly willing to allow the so-called “objective” reporters state the facts but he would be damned if the blog system was not a great way to get together with others interested in your areas of interest, yeah, stuff that interested you and that other like-minded spirits might respond to. Yeah that was worth the effort.

The actual process of blog creation (as opposed to the more complex website-creation which still takes a fair amount of expertise to create) had been made fairly simple over time, just follow a few simple prompts and you are in business. Also over time what was possible to do has been updated for ease, for example linking other platforms to your site and be able to present multi-media works lashing up say your blog with YouTube or downloading photographs to add something to your presentation. Peter one afternoon after Sam had asked about his blog links showed him the most political one that he belonged to, one he had recently begun to share space with Josh Breslin, Frank Jackman and a couple of other guys that he had known since the 1960s on and who were familiar with the various social, political and cultural trends that floated out from that period. 

Sam was amazed at the various topics that those guys tackled, stuff that he vaguely remembered hearing about but which kind of passed him by as he had delved into the struggle to build his printing shop after high school and the marriage, first marriage, house, kids and dog bites.  He told Markin that as he scrolled through the site he got dizzy looking at the various titles from reviews of old time black and white movies that he remembered watching at the old Strand second run theater uptown, poetry from the “beat” generation, various political pieces on current stuff like the Middle East, the fight against war, political prisoners most of whom he had never heard of except the ones who had been Black Panthers or guys like that who were on the news after they were killed or carted off to jail, all kinds of reviews of rock and roll complete with the songs via YouTube, too many reviews of folk music that he never really cared for, books that he knew Peter read like crazy but that Sam could not remember the titles of. The guys really had put a lot of stuff together, even stuff from other sites and announcements for every conceivable left-wing oriented event in Boston or the East Coast. He decided that he would become a Follower which was nothing sinister like some cult but just that you would receive notice when something was put on the blog.

Markin had also encouraged him to write some pieces about what interested him, maybe start out about the old days in North Adamsville since all the guys mined that vein for sketches (that is what Peter liked to call most of the material on site since they were usually too short to be considered short stories but too long to be human interest snapshots). Sam said he would think about the matter, think about it seriously once he read the caption below which was on a sidebar of the blog homepage:

“This space is noted for politics mainly, and mainly the desperate political fight against various social, economic and moral injustices and wrongs in this wicked old world, although the place where politics and cultural expression, especially post-World War II be-bop cultural expression, has drawn some of our interest over the past several years. The most telling example of that interest is in the field of popular music, centrally the blues, city and country, good woman on your mind, hardworking, hard drinking blues and folk music, mainly urban, mainly protest to high heaven against the world’s injustices smite the dragon down, folk music. Of late though the old time 1950s kid, primordial, big bang, jail-break rock and roll music that set us off from earlier generations has drawn our attention. Mostly by reviewing oldies CDs but here, and occasionally hereafter under this headline, specifically songs that some future archaeologists might dig up as prime examples of how we primitives lived ,and what we listened to back in the day.”

Sam could relate to that, had something to say about some of those songs. Josh Breslin laughed when he heard that Sam was interested in doing old time rock and roll sketches. He then added, “If we can only get him to move off his butt and come out and do some street politics with us we would be getting somewhere.” Peter just replied, “one step at a time.” Yeah, that’s the ticket. 

 

******I Did It My Way-With Bob Dylan’s Shadows In The Night In Mind

******I Did It My Way-With Bob Dylan’s Shadows In The Night In Mind



 
From The Pen Of Bart Webber



Recently Sam Eaton an old friend of mine from high school days down at Carver High School in Southeastern Massachusetts did a review for the well-regarded and informative American Folk Music blog where he is listed as a regular contributor for Bob Dylan’s then latest CD brought out in 2014, Shadows In The Night.  [Subsequently in 2015 Columbia Records brought out Volume 12 f the apparently never-ending bootleg series this one centered on a 6 CD set of outtakes, mistakes, variations, songs that didn't make the albums, and whatnot from Dylan's fruitful 1965-66 period but that is old-time well-know music so doesn't really count as a latest CD. Sam had yet to review that compilation since he is not sure that he should not just go back and review the original albums; Blonde on Blonde, Bringing It All Back Home, Highway 61 Revisited.]  

Sam had sent me a copy of the review after I had reunited with him when I was looking for information via Google  about my Carver High School Class of 1964 50th anniversary class reunion via the “magic” of the Internet where Diana Rico (nee Kelly) along with her reunion committee had set up a class reunion website which he had joined thus proving that the Internet seems to be able to ferret out anybody who has ever put the slightest information on any website (and which has been recorded by our “friends” at NSA and other “big brother” operations done in “our interest” by the American government but enough of that for now as that is a subject worthy of another time). I then bought the CD on Amazon and after listening did my own amateur review, since writing such things is something I like to do in my spare time, which is essentially based on a lot of Sam's observations in that American Folk Song review. The reason for depending on Sam's observations is that while this album is slightly different from Dylan's early folk song work I have never really been able to do anything but grind my teeth when I hear such music and particularly Dylan's. Unlike Sam I am no folk music aficionado.    

The album a tribute to the king of Tin Pan Alley songwriter fest, Frank Sinatra, in the days when there was something of an unwritten code or maybe not unwritten but assumed by the division of labor that the singer and songwriter were strangers in the night in another sense. Songwriters for the most part wrote the lyrics and singers gobbled up what they were presented with. (Also later, after a semi-successful screen career where he did excellent work in the film adaptations of James Jones’ From Here To Eternity and Nelson Algren’s wrenching The Man With The Golden Arm and some notoriety as the leader of a rat pack of Hollywood and Los Vegas celebrities, named the “Chairman of the boards,” the boards being the stage upon which his fame rested as a singer, actor and hail fellow, well met.) In that review Sam noted that such an effort to go back to an aspect, an off-shoot of the great American Songbook of which Dylan knew so much even early on before he became famous as the “king of folksingers” was bound to happen if he lived long enough.
[Fir those who have forgotten, who had only a vague remembrance from parents' radio listening in the 1950s to the exclusion of rock and roll listening, or were too  young Frank Sinatra was the cat's meow in those day. Later, after a semi-successful screen career where he did excellent work in the film adaptations of James Jones’ From Here To Eternity and Nelson Algren’s wrenching The Man With The Golden Arm and some notoriety as the leader of a rat pack of Hollywood and Los Vegas celebrities, he was declared named the “Chairman of the boards,” the boards being the stage upon which his fame rested as a singer, actor and hail fellow, well met.)
Going back to the Great Depression/World War II period that our parents, we the baby-boomers parents (although Dylan born in 1941 missed the big generation of '68 boat but for Sam’s purpose that was okay Dylan got tagged as an honorary '68er) slogged through for musical inspiration. Going back to something, some place that when we were young and immortal, young and thinking that what we had created would last forever we would have, rightly, dismissed out of hand. And since Dylan has lived long enough, long enough to go back to some bygones roots  here we are talking about something that let us say in 1970 Sam would have dismissed as impossible. Dismissed as the delusional ravings of somebody like Sam’s older brother, Mason, who hated almost everything about the counter-cultural movement of the 1960s. Hated both before he did two tours in Vietnam beginning in 1965 even before the big call-ups after the Gulf of Tonkin Resolution, enlisting naturally, without a scratch on him, before he got married to his high school sweetheart who had waited, had waited through those two long tours for him maybe sensing that he would come through unscratched, got his little white picket house in hometown North Carver away from his South Carver working class son of a bogger (cranberry bogs the only thing that keep the town together back then and for which it had been famous for generations), and after when he would, along with the lovely bride stand in front of abortion clinics and spew hateful words and make threatening gestures against poor bedraggled young women (mainly)  up against it after some guy left her in the lurch to worry and fret about bringing another baby into this wicked old world. In addition "fag" bait (without the bride as far as Sam knew, they were not exactly on the best of terms then, or now for that matter) every guy in town whose had a word to say about peace and went crazy when somebody mentioned that gays ("in the closet gays") had served in the military during his war. Mason would think nothing of punching any guy who he thought was “light on his feet” (lesbians he seemed, according to Sam, he skipped for some reason), had been ready to spill blood it seemed to cut off the heads of anybody who wanted to breathe a new fresh breath not tinged with our parents’ worn out ways of doing business in civil society.

A whole dissertation or at least a serious long article could be written about how the gap of maybe three years, graduating in say 1961 like Mason and 1964 like Sam created a whole divide in social/political/cultural attitudes in many families. Not all but many where the fresh breeze of the Kennedy Camelot minute dream breeze had not been strong enough to check the desire of the former grouping to serve one’s country, right or wrong, marry one time forever, and get that little white fence house that was a step, maybe two, up from Ma and Pa and go down and dirty with every right-wing  yahoo who promised to "take the country back" and you can fill in the blanks on your own about who from when things came to a head.      
 
Strange as it may seem to a generation, the generation of ’68, today’s AARP generation, okay, baby-boomers who came of age with the clarion call put forth musically by Bob Dylan and others to dramatically break with the music of our parents’ pasts, the music that got them through the Great Depression and slogging through World War II, he has put out an album featuring the work of Mr. Frank Sinatra the king of that era in many our parents’ households. Dylan’s call, clarion call if you will of Blowin’ In The Wind and The Times They Are A-Changin’ (those dropped “gs” a sign of the folk informally and a general mid-country Midwest phenomenon) written and sung by him which began a trend in music that pulled the mythical Tin Pan Alley marquee down (and a lot of non-singing-instrument composers and professional studio musical on to cheap street) were direct assaults on whatever Grandfather Ike, the Cold War death bombs mentality or the deep freeze cultural and personal red scare which had carried  the country (and Frank) through the 1950s.
 
The music of the Broadway shows, Tin Pan Alley, Cole Porter/Irving Berlin/ the Gershwins/Jerome Kern, Sam who along with his interest in rock and roll, urban blues and protest-tinged folk music a la Dylan (and Phil Ochs, Joan Baez, Utah Phillips, Tom Paxton and a group of other who I forget that Sam was always talking about ) also knew about and hence his status as “professional” amateur archivist and reviewer so forgive me if I have left anybody of  importance out. Have I missed anybody of importance, probably, probably missed some of those Rogers and Hart Broadway show tunes teams, and so on.


That proposition though, at least as it pertains to Bob Dylan as an individual, seems less strange as Sam pointed out to me if you were not totally mired in the Bob Dylan protest minute of the early 1960s as he was although folk music beyond a few Dylan tunes sung by others as I said before made my teeth grind, left me flat and even with Dylan it was an iffy proposition when he was cranky-voiced in live performances like one time, maybe 1964, when Sam, at Sam’s insistence, forced me since I had access to a car to go down to the Newport Folk Festival one hot July night to hear “the bard ” and he croaked out his set. Those were the days though when even I realized that whether Dylan wanted that designation or not, he was the “voice of a generation,” catching the new breeze a lot of us felt coming through the land.

In the end Dylan did not want it, ran from it (with the “help” of a serious motorcycle accident which kept him out of the live limelight, holed up in Woodstock along with musicians who would be the Band, the rock and roll back-up band for Dylan when he went electric in 1965 and later on their own, although not out of big time album making, that being a rather prolific album period for him, did not want to be the voice of a generation, had no banner to wave, no sign to hold up for humanity as say Joan Baez, an ex-girlfriend or something like that, and Phil Ochs did, although he liked and wanted to be “king of the hill” in the music department of that generation, no question.


Wanted too to be the king hell troubadour entertaining the world for as long as he drew breathe, as long as he had a song to sing (in what kind of voice god only knows, reptilian the last time I heard him previously a few years ago on some aspect of his never-ending tour gig and Sam said in that review of the Sinatra tribute album that they must have had to come up with some miracles of modern “fixer man” music technology to get his voice to sound even as bad as it did on his Sinatra-etched covers which were just short of spoken verses like some New Jersey Best Western hotel lounge lizard act) and he has accomplished that, the longevity part.


What Dylan has been about for the greater part of his career though has been as an entertainer, a guy who sings his songs to the crowd and hopes they share his feelings for his songs. As he is quoted as saying in a 2015 AARP magazine article connected with the release of his Frank Sinatra tribute what he hoped was that like Frank he sang to, not at, his audience. Just like Frank did when he was in high tide around the 1940s and 1950s and our bobby-soxer mothers were tripping all over themselves like he was Elvis or something and throwing who knows what his way, maybe, notes with telephones numbers and promises of the best time he ever had. That sensibility is emphatically not what the folk protest music ethos was about but rather about stirring up the troops, stirring up the latter day Gideon’s Army to go smite the dragon, to right a few, maybe more, of the wrongs of this wicked old world. Dylan early on came close, stepped into Mississippi for a day or so, then drew back, although it is hard to think of anybody from our generation except maybe Joan Baez and Phil Ochs who wrote and sang to move people from point A to point B in the social struggles of the times. 
What Dylan has also been about through it all has been a deep and abiding respect for the American songbook that he began to gather in his mind early on (look on YouTube to a clip from Don’t Look Back where he is up in some European hotel room with Joan Baez and Bob Neuwirth singing Hank Williams ballads like Lost Highway or stuff from the Basement tapes, either set, the recently released five CD set in the never-ending bootleg set or the rarer “Genuine Basement” tape which is  where he runs the table on a few earlier genres, especially country and show tunes). In the old days that was looking for roots, roots music from the mountains, the desolate oceans, the slave quarters, along the rivers and Dylan’s hero then was Woody Guthrie. But the American songbook is a “big tent” operation and the Tin Pan Alley that he broke from when he became his own songwriter is an important part of the overall tradition and now he has added his hero Frank Sinatra to his version of the songbook (at least he called him his hero but Sam said he would be hard-pressed to name one song Dylan covered of Frank’s in the old days even as a goof.)


Sam said (an I agree somewhat, as much as I am going to with folk songs that can still make my teeth grind) that he may long for the old protest songs, the songs that stirred his blood to push on with the political struggles of the time like With God On Our Side which pushed him (and dragged me along in his wake, for a while) into the ranks of the Quakers, shakers, and little old ladies and men in tennis sneakers in the fight for nuclear disarmament, songs from the album pictured above, you know Blowin’ In The Wind which fit perfectly with the sense that something, something undefinable, something new as in the air in the early 1960s and The Times Are A Changin’ stuff like that, the roots music and not just Woody but Hank (including an incredible version of You Win Again), Tex-Mex working later with George  Sahms of the Sir Douglas Quintet, the Carters, the odd and unusual like the magic lyric play in Desolation Row, his cover of Charley Patton’s Highwater Rising or his cover of a song Lonnie Johnson made famous, Tomorrow Night, but Dylan has sought to entertain and there is room in his tent for the king of Tin Pan Alley (as Billie Holiday was the “queen”).


Having not heard Dylan live and in concert over the past several years with his grating lost voice (for Sam it was always about the lyrics not the voice although in looking at old tapes from the Newport Folk Festival on YouTube his voice was actually far better then than I would have given him credit for) I said to Sam I really did wonder, like he did, though how much production was needed to get the wrinkles out of that voice to sing as smoothly as the “Chairman of the boards,” to run the pauses and the hushed tones Frank knew how to do to keep his audience in his clutches. Yeah, still what goes around comes around.             


Wednesday, March 16, 2016

In Cambridge-Midnight Voices March 17th

Hello Everyone,
MUSIC NIGHT AT Midnight Voices 
This Thursday Night, March 17 - PLEASE COME - Wear a little green!
This is going to be a fun night, I hope you can make it.
I have not been playing out for a while because of all the work I was doing with Veterans For Peace. I guess you can look at this as my on-core debut. 
My good friend and musical partner Holly Gettings will be joining me on guitar and vocals.
I plan on singing several songs I have written post the Iraq invasion.
Here is the link to our music video, "War is Not the Answer, Never Was, Never Will. Please click and visit:
We have a sound system so this is MUSIC NIGHT at Midnight Voices. If you have a guitar or an accordion (Bob's is broken) please come and share a song during the open mic portion. 

Please join us:
Quaker Meeting House,
5 Longfellow Park
Cambridge, MA
Date: Thursday, March 17
Time: 7:00 pm

Hope to see you there.
Pat
Picture of Hiroshima Day in Cambridge

As March 17th Approaches-Remembrances Of Boston Saint Patrick’s Peace Parade 2012


As March 17th Approaches-Remembrances Of Boston Saint Patrick’s Peace Parade 2012




From The Pen Of Joshua Lawrence Breslin

[Saint Patrick’s Day 2012 represented something of a high point in the efforts of Veterans for Peace, their peace and social justice activist allies, their gay LGBTQ community allies, to either gain entrance in the “official parade” which should have been opened to all or to be given a reasonable start time either immediately before or after the “official” parade. In 2013 and 2014 they wound up finishing their peace parade almost in the dark to half empty streets filled party-going drunks and assorted misfits. In 2015 after some very sour and self-serving maneuvers by City Hall and the official parade committee the peace parade had to be cancelled again as it was this year. Damn.]

“Hey, just follow the Veterans For Peace (VFP) white and black dove-emblazoned flags down to D Street and you’ll run right into the Saint Patricks’ Peace Parade staging area,” a grizzled veteran, looking like a man who had seen his share of battles in war and peace, bellowed to one and all as Frank Jackman and his veteran and peace activist companions exited the Broadway Redline MBTA station on that overheated March 17th 2012 Sunday late morning in order to form up in that parade the old vet had informed them about. Headed out into the South Boston (Southie) day.  

[As it turned out, by the way, when Frank “interviewed” him later while they were waiting in that flag-festooned staging area, the grizzled veteran, Bob Ballad, had indeed seen his share of battles, having done two tours in ‘Nam, two tours as a “grunt,” an infantry man, “cannon fodder,” during hell time, 1966-68, and also of peace time battles against drugs and liquor, a couple of bouts of homelessness, a couple of divorces, and a few other of the now well-known  pathologies of  those who had had trouble coming back to the “real world “ after Vietnam that Frank had witnessed in his own family, in his own old time Hullsville neighborhood,  and among his fellow VFPers. Moreover , unlike Frank, who was also a Vietnam veteran and had  turned anti-war while in the military, that grizzled vet had not turned against war, the rumors of war, and all that war entails until his own son started clamoring for permission to go in the service when Iraq exploded in 1991. That is when he put his foot down, kept his son out, and had been a stalwart anti-warrior ever since. Talk about a guy with street “cred” on war issue. Welcome aboard, brother, welcome aboard]               

Frank  had to chuckle to himself a little as he and his companions headed up Broadway among the throngs who were forming up for the official parade that although he had grown up in the Irishtown section of Hullsville (you could hardly walk down a street of that town at this time of year and not be confronted with more green than you would ever see short of  maybe Dublin , and that was true even these days when the town itself, reflecting a couple of generations more moving south out of  Boston had lost it dominate Irish feel) and had lived in Boston on and off for most of his adult life he had never gone to the official parade. Well except that one time in high school junior year when he and “flame” Kathy Flanagan (she of the long wild red hair, light freckled face and green eyes, and thin athletic body who disturbed his sleep more than one night in those days) had “skipped” school (unlike in Boston which was in a different county from Hullsville they did not have the day off from school in the days when the holiday was celebrated on the actual day not only on Sunday) and headed via the long haul Eastern Mass bus armed with a pint of  Southern Comfort, the drink of choice and cheap, over to the parade. They never got there, to the parade anyway. They had stopped off at Carson Beach and started drinking that ambrosia and well, one thing led to another and  who gave a damn about some silly shamrock drunken parade anyway when a guy had a wild, green-eyed, red-headed girl next to him on the seawall. So, although he had many close connections with old “Southie,” the first stop for many of the famine-borne (famine of one kind or another, not just the food kind although that was writ large on that benighted country’s history) Irish, including his family, this was to be the first time that he showed up in Southie for a parade on Saint Patty’s Day. And of course while he might be on those same hallowed official parade streets his purpose that day was to march with the VFP contingent in their alternative peace parade.                  

Frank was not sure of all the details then about why there was a need for a separate parade, although later after the event he dug out some of the details from some guys who were closely involved in organizing the alternative event, but the gist of it centered on exclusion. Everybody in town, everybody who cared anyway, knew that back in the 1990s the official parade organizers had gone to court, hell, had gone all the way to the Supremes, over excluding gays and lesbians (even Irish gays and lesbians like somehow such human categories could not exist in Catholic-heavy Irishtown and was a dastardly thing, a mortal sin maybe, so if there were then they did want any part of it publicly). And won, won the right to exclude whomever they wanted from their “private” parade, as the Supremes in one of their more arcane legal decisions that made no sense when he read it backed them up.

See though, when you have a “right” to exclude that can take you into some strange places so when the VFP decided they wanted march in the official parade to protest various war actions of the American government, or just to send out a peace message to a large crowd they too were excluded by the official parade organizers. The “reason”-short and simple reason, they, the officials, didn’t want the words “veterans” and “peace” put together in their parade.  Hence the march of the excluded that VFP had first organized the previous year. And hence too Frank Jackman had that year responded to their call and was approaching the staging area with that sense of solidarity in mind.

As Frank waited, seemingly endlessly waited for the peace parade to step off  (the officials had, as part of their victory, been able to legally keep any other formations at least one mile behind their procession) he began to think of the many connections he had with this old section of town, this section that he had heard had changed demographically and in other ways as the Irish moved south and the younger more diverse set moved in and rehabilitated the old cold- water triple-deckers that lined all the lettered and numbered streets of the section (at least showing some sense of order since the real of the town was identified by a miasma of odd-ball combinations). He remembered ancient first murky visits to those old cold- water flats where some great aunts and their huge broods lived in splendid squalor and of cheap ribbon candy offered at Christmas time and not much else. Or funny things like the few times that he had been “privileged” to drive his material grandmother Riley  (nee O’Brian) over to Southie so that the sisters (some of those grand-aunts) could go to one of the “ladies invited” taverns and get drunk since Grandpa Riley refused, absolutely refused, to have liquor in the house (or cigarettes either). He wished he could remember the exact gin mill but he couldn’t except that it was near the Starlight Ballroom. 

Or when he was older and his uncle on his mother’s side had taken him to Jim and Joe’s farther up Broadway, up toward M Street, and “baptized” him with his first drink of whiskey straight up (no beer chasers then, that would could later). Or later still when he became something of a regular at Jim and Joe’s while he was working his way through college servicing vending machines for York Vending just around the corner from the D Street staging area and the guys, the mainly Southie guys that he worked with, “forced” him to drink with them after work, drink straight shot whiskey (and hence the genesis of beer chasers). Beyond those episodes though, except an occasion walk on Carson Beach (with and without female companionship) he had not been around Southie much since then.

After a while, a long hot while, since the weather was unseasonably warm for March in Boston, the peace parade stepped off, stepped off with VFP black and white dove-emblazoned flags flying in the lead paced by several cars for those really old (so he thought) World War II  veterans, veterans from Frank’s late father’s time sitting on board. As he looked back he noticed a huge banner calling for No War On Iran and another calling for Freedom For Private Bradley Manning [now Chelsea], another worthy cause, and behind that contingents of LGBT in various combinations, and behind them broken up at intervals by marching bands other progressive and social groups wishing to express solidarity with the excluded here, and throughout the world. Frank felt good, felt he had made the right decision to come this day despite some medical problems recently.

As the parade turned onto Broadway, old Broadway, of a thousand drinks and other assorted goings on, he again thought about the old days as he passed various landmarks, or the spots where the landmarks had been once. Artie’s where his first serious serious “flame” Sheila Shea had left him, left him for good, Jim and Joe’s now called the Green Tavern, where he had had more cheap whiskeys than he cared to recall, a couple of places farther up where ladies were invited back then (quaint notion, right),and he had been invited by a couple of ladies and then up where another  small “flame” Minnie Kiley had lived, then up and over to  cavernous East  Broadway where the triple-deckers of his early youth still stood thick as thieves.

Then he started to notice that those self-same triple- deckers had been upgraded and that those who stood on the sidewalks clapping as the parade went by were not the “from hunger” Irish second and third cousins of his youth but looked, well, wed-fed and well-cared for. And as they marched toward the end of the parade route at Andrew Square he also noticed, very distinctly noticed, a small section of streets where gay men were standing with a sign and cheering. Frank then flashed back to an earlier time when the deep dark secret in Aunt Bernice’s brood, the one from K Street, was that one of the boys, Harry, was “different” and had been banished from the house. Yes, things had certainly changed but he wished that those idiots who were so keen on exclusion had moved away from those whiskey and beer chaser bar stools and come into the sunlight…               

Spring Walk For Peace From Leverett Massachusetts To Washington, D.C. -March 4-April 28, 2016 -Join Us

Spring Walk For Peace From Leverett Massachusetts To Washington, D.C. -March 4-April 28, 2016 -Join Us