*****Damn It- Free Leonard Peltier Now-He Must Not Die In Jail!

*****Damn It- Free Leonard Peltier Now-He Must Not Die In Jail!

Leonard Peltier in 1972

I am passing this along which was passed to me so check it out. (November 2015) 

Anonymous7:57 PM

 

The correct contact information for Peltier's defense committee (and ACCURATE information regarding Leonard Peltier, his case, and the campaign for freedom) is ILPDC, PO Box 24, Hillsboro, OR 97123. Web: www.whoisleonardpeltier.info.

Click to a Leonard Peltier Defense Committee site.

http://www.leonardpeltier.net/ 

Leonard Peltier is an internationally renowned class-war prisoner. Peltier’s incarceration for his activism in the American Indian Movement has come to symbolize this country’s racist repression of its native peoples, the survivors of centuries of genocidal oppression. Peltier was framed up for the 1975 deaths of two FBI agents marauding in what had become a war zone on the South Dakota Pine Ridge Reservation. Although the lead government attorney has admitted, “We can’t prove who shot those agents,” and the courts have acknowledged blatant prosecutorial misconduct, the 69-year-old Peltier is not scheduled to be reconsidered for parole for another eleven years! Peltier suffers from multiple serious medical conditions and is incarcerated far from his people and family.

Commentary

This entry is passed on from the Partisan Defense Committee. I need add little except to say that this man, a natural leader of the American Indian Movement (AIM), should never have spent a day in jail. Free him now.

"We, along with millions of others, do not believe that Leonard Peltier should have been incarcerated at all. We demand his unconditional release from prison."

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Leonard Peltier was arrested in Canada on February 6, 1976, along with Frank Blackhorse, a.k.a. Frank Deluca. The United States presented the Canadian court with affidavits signed by Myrtle Poor Bear who said she was Mr. Peltier’s girlfriend and allegedly saw him shoot the agents. In fact, Ms. Poor Bear had never met Mr. Peltier and was not present during the shoot-out. Soon after, Ms. Poor Bear recanted her statements and said the FBI threatened her and coerced her into signing the affidavits.

• Mr. Peltier was extradited to the United States where he was tried in 1977. The trial was held in North Dakota before United States District Judge Paul Benson, a conservative jurist appointed to the federal bench by Richard M. Nixon. Key witnesses like Myrtle Poor Bear were not allowed to testify and unlike the Robideau/Butler trial in Iowa, evidence regarding violence on Pine Ridge was severely restricted.
• An FBI agent who had previously testified that the agents followed a pick-up truck onto the scene, a vehicle that could not be tied to Mr. Peltier, changed his account, stating that the agents had followed a red and white van onto the scene, a vehicle which Mr. Peltier drove occasionally.
• Three teenaged Native witnesses testified against Mr. Peltier, they all later admitted that the FBI forced them to testify. Still, not one witness identified Mr. Peltier as the shooter.
• The U.S. Attorney prosecuting the case claimed that the government had provided the defense with all FBI documents concerning the case. To the contrary, more than 140,000 pages had been withheld in their entirety.
• An FBI ballistics expert testified that a casing found near the agents’ bodies matched the gun tied to Mr. Peltier. However, a ballistic test proving that the casing did not come from the gun tied to Mr. Peltier was intentionally concealed.
• The jury, unaware of the aforementioned facts, found Mr. Peltier guilty. Judge Benson, in turn, sentenced Mr. Peltier to two consecutive life terms.
• Following the discovery of new evidence obtained through a Freedom of Information Act lawsuit, Mr. Peltier sought a new trial. The Eighth Circuit ruled, “There is a possibility that the jury would have acquitted Leonard Peltier had the records and data improperly withheld from the defense been available to him in order to better exploit and reinforce the inconsistencies casting strong doubts upon the government's case." Yet, the court denied Mr. Peltier a new trial.
• During oral argument, the government attorney conceded that the government does not know who shot the agents, stating that Mr. Peltier is equally guilty whether he shot the agents at point-blank range, or participated in the shoot-out from a distance. Mr. Peltier’s co-defendants participated in the shoot-out from a distance, but were acquitted.
• Judge Heaney, who authored the decision denying a new trial, has since voiced firm support for Mr. Peltier’s release, stating that the FBI used improper tactics to convict Mr. Peltier, the FBI was equally responsible for the shoot-out, and that Mr. Peltier's release would promote healing with Native Americans.
• Mr. Peltier has served over 29 years in prison and is long overdue for parole. He has received several human rights awards for his good deeds from behind bars which include annual gift drives for the children of Pine Ridge, fund raisers for battered women’s shelters, and donations of his paintings to Native American recovery programs.
• Mr. Peltier suffers from diabetes, high blood pressure, and a heart condition. Time for justice is short.
• Currently, Mr. Peltier’s attorneys have filed a new round of Freedom of Information Act requests with FBI Headquarters and all FBI field offices in an attempt to secure the release of all files relating to Mr. Peltier and the RESMURS investigation. To date, the FBI has engaged in a number of dilatory tactics in order to avoid the processing of these requests.

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THIS ARTICLE FROM PARTISAN DEFENSE NOTES WAS PASSED ON TO THE WRITER BY THE PARTISAN DEFENSE COMMITTTEE, P.O. BOX 99 CANAL STREET STATION, NEW YORK, NEW YORK 10013. 

THERE IS NOTHING THAT I NEED TO ADD EXCEPT THAT HISTORIANS OVER THE LAST GENERATION HAVE STEPPED OVER ALL OVER THEMSELVES TO CORRECT THE PREVIOUS FALSE ROLE ASSIGNED TO INDIGENOUS PEOPLES. THAT IS TO THE GOOD. BUT THE WRITER HAS ONE QUESTION –WHY IS THIS NATIVE AMERICAN LEADER STILL IN JAIL? ENOUGH IS ENOUGH.

Thirty years ago, on 6 February 1976, American Indian Movement (AIM) leader Leonard Peltier was seized by the Royal Canadian Mounted Police in western Canada. Peltier had fled there after a massive U.S. government attack the previous June—by FBI and Bureau of Indian Affairs (BIA) agents, SWAT cops and white vigilantes—on South Dakota's Pine Ridge reservation during which two FBI agents were killed. After Canadian authorities held Peltier for ten months in solitary confinement in Oakalla Prison, he was extradited to the U.S. on the basis of fabricated FBI testimony. In 1977, Peltier, a member of the Anishinabe and Lakota Nations, was convicted and sentenced to two consecutive life sentences on frame-up murder charges stemming from the shooting of the two FBI agents.

While Peltier had sought refuge in Canada, two others charged in the agents' killings were acquitted in a federal court in Iowa. Jurors stated that they did not believe the government witnesses and that it seemed "pretty much a clear-cut case of self-defense" against the FBI invasion. In Peltier's trial the prosecution concealed ballistics tests showing that his gun could not have been used in the shooting, while the trial judge ruled out any chance of another acquittal on self-defense grounds by barring any evidence of government terror against the Pine Ridge activists. At a 1985 appeal hearing, a government attorney admitted, "We can't prove who shot those agents."

AIM had been in the Feds' gun sights because of its efforts to fight the enforced poverty of Native Americans and the continued theft of their lands by the government and energy companies, which were intent on grabbing rich uranium deposits under Sioux land in South Dakota. The Leonard Peltier Defense Committee stated in 2004: "Virtually every known AIM leader in the United States was incarcerated in either state or federal prisons since (or even before) the organization's formal emergence in 1968, some repeatedly." Between 1973 and 1976, thugs of the Guardians of the Oglala Nation (GOON), armed and trained by the hated BIA and FBI, carried out more than 300 attacks in and around Pine Ridge, killing at least 69 people.
As we wrote during the fight against Peltier's threatened deportation, "The U.S. case against Peltier is political persecution, part of a broader attempt by the FBI to smash AIM through piling up criminal charges against its leaders, just as was done against the Black Panthers" (PTFNo. 112, 4 June 1976). AIM and Peltier were targeted by the FBI's deadly Counter-intelligence Program (COINTELPRO) of disruption, frame-up and murder of the left, black militants and others. Under COINTELPRO, 38 Black Panthers were killed by the FBI and local cops. Panther leader Geronimo ji Jaga (Pratt) spent 27 years in prison for a crime the FBI knew he could not have committed before finally winning release in 1997. Mumia Abu-Jamal—also an innocent man— remains on Pennsylvania's death row today.

In November 2003, a federal appeals court ruled, "Much of the government's behavior at the Pine Ridge Reservation and in its prosecution of Mr. Peltier is to be condemned. The government withheld evidence. It intimidated witnesses. These facts are not disputed." But the court still refused to open the prison doors for Peltier. Last year, U.S. District Court judge William Skretny turned down Peltier's request for documents suppressed by the government, even while acknowledging that he could have been acquitted had the government not improperly withheld them. Peltier attorney Michael Kuzma stated that the evidence withheld by the government amounts to a staggering 142,579 pages!

On February 24, Skretny again ruled that the FBI can keep part of its records secret in the name of "national security." Peltier noted in a message to the March 18 protests against the Iraq occupation, "Our government uses the words 'national security' and fighting the war on transnational terrorism as a smoke screen to cover up further crimes and misconduct by the FBI." Also this February, defense attorney Barry Bachrach argued in St. Louis federal court that the federal government had no jurisdiction in Peltier's case, since the shootings occurred on a reservation.

Millions of people have signed petitions for Peltier over the years, including by 1986 some 17 million people in the former Soviet Union. His frame-up, like that of Geronimo ji Jaga and Mumia Abu-Jamal, demonstrates that there is no justice in the capitalist courts of America. While supporting all possible legal proceedings on behalf of the class-war prisoners, we place no faith whatever in the "justice" of the courts and rely solely on the power of mass protest centered on the integrated labor movement.

After Peltier's third appeal for a new trial was denied in 1993, thousands of prominent liberals, celebrities and others—ranging from Willie Nelson to Archbishop Desmond Tutu and Mother Teresa—called for a presidential pardon. In a recent column titled "Free Leonard Peltier!" (5 February), Mumia Abu-Jamal wrote: "Many Peltier supporters put their trust in a politician named Bill Clinton, who told them that when he got elected he 'wouldn't forget' about the popular Native American leader. Their trust (like that of so many others) was betrayed once Clinton gained his office, and the FBI protested. In the waning days of his presidency, he issued pardons to folks like Marc Rich, and other wealthy campaign contributors. Leonard Peltier was left in his chains!"

Peltier is one of 16 class-war prisoners to whom the Partisan Defense Committee sends monthly stipends. For more information on his case, or to contribute to Peltier's legal defense, write to: Leonard Peltier Defense Committee, 2626 North Mesa #132, El Paso, TX 79902. Free Leonard Peltier and all class-war prisoners! 

*****From Veterans For Peace In Massachusetts-Stop The Damn Endless Wars-Revelations

*****From Veterans For Peace In Massachusetts-Stop The Damn Endless Wars-Revelations

What VFP Stands For - 

 

 

 

 

 

Revelations-From The Sam Eaton-Ralph Morris Series

From The Pen Of Bart Webber

Ralph Morris had always considered himself a straight-up guy. Straight up when he dealt with customers in his high-precision electrical shop in Troy, New York inherited from his father after he retired before he himself recently retired and turned it over to his youngest son, James, who would bring the operation into the 21^st century with the high tech equipment precision electrical work needs nowadays. Straight up when he confronted the trials and tribulations of parenthood and told the kids that due to his political obligations (of which more in a minute) he would be away and perhaps seem somewhat pre-occupied at times he would answer any questions they had about anything as best he could (and the kids in turn when characterizing their father to me, told me that he was hard-working, distant but had been straight up with them although those sentiments said in a wistful, wondering, wishing more manner like there was something missing in the whole exchange and Ralph agreed when I mentioned that feeling to him that I was probably right but that he did the best he could). Straight up after sowing his wild oats along with Sam Eaton, Pete Markin, Frankie Riley and a bunch of other guys from the working class corners who dived into that 1960s counter-cultural moment and hit the roads, for a short time after the stress of eighteen months in the bush in Vietnam. Meaning sleeping with any young woman who would have him in those care-free days when we were all experimenting with new ways to deal with that fretting sexual issue and getting only slightly less confused that when we got all that god-awful and usually wrong information in the streets where most of us, for good or evil learned to separate our Ps and Qs. After which he promised his high school sweetheart, Lara Peters, who had waited for him to settle down to be her forever man. And straight up with what concerns us here his attitude toward his military service in the Army during the height of the Vietnam War where he did his time, did not cause waves while in the service but raised, and is still raising seven kinds of holy hell, once he became totally disillusioned with the war, with the military brass and with the American government (no “our government” his way of saying it not mine) who did nothing but make thoughtless animals out of him and his buddies.             

Giving this “straight up” character business is important here because Ralph several years ago along with Sam Eaton, a non-Vietnam veteran having been exempted from military duty due to being the sole support of his mother and four younger sisters after his ne’er-do-well father died of a massive heart attack in 1965, joined a peace organization, Veterans For Peace (VFP), in order to work with others doing the same kind of work (Ralph as a  full member, Sam an associate member in the way membership works in that organization although both have full right to participate and discuss the aims and projects going forward) once they decided to push hard against the endless wars of the American government (both Ralph and Sam’s way of putting the matter). Without going into great detail Sam and Ralph had met down in Washington, D.C. on May Day 1971 when they with their respective groups (Sam with a radical collective from Cambridge and Ralph with Vietnam Veterans Against the War) attempted to as the slogan went-“shut down the government if it did not shut down the war.” Unfortunately they failed but the several days they spent together in detention in RFK Stadium then being used as the main detention area cemented a life-time friendship, and a life-time commitment to work for peace. (Sam’s impetus the loss of his best corner boy high school friend, Jeff Mullins, in the Central Highlands of Vietnam in 1968 who begged him to tell everybody what was really going on with war if he did not make it back to tell them himself.)        

That brings us to the Ralph straight up part. He and Sam had worked closely with or been member of for several years in the 1970s VVAW and other organizations to promote peace. But as the decade ended and the energy of the 1960s faded and ebbed they like many others went on with their lives, build up their businesses, had their families to consider and generally prospered. Oh sure, when warm bodies were needed for this or that good old cause they were there but until the fall of 2002 their actions were helter-skelter and of an ad hoc nature. Patch work they called it. Of course the hell-broth of the senseless, futile and about six other negative descriptions of that 2003 Iraq war disaster, disaster not so much for the American government (Sam and Ralph’s now familiar term) as for the Iraqi people and others under the cross-fires of the American military juggernaut (my term). So they, having fewer family and work responsibilities were getting the old time anti-war “religion” fires stoked in their brains once again to give one more big push against the machine before they passed on. They started working with VFP in various marches, vigils, civil disobedience actions and whatever other projects the organization was about (more recently the case of getting a presidential pardon and freedom for the heroic Wiki-leaks whistle –blower soldier Chelsea Manning sentenced to a thirty-five year sentence at Fort Leavenworth for telling the truth about American atrocities in Iraq and Afghanistan). Did that for a couple of years before they joined. And here is really where that straight up business comes into play. See they both had been around peace organizations enough to know that membership means certain obligation beyond paying dues and reading whatever materials an organization puts out-they did not want to be, had never been mere “paper members” So after that couple of years of working with VFP in about 2008 they joined up, joined up and have been active members ever since.        

Now that would be neither here nor there but Ralph had recently been thinking about stepping up his commitment even further by running for the Executive Committee of his local Mohawk Valley  chapter, the Kenny Johnson Chapter. (Sam as an associate member of his local chapter, the James Jencks Brigade is precluded as a non-veterans from holding such offices the only distinction between the two types of membership.) He ran and won a seat on the committee. But straight up again since he was committed to helping lead the organization locally and perhaps take another step up at some point he decided this year to go to the National Convention in San Diego (the geographic location of that site a definitive draw) and learn more about the overall workings of the organization and those most dedicated to its success.

So Ralph went and immersed himself in the details of what is going on with the organization. More importantly he got to hear the details of how guys (and it is mostly guys reflecting the origins of the organization in 1985 a time when women were not encouraged to go into the service), mostly guys from his Vietnam War generation as the older World War II and Korea vets pass on and the Iraq and Afghan war vets are still finding their “voice” came to join the organization. What amazed him was how many of the stories centered on various objections that his fellow members had developed while in whatever branch of the military they were in. See Ralph had kept his “nose clean” despite his growing disenchantment with the war while serving his eighteen months in country. He had been by no means a gung-ho soldier although he had imbibed all the social and political attitudes of his working class background that he had been exposed to concerning doing service, fighting evil commies and crushing anything that got in the way of the American government. He certainly was not a model soldier either but he went along, got along by getting along. These other guys didn’t.

One story stood out not because it was all that unusual in the organization but because Ralph had never run up against anything like it during his time of service from 1967-1970. Not in basic training AIT, not in Vietnam although he had heard stuff about disaffected soldiers toward the end of his enlistment. This guy, Frank Jefferson, he had met at one of the workshops on military resisters had told Ralph when he asked that he had served a year in an Army stockade for refusing to wear the uniform, refusing to do Army work of any kind. At least voluntarily. The rough details of Frank’s story went like this. He had been drafted in late 1968 and was inducted into the Army in early 1969 having had no particular reason not to go in since while he was vaguely anti-war like most college students he was not a conscientious objector (and still doesn’t since he believes wars of national liberation and the like are just and supportable, especially those who are facing down the barrel of American imperialism, was not interested in going to jail like some guys, some draft resisters, from his generation who refused to be inducted an did not even think about the option of Canada or some such exile. Moreover the ethos of his town, his family, his whole social circle was not one that would have welcomed resistance, would not have been understood as a sincere if different way of looking at the world. Add to that two guys had been killed in Vietnam from his neighborhood and the social pressure to conform was too great to buck even if he had had stronger convictions then. 

Three days, maybe less after Frank was deposited at Fort Jackson in South Carolina in January, 1969 for basic training he knew he had made a great mistake, had had stronger anti-war feelings, maybe better anti-military feelings than he suspected and was heading for a fall. This was a period when draftees, those fewer and fewer men who were allowing themselves to be drafted, were being channeled toward the infantry, the “grunts,” the cannon-fodder (words he learned later but not known as he came in) and that was his fate. He was trained as an 11 Bravo, killer soldier. Eventually he got orders to report to Fort Lewis in Washington for transport to Vietnam. On a short leave before he was requested to report Frank went back to Cambridge where he grew up and checked in with the Quakers which somebody had told him to do if he was going to challenge his fate in any way. The counsellor there advised him to put in a CO application at Fort Devens nearby. He did so, was turned down because as a Catholic objector he did not qualify under the doctrine of that church. (And he still held to his “just war” position mentioned above). He tried to appeal that decision through military then civilian channels with help from a lawyer provided by the Quakers (really their American Friends Service Committee) although that was dicey at best. Then, despite some counsel against such actions Frank had an epiphany, a day of reckoning, a day when he decided that enough was enough and showed up at parade field for the Monday morning report in civilian clothes carrying a “Bring The Troops Home” sign. Pandemonium ensued, he was man-handled by two beefy lifer-sergeants and was thrown in the stockade. Eventually he was tried and sentenced to six month under a special court-martial for disobeying orders which he served. He got out after during that stretch and continued to refuse to wear the uniform or do work. So back to the stockade and re-trial getting another six months, again for disobeying lawful orders. Fortunately that civilian lawyer had brought the CO denial case to the Federal Court in Boston on a writ of habeas corpus and the judge ruled that the Army had acted wrongly in denying the application. A few weeks later he was released. Frank said otherwise he still might forty plus years later be doing yet another six month sentence. So that was his story and there were probably others like that during that turbulent time when the Army was near mutiny.

Ralph said to himself after hearing the Jefferson story, yeah, these are the brethren I can work with, guys like Jefferson really won’t fold under pressure. Yeah, that’s right.           

 

 

The Birth Of Rock 'n' Roll

The Birth Of Rock 'n' Roll


One For The Money: The History Of Rock And Roll, Bill Haley and various artists, Intrepid, 2005



Over the past several months I have spend some time reviewing recording artist from my youth, the 1950’s, the youth of the Generation of ’68 that is now taking a certain political beating once again from those who cringe at the notion that we could have fundamentally changed the way we do the collective business of running this society. But that is a story for another day. What I want to do here is recommend this very nice DVD that in capsule form addresses all the issues, or at least all that I think are important, about the genesis of rock 'n' roll, its meaning for my post-World War II generation growing up in the 1950’s and how the forces of social reaction put, or tried to put, a cap on the natural rebelliousness of the original rock 'n' roll sound.

This documentary addresses affirmatively the issue of the roots of rock and roll as deriving from the blues and later in the early 1950’s rhythm and blues from the likes of Louis Jourdan and Big Joe Turner. It further pays, as it must, tribute to the early efforts of the likes of Sam Phillips and his Sun Record operation in Memphis and that of the Press Brothers Chess Records in Chicago to create breakout music with a distinctive sound that was not Frank Sinatra or Doris Day, the music of our parents’ generation. It also pays tribute to the promoters of rock like Alan Freedman who was a key in popularizing rock for the wider white audience that was necessary to make it a national and international phenomenon. Most importantly, this film documents the very conscious attempt by parents, religious and governmental figures abetted by the record industry to bring rock under control with the creation of the “teen idols” like Ricky Nelson Fabian, Bobby Vee, etc. at the end of the 1950’s. As I have pointed out elsewhere we had to go through that experience to really appreciate the difference when groups like The Rolling Stones hit the scene in the 1960’s. We were waiting to exhale, and none too soon.

Probably the most important reason to view this DVD though is to get, under one roof, a look at all the various performers who made up the original rock ensemble. Big Joe, Bill Haley, Elvis, Jerry Lee, Buddy, Bo Diddley, Chuck Berry and on and on. Like I say if you want a quick one hour overview of an important cultural phenomenon of our collective history this is the one for you. Then branch out to review the individual performers. Fifty years later a lot of this stuff still sounds good. And that is not just me saying that but young kids, desperate for a sound that jumps at them, that I have run into lately as well. Kudos.

South Korea: Resign Park Geun-hye!

South Korea: Resign Park Geun-hye!

Gangjeong villagers from Jeju Island carry their distinct 'No Navy Base' flags during protest in Seoul, South Korea on November 12 calling for the resignation of right-wing president Park Geun-Hye.  Up to one million Koreans marched to the compound of the president (Blue House).

 

South Korean President Park Geun-Hye now has an approval rating of 5%.  Last Saturday reportedly one million citizens marched to the gates of the Blue House demanding her immediate resignation.  The momentum is building across the nation for a change in government.

This was the largest protest South Korea has seen since the democratic uprising of June 1987. Seoul Mayor Park Won-soon refused to supply water from the city’s fire hydrants to the police, which had threatened to use water cannons to block protesters.

The US-backed President Park (daughter of former dictator) has been unpopular all along but recent public disclosures that Park allowed her friend, Choi Soon-sil, to access government documents without clearance has created a massive scandal. Ms Choi is accused of trying to extort huge sums of money from South Korean companies and is under arrest on charges of fraud and abuse of power. She was detained last week on suspicion of using her friendship with President Park to solicit business donations for a non-profit fund she controlled.

Washington fears that the resignation of President Park would disrupt the Pentagon's plan to continue major military escalations on the Korean peninsula as part of its 'pivot' of significant portions of US military operations into the Asia-Pacific to encircle China and Russia.

Included in this Pentagon expansion would be the deployment of the THAAD (Terminal High Altitude Area Defense) missile defense (MD) system.  While the Pentagon maintains that THAAD is aimed at North Korea experts have indicated that its true military mission would be to help intercept Chinese and Russian retaliatory responses after a US first-strike attack.

The residents of the melon farming community of Seongju, where THAAD was first announced to be deployed, have been in daily resistance against the provocative MD system and this issue has galvanized the peace movement throughout South Korea in recent months.  The US has hurriedly announced that they plan to deploy the system sometime in the next eight months but the growing opposition to President Park has complicated this controversial decision.

THAAD is manufactured by Lockheed Martin at a facility in Troy, Alabama while the Army's Missile Defense Directorate is located at the Redstone Arsenal in nearby Huntsville.  THAAD is tested at White Sands Missile Range, New Mexico.

In order to build opposition to any THAAD deployment in South Korea a 'Task Force to Stop THAAD in Korea and Militarism in Asia and the Pacific' has been created and groups from around the globe have signed on as endorsers.  The call is for peace groups everywhere to learn more about the role of THAAD and other US MD systems (such as PAC-3 and Navy Aegis destroyer-based SM-3 interceptors) and to build opposition to these destabilizing programs that are being used by the Pentagon to surround China and Russia.  You can see the call and endorsers of the Task Force here.

US MD systems on-board Aegis destroyers will be also ported at the new Navy base on Jeju Island and residents of Gangjeong village are now in their ninth year of daily non-violent resistance against the base.

How a new Trump administration will deal with the Pentagon 'pivot' and deployment of MD systems around the world is unknown.  But the South Korean peace movement is not waiting to find out as they continue to expand their opposition to these US military moves.  The current campaign demanding the resignation of President Park Geun-Hye adds an additional complication for the already over extended US military empire.

Close all US bases overseas!
No MD!
Convert the military industrial complex to peaceful and sustainable production!
Use our resources to deal with climate change and growing poverty!

 

 

Bruce K. Gagnon
Coordinator
Global Network Against Weapons & Nuclear Power in Space
PO Box 652
Brunswick, ME 04011
(207) 443-9502
http://www.space4peace.org 
http://space4peace.blogspot.com  (blog)

Thank God men cannot fly, and lay waste the sky as well as the earth. - Henry David Thoreau

From The Guys And Gals Who Know The Face Of War-The Smedleys-Veterans For Peace

From The Guys And Gals Who Know The Face Of War-The Smedleys-Veterans For Peace    

*****In The Time Of The Second Mountain Music Revival- "Come All Ye Fair And Tender Ladies"-Maybelle Carter-Style

*****In The Time Of The Second Mountain Music Revival- "Come All Ye Fair And Tender Ladies"-Maybelle Carter-Style

From The Pen Of Josh Breslin 

 

 

 

Listen above to a YouTube film clip of a classic Song-Catcher-type song from deep in the mountains, Come All You Fair And Tender Ladies. A song-catcher is an old devise, a mythological devise for taking the sound of nature, the wind coming down the mountains, the rustle of the tree, the crack a twig bent in the river, the river follow itself and making an elixir for the ears, simple stuff if you are brave enough to try your luck.  According to my sources Cecil Sharpe, a British musicologist looking for roots in the manner of Francis Child with his ballads in the 1850s, Charles Seeger, and maybe his son Peter too, in the 1920s and 1930s, and the Lomaxes, father and son, in the 1930s and 1940s)"discovered" the song in 1916 in the deep back hills and hollows of rural Kentucky. (I refuse to buy into that “hollas” business that folk-singers back in the early 1960s, guys and gals some of who went to Harvard and other elite schools and who would be hard-pressed to pin-point say legendary Harlan County down in Appalachia, down in the raw coal mining country of Eastern Kentucky far away from Derby dreams, mint juleps and ladies' broad-brimmed hats, of story and song insisted on pronouncing and writing the word hollows to show their one-ness with the roots, the root music of the desperately poor and uneducated. So hollows.)     

Of course my first connection to the song had nothing to do with the mountains, or mountain origins, certainly with not the wistful or sorrowful end of the love spectrum about false true lovers taking in the poor lass who now seeks revenge if only through the lament implied in the lyrics, although  even then I had been through that experience, more than once I am sorry to say. Or so I though at the time. I had heard the song the first time long ago in my ill-spent 1960s youth listening on my transistor radio up in my room in Olde Saco where I grew up to a late Sunday night folk radio show on WBZ from down in Boston that I could pick up at that hour hosted by Dick Summer (who is now featured on the Tom Rush documentary No Regrets about Tom’s life in the early 1960s Boston folk scene while at Harvard hustling around like mad trying to get a record produced to ride the folk minute wave just forming and who, by the way, was not a guy who said or wrote "hollas," okay ). That night I heard the gravelly-voiced late folksinger Dave Van Ronk singing his version of the old song like some latter-day Jehovah or Old Testament prophet something that I have mentioned elsewhere he probably secretly would have been proud to acknowledge. (Secretly since then he was some kind of high octane Marxist/Trotskyist/Socialist firebrand in his off-stage hours and hence a practicing atheist.) His version of the song quite a bit different from the Maybelle Carter effort here. I'll say.

All this as prelude to a question that had haunted me for a long time, the question of why I, a child of rock and roll, you know Bill Haley, La Verne Baker, Wanda Jackson, Elvis, Carl Perkins, Bo Diddley, Chuck Berry, Jerry Lee Lewis and the like had been drawn to, and am still drawn to the music of the mountains, the music of the hills and hollows, mostly, of Appalachia. You know it took a long time for me to figure out why I was drawn, seemingly out of nowhere, to the mountain music most famously brought to public, Northern public, attention by the likes of the Carter Family, Jimmy Rodgers, The Seegers and the Lomaxes back a couple of generations ago.

The Carter Family hard out of Clinch Mountain down in Virginia someplace famously arrived on the mountain stage via a record contract in Bristol, Tennessee in the days when fledgling radio and record companies were looking for music, authentic American music, to fill the air and their catalogs. Fill in what amounted to niche music since the radio’s range back then was mostly local and if you wanted to sell soap, perfume, laundry detergent, coffee, flour on the air then you had to play what the audience would listen to and then go out and buy the advertiser’s products once they, the great unwashed mass audience, were filled into how wonderful they smelled, tasted, or felt after consuming the sponsors' products. The Seegers and Lomaxes and a host of others, mainly agents of the record companies looking to bring in new talent, went out into the sweated dusty fields sweaty handkerchiefs in hand to talk to some guy who they had heard played the Saturday night juke joints, went out to the Saturday night red barn dance with that lonesome fiddle player bringing on the mist before dawn sweeping down from the hills, went out to the Sunday morning praise Jehovah gathered church brethren to seek out that brother who jammed so well at that juke joint or red barn dance now repentant if not sober, went out to the juke joint themselves if they could stand Willie Jack’s freshly brewed liquor, un-bonded of course since about 1789, went down to the mountain general store to check with Mister Miller and grab whatever, or whoever was available who could rub two bones together or make the rosin fly, maybe sitting right there in front of the store. Some of it pretty remarkable filled with fiddles, banjos and mandolins.

But back to the answer to my haunting question. The thing was simplicity itself. See my father, Prescott, hailed (nice word, right) from Kentucky, Hazard, Kentucky, tucked down in the mountains near the Ohio River, long noted in song and legend as hard coal country. When World War II came along he left to join the Marines to get the hell out of there, get out of a short, nasty, brutish life as a coalminer, already having worked the coal from age thirteen, as had a few of his older brothers and his father and grandfather. During his tour of duty after having fought and bled a little in his share of the Pacific War against the Japanese before he was demobilized he had been stationed for a short while at the Portsmouth Naval Base. During that stay he attended like a lot of lonely soldiers, sailors and Marines who had been overseas a USO dance held in Portland where he met my mother who had grown up in deep French-Canadian Olde Saco. Needless to say he stayed in the North, for better or worse, working the mills in Olde Saco until they closed or headed south for cheaper labor in the late 1950s and then worked at whatever jobs he could find. (Ironically those moves south for cheaper labor were not that far from his growing up home although when asked by the bosses if he wanted move down there he gave them an emphatic “no,” and despite some very hard times later when there wasn't much work and hence much to eat he never regretted his decision at least in public to this wife and kids)

All during my childhood though along with that popular music, you know the big band sounds and the romantic and forlorn ballads that got many mothers and fathers through the war mountain music, although I would not have called it that then filtered in the background on the family living room record player and the mother’s helper kitchen radio.

But here is the real “discovery,” a discovery that could only be disclosed by my parents. Early on in their marriage they had tried to go back to Hazard to see if they could make a go of it there. This was after my older brother Prescott, Junior was born and while my mother was carrying me. Apparently they stayed for several months before they left to go back to Olde Saco before I was born since I was born in Portland General Hospital. So see that damn mountain music and those sainted hills and hollows were in my DNA, was just harking to me when I got the bug. Funny, isn’t it.            

[Sometimes life floors you though, comes at you not straight like the book, the good book everybody keeps touting and fairness dictates but through a third party, through some messenger for good or ill, and you might not even be aware of how you got that sings-song in your head. Wondering how you got that sings-song in your head and why a certain song or set of songs “speaks” to you despite every fiber of your being clamoring for you to go the other way. Some things, some cloud puff things maybe going back to before you think you could remember like your awestruck father in way over his head with three small close together boys, no serious job prospects, little education, maybe, maybe not getting some advantage from the G.I. Bill that was supposed lift all veteran boats, all veterans of the bloody atolls and islands, hell, one time savagely fighting over a coral reef against the Japanese occupiers if you can believe that, who dutifully and honorably served the flag singing some misbegotten melody. A melody learned in his childhood down among the hills and hollows, down where the threads of the old country, old country being British Isles and places like that. The stuff collected in Child ballads back then in the 1850s that got bastardized by ten thousand local players who added their own touches and who no longer used the song for its original purpose red barn dance singers when guys like Buell or Hobart added their take on what they thought the words meant and passed that on to kindred and the gens. The norm of the oral tradition of the folk so don’t get nervous unless there had been some infringement of the copyright laws, not likely.  

Passed on too that sorrowful sense of life of people who stayed sedentary too long, too long on Clinch Mountain or Black Mountain or Missionary Mountain long after the land ran out and he, that benighted father of us all, in his turn sang it as a lullaby to his boys. And the boys’ ears perked up to that song, that song of mountain sadness about lost blue-eyed boys, about forsaken loves when the next best thing came along, about spurned brides resting fretfully under the great oak, about love that had no place to go because the parties were too proud to step back for a moment, about the hills of home, lost innocence, you name it, and although he/they could not name it that sadness stuck.

Stuck there not to bear fruit for decades and then one night somebody told one of the boys a story, told it true as far as he knew about that father’s song, about how his father had worked the Ohio River singing and cavorting with the women, how he bore the title of “the Sheik” in remembrance of those black locks and those fierce charcoal black eyes that pierced a woman’s heart. So, yes, Buell and Hobart, and the great god Jehovah come Sunday morning preaching time did their work, did it just fine and the sons finally knew that that long ago song had a deeper meaning than they could ever have imagined.]         

   

COME ALL YE FAIR AND TENDER LADIES
(A.P. Carter)

The Carter Family - 1932

Come all ye fair and tender ladies

Take warning how you court young men

They're like a bright star on a cloudy morning

They will first appear and then they're gone

They'll tell to you some loving story

To make you think that they love you true

Straightway they'll go and court some other

Oh that's the love that they have for you

Do you remember our days of courting

When your head lay upon my breast

You could make me believe with the falling of your arm

That the sun rose in the West

I wish I were some little sparrow

And I had wings and I could fly

I would fly away to my false true lover

And while he'll talk I would sit and cry

But I am not some little sparrow

I have no wings nor can I fly

So I'll sit down here in grief and sorrow

And try to pass my troubles by

I wish I had known before I courted

That love had been so hard to gain

I'd of locked my heart in a box of golden

And fastened it down with a silver chain

Young men never cast your eye on beauty

For beauty is a thing that will decay

For the prettiest flowers that grow in the garden

How soon they'll wither, will wither and fade away

******

ALTERNATE VERSION:

Come all ye fair and tender ladies

Take warning how you court young men

They're like a star on summer morning

They first appear and then they're gone

They'll tell to you some loving story

And make you think they love you so well

Then away they'll go and court some other

And leave you there in grief to dwell

I wish I was on some tall mountain

Where the ivy rocks are black as ink

I'd write a letter to my lost true lover

Whose cheeks are like the morning pink

For love is handsome, love is charming

And love is pretty while it's new

But love grows cold as love grows old

And fades away like the mornin' dew

And fades away like the mornin' dew

Black Filmmaker Under Fire-Down With Witchhunt Against Nate Parker!

Workers Vanguard No. 1099	4 November 2016

Black Filmmaker Under Fire-Down With Witchhunt Against Nate Parker!

Before the much-anticipated Nat Turner biopic The Birth of a Nation even hit the theaters, Nate Parker, the writer, director and star of the film, became engulfed in a racist witchhunt. Parker and the film’s co-writer Jean Celestin have been pilloried as “rapists” over sexual assault charges leveled against them 17 years ago when they were students at Penn State University. The media frenzy led to boycotts of the film and a chorus of denunciations by many feminists and black commentators. The public condemnation of Nate Parker has been conveniently timed to contain the potential impact of a story where black slaves are depicted not as mere victims, but in violent rebellion.

After a trial in 2001, Parker was found not guilty of raping a white fellow college student by a nearly all-white jury in a conservative Pennsylvania county. Celestin received a guilty conviction that was later overturned on the basis of ineffective legal representation. This is hardly insignificant in a country where accusations of rape have long been used as the pretext for barbaric lynchings of black men or to railroad them to prison—from the Scottsboro Boys to the Central Park Five. Parker is just one of many black men accused of rape who have been deemed guilty not only before a conviction, but even after an acquittal.

The firestorm of controversy over Nate Parker partakes of centuries of engrained hysteria about black male sexuality and the supposed purity of white womanhood. A statement of support by four of Parker’s former Penn State classmates notes the “violently hostile racial climate” at the university during the time. Believing Parker and Celestin were wrongfully accused, they point to the “gross and blatant mis-information campaign” around the case, adding that “the media has cherry picked the most salacious elements while ignoring the actual record.”

The incident moreover took place at the height of the 1990s “date rape” scare which, far from combating the brutal reality of violence against women, whipped up anti-sex panic and strengthened the powers of the cops and the university administration. Since then, the campus morality police have increasingly sought to redefine the drinking and screwing that young people have always engaged in as rape. We do not claim to know what happened on the night in question, nor can those dragging Parker through the mud. Ambiguities about consent do and must occur, particularly when the people know each other. But the assumption that any woman under the influence cannot possibly consent to sex is both demeaning and dangerous to women. Rape is a heinous crime of degradation and terror; it should not be equated to any experience of unpleasant or drunken sex.

Two months before the film’s release, the media mob latched on to the 2012 suicide of the alleged victim in order to vilify Parker for not taking enough responsibility or expressing the right amount of remorse—for an offense that he has steadfastly maintained his innocence of! In a smear piece in the New York Times (19 August), black feminist professor Roxane Gay stated she would refuse to see the movie because she could not “separate the art from the artist.” She lambasted Parker for his “inadequate act of contrition,” a branding reminiscent of Puritan punishment. Those deemed to be “sex offenders” today face a similar fate—a lifetime of humiliation and repression.

The reviews of The Birth of a Nation have overwhelmingly been dominated by the dredged-up rape allegations, burying the movie’s depiction of the brutal history of chattel slavery. In a statement to the New York Times, some family members of Parker’s accuser noted, “We are dubious of the underlying motivations that bring this to present light after 17 years, and we will not take part in stoking its coals.” The witchhunt against Parker feeds into the misogyny, anti-sex hysteria and insidious racism that have long been used as a means of social control and a weapon against the oppressed in capitalist America.

Another Rock Icon Passes-Leon Russell At 74 -RIP

A Song For These American Times- Bob Dylan's "I Pity The Poor Immigrant"-And The Rest Of Us Too!

Elvis Rocks-Jailhouse Rocks

 

 

 

Frank Jackman comment:

Sure we are today on July 5, 2015 very far removed from the rockabilly side of the origins of rock and rock (now called the classic age of rock to distinguish it from post-1964 roc and its progeny) and rock as a genre has undergone many permutations and transformations on its way to a niche in history. But for one moment, one brief moment as it turned out, we, those of us who came of age in the 1950s were present at the creation. Maybe kicking and screaming if we were boys about how we didn’t compare with Elvis as much as we slicked back out hair, moved our cranky hips or forced that sneer the girls just kicking and screaming said they wished they could take off his face. But from that moment we said rock and roll will never die. And through the good offices of YouTube it now never will. A retro-thanks Elvis even if I still can’t move those hips of mine.